“
listening to music renews the heart precisely for this reason: it plumbs the gravity of sorrow until it finds the point of submerged light and lightness. Listening to music stirs the heavy heart; it alters the gravity. Unconsciously it schools us in a different way to hold sorrow. When the music is dark it works through dissonance and harsh notes; like underpainting their beauty is slow to reveal itself but it does ultimately dawn. It frees a space to let in lightness. Unlike anything else in the world, music is neither image nor word and yet it can say and show more than a painting or poem.
”
”
John O'Donohue (Divine Beauty: The Invisible Embrace)
“
People didn't like having to come up with something smart or helpful or sensitive to say, and they weren't intelligent enough to realize that all we wanted, all I wanted, was to be treated the same as I had been three months before. I wanted to be ignored because of my eccentricities, not because of my brother. And I wanted to be offered help from people because they cared about me, not because they felt some strange social obligation to do so. I wanted the world to sit back, listen up, and let me explain to it that when someone is sad and hopeless, the last thing they need to feel is that they are the only ones in the world with that feeling. So, if you feel sorry for someone, don't pretend to be happy. Don't pretend to care only about their problems. People aren't stupid. Not all of us, anyway. If someone's little brother disappears, don't give him a free hamburger to make him feel better-- it doesn't work. It's a good burger, sure, but it means nothing. It means something only to the Mr. Burkes of the world. Offering free meals, free stays in condos in Florida, even free plumbing. And we let them. We let them because they need it, not us. We didn't let them help us because we needed it, we let them help us because inside of humans is this thing, this unnamed need to feel as if we were useful in the world. To feel as if we have something significant to contribute. So, old ladies, make your casseroles and set them on doorsteps. And old men, grill your burgers and give them to teenagers with cynical worldviews. The world can't be satisfied, but that need to fix it all can.
”
”
John Corey Whaley (Where Things Come Back)
“
We find it natural that we pay for a plumber or a mechanic, but demand our news for free. If we did not pay for plumbing or auto repair, we would not expect to drink water or drive cars. Why then should we form our political judgement on the basis of zero invetsment? We get what we pay for.
”
”
Timothy Snyder (On Tyranny: Twenty Lessons from the Twentieth Century)
“
It was the blue-tinged taste of a regret so deep you could never plumb its depths. It was the victory at Rajal that never came, it was his brother walking away down the long dark wood corridor, it was a life he might have had in Yhelteth if disgust and fury had not sent him away in disgrace instead. It was the slaves he could not free, the screaming women and children of Ennishmin he could not save, the piled-up, silent dead and the smashed-in, ruined homes. It was every wrong decision he'd ever made, every path he'd failed to walk, fanned out and held up for him to understand, and it hurt.
”
”
Richard K. Morgan (The Steel Remains (A Land Fit for Heroes, #1))
“
I thought maybe Against Nature would be a book about someone who viewed things the way I did—someone trying to live a life unmarred by laziness, cowardice, and conformity. I was wrong; it was more a book about interior decoration. In his free moments from plumbing the subrational depths of upholstery, the main character devoted himself to the preparation of all-black meals, to hanging out with a jewel-encrusted tortoise, and thinking thoughts like, “All is syphilis.” How was that an aesthetic life?
”
”
Elif Batuman (The Idiot)
“
1
One went to the door of the Beloved and knocked.
A voice asked: “Who is there?” He answered: “It is I.”
The voice said: “There is no room here for me and thee.”
The door was shut.
After a year of solitude and deprivation
this man returned to the door of the Beloved.
He knocked.
A voice from within asked: “Who is there?”
The man said: “It is Thou.”
The door was opened for him.
2
The minute I heard my first love story,
I started looking for you, not knowing
how blind that was.
Lovers don’t finally meet somewhere,
they’re in each other all along.
3
Love is from the infinite, and will remain until eternity.
The seeker of love escapes the chains of birth and death.
Tomorrow, when resurrection comes,
The heart that is not in love will fail the test.
4
When your chest is free of your limiting ego,
Then you will see the ageless Beloved.
You can not see yourself without a mirror;
Look at the Beloved, He is the brightest mirror.
5
Your love lifts my soul from the body to the sky
And you lift me up out of the two worlds.
I want your sun to reach my raindrops,
So your heat can raise my soul upward like a cloud.
6
There is a candle in the heart of man, waiting to be kindled.
In separation from the Friend, there is a cut waiting to be
stitched.
O, you who are ignorant of endurance and the burning
fire of love–
Love comes of its own free will, it can’t be learned
in any school.
7
There are two kinds of intelligence: one acquired,
as a child in school memorizes facts and concepts
from books and from what the teacher says,
collecting information from the traditional sciences
as well as from the new sciences.
With such intelligence you rise in the world.
You get ranked ahead or behind others
in regard to your competence in retaining
information. You stroll with this intelligence
in and out of fields of knowledge, getting always more
marks on your preserving tablets.
There is another kind of tablet, one
already completed and preserved inside you.
A spring overflowing its springbox. A freshness
in the center of the chest. This other intelligence
does not turn yellow or stagnate. It’s fluid,
and it doesn’t move from outside to inside
through conduits of plumbing-learning.
This second knowing is a fountainhead
from within you, moving out.
”
”
Jalal ad-Din Muhammad ar-Rumi
“
The Buddhas and the Christs are born complete. They neither seek love nor give love, because they are love itself. But we who are born again and again must discover the meaning of love, must learn to live love as the flower lives beauty.
How wonderful, if only you can believe it, act on it! Only the fool, the absolute fool, is capable of it. He alone is free to plumb the depths and scour the heavens. His innocence preserves him. He asks no protection.
”
”
Henry Miller (Insomnia, or the Devil at Large)
“
What might you not have done, had you been free?’ ‘Perhaps nothing: the overflowing of my brain might have evaporated in mere futilities. Misfortune is needed to plumb certain mysterious depths in the understanding of men; pressure is needed to explode the charge. My captivity concentrated all my faculties on a single point. They had previously been dispersed, now they clashed in a narrow space; and, as you know, the clash of clouds produces electricity, electricity produces lightning and lightning gives light.
”
”
Alexandre Dumas (The Count of Monte Cristo)
“
We find it natural that we pay for a plumber or a mechanic, but demand our news for free. If we did not pay for plumbing or auto repair, we would not expect to drink water or drive cars. Why then should we form our political judgment on the basis of zero investment? We get what we pay for.
”
”
Timothy Snyder (On Tyranny: Twenty Lessons from the Twentieth Century)
“
We find it natural that we pay for a plumber or a mechanic, but demand our news for free. If we did not pay for plumbing or auto repair, we would not expect to drink water or drive cars. Why then should we form our political judgement on the basis of zero investment? We get what we pay for.
”
”
Timothy Snyder (On Tyranny: Twenty Lessons from the Twentieth Century)
“
We were to write a short essay on one of the works we read in the course and relate it to our lives. I chose the "Allegory of the Cave" in Plato's Republic. I compared my childhood of growing up in a family of migrant workers with the prisoners who were in a dark cave chained to the floor and facing a blank wall. I wrote that, like the captives, my family and other migrant workers were shackled to the fields day after day, seven days a week, week after week, being paid very little and living in tents or old garages that had dirt floors, no indoor plumbing, no electricity. I described how the daily struggle to simply put food on our tables kept us from breaking the shackles, from turning our lives around. I explained that faith and hope for a better life kept us going. I identified with the prisoner who managed to escape and with his sense of obligation to return to the cave and help others break free.
”
”
Francisco Jiménez
“
Industrial progress, mechanical improvement, all of the great wonders of the modern era have meant relatively little to the wealthy. The rich in Ancient Greece would have benefited hardly at all from modern plumbing: running servants replaced running water. Television and radio? The patricians of Rome could enjoy the leading musicians and actors in their home, could have the leading actors as domestic retainers. Ready-to-wear clothing, supermarkets — all these and many other modern developments would have added little to their life. The great achievements of Western capitalism have redounded primarily to the benefit of the ordinary person. These achievements have made available to the masses conveniences and amenities that were previously the exclusive prerogative of the rich and powerful.
”
”
Milton Friedman (Free to Choose: A Personal Statement)
“
Whether Christian or communist, the real goal of believing, falsely, in a better world, was to energize people to keep going, to keep on trucking (he wrote this phrase in English, suggesting Bruno was fluent in our cultural idioms). Keep on trucking, he repeated, toward the return of our Lord and Savior. Toward a future that will draw away from you, in lockstep with your advance. Even if you “win” a battle with the state over the question of water, Bruno wrote to Pascal, the farmers of the Guyenne are dependent on the state. The state is their lifeblood. They cannot compete in an open market! They depend on state subsidies and price protections. You fight for a lost status quo, he said, and your victory is what? A slightly more functional capitalist relation. That’s all. But, he said, I understand that Jean’s way, the tireless organizing, the debates, the little victories, is more straightforward than what I might propose, than what might constitute “my way.” Plumbing the depths inside yourself is not easy work. It is difficult work. But I am convinced, he said, that the way to break free of what we are is to find out who we might have been, and to try to restore some kernel of our lost essence.
”
”
Rachel Kushner (Creation Lake)
“
If the pursuit of learning is not defended by the educated citizen, it will not be defended at all. For there will always be those who scoff at intellectuals, who cry out against research, who seek to limit our educational system. Modern cynics and skeptics see no more reason for landing a man on the moon, which we shall do, than the cynics and skeptics of half a millennium ago saw for the discovery of this country. They see no harm in paying those to whom they entrust the minds of their children a smaller wage than is paid to those to whom they entrust the care of their plumbing.
But the educated citizen knows how much more there is to know. He knows that "knowledge is power," more so today than ever before. He knows that only an educated and informed people will be a free people, that the ignorance of one voter in a democracy impairs the security of all, and that if we can, as Jefferson put it, "enlighten the people generally ... tyranny and the oppressions of mind and body will vanish, like evil spirits at the dawn of day." And, therefore, the educated citizen has a special obligation to encourage the pursuit of learning, to promote exploration of the unknown, to preserve the freedom of inquiry, to support the advancement of research, and to assist at every level of government the improvement of education for all Americans, from grade school to graduate school.
Secondly, the educated citizen has an obligation to serve the public. He may be a precinct worker or President. He may give his talents at the courthouse, the State house, the White House. He may be a civil servant or a Senator, a candidate or a campaign worker, a winner or a loser. But he must be a participant and not a spectator.
”
”
John Fitzgerald Kennedy (Quotations of John F. Kennedy)
“
It should be clear by now that whatever Americans say about diversity, it is not a strength. If it were a strength, Americans would practice it spontaneously. It would not require “diversity management” or anti-discrimination laws. Nor would it require constant reminders of how wonderful it is. It takes no exhortations for us to appreciate things that are truly desirable: indoor plumbing, vacations, modern medicine, friendship, or cheaper gasoline.
[W]hen they are free to do so, most people avoid diversity. The scientific evidence suggests why: Human beings appear to have deeply-rooted tribal instincts. They seem to prefer to live in homogeneous communities rather than endure the tension and conflict that arise from differences. If the goal of building a diverse society conflicts with some aspect of our nature, it will be very difficult to achieve. As Horace wrote in the Epistles, “Though you drive Nature out with a pitchfork, she will ever find her way back.” Some intellectuals and bohemians profess to enjoy diversity, but they appear to be a minority. Why do we insist that diversity is a strength when it is not?
In the 1950s and 1960s, when segregation was being dismantled, many people believed full integration would be achieved within a generation. At that time, there were few Hispanics or Asians but with a population of blacks and whites, the United States could be described as “diverse.” It seemed vastly more forward-looking to think of this as an advantage to be cultivated rather than a weakness to be endured. Our country also seemed to be embarking on a morally superior course. Human history is the history of warfare—between nations, tribes, and religions —and many Americans believed that reconciliation between blacks and whites would lead to a new era of inclusiveness for all peoples of the world.
After the immigration reforms of 1965 opened the United States to large numbers of non- Europeans, our country became more diverse than anyone in the 1950s would have imagined. Diversity often led to conflict, but it would have been a repudiation of the civil rights movement to conclude that diversity was a weakness. Americans are proud of their country and do not like to think it may have made a serious mistake. As examples of ethnic and racial tension continued to accumulate, and as the civil rights vision of effortless integration faded, there were strong ideological and even patriotic reasons to downplay or deny what was happening, or at least to hope that exhortations to “celebrate diversity” would turn what was proving to be a problem into an advantage.
To criticize diversity raises the intolerable possibility that the United States has been acting on mistaken assumptions for half a century. To talk glowingly about diversity therefore became a form of cheerleading for America. It even became common to say that diversity was our greatest strength—something that would have astonished any American from the colonial era through the 1950s.
There is so much emotional capital invested in the civil-rights-era goals of racial equality and harmony that virtually any critique of its assumptions is intolerable. To point out the obvious— that diversity brings conflict—is to question sacred assumptions about the ultimate insignificance of race. Nations are at their most sensitive and irrational where they are weakest. It is precisely because it is so easy to point out the weaknesses of diversity that any attempt to do so must be countered, not by specifying diversity’s strengths—which no one can do—but with accusations of racism.
”
”
Jared Taylor (White Identity: Racial Consciousness in the 21st Century)
“
If the pursuit of learning is not defended by the educated citizen, it will not be defended at all. For there will always be those who scoff at intellectuals, who cry out against research, who seek to limit our educational system. Modern cynics and skeptics see no more reason for landing a man on the moon, which we shall do, than the cynics and skeptics of half a millennium ago saw for the discovery of this country. They see no harm in paying those to whom they entrust the minds of their children a smaller wage than is paid to those to whom they entrust the care of their plumbing.
But the educated citizen knows how much more there is to know. He knows that "knowledge is power," more so today than ever before. He knows that only an educated and informed people will be a free people, that the ignorance of one voter in a democracy impairs the security of all, and that if we can, as Jefferson put it, "enlighten the people generally ... tyranny and the oppressions of mind and body will vanish, like evil spirits at the dawn of day." And, therefore, the educated citizen has a special obligation to encourage the pursuit of learning, to promote exploration of the unknown, to preserve the freedom of inquiry, to support the advancement of research, and to assist at every level of government the improvement of education for all Americans, from grade school to graduate school.
Secondly, the educated citizen has an obligation to serve the public. He may be a precinct worker or President. He may give his talents at the courthouse, the State house, the White House. He may be a civil servant or a Senator, a candidate or a campaign worker, a winner or a loser. But he must be a participant and not a spectator. - President John Fitzgerald Kennedy (from a commencement address given at Vanderbilt University on May 18, 1963)
”
”
John Fitzgerald Kennedy
“
But the laws of the schools were aimed at something distant and vague. What did it mean to, as our elders told us, “grow up and be somebody”? And what precisely did this have to do with an education rendered as rote discipline? To be educated in my Baltimore mostly meant always packing an extra number 2 pencil and working quietly. Educated children walked in single file on the right side of the hallway, raised their hands to use the lavatory, and carried the lavatory pass when en route. Educated children never offered excuses—certainly not childhood itself. The world had no time for the childhoods of black boys and girls. How could the schools? Algebra, Biology, and English were not subjects so much as opportunities to better discipline the body, to practice writing between the lines, copying the directions legibly, memorizing theorems extracted from the world they were created to represent. All of it felt so distant to me. I remember sitting in my seventh-grade French class and not having any idea why I was there. I did not know any French people, and nothing around me suggested I ever would. France was a rock rotating in another galaxy, around another sun, in another sky that I would never cross. Why, precisely, was I sitting in this classroom? The question was never answered. I was a curious boy, but the schools were not concerned with curiosity. They were concerned with compliance. I loved a few of my teachers. But I cannot say that I truly believed any of them. Some years after I’d left school, after I’d dropped out of college, I heard a few lines from Nas that struck me: Ecstasy, coke, you say it’s love, it is poison Schools where I learn they should be burned, it is poison That was exactly how I felt back then. I sensed the schools were hiding something, drugging us with false morality so that we would not see, so that we did not ask: Why—for us and only us—is the other side of free will and free spirits an assault upon our bodies? This is not a hyperbolic concern. When our elders presented school to us, they did not present it as a place of high learning but as a means of escape from death and penal warehousing. Fully 60 percent of all young black men who drop out of high school will go to jail. This should disgrace the country. But it does not, and while I couldn’t crunch the numbers or plumb the history back then, I sensed that the fear that marked West Baltimore could not be explained by the schools. Schools did not reveal truths, they concealed them. Perhaps they must be burned away so that the heart of this thing might be known.
”
”
Ta-Nehisi Coates (Between the World and Me (One World Essentials))
“
I could see Chandler Street back in Philadelphia, where I lived immediately after my divorce. “Your own road has led through some interesting places. That it (Philadelphia) saw the flowing of democracy and freedom (I could see the Declaration of Independence); it was where it started in your land, and it spread throughout the globe. Now it is darkened, it is endangered.” Speak. You Are Permitted. The permission to question. The openness. An unprecedented opportunity to plumb the depths of some of life’s most persistent and challenging questions. A frank conversation… with God… about free will, the need for Christianity, idolatry, Jewish suffering, the Holocaust, the devil, the messiah and the age of the world. It would prove an unforgettable night. October 16, 1987 … Later that night, Rosalyn felt once more that she had to write. Soon she began to speak. "Do you believe what has been written? Do you believe this is that which is penned by you is that which is truth?.... There shall be resistance. There shall be family versus family. There will be much dissension.
”
”
Howard Riell (ENOCH AND GOD: BOOK TWO)
“
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”
”
Connor Building
“
Chris Dragiev, a skilled tradesman and dedicated family man, is on a mission to revolutionize the plumbing industry one job at a time. With a keen eye for detail and a commitment to excellence, Chris has earned a reputation as a top performer in his field. In his free time, he enjoys bonding with his kids over outdoor activities and planning his next business venture.
”
”
Chris Dragiev
“
So what?” Prenderghast snapped. “I’ve got unfinished business here—the dead do sometimes, you know.” What the dead did not normally do was emerge from a toilet in the boys’ room; normally they did not emerge from any sort of plumbing whatsoever. “I know,” Norman said in a small voice. “But this stall is already being used.” “You wouldn’t listen to me while I was alive, so I gotta do what I gotta do now that I’m dead, and that means making you listen,” Prenderghast hissed. “I don’t know what you mean,” Norman said, pulling himself into an even smaller ball in an attempt to stop being dripped on. “Because you never listened while
”
”
Elizabeth Cody Kimmel (ParaNorman: A Novel Extended Free Preview)
“
The logic of hell is nothing other than the logic of human free will, in so far as this is identical with freedom of choice. The theological argument runs as follows: “God, whose being is love, preserves our human freedom, for freedom is the condition of love. Although God’s love goes, and has gone, to the uttermost, plumbing the depth of hell, the possibility remains for each human being of a final rejection of God, and so of eternal life.” Let us gather some arguments against this logic of hell. The first conclusion, it seems to me, is that it is inhumane, for there are not many people who can enjoy free will where their eternal fate in heaven or hell is concerned. Anyone who faces men and women with the choice of heaven or hell, does not merely expect too much of them. It leaves them in a state of uncertainty, because we cannot base the assurance of our salvation on the shaky ground of our own decision. Is the presupposition of this logic of hell perhaps an illusion—the presupposition that it all depends on the human beings’ free will? The logic of hell seems to me not merely inhumane but also extremely atheistic: here the human being in his freedom of choice is his own lord and god. His own will is his heaven—or his hell. God is merely the accessory who puts that will into effect. If I decide for heaven, God must put me there; if I decide for hell, he has to leave me there. If God has to abide by our free decision, then we can do with him what we like. Is that “the love of God?” Free human beings forge their own happiness and are their own executioners. They do not just dispose over their lives here; they decide on their eternal destinies as well. So they have no need of any God at all. After God has perhaps created us free as we are, he leaves us to our fate. Carried to this ultimate conclusion, the logic of hell is secular humanism, as Feuerbach, Marx and Nietzsche already perceived a long time ago. The Christian doctrine of hell is to be found in the gospel of Christ’s descent into hell. In the crucified Christ we see what hell is, because through him it has been overcome. Judgment is not God’s last word. Judgment established in the world the divine righteousness on which the new creation is to be built. But God’s last word is “Behold I make all things new” (Rev 21: 5). From this no one is excluded. Love is God’s compassion with the lost. Transforming grace is God’s punishment for sinners. It is not the right to choose that defines the reality of human freedom. It is the doing of the good.
”
”
Robert Wild (A Catholic Reading Guide to Universalism)
“
something to take before the board. I need to start getting my ducks in a row.” Before enrolling in college, I started knocking down all kinds of trades. Electronics technician. Fiber optics. Masonry. Plumbing. Janitorial. I was learning trades I never thought I’d be interested in doing out in the free world, but I wanted to
”
”
Ice-T (Split Decision: Life Stories)
“
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”
”
Air Care Cooling and Heating LLC
“
Fall Line Plumbing provides expert residential and commercial plumbing services across Coeur d'Alene, Post Falls, Hayden, and surrounding North Idaho areas. From drain cleaning and pipe repair to water heater installation and emergency plumbing, our licensed team delivers reliable solutions with quality craftsmanship and prompt service. Locally owned and committed to excellence, we’re here to meet all your plumbing needs. Contact us today for a free estimate!
”
”
Fall Line Plumbing
“
It is a dangerous thing to live your life without a spiritual “plumb line,” or standard, by which you determine right from wrong. God's Word is that plumb line. Spiritual laws, like physical laws, are meant to protect you, not restrict you. You may exercise your freedom to challenge the laws of electricity, but to do so can bring you death. Likewise, you will not break God's laws, they will break you. God established absolute moral and spiritual laws that we are free to ignore, but we do so at our own peril. These laws are timeless. Culture does not supersede them. Circumstances do not abrogate them. God's laws are eternal, and they will save you from death if you follow them.
”
”
Henry T. Blackaby (Experiencing God Day By Day)
“
One result of this productive system is that the middle class has grown from being about 15 percent of the population in 1920 to being 86 percent of the population in 2011. While some of the population always seem to live at the poverty line, the vast majority of Americans today are affluent compared to their grandparents. They have the money to buy the products produced by American industry. In the process, the definition of poverty has changed. The majority of Americans who are classified by the government as living at the poverty level have indoor plumbing, color television sets, cell phones, air-conditioning, washers and dryers, microwaves, automobiles, and access to free health care. They are also a significant buying group.
”
”
Arthur Hughes (Strategic Database Marketing 4e: The Masterplan for Starting and Managing a Profitable, Customer-Based Marketing Program)
“
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The mask that once protected us eventually becomes too heavy to carry. Cracks in it aren’t failures — they’re invitations to live more freely.
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Benjamin Plumb (The Satisfied Introvert: How I Broke Free from the False Self I Created and Started Living Authentically (So Can You))
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Benjamin Plumb (The Satisfied Introvert: How I Broke Free from the False Self I Created and Started Living Authentically (So Can You))
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Authenticity begins when you stop trying to prove yourself and start trusting who you already are.
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Benjamin Plumb (The Satisfied Introvert: How I Broke Free from the False Self I Created and Started Living Authentically (So Can You))
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You can feel genuine while acting out your recipe, but somewhere deep inside you know it’s a sham — and you live in fear of being found out.
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Benjamin Plumb (The Satisfied Introvert: How I Broke Free from the False Self I Created and Started Living Authentically (So Can You))
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An introvert’s survival strategy may look strong from the outside, but it is really a quiet submission we don’t even notice we are making.
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Benjamin Plumb (The Satisfied Introvert: How I Broke Free from the False Self I Created and Started Living Authentically (So Can You))
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Benjamin Plumb (The Satisfied Introvert: How I Broke Free from the False Self I Created and Started Living Authentically (So Can You))
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Benjamin Plumb (The Satisfied Introvert: How I Broke Free from the False Self I Created and Started Living Authentically (So Can You))
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Benjamin Plumb (The Satisfied Introvert: How I Broke Free from the False Self I Created and Started Living Authentically (So Can You))
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Benjamin Plumb (The Satisfied Introvert: How I Broke Free from the False Self I Created and Started Living Authentically (So Can You))
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Benjamin Plumb (The Satisfied Introvert: How I Broke Free from the False Self I Created and Started Living Authentically (So Can You))
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Benjamin Plumb (The Satisfied Introvert: How I Broke Free from the False Self I Created and Started Living Authentically (So Can You))
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The neuroscientist Jaak Panksepp holds the Baily Endowed Chair of Animal Well-Being Science at Washington State University's College of Veterinary Medicine. He's also a distinguished research professor emeritus of psychology at Bowling Green State University and the head of Affective Neuroscience Research at the Falk Center for Molecular Therapeutics at Northwestern. He has another, slightly less sonorous title as well: rat tickler. One of my favorite YouTube videos is of Dr. Panksepp stirring an open-topped cage of chubby rats with his hand as they roll over to be tickled. "We obtained these transducers that are called bat detectors that can bring very high frequency sounds down to our auditory range," he says as the camera pans over the apparently joyful rodents chittering away. "And when we did this and listened in, we could tickle animals and generate a LOT of vocal activity that appeared to be laughter."The rats emit this same sound when they're mating, when they're about to receive food, when a lactacting mother is reunited with her baby, and most of all, when two friendly rats are playing with each other. The rats make a totally different sound, also inaudible to humans, when they're scared, fighting, or have just been defeated in a tussle with another rat. Baby rats make a version of this same sound when they're abandoned or kept from their mothers. Panksepp believes the happy sound corresponds, roughly, to human laughter, and the lower sound signals distress or psychic pain. He compares it to human moaning.
Like Lauder Lindsay, Panksepp began his career in a mental institution. One of his last college summers he took a job as a night orderly in the psychiatric unit of a Pittsburgh hospital. The position gave him time to get to know individual patients, from those with relatively minor problems to the most violent and psychotic patients kept in padded cells. He spent his free time reading about their life histories and watching how the patients responded to the newly available pyschiatric drugs of the 1960s. "Toward the end of my undergraduate days," he wrote, "I increasingly wanted to understand how the human mind, especially emotions, could become so imbalanced as to wreak seemingly endless havoc upon one's ability to live a happy life in the outside world." He became a clinical psychologist, and eventually, a neuroscientist focused on plumbing emotional states.
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Laurel Braitman (Animal Madness by Laurel Braitman (9-Oct-2014) Paperback)
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softflow
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Free markets correct for the imbalance of our natural gifts through the magic of comparative advantage. Trading the thing you are good at for the thing something else is good at is great for both sides; that’s simply specialization. If you’re good at making tennis balls and I’m good at making tennis rackets, it makes sense for us to trade. But comparative advantage makes a broader claim: that even if Party A is better at making tennis balls and rackets than Party B, it may make sense to specialize and then trade. That’s because time matters. If Party A is more efficient at making balls than racquets, then an hour Party A spends making tennis balls is an hour not spent making rackets. This is called opportunity cost. Think about your own life. You may be a smart person, perhaps a person capable of figuring out how to fix your toilet. But let’s say you’re a doctor, and you get paid $300 an hour to be a doctor. An hour you spend plumbing is an hour you’re not doctoring. You’re better off paying a plumber to spend two hours at $50 an hour to fix your toilet than spending one hour of your own time fixing your toilet.
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Ben Shapiro (Lions and Scavengers: The True Story of America (and Her Critics))
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Greenix Pest Control Near Me in Orlando, Florida – Call (844) 578-0573
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One of the most searched services in Orlando is cockroach control Orlando Florida. Roaches hide in kitchens, bathrooms, behind appliances, and near plumbing lines, spreading quickly in apartments and homes. When infestations persist, people search roach exterminator near me Orlando for professional pest control. Rodent problems lead to searches like mouse exterminator Orlando, rat removal near me, and rodent control Orlando Florida when scratching noises or droppings are found. Rodents often enter through garages, vents, and roof gaps.
Termite activity causes frequent searches for termite control Orlando Florida and termite inspection near me, especially in neighborhoods with wood-frame homes. Ant infestations drive searches for ant control Orlando Florida, particularly when ants invade food storage areas. Mosquito problems increase searches for mosquito control Orlando Florida, especially during rainy seasons when standing water attracts breeding.
Urgent searches such as same day pest control Orlando, emergency exterminator near me, and fast pest control Orlando Florida are common when infestations become overwhelming. Many residents also search best pest control Orlando, local pest control near me, or affordable pest control Orlando Florida when selecting long-term pest protection. Businesses rely on commercial pest control Orlando Florida to maintain clean, compliant, and pest-free environments.
If you are searching exterminator near me Orlando Florida or local pest control Orlando, professional service helps prevent recurring infestations.
Call (844) 578-0573 today for pest control near you in Orlando, Florida.
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Greenix Pest Control Orlando Florida