Preservation Of Wildlife Quotes

...the gym is a kind of wildlife preserve for bodily exertion. A preserve protects species whose habitat is vanishing elsewhere, and the gym (and home gym) accommodates the survival of bodies after the abandonment of the original sites of bodily exertion.

If we don't have a place for nature in our heart, how can we expect nature to have a place for us.

Unsportsmanlike predator-killing is always rationalized as defence of property—usually someone else’s property. This excuse is getting too thin to pass muster among thinking conservationists.

It was one of those midsummer Sundays when everyone sits around saying, "I drank too much last night." You might have heard it whispered by the parishioners leaving church, heard it from the lips of the priest himself, struggling with his cassock in the vestiarium, heard it from the golf links and the tennis courts, heard it from the wildlife preserve where the leader of the Audubon group was suffering from a terrible hangover. "I drank too much," said Donald Westerhazy. "We all drank too much," said Lucinda Merrill. "It must have been the wine," said Helen Westerhazy. "I drank too much of that claret.

species have the potential to sink or save the ecosystem, depending on the circumstances. Knowing that we must preserve ecosystems with as many of their interacting species as possible defines our challenge in no uncertain terms. It helps us to focus on the ecosystem as an integrated functioning unit, and it deemphasizes the conservation of single species. Surely this more comprehensive approach is the way to go.

Remember that even just watching animals has an impact. Intrusion into their living space can expose them to predation, keep them from feeding or other essential activities, or cause them to leave their young exposed to predation or the elements. No photo or viewing opportunity is worth harassing or stressing wildlife. In appreciating and watching them, we have a responsibility to protect and preserve the animals that share our state.

The real wealth of the Nation lies in the resources of the earth—soil, water, forests, minerals, and wildlife. To utilize them for present needs while insuring their preservation for future generations requires a delicately balanced and continuing program, based on the most extensive research. Their administration is not properly, and cannot be, a matter of politics.

Here, in San Francisco, surrounded by professional contacts and former colleagues, I was a lawyer on extended maternity leave, on sabbatical even—a concept that had, as of late, transcended the walls of academia and infiltrated corporate life. In the last couple of years, acquaintances had taken monthslong paid leaves to travel the world, volunteer at wildlife preserves, meditate in ashrams. Here in San Francisco, I could tell myself I wasn’t so different from them.

Thirty minutes out, people,” I said. “Where the fuck does she live, Jupiter?” asked Sloane. “Close,” I said. “She’s in a housing development out near the edge of the wildlife preserve. I guess she likes being close to nature.” “Or she’s cuckoo-bats,” said Sloane. “That’s a horrible commute. I’d be road-raging weekly.” “That’s why we don’t let you drive,” said Andy. “Henry, you going to light it up?” “No,” I said. “No lights, no sirens. We do this quiet.” “Because we’re so subtle,” said Sloane.

Humans, ironically, had a strange fascination with preserving the wildlife of their day. While they were busy changing the very atmosphere and seas, cutting and burning away swaths of forest and jungle to build cities and farms, they somehow felt better about all their damage by making sure species on the cusp of extinction still had a place in the world—even if they were really just a dead clade walking.

The Elven people believe that preservation of the land and all that lives and grows upon it, plant and animal alike, is a moral responsibility. They have always held this belief foremost in their conduct as creatures of the earth. In the old world, they devoted the whole of their lives to caring for the woodlands and forests in which they lived, cultivating its various forms of vegetation, sheltering the animals that it harbored. Of course, they had little else to concern them in those days, for they were an isolated and reclusive people. All that has changed now, but they still maintain a belief in their moral responsibility for their world. Every Elf is expected to spend a portion of his life giving back to the land something of what he has taken out of it. By that I mean every Elf is expected to devote a part of his life to working with the land–to repairing damage it may have suffered through misuse or neglect, to caring for its animals and other wildlife, to caring for its trees and smaller plants where the need to do so is found.

I wrote MARCH FARM because I fell in love with the farms of Bethlehem when I moved here in 2000. I became passionate about preserving farms for many reasons: to secure the open spaces vital for wildlife habitat, to support my community by maintaining its rural beauty, and to honor a way of life that has deep roots in our cultural psyche.

But the psychological change accompanying these technologies is more subtle, and perhaps more important. Consciously and unconsciously, we have gradually grown accustomed to experiencing the world through disembodied machines and instruments. As I stood in line to board an airplane recently, the young woman in front of me was primping in her mirror—straightening her hair, putting on lipstick, patting her checks with blush—a female ritual that has been repeated for several thousand years. In this case, however, her “mirror” was an iPhone in video mode, pointed at herself, and she was reacting to a digitized image of herself. I take walks in a federally protected wildlife preserve near my home in Massachusetts. A dirt trail winds for a mile around a lake teeming with beavers and fish, wild ducks and geese, aquatic frogs. Bulrushes and cattails wrap the perimeter of the pond, water lilies float here and there, rippling when a fish goes by. In the winter, the air is crisp and sharp, in the summer soft and aromatic. And a thick silence lies across the park, broken only by the honking of geese and the croaking of frogs. It is a place to smell, to see, to feel, to quietly let one’s mind wander where it wants. More and more commonly, I see people here talking on their cell phones as they walk around the trail. Their attention is focused not on the scene in front of them, but on a disembodied voice coming from a small box. And they are disembodied themselves. Where are their minds and bodies? Certainly not present in the park. Nor can they be located in the electromagnetic waves and digital signals flowing through cyberspace. Only their voices can be found at the other end of their conversations, in the offices and boardrooms and homes of the people they are talking to. They are attempting to be several places at once, like quantum waves. But I would argue that they are nowhere.

The Personal Job Advertisement These two activities are likely to have encouraged some clearer ideas about genuine career possibilities, but you should not assume that you are necessarily the best judge of what might offer you fulfilment. Writing a Personal Job Advertisement allows you to seek the advice of other people. The concept behind this task is the opposite of a standard career search: imagine that newspapers didn’t advertise jobs, but rather advertised people who were looking for jobs. You do it in two steps. First, write a half-page job advertisement that tells the world who you are and what you care about in life. Put down your talents (e.g. you speak Mongolian, can play the bass guitar), your passions (e.g. ikebana, scuba diving), and the core values and causes you believe in (e.g. wildlife preservation, women’s rights). Include your personal qualities (e.g. you are quick-witted, impatient, lacking self-confidence). And record anything else that is important to you – a minimum salary or that you want to work abroad. Make sure you don’t include any particular job you are keen on, or your educational qualifications or career background. Keep it at the level of underlying motivations and interests. Here comes the intriguing part. Make a list of ten people you know from different walks of life and who have a range of careers – maybe a policeman uncle or a cartoonist friend – and email them your Personal Job Advertisement, asking them to recommend two or three careers that might fit with what you have written. Tell them to be specific – for example, not replying ‘you should work with children’ but ‘you should do charity work with street kids in Rio de Janeiro’. You will probably end up with an eclectic list of careers, many of which you would never have thought of yourself. The purpose is not only to give you surprising ideas for future careers, but also to help you see your many possible selves. After doing these three activities, and having explored the various dimensions of meaning, you should feel more confident about making a list of potential careers that offer the promise of meaningful work. What should you do next? Certainly not begin sending out your CV. Rather, as the following chapter explains, the key to finding a fulfilling career is to experiment with these possibilities in that rather frightening place called the real world. It’s time to take a ‘radical sabbatical’.

On trial were two men, one in a plaid shirt, and the other with a long, ZZ Top-style beard. They looked intimated by the crowd that had turned out, even though Plaid Shirt stood six foot four. He was the main perpetrator, charged with animal cruelty. He had brought his young son along during the bear killing for which he was on trial. The main reason the state managed to bring charges is that the hunters had made a videotape of their gruesome acts. The state trooper who confiscated the video couldn’t even testify at the time of the trial, he was so emotionally overcome. Then they showed the video in court, and I understood why. ZZ Top and Plaid Shirt cornered the bear cub. In order to preserve the integrity of the pelt, they attempted to kill the cub by stabbing it in the eyes. It was absolutely gut-wrenching to watch. The bear struggled for its life, but Plaid Shirt kept thrusting his knife, moving back as the animal twisted frantically away, then moving forward to stab again. The bear cub screamed, and it sounded eerily as though the bear was actually crying “Mama,” over and over. Plaid Shirt and ZZ Top sat unfazed in court. The bear screamed, “Mama, mama, mama.” From my place in the gallery, I watched as a towering man in a police uniform burst into tears and walked out of the courtroom. At the end of the video, Plaid Shirt brought his nine-year-old son over to stand triumphantly next to the dead bear cub. “Clearly, you deserve jail,” the judge told Plaid Shirt as he stood for sentencing. “Unfortunately, the jails are filled with people even more heinous than you: rapists, murderers, and armed robbers. So I am going to sentence you to three thousand hours of community service.” I approached the judge after the trial, furious that this man might end up collecting a bit of rubbish along the highway as his penance. “I want him,” I said, referring to Plaid Shirt. I said that I ran a wildlife rehabilitation facility and could use a volunteer. The first day Plaid Shirt showed up, he actually looked scared of me. He cleaned cages, fed animals, and worked hard. He liked the bobcat I was taking care of, “Bobby.” He said it was the biggest one he had ever seen. It would make a prize trophy. I asked him every question I could think of: where he hunted, how he hunted, why he hunted. Whether he had any kind of shirt other than plaid. I felt as though I was in the presence of true evil. For months he helped. He had some skills, like carpentry, and he could lift heavy things. He fulfilled his community service. In the end, I couldn’t tell if I had made any difference or not. I was only slightly encouraged by his parting words. “You know,” Plaid Shirt said, “I never knew cougars purred.

At the park’s dedication ceremony, President Harry Truman promised the crowd that “in this park we shall preserve tarpon and trout, pompano, bear, deer, crocodiles and alligators—and rare birds of great beauty. We shall protect hundreds of all kinds of wildlife which might otherwise soon be extinct.

Balancing the needs of human societies with the preservation of freshwater ecosystems requires a paradigm shift towards more sustainable water use. This involves reevaluating the environmental impact of large-scale water extraction projects, promoting water conservation practices, and investing in alternative water sources to alleviate pressure on natural habitats.

My focus is on bringing people’s attention to nature and animals. I advocate the need to preserve forests.

Cultural conservatism originated in the experience of a way of life that was under threat or disappearing. The memory of that way of life could be preserved, and its spiritual meaning enshrined in works of art. But the way of life itself could not be so easily protected. Should we then appeal to the state to subsidise a dying lifestyle, establishing wildlife parks like those in Aldous Huxley's Brave New World, in which the agrarian way of life stumbles on, unconscious of the world that lies beyond its sensitively policed perimeter? Or should we devote ourselves, instead, to the idea of the thing that we are bound to lose, keeping it alive in art, as did Strauss and von Hofmannsthal in perpetuating the sugar-coated seductiveness of the aristocratic life in Der Rosenkavalier, or D. H. Lawrence in celebrating the close-knit cohesion of the old mining communities in Sons and Lovers? But then, to whom will such works of art be addressed? Necessarily, to those who have become conscious of the old way of life as something lost, something that can be preserved only in this aesthetic form. For its practitioners it would have meant nothing to preserve their way of life as an idea, rather than as the reality of their being in the world. To put it more severely: culture becomes an object of conservation only when it has already been lost.

Languages contain within themselves not only rich cultural histories but also important insights on life, and thus their preservation is no less important than the protection of endangered wildlife.

Sunrise and sunset - nature's fleeting brushstrokes, a photographer's quest to preserve their ephemeral poetry.

To protect and preserve our shared planet, it is our responsibility to save species which are about to be extinct.

People who wrote novels about universities hardly ever got them right. Max had spent his short working life untenured, but still he'd managed to be a charming magnet wherever he taught, and Amy had surfeited on faculty gossip and professorial antics and the general behavior of academics, who were as a whole no more brilliant or Machiavellian than travel agents. They tended toward shabbier clothes and manners, and of course there was the occasional storied eccentric or truly original mind, but most college campuses — especially the older ones — functioned less as brain trusts than as wildlife preserves, housing and protecting people who wouldn't last a week in GenPop.

This area is called Wallkill National Wildlife Preserve. The preserve ostensibly exists to promote waterfowl, but it truly excels as a haven for mosquito breeding. They swarm me mercilessly, stinging my exposed arms, legs, neck, and biting through my shirt to draw blood from my chest and back. They also drill unproductively into my pack straps. I dab on some Deet, but it does nothing to deter them.

After World War II, the Italians made tremendous efforts to rebuild their country’s industry and economy. During the 1950s and ‘60s, with the aid of the European Recovery Program, the country encouraged new industries and improved its agriculture. Today, Italy’s industries are thriving, bringing work and wealth to the country. Nearly all families have homes, are well-fed, and own cars, televisions, and other consumer goods. Industrial success has brought problems, however. Building new factories, power stations, and roads has meant less land for housing, and millions of people live in crowded high-rise apartment houses. Industrial waste has caused pollution problems, especially in the rivers and along the coast. On the positive side, the gap between the rich, industrial north and the poorer, agricultural south is narrowing. The Southern Italy Development Fund has helped to make farming more efficient and established new industries, such as making electronic goods, in the south. Tourism has increased greatly, and more care is now being taken to preserve the country’s wildlife, natural landscapes, historical buildings, and works of art.

The OPL initiative, created by BioRegional Development and the World Wildlife Fund, is really a set of ten core principles. They stretch from preserving indigenous cultures to the development of cradle-to-cradle sustainable materials, but really they’re all about learning to share.

Earthwatch Institute offers an opportunity to join research scientists around the globe, assisting with field studies and research. Most programs involve wildlife—for example, you can help track bottlenose dolphins off the Mediterranean coast of Greece (8 days, $2,350), or work with Kenya’s Samburu people to preserve the endangered Grevy’s zebra (13 days, $2,950)—but some are cultural: A program in Bordeaux, France, for instance, has volunteers working in vineyards helping to test and improve wine-growing practices (5 days, $3,395); accommodations are in a chalet and meals are prepared by a French chef. Prices do not include airfare, but can be considered tax-deductible contributions. Earthwatch Institute–U.S., 114 Western Ave., Boston, MA 02134, 800-776-0188 or 978-461-0081, www.earthwatch.org. For many volunteers, their favorite program is Sierran Footsteps. Volunteers spend four days with the Me-Wuk Indians in central California’s Stanislaus National Forest harvesting reeds and then making baskets. They also learn Indian legends and cook traditional foods. The project is designed to help keep these Indian traditions alive. It might sound like summer camp, but this program, and all the others, has a serious side.

We had been looking at some land adjoining the zoo and decided to purchase it in order to expand. There was a small house on the new property, nothing too grand, just a modest home built of brick, with three bedrooms and one bathroom. We liked the seclusion of the place most of all. The builder had tucked it in behind a macadamia orchard, but it was still right next door to the zoo. We could be part of the zoo yet apart from it at the same time. Perfect. “Make this house exactly the way you want it,” Steve told me. “This is going to be our home.” He dedicated himself to getting us moved in. I knew this would be our last stop. We wouldn’t be moving again. We laid new carpet and linoleum and installed reverse-cycle air-conditioning and heat. Ah, the luxury of having a climate-controlled house. I installed stained-glass windows in the bathroom with wildlife-themed panes, featuring a jabiru, a crocodile, and a big goanna. We also used wildlife tiles throughout, of dingoes, whales, and kangaroos. We made the house our own. We worked on the exterior grounds as well. Steve transplanted palm trees from his parents’ place on the Queensland coast and erected fences for privacy. He designed a circular driveway. As he laid the concrete, he put his own footprints and handprints in the wet cement. Then he ran into the house to fetch Bindi and me. “Come on,” he said. “Let’s all do it.” We grabbed Sui, too, and put her paw prints in, and then did Bindi, who was just eight months old. It took a couple of tries, but we got her handprints and her footprints as well, and then my own. We stood back and admired the time capsule we had created. That afternoon the rains came. The Sunshine Coast is usually bright and dry, but when it rains, the heavens open. We worried about all the concrete we had worked on getting pitted and ruined. “Get something,” Steve shouted, scrambling to gather up his tools. I ran into the house. I couldn’t find a plastic drop cloth quickly enough, so I grabbed one of my best sheets off the bed. As I watched the linen turn muddy and gray in the rain, I consoled myself. In the future I won’t care that I ruined the sheet, I thought. I’ll just be thankful that I preserved our footprints and handprints. “It’s our cave,” Steve said of our new home. We never entertained. The zoo was our social place. Living so close by, we could have easily gotten overwhelmed, so we made it a practice never to have people over. It wasn’t unfriendliness, it was simple self-preservation. Our brick residence was for our family: Steve and me, Bindi, Sui, and Shasta.

As we started our long drive back to the zoo, we stopped at what could be called a general store. There was a pub attached to the establishment, and the store itself sold a wide variety of goods, groceries, cooking utensils, swags, clothing, shoes, even toys. As we picked up supplies in the shop, we passed the open doorway to the pub. A few of the patrons recognized Steve from television. We could hear them talking about him. The comments weren’t exactly positive. Steve didn’t look happy. “Let’s just get out of here,” I whispered. “Right-o,” he said. One of the pub patrons was louder than the others. “I’m a crocodile hunter too,” he bragged. “Only I’m the real crocodile hunter. The real one, you hear me, mate?” The braggart made his living at the stuffy trade, he informed his audience. A stuffy is a baby crocodile mounted by a taxidermist to be sold as a souvenir. To preserve their skins, hunters killed stuffys in much the same way that the bear poachers in Oregon stabbed their prey. “We drive screwdrivers right through their eyes,” Mister Stuffy boasted, eyeing Steve through the doorway of the pub. “Right through the bloody eye sockets!” He was feeling his beer. We gathered up our purchases and headed out to the Ute. Okay, I said to myself, we’re going to make it. Just two or three more steps… Steve turned around and headed back toward the pub. I’d never seen him like that before. My husband changed into somebody I didn’t know. His eyes glared, his face flushed, and his lower lip trembled. I followed him to the threshold of the pub. “Why don’t you blokes come outside and tell me all about stuffys in the car park here?” he said. I couldn’t see very well in the darkness of the pub interior, but I knew there were six or eight drinkers with Mister Stuffy. I thought, What is going to happen here? There didn’t seem any possible good outcomes. The pub drinkers stood up and filed out to face Steve. A half dozen against one. Steve chose the biggest one, who Mister Stuffy seemed to be hiding behind. “Bring it on, mate,” Steve said. “Or are you only tough enough to take on baby crocs, you son of a bitch?” Then Steve seemed to grow. I can’t explain it. His fury made him tower over a guy who actually had a few inches of height on him and outweighed him with a whole beer gut’s worth of weight. I couldn’t imagine how he appeared to the pub drinkers, but he was scaring me. They backed down. All six of them. Not one wanted to muck with Steve, who was clearly out of his mind with anger. All the world’s croc farms, all the cruelty and ignorance that made animals suffer the world over, came to a head in the car park of the pub that evening. Steve got into the truck. We drove off, and he didn’t say anything for a long time. “I don’t understand,” I finally said in the darkness of the front seat, as the bush landscape rolled by us. “What were they talking about? Were they killing crocs in the wild? Or were they croc farmers?” I heard a small exhalation from Steve’s side of the truck. I couldn’t see his face in the gloom. I realized he was crying. I was astounded. This was the man I had just seen turn into a furious monster. Five minutes earlier I’d been convinced I was about to see him take on a half-dozen blokes bare-fisted. Now he wept in the darkness. All at once, he sat up straight. With his jaw set, he wiped the tears from his face and composed himself. “I’ve known bastards like that all my life,” he said. “Some people don’t just do evil. Some people are evil.” He had told me before, but that night in the truck it hit home: Steve lived for wildlife and he would die for wildlife. He came by his convictions sincerely, from the bottom of his heart. He was more than just my husband that night. He was my hero.

GreneCo, LLC., located in Edmond, Oklahoma, was co-founded in 2016 by Gene D. Larson and Gregory K. Womack. The real estate project administration and consulting firm seeks to create mutually beneficial scenarios for investors and landowners. They work to preserve the wildlife habitats and undeveloped land for future generations. GreneCo is invested in creating opportunities and maximizing land values as it works with landowners from states throughout the country.

GIVING A VOICE “Julian Starks compassionately depicts animals who can only dream of the life they may have had if not for the thoughtless and cruel behavior of humans. We hope his beautiful images will inspire people to get active in whatever ways they can to help wildlife, from boycotting circuses with animal acts to refusing to have their photos taken with tiger cubs while on vacation. From talented photographers like Julian who document animals' plight to families who take the time to educate themselves before they buy that ticket, we can all make a difference for animals.

DREAMS IN THEIR EYES "Julian’s work gives us a chance to look deeply and to sympathize with captive animals. His work should both captivate and haunt us. As stewards of this planet, we have an obligation to accept Julian’s invitation to have this experience. By so doing, we can hear these magnificent animals and give voice in our language to creatures that cannot speak it. We can all become wildlife advocates.

All we have, nature gave to us. All we have lost, greed took from us.

But I also realized for the first time that my wish to preserve this place was also a self-preservation instinct, insofar as I needed spaces like this too, and insofar as I couldn’t feel truly at home in a solely human community. I withered without this contact; a life without other life didn’t seem worth living. To acknowledge that this space and everything in it was endangered meant acknowledging that I, too, was endangered. The wildlife refuge was my refuge.

Our modern lives are very different from those of early humans, who hunted and gathered to survive. Their reverence for the natural world is evident in the early murals of wildlife they painted on cave walls and in the stylized visions of life they sculpted from bone and ivory. Our lives reflect remnants of our ancestral attachment to nature and the diversity of life - the concept of biophilia that was introduced early in this chapter. We evolved in natural environments rich in biodiversity, and we still have a biophilia for such settings. Indeed, our biophilia may be innate, an evolutionary product of natural selection acting on a brainy species who survival depended on a close connection to the environment and a practical appreciation of plants and animals. Our appreciation of life guides the field of biology today. We celebrate life by deciphering he genetic code that makes each species unique. We embrace life by using fossils and DNA to chronicle evolution through time. We preserve life through our efforts to classify and protect the millions of species on Earth. We respect life by using nature responsibly and reverently to improve human welfare. Biology is the scientific expression of our desire to know nature. We are most likely to protect what we appreciate, and we are mostly likely to appreciate what we understand. By learning about the processes and diversity of life, we also become more aware of ourselves and our place in the biosphere. We hope this text has served you well in this lifelong adventure.

The bird that is shot is a parent,” he observed in an address to the British Association for the Advancement of Science. “We take advantage of its most sacred instincts to waylay it, and in depriving the parent of life, we doom the helpless offspring to the most miserable of deaths, that by hunger. If this is not cruelty, what is?” Newton argued for a ban on hunting during breeding season, and his lobbying resulted in one of the first laws aimed at what today would be called wildlife protection: the Act for the Preservation of Sea Birds.

Deosai is a conservation area left untouched and untampered, with very strict laws to preserve its wildlife. The government had managed to save and effectively preserve the big brown bears and snow leopards of the area.

Nowhere is our national schizophrenia more in evidence than in the ongoing debates over drilling for oil in the Arctic National Wildlife Refuge. Many Americans want to preserve the wilderness characteristics of this landscape, but they also drive the very cars--GMC Yukons and Toyota Tundras being the most ironically named--that make new sources of Arctic oil appear to be necessary.

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I'm not a vegetarian, I could eat anything if it's well cooked and tastes good, but preservation of wildlife is nonnegotiable, because it is only by preserving biodiversity, that we ensure a sustainable planet for humanity. It is one thing to consume animals for food, and another to destroy entire ecosystems for profit. There is nothing wrong in development, but development founded on destruction of nature, is the most expensive ticket to human extinction.

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