Pod Quotes

He tells me to pick the music. I’m not sure if he knows that handing me his iPod is like handing me the window to his soul.

Him: Confession: I deleted all the 1 Direction from your iPod when u were in the can. You’re welcome. Me: WHAT?? I’m going to kiss u! Him: With tongue? It takes me a second to realize what happened, at which point I’m completely mortified. Me: Kill u! I meant KILL. u. Damn autocorrect. Him: Surrrrrre. Let’s blame it on autocorrect. Me: Shut it. Him: I think someone wants to kiss me…

If I knew I was going to die at a specific moment in the future, it would be nice to be able to control what song I was listening to; this is why I always bring my iPod on airplanes.

The iPod completely changed the way people approach music.

What is going on with you?" she says, shaking her head and pushing me away. "What's up with all the love and affection? I mean, you of all people, you of the eternal iPod-hoodie combo.

Now, 75 years [after To Kill a Mockingbird], in an abundant society where people have laptops, cell phones, iPods, and minds like empty rooms, I still plod along with books. [Open Letter, O Magazine, July 2006]

[...] Tess and I are a good match. She understands intimately where I came from. She can cheer me up on my darkest days. It's as if she came perfectly happy home instead of what Kaede just told me. I feel a relaxing warmth at the thought, realizing suddenly how much I'm anticipating meeting up with Tess again. Where she goes, I go, and vice versa. Peas in a pod. Then there's June. Even the thought of her name makes it hard for me to breathe. I'm almost embarrassed by my reaction. Are June and I a good match? No. It's the first word to pop into my mind. And yet, still.

Open the pod bay doors, Hal.

There are many differences between a baby and an I-Pod. And one of the biggest is, no ones going to mug you for your baby.

I would rather have someone read my diary than look at my iPod playlists.

Shoulda gone to China. They give away babies like free iPods. They put them in guns and shoot them out at sporting events.

There was a girl, and her uncle sold her. Put like that it seems so simple. No man, proclaimed Donne, is an island, and he was wrong. If we were not islands, we would be lost, drowned in each other's tragedies. We are insulated (a word that means, literally, remember, made into an island) from the tragedy of others, by our island nature and by the repetitive shape and form of the stories. The shape does not change: there was a human being who was born, lived and then by some means or other, died. There. You may fill in the details from your own experience. As unoriginal as any other tale, as unique as any other life. Lives are snowflakes- forming patterns we have seen before, as like one another as peas in a pod (and have you ever looked at peas in a pod? I mean, really looked at them? There's not a chance you'll mistake one for another, after a minute's close inspection) but still unique. Without individuals we see only numbers, a thousand dead, a hundred thousand dead, "casualties may rise to a million." With individual stories, the statistics become people- but even that is a lie, for the people continue to suffer in numbers that themselves are numbing and meaningless. Look, see the child's swollen, swollen belly and the flies that crawl at the corners of his eyes, this skeletal limbs: will it make it easier for you to know his name, his age, his dreams, his fears? To see him from the inside? And if it does, are we not doing a disservice to his sister, who lies in the searing dust beside him, a distorted distended caricature of a human child? And there, if we feel for them, are they now more important to us than a thousand other children touched by the same famine, a thousand other young lives who will soon be food for the flies' own myriad squirming children? We draw our lines around these moments of pain, remain upon our islands, and they cannot hurt us. They are covered with a smooth, safe, nacreous layer to let them slip, pearllike, from our souls without real pain. Fiction allows us to slide into these other heads, these other places, and look out through other eyes. And then in the tale we stop before we die, or we die vicariously and unharmed, and in the world beyond the tale we turn the page or close the book, and we resume our lives. A life that is, like any other, unlike any other. And the simple truth is this: There was a girl, and her uncle sold her.

My iPod rumbles again. It's not actually an iPod. It doesn't play any music and the earbuds are just for show. It's a gadget that Sandor put together in his lab. It's my Mogadorian detector. I call it my iMog.

Without Mona, Hanna felt like a great outfit without matching accessories, a screw-driver that was all orange juice and no vodka, and an iPod without headphones. She just felt wrong.

Simply handing over your iPod to a friend, your blind date, or the total stranger sitting next to you on the plane opens you up like a book." (Steven Levy)

To me, at least in retrospect, the really interesting question is why dullness proves to be such a powerful impediment to attention. Why we recoil from the dull. Maybe it’s because dullness is intrinsically painful; maybe that’s where phrases like ‘deadly dull’ or ‘excruciatingly dull’ come from. But there might be more to it. Maybe dullness is associated with psychic pain because something that’s dull or opaque fails to provide enough stimulation to distract people from some other, deeper type of pain that is always there, if only in an ambient, low-level way, and which most of us spend nearly all our time and energy trying to distract ourselves from feeling, or at least from feeling directly or with our full attention. Admittedly, the whole thing’s pretty confusing, and hard to talk about abstractly…but surely something must lie behind not just Muzak in dull or tedious places any more but now also actual TV in waiting rooms, supermarkets’ checkouts, airport gates, SUVs’ backseats. Walkman, iPods, BlackBerries, cell phones that attach to your head. This terror of silence with nothing diverting to do. I can’t think anyone really believes that today’s so-called ‘information society’ is just about information. Everyone knows it’s about something else, way down.

I became so frustrated with visiting inner-city schools (in America) that I just stopped going. The sense that you need to learn just isn't there. If you ask the kids what they want or need, they will say an iPod or some sneakers. In South Africa, they don't ask for money or toys. They ask for uniforms so they can go to school.

No man, proclaimed Donne, is an Island, and he was wrong. If we were not islands, we would be lost, drowned in each other's tragedies. We are insulated (a word that means, literally, remember, made into an island) from the tragedy of others, by our island nature, and by the repetitive shape and form of the stories. The shape does not change: there was a human being who was born, lived, and then, by some means or another, died. There. You may fill in the details from your own experience. As unoriginal as any other tale, as unique as any other life. Lives are snowflakes—forming patterns we have seen before, as like one another as peas in a pod (and have you ever looked at peas in a pod? I mean, really looked at them? There's not a chance you'd mistake one for another, after a minute's close inspection), but still unique.

Ja već godinama znam ko sam. Put do zvezda je samo etapa kružnog puta do sebe i ako znaš prečicu nema potrebe da se puno lomataš po bespućima. Ne bato. Stigao si čim kreneš. Cilj nosiš skriven pod kaputom istetoviran na grudima kao metu. I eto ti... U tome je tajna. U tome je jedini trik.

I snatch the iPod from his hands and stuff it in the bag. “One Direction does some great harmonies.” “Strongly disagree.” His chin lifts decisively. “I’ll make you a playlist. Obviously you need to learn the distinction between good music and shitty music.

I don't think human beans are all that bad-" "They're bad and they're good," said Pod; "they're honest and they're artful- it's just as it takes them at the moment".

Art isn't only a painting. Art is anything that's creative, passionate, and personal. And great art resonates with the viewer, not only with the creator. What makes someone an artist? I don't think is has anything to do with a paintbrush. There are painters who follow the numbers, or paint billboards, or work in a small village in China, painting reproductions. These folks, while swell people, aren't artists. On the other hand, Charlie Chaplin was an artist, beyond a doubt. So is Jonathan Ive, who designed the iPod. You can be an artists who works with oil paints or marble, sure. But there are artists who work with numbers, business models, and customer conversations. Art is about intent and communication, not substances. An artists is someone who uses bravery, insight, creativity, and boldness to challenge the status quo. And an artists takes it personally. That's why Bob Dylan is an artist, but an anonymous corporate hack who dreams up Pop 40 hits on the other side of the glass is merely a marketer. That's why Tony Hsieh, founder of Zappos, is an artists, while a boiler room of telemarketers is simply a scam. Tom Peters, corporate gadfly and writer, is an artists, even though his readers are businesspeople. He's an artists because he takes a stand, he takes the work personally, and he doesn't care if someone disagrees. His art is part of him, and he feels compelled to share it with you because it's important, not because he expects you to pay him for it. Art is a personal gift that changes the recipient. The medium doesn't matter. The intent does. Art is a personal act of courage, something one human does that creates change in another.

You’re apologizing? Seriously, what happened to you? Have you been taken over by a pod person?

Lives are snowflakes - unique in detail, forming patterns we have seen before, but as like one another as peas in a pod (and have you ever looked at peas in a pod? I mean, really looked at them? There's not a chance you'd mistake one for another, after a minute's close inspection.)

This is the biggest damn iPod I've ever seen,' Claire said, which made him choke on his beer. 'Kidding. I have seen a jukebox before.' 'The way you're feeding it, I'm not so sure. You think you picked enough songs?

Dani: Crank it up. Lets get this party started. *I hand Dancer my iPod.* Lor: What is this crap. Where the hell is Hendrix on this thing? Jo: Did you get any Muse? Dani: Muse is something you do Jo: Distrubed is something you are Dancer: And Godsmacked is something you get Lor: Don't you have any Motley Crue or Van Halen? Christian: How about some Flogging Molly? Ryodan: Whats the deal with all the Linkin Park, for fuck's sake. Dancer: Mega has a crush on Chester Jo: You got any Adele? Dani: Got some Nicki Minaj. Ryodan: Somebody kill me now.

Abandon her? If only my duty or my conscience would let me. The galaxy would be better off, if you ask me. Who’d even know we were in the same pod? Except that I would know. And that would be enough.

My limbs feel really heavy. I kind of want to go home and crawl into bed with my iPod. But the curtains start to open. And I keep moving forward.

Or else I'm dead, and I've ended up in hell after all, and it's an escape pod with Lilac LaRoux.

You’re not a villain,” I said. Or else we were two villains in a pod.

I'm unaware that my feet are moving to the table until I'm inches from the holograph. My hand reaches in and cups a rapidly blinking green light. Someone joins me, his body tense. Finnick, of course. Because only a victor would see what I see so immediately. The arena. Laced with pods controlled by Gamemakers. Finnick's fingers caress a steady red glow over a doorway. "Ladies and gentlemen..." His voice is quiet, but mine rings through the room. "Let the Seventy-sixth Hunger Games begin!

Do you have your iPod?' That was like asking if she'd brought her boobs along.

Mi smo ničiji. Uvijek smo na nekoj međi, uvijek nečiji miraz. Vjekovima mi se tražimo i prepoznajemo, uskoro nećemo znati ko smo. Živimo na razmeđu svjetova, na granici naroda, uvijek krivi nekome. Na nama se lome talasi istorije kao na grebenu. Otrgnuti smo, a neprihvaćeni. Ko rukavac što ga je bujica odvojila od majke pa nema više ni toka, ni ušća, suviše malen da bude jezero, suviše velik da ga zemlja upije. Drugi nam čine čast da idemo pod njihovom zastavom jer svoju nemamo. Mame nas kad smo potrebni, a odbacuju kad odslužimo. Nesreća je što smo zavoljeli ovu svoju mrtvaju i nećemo iz nje, a sve se plaća pa i ova ljubav. Svako misli da će nadmudriti sve ostale i u tome je naša nesreća. Kakvi su ljudi Bosanci? To su najzamršeniji ljudi na svijetu, ni s kim se istorija nije tako pošalila kao sa Bosnom. Juče smo bili ono što danas želimo da zaboravimo, a nismo postali ni nešto drugo. S nejasnim osjećajem stida zbog krivice i otpadništva, nećemo da gledamo unazad, a nemamo kad da gledamo unaprijed. Zar smo mi slučajno tako pretjerano meki i surovi, raznježeni i tvrdi. Zar se slučajno zaklanjamo za ljubav kao jedinu izvjesnost u ovoj neodređenosti, zašto? Zato što nam nije svejedno. A kad nam nije svejedno znači da smo pošteni. A kad smo pošteni, svaka čast našoj ludosti !

Lagu-lagu yang ada dalam iPod seseorang itu mengungkapkan banyak hal tentang seseorang; hal-hal yang dia pikirkan, apa yang membuatnya sedih, dan apa yang membuatnya bahagia. Benda itu diisi dengan lagu-lagu yang mewakili perasaan-perasaan itu dalam hidupnya. It’s their soundtrack, the story of their lives.

I’m so lucky to have you, Leni,” Mama said, trying to organize her cards with one hand. “We’re a team,” Leni said. “Peas in a pod.” “Two of a kind.” Words they said all the time to each other; words that felt a little hollow now. Maybe even sad.

Excuse me?" Jess asked in disbelief. "This is Frozen Zarek I'm talking to, right? Not some weird pod person?" He shook his head at Jess's joking. "It's me, dickless." "Hey, now, that's way too personal. I don't need to know that much about you.

And as she jogged out of sight, they could hear her muttering, "Tentacula. Devil's Snare. And Snargaluff pods. Yes, I'd like to see Death Eaters fighting those.

It's that quirky kind of weekend feeling they write ridiculous sunny-day songs about. You know the ones--I'm sure they're on your iPod even though you'd never admit it.

Profesor, naime, nije bio sklon da deli mišljenje humanista kako ljubav oplemenjuje. Ona je teška kao bolest, i kada čovek ima sreće da je preživi, zauvek mu ostaju ožiljci koji probadaju u određeno vreme; pri pomenu nekog imena, u nekom bledom predvečerju, uz muziku koju smo nekada zajedno slušali, čak i pri letimičnom pogledu na ulični sat pod kojim smo se sastajali...

Have you ever looked at the bud of a magnolia flower? It’s a tight little pod that stays closed up for a long time on the end of its branch until one day, out of nowhere, it finally bursts open into this gigantic, gorgeous, fragrant flower that’s ten times bigger than the bud itself. It’s impossible to imagine that such a big beautiful thing could pop out of that tiny little bud. But it does.

Holy Men! Holy Cabbages! Holy Bean Pods! What do they do but live and suck in sustenance and grow fat?

Ima ljudi čiji je život trag vrelog železa u tle utisnut. Gde stupe, pod njima gori. Kad minu, dim spaljene zemlje dugo još vređa oči.

All I know is wherever you are, I'm gonna be, because we belong together. We're like two peas in a pod. Like peanut butter and jelly, or macaroni and cheese.

Your imagination is your safe space, an escape pod to another dimension where you're free to be.

The first thing I did when I got inside was turn on the kitchen light. Then I moved to the table, putting my dad's iPod on the speaker dock, and a Bob Dylan song came on, the notes familiar. I went into the living room, hitting the switch there, then down the hallway to my room, where I did the same. It was amazing what a little noise and brightness could do to a house and a life, how much the smallest bit of each could change everything. After all these years of just passing through, I was beginning to finally feel at home.

‎Bejah zauzet čitanjem i pisanjem, kad grunu u moju sobu velik broj tih ljudi naoružanih neznanjem tupim kao batina i mržnjom oštrom poput noža. To ne bejahu moje svile od kojih im se zakrvaviše oči, no moje knjige poređane po policama; svilu smotaše pod ogrtače, a knjige pobacaše na pod i stadoše ih gaziti nogama i cepati ih na moje oči. A knjige te bejahu u kožu povezane i obeležene brojevima i bejahu napisane od učenih ljudi, i u njima bejaše, da su ih hteli čitati, hiljade razloga da me smesta ubiju i bejaše u njima, da su ih hteli čitati, leka i melema za njihovu mržnju. I rekoh im da ih ne cepaju, jer mnoge knjige nisu opasne, opasna je samo jedna; i rekoh im da ih ne cepaju, jer čitanje mnogih knjiga dovodi do mudrosti, a čitanje jedne jedine do neznanja naoružanog mahnitošću i mržnjom.

Yes! I did [grow up on a Christmas Tree farm], so this is a good season for me. I was too young to help with the hauling of the trees up the hills and putting them onto cars. So, it was my job to pull off the preying mantis pods off of the Christmas trees. The problem with that is if you leave them on there, people bring them into their house. I forgot to check one time and they hatched all over these people’s house. And there were hundreds of thousands of them. And they had little kids, and they couldn’t kill of them because that’d be a bad Christmas.

If Apple were to grow the iPod into a cell phone with a web browser, Microsoft would be in big trouble.

To me, at least in retrospect, the really interesting question is why dullness proves to be such a powerful impediment to attention. Why we recoil from the dull. Maybe it's because dullness is intrinsically painful; maybe that's where phrases like 'deadly dull' or 'excruciatingly dull' come from. But there might be more to it. Maybe dullness is associated with psychic pain because something that's dull or opaque fails to provide enough stimulation to distract people from some other, deeper type of pain that is always there, if only in an ambient low-level way, and which most of us spend nearly all our time and energy trying to distract ourselves from feeling, or at least from feeling directly or with our full attention. Admittedly, the whole thing's pretty confusing, and hard to talk about abstractly...but surely something must lie behind not just Muzak in dull or tedious places anymore but now also actual TV in waiting rooms, supermarkets' checkouts, airports' gates, SUVs' backseats. Walkmen, iPods, BlackBerries, cell phones that attach to your head. The terror of silence with nothing diverting to do. I can't think anyone really believes that today's so-called 'information society' is just about information. Everyone knows it's about something else, way down.

Nie, nie ludzie w naszym kraju nie mają umiejętności zrzeszania się i tworzenia wspólnoty, nawet pod sztandarem prawdziwka. To kraj neurotycznych indywidualistów, z których każdy, gdy tylko znajdzie się wśród innych, zaczyna ich pouczać, krytykować, obrażać i okazywać im swoją niewątpliwą wyższość.

I think the iPod is the true face of Republican politics, and I’m in favor of the music industry … standing up proud and saying it out loud: We in the Chiclet-manufacturing business are not about social justice, …we’re not about a coherent set of national ideals, we’re not about wisdom. We’re about choosing what WE want to listen to and ignoring everything else…. We’re about giving ourselves a mindless feel-good treat every five minutes. …We’re about persuading ten-year-old children to spend twenty-five dollars on a cool little silicone iPod case that costs a licensed Apple Computer subsidiary thirty-nine cents to manufacture.

We made the iPod for ourselves, and when you're doing something for yourself, or your best friend or family, you're not going to cheese out. If you don't love something, you're not going to go the extra mile, work the extra weekend, challenge the status quo as much.

W białym płaszczu z podbiciem koloru krwawnika posuwistym krokiem kawalerzysty wczesnym rankiem czternastego dnia wiosennego miesiąca nisan pod krytą kolumnadę łączącą oba skrzydła pałacu Heroda Wielkiego wyszedł procurator Judei Poncjusz Piłat.

Partnerships are increasingly seen through the prism of promises and expectations, and as a kind of product for consumers: satisfaction on the spot, and if not fully satisfied, return the product to the shop or replace it with a new and improved one! You don't, after all, stick to your car, or computer, or iPod, when better ones appear.

Come on," she said, smiling for the first time since she'd stepped on the plane. "We need to get to the bus before Ian plugs his iPod into the speakers." Dan shuddered. "I'd rather face a thousand Vespers than listen to Beethoven.

Hundreds of years ago during the Unity, there’d been a selection to choose those who’d take shelter in the pods and those who wouldn’t. It had divided their ancestors and his, but she couldn’t let that happen again. How could she value one person’s life over another?

It's time to walk to the cider mill Through air like apple wine, And watch the moon rise over the hill, stinging and hard and fine. It's time to bury your seed pods deep And let them wait and be warm. It's time to sleep the heavy sleep That does not wake for the storm.

At night, when we were little, we tented Bailey's covers, crawled underneath with our flashlights and played cards: Hearts, Whist, Crazy Eights, and our favourite: Bloody Knuckles. The competition was vicious, All day, every day, we were the Walker Girls - two peas in a pod thick as thieves - but when Gram closed the door for the night, we bared our teeth. We played for chores, for slave duty, for truths and dares and money. We played to be better, brighter, to be more beautiful, more, just more. But it was all a ruse - we played so we could fall asleep in the same bed without having to ask, so we could wrap together like a braid, so while we slept our dreams could switch bodies. (Found written on the inside cover of Wuthering Heights, Lennie's room)

Music made my day so much easier. Walking through the halls at school was somehow easier; sitting alone all the time was easier. I loved that no one could tell i was listening to music and that, because no one knew, i was never asked to turn it off. I'd had multiple conversations with teachers who had no idea i was only half hearing whatever they were saying to me, and for some reason this made me happy. Music seemed to steady me like a second skeleton; I leaned on it when my own bones were too shaken to stand. I always listened to music on the iPod i'd stolen from my brother, and here- as i did last year, when he first bought the thing- I walked to class like i was listening to the soundtrack of my own shitty movie. It gave me an inexplecable kind of hope.

What’s the point of you? Try this, for starters. And underneath there’s a long list. He’s written a long, long list, that fills the page. I’m so flustered, I can’t even read it properly, but as I scan down I catch beautiful smile and great taste in music (I sneaked a look at your iPod) and awesome Starbucks name. I give a sudden snort of laughter that almost turns to a sob and then turns to a smile, and then suddenly I’m wiping my eyes. I’m all over the place.

PS, I want a stripper for my birthday,” GQ announces. “Just decided now. Get on it.” “I’ll make a couple calls,” Garrett promises, but the second his friend wanders off, he confides, “He’s not getting a stripper. We all chipped in to get him a new iPod. He dropped his in the koi pond behind Hartford House.” When I snicker, Garrett pounces like a mountain lion. “Holy shit. Was that a laugh? I didn’t think you were capable of showing amusement. Can you do it again and let me film it?” “I laugh all the time.” I pause. “Mostly at you, though.” He grabs his chest in mock pain as if I’ve shot him. “You’re terrible for a guy’s ego, y’know that?

Ja sam pesnica koja je udarila u zid. Ja sam udarac koji boli onog koji udara. Ja sam pijesak pod njihovim nogama, ptica što zanijemi kad kobac nadleti šumu, glista koju kokoš kljucne, kad izađe iz svojih podzemnih hodnika. Ja sam mali čovjek koji je zaboravio da je mali. Uvrijedio sam ih što se usuđujem da mislim. Zašto im treba ta osveta? Da me uplaše? Da mojom kaznom uplaše druge? Da likuju nad slabim? Da zabrane misao? Da zabrane riječ? Nikakva odgovora nisam mogao da nađem. Javio se u meni užas zbog te besmislene surovosti. Gdje smo mi? U kakvom to svijetu živimo?

The soundtrack should be a lilting indie affair; equal parts hopeful and with a broken, bittersweet lyric hook that makes your heart hurt for some unknown reason. But instead it’s scored by the 1980s hair metal I found in an incriminating iPod playlist titledGym. “You seriously got those abs while listening to Poison and Bon Jovi,” I crow, and he can’t deny it. It’s just us, windows down, stereo cranked, the road curling in front of us like a tongue.

The older I get, the more I see how much motivations matter. The Zune was crappy because the people at Microsoft don't really love music or art the way we do. We won because we personally love music. We made the iPod for ourselves, and when you're doing something for yourself, or your best friend or family, you're not going to cheese out. If you don't love something, you're not going to cheese out. If you don't love something, you're not going to cheese out. If you don't love something, you're not going to go the extra mile, work the extra weekend, challenge the status quo as much.

Toddlers were running the place like some miniature version of Lord of the Flies, complete with weapons made from blocks and tinker toys. One of them came at me, charging my knees and the pink pod that held my precious baby. I screamed and made a run for the front door, flip-flops sticking to squelchy dried puddles of juice. I let out a relieved sigh when we were outside breathing fresh air. The near-deafening roar of the highway was a lark song compared to the screeching we’d just escaped.

Letter 68 A pod of whales was lying like long reclining Buddhas on the sea. My sister and I put our ears to the bottom of the boat so we could listen to their songs. We turned to my grandfather and asked, "What do their song mean?" "The whales do not sing because they have an answer," he said. "They sing because they have a song.

Catherine" she paused. I waited, tapping my finger on my desk. Then she spoke words that had me almost falling out of my chair. "I've decided to come to your wedding." I actually glanced at my phone again to see if I'd been mistaken and it was someone else who'd called me. "Are you drunk?" I got out when I could speak. She signed. "I wish you wouldn't marry that vampire, but I'm tired of him coming between us." Aliens replaced her with a pod person, I found myself thinking. That's the only explanation

Klečala je preda mnom i šaputala, da ne može bez mene da živi. Ja sam joj rekao da ode. Predosećam smrt i rado kašljem, pa bi bilo suviše sentimentalno da umrem u njenim rukama. Ona bi suviše glasno plakala, a ja ne volim plač nego tugu. Nisam više željan, da me ljube, niti da mi iko pruža ruku. Dosta je bilo. Ako je ljubav, naljubio sam se. Umoran sam. Pod prozorom mi je niklo žito, i stoput na dan hoću da se zaplačem. Žao mi je sebe samog. Ali mi je žao i žita. Ko zna, možda i neće moći bez mene da živi. Zar je ona kriva, ako ljubav nije večna. Sve to priznajem. Ja ništa ne želim, osim da brzo prodje sve što dodje. Kad smo se našli i ja i ona imali smo već hiljadu greha, navika i senki u sebi. A da ljubav počinje u šumi, kako bi sve lakše bilo.

Jobs's intensity was also evident in his ability to focus. He would set priorities, aim his laser attention on them, and filter out distractions. If something engaged him- the user interface for the original Macintosh, the design of the iPod and iPhone, getting music companies into the iTunes Store-he was relentless. But if he did not want to deal with something - a legal annoyance, a business issue, his cancer diagnosis, a family tug- he would resolutely ignore it. That focus allowed him to say no. He got Apple back on track by cutting all except a few core products. He made devices simpler by eliminating buttons, software simpler by eliminating features, and interfaces simpler by eliminating options. He attributed his ability to focus and his love of simplicity to his Zen training. It honed his appreciation for intuition, showed him how to filter out anything that was distracting or unnecessary, and nurtured in him an aesthetic based on minimalism.

Two weeks earlier than scheduled, she flew into Vancouver and signed on with Greenpeace. The work was neither taxing nor truly exciting but the people she met more than compensated and she forged many new friendships. The high points were the trips they made by sea kayak, exploring the wild inlets farther up the coast. They watched bears scoop salmon from the shallows and paddled among pods of orcas, so close you could have reached out and touched them. At night they camped at the water's edge, listening to the blow of whales in the bay and the distant howls of wolves in the forest above.

I was there to get a Ph.D. in English literature. That's not true. I was there to read a lot of books and to discuss them with bright, insightful, book-loving people, an expectation that I pretty quickly learned was about as silly as it could be. Certainly there were other people who loved books, I'm sure there were, but whoever had notified them ahead of time that loving books was not the point, was, in fact, a hopelessly counterproductive and naive approach to the study of literature, neglected to notify me. It turned out that the point was to dissect a book like a fetal pig in biology class or to break its back with a single sentence or to bust it open like a milkweek pod and say, "See? All along it was only fluff," and then scatter it into oblivion with one tiny breath.

Odurna je životinjska priroda zvjeri u čovjeku, ali kad je ona u čistom obliku, onda je ti s visine svog duševnog života vidiš i prezireš, pa ili pao, ili se održao - ti ostaješ ono što si bio; ali kad se ta ista životinja krije pod tobože estetskim, poetskim ovojem i iziskuje da joj se pokloniš, onda sam nestaješ u njoj i, obožavajući životinju, ne razlikuješ više dobro od zla. Onda je to užasno.

He tries again, swallowing hard to ease away the painful lump in his throat. "It's just important. I love you. I'm yours. I need people to know." "Alright," Lindsay says suddenly. He leans down to grab at Pip's bag, throwing stuff out onto the carpet, his iPod and phone and wallet and gloves and Attitude magazine until he finds what he's looking for, a green marker pen, and holds it between his teeth while he starts tugging at the hem of Pip's t-shirt. Pip's too surprised to do anything but submit, he lets Lindsay peel off his t-shirt and throw that on top of all the things from his bag then just watches as Lindsay pulls the pen out of the cap in his mouth and signs his name in big green letters on the side of Pip's stomach. He holds his breath, trying not to suck in the belly fat everybody else keeps telling him is imaginary. "There, you're mine, are you fucking happy now?" Lindsay snaps, and throws the recapped pen across the room to get lost in the bookcase somewhere.

Sirotinji su svi ratovi isti, jer je sirotinja budalasta pa gine i vjeruje kako je žrtva beskrajnome Bogu mila. A on ustvari okrene glavu na drugu stranu da ne gleda kako mu stvorenja odlaze u štetu. Stvorio je i jedne i druge, krst i polumjesec je stvorio, ljude s obje strane koji jednako vjeruju u jedinoga Boga, stvoritelja Neba i Zemlje, pa kad im sablja odcapari glavu, posljednja misao glavi je da pada u blato na svetome putu i u svetome ratu. I da će duša otići u raj u kojem su valjda, iako se o tome ništa ne govori, razdvojene odaje onih koji padoše pod krstom i nas koje mlad mjesec čuva. Ako nisu razdvojene, pa ako je i džennet udešen da se duše miješaju jedne s drugima, tada smo zalud krvavili sablje.

When I throw back my head and howl People (women mostly) say But you've always done what you want, You always get your way - A perfectly vile and foul Inversion of all that's been. What the old ratbags mean Is I've never done what I don't. So the shit in the shuttered chateau Who does his five hundred words Then parts out the rest of the day Between bathing and booze and birds Is far off as ever, but so Is that spectacled schoolteaching sod (Six kids, and the wife in pod, And her parents coming to stay)... Life is an immobile, locked, Three-handed struggle between Your wants, the world's for you, and (worse) The unbeatable slow machine That brings what you'll get. Blocked, They strain round a hollow stasis Of havings-to, fear, faces. Days sift down it constantly. Years. --The Life with the Hole in It

Sjetio sam se priče, nena mi je pričala, davno, o karanđolozu, crnom demonu, koji o Božiću sačekuje ljude na mračnim raskršćima, i popne im se na leđa, smrdljiv i težak. Čovjek ga nosi i posrće pod težinom, zagušen smradom, obamro od straha, a karanđoloz ga pita: jesam li težak? Čovjek stenje i kaže ono što misli: težak si. Karanđoloz postane još teži. Ujutru nađu čovjeka mrtva. Ali ko odgovori: nisi težak, spašće se, jer karanđoloza odmah nestane, i čovjek je slobodan. Zbog te riječi hrabrosti, zbog riječi prkosa. Docnije sam mislio da je to priča o životu: ako se tužimo kako nam je teško, klonućemo; ako kažemo životu: izdržaću, nećeš me slomiti, muka postaje lakša.

"Whoaaaaa–AARRRGGGGGGGHHHH...shove two fingers down my throat and pull out my heart...to prove that you love meeee...!" Clutching her iPod, Nellie emerged from the hatch ad lurched towards them, like creature put together from spare parts–a motion that Dan and Amy recognized as dancing. Pulling out her earbuds, she raised her face to the sky and let the rain pelt her for a few seconds. "Whoo-hoo, that is better than a facial!" she cried, running to join Dan and Amy under the overhang. "Stick around," Dan said, "for a lava treatment.

I couldn’t stop the snort that escaped me. If he really was friends with Cinder, it was no wonder why. They were two peas in a pod.” He arched a brow at me and folded his arms stiffly over his chest. “I thought you just said Cinder was one of the greatest characters of all time.” I matched his stubbornness. “Every great character makes mistakes. Cinder was wise by the end and able to rule over his people only because Ellamara taught him how to think beyond himself. He was a great character, but—” “I know, I know,” Brian interrupted with an over-the-top sight. “Ellamara was the real hero.

Ubili su nam riječi koje smo smatrali svetima, prostituisali ih, učinili zastavama pod kojima marširaju gazeći čovjeka. Zar možemo više upotrebljavati riječi bratstvo, mir, solidarnost, sreća, jednakost, ljubav, sloboda. Otete su nam, prešle su u drugi tabor, postale su znamenje nasilja u ovom jedinom svijetu koji nas se tiče, jer drugog nemamo. Treba izmišljati druge riječi, a ne znamo kako i ne znamo koje. Ili da se ponovo sjetimo drevnih: zemlja, narod, življenje. Možda i ćutanje. A možda i: krik, koji neće niko čuti, jer niko nikoga više ne čuje i ne razumije...

My head whips back from the impact and my ribs twang like a dropped guitar. The sky spins above me like a penny. My bike has dematerialized, and my iPod is strewn about the intersection in a million glittering pieces. When I try to move, ten different parts of my body light up at once, like someone's pressing all the buttons at an anatomy exhibit. The magnolia tree blows me a kiss of perfumed air, and I can't decide if what I'm feeling is incredible bliss of excruciating pain. This might just be the greatest moment of my life. It's possible. And if it is, I don't want to waste it lying around in the middle of the road. For a single, golden second I breathe galaxies.

Ako vam je suviše stalo do onoga što imate kazati, ako vam je ono suviše priraslo srcu, možete biti sigurni, da ćete doživeti potpuni neuspeh. Postat ćete patetični, postati ćete sentimentalni, pod vašim rukama nastaće nešto nezgrapno, nespretno, neozbiljno, neobuzdano, bez ironije, neslano, dosadno, banalno a kraj priče biće: samo ravnodušnost u ljudi, samo razočaranje i jad u vama. Jer tako vam je to , Lizaveto: Osećaj, topli, srdačni osećaj uvek je banalan i neupotrebljiv a umetnička je samo razdraženost i hladna ekstaza našeg pokvarenog, našeg artističkog živčanog sistema

I have said that the soul is not more than the body, And I have said that the body is not more than the soul, And nothing, not God, is greater to one than one's self is, And whoever walks a furlong without sympathy walks to his own funeral drest in his shroud, And I or you pocketless of a dime may purchase the pick of the earth, And to glance with an eye or show a bean in its pod confounds the learning of all times, And there is no trade or employment but the young man following it may become a hero, And there is no object so soft but it makes a hub for the wheel'd universe, And I say to any man or woman, Let your soul stand cool and composed before a million universes. And I say to mankind, Be not curious about God, For I who am curious about each am not curious about God, (No array of terms can say how much I am at peace about God and about death.) I hear and behold God in every object, yet understand God not in the least, Nor do I understand who there can be more wonderful than myself. Why should I wish to see God better than this day? I see something of God each hour of the twenty-four, and each moment then, In the faces of men and women I see God, and in my own face in the glass, I find letters from God dropt in the street, and every one is sign'd by God's name, And I leave them where they are, for I know that wheresoe'er I go, Others will punctually come for ever and ever.

On the first day of November last year, sacred to many religious calendars but especially the Celtic, I went for a walk among bare oaks and birch. Nothing much was going on. Scarlet sumac had passed and the bees were dead. The pond had slicked overnight into that shiny and deceptive glaze of delusion, first ice. It made me remember sakes and conjure a vision of myself skimming backward on one foot, the other extended; the arms become wings. Minnesota girls know that this is not a difficult maneuver if one's limber and practices even a little after school before the boys claim the rink for hockey. I think I can still do it - one thinks many foolish things when November's bright sun skips over the entrancing first freeze. A flock of sparrows reels through the air looking more like a flying net than seventy conscious birds, a black veil thrown on the wind. When one sparrow dodges, the whole net swerves, dips: one mind. Am I part of anything like that? Maybe not. The last few years of my life have been characterized by stripping away, one by one, loves and communities that sustain the soul. A young colleague, new to my English department, recently asked me who I hang around with at school. "Nobody," I had to say, feeling briefly ashamed. This solitude is one of the surprises of middle age, especially if one's youth has been rich in love and friendship and children. If you do your job right, children leave home; few communities can stand an individual's most pitiful, amateur truth telling. So the soul must stand in her own meager feathers and learn to fly - or simply take hopeful jumps into the wind. In the Christian calendar, November 1 is the Feast of All Saints, a day honoring not only those who are known and recognized as enlightened souls, but more especially the unknowns, saints who walk beside us unrecognized down the millennia. In Buddhism, we honor the bodhisattvas - saints - who refuse enlightenment and return willingly to the wheel of karma to help other beings. Similarly, in Judaism, anonymous holy men pray the world from its well-merited destruction. We never know who is walking beside us, who is our spiritual teacher. That one - who annoys you so - pretends for a day that he's the one, your personal Obi Wan Kenobi. The first of November is a splendid, subversive holiday. Imagine a hectic procession of revelers - the half-mad bag lady; a mumbling, scarred janitor whose ravaged face made the children turn away; the austere, unsmiling mother superior who seemed with great focus and clarity to do harm; a haunted music teacher, survivor of Auschwitz. I bring them before my mind's eye, these old firends of my soul, awakening to dance their day. Crazy saints; but who knows what was home in the heart? This is the feast of those who tried to take the path, so clumsily that no one knew or notice, the feast, indeed, of most of us. It's an ugly woods, I was saying to myself, padding along a trail where other walkers had broken ground before me. And then I found an extraordinary bouquet. Someone had bound an offering of dry seed pods, yew, lyme grass, red berries, and brown fern and laid it on the path: "nothing special," as Buddhists say, meaning "everything." Gathered to formality, each dry stalk proclaimed a slant, an attitude, infinite shades of neutral. All contemplative acts, silences, poems, honor the world this way. Brought together by the eye of love, a milkweed pod, a twig, allow us to see how things have been all along. A feast of being.

What was remarkable was that associating with a computer and electronics company was the best way for a rock band to seem hip and appeal to young people. Bono later explained that not all corporate sponsorships were deals with the devil. “Let’s have a look,” he told Greg Kot, the Chicago Tribune music critic. “The ‘devil’ here is a bunch of creative minds, more creative than a lot of people in rock bands. The lead singer is Steve Jobs. These men have helped design the most beautiful art object in music culture since the electric guitar. That’s the iPod. The job of art is to chase ugliness away.

Ponekad mi se ucini da mi beze pod nogama putevi i daljine. I kadgod mi se dogodi da dospem u daleko, i stanem nasred njega i mislim: konacno, evo me; ako podignem oci, vidim da svako najdalje ima svoje jos dalje. Mozda je to i sreca. Mozda imam u sebi nesto duze od krajeva. Mozda imam u sebi toliko mnogo sveta, da se nikada, nigde, nec...e moci zavrsiti. Nije rec o zivotu, nego o njegovom dejstvu. Jer neke stvari se ne mogu saznati samo ocima. Postoje u meni mnoga, neverovatna cula. Cula vode i vazduha, metala, ikre, semenja,... Oni koji me srecu, misle da ja to putujem. A ne putujem ja. To beskraj po meni hoda. Od koje sam ja vrste? Znam jednu novu igru. Zaustavim se naprasno i ne micem se satima. Pravim se kao da razmisljam i da u sebi rastem. Cinim to dosta uverljivo. Dok imitiram drvece, neko sa strane, neupucen, stvarno bi pomislio da sam pustio korenje. Razlistavam se sluhom. Zagrljajima. Disanjem. Cak se i ptice prevare, pa mi slete u kosu i gnezde mi se na ramenu. Pravim se da sam trom sanjar. Nespretan penjac. Spor saputnik. Pravim se da mi je tesko da se savijam preko belih ostrica realnog. Pravim se da mi nedostaje hitrina iznenadnog skracivanja u tacku i produzetka u nedogled... Ja ne upoznajem svet, vec ga samo prepoznajem. Ne idem da ga otkrivam, nego da ga se prisetim, kao nekakve svoje daleke uspomene. Jer mnogo puta sam bio gde nisam jos koracao. I mnogo puta sam ziveo u onom sto jos ne poznajem. I mnogo puta sam grlio to sto ce tek biti oblici. Zato izgledam izgubljen i neprestano se osvrcem. A u sebi se smeskam. Jer, ako niste znali, svet je cudesna igracka. Moze li se izgubiti neko u nekakvom vremenu i nekakvom prostoru, ako u sebi nosi sva vremena i prostore?... Smeta mi krov da sanjam. Smeta mi nebo da verujem...

Zeleno, volim te, zeleno. Zelen vetar, zelene grane. Brod na moru i konj u planini. Opasana senkom ona sanja na verandi, zelene puti, kose zelene, sa očima od hladnog srebra. Zeleno, volim te, zeleno! Pod lunom Cigankom stvari pilje u nju a ona ih ne vidi. Zeleno, volim te, zeleno! Velike zvezde od inja dolaze sa ribom senke što otvara put zori. Smokva trlja vetar korom svojih grana, a breg, mačak lupež, ježi svoje ljute agave. Ali ko će doći? I odakle? Ona čeka na balkonu, zelene puti, kose zelene, sanjajuci gorko more. -Kume, daću ti konja za kuću, sedlo za njeno ogledalo, nož za njen ogrtač. Kume, dolazim krvareći iz Kabrinih klanaca. -Kad bih mogao, mladiću, lako bi se nagodili. Ali ja više nisam ja niti je moj dom više moj. Kume, hoću da umrem pristojno u svojoj postelji od čelika i, ako je moguce, sa holandskim čaršavima... Zar ne vidiš moju ranu od grudi do grla? -Trista crnih ruža pokrivaju tvoj beli grudnjak. Krv ti vri i miriše oko pojasa. Ali ja više nisam ja niti je moj dom više moj. -Pusti me bar na visoke verande, pusti me da se popnem! Pusti me na zelene verande. Verandice mesečeve, gde kaplje voda. Već se penju dva kuma na visoke verande. Ostavljajući trag krvi. Ostavljajući trag suza. Drhtali su krovovi, fenjerčići od lima. Hiljadu staklenih defova ranjavalo je zoru. Zeleno, volim te, zeleno! Zelen vetar, zelene grane. Dva kuma su se popela. Širok vetar ostavljao je u ustima čudan ukus žuči, mentola i bosiljka. -Kume, gde je, reci mi, gde je tvoje gorko devojče? -Koliko puta te je čekala sveža lica, crne kose, na toj zelenoj verandi. Nad ogledalom bunara Ciganka se njiha. Zelene puti, kose zelene, sa očima od hladnog srebra. Mesečev stalaktit od leda drži je nad vodom. Noć je postala intimna kao mali trg. Pijani su žandari lupali na vrata. Zeleno, volim te, zeleno! Zelene vetar, zelene grane. Brod na moru i konj u planini. - ROMANSA MESECARKA

You don’t fucking get it, do you, Sparks?” Out of sheer frustration, Ben thwacked the wall with his hand. Hard. So hard his palm stung. “I love you. I am so goddamned, madly in love with you, I can’t see straight.” Ben’s voice resonated through the offices, echoed in his own ears. “You’re the first thing I think about in the morning and the last thing I imagine before I fall asleep. I dream about you. Every single night. I live to see you, at the office, at home, anywhere. I just need to see your face. Hold your body. Touch your skin. I need you, Mel. More than I need air. You can’t walk away from me. You can’t love someone else.” He gulped in a breath and almost choked on the emotion clogging his throat, so when he spoke again his voice was scratchy, and much, much softer. “I screwed up. I made you choose. And I’m sorry. So desperately, pathetically sorry for that. But I can’t let you go. I can’t let him have you, because you’re mine. You were made for me, like I was made for you. We’re two peas in a pod, sweetness. We’re the same, you and I. We’re meant to be together.

To su zapravo sve pločice dječijih igračaka, religija, božićnih bedastoća, idila koje uznse KULT ČISTE LAŽI, a iza svega toga proviruje roba: kupujte margarin, čokoladu, naranče, vaniliju, sukno, gumilje! Ljudi su izmislili tapete, sagove, parkete, cijevi s ugrijanom vodom, staklena vrata, zlatne ribice, kaktuse i čitave izloge knjiga po svojim stanovima, koje nitko ne čita. Ljudi su nagomilali pod svojim krovovima kitajsku majoliku, akvarele, damastne stolnjake, svilene čarape, krzna i dragulje. Ljudi lakiraju svoje nokte kao perverzni istočnjaci, kupaju se u mramornim kupaonicama, voze se ugrijanim kočijama, piju gorke želučane likere, ali pojma zapravo nemaju ŠTO JE TO ŽIVOTNA STVARNOST I KAKO BI JE TREBALO ŽIVJETI?

Civilizacije su propadale zato što nikad uspešno nisu rešile zagonetku eliminisanja svojih otpadaka. Duhovne su otpatke deponovale u običaje, naravi, podsvest potomstva; umne u istoriju; fizičke su sahranjivale pod zemlju. Umirale su u vlastitom đubretu, umesto da, kao priroda, od njega žive. Čovek se izuzeo iz opšteg poretka, odustao od svrhe njime određene. Zamišljao je da je razumniji od njega. Kao da ima išta razumnije od načina na koji potok traži put kroz kamenjar, kojim se cveće okreće suncu, talasi sustižu, kiše s neba vraćaju, a jata ptica selica drevnim gnezdištima svakog proleća lete? Kao da je išta razumnije od stanja u kome se između života i smrti potire razlika, simbioze u kojoj život ishranjuje smrt, a smrt održava život? Ceo je svet, mislio je gazeći mlake, mekane humke, okrenut naopako. Jednom je morao stajati kako treba, inače osjećaja naopakosti ne bi bilo. Rođen je, kao i priroda, iz zajedničke maternice univerzuma. Priroda je živela po neizmenljivoj osi unutrašnje prinude, jedinoj uz koju je imala neku svrhu. Čovekov se svet, u međuvremenu, oko svoje osi obrnuo, duž nje, u stvari, postepeno pomerao dok nije zauzeo obrnut položaj od prirodnog. Pomeranje je bilo sporo i postupno, dešavalo se vekovima, s prvom vatrom pozajmljenom od groma, s prvim opsidijanom izbrušenim u nož, s prvom sumnjom u zagrobni život. Toliko sporo i neprimetno da je i ono izgledalo prirodno. Prirodan je postao i njegov sadašnji naopak položaj. Kao na slici u ogledalu na kojoj je sve tu, ništa ne nedostaje, ali je sve na suprotnoj strani od prave, sve na drugom mestu nego što treba da bude, sve - imitacija.

SPRING POEM It is spring, my decision, the earth ferments like rising bread or refuse, we are burning last year's weeds, the smoke flares from the road, the clumped stalks glow like sluggish phoenixes / it wasn't only my fault / birdsongs burst from the feathered pods of their bodies, dandelions whirl their blades upwards, from beneath this decaying board a snake sidewinds, chained hide smelling of reptile sex / the hens roll in the dust, squinting with bliss, frogbodies bloat like bladders, contract, string the pond with living jelly eyes, can I be this ruthless? I plunge my hands and arms into the dirt, swim among stones and cutworms, come up rank as a fox, restless. Nights, while seedlings dig near my head I dream of reconciliations with those I have hurt unbearably, we move still touching over the greening fields, the future wounds folded like seeds in our tender fingers, days I go for vicious walks past the charred roadbed over the bashed stubble admiring the view, avoiding those I have not hurt yet, apocalypse coiled in my tongue, it is spring, I am searching for the word: finished finished so I can begin over again, some year I will take this word too far.

Jedne je večeri došla kasnije nego obično. Bio sam legao. Brzo sam navukao prve gaće koje su mi se našle pod rukom. Ispostavilo se da su me baš te gaće, od svih koje sam imao, najviše izdavale. Lastiša oko butina skoro i nije bilo – praktično sam bio u suknji. Sve vreme sam morao dobro da pazim da sedim u određenom položaju i da ne ustajem naglo. Ipak mi se činilo da bi još nesrećnije rešenje bilo obući pantalone. Ona bi to naime protumačila kao signal da može da ostane, da uopšte nemam nameru da spavam i da je i moja noć bez kraja i konca. Shvatio sam koliko je ta odluka bila ispravna, i u istom trenutku uvideo da je razlika između čoveka u gaćama i čoveka u pantalonama ogromna, skoro nepojmljiva. U pantalonama si spreman za sve. Nijedan poduhvat nije nezamisliv. U gaćama si pak slobodan. Čoveka u gaćama je, na primer, teško usred noći pozvati u šetnju, što me od nje inače uopšte ne bi iznenadilo.

The guide invited the crowd to imagine that they were looking across a desert at a mountain range on a day that was twinkling bright and clear. They could look at a peak or a bird or cloud, at a stone right in front of them, or even down into a canyon behind them. But among them was this poor Earthling, and his head was encased in a steel sphere which he could never take off. There was only one eyehole through which he could look, and welded to that eyehole were six feet of pipe. "This was only the beginning of Billy's miseries in the metaphor. He was also strapped to a steel lattice which was bolted to a flatcar on rails, and there was no way he could turn his head or touch the pipe. The far end of the pipe rested on a bi-pod which was also bolted to the flatcar. All Billy could see was the little dot at the end of the pipe. He didn't know he was on a flatcar, didn't even know there was anything peculiar about his situation. "The flatcar sometimes crept, sometimes went extremely fast, often stopped--went uphill, downhill, around curves, along straightaways. Whatever poor Billy saw through the pipe, he had no choice but to say to himself, 'That's life.

Everything is melting in nature. We think we see objects, but our eyes are slow and partial. Nature is blooming and withering in long puffy respirations, rising and falling in oceanic wave-motion. A mind that opened itself fully to nature without sentimental preconception would be glutted by nature’s coarse materialism, its relentless superfluity. An apple tree laden with fruit: how peaceful, how picturesque. But remove the rosy filter of humanism from our gaze and look again. See nature spuming and frothing, its mad spermatic bubbles endlessly spilling out and smashing in that inhuman round of waste, rot, and carnage. From the jammed glassy cells of sea roe to the feathery spores poured into the air from bursting green pods, nature is a festering hornet’s nest of aggression and overkill. This is the chthonian black magic with which we are infected as sexual beings; this is the daemonic identity that Christianity so inadequately defines as original sin and thinks it can cleanse us of. Procreative woman is the most troublesome obstacle to Christianity’s claim to catholicity, testified by its wishful doctrines of Immaculate Conception and Virgin Birth. The procreativeness of chthonian nature is an obstacle to all of western metaphysics and to each man in his quest for identity against his mother. Nature is the seething excess of being.

With technology and everything, compact discs are going to be, like, vintage soon, right? The way vinyl is now. Like, if I ever have kids, they’re going to look at CDs and think, ‘What is this crap, geez, how clunky.’ By then everyone will have the fiftieth edition of iPods—or maybe they’ll just have music downloaded directly into their brains, like with microchips, or something. And I’ll be the old lady in the corner going, ‘Back when I was a kid, we had mix tapes, and floppy disks, and gas didn’t cost twenty bucks a gallon, and oh, yeah, MTV actually played music videos, if you can believe it.’ And they’ll probably say, ‘Oh, Mom, you and your stories, we’re jetting to the oxygen bar, see you later,’ and take off in their flying cars. You know there’ll be flying cars, it’s only a matter of time.

- Svako doba je teško, a svoje najteže - govorio je tiho. - Kao u davno pećinsko vrijeme, kad su poplave, divlje zvijeri, teške bolesti prijetile opstanku ljudi, evo danas stihija besmisla prijeti samom životu. Samo, teže neko ikakva slijepa stihija ranije. Danas služimo stvarima, ne znajući pravu vrijednost ničemu. Obezvrijedili su riječi kojima su se ljudi zaklanjali kao štitom i koje su nas hranile nadom. Ubili su nam riječi koje smo smatrali svetima, prostituisali ih, učinili zastavama pod kojima marširaju gazeći čovjeka. Zar možemo više upotrebljavati riječi bratstvo, mir, solidarnost, sreća, jednakost, ljubav, sloboda?! Otete su nam, prešle u drugi tabor, postale su znamenje nasilja u ovom jedinom svijetu koji se nas tiče, jer drugog nemamo. Treba izmišljati druge riječi, a ne znamo kako, i ne znamo koje. Ili da se ponovo sjetimo drevnih: zemlja, narod, življenje. Možda i: ćutanje. A možda i: krik, koji neće niko čuti, jer nikoga više ne čuje i ne razumije, ali važan je za nas, i jer je to jedino što još možemo učiniti u ovom svijetu bučnih mašina i agresivnog besmisla, hidrogenskih bombi i ideoloških rafala.

Baka je na dno groba prostrla čistu bijelu pamučnu vreću, položila Ringera na nju, i onda ga još pažljivo obmotala njome. Djed je položio jednu debelu dasku na Ringera, da ga rakuni ne bi mogli iskopati. Onda smo zatrpali grob. Psi su stajali oko groba pognutih glava. Znali su da je stari Ringer mrtav, i stara Maud je plakala. Ona i stari Ringer su bili partneri u čuvanju kukuruznog polja. Djed je skinuo šešir i rekao: „Zbogom, stari Ringer.“ I ja sam rekao: „Zbogom, stari Ringer.“ I onda smo otišli i ostavili starog Ringera pod malim hrastom. Bilo mi je jako teško zbog toga i osjećao sam se nekako prazan. Djed je rekao da zna kako se osjećam jer se on osjećao isto tako. Čovjek se uvijek tako osjeća kad izgubi nekoga koga je volio, rekao je, a jedini način na koji bi se to moglo izbjeći je čitavog života nikoga ne voljeti. Ali to bi bilo još gore, jer onda bi se čitavog života osjećao praznim. Pretpostavimo da stari Ringer nije bio tako vjeran pas, rekao je djed, u tom slučaju ne bismo bili toliko ponosni na njega. To bi bio jedan puno gori osjećaj. To je istina. A kad ja jednom ostarim, i to je djed rekao, sjećat ću se starog Ringera - i rado ću ga se sjećati. Čudna je to stvar, rekao je, ali kad ostariš i sjećaš se onih koje si volio, sjećaš se samo lijepog i dobrog, nikad ružnih stvari. Što je još jedan dokaz da ono što je loše ne igra nikakvu ulogu.

Instructions for Dad. I don't want to go into a fridge at an undertaker's. I want you to keep me at home until the funeral. Please can someone sit with me in case I got lonely? I promise not to scare you. I want to be buried in my butterfly dress, my lilac bra and knicker set and my black zip boots (all still in the suitcase that I packed for Sicily). I also want to wear the bracelet Adam gave me. Don't put make-up on me. It looks stupid on dead people. I do NOT want to be cremated. Cremations pollute the atmosphere with dioxins,k hydrochloric acid, hydrofluoric acid, sulphur dioxide and carbon dioxide. They also have those spooky curtains in crematoriums. I want a biodegradable willow coffin and a woodland burial. The people at the Natural Death Centre helped me pick a site not for from where we live, and they'll help you with all the arrangements. I want a native tree planted on or near my grave. I'd like an oak, but I don't mind a sweet chestnut or even a willow. I want a wooden plaque with my name on. I want wild plants and flowers growing on my grave. I want the service to be simple. Tell Zoey to bring Lauren (if she's born by then). Invite Philippa and her husband Andy (if he wants to come), also James from the hospital (though he might be busy). I don't want anyone who doesn't know my saying anything about me. THe Natural Death Centre people will stay with you, but should also stay out of it. I want the people I love to get up and speak about me, and even if you cry it'll be OK. I want you to say honest things. Say I was a monster if you like, say how I made you all run around after me. If you can think of anything good, say that too! Write it down first, because apparently people often forget what they mean to say at funerals. Don't under any circumstances read that poem by Auden. It's been done to death (ha, ha) and it's too sad. Get someone to read Sonnet 12 by Shakespeare. Music- "Blackbird" by the Beatles. "Plainsong" by The Cure. "Live Like You Were Dying" by Tim McGraw. "All the Trees of the Field Will Clap Their Hands" by Sufian Stevens. There may not be time for all of them, but make sure you play the last one. Zoey helped me choose them and she's got them all on her iPod (it's got speakers if you need to borrow it). Afterwards, go to a pub for lunch. I've got £260 in my savings account and I really want you to use it for that. Really, I mean it-lunch is on me. Make sure you have pudding-sticky toffee, chocolate fudge cake, ice-cream sundae, something really bad for you. Get drunk too if you like (but don't scare Cal). Spend all the money. And after that, when days have gone by, keep an eye out for me. I might write on the steam in the mirror when you're having a bath, or play with the leaves on the apple tree when you're out in the garden. I might slip into a dream. Visit my grave when you can, but don't kick yourself if you can't, or if you move house and it's suddenly too far away. It looks pretty there in the summer (check out the website). You could bring a picnic and sit with me. I'd like that. OK. That's it. I love you. Tessa xxx

Jebi se, Nina. Jebi se ti i tvoje zelene oči i tvoj Beograd i sve u što se mogu zaljubiti. Neka se jebu tvoje ruke i trbuh i kosa. Jebo te tvoj fakultet. Samo 30 slova, a tolike knjige. Jebo nas oboje smisao za kombiniranje. Jebala te košava i ekipa iz kraja koja misli da je uhvatila boga za muda, a nikad nije bila ni do Pančeva. Jebo te tvoj dečko, vjerojatno neki hipster koji misli da je maslačak najbolja salata na svijetu i obožava prirodu. Jebalo te svako slovo koje si napisala. Bilo bi pošteno da boli. Jebo te ormar u koji se sakrivaš kako bismo razgovarali. Jebo te tvoj mazni glas. Jebala te nova godina na vikendici. Jebo te način na koji se krećeš između kafanskih stolova. Jebalo te izluđivanje koje to izaziva. Jebala te zahvalnost koju nikad nećeš iskazati jer nemaš petlje da potpuno poludiš. Pravi, jebi se, salatu od maslačka na vikendici. Jebo te tvoj broj telefona. Jebalo mene što pomislim da je ključ od raja. Jebale te tvoje poruke koje zvuče kao dahtanje pod prstima. Jebali te ranojutarnji razgovori s muškarcima koje ne poznaješ. Jebo želju da budemo sretni. Jebo nesposobnost i kukavičluk da to pokušamo. Jebo opet novu godinu. Jebem svaku misao o tebi i to što znam nešto o rasparenim čarapama u kojima stojiš dok režeš meso za večeru. Jebi se, Nina, jer nikad se nećemo voljeti dok nas ne zaboli. Jebale te električne instalacije u tvom stanu i prošli životi koji nas plaše. Jebo Lisabon, treba ga bombardirati da vidimo hoće li tada biti romantičan. Jebeš mene, jer mogu biti lud toliko da mi nedostaješ, a da te nikad nisam dodirnuo, da čak ne znam ni kako izgledaš na dnevnoj svjetlosti. I jebeš dnevnu svjetlost. Tad su ljudi budni a ja želim da nema nikoga. Jebeš i to što ipak želim da si ti ovdje. Jebeš to što si moguća iznimka. I, opet, jebeš mene jer mogu vjerovati u sve to.

Ultimately, the roast turkey must be regarded as a monument to Boomer's love. Look at it now, plump and glossy, floating across Idaho as if it were a mammoth, mutated seed pod. Hear how it backfires as it passes the silver mines, perhaps in tribute to the origin of the knives and forks of splendid sterling that a roast turkey and a roast turkey alone possesses the charisma to draw forth into festivity from dark cupboards. See how it glides through the potato fields, familiarly at home among potatoes but with an air of expectation, as if waiting for the flood of gravy. The roast turkey carries with it, in its chubby hold, a sizable portion of our primitive and pagan luggage. Primitive and pagan? Us? We of the laser, we of the microchip, we of the Union Theological Seminary and Time magazine? Of course. At least twice a year, do not millions upon millions of us cybernetic Christians and fax machine Jews participate in a ritual, a highly stylized ceremony that takes place around a large dead bird? And is not this animal sacrificed, as in days of yore, to catch the attention of a divine spirit, to show gratitude for blessings bestowed, and to petition for blessings coveted? The turkey, slain, slowly cooked over our gas or electric fires, is the central figure at our holy feast. It is the totem animal that brings our tribe together. And because it is an awkward, intractable creature, the serving of it establishes and reinforces the tribal hierarchy. There are but two legs, two wings, a certain amount of white meat, a given quantity of dark. Who gets which piece; who, in fact, slices the bird and distributes its limbs and organs, underscores quite emphatically the rank of each member in the gathering. Consider that the legs of this bird are called 'drumsticks,' after the ritual objects employed to extract the music from the most aboriginal and sacred of instruments. Our ancestors, kept their drums in public, but the sticks, being more actively magical, usually were stored in places known only to the shaman, the medicine man, the high priest, of the Wise Old Woman. The wing of the fowl gives symbolic flight to the soul, but with the drumstick is evoked the best of the pulse of the heart of the universe. Few of us nowadays participate in the actual hunting and killing of the turkey, but almost all of us watch, frequently with deep emotion, the reenactment of those events. We watch it on TV sets immediately before the communal meal. For what are footballs if not metaphorical turkeys, flying up and down a meadow? And what is a touchdown if not a kill, achieved by one or the other of two opposing tribes? To our applause, great young hungers from Alabama or Notre Dame slay the bird. Then, the Wise Old Woman, in the guise of Grandma, calls us to the table, where we, pretending to be no longer primitive, systematically rip the bird asunder. Was Boomer Petaway aware of the totemic implications when, to impress his beloved, he fabricated an outsize Thanksgiving centerpiece? No, not consciously. If and when the last veil dropped, he might comprehend what he had wrought. For the present, however, he was as ignorant as Can o' Beans, Spoon, and Dirty Sock were, before Painted Stick and Conch Shell drew their attention to similar affairs. Nevertheless, it was Boomer who piloted the gobble-stilled butterball across Idaho, who negotiated it through the natural carving knives of the Sawtooth Mountains, who once or twice parked it in wilderness rest stops, causing adjacent flora to assume the appearance of parsley.

Ako ti jave da sam pao na razoranim, sleđenim poljima Flandrije, da me je pokosio šrapnel - ti nemoj da budeš tužna i nemoj plakati pred svijetom, jer vrlo dobro znaš da iz mojih grudi ne mogu da niknu suncokreti niti se moje kapi krvi mogu pretvoriti u makove. To je sve jedna obična literarna konstrukcija, a da ne pričamo o tome što ja nikad nisam ni vidio Flandriju niti je ona vidjela mene. Ako ti kažu da sam se u svojim posljednjim časovima junački držao, da sam neustrašivo gledao smrti u oči, da sam je čak i začikavao, da sam svog sudiju prezrivo pljunuo, a da sam dželatu dao kesu dukata uz riječi: "Dobro obavite svoj posao!", a da sam, potom, sam izmaknuo stolicu ispod vješala, ti bi morala znati da je to jedna obična izmišljotina, izmišljotina onih koji ne znaju šta je to život a šta smrt znači. Ti me dobro znaš: znaš kako ja često umirem svakog bogovjetnog dana, kako se trzam na svaki šum, kako mi se čelo često orosi znojem (reklo bi se bez razloga), znaš da se bojim proviriti kroz špijunku na vratima bojeći se ne znam ni sam čega, bojeći se nekoga ko će mi s nadmoćnim osmijehom na licu izrecitirati sti­hove Marine Cvetajeve: Predaj se! Još niko nije našao spasa od onoga što uzima bez ruku! Sjećaš se kako sam se bojao kad si trebala da me predstaviš svo­jim roditeljima, koliko ti je trebalo vremena da me ubijediš da nisam baš toliki kreten koliki izgledam, da se ponekad sa mnom može proći ruku pod ruku kroz prometnu ulicu... Ja pamtim ono veče kad smo otišli kod jedne tvoje prijateljice koja je slavila rođendan, sjećam se svakog vica koji sam ispričao i sjećam se pogleda društva koje je u meni gledalo neku egzotičnu životinju, sjećam se kako su se gurkali laktovima kad smo ulazili, kad sam skidao svoje cipele sa pačijim kljunom (a u modi su bile brukserice), kako sam ispod stola krio onu rupu na ne baš čistim čarapama... Pamtim kako sam to veče, ponesen strahom, popio tri flaše "Fruškogorskog bisera", litar i po domaće rakije (više je nije bilo) i završio sa "Mandarmetom", nekim likerom od mandarina... Od svega toga bi se napilo jedno omanje krdo slonova, ali ja sam bio najtrezniji, bojao sam se da tebi ne napravim neko sranje i to me je držalo. Onda smo izašli na Vilsonovo šetalište i ti si se propela na prste i poljubila me, evo, baš ovdje, pored uha, a ja sam morao da sjed­nem na klupu i da počnem plakati... Prolazila su neka djeca i čuo sam ih kako kažu: "Vidi pedera!!!" Kao i uvijek, ti si me pitala šta mi je najednom, a ja nisam mogao da ti objasnim da to uopšte nije najednom, da je to stalno, da je to neka vrsta mog zaštitnog znaka, nešto po čemu bih sebe poznao među hiljadama meni sličnih, nešto što se i ne trudim da sakrijem, jedan zloćudni tumor s kojim sam se rodio, tumor na mozgu i duši koji se ne da ukloniti nikakvim operativnim putem ni zračenjem, ni činjenicom da te volim i da ti voliš mene... Ako ti jave da večeras hodam po kafanama i olajavam tebe i našu ljubav, da se prodajem za loše vino, da skupljam opuške tuđih simpatija, ljubim ruke nečistih konobarica, ispadam budala u svačijim očima... To ti je živa istina.