Poem Composed Of Quotes

Nature composes some of her loveliest poems for the microscope and the telescope.

Sit here, so I may write you into a poem and make you eternal.

When composing a verse let there not be a hair's breath separating your mind from what you write; composition of a poem must be done in an instant, like a woodcutter felling a huge tree or a swordsman leaping at a dangerous enemy.

I've got this." Apollo stepped forward. His fiery armor was so bright it was hard to look at, and his matching Ray-Bans and perfect smile made him look like a male model for battle gear. "God of medicine, at your service." He passed his hand over Annabeth's face and spoke an incantation. Immediately the bruises faded. Her cuts and scars disappeared. Her arm straightened, and she sighed in her sleep. Apollo grinned. "She'll be fine in a few minutes. Just enough time for me to compose a poem about our victory: 'Apollo and his friends save Olympus.' Good, eh?" Thanks, Apollo," I said. "I'll, um, let you handle the poetry.

Gaunt was woven into everything he read, saw, wrote, did, dreamt. Every poem had been written about him, every song composed for him, and Ellwood could not scrape his mind clear of him no matter how he tried.

Forever – is composed of Nows – (690) Forever – is composed of Nows – ‘Tis not a different time – Except for Infiniteness – And Latitude of Home – From this – experienced Here – Remove the Dates – to These – Let Months dissolve in further Months – And Years – exhale in Years – Without Debate – or Pause – Or Celebrated Days – No different Our Years would be From Anno Dominies –

You do not know how much they mean to me, my friends, And how, how rare and strange it is, to find In a life composed so much, so much of odds and ends, (For indeed I do not love it ... you knew? you are not blind! How keen you are!) To find a friend who has these qualities, Who has, and gives Those qualities upon which friendship lives. How much it means that I say this to you- Without these friendships-life, what cauchemar!

There's something to walking with autumnal thoughts through the evening fog. One likes to compose poems at a time like that.

I soon realized that poets do not compose their poems with knowledge, but by some inborn talent and by inspiration, like seers and prophets who also say many fine things without any understanding of what they say.

If a chap can't compose an epic poem while he's weaving tapestry, he had better shut up, he'll never do any good at all.

I just sit where I'm put, composed of stone and wishful thinking: that the deity who kills for pleasure will also heal, that in the midst of your nightmare, the final one, a kind lion will come with bandages in her mouth and the soft body of a woman, and lick you clean of fever, and pick your soul up gently by the nape of the neck and caress you into darkness and paradise.

The poet, by composing poems, uses a language that is neither dead nor living, that few people speak, and few people understand … We are the servants of an unknown force that lives within us, manipulates us, and dictates this language to us.

«Like a fossil tree From which we gather no flowers Sad has been my life Fated no fruit to produce.» Death poem composed by Minamoto Yorimasa immediately before his act of seppuku in the Byodo-in temple of Uji.

Defenceless under the night Our world in stupor lies; Yet, dotted everywhere, Ironic points of light Flash out wherever the Just Exchange their messages: May I, composed like them Of Eros and of dust, Beleaguered by the same Negation and despair, Show an affirming flame.

A truly brave man is ever serene; he is never taken by surprise; nothing ruffles the equanimity of his spirit. In the heat of battle he remains cool; in the midst of catastrophes he keeps level his mind. Earthquakes do not shake him, he laughs at storms. We admire him as truly great, who, in the menacing presence of danger or death, retains his self-possession; who, for instance, can compose a poem under impending peril or hum a strain in the face of death. Such indulgence betraying no tremor in the writing or in the voice, is taken as an infallible index of a large nature—of what we call a capacious mind (Yoyū), which, far from being pressed or crowded, has always room for something more.

I began composing the next poem, the one that was to be written next. Not the last poem of those I had read, but the poem written in the head of someone who may never have existed but who had certainly written another poem nonetheless, and just never had the chance to commit it to ink and the page.

She's right. We would compose poems about love and tell stories that have been heard in some form before. But it would be our first time feeling and telling.

Darling, the composer has stepped into fire.

With my guitar, I could write my own stories, my own poems, and my own destiny. No one could take away the feelings, the emotions or the truth of my notes. They could hide secrets and provoke images of words that never should be whispered. I could compose the melody of my aching heart and write into it my own happily ever after since no one seemed to think after all my suffering I deserved one. That's okay, I would make my own.

She's the kind of girl that songs should be written about, poems should be composed for, and books should be dedicated to.

Human beings, in a sense, may be thought of as multidimensional creatures composed of such poetic considerations as the individual need for self-realization, subdued passions for overwhelming beauty, and a hunger for meaning beyond the flavors that enter and exit the physical body.

Have it compose a poem- a poem about a haircut! But lofty, tragic, timeless, full of love, treachery, retribution, quiet heroism in the face of certain doom! Six lines, cleverly rhymed, and every word beginning with the letter S!!” [sic]…. Seduced, shaggy Samson snored. She scissored short. Sorely shorn, Soon shackled slave, Samson sighed, Silently scheming Sightlessly seeking Some savage, spectacular suicide." ("The First Sally (A) or The Electronic Bard" THE CYBERIAD)

Forever – is composed of Nows – ‘Tis not a different time – Except for Infiniteness – And Latitude of Home –

Once she said the world was an astonishing animal: light was its spirit and noise was its mind. That it was composed to feed on honor, but did not.

Talentless and incompetent as I am, there are two things I can do, and two things only: walk, with my own two feet; compose, composing my poems.

It is no use thinking that writing of poems – the actual writing – can accommodate itself to a social setting, even the most sympathetic social setting of a workshop composed of friends. It cannot. The work improves there and often the will to work gets valuable nourishment and ideas. But, for good reasons, the poem requires of the writer not society or instruction, but a patch of profound and unbroken solitude.

Let my heiress have full rights, Live in my house, sing songs that I composed. Yet how slowly my strength ebbs, How the tortured breast craves air. The love of my friends, my enemies' rancor And the yellow roses in my bushy garden, And a lover's burning tenderness—all this I bestow upon you, messenger of dawn. Also the glory for which I was born, For which my star, like some whirlwind, soared And now falls. Look, its falling Prophesies your power, love and inspiration. Preserving my generous bequest, You will live long and worthily. Thus it will be. You see, I am content, Be happy, but remember me.

True poetry is composed of metaphors and symbols which are born in the heart, rise like clouds, and assume a celestial form; verses formed otherwise are not poetry, but only artificial words, each of which contradicts the feelings inside. The utterances and words that have not been formed in a person’s soul as the voice of conscience are all hollow, no matter how embellished they are or how dazzling they seem to be.

My mouth blooms like a cut. I've been wronged all year, tedious nights, nothing but rough elbows in them and delicate boxes of Kleenex calling crybaby crybaby, you fool! Before today my body was useless. Now it's tearing at its square corners. It's tearing old Mary's garments off, knot by knot and see - Now it's shot full of these electric bolts. Zing! A resurrection! Once it was a boat, quite wooden and with no business, no salt water under it and in need of some paint. It was no more than a group of boards. But you hoisted her, rigged her. She's been elected. My nerves are turned on. I hear them like musical instruments. Where there was silence the drums, the strings are incurably playing. You did this. Pure genius at work. Darling, the composer has stepped into fire.

One is seduced and battered in turn. The result is presumably wisdom. Wisdom! We are clinging to life like lizards. Why is it so difficult to assemble those things that really matter in life and to dwell among them only? I am referring to certain landscapes, persons, beasts, books, rooms, meteorological conditions, fruits. In fact, I insist on it. A letter is like a poem, it leaps into life and shows very clearly the marks, perhaps I should say thumbprints, of an unwilling or unready composer.

So I took up those poems with which they seemed to have taken most trouble and asked them what they meant, in order that I might at the same time learn something from them. I am ashamed to tell you the truth, gentlemen, but I must. Almost all the bystanders might have explained the poems better than their authors could. I soon realized that poets do not compose their poems with knowledge, but by some inborn talent and by inspiration, like seers and prophets who also say many fine things without any understanding of what they say.

You can describe it to them as much as you want. You can write books about what you felt, what you experienced. You can compose poems and songs about what it was like. But until they’ve seen it for themselves, they can’t really know what it is you’re talking about. A few people will clearly see the effect it had on you, will understand that much, at least. But they won’t know.

We are disposable tonight. We are regrettable tonight. We can’t touch one another without the world imploding, tonight.

Briefly (Vladimir Nabokov) caught the (Superman) fever too, composing a poem, now lost, on the the Man of Steel's wedding night.

I will hold what I am inside, and keep my hands tight around all the things I have seen and heard, and felt. The poems composed as I washed and scythed and cooked until my hands were raw. The sagas I know by heart. I am sinking all I have left and going underwater. If I speak, it will be in bubbles of air. They will not be able to keep my words for themselves. They will see the whore, the madwoman, the murderess, the female dripping blood into the grass and laughing with her mouth choked with dirt. They will say ‘Agnes’ and see the spider, the witch caught in the webbing of her own fateful weaving. They might see the lamb circled by ravens, bleating for a lost mother. But they will not see me. I will not be there.

You didn't take part, Benjamin?" Gunther asked, as he passed me a plate of cheese and cold meat. "My brother doesn't play games," said Paul. "He's an aesthete. He sat by the window all afternoon with a funny look on his face: probably composing a tone poem.

Problems are the poetry of chess. They demand from the composer the same virtues that characterize all worthwhile art: originality, invention, harmony, conciseness, complexity, and splendid insincerity.

All these people who say they want a life free from sexual compulsion, I mean forget it. I mean, what could ever be better than sex? For sure, even the worst blow job is better than, say, sniffing the best rose . . . watching the greatest sunset. Hearing children laugh. I think that I shall never see a poem as lovely as a hot-gushing, butt-cramping, gut-hosing orgasm. Painting a picture, composing an opera, that's just something you do until you find the next willing piece of ass.

THE POEMS OF OUR CLIMATE I Clear water in a brilliant bowl, Pink and white carnations. The light In the room more like a snowy air, Reflecting snow. A newly-fallen snow At the end of winter when afternoons return. Pink and white carnations - one desires So much more than that. The day itself Is simplified: a bowl of white, Cold, a cold porcelain, low and round, With nothing more than the carnations there. II Say even that this complete simplicity Stripped one of all one's torments, concealed The evilly compounded, vital I And made it fresh in a world of white, A world of clear water, brilliant-edged, Still one would want more, one would need more, More than a world of white and snowy scents. III There would still remain the never-resting mind, So that one would want to escape, come back To what had been so long composed. The imperfect is our paradise. Note that, in this bitterness, delight, Since the imperfect is so hot in us, Lies in flawed words and stubborn sounds.

I have become intoxicated again. You are such a potent wine, my friend. To escape your withdrawal effects, tomorrow I will drink in excess. Alas, why make me love? I was aware, conscious, and sensible before. I am ill by cause of this illusion. The devil plays tricks on me more and more. I was a harp you immaculately plucked at will. Your score, the nightingale song within notes composed to imprison and bear me wings. Oh, if only they could hear how it sings! I am now beyond parched. My strings left untouched. You are no longer an oasis, my friend, but a mirage soon coming to an end.

The Odyssey, though invariably ascribed to Homer, was composed at least a hundred and fifty years later than the Iliad and the atmosphere is altogether different: sweeter, more humorous, more civilized. The Iliad is a poem about and for men, the Odyssey (despite its male hero) is a poem about and for women.

Every evening, they enjoyed the moonlit streams, and in the day they explored the valleys, searching for plum blossoms. When they happened upon a sheer cliff face they would compose poems and play the lute in the shade of the pine trees.

The day I became a writer it wasn't the day a whore paid me in sex in exchange for one of my books which happened often and more and more as time went on it wasn't the first time someone actually paid for one of my books which happens less and less as time goes on It was the day I realized that everything is created by man God, Satan, Judas, phobias, excrement, even death even women everything is created by man So I said to myself shit, let me make something let me tape together some words and sentences and prose and predicates and the residual shit that sticks to my ass after I wipe and compose a new kind of thing But then I realized that others had discovered this for themselves as well And suddenly the world became a jungle Where everyone eats each other alive And shits out the same shit

And what is this wild summons? What art is asked of us? The gift offered is different for each but all are equal in grandeur. To paint, draw, dance, compose. To write songs, poems, letters, diaries, prayers. To set a violet on the sill, stitch a quilt,; bake bread; plant marigolds, beans, apple trees. To follow the track of the forest elk, the neighborhood coyote, the cupboard mouse. To open the windows, air beds, sweep clean the corners. To hold the child’s hand, listen to the vagrant’s story, paint the elder friend's fingernails a delightful shade of pink while wrapped in a blanket she knit with deft young fingers of her past. To wander paths, nibble purslane, notice spiders. To be rained upon. To listen with changed ears and sing back what we hear.

But every person has their own encyclopedia written, which grows out from each soul, composed from birth onward, hundreds of thousands of pages pressing into each other and yet there’s air between them! Like trembling leaves in a forest. A book of contradictions. What’s in there is revised by the moment; the images touch themselves up, the words flicker. A wave washes through the entire text, followed by the next wave, and the next . . .

privately he composed—in French—a poem expressing his pleasure at having given the French a kick in the cul, which Carlyle delicately translated as “the seat of honor.

When we die there are two things we can leave behind us: genes and memes. We were built as gene machines, created to pass on our genes. But that aspect of us will be forgotten in three generations. Your child, even your grandchild, may bear a resemblance to you, perhaps in facial features, in a talent for music, in the colour of her hair. But as each generation passes, the contribution of your genes is halved. It does not take long to reach negligible proportions. Our genes may be immortal but the collection of genes that is any one of us is bound to crumble away. Elizabeth II is a direct descendant of William the Conqueror. Yet it is quite probable that she bears not a single one of the old king’s genes. We should not seek immortality in reproduction. But if you contribute to the world’s culture, if you have a good idea, compose a tune, invent a sparking plug, write a poem, it may live on, intact, long after your genes have dissolved in the common pool. Socrates may or may not have a gene or two alive in the world today, as G. C. Williams has remarked, but who cares? The memecomplexes of Socrates, Leonardo, Copernicus and Marconi are still going strong.

No jewels, save my eyes, do I own, but I have a rose which is even softer than my rosy lips. And a quiet youth said: 'There is nothing softer than your heart.' And I lowered my gaze...” I wrote back telling Liza that her poems were bad and she ought to stop composing. Sometime later I saw her in another cafe, sitting at a long table, abloom and ablaze among a dozen young Russian poets. She kept her sapphire glance on me with a mocking and mysterious persistence.

In January 1821, Thomas Jefferson wrote John Adams to “encourage a hope that the human mind will some day get back to the freedom it enjoyed 2000 years ago.” This wish for a return to the era of philosophy would put Jefferson in the same period as Titus Lucretius Carus, thanks to whose six-volume poem De Rerum Naturum (On the Nature of Things) we have a distillation of the work of the first true materialists: Leucippus, Democritus, and Epicurus. These men concluded that the world was composed of atoms in perpetual motion, and Epicurus, in particular, went on to argue that the gods, if they existed, played no part in human affairs. It followed that events like thunderstorms were natural and not supernatural, that ceremonies of worship and propitiation were a waste of time, and that there was nothing to be feared in death.

Lines Composed in a Wood on a Windy Day My soul is awakened, my spirit is soaring And carried aloft on the winds of the breeze; For above and around me the wild wind is roaring, Arousing to rapture the earth and the seas. The long withered grass in the sunshine is glancing, The bare trees are tossing their branches on high; The dead leaves beneath them are merrily dancing, The white clouds are scudding across the blue sky. I wish I could see how the ocean is lashing The foam of its billows to whirlwinds of spray; I wish I could see how its proud waves are dashing, And hear the wild roar of their thunder to-day!

I reached for the notebook which was always close by. All thoughts of composing epic poems of Greek heroes had left me. The words that often burst from my onto the paper in recent days would be considered mere nothings to the world, but they were everything to me . . . They were the pourings of my heart FOR my heart . . .

Fanfare for the Makers A cloud of witnesses. To whom? To what? To the small fire that never leaves the sky. To the great fire that boils the daily pot. To all the things we are not remembered by, Which we remember and bless. To all the things That will not notice when we die, Yet lend the passing moment words and wings. So fanfare for the Makers: who compose A book of words or deeds who runs may write As many who do run, as a family grows At times like sunflowers turning towards the light. As sometimes in the blackout and the raids One joke composed an island in the night. As sometimes one man’s kindness pervades A room or house or village, as sometimes Merely to tighten screws or sharpen blades Can catch a meaning, as to hear the chimes At midnight means to share them, as one man In old age plants an avenue of limes And before they bloom can smell them, before they span The road can walk beneath the perfected arch, The merest greenprint when the lives began Of those who walk there with him, as in default Of coffee men grind acorns, as in despite Of all assaults conscripts counter assault, As mothers sit up late night after night Moulding a life, as miners day by day Descend blind shafts, as a boy may flaunt his kite In an empty nonchalant sky, as anglers play Their fish, as workers work and can take pride In spending sweat before they draw their pay. As horsemen fashion horses while they ride, As climbers climb a peak because it is there, As life can be confirmed even in suicide: To make is such. Let us make. And set the weather fair. Louis Macneice

When I composed those verses I was preoccupied less with music than with an experience—an experience in which that beautiful musical allegory had shown its moral side, had become an awakening and a summons to a life vocation. The imperative form of the poem which specially displeases you is not the expression of a command and a will to teach but a command and warning directed towards myself. Even if you were not fully aware of this, my friend, you could have read it in the closing lines. I experienced an insight, you see, a realization and an inner vision, and wished to impress and hammer the moral of this vision into myself. That is the reason why this poem has remained in my memory. Whether the verses are good or bad they have achieved their aim, for the warning has lived on within me and has not been forgotten. It rings anew for me again to-day, and that is a wonderful little experience which your scorn cannot take away from me.

You can describe it to them as much as you want. You can write books about what you felt, what you experienced. You can compose poems and songs about what it was like. But until they've seen it for themselves, they can't really know what it is you're talking about. A few people will clearly see the effect it had on you, will understand that much, at least. But they won't know.

You are the greatest poem ever written. You are the greatest song ever sung. You are the greatest portrait ever painted. You are the greatest symphony ever composed. You are the greatest act ever performed. You are the greatest masterpiece ever created.

In return, he gave her a silk scarf with a reproduction of Cherry Blossoms at Night, by Katsushika Ōi, on it. The painting depicts a woman composing a poem on a slate in the foreground. The titular cherry blossoms are in the background, all but a few of them in deep shadow. Despite the title, the cherry blossoms are not the subject; it is a painting about the creative process—its solitude and the ways in which an artist, particularly a female one, is expected to disappear. The woman’s slate appears to be blank.

The Louis XIII style in perfumery, composed of the elements dear to that period - orris-powder, musk, civet and myrtle-water, already known by the name of angel-water - was scarcely adequate to express the cavalierish graces, the rather crude colours of the time which certain sonnets by Saint-Amand have preserved for us. Later on, with the aid of myrrh and frankincense, the potent and austere scents of religion, it became almost possible to render the stately pomp of the age of Louis XIV, the pleonastic artifices of classical oratory, the ample, sustained, wordy style of Bossuet and the other masters of the pulpit. Later still, the blase, sophisticated graces of French society under Louis XV found their interpreters more easily in frangipane and marechale, which offered in a way the very synthesis of the period. And then, after the indifference and incuriosity of the First Empire, which used eau-de-Cologne and rosemary to excess, perfumery followed Victor Hugo and Gautier and went for inspiration to the lands of the sun; it composed its own Oriental verses, its own highly spiced salaams, discovered intonations and audacious antitheses, sorted out and revived forgotten nuances which it complicated, subtilized and paired off, and in short resolutely repudiated the voluntary decrepitude to which it had been reduced by its Malesherbes, its Boileaus, its Andrieux, its Baour-Lormians, the vulgar distillers of its poems.

I ought to have lived in the eighteen hundreds,' he said himself. 'What I want is a patron. I should have published my poems by subscription and dedicated them to a nobleman. I long to compose rhymed couplets upon the poodle of a countess. My soul yearns for the love of chambermaids and the conversation of bishops.

Poetry has a long, long memory. After our love is long gone, we will still be reading your poems. You will not be the only one whose heart this breaks. Know that we will stand , reading the words written about our love – and we will ache for you The body will remember the way you shifted and sighed as skin met skin and those words will pay tribute to the lines that were composed while we moved through this world together. Because of this, we will never truly forget you. Let us remember.

Ars Poetica" If you dissect the poem, this is what you will find: a handful of broken glass, salt bedding routes into our cheeks. If you crack an egg, something spills. The rabbit is limp & yet, the moon continues to glow. The rabbit is limp & yet, here I am, mouth stupid and dry. Palm of river & yellow yolk. Skin deep as plums, tender & smooth. A cartographer composed entirely of incidental histories. Thin slices of lemon. Pink belly & dive. When we must, we learn what we are capable of.

Reading does not occupy me enough: the only relief I find springs from the composition of poetry, which necessitates contemplations that lift me above the stormy mist of sensations which are my habitual place of abode. I have lately been composing a poem on Keats; it is better than anything I have yet written and worthy both of him and of me.

They compose poems to their knives.

When we choose a generality, an idea, a cause, instead of a person, when this becomes the accepted, the required thing to do, then it doesn’t matter if villages are destroyed by bombs; traffic deaths become statistics; starving babies can be forgotten when the television is turned off; and there will no longer be anybody who will read or write a poem or a story, who will look at or paint a picture, who will listen to or compose a symphony. No young man will walk whistling up the street. No young girl will sing about the love in her heart. 2

If I can write just one poem that will turn the minds of a few to a more decent outlook...what does it matter if I compose a bad line or lose my reputation as a craftsman?...I used to think it very important to write only good poetry. Over and over I worked it to make it as flawless as I could. What does it matter now, when men are dying for their hopes and their ideals? If I live or die as a poet it won't matter, but anyone who believes in democracy and freedom and love and culture and peace ought to be busy now. He cannot wait for the tomorrow.

If you think of the moon as already used, it’s not as difficult to take in, because then it’s just like you, Traveled the world like you, Seen the globe like you, But, it’s still bright.

After listing the vast array of famous composers, artists, and authors who had created works based on Dante’s epic poem, Langdon scanned the crowd. “So tell me, do we have any authors here tonight?” Nearly one-third of the hands went up. Langdon stared out in shock. Wow, either this is the most accomplished audience on earth, or this e-publishing thing is really taking off.

Although his colleagues teased him that he had become a monk, Hesse felt he had finally succeeded in achieving what he had yearned for years earlier when, at the height of his restlessness as a husband and father, he had proclaimed: “I would give my left hand if I could again be a poor happy bachelor and own nothing but twenty books, a second pair of boots, and a box full of secretly composed poems.

After a noticeable silence, he'd recently published a book of technically baffling poems, with line breaks so arbitrary and frequent as to be useless, arrhythmic. On the page they look like some of Charles Bukowski's skinny, chatty, muttering-stuttering antiverses. Impossibly, Mark's words make music, the faraway strains of an irresistible jazz. It's plain to any reader, within a few lines—well, go read the poems and see, Marcus Ahearn traffics with the ineffable. He makes the mind of the speaker present, in that here-and-now where the reader actually reads—that place. Such a rare thing. Samuel Beckett. Jean Follain, Ionesco—the composer Billy Strayhorn. Mark calls his process "psychic improvisation" and referred me to the painter Paul Klee; the term was Klee's. "You just get out a pen and a notebook and let your mind go long," he told me.

She would make me tell her, too, all about the poems that I meant to compose. And these dreams reminded me that, since I wished, some day, to become a writer, it was high time to decide what sort of books I was going to write.

Apollodorus, the leading classical authority on Greek myths, records a tradition that the real scene of the poem was the Sicilian seaboard, and in 1896 Samuel Butler, the author of Erewhon, came independently to the same conclusion. He suggested that the poem, as we now have it, was composed at Drepanum, the modern Trapani, in Western Sicily, and that the authoress was the girl self-portrayed as Nausicaa. None of his classical contemporaries, for whom Homer was necessarily both blind and bearded, deigned to pay Butler’s theory the least attention; and since he had, as we now know, dated the poem some three hundred years too early and not explained how a Sicilian princess could have passed off her saga as Homer’s, his two books on the subject are generally dismissed as a good-humoured joke. Nevertheless, while working on an explanatory dictionary of Greek myths, I found Butler’s arguments for a Western Sicilian setting and for a female authorship irrefutable. I could not rest until I had written this novel. It re-creates, from internal and external evidence, the circumstances which induced Nausicaa to write the Odyssey, and suggest how, as an honorary Daughter of Homer, she managed to get it included in the official canon. Here is the story of a high-spirited and religious-minded Sicilian girl who saves her father’s throne from usurpation, herself from a distasteful marriage, and her two younger brothers from butchery by boldly making things happen, instead of sitting still and hoping for the best.

Among the Haida Indians of the Pacific Northwest, the verb for "making poetry" is the same as the verb "to breathe." Such tidbits of ethnic lore delighted Amanda, and she vowed from that time onward she would try to regulate each breath as if she were composing a poem.

I understood where I had come from: from a dreary tangle of sadness and pretense, of longing, absurdity, inferiority and provincial pomposity, sentimental education and anachronistic ideals, repressed traumas, resignation, and helplessness. Helplessness of the acerbic, domestic variety, where small-time liars pretended to be dangerous terrorists and heroic freedom fighters, where unhappy bookbinders invented formulas for universal salvation, where dentists whispered confidentially to all their neighbors about their protracted personal correspondence with Stalin, where piano teachers, kindergarten teachers, and housewives tossed and turned tearfully at night from stifled yearning for an emotion-laden artistic life, where compulsive writers wrote endless disgruntled letters to the editor of Davar, where elderly bakers saw Maimonides and the Baal Shem Tov in their dreams, where nervy, self-righteous trade-union hacks kept an apparatchik's eye on the rest of the local residents, where cashiers at the cinema or the cooperative shop composed poems and pamphlets at night.

My Song So many memories, and I'm still young. So many dreams, my song's just begun. Sometimes I hear my private melody grow, then the sound vanishes, but returns, I now know. I've heard my heart break; wounded, I've felt alone, but slowly I learned to thrive on my own. I want to keep learning, to depend my song; in whatever I work may my best self grow strong. It's still the morning, the green spring of my life. i'm starting my journey, family and friends at my side, my song inside, and love as my guide. My family wonders where I will go. I wonder too. I long to discover how to protect the earth, our home, hear world sisters and brothers, who feel so alone. Hearts and hands open to those close and those far, a great family circle with peace our lodestar. No child should be hungry. All children should read, be healthy and safe, feel hope, learn to lead. It's still the morning, the spring of my life I'm starting my journey, family and friends at my side, my song inside, and love as my guide. I'm take wrong turns and again lose my way. I'll search for wise answers, listen, study and pray. So many memories, and I'm still young. So many dreams; my own song has begun. I'll resist judging others by their accents and skin, confront my life challenges, improve myself within. Heeding my song- for life's not easy or fair- I'll persist, be a light resist the snare of despair. Mysteriously, I've grown to feel strong. I'm preparing to lead. I'm composing my song. It's still the morning, the spring of my life. I'm starting my journey, family and friends at my side, my song inside, and love as my guide.

Far from resenting these lessons, the pupil, to please his tutor, once composed a sheaf of poems, and though the verses were very obscene, Perry, who thought them nevertheless hilarious, had had the manuscript leather-bound in a prison shop and its title, Dirty Jokes, stamped in gold.

Watanabe-san and Sadie exchanged gifts. She brought him a pair of carved wooden Ichigo chopsticks that their Japanese distributor had had made to celebrate the release of the second Ichigo in Japan. In return, he gave her a silk scarf with a reproduction of Cherry Blossoms at Night, by Katsushika Ōi, on it. The painting depicts a woman composing a poem on a slate in the foreground. The titular cherry blossoms are in the background, all but a few of them in deep shadow. Despite the title, the cherry blossoms are not the subject; it is a painting about the creative process---its solitude and the ways in which an artist, particularly a female one, is expected to disappear. The woman's slate appears to be blank. "I know Hokusai is an inspiration for you," Watanabe-san said. "This is by Hokusai's daughter. Only a handful of her paintings survived, but I think she is even better than the father.

There is a story that Simonides was dining at the house of a wealthy nobleman named Scopas at Crannon in Thessaly, and chanted a lyric poem which he had composed in honor of his host, in which he followed the custom of the poets by including for decorative purposes a long passage referring to Castor and Pollux; whereupon Scopas with excessive meanness told him he would pay him half the fee agreed on for the poem, and if he liked he might apply for the balance to his sons of Tyndaraus, as they had gone halves in the panegyric. The story runs that a little later a message was brought to Simonides to go outside, as two young men were standing at the door who earnestly requested him to come out; so he rose from his seat and went out, and could not see anybody; but in the interval of his absence the roof of the hall where Scopas was giving the banquet fell in, crushing Scopas himself and his relations underneath the ruins and killing them; and when their friends wanted to bury them but were altogether unable to know them apart as they had been completely crushed, the story goes that Simonides was enabled by his recollection of the place in which each of them had been reclining at table to identify them for separate interment; and that this circumstance suggested to him the discovery of the truth that the best aid to clearness of memory consists in orderly arrangement. He inferred that persons desiring to train this faculty must select localities and form mental images of the facts they wish to remember and store those images in the localities, with the result that the arrangement of the localities will preserve the order of the facts, and the images of the facts will designate the facts themselves, and we shall employ the localities and images respectively as a wax writing tablet and the letters written on it.

A poem to Raymond, whom everybody loves, originally composed on a waterproof smartphone in a sea of love, which was hidden under the pile of garbage that my bum-pals that have no pen names, or pen-pals, or names, for that matter, brought to me as an offering on the 1st of April 1877, exactly 111 years and 7 months before I was brought forth to this world, because some anonymous prophet told them this would bring luck, joy, happiness, food, and, of course – shelter from evil (he was lying): If it's fantasy you seek, to E. Feist then, you must speak. All he writes is all there is, for his words, they move the seas. . I would write, but I know naught. In my heart there is a draught. Hidden desert - golden sands. Few my love can ever stand. And so far I've talked to many, a reply - will there be any? I know - not, yet I know naught, all to question, I was taught... So I learn, I borrow wisdom, from the great, the ones with vision. They can teach, the few that grasp, concepts from a long forgotten past.

The Aryans also composed two of the world’s greatest (and longest) epic poems, the Ramayana and the Mahabharata, which is eight times longer than the Iliad and Odyssey put together and three times longer than the Bible—all without the benefit of writing. These Vedic recitations, both sacred and secular, form the bedrock of Indian and Hindu culture. The

Through portico of my elegant house you stalk With your wild furies, disturbing garlands of fruit And the fabulous lutes and peacocks, rending the net Of all decorum which holds the whirlwind back. Now, rich order of walls is fallen; rooks croak Above the appalling ruin; in bleak light Of your stormy eye, magic takes flight Like a daunted witch, quitting castle when real days break. Fractured pillars frame prospects of rock; While you stand heroic in coat and tie, I sit Composed in Grecian tunic and psyche-knot, Rooted to your black look, the play turned tragic: Which such blight wrought on our bankrupt estate, What ceremony of words can patch the havoc? "Conversation Among the Ruins

Rainer Maria Rilke sacrificed everything For his art he dedicated himself To the Great Work I admired his single-mindedness All through my twenties I argued his case Now I think he was a jerk For skipping his daughter's wedding For fear of losing his focus He believed in the ancient enmity Between daily life and the highest work Or Ruth and the Duino Elegies It is probably a middle-class prejudice Of mine to think that Anna Akhmatova Should have raised her son Lev Instead of dumping him on her husband's mom Motherhood is a bright torture she confessed I was not worthy of it Lev never considered it sufficient For her to stand outside his prison Month after month clutching packages And composing Requiem for the masses

The law of chaos is the law of ideas, Of improvisations and seasons of belief. Ideas are men. The mass of meaning and The mass of men are one. Chaos is not The mass of meaning. It is three or four Ideas, or, say, five men or, possibly, six. In the end, these philosophic assassins pull Revolvers and shoot each other. One remains. The mass of meaning becomes composed again.

When Wilde composed his works he surrounded himself with books. A friend remembered him writing a poem ‘with a botanical work in front of him from which he . . . [selected] the names of flowers most pleasing to the ear to plant in his garden of verse’.5 Aubrey Beardsley’s caricature of Wilde, ‘Oscar Wilde at Work’, shows the author at his desk surrounded by mountains of books.

In order to understand how engineers endeavor to insure against such structural, mechanical, and systems failures, and thereby also to understand how mistakes can be made and accidents with far-reaching consequences can occur, it is necessary to understand, at least partly, the nature of engineering design. It is the process of design, in which diverse parts of the 'given-world' of the scientist and the 'made-world' of the engineer are reformed and assembled into something the likes of which Nature had not dreamed, that divorces engineering from science and marries it to art. While the practice of engineering may involve as much technical experience as the poet brings to the blank page, the painter to the empty canvas, or the composer to the silent keyboard, the understanding and appreciation of the process and products of engineering are no less accessible than a poem, a painting, or a piece of music. Indeed, just as we all have experienced the rudiments of artistic creativity in the childhood masterpieces our parents were so proud of, so we have all experienced the essence of structual engineering in our learning to balance first our bodies and later our blocks in ever more ambitious positions. We have learned to endure the most boring of cocktail parties without the social accident of either our bodies or our glasses succumbing to the force of gravity, having long ago learned to crawl, sit up, and toddle among our tottering towers of blocks. If we could remember those early efforts of ours to raise ourselves up among the towers of legs of our parents and their friends, then we can begin to appreciate the task and the achievements of engineers, whether they be called builders in Babylon or scientists in Los Alamos. For all of their efforts are to one end: to make something stand that has not stood before, to reassemble Nature into something new, and above all to obviate failure in the effort.

Apprentices have asked me, what is the most exalted peak of cuisine? Is it the freshest ingredients, the most complex flavors? Is it the rustic, or the rare? It is none of thesse. The peak is neither eating nor cooking, but the giving and sharing of food. Great food should never be taken alone. What pleasure can a man take in fine cuisine unless he invites cherised friends, counts the days until the banquet, and composes an anticipatory poem for his letter of invitation?

If it's art or literature you're interested in, I suggest you read the Greeks. Pure art exists only in slave-owning societies. The Greeks had slaves to till their fields, prepare their meals, and row their galleys while they lay about on sun-splashed Mediterranean beaches, composing poems and grappling with mathematical equations. That's what art is. If you're the sort of guy who raids the refrigerators of silent kitchens at three o'clock in the morning, you can only write accordingly. That's who I am.

Poet, do you think a melody would compliment one of you poems? I was fixing to compose one, fiddling with ideas in my head, but...would that make it a song and not a poem anymore? And I'm not saying I'll jot the tune down, but if I did, if you wanted it...that is to say, if you agreed, would that mean the poem has died? I don't want my lute to kill it, you see. Only when does a poem stop being a poem? Can it be a song, too?" He dropped his head and spoke to my boots. "Can they blend together?" If only he were truly referring to artistry.

….Nancy now gave herself to the wider problems surrounding friends and lovers, igniting her torches from theirs, yet following her own. One much disputed loyalty to an American Negro fired her to battle for recognition for his people, compiling and publishing her "Negro Anthology." Another friendship drew her to Spain during the Civil War, in which she participated actively on the side of freedom and composed a series of Spanish poems. Because of these and further deviations from the United status quo, she was refused permission to re-enter America, where she had hoped to join her closest companion, whose absence in Europe left her solitary at heart. On Nancy Cunard

To My Favorite 17-Year-Old High School Girl Do you realize that if you had started building the Parthenon on the day you were born you would be all done in only one more year? Of course, you couldn’t have done it alone, so never mind, you’re fine just as you are. You are loved simply for being yourself. But did you know that at your age Judy Garland was pulling down $150,000 a picture, Joan of Arc was leading the French army to victory, and Blaise Pascal had cleaned up his room? No wait, I mean he had invented the calculator. Of course, there will be time for all that later in your life after you come out of your room and begin to blossom, or at least pick up all your socks. For some reason, I keep remembering that Lady Jane Grey was Queen of England when she was only fifteen, but then she was beheaded, so never mind her as a role model. A few centuries later, when he was your age, Franz Schubert was doing the dishes for his family but that did not keep him from composing two symphonies, four operas, and two complete Masses as a youngster. But of course that was in Austria at the height of romantic lyricism, not here in the suburbs of Cleveland. Frankly, who cares if Annie Oakley was a crack shot at 15 or if Maria Callas debuted as Tosca at 17? We think you are special by just being you, playing with your food and staring into space. By the way, I lied about Schubert doing the dishes, but that doesn’t mean he never helped out around the house.

Putting my hands on my hips, I sighed. “Okay, here’s what we’re going to do. We’re going to Unseelie territory, and you’re all going to protect me with whatever faerie mojo you have, because I’m pretty sure the Dark Queen will not be very excited to see me. And then I’m going to talk to them.” “Talk to them?” the Light Queen asked. “Yes,” I said, trying to compose a poem on her beauty comparing her to the light of the dawn, to the rays of sunlight piercing clouds after a thunderstorm, to . . . Evelyn. I shook my head, trying to clear it. “Gosh, can’t you at least try to turn it down? Anyway. We’re going to talk to them. If they’re anything like your court, a lot of them probably think their queen is a freaking idiot.” The Light Queen’s side, white eyebrows rose like a question mark.

he truly wants to understand the nature of the epic story I am letting him compose, he needs to accept that the casualties of war aren’t just the ones who die. And that a death off the battlefield can be more noble (more heroic, if he prefers it that way) than one in the midst of fighting. But it hurts, he said when Creusa died. He would rather her story had been snuffed out like a spark failing to catch damp kindling. It does hurt, I whispered. It should hurt. She isn’t a footnote, she’s a person. And she – all the Trojan women – should be memorialized as much as any other person. Their Greek counterparts too. War is not a sport, to be decided in a quick bout on a strip of contested land. It is a web which stretches out to the furthest parts of the world, drawing everyone into itself. I will teach him this before he leaves my temple. Or he will have no poem at all.

You are in his car and your words taste like honey. The suns yolk is stretching over the road, with hues of pink and red ribbon pressed against the bruises of the sky. He is talking about mechanics or sugar factories, and you are touching the rings on your fingers. The windows are open and the wind is making a home in your bones. Your jeans are ripped, your perfume smells like lilacs, your nails painted the color of sea weed. You forget about noise. You forget about color. It’s your lungs - I think, it’s your lungs that are morphing into purple butter. You are in his car and you are Mozart composing art, Claude Monet painting Water Lilies, you are Aphrodite, you are Shakespeare. You are in his car and you can’t remember what salt feels like against your tongue. You are in his car and you are ocean, fire - lip, tongue, breath, sweat. You are in his car and you are telling him you love him. You are in his car and he is telling you he loves you back.

There was always an outrageousness to our response to minor events. Flamboyance and exaggeration were the tail feathers, the jaunty plumage that stretched and flared whenever a Wingo found himself eclipsed in the lampshine of a hostile world. As a family, we were instinctive, not thoughtful. We could never outsmart our adversaries but we could always surprise them with the imaginativeness of our reactions. We functioned best as connoisseurs of hazard and endangerment. We were not truly happy unless we were engaged in our own private war with the rest of the world. Even in my sister’s poems, one could always feel the tension of approaching risk. Her poems all sounded as though she had composed them of thin ice and falling rock. They possessed movement, weight, dazzle and craft. Her poetry moved through streams of time, wild and rambunctious, like an old man entering the boundary waters of the Savannah River, planning to water-ski forty miles to prove he was still a man.

This is what the art of memory was ultimately most useful for. It was not merely a tool for recording but also a tool of invention and composition. “The realization that composing depended on a well-furnished and securely available memory formed the basis of rhetorical education in antiquity,” writes Mary Carruthers. Brains were as organized as modern filing cabinets, with important facts, quotations, and ideas stuffed into neat mnemonic cubbyholes, where they would never go missing, and where they could be recombined and strung together on the fly. The goal of training one’s memory was to develop the capacity to leap from topic to topic and make new connections between old ideas. “As an art, memory was most importantly associated in the Middle Ages with composition, not simply with retention,” argues Carruthers. “Those who practiced the crafts of memory used them—as all crafts are used—to make new things: prayers, meditations, sermons, pictures, hymns, stories, and poems.

I have again been asked to explain how one can "become a Daoists..." with all of the sad things happening in our world today, Laozi and Zhuangzi give words of advice, tho not necessarily to become a Daoist priest or priestess... " So many foreigners who want to become “Religious Daoists” 道教的道师 （道士） do not realize that they must not only receive a transmission of a Lu 籙 register which identifies their Daoist school, and learn as well how to sing the ritual melodies, play the flute, stringed instruments, drums, and sacred dance steps, required to be an ordained and functioning Daoist priest or priestess. This process usually takes 10 years or more of daily discipleship and practice, to accomplish. There are 86 schools and genre of Daoist rituals listed in the Baiyun Guan Gazeteer, 白雲觀志, which was edited by Oyanagi Sensei, in Tokyo, 1928, and again in 1934, and re-published by Baiyun Guan in Beijing, available in their book shop to purchase. Some of the schools, such as the Quanzhen Longmen 全真龙门orders, allow their rituals and Lu registers to be learned by a number of worthy disciples or monks; others, such as the Zhengyi, Qingwei, Pole Star, and Shangqing 正一，清微，北极，上请 registers may only be taught in their fullness to one son and/or one disciple, each generation. Each of the schools also have an identifying poem, from 20 or 40 character in length, or in the case of monastic orders (who pass on the registers to many disciples), longer poems up to 100 characters, which identify the generation of transmission from master to disciple. The Daoist who receives a Lu register (給籙元科, pronounced "Ji Lu Yuanke"), must use the character from the poem given to him by his or her master, when composing biao 表 memorials, shuwen 梳文 rescripts, and other documents, sent to the spirits of the 3 realms (heaven, earth, water /underworld). The rituals and documents are ineffective unless the correct characters and talismanic signature are used. The registers are not given to those who simply practice martial artists, Chinese medicine, and especially never shown to scholars. The punishment for revealing them to the unworthy is quite severe, for those who take payment for Lu transmission, or teaching how to perform the Jinlu Jiao and Huanglu Zhai 金籙醮，黃籙齋 科儀 keyi rituals, music, drum, sacred dance steps. Tang dynasty Tangwen 唐文 pronunciation must also be used when addressing the highest Daoist spirits, i.e., the 3 Pure Ones and 5 Emperors 三请五帝. In order to learn the rituals and receive a Lu transmission, it requires at least 10 years of daily practice with a master, by taking part in the Jiao and Zhai rituals, as an acolyte, cantor, or procession leader. Note that a proper use of Daoist ritual also includes learning Inner Alchemy, ie inner contemplative Daoist meditation, the visualization of spirits, where to implant them in the body, and how to summon them forth during ritual. The woman Daoist master Wei Huacun’s Huangting Neijing, 黃庭內經 to learn the esoteric names of the internalized Daoist spirits. Readers must be warned never to go to Longhu Shan, where a huge sum is charged to foreigners ($5000 to $9000) to receive a falsified document, called a "license" to be a Daoist! The first steps to true Daoist practice, Daoist Master Zhuang insisted to his disciples, is to read and follow the Laozi Daode Jing and the Zhuangzi Neipian, on a daily basis. Laozi Ch 66, "the ocean is the greatest of all creatures because it is the lowest", and Ch 67, "my 3 most precious things: compassion for all, frugal living for myself, respect all others and never put anyone down" are the basis for all Daoist practice. The words of Zhuangzi, Ch 7, are also deeply meaningful: "Yin and Yang were 2 little children who loved to play inside Hundun (ie Taiji, gestating Dao). They felt sorry because Hundun did not have eyes, or eats, or other senses. So everyday they drilled one hole, ie 2 eyes, 2 ears, 2 nostrils, one mouth; and on the 7th day, Hundun died.

The next day, he read to me a freshly composed dirge in which the circumstances of his wife’s death and burial were commemorated. He read it in a voice quavering with emotion, and the hand that held the paper was trembling. When he had finished, he asked me whether the verses were worthy of the treasure that he had lost. “They are,” I said. “They may lack poetic inspiration,” he remarked, after a moment’s hesitation, “but no one can deny them sentiment—although possibly the sentiment itself prejudices the merits…” “Not in my opinion. I find the poem perfect.” “Yes, I suppose, when you consider…Well, after all, it’s just a few lines written by a sailor.” “By a sailor who happens to be also a poet.” He shrugged his shoulders, looked at the paper, and recited his composition again, but this time without quavering or trembling, emphasizing the literary qualities and bringing out the imagery and music in the verses. When he had finished, he expressed the opinion that it was the most finished of his works, and I agreed. He shook my hand and predicted a great future for me.

Permission Granted" You do not have to choose the bruised peach or misshapen pepper others pass over. You don't have to bury your grandmother's keys underneath her camellia bush as the will states. You don't need to write a poem about your grandfather coughing up his lung into that plastic tube—the machine's wheezing almost masking the kvetching sisters in their Brooklyn kitchen. You can let the crows amaze your son without your translation of their cries. You can lie so long under this summer shower your imprint will be left when you rise. You can be stupid and simple as a heifer. Cook plum and apple turnovers in the nude. Revel in the flight of birds without dreaming of flight. Remember the taste of raw dough in your mouth as you edged a pie. Feel the skin on things vibrate. Attune yourself. Close your eyes. Hum. Each beat of the world's pulse demands only that you feel it. No thoughts. Just the single syllable: Yes ... See the homeless woman following the tunings of a dead composer? She closes her eyes and sways with the subways. Follow her down, inside, where the singing resides.

An electronic machine can carry out mathematical calculations, remember historical facts, play chess and translate books from one language to another. It is able to solve mathematical problems more quickly than man and its memory is faultless. Is there any limit to progress, to its ability to create machines in the image and likeness of man? It seems the answer is no. It is not impossible to imagine the machine of future ages and millennia. It will be able to listen to music and appreciate art; it will even be able to compose melodies, paint pictures and write poems. Is there a limit to its perfection? Can it be compared to man? Will it surpass him? Childhood memories… tears of happiness … the bitterness of parting… love of freedom … feelings of pity for a sick puppy … nervousness … a mother’s tenderness … thoughts of death … sadness … friendship … love of the weak … sudden hope … a fortunate guess … melancholy … unreasoning joy … sudden embarrassment… The machine will be able to recreate all of this! But the surface of the whole earth will be too small to accommodate this machine – this machine whose dimensions and weight will continually increase as it attempts to reproduce the peculiarities of mind and soul of an average, inconspicuous human being. Fascism annihilated tens of millions of people.

Robin leaned back and drained the rest of his Madeira. Several seconds passed before he realized that the poem had ended, and his appraisal was required. ‘We have translators working on poetry at Babel,’ he said blandly, for lack of anything better to say. ‘Of course that’s not the same,’ Pendennis said. ‘Translating poetry is for those who haven’t the creative fire themselves. They can only seek residual fame cribbing off the work of others.’ Robin scoffed. ‘I don’t think that’s true.’ ‘You wouldn’t know,’ said Pendennis. ‘You’re not a poet.’ ‘Actually—’ Robin fidgeted with the stem of his glass for a moment, then decided to keep talking. ‘I think translation can be much harder than original composition in many ways. The poet is free to say whatever he likes, you see – he can choose from any number of linguistic tricks in the language he’s composing in. Word choice, word order, sound – they all matter, and without any one of them the whole thing falls apart. That’s why Shelley writes that translating poetry is about as wise as casting a violet into a crucible.* So the translator needs to be translator, literary critic, and poet all at once – he must read the original well enough to understand all the machinery at play, to convey its meaning with as much accuracy as possible, then rearrange the translated meaning into an aesthetically pleasing structure in the target language that, by his judgment, matches the original. The poet runs untrammelled across the meadow. The translator dances in shackles.

Simonton finds that on average, creative geniuses weren’t qualitatively better in their fields than their peers. They simply produced a greater volume of work, which gave them more variation and a higher chance of originality. “The odds of producing an influential or successful idea,” Simonton notes, are “a positive function of the total number of ideas generated.” Consider Shakespeare: we’re most familiar with a small number of his classics, forgetting that in the span of two decades, he produced 37 plays and 154 sonnets. Simonton tracked the popularity of Shakespeare’s plays, measuring how often they’re performed and how widely they’re praised by experts and critics. In the same five-year window that Shakespeare produced three of his five most popular works—Macbeth, King Lear, and Othello—he also churned out the comparatively average Timon of Athens and All’s Well That Ends Well, both of which rank among the worst of his plays and have been consistently slammed for unpolished prose and incomplete plot and character development. In every field, even the most eminent creators typically produce a large quantity of work that’s technically sound but considered unremarkable by experts and audiences. When the London Philharmonic Orchestra chose the 50 greatest pieces of classical music, the list included six pieces by Mozart, five by Beethoven, and three by Bach. To generate a handful of masterworks, Mozart composed more than 600 pieces before his death at thirty-five, Beethoven produced 650 in his lifetime, and Bach wrote over a thousand. In a study of over 15,000 classical music compositions, the more pieces a composer produced in a given five-year window, the greater the spike in the odds of a hit. Picasso’s oeuvre includes more than 1,800 paintings, 1,200 sculptures, 2,800 ceramics, and 12,000 drawings, not to mention prints, rugs, and tapestries—only a fraction of which have garnered acclaim. In poetry, when we recite Maya Angelou’s classic poem “Still I Rise,” we tend to forget that she wrote 165 others; we remember her moving memoir I Know Why the Caged Bird Sings and pay less attention to her other 6 autobiographies. In science, Einstein wrote papers on general and special relativity that transformed physics, but many of his 248 publications had minimal impact. If you want to be original, “the most important possible thing you could do,” says Ira Glass, the producer of This American Life and the podcast Serial, “is do a lot of work. Do a huge volume of work.” Across fields, Simonton reports that the most prolific people not only have the highest originality; they also generate their most original output during the periods in which they produce the largest volume.* Between the ages of thirty and thirty-five, Edison pioneered the lightbulb, the phonograph, and the carbon telephone. But during that period, he filed well over one hundred patents for other inventions as diverse as stencil pens, a fruit preservation technique, and a way of using magnets to mine iron ore—and designed a creepy talking doll. “Those periods in which the most minor products appear tend to be the same periods in which the most major works appear,” Simonton notes. Edison’s “1,093 patents notwithstanding, the number of truly superlative creative achievements can probably be counted on the fingers of one hand.

It was through this imposed accumulation of chaos that she struggled to move now: beyond it lay simplicity, unmeasurable, residence of perfection, where nothing was created, where originality did not exist: because it was origin; where once she was there work and thought in causal and stumbling sequence did not exist, but only transcription: where the poem she knew but could not write existed, ready-formed, awaiting recovery in that moment when the writing down of it was impossible: because she was the poem. Her hand tipped toward the paper, black stroke the pen made there, but only that stroke, line of uncertainty. She called her memory, screamed for it, trying to scream through it and beyond it, damned accumulation that bound her in time: my memory, my bed, my stomach, my terror, my hope, my poem, my God: the meanness of my. Must the flames of hell be ninety-story blazes? or simply these small sharp tongues of fire that nibble and fall to, savouring the edges and then consume, swept by the wind of terror at exposing one's self, losing the aggregate of meannesses which compose identity, in flames never reaching full roaring crescendo but scorch through a life like fire in grass, in the world of time the clock tells. Every tick, synchronised, tears off a fragment of the lives run by them, the circling hands reflected in those eyes watching their repetition in an anxiety which draws the whole face toward pupiled voids and finally, leaves lines there, uncertain strokes woven into the flesh, the fabric of anxiety, double-webbed round dark-centered jellies which reflect nothing. Only that fabric remains, pleached in the pattern of the bondage which has a beginning and an end, with scientific meanness in attention to details, of a thousand things which should not have happened, and did; of myriad mean events which should have happened, and did not: waited for, denied, until life is lived in fragments, unrelated until death, and the wrist watch stops.