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Now I must give one smirk, and then we may be rational again." Catherine turned away her head, not knowing whether she might venture to laugh. "I see what you think of me," said he gravely -- "I shall make but a poor figure in your journal tomorrow." My journal!" Yes, I know exactly what you will say: Friday, went to the Lower Rooms; wore my sprigged muslin robe with blue trimmings -- plain black shoes -- appeared to much advantage; but was strangely harassed by a queer, half-witted man, who would make me dance with him, and distressed me by his nonsense." Indeed I shall say no such thing." Shall I tell you what you ought to say?" If you please." I danced with a very agreeable young man, introduced by Mr. King; had a great deal of conversation with him -- seems a most extraordinary genius -- hope I may know more of him. That, madam, is what I wish you to say." But, perhaps, I keep no journal." Perhaps you are not sitting in this room, and I am not sitting by you. These are points in which a doubt is equally possible. Not keep a journal! How are your absent cousins to understand the tenour of your life in Bath without one? How are the civilities and compliments of every day to be related as they ought to be, unless noted down every evening in a journal? How are your various dresses to be remembered, and the particular state of your complexion, and curl of your hair to be described in all their diversities, without having constant recourse to a journal? My dear madam, I am not so ignorant of young ladies' ways as you wish to believe me; it is this delightful habit of journaling which largely contributes to form the easy style of writing for which ladies are so generally celebrated. Everybody allows that the talent of writing agreeable letters is peculiarly female. Nature may have done something, but I am sure it must be essentially assisted by the practice of keeping a journal.

And now please note that I have raised my right hand. And that means that I'm not kidding, that whatever I say next I believe to be true. So here it goes: The most spiritually splendid American phenomenon of my lifetime wasn't our contribution to the defeat of the Nazis, in which I played such a large part, or Ronald Reagan's overthrow of Godless Communism, in Russia at least. The most spiritually splendid American phenomenon of my lifetime is how African-American citizens have maintained their dignity and self-respect, despite their having been treated by white Americans, both in and out of government, and simply because of their skin color, as though they were contemptible and loathsome, and even diseased." "If this isn’t nice, I don’t know what is.

Also, please don’t think I’ve forgotten about your outstanding service record, or about all the invaluable contributions that you’ve made to the company. Fire, the wheel, agriculture..It’s an impressive list, old timer. A jolly impressive list. Don’t get me wrong. But well...to be frank, we’ve had our problems , too. There’s no getting away from it. Do you know what I think? A lot of it stems from? I’ll tell you… It’s your basic unwillingness to get on with the company. You don’t seem to want to face up to any real responsibility, or to be your own boss. Lord knows you’ve been given plenty of opportunities. We’ve offered you promotion time and time again, and each time you’ve turned us down… To be frank, you’re not really trying are you?

For the first time in history, middle-class women do not need men in the traditional ways - for safety, for money, for a life. So they’re demanding instead what they always wanted but couldn’t ask for: emotional connection, presence, intimacy. Sex with enough foreplay, enough seduction, enough closeness to please them. Men are baffled not only because the needs they are being asked to fill differ so from what their fathers and grandfathers understood to be their jobs but also because full-fledged intimacy requires strengths and skills they’ve never learned. Moreover… they’re strengths and skills that were once left solely to women: Men didn’t have to develop them. This maturational mismatch may be contributing to distrust among lovers of all ages.

Like piss," she hollered, shaking her head. "There are some drawbacks," said Zamira, "to raising children among sailors. But then I myself am no doubt making the largest contribution to her vocabulary." "Piiiisssss," yelled Cosetta, giggling and immensely pleased with herself.

When we held Owen Meany above our heads, when we passed him back and forth - so effortlessly - we believed that Owen weighed nothing at all. We did not realize that there were forces beyond our play. Now I know that they were the forces that contributed to our illusion of Owen's weightlessness; they were the forces we didn't have the faith to feel, they were the forces we failed to believe in - and they were also lifting up Owen Meany, taking him out of our hands. O God - please give him back! I shall keep asking You.

I said nothing. I liked to see how little I could contribute in these meetings. My all-time Personal Best was three words, nothing to add, of which I had been inordinately pleased at the time.

When our hopes are most alive, it is less from a view of the imperfect beginnings of grace in our hearts, than from an apprehension of him who is our all in all. His person, his love, his sufferings, his intercession, his compassion, his fullness, and his faithfulness—these are our delightful themes, which leave us little leisure, when in our best frames, to speak of ourselves... If any people have contributed a mite to their own salvation, it was more than we could do. If any were obedient and faithful to the first calls and impressions of his Spirit, it was not our case. If any were prepared to receive him beforehand, we know that we were in a state of alienation from him. We needed sovereign, irresistible grace to save us, or we would be lost forever! If there are any who have a power of their own, we must confess ourselves poorer than they are. We cannot watch, unless he watches with us; we cannot strive, unless he strives with us; we cannot stand one moment, unless he holds us up; and we believe we must perish after all, unless his faithfulness is engaged to keep us. But this we trust he will do, not for our righteousness, but for his own name's sake, and because, having loved us with an everlasting love, he has been pleased in loving kindness to draw us to himself, and to be found by us when we sought him not.

The Poet Ridiculed by Hysterical Academics" Is it, then, your opinion Women are putty in your hands? Is this the face to launch upon A thousand one night stands? First, please, would you be so kind As to define your contribution To modern verse, the Western mind And human institutions? Where, where is the long, flowing hair, The velvet suit, the broad bow tie; Where is the other-worldly air, Where the abstracted eye? Describe the influence on your verse Of Oscar Mudwarp’s mighty line, The theories of Susan Schmersch Or the spondee’s decline. You’ve labored to present us with This mouse-sized volume; shall this equal The epic glories of Joe Smith? He’s just brought out a sequel. Where are the beard, the bongo drums, Tattered T-shirt and grubby sandals, As who, released from Iowa, comes To tell of wondrous scandals? Have you subversive, out of date, Or controversial ideas? And can you really pull your weight Among such minds as these? Ah, what avails the tenure race, Ah, what the Ph.D., When all departments have a place For nincompoops like thee?

Look, anyone who doesn’t fit in with the village loses any right to privacy. They’ll trample all over you as they please. You either get married and have kids or go hunting and earn money, and anyone who doesn’t contribute to the village in one of these forms is a heretic. And the villagers will come poking their noses into your life as much as they want.

He slouches,' DeeDee contributes. 'True--he needs to work on his posture,' Thelma says. 'You guys,' I say. 'I'm serious,' Thelma says. 'What if you get married? Don't you want to go to fancy dinners with him and be proud?' 'You guys. We are not getting married!' 'I love his eyes,' Jolene says. 'If your kids get his blue eyes and your dark hair--wouldn't that be fabulous?' 'The thing is,' Thelma says, 'and yes, I know, this is the tricky part--but I'm thinking Bliss has to actually talk to him. Am I right? Before they have their brood of brown-haired, blue-eyed children?' I swat her. "I'm not having Mitchell's children!' 'I'm sorry--what?' Thelma says. Jolene is shaking her head and pressing back laughter. Her expressing says, Shhh, you crazy girl! But I don't care. If they're going to embarrass me, then I'll embarrass them right back. 'I said'--I raise my voice--'I am not having Mitchell Truman's children!' Jolene turns beet red, and she and DeeDee dissolve into mad giggles. 'Um, Bliss?' Thelma says. Her gaze travels upward to someone behind me. The way she sucks on her lip makes me nervous. 'Okaaay, I think maybe I won't turn around,' I announce. A person of the male persuasion clears his throat. 'Definitely not turning around,' I say. My cheeks are burning. It's freaky and alarming how much heat is radiating from one little me. 'If you change your mind, we might be able to work something out,' the person of the male persuasion says. 'About the children?' DeeDee asks. 'Or the turning around?' 'DeeDee!' Jolene says. 'Both,' says the male-persuasion person. I shrink in my chair, but I raise my hand over my head and wave. 'Um, hi,' I say to the person behind me whom I'm still not looking at. 'I'm Bliss.' Warm fingers clasp my own. 'Pleased to meet you,' says the male-persuasion person. 'I'm Mitchell.' 'Hi, Mitchell.' I try to pull my hand from his grasp, but he won't let go. 'Um, bye now!' I tug harder. No luck. Thelma, DeeDee, and Jolene are close to peeing their pants. Fine. I twist around and give Mitchell the quickest of glances. His expressions is amused, and I grow even hotter. He squeezes my hand, then lets go. 'Just keep me in the loop if you do decide to bear my children. I'm happy to help out.' With that, he stride jauntily to the food line. Once he's gone, we lost it. Peals of laughter resound from our table, and the others in the cafeteria look at us funny. We laugh harder. 'Did you see!' Thelma gasps. 'Did you see how proud he was?' 'You improve his posture!' Jolene says. 'I'm so glad, since that was my deepest desire,' I say. 'Oh my God, I'm going to have to quit school and become a nun.' 'I can't believe you waved at him,' DeeDee says. 'Your hand was like a little periscope,' Jolene says. 'Or, no--like a white surrender flag.' 'It was a surrender flag. I was surrendering myself to abject humiliation.' 'Oh, please,' Thelma says, pulling me into a sideways hug. 'Think of it this way: Now you've officially talked to him.

Meanwhile, I owe you my little daily contribution; you shall be told what pleased me today in the writings of Hecato; it is these words: “What progress, you ask, have I made? I have begun to be a friend to myself.” That was indeed a great benefit; such a person can never be alone. You may be sure that such a man is a friend to all mankind.

I can’t just live here, Van. I can’t. You know I can’t. What would I contribute? What can I give to you? I—” “You give me everything.” “Please don’t say that.” “Why not? It’s true. I don’t even laugh for anyone but you.

And no business can possibly equate happy workers (community) with profit (effectiveness). Happy workers are much more productive workers and hence contribute to profit, but no organization is formed for the idea of pleasing its employees.

The enormous pressures on doctors today to prescribe pills, perform procedures, and please patients, all within a disjointed medical bureaucracy and all with an eye on the bottom line, has contributed to the current prescription drug epidemic.

Challenge: we find personal meaning in pursuing a goal that’s difficult but not impossible. Curiosity: we’re intrigued and find pleasure in learning more. Control: we like the feeling of mastery. Fantasy: we play a game; we use our imagination to make an activity more stimulating. Cooperation: we enjoy the satisfaction of working with others. Competition: we feel gratified when we can compare ourselves favorably to others. Recognition: we’re pleased when others recognize our accomplishments and contributions.

If you mean me no good, please leave me alone. I won’t return or match your energy. I won’t talk about you… especially if I’m not talking to you. I say this not to reject you, but to protect myself. If you can’t contribute to the peace I have in my life, by all means, do not disturb it.

any of us, whatever our temperamental makeup, can be effective leaders, provided that we come to understand our own strengths and weaknesses as well as those of our followers, and provided that we show our appreciation whenever we note our followers contributing their intelligence to our mutual enterprise.

Religion has clearly performed great services for human civilization. It has contributed much towards the taming of the asocial instincts. But not enough. It has ruled human society for many thousands of years and has had time to show what it can achieve. If it had succeeded in making the majority of mankind happy, in comforting them, in reconciling them to life and in making them into vehicles of civilization, no one would dream of attempting to alter the existing conditions. But what do we see instead? We see that an appallingly large number of people are dissatisfied with civilization and unhappy in it, and feel it as a yoke which must be shaken off; and that these people either do everything in their power to change that civilization, or else go so far in their hostility to it that they will have nothing to do with civilization or with a restriction of instinct. At this point it will be objected against us that this state of affairs is due to the very fact that religion has lost a part of its influence over human masses precisely because of the deplorable effect of the advances of science. We will note this admission and the reason given for it, and we shall make use of it later for our own purposes; but the objection itself has no force. It is doubtful whether men were in general happier at a time when religious doctrines held unrestricted sway; more moral they certainly were not. They have always known how to externalize the precepts of religion and thus to nullify their intentions. The priests, whose duty it was to ensure obedience to religion, met them half-way in this. God's kindness must lay a restraining hand on His justice. One sinned, and then one made a sacrifice or did penance and then one was free to sin once more. Russian introspectiveness has reached the pitch of concluding that sin is indispensable for the enjoyment of all the blessings of divine grace, so that, at bottom, sin is pleasing to God. It is no secret that the priests could only keep the masses submissive to religion by making such large concessions as these to the instinctual nature of man. Thus it was agreed: God alone is strong and good, man is weak and sinful. In every age immorality has found no less support in religion than morality has. If the achievements of religion in respect to man’s happiness, susceptibility to culture and moral control are no better than this, the question cannot but arise whether we are not overrating its necessity for mankind, and whether we do wisely in basing our cultural demands upon it.

But of all the things which I have mentioned that which most contributes to the permanence of constitutions is the adaptation of education to the form of government, and yet in our own day this principle is universally neglected. The best laws, though sanctioned by every citizen of the state, will be of no avail unless the young are trained by habit and education in the spirit of the constitution, if the laws are democratical, democratically or oligarchically, if the laws are oligarchical. For there may be a want of self-discipline in states as well as in individuals. Now, to have been educated in the spirit of the constitution is not to perform the actions in which oligarchs or democrats delight, but those by which the existence of an oligarchy or of a democracy is made possible. Whereas among ourselves the sons of the ruling class in an oligarchy live in luxury, but the sons of the poor are hardened by exercise and toil, and hence they are both more inclined and better able to make a revolution. And in democracies of the more extreme type there has arisen a false idea of freedom which is contradictory to the true interests of the state. For two principles are characteristic of democracy, the government of the majority and freedom. Men think that what is just is equal; and that equality is the supremacy of the popular will; and that freedom means the doing what a man likes. In such democracies every one lives as he pleases, or in the words of Euripides, 'according to his fancy.' But this is all wrong; men should not think it slavery to live according to the rule of the constitution; for it is their salvation.

We did not realize that there were forces beyond our play. Now I know they were the forces that contributed to our illusion of Owen’s weightlessness; they were the forces we didn’t have the faith to feel, they were the forces we failed to believe in—and they were also lifting up Owen Meany, taking him out of our hands. O God—please give him back! I shall keep asking You.

That’s just the way life is. It can be exquisite, cruel, frequently wacky, but above all utterly, utterly random. Those twin imposters in the bell-fringed jester hats, Justice and Fairness—they aren’t constants of the natural order like entropy or the periodic table. They’re completely alien notions to the way things happen out there in the human rain forest. Justice and Fairness are the things we’re supposed to contribute back to the world for giving us the gift of life—not birthrights we should expect and demand every second of the day. What do you say we drop the intellectual cowardice? There is no fate, and there is no safety net. I’m not saying God doesn’t exist. I believe in God. But he’s not a micromanager, so stop asking Him to drop the crisis in Rwanda and help you find your wallet. Life is a long, lonely journey down a day-in-day-out lard-trail of dropped tacos. Mop it up, not for yourself, but for the guy behind you who’s too busy trying not to drop his own tacos to make sure he doesn’t slip and fall on your mistakes. So don’t speed and weave in traffic; other people have babies in their cars. Don’t litter. Don’t begrudge the poor because they have a fucking food stamp. Don’t be rude to overwhelmed minimum-wage sales clerks, especially teenagers—they have that job because they don’t have a clue. You didn’t either at that age. Be understanding with them. Share your clues. Remember that your sense of humor is inversely proportional to your intolerance. Stop and think on Veterans Day. And don’t forget to vote. That is, unless you send money to TV preachers, have more than a passing interest in alien abduction or recentlypurchased a fish on a wall plaque that sings ‘Don’t Worry, Be Happy.’ In that case, the polls are a scary place! Under every ballot box is a trapdoor chute to an extraterrestrial escape pod filled with dental tools and squeaking, masturbating little green men from the Devil Star. In conclusion, Class of Ninety-seven, keep your chins up, grab your mops and get in the game. You don’t have to make a pile of money or change society. Just clean up after yourselves without complaining. And, above all, please stop and appreciate the days when the tacos don’t fall, and give heartfelt thanks to whomever you pray to….

Because of this, I feel I am performing a work of love, not of hostility. I do not aim to accuse the contemporary world and monasticism but to enrich the world with the values that monasticism can and should contribute to it. Our world needs monks who are different from itself. Please God, this essay will help them to sing more clearly and beautifully the part they have to sing in the immense symphony of the present time. To Love Fasting: The Monastic Experience (prologue)

When we held Owen Meany above our heads, when we passed him back and forth—so effortlessly—we believed that Owen weighed nothing at all. We did not realize that there were forces beyond our play. Now I know they were the forces that contributed to our illusion of Owen’s weightlessness; they were the forces we didn’t have the faith to feel, they were the forces we failed to believe in—and they were also lifting up Owen Meany, taking him out of our hands. O God—please give him back! I shall keep asking You.

When I ask you to listen to me and you start to give me advice, you have not done what I asked. When I ask you to listen to me and you begin to tell me why I shouldn’t feel that way,
 you are trampling on my feelings. When I ask you to listen to me and you feel you have to do something to solve my problem, you have failed me, strange as that may seem. Listen! All I ask is that you listen. Not talk or do—just hear me. I can do for myself. I’m not helpless. Maybe discouraged and faltering, but not helpless. When you do something for me that I can, and need to do for myself,
 you contribute to my fear and weakness. But when you accept as a simple fact that I am feeling what I feel no matter how irrational it might be,
 then I can get on with understanding what is behind this feeling. Perhaps that is why prayer works for so many people. God is silent and He doesn’t give advice or try to fix things. He just listens and lets you work it out for yourself. So, please listen and just hear me. And if you want to talk, wait a minute for your turn. Then I’ll listen to you.

We've simply become too attached to work," I explained. "We've become too addicted to working and we need to balance our lives with a little idle activity like sitting on porches or chatting with neighbors." "I would HATE that!" she answered with a moo of disgust. "I LOVE to work! I can't stand just sitting around. Work makes me happy." This woman, by the way, is one of the most grounded, cheerful, and talented people I know. She's also not an outlier. I've had this conversation many times over the past few years with both friends and strangers and I often get some version of, "but I love to work!" in response. The question for me wasn't whether people enjoyed their work but whether they needed it. That was the question that drove my research. The question I asked hundreds of people around the country and the essential question of this book: Is work necessary? A lot of people will disagree with my next statement to the point of anger and outrage: Humans don't need to work in order to be happy. At this point, in our historical timeline, that claim is almost subversive. The assumption that work is at the core of what it means to lead a useful life underlies so much of our morality that it may feel I'm questioning our need to breathe or eat or sleep. But as I examined the body of research of what we know is good for all humans, what is necessary for all humans, I noticed a gaping hole where work was supposed to be. This lead me to ask some pointed questions about why most of us feel we can't be fully human unless we're working. Please note that by "work" I don't mean the activities we engage in to secure our survival: finding food, water, or shelter. I mean the labor we do to secure everything else beyond survival or to contribute productively to the broader society - the things we do in exchange for pay.

The Merry Chrismouse by Stewart Stafford What a time for the merry Chrismouse, Making toys in his workshop/house, Everyone contributes, even his spouse, With Christmas cheer, no one will douse. A sprig of holly for a present tree, Blizzard snow is grated cheese, The kindly rodent set to please, When he comes on Christmas Eve. Nuts and seeds on their button table, Playing games and telling fables, Discarded tinsel on the wall of gable, In midwinter's icy spell unstable. A time for amnesia that felines exist, Kindness and joy at their fingertips, Baby mice excitedly make lists, To have many gifts when they insist. © Stewart Stafford, 2021. All rights reserved.

I want to pay tithing, too, Dad. When I’m older and have my own money, I’m going to give one-tenth back to God, just like you do.” Ruby, who had been listening quietly, chimed in, “That’s right, Shari. A woman’s first duty is to her husband and family, but if she makes money on top of that, God is especially happy when she pays her tithing. It shows that she’s putting God first, even in her financial affairs.” I looked up at my mother, surprised and pleased by her approval. It felt good to know that there were so many ways a girl could be a faithful servant of the Lord, not just by being a dutiful wife and mother but by contributing financially to the church as well.

We live in a world where we have to sacrifice our comfort for the sake of others. Where we have to go an extra mile to meet others' needs. Where we have to dig deep in our resources to please others. I have gone out of my comfort zone for some people. Some people have gone out of their comfort zone for me. And I'm grateful. It's life. It's a common thing. There is no right or wrong to this behaviour. We do it because either we want to or that we must. By the way, our self-sacrificing service can be unhealthy to us. Some people burn themselves down trying to keep others warm. Some break their backs trying to carry the whole world. Some break their bones trying to bend backwards for their loved ones. All these sacrifices are, sometimes, not appreciated. Usually we don't thank the people who go out of their comfort zone to make us feel comfortable. Again, although it's not okay, it's a common thing. It's another side of life. To be fair, we must get in touch with our humanity and show gratitude for these sacrifices. We owe it to so many people. And sometimes we don't even realise it. Thanks be to God for forgiving our sins — which we repeat. Thanks to our world leaders and the activists for the work that they do to make our economic life better. Thanks to our teachers, lecturers, mentors, and role models for shaping our lives. Thanks to our parents for their continual sacrifices. Thanks to our friends for their solid support. Thanks to our children, nephews, and nieces. They allow us to practise discipline and leadership on them. Thanks to the doctors and nurses who save our lives daily. Thanks to safety professionals and legal representatives. They protect us and our possessions. Thanks to our church leaders, spiritual gurus and guides, and meditation partners. They shape our spiritual lives. Thanks to musicians, actors, writers, poets, and sportspeople for their entertainment. Thanks to everyone who contributes in a positive way to our society. Whether recognised or not. Thank you. Thank you. Thank you!

So there they were, these over-enthusiastic Europhiles, who could speak so many of Europe's languages and recite its poetry, who believed in its moral superiority, appreciated its ballet and opera, cultivated its heritage, dreamed of its postnational unity, and adored its manners, clothes, and fashions, who had loved it unconditionally and uninhibitedly for decades, since the beginning of the Jewish Enlightenment, and who had done everything humanly possible to please it, to contribute to it in every way and in every domain, to become part of it, to break through its cool hostility with frantic courtship, to make friends, to ingratiate themselves, to be accepted, to belong, to be loved...

But the penultimate paragraph of the novel is naturally the passage I wrote first. “When we held Owen Meany above our heads, when we passed him back and forth—so effortlessly—we believed that Owen weighed nothing at all. We did not realize that there were forces beyond our play. Now I know they were the forces that contributed to our illusion of Owen’s weightlessness; they were the forces we didn’t have the faith to feel, they were the forces we failed to believe in—and they were also lifting up Owen Meany, taking him out of our hands.” I added the last paragraph, only two sentences long, a day later. “O God—please give him back! I shall keep asking You.” I didn’t arrive at the first sentence (“I am doomed to

As concepts like people-pleasing and self-care become more mainstream, complex ideas like boundaries are often diluted in ways that ultimately discourage us from building healthy relationships. We’re told that if someone doesn’t bring us “love and light at all times,” we should “cut them out.” We’re told that if someone disagrees with us, we should leave them behind to “protect our peace.” We’re told that if someone can’t meet every single one of our needs, we “deserve better.” These one-dimensional platitudes ignore the reality that human relationships are complicated. They impede our healing by encouraging us to seek an unattainable standard, and they prevent us from looking inward to assess how we may be contributing to our own unhappiness or disempowerment.

There is a time when the soul lives in God, and a time when God lives in the soul. What is appropriate to one state is inconsistent with the other. When God lives in the soul it ought to abandon itself entirely to his providence. When the soul lives in God it is obliged to procure for itself carefully and very regularly, every means it can devise by which to arrive at the divine union. The whole procedure is marked out; the readings, the examinations, the resolutions. The guide is always at hand and everything is by rule, even the hours for conversation. When God lives in the soul it has nothing left of self, but only that which the spirit which actuates it imparts to it at each moment. Nothing is provided for the future, no road is marked out . . . No more books with marked passages for such a soul; often enough it is even deprived of a regular directior, for God allows it no other support than that which he gives it himself. Its dwelling is in darkness, forgetfulness, abandonment, death and nothingness. . . Everything that others discover with great difficulty this soul finds in abandonment, and what they guard with care in order to be able to find it again, this soul receives at the moment there is occasion for it, and afterwards relinquishes so as to admit nothing but exactly what God desires it to have in order to live by him alone. The former soul undertakes an infinity of good works for the glory of God, the latter is often cast aside in a corner of the world like a bit of broken crockery, apparently of no use to anyone. There, this soul, forsaken by creatures but in the enjoyment of God by a very real, true, and active love (active though infused in repose), does not attempt anything by its own impulse; it only knows that it has to abandon itself and to remain in the hands of God to be used by him as he pleases. Often it is ignorant of its use, but God knows well. The world thinks it is useless, and appearances give colour to this judgment, but nevertheless it is very certain that in mysterious ways and by unknown channels, it spreads abroad an infinite amount of grace on persons who often have no idea of it, and of whom it never thinks . . . . . . Often they do not perceive the outflow of this virtue and even contribute nothing by cooperation: it is like a hidden balm, the perfume of which is exhaled without being recognized, and which knows not its own virtue.

If we're talented at music, that talent is of god.  If something makes our heart sing, that's god's way of telling us its a contribution he wants us to make.  Sharing our gifts is what makes us happy. We're most powerful and god's power is most apparent on the earth when we're happy. A course in miracles teaches that we are only truly happy when we're doing god's will.  The only thing to be saved from is our own negativity and fear.  The crux of salvation in any area is a shift in our sense of purpose.  That shift is a miracle, as always we consciously ask for it:  'Dear god, please give my life some sense of purpose. use me as an instrument of your peace.  Use my talents and abilities to spread love.  I surrender my job to you. Help me to remember that my real job is to love the world back to health.

Self-Love Self-love is the quality that determines how much we can be friends with ourselves and, day to day, remain on our own side. When we meet a stranger who has things we don’t, how quickly do we feel ourselves pitiful, and how long can we remain assured by the decency of what we have and are? When another person frustrates or humiliates us, can we let the insult go, able to perceive the senseless malice beneath the attack, or are we left brooding and devastated, implicitly identifying with the verdict of our enemies? How much can the disapproval or neglect of public opinion be offset by the memory of the steady attention of significant people in the past? In relationships, do we have enough self-love to leave an abusive union? Or are we so down on ourselves that we carry an implicit belief that harm is all we deserve? In a different vein, how good are we at apologizing to a lover for things that may be our fault? How rigidly self-righteous do we need to be? Can we dare to admit mistakes or does an admission of guilt or error bring us too close to our background sense of nullity? In the bedroom, how clean and natural or alternatively disgusting and unacceptable do our desires feel? Might they be a little odd, but not for that matter bad or dark, since they emanate from within us and we are not wretches? At work, do we have a reasonable, well-grounded sense of our worth and so feel able to ask for (and properly expect to get) the rewards we are due? Can we resist the need to please others indiscriminately? Are we sufficiently aware of our genuine contribution to be able to say no when we need to?

Had Elizabeth’s opinion been all drawn from her own family, she could not have formed a very pleasing opinion of conjugal felicity or domestic comfort. Her father, captivated by youth and beauty, and that appearance of good humour which youth and beauty generally give, had married a woman whose weak understanding and illiberal mind had very early in their marriage put an end to all real affection for her. Respect, esteem, and confidence had vanished for ever; and all his views of domestic happiness were overthrown. But Mr. Bennet was not of a disposition to seek comfort for the disappointment which his own imprudence had brought on, in any of those pleasures which too often console the unfortunate for their folly of their vice. He was fond of the country and of books; and from these tastes had arisen his principal enjoyments. To his wife he was very little otherwise indebted, than as her ignorance and folly had contributed to his amusement. This is not the sort of happiness which a man would in general wish to owe to his wife; but where other powers of entertainment are wanting, the true philosopher will derive benefit from such as are given. Elizabeth, however, had never been blind to the impropriety of her father’s behaviour as a husband. She had always seen it with pain; but respecting his abilities, and grateful for his affectionate treatment of herself, she endeavoured to forget what she could not overlook, and and to banish from her thoughts that continual breach of conjugal obligation and decorum which, in exposing his wife to the contempt of her own children, was so highly reprehensible. But she had never felt so strongly as now the disadvantages which must attend the children of so unsuitable a marriage, nor ever been so fully aware of the evils arising from so ill-judged a direction of talents; talents, which, rightly used, might at least have preserved the respectability of his daughters, even if incapable of enlarging the mind of his wife.

Is it, then, your opinion Women are putty in your hands? Is this the face to launch upon A thousand one night stands? First, please, would you be so kind As to define your contribution To modern verse, the Western mind And human institutions? Where, where is the long, flowing hair, The velvet suit, the broad bow tie; Where is the other-worldly air, Where the abstracted eye? Describe the influence on your verse Of Oscar Mudwarp’s mighty line, The theories of Susan Schmersch Or the spondee’s decline. You’ve labored to present us with This mouse-sized volume; shall this equal The epic glories of Joe Smith? He’s just brought out a sequel. Where are the beard, the bongo drums, Tattered T-shirt and grubby sandals, As who, released from Iowa, comes To tell of wondrous scandals? Have you subversive, out of date, Or controversial ideas? And can you really pull your weight Among such minds as these? Ah, what avails the tenure race, Ah, what the Ph.D., When all departments have a place For nincompoops like thee?

We must become what we wish to teach. As an aside to parents, teachers, psychotherapists, and managers who may be reading this book to gain insight on how to support the self-esteem of others, I want to say that the place to begin is still with oneself. If one does not understand how the dynamics of self-esteem work internally—if one does not know by direct experience what lowers or raises one’s own self-esteem—one will not have that intimate understanding of the subject necessary to make an optimal contribution to others. Also, the unresolved issues within oneself set the limits of one’s effectiveness in helping others. It may be tempting, but it is self-deceiving to believe that what one says can communicate more powerfully than what one manifests in one’s person. We must become what we wish to teach. There is a story I like to tell psychotherapy students. In India, when a family encounters a problem, they are not likely to consult a psychotherapist (hardly any are available); they consult the local guru. In one village there was a wise man who had helped this family more than once. One day the father and mother came to him, bringing their nine-year-old son, and the father said, “Master, our son is a wonderful boy and we love him very much. But he has a terrible problem, a weakness for sweets that is ruining his teeth and health. We have reasoned with him, argued with him, pleaded with him, chastised him—nothing works. He goes on consuming ungodly quantities of sweets. Can you help us?” To the father’s surprise, the guru answered, “Go away and come back in two weeks.” One does not argue with a guru, so the family obeyed. Two weeks later they faced him again, and the guru said, “Good. Now we can proceed.” The father asked, “Won’t you tell us, please, why you sent us away for two weeks. You have never done that before.” And the guru answered, “I needed the two weeks because I, too, have had a lifelong weakness for sweets. Until I had confronted and resolved that issue within myself, I was not ready to deal with your son.” Not all psychotherapists like this story.

Had Elizabeth's opinion been all drawn from her own family, she could not have formed a very pleasing opinion of conjugal felicity or domestic comfort. Her father, captivated by youth and beauty, and that appearance of good humour which youth and beauty generally give, had married a woman whose weak understanding and illiberal mind had very early in their marriage put an end to all real affection for her. Respect, esteem, and confidence had vanished for ever; and all his views of domestic happiness were overthrown. But Mr. Bennet was not of a disposition to seek comfort for the disappointment which his own imprudence had brought on, in any of those pleasures which too often console the unfortunate for their folly or their vice. He was fond of the country and of books; and from these tastes had arisen his principal enjoyments. To his wife he was very little otherwise indebted, than as her ignorance and folly had contributed to his amusement. This is not the sort of happiness which a man would in general wish to owe to his wife; but where other powers of entertainment are wanting, the true philosopher will derive benefit from such as are given.

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[A man], who is in prosperity, while he sees that others have to contend with great wretchedness and that he could help them, thinks: What concern is it of mine? Let everyone be as happy as Heaven pleases, or as he can make himself; I will take nothing from him nor even envy him, only I do not wish to contribute anything to his welfare or to his assistance in distress! Now no doubt, if such a mode of thinking were a universal law, the human race might very well subsist, and doubtless even better than in a state in which everyone talks of sympathy and good-will, or even takes care occasionally to put it into practice, but, on the other side, also cheats when he can, betrays the rights of men, or otherwise violates them. But although it is possible that a universal law of nature might exist in accordance with that maxim, it is impossible to will that such a principle should have the universal validity of a law of nature. For a will which resolved this would contradict itself, inasmuch as many cases might occur in which one would have need of the love and sympathy of others, and in which, by such a law of nature, sprung from his own will, he would deprive himself of all hope of the aid he desires.

For example, the idea that Owen Meany is God’s instrument, or that he believes he is—and so does the narrator—is specifically connected not only to Owen’s diminutive size but to the illusion of his weightlessness. That image of how the children can lift Owen over their heads in Sunday school—how he is light enough so they can easily pass him back and forth when the teacher is out of the room—is not only as near to the beginning of the novel as I could find a place for it; that image is echoed at the end of the novel, where Owen’s seeming weightlessness is interpreted to mean that he was always in God’s hands. But the penultimate paragraph of the novel is naturally the passage I wrote first. “When we held Owen Meany above our heads, when we passed him back and forth—so effortlessly—we believed that Owen weighed nothing at all. We did not realize that there were forces beyond our play. Now I know they were the forces that contributed to our illusion of Owen’s weightlessness; they were the forces we didn’t have the faith to feel, they were the forces we failed to believe in—and they were also lifting up Owen Meany, taking him out of our hands.” I added the last paragraph, only two sentences long, a day later. “O God—please give him back! I shall keep asking You.” I didn’t arrive at the first sentence (“I am doomed to remember . . .”) until a year or eighteen months after that.

Subject Line:  This means a lot… Or Would love to get your opinion…   Email Text:  Dear friends, family, and colleagues:    Thank you so much for reading this email. This isn’t an easy one for me to send, but it is extremely important to me, so I sincerely appreciate you investing your valuable time reading (and hopefully responding to) it. This email is going out to only a select group of people. Each of you knows me well, and I’m hoping will give me honest feedback about my strengths and most importantly, my weaknesses (aka “areas of improvement.”) I’ve never done anything like this before, but I feel that for me grow and improve as a person, I need to get a more accurate picture of how I’m showing up to the people that matter most to me. In order to become the person I need to be to create the life and contribute to others at the levels that I want, I need your feedback. So, all I’m asking is that you take just a few minutes to email me back with what you honestly think are my top 2-3 “areas of improvement.” If it will make you feel better to also list my top 2-3 “strengths” (I’m sure it will make me feel better J), you are definitely welcome to. That’s it. And please don’t sugarcoat it or hold back anything. I will not be offended by anything that you share. In fact, the more “brutally” honest you are, the more leverage it will give me to make positive changes in my life. Thank you again, and if there is anything else I can do to add value to your life, please let me know. With sincere gratitude,   Your Name

Why are there no queens in the deck?” I asked rather suddenly. “It seems odd.” Suzanne Brantôme, on my left, and Mimi La Salle, on my right, smiled knowingly, and I felt foolish. But Marguerite did not smile. “You have by now read The Book of the City of Ladies, have you not, Anna?” “I have.” “Then you should tell us why the deck has no queens.” “Because…,” I began, but I hesitated, for my mind was racing far ahead of my voice. I wished so very much to please the duchess with my answer. “There has been so little recognition of the contributions of women in every walk of life?” I finally offered, with a woeful lack of confidence in my answer. But Marguerite bade me go on with a subtle nod. “Men have looked down upon our sex,” I said. “They have withheld education and caused us great suffering. They do not see women as fit rulers and…” I stopped and thought about my summary of Christine de Pizan’s work. When I began again, it was slowly, as if the words were falling together into an idea as they were spoken. “So why would men place queens in a deck of cards? It might signify their importance in the world.” Marguerite looked at me with affection and approval. “I have thought the same thoughts many times, as have my ladies at these tables. We all know very well there are no kingdoms without queens.” We sat silent for a moment as we pondered the wisdom of that idea. “Mayhap someday soon there will be queens in the playing cards,” I said hopefully. “If it is left to the men to decide, we shall first see the Second Coming of Christ!” Lady Brantôme declared. Everyone laughed at that. Mimi,

Important: Be sure to put the outgoing email addresses in the BCC field of the email, so that each recipient doesn’t see everyone else you’re sending it to. (Or, you can copy and paste, then send the email to each person individually.) Subject Line: This means a lot… Or Would love to get your opinion… Email Text: Dear friends, family, and colleagues:  Thank you so much for reading this email. This isn’t an easy one for me to send, but it is extremely important to me, so I sincerely appreciate you investing your valuable time reading (and hopefully responding to) it.  This email is going out to only a select group of people. Each of you knows me well, and I’m hoping will give me honest feedback about my strengths and most importantly, my weaknesses (aka “areas of improvement.”) I’ve never done anything like this before, but I feel that for me grow and improve as a person, I need to get a more accurate picture of how I’m showing up to the people that matter most to me. In order to become the person I need to be to create the life and contribute to others at the levels that I want, I need your feedback.  So, all I’m asking is that you take just a few minutes to email me back with what you honestly think are my top 2-3 “areas of improvement.” If it will make you feel better to also list my top 2-3 “strengths” (I’m sure it will make me feel better ), you are definitely welcome to. That’s it. And please don’t sugarcoat it or hold back anything. I will not be offended by anything that you share. In fact, the more “brutally” honest you are, the more leverage it will give me to make positive changes in my life.  Thank you again, and if there is anything else I can do to add value to your life, please let me know.  With sincere gratitude, Your Name

On a sloping promontory on its wooded north shore was a modestly sized building called the National Capital Exhibition, and I called there first, more in the hope of drying off a little than from any expectation of extending my education significantly. It was quite busy. In the front entrance, two friendly women were seated at a table handing out free visitors' packs - big, bright yellow plastic bags - and these were accepted with expressions of gratitude and rapture by everyone who passed. "Care for a visitors' pack, sir?" called one of the women to me. "Oh, yes, please," I said, more thrilled than I wish to admit. The visitors' pack was a weighty offering, but on inspection it proved to contain nothing but a mass of brochures - the complete works, it appeared, of the visitors' center I had visited the day before. The bag was so heavy that it stretched the handles until it was touching the floor. I dragged it around for a while and then thought to abandon it behind a potted plant. A here's the thing. There wasn't room behind the potted plant for another yellow bag! There must have been ninety of them there. I looked around and noticed that almost no one in the room still had a plastic bag. I leaned mine up against the wall beside the plant and as I straightened up I saw that a man was advancing toward me. "Is this where the bags go?" he asked gravely. "Yes, it is." I replied with equal gravity. In my momentary capacity as director of internal operations I watched him lean the bag carefully against the wall. Then we stood for a moment together and regarded it judiciously, pleased to have contributed to the important work of moving hundreds of yellow bags from the foyer to a mustering station in the next room. As we stood, two more people came along, "Put them just there," we suggested, almost in unison, and indicated where we were sandbagging the wall. Then we exchanged satisfied nods and moved off into the museum.

My father's generation grew up with certain beliefs. One of those beliefs is that the amount of money one earns is a rough guide to one's contribution to the welfare and prosperity of our society. I grew up unusually close to my father. Each evening I would plop into a chair near him, sweaty from a game of baseball in the front yard, and listen to him explain why such and such was true and such and such was not. One thing that was almost always true was that people who made a lot of money were neat. Horatio Alger and all that. It took watching his son being paid 225 grand at the age of twenty-seven, after two years on the job, to shake his faith in money. He has only recently recovered from the shock. I haven't. When you sit, as I did, at the center of what has been possibly the most absurd money game ever and benefit out of all proportion to your value to society (as much as I'd like to think I got only what I deserved, I don't), when hundreds of equally undeserving people around you are all raking it in faster than they can count it, what happens to the money belief? Well, that depends. For some, good fortune simply reinforces the belief. They take the funny money seriously, as evidence that they are worthy citizens of the Republic. It becomes their guiding assumption-for it couldn't possibly be clearly thought out-that a talent for making money come out of a telephone is a reflection of merit on a grander scale. It is tempting to believe that people who think this way eventually suffer their comeuppance. They don't. They just get richer. I'm sure most of them die fat and happy. For me, however, the belief in the meaning of making dollars crumbled; the proposition that the more money you earn, the better the life you are leading was refuted by too much hard evidence to the contrary. And without that belief, I lost the need to make huge sums of money. The funny thing is that I was largely unaware how heavily influenced I was by the money belief until it had vanished. It is a small piece of education, but still the most useful thing I picked up at Salomon Brothers. Almost everything else I learned I left behind. I became fairly handy with a few hundred million dollars, but I'm still lost when I have to decide what to do with a few thousand. I learned humility briefly in the training program but forgot it as soon as I was given a chance. And I learned that people can be corrupted by organizations, but since I remain willing to join organizations and even to be corrupted by them (mildly, please), I'm not sure what practical benefit will come from this lesson.

Spirit, Superconscious, please locate the origin of my feelings, thoughts of (______ fill in the blank with your belief, feeling, or thoughts ____). Take each and every level, layer, area, and aspect of my being to this origin. Analyze it and resolve it perfectly with God's truth. Come through all generations of time and eternity. Healing every incident and its appendages based on the origin. Please do it according to God's will until I am at the present, Filled with light and truth. God's peace and love, forgiveness of myself for my incorrect perceptions. Forgiveness of every person, place, circumstances and events which contributed to this, these feelings and thoughts.

Three factors contribute to your choosing to do what you love doing, they hold the key to your Happiness. These are having enough time on you, good health and a reasonable amount of money. You often believe that you need all three to do what you love doing. You may not be wrong. But getting all three together in one phase in Life is rare – chances are you may get two of those three factors in place but not all three. Most people therefore keep postponing their Happiness in the hope that they will be happy, they will do what they love doing, when they have all three – time, health and money. And when they eventually realize this isn’t likely to happen, it is too late. Think about it. So, please don’t postpone your Happiness, just make the best of what you have, of what is, of the conditions as they are.

Isabella Di Fabio Website If you are designing a website and want more visitors, we recommend that you continue to explore tips that you can use when creating a website. If you have any tips for writing website content for your website or other types of content, please feel free to share them with us. Isabella Secret Story telling of Optimize a Website - This allows you to optimize your articles with the appropriate keywords that can attract visitors to your website. SEO best practices that help your readers find more great content by linking to specific words and phrases. So when you write content for your websites, use SEO best practices to help you improve your page rank and key keywords. If you follow the steps above, you can learn how to write web page content that will attract readers and search engines, generate revenue and ensure that your pages do everything they can to help you grow your business. These five steps give you a solid foundation on which to grow your website, no matter what type of website you create. Before you write a word about content for your websites, you know what content you are writing and How will it work for you? Isabella Di Fabio Be aware that your company owns the rights to all content on its website, including the content on your website. To be clear, your site is not protected by copyright, and you cannot copyright any of the contents of the site that includes the pages, images, videos, links, text, audio and video content of your site. You need to ask yourself how differentiating content should be, who created it, and how you know if it really makes a significant contribution to your website. Your website should generate content without trying to guess what might go down well in search engines. Feed the real interest in your topic from the readers of your website to the topic and control the traffic on this topic. Isabella Di Fabio Secret Story of Web Design - In other words, write content that answers questions, explain how you can do something for your readers, and provide the quality information you want. It's one thing to create content optimized for search engine bots, but it's another to write it in a way that makes Google search more valuable. Create content that users actually want to read and create it in the best possible quality. When you learn how to write content on your website, you want to consider all the ways you can encourage the reader to become active on the site.

In addition, some who are Crashed have a personality type of being eager to please or help others. They may have a hard time saying no when asked to contribute. In any event, they find themselves overextended for too long. To heal your adrenals, you need less on your plate and more time to care for yourself.

What kinds of Work will You do in Freelancing? What kind of work will you do in Freelancing? And to understand the type of work in freelancing, You need to have a clear idea of what freelancing is. There is no specific type of freelancing, it can be of many types, such as - Freelance Photography, Freelance Journalism, Freelance Writer, Freelance Data Entry, Freelance Logo Designer, Freelance Graphics Designer etc. There's no end to the amount of work you can do with freelancing. The most interesting thing is that you are everything in this process. There is no one to twirl over your head, you are the boss here. Even here there is no obligation to work from 9-5. Today I discuss some freelancing tasks that are popular in the freelancing sector or are done by many freelancers. For example: Data Entry: It wouldn't be too much of a mistake to say that data entry is the easiest job. Rather, it can be said without a doubt that data entry is more difficult than any other job. Data entry work basically means typing. This work is usually provided as a PDF file and is described as a 'Word type work'. Any employee can take a data entry job as a part-time job for extra income at the end of his work. Graphics Design: One of the most popular jobs in the freelancing world is graphic design. The main reasons for the popularity of this work are its attractiveness and simplicity. Everything we see online is contributed by graphics. For example, Cover pages, Newspaper, Book cover pages, advertisements and Photographs, Editing or changing the background of a picture or photo, Creating banners for advertising, Creating visiting cards, Business cards or leaflets, Designed for webpages known as (PhD), T-shirt designing, Logo designing, Making cartoons and many more. Web Design and Development: 'Web design' or 'Site design' are used interchangeably. The most important job of freelancing is web design. From the simplest to the most difficult aspects of this work, almost all types of work are done by freelancers. There are many other themes like WordPress, Elementor, Joomla, and DV that can be used to create entire sites. Sometimes coding is required to create some sites. If the web designer has coding experience or skills then there is no problem, and if not then the site creation should be done by programmers. Programming: Programming means writing some signals, codes, or symbols into a specific system. And its job is to give different types of commands or orders to the computer. If you give some command to the computer in Bengali or English, the computer will not understand it. For that want binary code or number. Just as any book is written in English, Hindi, Japanese Bengali, etc. every program is written in some particular programming language like C++, Java, etc. The written form of the program is called source code. A person who writes source code is called a programmer, coder, or developer. While writing the program, the programmer has to follow the syntax or grammar of that particular programming language. Other work: Apart from the above jobs, there are various other types of jobs that are in high demand in the freelancing sector or market. The tasks are: Writing, Article or blog post writing SEO Marketing, Digital marketing, Photo, Audio, Video Editing, Admin jobs, Software development, Translation, Affiliate marketing, IT and Networking etc. Please Visit Our Blogging Website to read more Articles related to Freelancing and Outsourcing, Thank You.

For some years I have been convinced that one thing which contributes much to shrouding this subject in mystery is the loose, misleading terms generally employed by those who refer to it. While such expressions are used—“Is this according to God’s will?” “Do I have the prompting of the Holy Spirit?” “Were you led of the Lord in that?”—sincere minds will continue to be perplexed and never arrive at any certainty. These expressions are so commonly used in religious circles that probably quite a few readers will be surprised at our challenging them. We certainly do not condemn these expressions as erroneous, but rather we wish to point out that they are too intangible for most people until more definitely defined. What alternative, then, have we to suggest? In connection with every decision we make, every plan we form, every action we execute, let the question be, “Is this in harmony with God’s Word?” Is it what the Scriptures enjoin? Does it square with the rule God has given us to walk by? Is it in accord with the example which Christ left us to follow? If it is in harmony with God’s Word, then it must be “according to God’s will,” for His will is revealed in His Word. If I do what the Scriptures enjoin, then I must be “prompted by the Holy Spirit,” for He never moves anyone to act contrary thereto. If my conduct squares with the rule of righteousness (the precepts and commands of the Word), then I must be “led of the Lord,” for He leads only into the “paths of righteousness” (Psalm 23:3). A great deal of mystical vagueness and puzzling uncertainty will be removed if the reader substitutes for, “Is this according to God’s will?” the simpler and more tangible, “Is this according to God’s Word?” God, in His infinite condescension and transcendent grace, has given us His Word for this very purpose, so that we need not stumble along blindly, ignorant of what pleases or displeases Him but that we might know His mind.

At four years old, this boy could not yet have an agenda to be rude. He was merely living true to his innately serious and reflective nature. These are some of the messages he might take from the demand to engage socially before he’s ready: “I need to please others to be loved. I need to change my nature to accommodate others. I need to do what others want me to do so they can be comfortable, even if it makes me uncomfortable.” Teaching this boy that he needed to live contrary to his true nature was hurtful to him—even though the skill being taught was supposed to contribute to his later success. Here’s the trick: Teaching him this skill would probably create the opposite effect by causing him to withdraw even more! In fact, the adults I’ve worked with who still can’t look people in the eye are most often those who were shamed about who they were as children. By allowing her son to just be in a new space in his own way, this mother will communicate that he is more important to her than the potential reactions of other people. She will actually help him develop more self-confidence to interact by expressing her own trust in him that he can make the choice when he feels ready. Do not misunderstand this example. I am not saying that we should allow children to do whatever they want, whenever they feel like it. I am not saying that we shouldn’t bother teaching our children social skills or appropriate boundaries. As parents, we have an extraordinary responsibility to guide and to teach. What I am saying is that we need to reevaluate the expectations behind our guidance and our teaching. Why do we really place certain expectations on our children, especially in social situations? How much do our expectations serve our parental egos, and how much do they honor our children’s specific needs? Do we want to look like good parents—or do we want to actually be good parents?

In The Highly Sensitive Person, Elaine N. Aron, PhD, writes that finding the right vocation for the HSP is the hottest topic in her seminars. This makes perfect sense since a large group of chronic pain sufferers are either unemployed, working part time, hate their jobs, or have recently been forced to leave their jobs, or retired. They don’t know how to move forward—in career-coma—feeling unproductive and empty. Aron explains that HSPs “don’t thrive on long hours, stress, and overstimulating work environments.” Their difficulty in finding a satisfying endeavor stems from “their not appreciating their role, style, and potential contribution.” These people are often gifted artists or writers, teachers, consultants, counselors—people of great intuitive talents stuck in mundane and externally draining environments. They only find true satisfaction when matched with the right career—only truly happy when they are “liberated” from the first half of their lives and finally begin listening to their own voices. Aron continues, “Being so eager to please, we’re not easy to liberate. We’re too aware of what others need…. Often their intuition gives them a clearer picture of what needs to be done. Thus, many HSPs choose vocations of service.

Processing Feelings with The “Script” In the name of Jesus Christ...Spirit, Super-Conscious, Subconscious, Conscious, Higher Self, Heart, Mind, Will, Nervous System-Brain, Original Intelligence, RNA, DNA, & every genetic anomaly out of alignment with my pattern of perfection, please locate the origin of my conscious & sub-conscious destructive cellular memories which caused the incorrect perceptions that created feelings/thought/beliefs of (feelings/thoughts/belief). Take each and every level, layer, area, and aspect of my Being to these origins. Analyze and resolve them perfectly with God the Father’s truth. Come forward through all generations of time and eternity, healing every event and its appendages based on the origins. Please do it according to God the Father’s will until I’m at the present—filled with light and truth, God’s Immanence, peace and love, benevolence, forgiveness of my self for my imperfect perceptions, having compassion for every person, place, circumstance and event which contributed to any of these destructive cellular memories, feelings, thoughts, or belief. With total forgiveness and unconditional love, I ask that my  physical, mental, emotional, and spiritual memory of perfection, resonate throughout my Being. I Choose Being (insert postitive feeling/s, etc...). I Feel (same truth). I AM (same truth). (Replace previous feelings/thoughts/beliefs with the same desired truth on each line.) It is done. It is healed. It is accomplished now!

No Cheese Records was formed with the help from my mentor Savvy Turtle. Savvy the Turtle Man is a blessing to humanity. Every conversation I have with Savvy I learn more about his accomplishments, inventions and contributions to humanity. I am fortunate to call him a dear friend and a family member. I am not worthy of his mentorship and I am taking advantage of every minute of his time he provides me. For those who know Savvy please know that Savvy's time is not wasted on me.

This shit is hard, I’m not gon lie, but I don’t want to be nowhere else, with anyone else. Whatever it is, you got it. I ain’t ever been able to sleep or close my eyes peacefully until you, A. Just please be patient with me. I’m learning. This shit new to me. But I don’t ever want to make you feel anything even remotely to do with pain, and I’m sorry I contributed to any of what you already been through.

Want to be a Freelancer? Do You want to be a Freelancer? If so, first of all - You need to be well-versed in the subject you want to freelance on. If you can be good at a few things, you will get more work as a freelancer. Most of the clients on this platform are foreigners. So to communicate with them you have to master the English language very well. How to Start Freelancing? To start working as a freelancer you need to work step by step from the very beginning. Find a specific task or skill that you want to excel at. Must practice speaking or communication in English. Create your own freelancing account. You have to decide how much money you will take in exchange for the work. Choose the Topic that Suits You - There are many types of jobs that can be done on the freelancing marketplace. Both fairly easy and difficult jobs are available on this platform. Easy jobs include data entry, article writing, and jobs for which a large number of bids are received due to which these jobs have to be rushed and competition is high. Difficult jobs include high-quality expensive jobs like web development, web design, graphics design, and software development. Which have higher remuneration. Now you have to decide what kind of work you will do in freelancing. Everything You Need to Train - The first thing you need to train is patience. Without patience, you can never survive on this platform. There are quite a number of freelancing service providers in our country who provide coaching through various courses. You can complete your training through coaching if you want. You will need a good laptop or computer with an internet connection for regular practice. A minimum of basic computer knowledge is essential for learning the job, along with the ability to speak English. You have to focus hard on the subject you want to master and develop a mindset to stick with it. Incorporate what you have learned and done into your portfolio, gain an understanding of the marketplaces, be disciplined, and work on time. Work to Gain Experience - Your path to freelancing may not be smooth. But it should not stop there. Just as in life, there are various problems, pains, and dangers, so it is in the case of freelancing. At first, you may not get job offers or get results as expected. So don't be impatient, you have to strengthen yourself mentally. Because you are in the first step of gaining your experience. Don't just think of yourself as a freelancer, think of yourself as a student who needs experience, not money. So if you make a mistake at work, try to learn from it. You can Reduce the Unemployment rate by Teaching others to Work - Apart from earning income by teaching others to work, you can reduce the unemployment rate by contributing to the economic development of the country. Day by day the country's job market is deteriorating due to which the number of unemployed is increasing every year. Many youths have lost their whole lives, lost precious time of their lives in the pursuit of government jobs. If you are thinking of making your career permanently as a freelancer then you can train those youngsters and form a team of yours. By doing this you can help create employment for millions of youth and increase your income. Please Visit Our Blogging Website to read more Articles related to Freelancing and Outsourcing, Thank You.

a. From one of the other parents: “Don’t try to manipulate us with those phony crocodile tears!” My response (hopefully): “So you don’t trust my sincerity?” b. From a big burly man: “Oh God, give it up!” My response: “Sounds like you are disgusted with the show of emotion and would prefer we all discuss this practically and logically?” c. From a psychologist in the group: “You are just a little out of control, aren’t you?” My response: “Are you concerned about straying from the agenda for the meeting? The psychologist’s response to the above: “Yes, you are monopolizing the meeting.” My response: “So you would like others to get equal time to speak? Yes, I am willing to give up the floor now.” (Or, “I would like to make two more points if that’s okay with the group.”) Ways to Feed Your Attention Hog Honoring and owning your Attention Hog is a learned habit and skill. It must become a conscious and willful act in order to counter the cultural training we have received to pretend we do not want the attention. You will also be honoring others’ needs to have their attention and appreciation received fully and gracefully. 1. When you are talking with someone and there is a radio or TV playing in the background, ask that it be turned off and not just down. 2. Ask groups to hear you play a new song you have learned. 3. Ask groups to listen to you read or recite poetry or prose. 4. Ask to be on TV or radio. 5. Submit articles for publication in magazines, newspapers or ezines. 6. When speaking to a group, and people are talking in the background, say “My attention hog would like everyone’s attention please.” 7. When you are not getting the eye contact you would like from someone, ask for it. 8. If you want someone to call you more often, tell them specifically how often you would like to be called. 9. If you are not getting the recognition you want at work, ask your boss to write down a number of things that he sees you contributing to the business. 10. When receiving the applause of a group, take it in. Stand there looking at them until the entire wave of appreciation has passed. Chapter FILLING THE HOLE IN THE SOUL I used to think that the need for approval was a misunderstood

see it was finally his turn to enjoy his favorite meal - prime rib, twice-baked potatoes, green beans with bacon pieces, homemade yeast rolls with berry jam and fried apples. He could barely wait to dig in. Viv and Denni contributed a few salads and side dishes and the table looked like it might buckle under the weight of all the good food. Once everyone was seated, Trey asked them to bow their heads and led them in a heartfelt prayer of thanks that ended with, “We thank thee for every gift from thy loving hands, especially for our own precious child, Cass. Please bless this food, bless the hands that prepared it, bless each one gathered around this table and bless our time together. In Jesus name we pray.” Soft whispers of “amen” echoed around the table.

I highly recommend a crystal salt lamp in the room to help to balance the ions and improve the electro-magnetic balance of the air. The benefits of these naturally beautiful lamps are well known. While most ionizers on the market are just so many more man-made machines, the salt crystal lamp is a beautiful alternative of Mother Nature, without any noise and no harmful ozone added to our homes. Salt crystal lamps are highly beneficial for daily use in the whole house. Bed rooms, living rooms, dining rooms, and especially near televisions, computers and around smokers, to neutralize the damage being put out from those sources. Use these lovely lamps to reduce your own fatigue, a crystal salt lamp near your child’s computer will minimize the ill effect of all that radiation and bring a soothing effect to the surroundings of your child’s work area; they improve concentration and refresh the child naturally by neutralizing the effects of an artificial environment. Please place a small crystal salt light in your child’s

J. Edgerton/ The Spirit of Christmas Page 11 Mr. Angel smiled warmly at the vision of the two boys playing in the snow. “All God’s creatures . . . one and all . . . large and small! But some more important than others, in their magnificence. And I’ve found you both . . . at last”. Jonas took off racing through the snow, the cup in his hand. “Come on James!” James scrambled after him, the snow crunching pleasantly beneath his tiny feet. “Jonas wait for me!” The taller Nicholas stopped before a Cinder Vendor. “Two warm Ciders please, with extra spices.” The Cider Vendor raised an eyebrow as he took in the smudged face of the boy and his shabby clothes. “Very well, young Sir. Have you money? I’m not a charity you know!” Jonas quickly fished out coins and showed him the silver. “Oh yes Sir. I know of charities Sir and you’re better off not being one. They’re a cheat!” The Cider Vendor began filling two cups with steaming apple cider. The sweet smell of it made the boy’s mouth water. The burly Cider Vendor handed him the first cup of sweet, steaming, mouth puckering cider. “Many are, young master!” He replied. “I grew up in the system meself and it was a poor boy’s torment. That’ll be 2 cents!” The littlest Nicholas raced up and slid to a halt in the snow beside him. Jonas handed James the cup of cider. Then he paid the vendor with coins from the tin cup. “That’s highway robbery . . . but very well!” The Cider Vendor squinted through one eye, his thick eyebrow nearly obscuring it. “It’s very good cider, with extra spices.” James face lit up with joy as he took a sip. “M-mmm! It is good cider! J. Edgerton/ The Spirit of Christmas Page 12 The Vendor handed Jonas the second cup of steaming cider. “I’ve not had any complaints. I work hard to make my cider. It’s worth the money.” His lips smacking, Jonas sipped in the warm cider. “I’m sure it is Sir.” The angelic faced little one smiled up at him. “It’s yummy!” The Cider Vendor smiled down at him and tipped his hat to him “Yes it tis! Yummy!” Then he chuckled cheerfully with another satisfied customer, no matter how small. “Ummm, good!” Jonas agreed with them. The Cider Vendor took a sip of his own brew himself, his mouth puckering. “It’ll put the spirit of life back in you on a cold day like this, that Cider.” Two men in tall top hats and fine suits halted in front of the Cider Vendor. “Sir, we are collecting for the poor and wondered if a fine fellow such as yourself might have something to contribute.” Jonas glanced up at them in a wizened way. “We’ve a couple coins to contribute but it better get to the poor, understand?” “Of course, my fine fellow! “The taller of the two sharply dressed gentlemen spoke. Smiling a satisfied smile, Jonas dropped two silver coins into the gentleman’s hands. The tall gentleman took them and tipped his hat, smiling down at them both. “Very generous!” He glanced stone faced at the vendor, who immediately forked over several dollars. “A very Merry Christmas to you both!” They trod off through the snow in their finery, to the welcome crunch of the snow drifts beneath their feet. Mr. Angel paused at the Cheese vendor next to them, where a raggedy young girl was staring wide eyed at the rows and rows of cheeses above her.

Secondly, we worship creatures by [109] honouring those places or persons whom God has associated with the work of our salvation, whether before our Lord's coming or since the dispensation of His incarnation. For instance, I venerate Mount Sinai, Nazareth, the stable at Bethlehem, and the cave, the sacred mount of Golgotha, the wood of the Cross, the nails and sponge and reed, the sacred and saving lance, the dress and tunic, the linen cloths, the swathing clothes, the holy tomb, the source of our resurrection, the sepulchre, the holy mountain of Sion and the mountain of Olives, the Pool of Bethsaida and the sacred garden of Gethsemane, and all similar spots. I cherish them and every holy temple of God, and everything connected with God's name, not on their own account but because they show forth the divine power, and through them and in them it pleased God to bring about our salvation. I venerate and worship angels and men, and all matter participating in divine power and ministering to our salvation through it. I do not worship the Jews. They are not participators in divine power, nor have they contributed to my salvation. They crucified my God, the King of [110] Glory, moved rather by envy and hatred against God their Benefactor. "Lord, I have loved the beauty of Thy house," (Ps. 26.8) says David, "we will adore in the place where his feet stood. And adore at His holy mountain." (Ps. 132.7; 99.9) The holy Mother of God is the living holy mountain of God. The apostles are the teaching mountains of God. "The mountains skipped like rams, and the hills like the lambs of the flock." (I Cor. 10.11) The

I remembered the card from the harem ladies which I had left on my writing desk. When I opened it, a cheque for $16,000 was sandwiched between an Eid Mubarak card and a beautifully scripted message by Nasreen, on behalf of the harem women. It read: “Young, Thank you for your contribution to our make-overs. Please accept our humble gift.” All of the women had signed it. I was touched by this lovely gesture of gratitude and I promised myself then and there that I would make fashion my career. I would help women show their shiny beautiful selves to the world in shiny and beautiful couture!

Guess you’re wondering why I wanted to see you,” the lieutenant said. “A little, yeah.” Linc didn’t bother to ask how Warren had gotten his address. “I realized last time we talked that I didn’t know your last name.” “That would be because I never mentioned it.” The other man chuckled. “Right. And I didn’t want to ask the Corellis. So, I, uh, ran your plates.” That was why he’d walked them to the hospital parking lot. “I was curious. No offense, but in this type of case you cover all your bases.” Linc knew what was coming. He folded his arms over his chest, listening more to the birds in the willow tree than to the lieutenant. “I got the basic screen. Full name, address, date of birth. You’re an organ donor. After that, nada. Level Five block. Access to subject information restricted.” Linc sighed. “That’s federal, isn’t it?” The lieutenant looked over at him. “But not the FBI. Those guys comb their hair. You with the agency? The army?” “Want me to lie?” “No, of course not.” Mike Warren seemed awfully pleased with himself. “I did get your last name. Nice to meet a real Bannon.” Linc braced himself, prepared to field irrelevant questions about his brother RJ and the Montgomery case, but the lieutenant seemed inclined to stop while he was ahead. “Look, I know your connection to Kenzie is personal. But that doesn’t mean you have nothing to contribute. Going forward, if you can help, it would be just between you and me. Totally off the record.” Linc knew what Mike Warren was getting at. Different databases, different protocols. Not a lot of sharing. The lieutenant was way out of his league, but he had the guts to ask. Linc respected that. “Happy to,” he replied. “But there are limits.” “I understand.” Mike Warren got up and looked toward Linc’s car. “Okay. I have to get back to the station. I’ll let you get back to whatever you were doing.” “Sorting socks.” The lieutenant grinned. “My apologies for the interruption.

Katz lists 8 different kinds of quality. From each, we derive general quality criteria against which any result can be measured. Type of Quality Criterion Description Results - Dimension Functional Quality The level of function, over time, at consistent performance and without problems Operations Structural Quality Durability and resistance to tear & wear of the components of which the item is made of R&D, Operations "Scientific" Quality (Methodological and Didactic) The level of adherence to the governing model / standard / theory / teaching / accepted professional criteria R&D Resultant Quality The level by which the action leads to the desired result Management Perceived Quality The level by which the object is perceived as having desired characteristics Marketing Aesthetic Quality The level by which the appearance / manifestation of the object (color, shape etc.) is considered pleasing Marketing Human Quality The level by which behavior is perceived / accepted as consistent of declared or implied values HR Financial Quality The level by which the result contributes to the preservation and growth of resources Financial When a goal is defined, it can be examined in relation to each one of the quality criteria.

Pierre J. Huss pleased me with his comment: "Thanks to him (Romulo) the United Nations has 'independence' in its Charter, one of the most important contributions for the evolution of humanity to dignity and freedom.

Dear reader, I am so excited to bring Sebastian to you. I’ve fallen in love with Marietta and was really pleased when I was given the green light to contribute to the Bride

and retreat from the busy and hectic day to day daily life or the desire for fresh veggies, gardening can fill that void. In addition to providing some peace for an individual it can also provide a brilliant source of nutrition and cost savings at the dinner table. The drawback that gardeners have had to face is change of seasons, insect and rodent pests as well as fertilizing problems. Gardening methods over the years has taken a pleasant turn for the better as people are trying to re-connect to the natural way of things and are taking an organic approach to raising vegetables and fruits. It is pleasing and inspiring to witness this shift from chemical saturated food going back to the natural way it was meant to be eaten. It thrills me to contribute to this global shift! I hope our children and generations after them have many blessed years of health and abundance at their dinner tables from the positive teachings

When I ask you to listen to me and you start to give me advice, you have not done what I asked. When I ask you to listen to me and you begin to tell me why I shouldn’t feel that way,
 you are trampling on my feelings. When I ask you to listen to me and you feel you have to do something to solve my problem, you have failed me, strange as that may seem. Listen! All I ask is that you listen. Not talk or do—just hear me. I can do for myself. I’m not helpless. Maybe discouraged and faltering, but not helpless. When you do something for me that I can, and need to do for myself,
 you contribute to my fear and weakness. But when you accept as a simple fact that I am feeling what I feel no matter how irrational it might be,
 then I can get on with understanding what is behind this feeling. Perhaps that is why prayer works for so many people. God is silent and He doesn’t give advice or try to fix things. He just listens and lets you work it out for yourself. So, please listen and just hear me. And if you want to talk, wait a minute for your turn. Then I’ll listen to you.

We can’t afford another disaster like the early ‘90’s screw-up at Waco. My investors wouldn’t be too pleased since it would end up being a PR disaster for us, and we can’t have that. Better to rid ourselves of those religious freaks slowly, nobody’ll notice the small churches and their old folks missing if we start with them first. David, you should also get the Health Administration to finally round up all of those old people in healthcare facilities who don’t contribute to our society and are nothing but eaters. Didn’t some moron in the opposition refer to it as ‘Death Panels’ a couple decades ago?” Collins caught the reference, laughed, and said, “Yeah, and the media buried her for saying it. Too bad I was too young to appreciate the supposed next savior of the Conservative moment being destroyed. Your grandfather did an excellent job,

This service that you perform is not only supplying the needs of the Lord’s people but is also overflowing in many expressions of thanks to God. —2 Corinthians 9:12 (NIV) One Sunday afternoon, early in November, I felt I just had to get out of the house. After calling ahead, I drove to visit friends, old enough to be my parents. Anne and I chatted warmly while Dick, suffering the effects of a stroke, smiled, nodded agreements, and haltingly tried to contribute. Before leaving, as if asking for a prayer, I admitted that I’d been depressed. Anne and Dick gave me more than a prayer. Midweek Anne called. “Would you like to join us for Thanksgiving?” Among three generations of their family, I sat down to a feast: turkey, stuffing, mashed potatoes, apple pie. Taking the empty dessert plates into their kitchen, I whispered in disbelief, “Anne, are you throwing away that carcass?” “You want it? Please take it.” I went home with more than a festive memory. That weekend I made a mess of soup, a quart of which I delivered to Anne and Dick. I slid a few more cups of deboned turkey into the freezer for a later time. Which happens to be today. Dick has had another stroke and is dying. My response to the news? I chopped onions and celery and am simmering soup to take to Anne. An hour ago, when a maintenance man came by to fix my kitchen radiator, he exclaimed, “It smells like Thanksgiving in here.” Wrong month, wrong day of the week, and I hadn’t thought of it in those terms. But, yes, this tureen is indeed about more than turkey soup. Lord, show me ways to give tangible thanks to those who have been kind to me. —Evelyn Bence Digging Deeper: Lk 6:38; Col 3:17

I’m very pleased to be offered the job. I would love to work here, and I think I have a lot of to contribute. But I was hoping for $60,000.” (That number allows him to find something in the middle that could still make you happy.) Then sit there with your lips tightly zipped. There’s a more-than-decent chance that the person will make a counteroffer. If he says, “I can do that,” great. If he offers $53,000, give it one more try. Say, “Is there any chance you can do a bit better?” He may say he’ll have to get back to you. Remind him you’d love the job and tough it out (a frozen margarita that night can help!). When he comes back with $55,000 the next day, it will all be worth it. And if they insist you name a number? Be both realistic but generous to yourself, and add that you’re open to discussion.

Over the past few months, we have introduced a number of great benefits and tools to make us more productive, efficient and fun. With the introduction of initiatives like FYI, Goals and PB&J, we want everyone to participate in our culture and contribute to the positive momentum. From Sunnyvale to Santa Monica, Bangalore to Beijing—I think we can all feel the energy and buzz in our offices. To become the absolute best place to work, communication and collaboration will be important, so we need to be working side-by-side. That is why it is critical that we are all present in our offices. Some of the best decisions and insights come from hallway and cafeteria discussions, meeting new people, and impromptu team meetings. Speed and quality are often sacrificed when we work from home. We need to be one Yahoo, and that starts with physically being together. Beginning in June, we’re asking all employees with work-from-home arrangements to work in Yahoo offices. If this impacts you, your management has already been in touch with next steps. And, for the rest of us who occasionally have to stay home for the cable guy, please use your best judgment in the spirit of collaboration. Being a Yahoo isn’t just about your day-to-day job, it is about the interactions and experiences that are only possible in our offices. Thanks to all of you, we’ve already made remarkable progress as a company—and the best is yet to come. Jackie

I'm sick of you all acting like I'm this English freak raining on your little math-science parade. Sung seems to think my contribution to this team is a little less than everyone else's." "Anyone can memorize book titles!" Sung shouted. "Oh, please.Like I care what you think? You don't even know the difference between Keats and Byron.

I have a first date tomorrow with Sean.” She showed Rae the profile of a thirty-year-old who worked as a corporate-grade bond investor. “We’re the same age, once you adjust for gender,” Ellen explained. “Since women’s brains are three years more mature than their actual age and men’s brains are three years less mature.” Rae was intrigued by this numbers-based way to compare compatibility. “So you’re twenty-four but have the maturity of a twenty-seven-year-old? And he’s thirty but actually twenty-seven?” “Exactly,” Ellen said, looking pleased with her contribution to the science of modern love. “So stay away from anyone under twenty-eight. They’re still children.

having manners means recognizing the role other people play in your life. Every time you say please, you acknowledge that you need help; every time you say thank you, you recognize that someone else contributed to your success. Every time you say excuse me or sorry, you affirm that you are part of a larger community and your life is intertwined with the lives of others. Manners keep you grounded as a leader by reminding you of your connections with and dependence on the people around you. Third,

My host at Richmond ... could not sufficiently express his surprise that I intended to venture to walk as far as Oxford, and still farther ... When I was on the other side of the water, I came to a house and asked a man who was standing at the door if I was on the right road to Oxford. "Yes," he said, "but you want a carriage to carry you tither". When I answered him that I intended walking it, he looked at me significantly, shook his head, and went into the house again. I was not on the road to Oxford. It was a charming fine broad road, and I met on it carriages without number ... The fine green hedges, which boarder roads in England, contribute greatly to render them pleasant. This was the case in the road I now travelled ... I sat down in the shade under one of these hedges and read Milton. But this relief was soon rendered disagreeable to me, for those who road or drove past me, stared at me with astonishment, and made many significant gestures as if they thought my head deranged ... When I again walked, many of the coachmen who drove by called out to me, ever and anon, and asked if I would not ride on the outside ... a farmer on horseback ... said, and seemingly with an air of pity for me, " 'Tis warm walking, sir;" and when I passed thorugh a village, every old woman testified her pity ... The short English miles are delightful for walking. You are always pleased to find, every now and then, in how short a time you have walked a mile, though, no doubt, a mile is everywhere a mile, I walk but a moderate pace, and can accomplish four English miles in an hour

People could look like anything. Any person with a phone managed their identity through a selection of photos whose appearances were impractical to debunk. One could reap the impression of a character if they pleased. People could post to appear like-minded, tough, the best, smart, creative, melancholy, and rich regardless of their actual state. A profile was a catalog of identity theft: books made one dreamy. Luxury made one wanted. Art made one complex. Travel made one busy. And minimalism made a person seem above it all. And the pursuit of this fraud only produced further unhappiness. Users’ contributions to the internet proceeded to tell the world that they were content and did not need love, while the very act of posting such a statement said that they were unhappy and indeed in need of love.

Each and every one of us can contribute because each and every one of us can promote Awareness. If not for yourself personally, since you may be exhausted and disappointed by this Earthly existence, and understandably so, then please find the courage for the future generations still to come. Contrary to what the Eugenics Establishment would have us believe, Humanity as personified through the innocence of the untainted child is profoundly beautiful; It is Elitism and its unending encroachments that characterize the true cancer that cripples our society.

While not inherently "green" in the current sense of ecology, Zen evidences quite a number of core qualities and values that can be considered ecofriendly and help it serve as a model for new theories that address problems of conservation and pollution control. Traditional Japanese society is characterized by an approach based on healthy, efficient, and convenient living derived from a mental outlook that makes the most of minimal natural resources. Zen particularly endorses the values of simplicity, in that monks enter the Samgha Hall only with robes, bowls, and a few other meager possessions; thrift, by making a commitment to waste nothing; and communal manual labor, such that through a rotation of chores everyone contributes to the upkeep of the temple. The image of dedicated monks sweeping the wood floors of the hallways by rushing along on their hands in a semi-prostrate position is inspiring. Furthermore, the monastic system's use of human and material resources, including natural space, is limited and spare in terms of temple layout, the handling of administrative duties and chores, and the use of stock items. The sparse, spartan, vegetarian Zen cook, who prepares just enough rice gruel for his fellow monks but not a grain too much or too little, demonstrates an inherent—if not necessarily deliberate—conservationist approach. The minimalist aesthetic of rock gardens highlights the less-is-more Zen outlook that influenced the "Buddhist economics" evoked by E. F. Schumacher in Small Is Beautiful.

Jean-Jacques Rousseau (1712–1778 CE), whose ideas about equality would later contribute to the freeing of slaves, did not lend any help to the plight of women: “Women’s entire education should be planned in relation to men. To please men, to be useful to them, to win their love and respect … These are women’s duties in all ages and these are what they should be taught from childhood on.

The advent of the Apple Macintosh in 1985 made a tremendous improvement in publishing the Fearless Flyer. Using a piece of software called Adobe® PageMaker, we were able to dis-intermediate most of the printer’s function and produce camera-ready copy entirely in our office. Pat St. John, whom Alice recruited for us in 1986 as head of advertising, made a great contribution here, cutting lead time by almost a week. Anyone who has been in advertising can appreciate the nerve-racking problems of products that are advertised but didn’t arrive in time to cover the advertising. I would have had a coronary without the Macintosh, which had made it possible to expand the Fearless Flyer from twelve pages to twenty. This created all the more space to advertise products, but it also potentiated the coronary potential, and the almost-as-bad requirement for still more cartoons! Please remember: Trader Joe’s was a low-overhead operation with all of us wearing several hats. Sure, some of the above could have been done pre-Macintosh, but at vastly greater expense.

A democracy is understandably boisterous and subject to the prevailing social and economic whims of the nation’s bulging populous. Politics based upon mass appeal reveals an unseemly side, and a degree of pronounced vulgarity permeates American social and political culture. Make no mistake, Americans are loud, brash, and biased. The constitutional right to free speech and the established right to assemble enable pornography shops to do business wherever they please and allow virtually any organization to parade downtown. Part of what makes America beautiful – the right for people to do and say anything they please – also contributes to that distinctly Americana crust of crudeness. American cities reflect American’s propensity for vulgarity. Most of the cities built to satisfy America’s capitalistic needs are either boring or an outright eyesore. America’s cities contain oversized high-rises, sprinkled liberally with drab shopping malls, and dotted with ugly concrete edifices that stifle nature’s beauty. A nation’s functional architecture reflects the populations’ intrinsic values. Corporate conglomerates undertook most of the expensive new construction in America, and its boxy steel and glass structures are utilitarian in nature. Recent attempts at city planning and urban renewal cannot erase the tackiness and blockiness that accompanies so much of America’s tedious urban sprawl.

Many of the construction workers chafed at the primitive living conditions. Still, many remember the experience as a great adventure and as their own contribution to winning the war. “It was exciting,” said one many years later. “I had three hots and a cot. I had a good-paying job that wasn’t too hard. I was free to come and go as I pleased, and nobody was shooting at me.” They were patriotic about what they were doing, even though they had no idea what the gigantic plants they were building would make. In 1944, the craft unions organized a campaign to ask everyone for a day’s pay, raising $162,000 in seven weeks. With the funds, the unions bought a four-engine B-17 bomber for the US Army Air Forces. Named “Day’s Pay,” the bomber flew from Boeing Field in Seattle to the Hanford airstrip to be presented to the Fourth Air Force. “This activity, conceived by the workmen and handled by them, . . . was the most effective single morale booster during the job,” Matthias recalled. It did more “to develop an attitude of teamwork and desire to help the war than any other thing.

But if we accept that the aim of any activity is merely our own pleasure, and define it merely by that pleasure, then this definition will obviously be false. That is what has happened with the definition of art. For, in analysing the question of food, it would not occur to anyone to see the significance of food in the pleasure we derive from eating it. Everyone understands that the satisfaction of our taste can in no way serve as a basis for defining the merits of food, and that we therefore have no right to suppose that dinners with cayenne pepper, Limburger cheese, alcohol and so on, to which we are accustomed and which we like, represent the best human food. In just the same way, beauty, or that which pleases us, can in no way serve as the basis for defining art, and a series of objects that give us pleasure can in no way be an example of what art should be. To see the aim and purpose of art in the pleasure we derive from it is the same as to ascribe the aim and significance of food to the pleasure we derive from eating it, as is done by people who stand at the lowest level of moral development (savages, for instance). Just as people who think that the aim and purpose of food is pleasure cannot perceive the true meaning of eating, so people who think that the aim of art is pleasure cannot know its meaning and purpose, because they ascribe to an activity which has meaning in connection with other phenomena of life the false and exclusive aim of pleasure. People understand that the meaning of eating is the nourishment of the body only when they cease to consider pleasure the aim of this activity. So it is with art. People will understand the meaning of art only when they cease to regard beauty – that is, pleasure – as the aim of this activity. To recognize beauty, or the certain kind of pleasure to be derived from art, as the aim of art, not only does not contribute to defining what art is, but, on the contrary, by transferring the question to a realm quite alien to art – to metaphysical, psychological, physiological, and even historical discussions of why such-and-such a work is pleasing to some, and such-and-such is not pleasing, or is pleasing to others – makes that definition impossible. And just as discussing why one person likes pears and another meat in no way helps to define what the essence of nourishment is, so, too, the resolution of questions of taste in art (to which all discussions of art involuntarily come down) not only does not contribute to understanding what makes up that particular human activity which we call art, but makes that understanding completely impossible.

Many of us say yes to things because we are eager to please and make a difference. Yet the key to making our highest contribution may well be saying no. As Peter Drucker said, “People are effective because they say ‘no,’ because they say, ‘this isn’t for me.

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