Plumbing Day Quotes

Downstairs in the lounge, by the third pillar from the left, there sits an old lady with a sweet, placid, spinsterish face and a mind that has plumbed the depths of human iniquity and taken it all as in the day's work....where crime is concerned, she's the goods.

Today most poverty-stricken Americans have a television, telephone, electricity, running water, and indoor plumbing. Most Africans do not. If you transferred the goods and services enjoyed by those who live in California’s version of poverty to the average Somalian living on less than a $1.25 a day, that Somalian is suddenly fabulously rich.

For you, a thousand times over." "Children aren't coloring books. You don't get to fill them with your favorite colors." "...attention shifted to him like sunflowers turning to the sun." "But even when he wasn't around, he was." "When you kill a man, you steal a life. You steal a wife's right to a husband, rob his children of a father. When you tell a lie, you steal someone's right to the truth. When you cheat, you steal the right to fairness. There is no act more wretched than stealing." "...she had a voice that made me think of warm milk and honey." "My heart stuttered at the thought of her." "...and I would walk by, pretending not to know her, but dying to." "It turned out that, like satan, cancer had many names." "Every woman needed a husband, even if he did silence the song in her." "The first time I saw the Pacific, I almost cried." "Proud. His eyes gleamed when he said that and I liked being on the receiving end of that look." "Make morning into a key and throw it into the well, Go slowly, my lovely moon, go slowly. Let the morning sun forget to rise in the East, Go slowly, lovely moon, go slowly." "Men are easy,... a man's plumbing is like his mind: simple, very few surprises. You ladies, on the other hand... well, God put a lot of thought into making you." "All my life, I'd been around men. That night, I discovered the tenderness of a woman." "And I could almost feel the emptiness in [her] womb, like it was a living, breathing thing. It had seeped into our marriage, that emptiness, into our laughs, and our lovemaking. And late at night, in the darkness of our room, I'd feel it rising from [her] and settling between us. Sleeping between us. Like a newborn child." "America was a river, roaring along unmindful of the past. I could wade into this river, let my sins drown to the bottom, let the waters carry me someplace far. Someplace with no ghosts, no memories, and no sins. If for nothing else, for that I embraced America." "...and every day I thank [God] that I am alive, not because I fear death, but because my wife has a husband and my son is not an orphan." "...lifting him from the certainty of turmoil and dropping him in a turmoil of uncertainty." "...sometimes the dead are luckier." "He walked like he was afraid to leave behind footprints. He moved as if not to stir the air around him." "...and when she locked her arms around my neck, when I smelled apples in her hair, I realized how much I had missed her. 'You're still the morning sun to me...' I whispered." "...there is a God, there always has been. I see him here, in the eys of the people in this [hospital] corridor of desperation. This is the real house of God, this is where those who have lost God will find Him... there is a God, there has to be, and now I will pray, I will pray that He will forgive that I have neglected Him all of these years, forgive that I have betrayed, lied, and sinned with impunity only to turn to Him now in my hour of need. I pray that He is as merciful, benevolent, and gracious as His book says He is.

I'm afraid they're not very well-designed creatures, dragons." Vimes listened. "They would never have survived at all except that their home swamps were isolated and short of predators. Not that a dragon made good eating, anyway-once you'd taken away the leathery skin and the enormous flight muscles, what was left must have been like biting into a badly-run chemical factory. No wonder dragons were always ill. They relied on permanent stomach trouble for supplies of fuel. Most of their brain power was taken up with controlling the complexities of then-digestion, which could distill flame-producing fuels from the most unlikely ingredients. They could even rearrange their internal plumbing overnight to deal with difficult processes. They lived on a chemical knife-edge the whole time. One misplaced hiccup and they were geography. And when it came to choosing nesting sites, the females had all the common sense and mothering instinct of a brick." Vimes wondered why people had been so worried about dragons in the olden days. If there was one in a cave near you, all you had to do was wait until it self-ignited, blew itself up, or died of acute indigestion.

Now as you plumb out into the universe and explore it astronomically, it gets very strange. You begin to see things in the depths that at first sight seem utterly remote. How could they have anything to do with us. They are so far off and so unlikely. And in the same way, when you start probing into the inner workings of the human body you come across all kinds of funny little monsters and wiggly things that bear no resemblance to what we recognize as the human image. Look at a spermatozoon under a microscope. That little tadpole! And how can that have any connection with a grown human being. It’s so unlike, you see. It’s foreign feeling. And you get the creeps, a foreign feeling, about yourself...But what we will always find out in the end when we meet the very strange thing, there will one day be the dawning recognition: Why that’s me.

One day he decided that his liking for poetry could not be fully expressed in just reading poetry or listening to poets reading on phonograph records. He decided to take the plumbing out of his house and completely replace it with poetry, and so he did.

Pa tugged him onto the grass. Pa rolled him over and he flopped where he was rolled. Pa felt his wrist and listened at his chest and then Pa lay down beside him. “He’s breathing,” Pa said. “He’ll be all right, in the air. I’m all right, Caroline. I’m plumb tuckered out, is all.” “Well!” Ma scolded. “I should think you would be! Of an the senseless performances! My goodness gracious! scaring a body to death, all for the want of a little reasonable care! My goodness! I--” She covered her face with her apron and burst out crying. That was a terrible day.

NO RADIO; no movies; limited reading—little diversion between the hard day just past and the hard day just ahead. “Living was just drudgery then,” says Carroll Smith of Blanco. “Living—just living—was a problem. No lights. No plumbing. Nothing. Just living on the edge of starvation. That was farm life for us. God, city people think there was something fine about it. If they only knew …

It’s my fault for not shooting the son of a bitch while he was drinking. I didn’t know who he was at the time, but I should have shot him on suspicion. And then I plumb forgot about it all day. I’m getting too foolish to live.

DEDICATE YOURSELF this day to me, to my service, and to the service of humanity. Service is a wonderful healer, for as you forget yourself in service, you will find you will grow and expand in the most wonderful way. You will reach great heights and plumb great depths, and your love and understanding of life will begin to mean something to you. This day will afford you countless opportunities for stretching and growing. Accept each one with a heart filled with love and gratitude, and feel yourself growing in consciousness and in wisdom. Live it fully and abundantly with no restrictions, no limitations. Expect only the very best in everything and everyone, and see it come forth. Keep your heart open to one another. Look for the highest good in each other, and work from that higher level of consciousness. Encourage one another in every way possible; every soul needs encouragement. You will find as you help others, you help yourself to grow at the same time.

These facilities were relatively rustic even for this area of the world. Other inns at least had indoor plumbing and electricity. Most even had radios. But not this one. Perhaps it had something to do with the part of town he was in. It was known to the locals as the Nostalgia District, though no one really knew how the area had gotten its name. Did it come about through the feeling that it evoked in its residents and visitors? Or was it due to a lack of modern conveniences? The former certainly seemed less likely than the latter as it seemed doubtful that its long-time residents could continually, over the course of years, manage to be subject to a sense of nostalgia. After all, wouldn’t the perpetual absence of a modern context, eventually, defeat the purpose of evoking such a feeling? In fact, it would seem more appropriate to assume that visitors who spent enough time within the confines of this area were unwittingly apt to live in the past and become nostalgic for the modern day...or even the future.

When spies aren't in sewer tunnels, they're usually crawling through air ducts. I'm not sure exactly why this is. It makes you kind of wonder: Are spies just frustrated maintenance men? Is that what spies really want to be doing? Plumbing? Air conditioner repair? I fear the day that they follow their dream, lay down their laser-gun cigarette lighters, and pick up wrenches. Our country will be in great peril, though with fewer toilets backing up and more of our houses at a uniform sixty-eight degrees Fahrenheit.

One night my old man left the day’s receipts settin on top of the safe, plumb forgot. What happened—a thief came in the night, acetylene torch and all, broke open the safe, riffled up the papers, kicked over a few chairs, and left. And that thousand dollars was settin right there on top of the safe, what do you know about that?

I'm going to make a jug, I'm going to make a plate, I'm going to make a lamp and the devil knows what more! That's what you might call being a man: freedom!" “Well?” I asked. “What about your finger?” Oh, it got in my way in the wheel. It always got plumb in the middle of things and upset my plans. So one day I seized a hatchet…

Stop Telling Yourself You’re Not Ready As we noted yesterday, we fear the unknown. For example, in our personal lives, we hesitate before saying hello to strangers. We immediately call a plumber before trying to fix plumbing problems on our own. We stick to the same grocery stores rather than visiting new stores. We gravitate toward the familiar. In our professional lives, we shy away from taking on unfamiliar projects. We cringe at the thought of creating new spreadsheets and reports for our bosses. We balk at branching out into new avenues of business. Instead, we remain in our comfort zones. There, after all, the risk of failure is minimal. One of the biggest reasons we do this is because we believe we’re unready to tackle new activities. We feel we lack the practical expertise to handle new projects with poise and effectiveness. We feel we lack the knowledge to know what we’re doing. In other words, we tell ourselves that we’re not 100% ready. This assumption stems from a basic and common fallacy: that we must be 100% prepared if we hope to perform a given task effectively. In reality, that’s untrue. The truth is, you’ll rarely be 100% ready for anything life throws at you. Individuals who have achieved success in their respective fields claim their success is a reflection of their persistence and grit, and an ability to adapt to their circumstances. It is not dictated by whether the individual has achieved mastery in any particular area.

That settled something else, too, the troublesome … souped-up thing the Pranksters were always into, this 400-horsepower takeoff game, this American flag-flying game, this Day-Glo game, this yea-saying game, this dread neon game, this … superhero game, all wired-up and wound up and amplified in the electropastel chrome game gleam. It wasn’t the Buddha, not for a moment. Life is shit, said the Buddha, a duress of bad karmas, and satori is passive, just lying back and grooving and grokking on the Overmind and leave Teddy Roosevelt out of it. Grace is in a far country, India by name … Oh, the art of living in India, brothers … And so what if there is no plumbing and the streets are dirty, they have mastered the art of living …

Like many fellow travelers who’ve crossed the Styx and returned, I view the itinerary as transformational. On the one hand, I won’t join that cohort claiming gratitude for their time in hell; on the other, I can say that in the wake of my depression, I’m pierced by other people as I wasn’t before, that I waste less time entertaining myself, and that I hear my thoughts with a useful attention to their tenor, fairness, and sanity. I feel equanimous most of the time, and have a strong impulse to give. My life has become, if you will, intentional, in a way it might not be if I hadn’t made my plummet. William Styron died in 2006. During the last third of his life, after the publication of Darkness Visible, he became a mental health advocate. I’m among those aided by his account, who found in it succor, but I’m also mindful of complaints such as those in Joel P. Smith’s essay “Depression: Darker Than Darkness”—that Styron was depressed for months, not years; that he was never alone; that he had the best of treatment; that he stayed in a hospital “as comfortable as they come”; and that he didn’t have to rely on radical remedies like electroshock therapy: all of this to say that Styron didn’t plumb the depths and can’t represent the depressed, and neither can I. Others have and have had it worse. For them, depression never yields or lessens. For them there’s no rising into the light of day, no edifications, and no gains, nothing but the wish to be dead, which is, after a marathon of untenable suffering, granted. “E

There are very few SJWs who would be willing to give up indoor plumbing or their iPhones for their ideals. The fact that they cannot see the contradiction now does not mean they will always be unable to do so, particularly given the way in which their corrupted institutions are falling into rapid decline, one after the other, and being replaced by radical new institutions. The public schools can no longer educate, so people are turning to homeschooling. The universities can no longer provide liberal arts educations, so people are becoming technology-assisted autodidacts. The banks no longer loan, the state and local governments no longer provide basic public services, the military does not defend the borders, the newspapers no longer provide news, the television networks no longer entertain, and the corporations are increasingly unable to provide employment.

To be clear, it’s not as if all of the values being promoted today by calls to be “radical” or invitations to change the world are wrong-headed or unbiblical. Taking a summer to build wells in Africa is, for some, a genuine calling. But so is fixing a neighbor’s plumbing, feeding one’s family, and sharing in the burdens and joys of a local church. What we are called to do every day, right where God has placed us, is rich and rewarding.

We were to write a short essay on one of the works we read in the course and relate it to our lives. I chose the "Allegory of the Cave" in Plato's Republic. I compared my childhood of growing up in a family of migrant workers with the prisoners who were in a dark cave chained to the floor and facing a blank wall. I wrote that, like the captives, my family and other migrant workers were shackled to the fields day after day, seven days a week, week after week, being paid very little and living in tents or old garages that had dirt floors, no indoor plumbing, no electricity. I described how the daily struggle to simply put food on our tables kept us from breaking the shackles, from turning our lives around. I explained that faith and hope for a better life kept us going. I identified with the prisoner who managed to escape and with his sense of obligation to return to the cave and help others break free.

And the others, who have avoided all of these deaths, get up in the morning and go downtown to meet “the man.” They work in the white man’s world all day and come home in the evening to this fetid block. They struggle to instill in their children some private sense of honor or dignity which will help the child to survive. This means, of course, that they must struggle, stolidly, incessantly, to keep this sense alive in themselves, in spite of the insults, the indifference, and the cruelty they are certain to encounter in their working day. They patiently browbeat the landlord into fixing the heat, the plaster, the plumbing; this demands prodigious patience; nor is patience usually enough. In trying to make their hovels habitable, they are perpetually throwing good money after bad. Such frustration, so long endured, is driving many strong, admirable men and women whose only crime is color to the very gates of paranoia.

One of the bonds between Lily and me is that we both suffer with our teeth. She is twenty years my junior but we wear bridges, each of us. Mine are at the sides, hers are in front. She has lost the four upper incisors. It happened while she was still in high school, out playing golf with her father, whom she adored. The poor old guy was a lush and far too drunk to be out on a golf course that day. Without looking or given warning, he drove from the first tee and on the backswing struck his daughter. It always kills me to think of that cursed hot July golf course, and this drunk from the plumbing supply business, and the girl of fifteen bleeding. Damn these weak drunks! Damn these unsteady men! I can't stand these clowns who go out in public as soon as they get swacked to show how broken-hearted they are. But Lily would never hear a single word against him and wept for him sooner than for herself. She carries his photo in her wallet.

Lilly was Rosa’s best friend. She had a brilliant career behind her. She had been what is the unattainable ambition of every little prostitute, a hotel woman. A hotel woman does not walk the streets—she lives in the hotel and makes her acquaintances there. Very few reach those heights—they have not enough clothes or enough money to be able to wait long for a suitor. True, Lily had only been in a provincial hotel; but in the course of the years she had saved almost four thousand marks. Now she meant to get married. Her future husband had a small plumbing business. He knew all about her but he did not mind. And he would not have to worry for the future; when one of these girls does marry, she is to be trusted. They know the rough-and-tumble and have had enough of it. Lilly was to be married on Monday. To-day Rosa was giving her a farewell coffee-party. They had all turned up to be with Lilly once more. Once married she would not be able to come here again.

WHAT DADDY WOULD HAVE DONE First he would have listened intently which one could always tell by the rhythmic shift and angle of the way he held his head. Then he would have gently spoken assuring me that all would eventually be well. Next he would tell me to bow with him in faith to obtain guidance and strength for my way. Finally, he would have made a few calls to some of the many folks he knew to see what they would say or do. In the end, he would complete a follow-up with me. He would stay abreast of the situation and through his participation I would glean the most useful updates. But, just a few years ago, he had to go away Now each time I have a problem, I remember how he handled things ‘back in the day’. This is when the realization hits me like a ton of bricks on the run—for I’m plumb on my own. But, though he’s now long gone, my past experience knows and stands to say what my Daddy would have done. I tell you, Daddy would have said… Daddy would have done…Well, now I think we all know what Daddy would have said and done…

The first day Ma made cheese, Laura tasted the whey. She tasted it without saying anything to Ma, and when Ma turned around and saw her face, Ma laughed. That night while she was washing the supper dishes and Mary and Laura were wiping them, Ma told Pa that Laura had tasted the whey and didn’t like it. “You wouldn’t starve to death on Ma’s whey, like old Grimes did on his wife’s,” Pa said. Laura begged him to tell her about Old Grimes. So, though Pa was tired, he took his fiddle out of its box and played and sang for Laura: “Old Grimes is dead, that good old man, We ne’er shall see him more, He used to wear an old gray coat, All buttoned down before. “Old Grimes’s wife made skim-milk cheese, Old Grimes, he drank the whey, There came an east wind from the west, And blew Old Grimes away.” “There you have it!” said Pa. “She was a mean, tight-fisted woman. If she hadn’t skimmed all the milk, a little cream would have run off in the whey, and Old Grimes might have staggered along. “But she skimmed off every bit of cream, and poor Old Grimes got so thin the wind blew him away. Plumb starved to death.” Then Pa looked at Ma and said, “Nobody’d starve to death when you were around, Caroline.” “Well, no,” Ma said. “No, Charles, not if you were there to provide for us.” Pa was pleased.

Pa tugged him onto the grass. Pa rolled him over and he flopped where he was rolled. Pa felt his wrist and listened at his chest and then Pa lay down beside him. “He’s breathing,” Pa said. “He’ll be all right, in the air. I’m all right, Caroline. I’m plumb tuckered out, is all.” “Well!” Ma scolded. “I should think you would be! Of an the senseless performances! My goodness gracious! scaring a body to death, all for the want of a little reasonable care! My goodness! I--” She covered her face with her apron and burst out crying. That was a terrible day. “I don’t want a well,” Ma sobbed. “It isn’t worth it. I won’t have you running such risks!” Mr. Scott had breathed a kind of gas that stays deep in the ground. It stays at the bottom of wells because it is heaver than the air. It cannot be seen or smelled, but no one can breathe it very long and live. Pa had gone down into that gas to tie Mr. Scott to the rope, so that he could be pulled up out of the gas. When Mr. Scott was able, he went home. Before he went he said to Pa: “You were right about that candle business, Ingalls. I thought it was all foolishness and I would not bother with it, but I’ve found out my mistake.” “Well,” said Pa, “where a light can’t live, I know I can’t. And I like to be safe when I can be. But all’s well that ends well.

I threw hollowed self at your robust, went for IV drips, mercury detoxes, cilantro smoothies. I pressed my lips to you, fed you kale, spooned down coconut oil. I fasted for blood sugar, underboomed the carbs, chased ketosis, urine-stripped and slip-checked. Baked raw cocoa & mint & masticated pig thyroids. You were contemporary, toxic, I can’t remember what you were, you’re in my brain, inflaming it, using up the glutathione. I read about you on the Internet & my doctor agreed. Just take more he urged & more. You slipped into each cell. I went after you with a sinking inside and medical mushrooms for maximum oom, I plumbed you without getting to nevermore. O doom. You were a disease without name, I was a body gone flame, together, we twitched, and the acupuncturist said, it looks difficult, stay calmish. What can be said? I came w/o a warranty. Stripped of me—or me-ish-ness— I was a will in a subpar body. I waxed toward all that waned inside.

According to the man, who identified himself as Morton Thornton, the night got real long and by midnight, he was darn well wed to one of the lovelier inhabitants of the dish, a comely middle-aged amoeba of unknown parentage named Rita. When he was rescued on the morning of the following day, Morton plumb forgot about his single-celled nuptials and went back to his daytime job tasting the contents of open pop bottles for backwash and cigarette butts. Only sixteen years later, when a brilliant Sacajawea Junior High roving reporter—who shall remain nameless—discovered the product of this union lurking among us right here at Sac Junior High, was Morton’s long-held secret discovered. “This intrepid reporter was present three weeks into Dale Thornton’s third try at seventh grade, when the young Einstein bet this reporter and several other members of the class that he could keep a wad of chewing tobacco in his mouth from the beginning of fifth period Social Studies until the bell. The dumb jerk only lasted twenty minutes, after which he sprinted from the room, not to be seen for the rest of the day. When he returned on the following morning, he told Mr. Getz he had suddenly become ill and had to go home, but without a written excuse (he probably didn’t have a rock big enough for his dad to chisel it on) he was sent to the office. The principal, whose intellectual capacities lie only fractions of an IQ point above Dale’s, believed his lame story, and Dale was readmitted to class. Our dauntless reporter, however, smelled a larger story, recognizing that for a person to attempt this in the first place, even his genes would have to be dumber than dirt. With a zeal rivaled only by Alex Haley’s relentless search for Kunta Kinte, he dived into Dale’s seamy background, where he discovered the above story to be absolutely true and correct. Further developments will appear in this newspaper as they unfold.

Later in the evening, Devon and West had dinner in the dilapidated splendor of the dining room. The meal was of far better quality than they had expected, consisting of cold cucumber soup, roast pheasant dressed with oranges, and puddings rolled in sweetened bread crumbs. “I made the house steward unlock the cellar so I could browse over the wine collection,” West remarked. “It’s gloriously well provisioned. Among the spoils, there are at least ten varieties of important champagne, twenty cabernets, at least that many of bordeaux, and a large quantity of French brandy.” “Perhaps if I drink enough of it,” Devon said, “I won’t notice the house falling down around our ears.” “There are no obvious signs of weakness in the foundation. No walls out of plumb, for example, nor any visible cracks in the exterior stone that I’ve seen so far.” Devon glanced at him with mild surprise. “For a man who’s seldom more than half sober, you’ve noticed a great deal.” “Have I?” West looked perturbed. “Forgive me--I seem to have become accidentally lucid.” He reached for his wineglass. “Eversby Priory is one of the finest sporting estates in England. Perhaps we should shoot grouse tomorrow.” “Splendid,” Devon said. “I would enjoy beginning the day with killing something.

Mr. Edwards and the Spider" I saw the spiders marching through the air, Swimming from tree to tree that mildewed day In latter August when the hay Came creaking to the barn. But where The wind is westerly, Where gnarled November makes the spiders fly Into the apparitions of the sky, They purpose nothing but their ease and die Urgently beating east to sunrise and the sea; What are we in the hands of the great God? It was in vain you set up thorn and briar In battle array against the fire And treason crackling in your blood; For the wild thorns grow tame And will do nothing to oppose the flame; Your lacerations tell the losing game You play against a sickness past your cure. How will the hands be strong? How will the heart endure? A very little thing, a little worm, Or hourglass-blazoned spider, it is said, Can kill a tiger. Will the dead Hold up his mirror and affirm To the four winds the smell And flash of his authority? It’s well If God who holds you to the pit of hell, Much as one holds a spider, will destroy, Baffle and dissipate your soul. As a small boy On Windsor Marsh, I saw the spider die When thrown into the bowels of fierce fire: There’s no long struggle, no desire To get up on its feet and fly It stretches out its feet And dies. This is the sinner’s last retreat; Yes, and no strength exerted on the heat Then sinews the abolished will, when sick And full of burning, it will whistle on a brick. But who can plumb the sinking of that soul? Josiah Hawley, picture yourself cast Into a brick-kiln where the blast Fans your quick vitals to a coal— If measured by a glass, How long would it seem burning! Let there pass A minute, ten, ten trillion; but the blaze Is infinite, eternal: this is death, To die and know it. This is the Black Widow, death.

If the pursuit of learning is not defended by the educated citizen, it will not be defended at all. For there will always be those who scoff at intellectuals, who cry out against research, who seek to limit our educational system. Modern cynics and skeptics see no more reason for landing a man on the moon, which we shall do, than the cynics and skeptics of half a millennium ago saw for the discovery of this country. They see no harm in paying those to whom they entrust the minds of their children a smaller wage than is paid to those to whom they entrust the care of their plumbing. But the educated citizen knows how much more there is to know. He knows that "knowledge is power," more so today than ever before. He knows that only an educated and informed people will be a free people, that the ignorance of one voter in a democracy impairs the security of all, and that if we can, as Jefferson put it, "enlighten the people generally ... tyranny and the oppressions of mind and body will vanish, like evil spirits at the dawn of day." And, therefore, the educated citizen has a special obligation to encourage the pursuit of learning, to promote exploration of the unknown, to preserve the freedom of inquiry, to support the advancement of research, and to assist at every level of government the improvement of education for all Americans, from grade school to graduate school. Secondly, the educated citizen has an obligation to serve the public. He may be a precinct worker or President. He may give his talents at the courthouse, the State house, the White House. He may be a civil servant or a Senator, a candidate or a campaign worker, a winner or a loser. But he must be a participant and not a spectator. - President John Fitzgerald Kennedy (from a commencement address given at Vanderbilt University on May 18, 1963)

Have no anxiety about anything,' Paul writes to the Philippians. In one sense it is like telling a woman with a bad head cold not to sniffle and sneeze so much or a lame man to stop dragging his feet. Or maybe it is more like telling a wino to lay off the booze or a compulsive gambler to stay away from the track. Is anxiety a disease or an addiction? Perhaps it is something of both. Partly, perhaps, because you can't help it, and partly because for some dark reason you choose not to help it, you torment yourself with detailed visions of the worst that can possibly happen. The nagging headache turns out to be a malignant brain tumor. When your teenage son fails to get off the plane you've gone to meet, you see his picture being tacked up in the post office among the missing and his disappearance never accounted for. As the latest mid-East crisis boils, you wait for the TV game show to be interrupted by a special bulletin to the effect that major cities all over the country are being evacuated in anticipation of a nuclear attack. If Woody Allen were to play your part on the screen, you would roll in the aisles with the rest of them, but you're not so much as cracking a smile at the screen inside your own head. Does the terrible fear of disaster conceal an even more terrible hankering for it? Do the accelerated pulse and the knot in the stomach mean that, beneath whatever their immediate cause, you are acting out some ancient and unresolved drama of childhood? Since the worst things that happen are apt to be the things you don't see coming, do you think there is a kind of magic whereby, if you only can see them coming, you will be able somehow to prevent them from happening? Who knows the answer? In addition to Novocain and indoor plumbing, one of the few advantages of living in the twentieth century is the existence of psychotherapists, and if you can locate a good one, maybe one day you will manage to dig up an answer that helps. But answer or no answer, the worst things will happen at last even so. 'All life is suffering' says the first and truest of the Buddha's Four Noble Truths, by which he means that sorrow, loss, death await us all and everybody we love. Yet "the Lord is at hand. Have no anxiety about anything," Paul writes, who was evidently in prison at the time and with good reason to be anxious about everything, 'but in everything by prayer and supplication with thanksgiving let your requests be made known to God.' He does not deny that the worst things will happen finally to all of us, as indeed he must have had a strong suspicion they were soon to happen to him. He does not try to minimize them. He does not try to explain them away as God's will or God's judgment or God's method of testing our spiritual fiber. He simply tells the Philippians that in spite of them—even in the thick of them—they are to keep in constant touch with the One who unimaginably transcends the worst things as he also unimaginably transcends the best. 'In everything,' Paul says, they are to keep on praying. Come Hell or high water, they are to keep on asking, keep on thanking, above all keep on making themselves known. He does not promise them that as a result they will be delivered from the worst things any more than Jesus himself was delivered from them. What he promises them instead is that 'the peace of God, which passes all understanding, will keep your hearts and your minds in Christ Jesus.' The worst things will surely happen no matter what—that is to be understood—but beyond all our power to understand, he writes, we will have peace both in heart and in mind. We are as sure to be in trouble as the sparks fly upward, but we will also be "in Christ," as he puts it. Ultimately not even sorrow, loss, death can get at us there. That is the sense in which he dares say without risk of occasioning ironic laughter, "Have no anxiety about anything." Or, as he puts it a few lines earlier, 'Rejoice in the Lord always. I will say, Rejoice!

Around 3000 BCE the people in the city of Mohenjo Daro, in modern-day Pakistan, were obsessed with cleanliness according to archaeologists, who found plumbing in every house, a covered municipal drainage system, and a communal bath measuring 39 by 23 feet. Some of the oldest temples in India were built entirely of sandalwood, ensuring an aromatic atmosphere at all times.

This made her a quick pupil for anyone who had the nerve to tell her something really filthy or offensive. That was a double thrill for her—she could be shocked and amused at the same time. Smut was a surefire way of getting her to laugh. It would not be a natural, convivial sound, however, but a great, honking, nasal guffaw. The more offensive the joke, the more unattractive would be her reaction. She also enjoyed the shock she could achieve by repeating the worst from her collection. Needless to say, we did not plumb quite those depths on the first day. It took a week at least.

Between 2009 and 2011, nearly half of all renters in Milwaukee experienced a serious and lasting housing problem.14 More than 1 in 5 lived with a broken window; a busted appliance; or mice, cockroaches, or rats for more than three days. One-third experienced clogged plumbing that lasted more than a day. And 1 in 10 spent at least a day without heat. African American households were the most likely to have these problems—as were those where children slept. Yet the average rent was the same, whether an apartment had housing problems or did not.15

Ini and Aevi were entranced by his description of a curriculum that included farming, cparnetry, sewage reclamation, printing, plumbing, road mending, playwriting, and al the other occupations of the adult community, and by his admission that nobody was ever punished for anything. “Though sometimes,” he said, “they make you go away by yourself for a while.” “But what,” Oiie said abruptly, as if the question, long kept back, burst from him under pressure, “what keeps people in order? Why don’t they rob and murder each other?” “Nobody owns anything to rob. If you want things you take them from the depository,. As for violence, well, I don’t know, Oiie; would you mruder me, ordinarily? And if you felt like it, would a law against it stop you? Coercsion is the least efficient means of obtaining order.” “All right, but how do you et peopled to do the dirty work?” “What dirty work?” asked Oiie’s wife, not following. “Garbage collecting, grave digging,” Oiie said. Sheik added, “Mercury mining,” and nearly said, “Shit processing,” but recollected the Ioti taboo on scatological words. He had reflected, quite early in his stay on Urras, that the Urasti lived among mountains of excrement, but never mentioned shit. “Well, we all do them. But nobody has to do them for very long, unless he likes the work. One day in each decade the community management committee or the block committee or whoever needs you can ask you to join in such work; they make rotating lists. Then the disagreeable work postings, or ‘dangerous ones like the mercury mines and mills, normally they’re for one half year only.” “But then the whole personal must consist of people just learning the job.” “Yes. It’s not efficient, but what else is to be done? You can’t tell a man to work on a job that will cripple him or kill him in a few years. Why should he do that?” “He can refuse the order?” “It’s not an order, Oiie. He goes to Divlab- the Division of Labor office- and says, I want to do such and such, what have you got? And they tell him where there are jobs.

The Scriptures tell us that right and wrong do exist. Our duty is to do what is right, and it is not too difficult to discern. For example, look at the issue of transgendered people and using bathrooms. Just because someone is confused, doesn’t mean we give up our common sense. Many who have had sex-change surgery want to change back. They have big regrets. They may change their looks on the outside, but their chromosomes stay the same on the inside. Figuring out which bathroom to use should be a pretty simple matter, if you think about it. God has given each of us a certain kind of plumbing. Guys go to one bathroom and ladies go to another. You see, bathrooms are supposed to be biological and not social. But, of course, there is much more to this agenda than meets the eye. This is the breakdown of the family. This is an assault on what God says is right and wrong. God says man and woman in marriage, and the world says any combination of genders in marriage is fine. The Bible says to have kids within a heterosexual family, and the world says to have kids within any kind of family structure you want. On a recent plane flight, a guy named John was sitting next to me. He loved logic. Everything had to be logical for him. When I asked him, “If you could have any job on planet Earth and money wasn’t an issue, what would you want to do?” He didn’t hesitate. He said, “Philosophy professor at a university!” I already knew this was going to be a good conversation, but his reply was icing on the cake! Then out of nowhere he asked me, “What do you think about gay marriage?” This seems to be the only question on people’s minds these days! Some people are interested in your answer; others just want to label you a bigot. Whether or not they want to categorize you doesn’t matter; our job is to tell people the truth. So I asked him, “When people get married, how many people get married?” He responded that he didn’t understand my question. So I said, “When you go to a marriage ceremony in India, China, Russia, Canada, or the United States, how many people are in that ceremony?” He replied, “Two.” I then continued, “Where did the number come from?” You should have seen the look on his face. He didn’t have a clue. I let him know it came from the oldest writing ever on the subject of marriage. It came from the Jewish Torah, and in the book of Genesis, it says: Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh. Genesis 2:24 The interesting thing was that John knew the verse! When I said it out loud, he finished it by saying, “one flesh.” Someone had taught him that verse at some point through the years. Then I said, “Whoever gets to tell you how many people can get married can also tell you who gets to be in that number.” He loved the logic. But, of course, God is logical. That is why it is logical to believe in Him. I also read somewhere: Whoever designs marriage gets to define marriage! That is a good statement, and I have been using it as I talk with people about this subject.

need say was I need some time off. But she couldn’t do it. “The St. James house at half-past seven,” she repeated. “Got it, sir.” He rang off. Barbara hung up. She tried to plumb the depths of her feelings, to put a name to what was slowly washing through her veins. She wanted to call it shame. She knew it was liberation. She went to tell her father that they would need to reschedule his doctor’s appointment for another day. Kevin Whateley had not gone to the Royal Plantagenet, which was the pub next door to his cottage. Rather, he had walked along the embankment, past the triangular green where he and Matthew had once learned to operate their pair of remote-control planes, and had instead entered an older pub that stood on a spit of land reaching like a curled finger into the Thames. He’d chosen the Blue Dove deliberately. In the Royal Plantagenet—despite its proximity to his house—he might have forgotten for five minutes or so. But the Blue Dove would not allow him to do so. He sat at a table that overlooked the water. In spite of the night’s falling temperature, someone was out, night fishing from a boat, and lights bobbed periodically with the river’s movement. Kevin watched this, allowing his memory to fill with the image of Matthew running along that same dock, falling, damaging a knee, righting himself but not crying at all, even when the blood began to seep from the cut, even when the stitches were later put in. He was a brave little bloke, always had been. Kevin forced his eyes from the dock and fastened them on the mahogany table. Beer mats covered it, advertising Watney’s, Guinness, and Smith’s. Carefully, Kevin stacked them, restacked them, spread them out like cards, restacked them again. He felt how shallow his breathing was and knew that he needed to take in more air. But to breathe deeply was to lose his grip for an instant. He wouldn’t do that. For if he lost control, he didn’t know how he would get it back. So he did without air. He waited. He didn’t know if the man he sought would come into the pub this late on a Sunday night, mere minutes before closing. In fact, he didn’t even know if the man came here at all any longer. But years ago he’d been a regular customer, when Patsy worked long hours behind the bar, before she’d got her job in a South Kensington hotel. For Matthew’s sake, she had said when she’d taken on the

Imagine hiring a plumber who shows up, looks at your fucked plumbing, then announces, 'I shall return thousands, millions or billions of years from now and then I will fix all the plumbing and everything will be perfect. Trust me. Honest, Guv.' What would you do? Put up with your fucked plumbing and pray every day to the Plumber Messiah who never comes and never fixes any plumbing, or hire a different plumber who actually does his fucking job and fixes your broken plumbing? The idea of a Messiah who shows up and is so clueless and inept that he can’t think of anything better than committing 'suicide by Romans' is like the darkest comedy sketch ever. Jesus Christ is not a plumber who fixes the plumbing. This is a plumber who shows up and wrecks the plumbing, then promises to come back, but never does.

Downstairs in the lounge, by the third pillar from the left, there sits an old lady with a sweet, placid spinsterish face, and a mind that has plumbed the depths of human iniquity and taken it as all in the day’s work. Her name’s Miss Marple.

I have laughed more than most folks and I have cried just as much. I have lived hard at times, not so hard at others, and even let some days plumb get away from me. But who has not done the same? I have give and I have took. I have had a good run. The smell of lilacs, cold spring water in my mouth on a hot summer day, the colors of fall, the sound of falling snow. And what of the greatest of all? What of Love? Oh, I have knowed love. . .

It is a dangerous thing to live your life without a spiritual “plumb line,” or standard, by which you determine right from wrong. God's Word is that plumb line. Spiritual laws, like physical laws, are meant to protect you, not restrict you. You may exercise your freedom to challenge the laws of electricity, but to do so can bring you death. Likewise, you will not break God's laws, they will break you. God established absolute moral and spiritual laws that we are free to ignore, but we do so at our own peril. These laws are timeless. Culture does not supersede them. Circumstances do not abrogate them. God's laws are eternal, and they will save you from death if you follow them.

Although Vermont is frigid in the winter, its summertime shimmers. That’s stating the obvious to anyone who knows New England, but it was my brave new world. The mud season that begins in March and lasts well through May buffers one’s mind from winter’s ravages, so that, by the glorious day when neon-green leaf buds first appear on every tree, one can barely remember the bitter February winds streaming off the lake in great, frigid sloughs. Every year, the lake freezes solid around the shoreline, groaning and cracking under the push of the shifting wind, but, in the century-long life of Winloch, the winter had been heard only by the workingmen, men called in to plow the roads, or plumb frozen pipes, men who had the north country in their blood and the dried-up curl of French Canadian on their tongues.

When tenants relinquished protections by falling behind in rent or otherwise breaking their rental agreement, landlords could respond by neglecting repairs. Or as Sherrena put it to tenants: “If I give you a break, you give me a break.” Tenants could trade their dignity and children’s health for a roof over their head. 13 Between 2009 and 2011, nearly half of all renters in Milwaukee experienced a serious and lasting housing problem. 14 More than 1 in 5 lived with a broken window; a busted appliance; or mice, cockroaches, or rats for more than three days. One-third experienced clogged plumbing that lasted more than a day. And 1 in 10 spent at least a day without heat. African American households were the most likely to have these problems—as were those where children slept. Yet the average rent was the same, whether an apartment had housing problems or did not. Tenants who fell behind either had to accept unpleasant, degrading, and sometimes dangerous housing conditions or be evicted. But from a business point of view, this arrangement could be lucrative.

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Engineer’s fascination with CPVC began in the mid-1990s. During this period, in the construction and plumbing industry, pipes were still made of iron and copper. Engineer saw that corrosion was a major problem with galvanized pipes and India was materially behind the evolution curve in the use of plastics for pipes. In the United States, CPVC was the new anti-corrosion solution for plastic pipes, which was swiftly replacing metal (iron and copper) pipes in industrial applications. CPVC was also a superior product compared to PVC because of higher ductile strength, which gave it the ability to handle hot water up to 200 degrees Fahrenheit (93° Celsius) (PVC can handle hot water only up to 140 degrees Fahrenheit [60° Celsius]). B.F. Goodrich (now known as Lubrizol) held the patent for CPVC resin technology, and Engineer decided to tie up with them to bring CPVC to India. He travelled to the United States to forge a techno-financial joint venture (JV) deal with Thompson Plastics of USA, which provided Astral with the technical know-how for setting up the CPVC plant. Astral also acquired the licence for CPVC resin procurement from Lubrizol (the first Indian company to do so). With a JV partner on board and a licence in his hand, Engineer set up Astral Poly Technik in March 1996. Thompson put up 20 per cent of equity for the company and Engineer approached his uncle to fund another 20 per cent. For his personal equity contribution, Engineer sold his house in Ahmedabad. I met Engineer at Astral’s corporate office located off the bustling Sarkhej–Gandhinagar Highway and behind the prestigious Rajpath Club in Ahmedabad. Recalling those early days, Engineer told me, ‘There was a time when everything my father-in-law and I owned was mortgaged to build Astral.

It had been two years since we left our home on the west coast of Ireland. Life was hard there, too; our da held and lost a string of jobs, none of which were enough to support us. We lived in a tiny unheated house made of stone in a small village in County Galway called Kinvara. People all around us were fleeing to America: we heard tales of oranges the size of baking potatoes; fields of grain waving under sunny skies; clean, dry timber houses with indoor plumbing and electricity. Jobs as plentiful as the fruit on the trees. As one final act of kindness toward us—or perhaps to rid themselves of the nuisance of constant worry—Da’s parents and sisters scraped together the money for ocean passage for our family of five, and on a warm spring day we boarded the Agnes Pauline, bound for Ellis Island.

Will we trust him? That’s the obvious question after God reveals himself to fearful people. Whose kingdom are you seeking? Do you trust the King who is also your Father? Dangers abound, and life is comprised of hourly risks, but the real issue behind worry is that of spiritual allegiances. Our answer? “Sort of…a little…usually.” We sort of want the kingdom, and we sort of want to trust the King—until life gets precarious. When everything is going well and the storehouses are full, we trust him. But when there is nothing for tomorrow, we panic and track down the address of another god who can give us enough for tomorrow and the next day too. Whom do I trust? Where is my faith? Those are the questions that all worriers must ask, yet all of us already know the answer. Our trust is divided. We don’t put all our eggs in one basket—even God’s—because that’s too risky. Our trust might not pay off the way we hope. We are reluctant to simply say to our Father, “I am yours,” and stop worrying. Jesus knows this. Fear and worry reveal that our faith is indeed small. If you are looking to plumb the depths of worry, you can find it in your mixed allegiances. You trust God for some things but not others. You trust him for heaven but not for earth. Edward T. Welch

A true story. One afternoon when our son, Richard, was in fifth grade, my wife called me at work to say he had received a one-day suspension for losing his temper during recess. Because we both worked, this was more of a punishment for us than it was for Richard. He hated going to school anyway. I called the school immediately and attempted to reason with the principal. She refused to understand my point of view, and by the time I finished yelling at her, she had suspended Richard for two more days.

Work on wanting what you have. Look around you and try to appreciate your possessions and possibilities as if you were Ben Franklin popped into the twenty-first century. Central heating, air-conditioning, indoor plumbing, a stove and refrigerator. A vehicle that will take you six hundred miles in a day, in comfort, on paved roads. An orchestra you can carry in your pocket. If Ben Franklin doesn’t do it for you, simply look carefully at your surroundings. Your furniture, books, possessions. There’s beauty and memories there. Savor them.

You are all welcome at the Crow’s Nest.” Ty looked over at Deep. “Just go easy on the cold baths, man. The plumbing in that place has seen better days, and I’m the only one who knows how to fix it.

If the pursuit of learning is not defended by the educated citizen, it will not be defended at all. For there will always be those who scoff at intellectuals, who cry out against research, who seek to limit our educational system. Modern cynics and skeptics see no more reason for landing a man on the moon, which we shall do, than the cynics and skeptics of half a millennium ago saw for the discovery of this country. They see no harm in paying those to whom they entrust the minds of their children a smaller wage than is paid to those to whom they entrust the care of their plumbing. But the educated citizen knows how much more there is to know. He knows that "knowledge is power," more so today than ever before. He knows that only an educated and informed people will be a free people, that the ignorance of one voter in a democracy impairs the security of all, and that if we can, as Jefferson put it, "enlighten the people generally ... tyranny and the oppressions of mind and body will vanish, like evil spirits at the dawn of day." And, therefore, the educated citizen has a special obligation to encourage the pursuit of learning, to promote exploration of the unknown, to preserve the freedom of inquiry, to support the advancement of research, and to assist at every level of government the improvement of education for all Americans, from grade school to graduate school. Secondly, the educated citizen has an obligation to serve the public. He may be a precinct worker or President. He may give his talents at the courthouse, the State house, the White House. He may be a civil servant or a Senator, a candidate or a campaign worker, a winner or a loser. But he must be a participant and not a spectator.

Theme Song: Greedy – Tate McRae Kill V. Maim – Grimes Chrome Hearted – Jaden Hossler Shameless – Camila Cabello Hypnotic – Zella Day Sweat – Cash Cash (feat. Jenna Andrews) Effortlessly – Madison Beer Let You Down – NF Skeleton Sam – LVCRFT self sabotage – Maggie Lindemann End of the World – bludnymph Sand – Dove Cameron Agora Hills – Doja Cat Got Me Obsessed – Jade LeMac cardigan – Taylor Swift Save Myself – Ashe Ghost – Justin Bieber Siren – amelia milo Don’t Deserve You – Plumb Dynasty – Miia Out of the Woods – Taylor Swift Better Off (Alone, Pt. III) – Alan Walker, Dash Berlin & Vikkstar miss u – Josh Makazo

One random Friday, the president announced that an asteroid was on a collision course for Earth. My world and everyone else’s—the entire planet—fell into chaos. Everything that was capable of collapsing eventually did. My grandfather showed up the next day as stores were being ransacked and riots were erupting in the streets. He begged us to run. Escape to his survival-adapted cabin in the middle of nowhere where he’d stored up years’ worth of food and provisions. My parents finally agreed, but they insisted on taking the time to pack all their favorite possessions while Grandpa and I waited impatiently in his old truck. The delay was a mistake. Large groups of violent looters were already hitting the wealthy neighborhoods in town, plundering houses and killing anyone who resisted. My mom and dad didn’t resist. Neither of them had ever thrown a punch or loaded a gun in their lives. But they were killed anyway, and Grandpa and I barely made it out of there alive. By then the interstates and highways were impossible, clogged with cars and roadblocked by aggressive militia groups whose day had finally arrived. Grandpa took us on smaller back roads, shooting at or running over anyone who tried to stop us, until we reached his remote cabin and left the remains of civilization behind. We stayed there—living off everything he’d stored up and using the self-sustaining energy and plumbing systems he’d installed—for more than eight years. A couple of years ago, as our supplies were running low, we realized we’d finally have to leave the safe isolation of our home long enough to scavenge for food and provisions. This region of the Ozarks was abandoned a long time ago as the protected forests and uncultivated wildland overtook the former pockets of residents, but there are still plenty of abandoned buildings remaining.

We always kill hogs on Thanksgiving Day. It’s a awful lot of work. I’m just plumb tuckered out, I guess. You caught me half asleep.

But then, he looked up at me with big blue eyes under long beautiful lashes. “It’s just he makes it look so simple, you know?” Yeah, no way I was walking away now. “I take it you have a leak under your sink?” I asked. “A leak? More like a geyser. But the pipe isn’t broken. It’s the part where the pipe changes directions for some reason. I mean, wouldn’t it make more sense to just go straight to where it needs to go instead of looking like a freaking spaghetti highway down there?” “Look, kid, plumbing is like life. If you know what the pipe’s purpose is, where they’re coming from and where they’re going, it all makes sense.” “Oh my god,” he said, throwing his hands up in the air. “Doesn’t that just fucking figure. This was such a shit day. And now I’m stuck in a hardware store with a hotter than fuck stranger who’s talking about plumbing using metaphors like he’s freaking Socrates or some shit.” He glared at me. “Plumbing is like life,” he mimicked. I forced myself not to laugh, which was hard because, in hindsight, it was a pretty stupid thing to say. Instead, I ignored the fact that he called me hot and focused on the fact that he was having a meltdown in the local home improvement store. Apparently not over a burst pipe, but over… well, I wasn’t sure exactly what over, but obviously something bigger than a pipe.

You boast, ‘We have entered into a covenant with death; with the grave we have made an agreement.  When an overwhelming scourge sweeps by, it cannot touch us, for we have made a lie our refuge and falsehood our hiding place.  So, this is what the Sovereign Lord says: See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation; the one who trusts will never be dismayed.  I will make justice the measuring line and righteousness the plumb line; hail will sweep away your refuge, the lie, and water will overflow your hiding place.  Your covenant with death will be annulled; Your agreement with the grave will not stand.  When the overwhelming scourge sweeps by, you will be beaten down by it.  As often as it comes, it will carry you away; morning after morning, by day and by night, it will sweep through.  Because you have trusted in lies and have let your hearts be deceived by your own lusts.’  This is what the Sovereign Lord says.

But the more I think about it, the more certain I am that I had eight hogpiglets yesterday. And the day before I had one more than that. Ten!" 'That’s not right," Lennry said. "Eh?" Paddy counted on his fingers and moved his lips. "You said you had eight yesterday, and the day before you had one more than that. That makes nine, not ten." "Not true," said Paddy. "Look at my fingers. One, two, three." He counted to eight, then held out one more finger. "Eight plus one. That's ten. Ten hogpigs." "You forgot nine," Lennry said. "What's nine?" Paddy asked. It's between eight and ten. Paddy furrowed his brow and nodded slowly. "Nine. You’re right. Plumb forgot about that one.

But the more I think about it, the more certain I am that I had eight hogpiglets yesterday. And the day before I had one more than that. Ten!" 'That’s not right," Lennry said. "Eh?" Paddy counted on his fingers and moved his lips. "You said you had eight yesterday, and the day before you had one more than that. That makes nine, not ten." "Not true," said Paddy. "Look at my fingers. One, two, three." He counted to eight, then held out one more finger. "Eight plus one. That's ten. Ten hogpigs." "You forgot nine," Lennry said. "What's nine?" Paddy asked. "It's between eight and ten." Paddy furrowed his brow and nodded slowly. "Nine. You’re right. Plumb forgot about that one.

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Time travel, like all travel, broadens your horizons. It also reaffirms your appreciation for modern plumbing.”-Journal of Dr. Harold Quickly, 1688

It seems to me that angels and bodhisattvas are everywhere available for consultation if only we can see them clear; they are unadorned, and joyous, and patient, and radiant, and luminous, and not disguised or hidden or filtered in any way whatsoever, so that if you see them clearly, which happens occasionally even to the most blinkered and frightened of us, you realize immediately who they are, beings of great and humble illumination dressed in the skins of new and dewy beings, and you realize, with a catch in your throat, that they are your teachers, and they are agents of an unimaginable love, and they are your cousins and companions in awe, and they are miracles and prayers and songs of inexplicable beauty whom no one can explain and no one own or claim or trammel, and that simply to perceive them is to be blessed beyond the reach of language, and that to be the one appointed to tow them along a beach, or a crowd, or home through the brilliant morning from the muddy hilarious peewee soccer game is to be graced beyond measure or understanding; which is what I was, and I am, and I will be, until the day I die, and change form from this one to another, in ways miraculous and mysterious, never to be plumbed by the mind or measures of man.

Sasha, who referred to the drug as his “low-calorie martini,” shared it with a friend, Leo Zeff, a former U.S. Army lieutenant colonel and psychotherapist who was so impressed with the drug’s potential that he came out of retirement to proselytize about MDMA’s therapeutic possibilities. Zeff trained hundreds, perhaps even thousands, of therapists around the country in how to use MDMA as a tool in their practices. Ann Shulgin, Sasha’s wife, who accompanied him when he lectured to my class, told us that she herself had used MDMA, and also administered it to couples. She said that in her couples counseling practice she could accomplish more in a single six-hour session with MDMA than in six years of traditional therapy. Her patients could plumb their most vulnerable depths, safely and even joyfully, with the kind of trust that even years of therapy couldn’t engender.

On her darkest days, the memories of the splintered floorboards crept in, along with the drip, drip, drip of old plumbing that had never been fixed. She still remembered the shouts from the others in the crew and how the mingle of voices was at first familiar and over time had grown as distant as the sea.

Madam, I am delighted to learn that you find the shawl useful in these cooler days of autumn. On that subject, I am writing to inform you of my recent decision to donate all the black curtains that currently shroud the windows at Eversby Priory to a London charitable organization. Although you will regrettably no longer have use of the cloth, it will be made into winter coats for the poor, which I am sure you will agree is a far nobler purpose. I am confident in your ability to find other ways of making the atmosphere at Eversby Priory appropriately grim and cheerless. If I do not receive the curtains promptly, I will take it to mean that you are eager for my assistance, in which case I will be delighted to oblige you by coming to Hampshire at once. Trenear Kathleen’s reply was delivered a week later, along with massive crates containing the black curtains. My Lord, In your concern for the downtrodden masses, it appears to have escaped your mind to inform me that you had arranged for a battalion of workmen to invade Eversby Priory. Even as I write, plumbers and carpenters wander freely throughout the house, tearing apart walls and floors and claiming that it is all by your leave. The expense of plumbing is extravagant and unnecessary. The noise and lack of decorum is unwelcome, especially in a house of mourning. I insist that this work discontinue at once. Lady Trenear Madam, Every man has his limits. Mine happen to be drawn at outdoor privies. The plumbing will continue. Trenear

Sandy Ridge is an outdoor holding facility where the Fish and Wildlife Service keeps a few captive red wolves beneath a dense canopy of hardwood trees. Wild wolves are brought here temporarily to recuperate from wounds or sickness. The cabin houses a rotating cadre of barely paid interns, usually students seeking wildlife management experience. They live here for twelve weeks at a time with no potable water, plumbing, or electricity and a stipend of a few hundred dollars a month for groceries. They also get access to a government truck. Given the ruggedness of the surrounding woods, the remoteness of the location, and the lack of communications, access to a truck is a huge selling point - as is working directly with the red wolves. The interns feed the wolves of Sandy Ridge and clean their pens. They also administer medicine to its wild visitors. The current caretaker is taking a rare day off, and one of the red wolf biologists, Ryan Nordsven, is tending the animals this morning. I can’t see the holding pens from the clearing by the cabin, but the woods are so dense, they may be only thirty feet past the tree line and I wouldn’t know. I walk down a dirt road leading from the cabin to the wolf pens. Deer flies dart around my bare legs. As I approach a ten-foot-high chain-link fence, a man waves and opens the gate from the inside. As I pass through, I notice a second chain-link fence about six feet inside the perimeter of the first. “I’m Ryan,” the man says. “So you’re the writer who’s here to learn about red wolves?” “Yes, as much as I can,” I reply. He shakes my hand while holding a shovel in his other hand. Ryan has sandy brown hair, a closely trimmed goatee, and blue eyes set in Scandinavian features. He’s six feet tall, well muscled, and looks like he could wrestle a wolf to the ground with each hand and still have strength left over.

There’s a bit of cutting to be done, so maybe three or four days. Gérard is coming in to sort the electrics this week, so we might have to work around him. Then it’s skirting boards and architrave, hanging the doors and your next task will be painting. I’ll be plumbing in the bathroom and the kitchen while you do that.

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Negativity is like a virus that latches on and waits for the most inopportune time to cross the barrier. Day after day of antagonistic behavior from others can lead to tension that begins to replicate in our psyche. Adversarial conduct from outside sources can eventually deplete our system, resulting in disastrous health consequences. Depletion leads to further depletion, propagating a vicious infectious cycle. Soon we may feel run down, empty, and with nothing left to give.

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the bathroom down the hall, but she couldn’t bring herself to do it, not knowing whom she’d run into and when. Indoor plumbing seemed unnecessary anyway. Getting water from the well and using the outdoor toilet was easy enough. But that shower, now that was a thing of beauty! She took the brush from the cabinet and let loose her single braid, as thick and long as the grasses that stood by the river back home. She shook her head so that her black hair fell loose, then brushed it, slowly and carefully, treating it as if every inch held a story. One stroke and then another, until it was smooth and silky, like the pajamas she slept in. They were different from the ones she wore at home, which she had made for herself. The stitching was too regular, too perfect to have been made by a young woman’s hand. Obviously, they were made by machine, like everything in Kabul. When Sunny had presented the room to her, she had been particularly proud of the full-length mirror that was framed in a shiny dark wood and sat on its own four legs. But Yazmina thought of it as vanity and had turned it away once Sunny had departed. Today, though, she turned it to face her. She put her hands on her stomach, where the life inside was growing with each new day, and looked at herself. She pulled the sleeping gown over her head, removed her undergarments, and there was her body, which she was seeing naked, in full, for the first time in her life. She was slim, her legs long and lean, her right leg still red and scraped from knee to thigh where she had fallen on the pebbled road when she was pushed out of the car. Her arms were slender but muscled from daily chores, still bruised by the rough grip of strong hands. She looked at her breasts, which were larger than usual because of her condition, but nothing like the long, low ones of Halajan, the old busybody who lived next door to the café and had an opinion about everything. Yazmina thought that woman had been sent by God himself to test her patience. No, Yazmina’s breasts were still “as glowing and round as the midnight moon,” as Najam used to tell her. She saddened at the memory of her husband’s face, his kisses and his touch. She would never feel such sweetness again. But she was with his baby. She turned to the side to look at her belly and stroked it with her two hands. She took a deep breath as if the air would give her all she and her baby needed to thrive. This will be my baby, she thought, my Najam, or if a girl, Inshallah, God willing, Najama (for Yazmina was convinced it was a girl, perhaps because it was Najam’s wish to have many children—a son or two, of course, but also a daughter who had the same light in her eyes as Yazmina). Not only would the baby be named after her father, but she would be a star lighting up the night sky, as the name meant. Najam’s seed was part of her, and she would cherish it and die trying to protect it.

Is there any piped water? Anywhere?” “The kitchen and the stables.” “But there are water closets in the house, of course.” She sent him a reproving glance at the mention of such an indelicate subject. “If you’re not too delicate to train horses,” he pointed out, “who are generally not known for their discretion about bodily functions, surely you can bring yourself to tell me the number of water closets in the mansion.” She colored as she forced herself to reply. “None. Only chamber pots at night, and an outdoor privy by day.” He gave her an incredulous glance, seeming genuinely offended by the idea. “None? At one time this was one of the most prosperous estates in England. Why the devil was the house never plumbed?” “Theo said that according to his father, there was no reason for it when they had so many servants.” “Of course. Such a delightful activity, running up and down the stairs with heavy cans of water. Not to mention chamber pots. How thankful the servants must be that no one has yet deprived them of such enjoyment.” “There’s no need for sarcasm,” she said. “It wasn’t my decision.

At the suggestion of Congressman Clyburn, I visited J. V. Martin Junior High School, a largely Black public school in the rural town of Dillon in the northeastern section of the state. Part of the building had been constructed in 1896, just thirty years after the Civil War, and if repairs had been made over the decades, you couldn’t tell. Crumbling walls. Busted plumbing. Cracked windows. Dank, unlit halls. A coal furnace in the basement still used to heat the building. Leaving the school, I alternated between feeling downcast and freshly motivated: What message had generations of boys and girls received as they arrived at this school each day except for the certainty that, to those in power, they did not matter; that whatever was meant by the American Dream, it wasn’t meant for them?

escaped from a Russian prison camp?” “Yes. I know cement from this time.” “Then you’re hired.” Chapter Forty The Martels rented a small house in Baker within walking distance of Emil’s work site. Adeline found a job cleaning rooms at the only motel in town for fifty cents an hour. Walt officially changed his formal name from Waldemar to Walter and found work after school at the butcher shop and at the movie theater as a projectionist. Will changed his name from Wilhelm to William and called himself “Bill.” He bagged groceries at the local store and swept the theater floors. They pooled their money, saving until they could afford to buy a small lot across from the high school and pay to have a basement foundation dug and poured. Emil worked at the hospital site and other projects during the day and, with Bill, put down a subfloor on top of the foundation in the evenings. They also installed plumbing, electrical lines, and a woodstove in the basement.

If we are going to believe God, our plumb line for measuring the accuracy of biblical concepts must be the Bible itself, not what we’ve seen or heard.

The Black Clouds He had trudged through tangles and trailed in steeps for two days scratching his face and extremities into blood. The sun was near to setting and he was not able to overcome the plumb rocks. He had hunger collywobles in his stomach. “Tomorrow I will easily reach the troops…” – he entered a familiar cave with these thoughts and emptying the pockets full of mushrooms picked on the road burnt a flame. He took from the internal pocket a flat bottle of moonshine and swallowed – it removed the fatigue and helped him to rid himself of remorse. He felt stick in his mouth – “As is, I have drunk of bile and smell like lathery horse…» His tousled beard hid all light lines on his face making him more terrible. His large shoulders and brawny arms proved him as a strong person. He almost had no neck – as though, his head was stuck into shoulders. His old and narrow dress fitted close to his body – under it he had military officer’s shirt. Although he avoided twists and turns of war, he was accustomed to the smell of blood and death – he was bright, fearless and volitional like a real fighter. “I could become a good fighter,” – he was sure in it and sometimes expressed this thought loudly watching the fighting troops. Besides everything, the war is ugly also because of the fact that pillagers not wasting the time pillage the dead fighters. When the fights get calm, the Sun illuminates the naked corpses – it is qiute common phenomenon. The most of people think that this action is done by the winner figthers. But they are wrong because the day-time heroes cannot turn into night hyenas. This action is done by pillagers wearing military dress and hang around the attacking troops and, some of them do it with entire family in horse carts. He also was fed by the war – he also wandered following the troops like dark shadow and emtied the dead fighters’ pockets. He often sold the robbed things to fighters. His accomplices robbed in dream even own fellow travellers. But he was more compassionate and never robbed the wounded fighters thinking that it would moderate his sins. He never took the dead figthers’ dress but emptied only their pockets. But the pillagers following him stripped the dead fighters naked. “Thy say that there is a lame necrophiliac pillager among them raping the dead people.” Once, checking the laying fighter’s pockets he saw that the fighter is alive but his leg is torn off and suspended on the skin. Sitting close he started to frankly speak to the fighter consoling him. The fighter asked him to cut his leg off and bury it. He implicitly fulfilled the fighter’s request; coming to consciousness in the evening the fighter cheerfully said that his leg called him to the beyond. At that moment he tried to think about the world above but immediately shook his hand thinking «That’s load of rubbish!» The fighter died in the night and, taking the fighters ring off his finger, he put into sack. The fighters didn’t think about them in the heat of the battle. However, if the fighter caught any of them they unreservedly killed them. Once he always was near to death – however, he could save his life saying that he was carrying the army’s battle to the troops and furthermore, tearfully implored a little reward from officer. Coming back, he emptied his killed accomplices’ pockets ad collected a lot of money and valuables. He hated retreating troops. “Troops should either self-destruct or destroy the enemies!" Rivers of blood, ditches full of human corpses, mothers’ tears – all of these notions were nonsensical rot in his comprehension. Both the victory and defeat also were considered by him as nonsense – he was interested only in trophies. The days when he succeeded to collect rich trophies he could neither sleep in nights nor eat for sake of protecting the robbed values from pillagers but it didn’t weaken him. He willingly studied information about bloody wars and was mostly amazed by the fight of Waterloo: «It

The NSA and allies scamper through the plumbing of the internet like mice through the nooks and crannies of an old house. Huge slices of electronic traffic can be warehoused for days or even weeks. Powerful computers and ingenious algorithms can search for patterns and connections in a way that only recently would have seemed unimaginable.37 The outline of these efforts was already known before the Snowden leaks, even if the code-names and techniques were not.

A Prayer about Normal Trials Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. In this you rejoice, though now for a little while, as was necessary, you have been grieved by various trials, so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. (1 Pet. 1:3–7) Heavenly Father, today I need a fresh supply of persevering grace, for the “all kinds of trials” of life are sapping my spirit and weighing me down. I need to be reassured that you are refining my faith and not just ignoring me. I feel tired, weary, disillusioned, and a simmering anger is emerging in my spirit. A part of me just says, “Buck up, you woozy whiner!” But I think the gospel offers a better way. Honestly, I’m embarrassed to even speak of my trials, because I didn’t go to sleep hungry or thirsty last night, I didn’t hear gunfire echoing through my neighborhood, there’s no plague pillaging my community, I don’t live with the fear of my children being sold into slavery, and my government isn’t threatening the exercise of my faith. These are realities with which many of my brothers and sisters in Christ live on a daily basis. For me, it’s more like swimming in a pool of tiny piranha just nibbling away at my joy, energy, and peace. Please give me grace perfectly suited for the demands and the dailiness of normal life—in this body with aging joints and a leaking memory; among fellow sinner-saints who, like me, love inconsistently; in unresolved stories from the past and present of brokenness and weakness; in the face of minor injustices and a lack of common mercies; when cars, plumbing, air conditioners, and other stuff just break; when people don’t say “thank you,” people drive like maniacs, and pets pee on the carpet. Lord, in all these things, I want your hand and heart to be at work. I want to know what a man of faith looks like, not just when I am praying for daily bread or facing a firing squad but when I’m living out the implications of the gospel in the daily messiness of normal life. I pray in Jesus’ tender name. Amen.