Pity Friendship Quotes

The world was a terrible place, cruel, pitiless, dark as a bad dream. Not a good place to live. Only in books could you find pity, comfort, happiness - and love. Books loved anyone who opened them, they gave you security and friendship and didn't ask anything in return; they never went away, never, not even when you treated them badly.

To those human beings who are of any concern to me I wish suffering, desolation, sickness, ill-treatment, indignities—I wish that they should not remain unfamiliar with profound self-contempt, the torture of self-mistrust, the wretchedness of the vanquished: I have no pity for them, because I wish them the only thing that can prove today whether one is worth anything or not—that one endures.

Look for the person everyone hates, and love them.

About once or twice every month I engage in public debates with those whose pressing need it is to woo and to win the approval of supernatural beings. Very often, when I give my view that there is no supernatural dimension, and certainly not one that is only or especially available to the faithful, and that the natural world is wonderful enough—and even miraculous enough if you insist—I attract pitying looks and anxious questions. How, in that case, I am asked, do I find meaning and purpose in life? How does a mere and gross materialist, with no expectation of a life to come, decide what, if anything, is worth caring about? Depending on my mood, I sometimes but not always refrain from pointing out what a breathtakingly insulting and patronizing question this is. (It is on a par with the equally subtle inquiry: Since you don't believe in our god, what stops you from stealing and lying and raping and killing to your heart's content?) Just as the answer to the latter question is: self-respect and the desire for the respect of others—while in the meantime it is precisely those who think they have divine permission who are truly capable of any atrocity—so the answer to the first question falls into two parts. A life that partakes even a little of friendship, love, irony, humor, parenthood, literature, and music, and the chance to take part in battles for the liberation of others cannot be called 'meaningless' except if the person living it is also an existentialist and elects to call it so. It could be that all existence is a pointless joke, but it is not in fact possible to live one's everyday life as if this were so. Whereas if one sought to define meaninglessness and futility, the idea that a human life should be expended in the guilty, fearful, self-obsessed propitiation of supernatural nonentities… but there, there. Enough.

Like so many plain cups on the shelves. You can reach for them, use them without thinking. Most of them don't matter. Sometimes you lose your grip on one of them and it falls and smashes to piece, and you shrug and say to yourself, what a pity. Then you reach for the cup that you use every day, one that you love and use so often that as you stretch out your hand it is already making the shape that fits its curve. You are certain that yesterday it was in its proper place, but now there is nothing. Just air. You have lost something that was so familiar, so much a part of your life that you were not even looking for it. Just expecting it to be there, as always.

You poor thing," she said. "What are you talking about?" he asked. She just hugged him tighter. She didn't want this moment to end. She didn't want to have to go. "I just don't want the world to break you.

I preach that odd defiant melancholy that sees the dreadful loneliness of the human soul and the pitiful disaster of human life as ever redeemable and redeemed by compassion, friendship and love.

Was it okay? Adam had turned down so many offers of help from Gansey. Money for school, money for food, money for rent. Pity and charity, Adam had thought. For so long, he'd wanted Gansey to see him as an equal, but it was possible that all this time, the only person who needed to see that was Adam. Now he could see that it wasn't charity Gansey was offering. It was just truth. And something else: friendship of the unshakable kind. Friendship you could swear on. That could be busted nearly to breaking and come back stronger than before.

Gansey turned to Adam, finally. He was still wearing his glorious kingly face, Richard Campbell Gansey III, white knight, but his eyes were uncertain. Is this okay? Was it okay? Adam had turned down so many offers of help from Gansey. Money for school, money for food, money for rent. Pity and charity, Adam had thought. For so long, he’d wanted Gansey to see him as an equal, but it was possible that all this time, the only person who needed to see that was Adam. Now he could see that it wasn’t charity Gansey was offering. It was just truth. And something else: friendship of the unshakable kind. Friendship you could swear on. That could be busted nearly to breaking and come back stronger than before. Adam held out his right hand, and Gansey clasped it in a handshake, like they were men, because they were men.

Friend John, I pity your poor bleeding heart; and I love you the more because it does so bleed.

Sympathy is a nobler feeling than pity. But if sympathy is the principal reason that one person is drawn to another, there will always be an unbridgeable chasm between friendship and genuine love.

Sissy had two great failings. She was a great lover and a great mother. She had so much of tenderness in her, so much of wanting to give of herself to whoever needed what she had, whether it was her money, her time, the clothes off her back, her pity, her understanding, her friendship or her companionship and love. She was mother to everything that came her way. She loved men, yes. She loved women too, and old people and especially children. How she loved children! She loved loved the down-and-outers. She wanted to make everybody happy. She had tried to seduce the good priest who heard her infrequent confessions because she felt sorry for him. She thought he was missing the greatest joy on earth by being committed to a life of celibacy. She loved all the scratching curs on the street and wept for the gaunt scavenging cats who slunk around Brooklyn corners with their sides swollen looking for a hole in which they might bring forth their young. She loved the sooty sparrows and thought that the very grass that grew in the lots was beautiful. She picked bouquets of white clover in the lots believing they were the most beautiful flowers God ever made...Yes, she listened to everybody's troubles but no one listened to hers. But that was right because Sissy was a giver and never a taker.

Notice how the ones that fuck up the love always cry the hardest.

What they had both thought was safety proved to have been the camouflage of an enemy who works in terms of friendship, trust and pity.

I’m done losing. Do you fucking hear me? I am done losing. Spare me your precious self-pity, because this isn’t a stage and I didn’t pay two coppers to cry my eyes out over anyone’s death speech. You don’t fucking get one, understand? I don’t care if you cough up buckets of blood. Buckets I can carry.

Pity is an insult. Kindness is a miracle.

Sophie bristled. “About to die with your beloved prince and still thinking about me. My story will go on without you, Agatha. I don’t need you anymore or your pity, like one of your decrepit cats. I’m no longer your Good Deed.” “But I’m still yours,” said Agatha. “Because without your love, I’d never have become who I really am. So even if I die, I’ll always be your Good Deed, Sophie. And no Evil in the world will ever erase that.

On the first day of November last year, sacred to many religious calendars but especially the Celtic, I went for a walk among bare oaks and birch. Nothing much was going on. Scarlet sumac had passed and the bees were dead. The pond had slicked overnight into that shiny and deceptive glaze of delusion, first ice. It made me remember sakes and conjure a vision of myself skimming backward on one foot, the other extended; the arms become wings. Minnesota girls know that this is not a difficult maneuver if one's limber and practices even a little after school before the boys claim the rink for hockey. I think I can still do it - one thinks many foolish things when November's bright sun skips over the entrancing first freeze. A flock of sparrows reels through the air looking more like a flying net than seventy conscious birds, a black veil thrown on the wind. When one sparrow dodges, the whole net swerves, dips: one mind. Am I part of anything like that? Maybe not. The last few years of my life have been characterized by stripping away, one by one, loves and communities that sustain the soul. A young colleague, new to my English department, recently asked me who I hang around with at school. "Nobody," I had to say, feeling briefly ashamed. This solitude is one of the surprises of middle age, especially if one's youth has been rich in love and friendship and children. If you do your job right, children leave home; few communities can stand an individual's most pitiful, amateur truth telling. So the soul must stand in her own meager feathers and learn to fly - or simply take hopeful jumps into the wind. In the Christian calendar, November 1 is the Feast of All Saints, a day honoring not only those who are known and recognized as enlightened souls, but more especially the unknowns, saints who walk beside us unrecognized down the millennia. In Buddhism, we honor the bodhisattvas - saints - who refuse enlightenment and return willingly to the wheel of karma to help other beings. Similarly, in Judaism, anonymous holy men pray the world from its well-merited destruction. We never know who is walking beside us, who is our spiritual teacher. That one - who annoys you so - pretends for a day that he's the one, your personal Obi Wan Kenobi. The first of November is a splendid, subversive holiday. Imagine a hectic procession of revelers - the half-mad bag lady; a mumbling, scarred janitor whose ravaged face made the children turn away; the austere, unsmiling mother superior who seemed with great focus and clarity to do harm; a haunted music teacher, survivor of Auschwitz. I bring them before my mind's eye, these old firends of my soul, awakening to dance their day. Crazy saints; but who knows what was home in the heart? This is the feast of those who tried to take the path, so clumsily that no one knew or notice, the feast, indeed, of most of us. It's an ugly woods, I was saying to myself, padding along a trail where other walkers had broken ground before me. And then I found an extraordinary bouquet. Someone had bound an offering of dry seed pods, yew, lyme grass, red berries, and brown fern and laid it on the path: "nothing special," as Buddhists say, meaning "everything." Gathered to formality, each dry stalk proclaimed a slant, an attitude, infinite shades of neutral. All contemplative acts, silences, poems, honor the world this way. Brought together by the eye of love, a milkweed pod, a twig, allow us to see how things have been all along. A feast of being.

Sissy had two great failings. She was a great lover and a great mother. She had so much of tenderness in her, so much of wanting to give of herself to whoever needed what she had, whether it was her money, her time, the clothes off her back, her pity, her understanding, her friendship or her companionship and love. She was mother to everything that came her way. She loved men, yes. She loved women too, and old people, and especially children. How she loved children! She loved the down-and-outers. She wanted to make everybody happy. She had tried to seduce the good priest who heard her infrequent confessions because she felt sorry for him. She thought he was missing the greatest joy on earth by being committed to a life of celibacy.

For when a woman resists an unwelcome passion, she is obeying to the full the law of her sex; the initial gesture of refusal is, so to speak, a primordial instinct in every female, and even if she rejects the most ardent passion she cannot be called inhuman. But how disastrous it is when fate upsets the balance, when a woman so far overcomes her natural modesty as to disclose her passion to a man, when, without the certainty of its being reciprocated, she offers her love, and he, the wooed, remains cold and on the defensive! An insoluble tangle this, always; for not to return a woman's love is to shatter her pride, to violate her modesty. The man who rejects a woman's advances is bound to wound her in her noblest feelings. In vain, then, all the tenderness with which he extricates himself, useless all his polite, evasive phrases, insulting all his offers of mere friendship, once she has revealed her weakness! His resistance inevitably becomes cruelty, and in rejecting a woman's love he takes a load of guild upon his conscience, guiltless though he may be. Abominable fetters that can never be cast off!

There came an awful day when I picked up the phone and knew at once, as one does with some old friends even before they speak, that it was Edward. He sounded as if he were calling from the bottom of a well. I still thank my stars that I didn't say what I nearly said, because the good professor's phone pals were used to cheering or teasing him out of bouts of pessimism and insecurity when he would sometimes say ridiculous things like: 'I hope you don't mind being disturbed by some mere wog and upstart.' The remedy for this was not to indulge it but to reply with bracing and satirical stuff which would soon get the gurgling laugh back into his throat. But I'm glad I didn't say, 'What, Edward, splashing about again in the waters of self-pity?' because this time he was calling to tell me that he had contracted a rare strain of leukemia. Not at all untypically, he used the occasion to remind me that it was very important always to make and keep regular appointments with one’s physician.

AGAMEMNÔN. Il n’est pas facile à un roi d’être pieux. ODYSSEUS. Mais les rois peuvent obéir aux amis qui les conseillent bien.

When our friends have deceived us we owe them but indifference to the tokens of their friendship, yet for their misfortunes we always owe them pity.

Sometimes a woman offers a man friendship out of pity, as a consolation, or as a consolation prize, for his failure to make her want him, or at least agree to be in a relationship with him.

This is how it needs to be in life. Solomon also wrote these words in Ecclesiastes 4:9-10 (NIV) "Two are better than one, because if either of them falls down, one can help the other up. But pity anyone who falls down and has no one to help them up." God didn't intend for us to do life alone. So let me ask you, who do you turn to when life hits you hard in the mouth? Your family? Some trusted friends? A teacher or coach? Are you building relationships today that will be there for you tomorrow when adversity comes your way? Do you have humility to look to others for strength and encouragement, or are you holding to the foolish pride that says, "I need to make it alone"?

The faery lady looked at Hettie curiously from beneath her wig. "You know..." she said, very softly. "All I wanted was that you would be my friend. That isn't very much to ask, is it? Doesn't everyone in the Smoke Lands have a friend? Doesn't everyone have someone?" She smiled pitifully and looked away. "I wanted a little person who would be mine, because no one else is. Life is so lonely when one lives as long as we do, in such a horrible, horrible house. But you never wanted to be my friend. You never, ever did.

Such is the pure movement of nature prior to all reflection. Such is the force of natural pity, which the most depraved mores still have difficulty destroying, since everyday one sees in our theaters someone affected and weeping at the ills of some unfortunate person, and who, were he in the tyrant's place, would intensify the torments of his enemy still more; [like the bloodthirsty Sulla, so sensitive to ills he had not caused, or like Alexander of Pherae, who did not dare attend the performance of any tragedy, for fear of being seen weeping with Andromache and Priam, and yet who listened impassively to the cries of so many citizens who were killed everyday on his orders. Nature, in giving men tears, bears witness that she gave the human race the softest hearts.] Mandeville has a clear awareness that, with all their mores, men would never have been anything but monsters, if nature had not given them pity to aid their reason; but he has not seen that from this quality alone flow all the social virtues that he wants to deny in men. In fact, what are generosity, mercy, and humanity, if not pity applied to the weak, to the guilty, or to the human species in general. Benevolence and even friendship are, properly understood, the products of a constant pity fixed on a particular object; for is desiring that someone not suffer anything but desiring that he be happy?

Edith’s clothes were flung in disarray on the floor beside the bed, the covers of which had been thrown back carelessly; she lay naked and glistening under the light on the white unwrinkled sheet. Her body was lax and wanton in its naked sprawl, and it shone like pale gold. William came nearer the bed. She was fast asleep, but in a trick of the light her slightly opened mouth seemed to shape the soundless words of passion and love. He stood looking at her for a long time. He felt a distant pity and reluctant friendship and familiar respect; and he felt also a weary sadness, for he knew that he would never again be moved as he had once been moved by her presence. The sadness lessened, and he covered her gently, turned out the light, and got in bed beside her.

You’re different than you used to be. A few months ago you wouldn’t have followed me onto this porch.” The compliment, if it was that, brought tears to her eyes. “I—I’m sorry for treating you so badly. I’m ashamed now of how I snubbed you—acted afraid of you—” “It’s common enough.” The admission startled her—made her feel grieved and defensive and tender toward him all at once. She longed to lay a reassuring hand on his sleeve but checked herself. There was no self-pity in his manner, only truth telling, and she sensed he didn’t want her sympathy, just her friendship. And her forgiveness. “A half blood belongs to no one, red or white,” he said. “You belong to God,” she said softly.

Do I have a code name? II'm pretty sure I get a code name. I'd like to choose it." His fingers fall from my elbow. A pity. "Yes," he says. "As a matter of fact, you do have a code name." "I knew it!" My twirl is the glee-filled kind. "What is it? Sidewinder or Lightning or maybe Pegasus?" "We were calling you Butterfly." Huh. "That's nice, I guess." A little soft, but okay. "Then, the tabloids gave you the moniker. The Lost Butterfly, so we had to change it." I perk up. "I suggested it," he baits. "What did you suggest?" I look up at Akio with stars in my eyes. The possibilities are endless---Sunshine, Moonflower, Cherry Blossom. My thoughts are a runaway train. Maybe he likes me. Maybe he's not as mean as he seems. Maybe I've terribly misjudged him and this is just a rocky start to a friendship that turns to love that will last the ages. Our affair will inspire folksy campfire ballads. It's the first time I see Akio smile. It's part evil, part satisfied, as if he's just won a bet with himself. "Radish.

Only in books could you find pity, comfort, happiness – and love. Books loved anyone who opened them, they gave you security and friendship and didn’t ask anything in return, they never went away, never, not even when you treated them badly. Love, truth, beauty, wisdom and consolation against death.

Why is it that, you can only truly love someone if you make out with them or if they are your family? Whatever happened to friendship love? Look. I have never have met anyone on this site. But the love here - that shit is real. I don't care if you're all some random perverted thirty-year old men just wanting to bang some chick. I love you all. You guys gave me the courage to move on in life. You taught me that its okay to cry and feel pity for myself as long as I got back up. And I'll always be greatful to you for that. Look. I don't know what you guys look like, but if its anything like what you're like on the inside - than you are all gorgeous, wonderful, beautiful people and the world just can't handle your awesomeness. Okay? So I just wanted to say thank you. And to anyone who doubts this love, screw you. Because these people saved me when no one else cared to even try. These people are my courage, my legs to stand on, my world. And trust me when I say this. These people are my soul mates. Not 'like my soul mates', no. These people are my soul mates. And this love can't simply be defined in a couple of make out sessions. It goes beyond that. Beyond your imagination. So shut the hell up and don't bother telling me that I can't possible love these people because I never met them. Some feelings reach through the screen, and don't need to have the interaction among one another. Some feelings surpass all. So shut up. I love these people.

If, however, thou hast a suffering friend, then be a resting-place for his suffering; like a hard bed, however, a camp-bed: thus wilt thou serve him best. And if a friend doeth thee wrong, then say: "I forgive thee what thou hast done unto me; that thou hast done it unto THYSELF, however--how could I forgive that!" Thus speaketh all great love: it surpasseth even forgiveness and pity. One should hold fast one's heart; for when one letteth it go, how quickly doth one's head run away!

And as for company … I do not crave the companionship of other women, for I have never found one who did not judge me against herself and find me either to be envied or pitied. As for the friendship of men … well, when the day comes when one is man enough to treat me as his equal, then, only then, will I allow desire to be my guide.

Perhaps the very medicine they need is a glimpse of cheerful outlook. Sick people ofttimes fall into a mood of disheartenment and self-pity which seriously retards their recovery. To sit down beside them then, and fall into their gloomy spirit, listening sympathetically to their discouraged words, is to do them sore unkindness. The true office of friendship in such cases is to drive away the discouragement, and put hope and courage into the sore heart. We must try to make our sick friend braver to endure his sufferings.

She looked up at once, pierced to the heart by the sorrow in his voice and knowing, from the question and the sorrow together, that he had no notion of what had just happened to her, nor why. From that she pitied him so greatly that she cupped her hands again to hold a little of the salamander's heat, not for serenity but for the warmth of friendship. But as she felt the heat again running through her, she knew at once it bore a different quality. It had been a welcome invader the first time, only moments before; but already it had become a constituent of her blood, intrinsic to the marrow of her bones, and she heard again the salamander's last words to her: Trust me. At that moment she knew that this Beast would not have sent such misery as her father's illness to harry or to punish, knew too that the Beast would keep his promise to her, and to herself she made another promise to him, but of that promise she did not yet herself know. Trust me sang in her blood, and she could look in the Beast's face and see only that he looked at her hopefully.

What is friendship, if not a chance to indulge in mutual self-pity?

The pitiful wail sounds like a dog locked out in a storm. Or a ghost. There’s only one thing I know for certain at this moment. We don’t have a dog.

...I remember a rainy, depressing afternoon when she remarked 'What a pity we can't make love, there's nothing else to do,' and he agreed that it was and there wasn't.

It’s okay to experience the flow of all emotions; however, if we get caught up in feeling pity for others and take on the responsibility of being their ‘savior’, we often take away their power to ‘save’ themselves. If I see someone as ‘messed up’ then I am projecting my ‘messed up’ vibration onto them, so I am unable to hold space. Yet, if I already view them as whole, well, and beautiful – then I am able to be a vibrational key (vessel of Spirit) that uplifts their energy so that it may come into alignment with being whole, well, and beautiful. It’s not that I do any of the healing; I’m simply a mirror reflecting acceptance and loving them for exactly who they are, right where they are. That is all that is ever truly asked of us, to accept and to love.

These scenes,’ said Valancourt, at length, ‘soften the heart, like the notes of sweet music, and inspire that delicious melancholy which no person, who had felt it once, would resign for the gayest pleasures. They waken our best and purest feelings, disposing us to benevolence, pity, and friendship. Those whom I love — I always seem to love more in such an hour as this.’ His voice trembled, and he paused.

He stood looking at her for a long time. He felt a distant pity and reluctant friendship and familiar respect; and he felt also a weary sadness, for he knew that no longer could the sight of her bring upon him the agony of desire that he had once known, and knew that he would never again be moved as he had once been moved by her presence. The sadness lessened, and he covered her gently, turned out the light, and got in bed beside her.

We were already growing apart, in the weeks before she died - when I moved to New York, we almost certainly would have lost touch, become just another pair of girls who shared a brief and intense friendship that faded, as friendships usually do, with age and geography. But I believed every one of those old promises. I would have pitied any adult who told me that things would change. For you, I would have though, but not for us. I was going to leave, yes, but she was supposed to come, too. And didn't she? Those early days in New York, August, the city so hot I walked around drenched in its spit, she was with me all the time, in the things I did if not always in my thoughts. I got a job at a bar where all the waitstaff were Irish and wasn't it her who made me louder when I needed to be, who made me brave at night, walking home with all that cash? She's the way I swear and how I let men look at me or not, she's the bit of steel at my center, either her, herself, or the loss of her. Before that year I was nothing but a soft, formless girl, waiting for someone to come along and tell me who to be.

Sometimes I think Earth has got to be the insane asylum of the universe. . . and I'm here by computer error. At sixty-eight, I hope I've gained some wisdom in the past fourteen lustrums and it’s obligatory to speak plain and true about the conclusions I've come to; now that I have been educated to believe by such mentors as Wells, Stapledon, Heinlein, van Vogt, Clarke, Pohl, (S. Fowler) Wright, Orwell, Taine, Temple, Gernsback, Campbell and other seminal influences in scientifiction, I regret the lack of any female writers but only Radclyffe Hall opened my eyes outside sci-fi. I was a secular humanist before I knew the term. I have not believed in God since childhood's end. I believe a belief in any deity is adolescent, shameful and dangerous. How would you feel, surrounded by billions of human beings taking Santa Claus, the Easter Bunny, the tooth fairy and the stork seriously, and capable of shaming, maiming or murdering in their name? I am embarrassed to live in a world retaining any faith in church, prayer or a celestial creator. I do not believe in Heaven, Hell or a Hereafter; in angels, demons, ghosts, goblins, the Devil, vampires, ghouls, zombies, witches, warlocks, UFOs or other delusions; and in very few mundane individuals--politicians, lawyers, judges, priests, militarists, censors and just plain people. I respect the individual's right to abortion, suicide and euthanasia. I support birth control. I wish to Good that society were rid of smoking, drinking and drugs. My hope for humanity - and I think sensible science fiction has a beneficial influence in this direction - is that one day everyone born will be whole in body and brain, will live a long life free from physical and emotional pain, will participate in a fulfilling way in their contribution to existence, will enjoy true love and friendship, will pity us 20th century barbarians who lived and died in an atrocious, anachronistic atmosphere of arson, rape, robbery, kidnapping, child abuse, insanity, murder, terrorism, war, smog, pollution, starvation and the other negative “norms” of our current civilization. I have devoted my life to amassing over a quarter million pieces of sf and fantasy as a present to posterity and I hope to be remembered as an altruist who would have been an accepted citizen of Utopia.

Noah is grinning at me, teasing, mocking just a little. He doesn't know that he should hate me. Fear me. Pity me. I should like him for that, but in the end I can't respect anyone who could be foolish enough to be sucked into all of my lies,

Realised that there are THREE kinds of People in this World. The people who are with you ONLY during your really bad times - Showing You Concern, Pity, Love and Care. The Second kind who are there for You ONLY in your Good Times showering their appreciation, compliments and time with You. The Third Kind are the ones who You need to CHERISH all your life because their presence in your life is constant, permanent and unwavering. They are with you in the BEST and WORST Moments of your Life. They are Genuinely there sharing your joys and sorrows. Never Let Go of such Loved Ones.❤️

This is where we left off, isn’t it? Me, throwing myself at you. You, turning me away. I thought I understood before. I wasn’t well enough for the kind of relationship I wanted with you. But now I don’t understand. Because there’s nothing to stop us from finding out if … if we are meant to …” Distressed and mortified, she couldn’t find words for what she wanted. “Unless I was mistaken in how you once felt for me? Did you ever desire me, Kev?” “No.” His voice was barely audible. “It was only friendship. And pity.” Win felt her face go very white. Her eyes and nose prickled. A hot tear leaked down her cheek. “Liar,” she said, and turned away.

London, December 1915. In the master bedroom (never was the estate agent's epithet more appropriate) of Flat 21, Carlyle Mansions, Cheyne Walk, Chelsea, the distinguished author is dying - slowly, but surely. In Flanders, less than two hundred miles away, other men are dying more quickly, more painfully, more pitifully - young men, mostly, with their lives still before them, blank pages that will never be filled. The author is seventy-two. He has had an interesting and varied life, written many books, travelled widely, enjoyed the arts, moved in society (one winter he dined out 107 times), and owns a charming old house in Rye as well as the lease of this spacious London flat with its fine view of the Thames. He has had deeply rewarding friendships with both men and women. If he has never experienced sexual intercourse, that was by his own choice, unlike the many young men in Flanders who died virgins either for lack of opportunity or because they hoped to marry and were keeping themselves chaste on principle.

I felt pity for the willow tree; although its roots were shallow, it gave people hope. However, I did not think people appreciated it. It reminded me of life— you could be good to others and help them get ahead and give them hope, but when it was their turn to return the favor, they were nowhere to be found. Therefore, your core and roots were shallow and weak. All because you gave someone comfort and hope.

think we’ll end up seeing a lot of each other.” I felt moved and flattered by how sure she sounded. I wrote her phone number on my hand, while she wrote mine in her daily planner. Already I was the impetuous one in our friendship—the one who cared less about tradition and personal safety, who evaluted every situation from scratch, as if it had arisen for the first time—while Svetlana was the one who subscribed to rules and systems, who wrote things in the designated spaces, and saw herself as the inheritor of centuries of human history and responsibilities. Already we were comparing to see whose way of doing things was better. But it wasn’t a competition so much as an experiment, because neither of us was capable of acting differently, and each viewed the other with an admiration that was inseparable from pity.

Chosen fathers of the Senate, all men who decide on difficult issues ought to free themselves from the influence of hatred, friendship, anger and pity. For when these intervene the mind cannot readily judge the truth, and no one has ever served his emotions and his best interests simultaneously. When you set your mind to a task, it prevails; if passion holds sway, it consumes you, and the mind can do nothing.

Most of us know how cruel those people who think of themselves as more sensitive than others can be. We know the torture of liking—let alone loving—someone who is always taking offence, who watches us, using his own socalled sensitiveness as a magnifying glass to detect slights and coldness in the smallest involuntary expression on our faces; who has mental ears like whispering galleries, ready to detect hardness of heart in the tones of our voice; who interprets our every action in the twilight of his own obsessional self-pity. We are unable to maintain friendship with these poor people. The tension in which they force us to live, the nervous self-consciousness they engender in us, becomes unbearable, and if we do not somehow manage to escape (even if it be only through the hardening of our own hearts), we shall become even worse nervous wrecks than they are.

Weeping willow, why does your soul cry? You are so beautiful and free. Oh, I get it; you are just like me. Looks can be deceiving. If someone sees me right now, they wouldn’t believe my story. They would call me a compulsive liar. Maybe they would think I was the kind of girl who wants pity and attention for no reason. If only they knew. We do not yearn for their pity. Maybe their help, but not their pity. What can pity do for us? Nothing.

This is where we left off, isn't it? Me, throwing myself at you. You, turning me away. I thought I understood before. I wasn't well enough for the kind of relationship I wanted with you. But now I don't understand. Because there's nothing to stop us from finding out if... if we are meant to..." Distressed and mortified, she couldn't find words for what she wanted. "Unless I was mistaken in how you once felt for me? Did you ever desire me, Kev?" "No." His voice was barely audible. "It was only friendship. And pity." Win felt her face go very white. Her eyes and nose prickled. A hot tear leaked down her cheek. "Liar," she said, and turned away.

But don’t worry, I think we live in the same building. Matthews, right? I’m on the fourth floor. I think we’ll end up seeing a lot of each other.” I felt moved and flattered by how sure she sounded. I wrote her phone number on my hand, while she wrote mine in her daily planner. Already I was the impetuous one in our friendship—the one who cared less about tradition and personal safety, who evaluted every situation from scratch, as if it had arisen for the first time—while Svetlana was the one who subscribed to rules and systems, who wrote things in the designated spaces, and saw herself as the inheritor of centuries of human history and responsibilities. Already we were comparing to see whose way of doing things was better. But it wasn’t a competition so much as an experiment, because neither of us was capable of acting differently, and each viewed the other with an admiration that was inseparable from pity.

We are here this afternoon to mourn the passing of two good friends, Terrence Dace and Felix Beider. They were homeless. Their ways were not those we most desire for ourselves, but that didn’t make them wrong. We seem determined to save the homeless, to fix them, to change them into something other than what they are. We want them to be like us, but they are not. The homeless do not want our pity, nor do they deserve our scorn. Our judgments about them, for good or for ill, negate their right to live as they please. Both the urge to rescue and the need to condemn fail to take into account the concept of their personal liberty, which they may exercise as they see fit as long as their actions fall within the law. The homeless are not lesser mortals. For Terrence and Felix, their battles were within and their victories hard-won. I think of these two men as soldiers of the poor, part of an army of the disaffiliated. The homeless have established a nation within a nation, but we are not at war. Why should we not coexist in peace when we may be in greater need of salvation than they? This is what the homeless long for: respect, freedom from hunger, shelter from the elements, safety, the companionship of the like-minded. They want to live without fear. They want to enjoy the probity of the open air without the risk of bodily harm. They want to be warm. They want the comfort of a clean bed when they are ill, relief from pain, a hand offered in friendship. Ordinary conversation. Simple needs. Why are their choices so hard for us to accept? What you see before you is their home. This is their dwelling place. This grass, this sunlight, these palms, this mighty ocean, the moon, the stars, the clouds overhead though they sometimes harbor rain. Under this canopy they have staked out a life for themselves. For Terrence and for Felix, this is also the wide bridge over which they passed from life into death. Their graves will be unmarked but that does not mean they are forgotten. The Earth remembers them, even as it gathers them tenderly into its

That?” cried Charley with astonishment. “A loaf of bread and a flagon of wine? Of course it’s very well painted.” “Yes, you’re right; it’s very well painted; it’s painted with pity and love. It’s not only a loaf of bread and a flagon of wine; it’s the bread of life and the blood of Christ, but not held back from those who starve and thirst for them and doled out by priests on stated occasions; it’s the daily fare of suffering men and women. It’s so humble, so natural, so friendly; it’s the bread and wine of the poor who ask no more than that they should be left in peace, allowed to work and eat their simple food in freedom. It’s the cry of the despised and rejected. It tells you that whatever their sins men at heart are good. That loaf of bread and that flagon of wine are symbols of the joys and sorrows of the meek and lowly. They ask for your mercy and your affection; they tell you that they’re of the same flesh and blood as you. They tell you that life is short and hard and the grave is cold and lonely. It’s not only a loaf of bread and a flagon of wine; it’s the mystery of man’s lot on earth, his craving for a little friendship and a little love, the humility of his resignation when he sees that even they must be denied him.” Lydia

We enrich ourselves with the consideration with which we load it. We do not believe we can separate our interest from that of humanity., that we can disparage the species without compromising ourselves. This ridiculous vanity has filled books with hymns in favor of Nature. With those who think, mankind is in disgrace. He is for whomever charges him with the least vice. When was he not on the verge of uplifting himself, of reinstating himself in virtue? Nothing is said. It is too soon since more than seven thousand years that there have been men. As for customs, as for all the rest, the least good is set on high. We have the advantage of working after the ancients, the wise men among the moderns. We are susceptible of friendship, justice, compassion, reason. O, my friend! What, then, is this absence of virtue? Inasmuch as my friends do not die, I shall not speak of death. To witness our relapses, to observe that our sorrows have been able to correct our faults, fills us with consternation. We can judge the beauty of death only by the beauty of life. The thee final points make me shrug my shoulders in pity. Is that necessary in order to prove that one is an intelligent man, in other words an imbecile? As if light were not as good as shadow, speaking of points!

You come here, you tell me, because I’m so “alone” — that is, in other words, because I’m tied to this confounded chaise-longue. That’s the only reason you come trotting out here every day, simply to play the Good Samaritan to a “poor, sick child” — that’s what you all call me, I expect, when I’m not there — I know, I know. It’s only out of pity that you come. Oh yes, I believe you — what’s the use of denying it now? You’re one of those so-called “good” people, you like to be called so by my father. “Good people” of that kind take pity on every whipped cur and every mangy cat — so why not on a cripple?’ And suddenly she sat bolt upright, and a spasm shook her rigid frame. ‘Thank you for nothing! I can do without the kind of friendship that is only shown me because I’m a cripple … Yes, you needn’t screw your eyes up like that! Naturally, you’re upset at having let the cat out of the bag, at having admitted that you come to see me only because I “make your heart bleed”, as that charwoman said — except that she said it frankly and straight out. You however, as a “good person” express yourself far more tactfully, far more “delicately”; you beat about the bush, and say you come just because I have to sit about here alone all day long. It’s simply out of pity that you come,

An electronic machine can carry out mathematical calculations, remember historical facts, play chess and translate books from one language to another. It is able to solve mathematical problems more quickly than man and its memory is faultless. Is there any limit to progress, to its ability to create machines in the image and likeness of man? It seems the answer is no. It is not impossible to imagine the machine of future ages and millennia. It will be able to listen to music and appreciate art; it will even be able to compose melodies, paint pictures and write poems. Is there a limit to its perfection? Can it be compared to man? Will it surpass him? Childhood memories… tears of happiness … the bitterness of parting… love of freedom … feelings of pity for a sick puppy … nervousness … a mother’s tenderness … thoughts of death … sadness … friendship … love of the weak … sudden hope … a fortunate guess … melancholy … unreasoning joy … sudden embarrassment… The machine will be able to recreate all of this! But the surface of the whole earth will be too small to accommodate this machine – this machine whose dimensions and weight will continually increase as it attempts to reproduce the peculiarities of mind and soul of an average, inconspicuous human being. Fascism annihilated tens of millions of people.

But God has no natural relation to us, as the authors of the heresies will have it; neither on the supposition of His having made us of nothing, nor on that of having formed us from matter; since the former did not exist at all, and the latter is totally distinct from God, unless we shall dare to say that we are a part of Him, and of the same essence as God. And I know not how one, who knows God, can bear to hear this when he looks to our life, and sees in what evils we are involved. For thus it would turn out, which it were impiety to utter, that God sinned in [certain] portions, if the portions are parts of the whole and complementary of the whole; and if not complementary, neither can they be parts. But God being by nature rich in pity, in consequence of His own goodness, cares for us, though neither portions of Himself, nor by nature His children. And this is the greatest proof of the goodness of God: that such being our relation to Him, and being by nature wholly estranged, He nevertheless cares for us. For the affection in animals to their progeny is natural, and the friendship of kindred minds is the result of intimacy. But the mercy of God is rich toward us, who are in no respect related to Him; I say either in our essence or nature, or in the peculiar energy of our essence, but only in our being the work of His will.

All the sentiments of the human mind, gratitude, resentment, love, friendship, approbation, blame, pity, emulation, envy, have a plain reference to the state and situation of man, and are calculated for preserving the existence and promoting the activity of such a being in such circumstances. It seems, therefore, unreasonable to transfer such sentiments to a supreme existence or to suppose him actuated by them; and the phenomena, besides, of the universe will not support us in such a theory. All our ideas derived from the senses are confessedly false and illusive, and cannot therefore be supposed to have place in a Supreme Intelligence. And as the ideas of internal sentiment, added to those of the external senses, compose the whole furniture of human understanding, we may conclude that none of the materials of thought are in any respect similar in the human and in the Divine Intelligence. Now, as to the manner of thinking, how can we make any comparison between them or suppose them anywise resembling? Our thought is fluctuating, uncertain, fleeting, successive, and compounded; and were we to remove these circumstances, we absolutely annihilate its essence, and it would in such a case be an abuse of terms to apply to it the name of thought or reason. At least, if it appear more pious and respectful (as it really is) still to retain these terms when we mention the Supreme Being, we ought to acknowledge that their meaning, in that case, is totally incomprehensible; and that the infirmities of our nature do not permit us to reach any ideas which in the least correspond to the ineffable sublimity of the Divine Attributes.

The Laundry List Characteristics of an Adult Child 1) We became isolated and afraid of people and authority figures. 2) We became approval seekers and lost our identity in the process. 3) We are frightened by angry people and any personal criticism. 4) We either become alcoholics, marry them or both, or find another compulsive personality such as a workaholic to fulfill our sick abandonment needs. 5) We live life from the viewpoint of victims, and we are attracted by that weakness in our love and friendship relationships. 6) We have an overdeveloped sense of responsibility, and it is easier for us to be concerned with others rather than ourselves; this enables us not to look too closely at our own faults, etc. 7) We get guilt feelings when we stand up for ourselves instead of giving in to others. 8) We became addicted to excitement. 9) We confuse love and pity and tend to “love” people we can “pity” and “rescue.” 10) We “stuffed” our feelings from our traumatic childhoods and have lost the ability to feel or express our feelings because it hurts so much (Denial). 11) We judge ourselves harshly and have a very low sense of self-esteem. 12) We are dependent personalities who are terrified of abandonment and will do anything to hold on to a relationship in order not to experience painful abandonment feelings, which we received from living with sick people who were never there emotionally for us. 13) Alcoholism is a family disease; we became para-alcoholics (codependents)† and took on the characteristics of that disease even though we did not pick up the drink. 14) Para-alcoholics (codependents) are reactors rather than actors.

The belief in oneself, pride in oneself, a fundamental hostility and irony against “selflessness” belong to noble morality, just as much as an easy contempt and caution before feelings of pity and the “warm heart.” Powerful men are the ones who understand how to honour; that is their art, their realm of invention. The profound reverence for age and for ancestral tradition — all justice stands on this double reverence — the belief and the prejudice favouring forefathers and working against newcomers are typical in the morality of the powerful, and when, by contrast, the men of “modern ideas” believe almost instinctively in “progress” and the “future” and increasingly lack any respect for age, then in that attitude the ignoble origin of these “ideas” already reveals itself well enough. However, a morality of the rulers is most alien and embarrassing to present taste because of the severity of its basic principle that man has duties only with respect to those like him, that man should act towards those beings of lower rank, towards everything foreign, at his own discretion, or “as his heart dictates,” and, in any case, “beyond good and evil.” Here pity and things like that may belong. The capacity for and obligation to a long gratitude and a long revenge — both only within the circle of one’s peers — the sophistication in paying back again, the refined idea in friendship, a certain necessity to have enemies (as, so to speak, drainage ditches for the feelings of envy, quarrelsomeness, and high spirits — basically in order to be capable of being a good friend): all those are typical characteristics of a noble morality, which, as indicated, is not the morality of “modern ideas” and which is thus nowadays difficult to sympathize with, as well as difficult to dig up and expose.

Dear Willow Tree, You are not alone. I, too, have the soul of a willow tree. I have shallow roots, and I am brittle. Although it doesn’t matter to me if I am near water or not, water tends to lead the way in my life. I follow my tears as they reassure me that one day life will be better than it was yesterday. However, just like you, I love the sunlight, and the open space is a compliment. When I am in an open space, it makes me feel alive. However, I am used to being in confined spaces, and I am quickly swallowed up by sorrow. What once was sunlight becomes shaded, and my shadow takes over—and smothers me in despair. Weeping willow, why does your soul cry? You are so beautiful and free. Oh, I get it; you are just like me. Looks can be deceiving. If someone sees me right now, they wouldn’t believe my story. They would call me a compulsive liar. Maybe they would think I was the kind of girl who wants pity and attention for no reason. If only they knew. We do not yearn for their pity. Maybe their help, but not their pity. What can pity do for us? Nothing. We most definitely do not want their attention. Strangely, they give us attention when we do not need or want it. They pay attention to us as they look through their car windows and roll up their window before they arrive at the stop sign or red light. Then they stare at us and wonder to themselves, how did they get here? Pathetically they judge us, thinking we did this to ourselves. Like I just said—they are quick to show pity and give us the wrong kind of attention by judging us. I know you understand where I am coming from. They do the same to you as well. They admire your beauty but fail to realize you are trying to survive. Yet they do not pay any mind that the water is nearby and your roots are shallow and brittle. Just like you, my ‘leaves’ emotions and thoughts are brittle. I notice your greenish-yellow color. I am full of wonder, and at the end of the yellowish color, it has formed a paler green color at the bottom. Are these your emotions as well? I, too, wonder a lot in my mind. You know I am a wanderer because I have been to too many places and seen a lot of things. It reminds me of the twigs that are connected to your leaves. I am connected to a lot of places and people—for both good and bad. Right here and right now, I feel your energy, and I believe we both feel safe and loved. I understand you, Ms. Willow Tree, because I, too, have the soul of a willow tree. Therefore, you are never alone, and you never will be.

Many things can change in life and you can rearrange your life. You can leave abusive relationships. You can end your relationships. You felted downcasted, miserable, downhearted, despondent and down. You felted despaired, wretched, low-spirited, mournful and woeful. You felted inconsolable, tragic, unfortunate, awful and sorrowful. You felted cheerless, pitiful, disgraceful and traumatic and grievous. Your friendships and relationships didn’t last long. Your family ties had ended with false, lies and tracheries. You are rarely in touch with your family members. Many things can change in life and you can rearrange your life. You can leave abusive relationships. You can end your relationships. You can leave past friends, relatives and family. Through the traumatic childhood and abuse you have gain wisdom, calmness and sacred heart." - Shwin J Brad

And I had been indoctrinated by American culture to believe that social bonds like marriage and a biological family are the pinnacle of personal happiness, friendships are consolation prizes, and singled is a life unfulfilled. With that mindset, my personal pie wasn't delightful because it was the right fit for my life. It was pitiful by virtue of being a pie for one.

state, so he had untied her and allowed her to clean herself up, all the time demeaning her to make sure she understood that she was his slave now, that there was no friendship or pity involved. He made her change the bedding

There was no sleight-of-hand, she insisted, none of the "tricks of the trade" practiced by traveling jongleurs. It was just a matter of learning to heed her other senses, to rely upon memory, and to be patient. She made it seem so easy, and yet Ranulf knew it was not. He no longer saw her achievements as uncanny, even miraculous. But once he understood just how hard-won her victories were, he felt such admiration for her courage and perseverance that pity was crowded out. He thought of her now as " cousin Rhiannon who is blind," not as "blind Rhiannon," and so began what was to be one of the most rewarding and significant friendships of his life

They hadn't had a real meal together in years. Those late, boozy nights with sloppy cheeseburgers and too many appetizers were long gone. No longer would they get pasta and wine by the bottle, telling their Sicilian server not to judge them for how much cheese they wanted ground over their gnocchi and carbonara. They would drink beer and share those plasticky nachos and watch awful bands cover extremely good bands. Their indulgence might kill them one day, but wasn't it worth it? That had been her opinion. She'd never really considered what would happen once the indulgence was gone. Margo, luckily, was always up for whatever challenge made her days more interesting. She was constantly trying to make dupes for whatever she- or he- was really in the mood for. Egg white huevos rancheros, turkey meat loaf, chicken chili, and on one disastrous Thanksgiving, Tofurkey. Nutritional yeast weakly filled the big shoes of good Parmesan. Lettuce did the minimum to live up to the utility purpose of a tortilla while textured vegetable protein tried pitifully to be taco meat.

Look at her,” he said to himself. “Holding hands! She’s probably already camped in the woods with him! Exchanged supernatural stories. Dinner dates. Shared food! Sex in the car! Concerts! I can never reach a woman like that. She’s too experienced. What new could we do? Even if we were right for each other, I’d always feel small.” Once lonely, it seemed the evolution of lonely was getting lonelier, as if sad heads boarded a lifeboat in an ocean that naturally pulled one farther and farther apart from the coast of love. Andrei still hoped though. For that coast. That was the thing with this sailor—nothing was waiting for him, but maybe there was. Every time he met someone, his eyes were slightly far away, as if asking in his head: “It’s nice to meet you, but are you there? Did you suffer and reach that place yet? You know that place. Those in that place know that place. After Tolstoy? After a thousand movies? Will you say an honest sentence?” Oh, did he beg, secretly, for strangers to meet him on that lonely floor of life—where life, still hard, was earned, and true, and golden. The place, he cried, we recognize in media, binging in our beds, but don’t dare reach on sidewalks.

I don't understand,' Gamache said finally, bringing his eyes back to Myrna. 'Can you explain?' Myrna nodded. 'Pity and compassion are the easiest to understand. Compassion involves empathy. You see the stricken person as an equal. Pity doesn't. If you pity someone you feel superior.' 'But it's hard to tell one from the other,' Gamache nodded. 'Exactly. Even for the person feeling it. Almost everyone would claim to be full of compassion. It's one of the noble emotions. But really, it's pity they feel.' 'So pity is the near enemy of compassion,' said Gamache slowly, mulling it over. 'That's right. It looks like compassion, acts like compassion, but is actually the opposite of it. And as long as pity's in place there's not room for compassion. It destroys, squeezes out, the nobler emotion.' 'Because we fool ourselves into believing we're feeling one, when we're actually feeling the other.' 'Fool ourselves, and fool others,' said Myrna. 'And love and attachment?' asked Gamache. 'Mothers and children are classic examples. Some mothers see their job as preparing their kids to live in the big old world. To be independent, to marry and have children of their own. To live wherever they choose and do what makes them happy. That's love. Others, and we all see them, cling to their children. Move to the same city, the same neighborhood. Live through them. Stifle them. Manipulate, use guilt-trips, cripple them.' 'Cripple them? How?' 'By not teaching them to be independent.' 'But it's not just mothers and children,' said Gamache. 'No. It's friendships, marriages. Any intimate relationship. Love wants the best for others. Attachment takes hostages.' Gamache nodded. He'd seen his share of those. Hostages weren't allowed to escape, and when they tried tragedy followed.

IN THE DARWINIAN world of American high school culture, I had learned only one lesson: The lights of love and pity often died early, and many friendships were based on necessity and emotional dependency and nothing else.

She nodded. “If you change your mind, I will go with you.” A reflex of anger lashed out, furrowing my eyebrows, my voice sharp and cold. “I don’t want or need your help or pity.” “Good.” She held her ground against me, her voice challenging me. “I wasn’t giving you either.” I stared at her. “My friendship comes without pity, though support and compassion are always on offer.” Fuck. I was more than a massive a-hole. Blowing out, I tapped my fist against the metal chair, my shoulders relaxing. This girl was utterly amazing. And in a blink, she knew how to whip my ass and put me in my place.

The one where I was insanely jealous and didn't handle it very well," he told her quietly, not taking his eyes off the ground. Kira forced herself to shut up so he could let whatever he was holding inside, out. "The truth is, I know I've been a little mean sometimes, but I told myself it was justified. You and Tristan were wrong for each other, and it was only a matter of time before you broke up. I was just doing my part to move the process along." "But?" Kira said, making him continue. "But, I realize now that it's something you need to see on your own." "And why do you care so much?" Kira asked. They had avoided this conversation for so long, it was inevitable they would need to talk about it. Maybe in the woods, alone, waiting to charge a house full of powerful vampires wasn't the ideal time, but it was all the two of them had. There was no going back now. "Because you're my best friend." He shrugged, still not looking at her. Kira watched him, watched as he finally met her gaze. His fiery eyes were so like her own, but she didn't recognize them now, not when they were so filled with hope and pain. "Because I'm in love with you," he finally said, letting the words float up and fill the empty space of the forest, making it feel both cramped and vast at the same time. There it was. The six words that Kira had been dreading since graduation. The six words that could never be taken back. The six words that would change their friendship forever. "I love you too," Kira said, hating the pity in her voice. "But you're not in love with me," Luke finished the sentence for her, visibly deflated.

Do you look at that bruise on his face and feel pride, or are you currently wallowing in self pity over how tortured you are pretending to hate him?" Kasar whispers to her as they watch Adriel go over the basics of using a bow with the trainees a week later. "Because I would personally feel pretty proud to have landed a bruise that lasted this long." Meraki slowly turns to him. "Do you want to find out just how proud I am of my hits?" "Noted.

The world was a terrible place, cruel, pitiless, dark as a bad dream. Not a good place to live in. Only in books could you find pity, comfort, happiness—and love. Books loved anyone who opened them, they gave you security and friendship and didn’t ask anything in return; they never went away, never, not even when you treated them badly.

But one should have pity for the poor, and, for God’s sake, show them friendship, because they are flesh just as we are, our fellow women and men. And God himself commands us to do it and proclaims it in Scripture: “Blessed be he who does good for them and who will offer them alms!

Dearest best Caleb. Though I should live to be a hundred, I could never repay you for your loving steadfast friendship. From the first moment of our first meeting you had the pity of an angel for me, and stood by me in all my darkest hours. If I wrote these words with the quill of a phoenix dipped in an ink of fire, I could never capture the strength of the love that I bear you.

Regulus snorts weakly. "Not really. I'm not exactly…the easiest person to get on with." "What? No. You're a fucking delight, what are you on about?" Evan mocks through a shit-eating grin. "No one's ever—" Regulus exhales shakily. "I have a friend at home, just one, but that's…different. I think you two would have gotten on well. But he's—" Regulus stops, because he's not sure how to even begin explaining Barty, who is his friend, yes, but not the way Evan has been. "Well, I'm not the type to have a best friend, but if I were, it would have been you." "Pity we never met before this, eh?" Evan swallows harshly

Between those who command and those who obey, and whose degradation deepens from generation to generation, there is no possibility of friendship. The virtues are transformed; brotherly frankness is destroyed; independence becomes a crime; above is either pitying condescension or haughty contempt, below either envious admiration or hidden hate. Let each of us recall the past and ask ourselves in all sincerity the question: “Who are the individuals in whose society we have experienced the most pleasure?” Are they the personages who have “honored” us with their conversation, or the humble with whom we have “deigned” to associate? Are they not rather our equals, those whose looks neither implore nor command, and whom we may love with open hearts without afterthought or reserve

There are many faces to the horrors of war-- decimation, mutilation, barbarity, and, of course, death itself. But one of the most savage and dehumanizing consequences of armed conflict is the prison system that springs up to house enemy combatants--and ordinary citizens too. These hellish camps encapsulate the lowest depths of human depravity; ruled by violence and degeneracy, political prisoners are forced to endure unthinkable conditions and unchecked cruelty--all without any chance of reprieve. Uta Christensen's latest novel, Caught: Surviving the Turbulent River of Life, chronicles this appalling consequence of war, weaving a narrative of atrocity that, despite its artful inventions and complex characters, is so starkly based on grim realities... that one cannot help but shudder. Caught tells the story of Janos, a young German boy kidnapped by the Nazis during WWII--and forced into a Russian prison camp. There, Janos must survive against all odds, fighting off starvation and death at every turn as the years march on... and he becomes a man. It is, in fact, within the hardships of this very crucible, that Janos thrives, overcoming the frailties and ignobilities of existence to discover friendship, compassion, and love--making him into the apotheosis of an upstanding, self-reliant citizen: a true model to all his fellow countrymen. Told in flashbacks, Caught: Surviving the Turbulent River of Life explores the intricate nature of suffering and memory, delving into the complexities of how the past--even the most vicious episodes--informs the present... and the very nature of the self. Uta Christensen, with striking prose and a poetic sensibility, brings the darker chapters of history to life in such a way that one is instantly captivated by a concurrent horror and pity, a sense of tragedy, but too a catharsis in overcoming, in human resilience and beauty itself. A truly breathtaking novel, Caught is a tour de force of literary perfection; poignant, unremitting, and painfully real, this book is essential reading for all those willing to face hard truths--and grow from them.

Without an equal growth of Mercy, Pity, Peace, and Love, Science herself may destroy all that makes life majestic and tolerable,” he wrote. “There never was a time when the inherent virtue of human beings required more strong and confident expression in daily life.

It's no such thing! she said. It's friendship! And if you're a man who can't tell friendship from charity, then you're to be pitied!

So you think this treasure is here in one of Bissel’s hiding places. And all this time you’ve been trying to find it. Your offer of friendship—your regret for having abandoned me—that was all a sham! For the sake of some wild-goose chase.” “It wasn’t all a sham.” Christopher gave her a scornful, vaguely pitying glance. “My interest in renewing our relationship was genuine, until I realized you had taken up with a Gypsy. I don’t accept soiled goods.” Infuriated, Amelia started for him with her fingers curled into claws. “You aren’t fit to lick his boots!” she cried, struggling as Cam hauled her backward. “Don’t,” Cam muttered, his hands like iron clamps on her body. “It’s not worth it. Calm yourself.

For just this moment, he wanted her to see him for who he was, without the pity he knew she'd feel when she found out the truth.

And as I thought about the body of Ray Brower in this light- or lack of it- what I felt was not queasiness or fear that he would suddenly appear before us, a green and gibbering banshee whose purpose was to drive us back the way we had come before we could disturb his- its- peace,but a sudden and unexpected wash of pity that he should be so alone and so defenceless in the dark that was now coming over our side of the world.

I’ve been thinking about it. All these years, I’ve spent wallowing in self-pity and despair after my dad died. Yet, I have nothing to show for it. “I hated myself more and more with each day. I never did anything productive or constructive with my time. I let it all waste away. My dad didn’t want me to become a dreamer. But I don’t think he would’ve wanted me to waste all those years doing nothing either. “I know it seems very complicated when it comes to our relationship but I do feel that on some level, he did love me. And when he died, I became so lost. He’s told me what to do for so long that I didn’t know how to live without him ordering me around all the time. I felt like a caged animal that was finally free but too afraid to step outside. “But I have someone that most people don’t. I have you, Charlie. Every day, for years, you’d come to check on me. Rain or shine. And even though I didn’t let you in, I was rude, or I was mean to you, you came every day…because you made me a promise.” Bernie started sobbing. “I don’t know what I did to deserve a friend like you, Charlie. You are the best person I know. Because of you, I can rise and get out of bed to face another day. You saved my life.

Okay,” I said again, “so I won’t totally delete my accounts and attempt to melt into the earth and cut out a big red letter P to wear on my chest every time I leave the house.” “It was an A,” Monique said automatically. Trust Monique to correct me on school stuff at the moment she’s trying to repair our friendship with cupcakes and moral support. “I know, but I’m not an adulteress, I’m pathetic.” “Rachel, how many times have I—” “No, no, I get it.” I raised my cupcake-free hand to stop her. “I’m just saying if I had a shame badge, that would be the one. Let’s say it stands for photographer, will that make you feel better? Pathetic, puppy dog, pitiful photographer. Either way, I’m not planning on actually wearing it.” Monique smirked, but she kept her mouth shut.

When someone calls you a 'nigger', then you feel sorry for him... You have to pity him because his mind has such a sorry way of expressing itself.

I had a sudden premonition that this might be the night he drank himself to death. After he finished one bottle, he fumbled the porcelain decanter of single malt out of its velvet-lined box, hands shaking, fingers trembling. He barely managed to peel off the foil, then couldn’t unscrew the cap. I didn’t offer to help. I hoped he’d give up. In frustration, he bashed the bottle against the fireplace, cracking off the cap, and drank straight from its jagged neck. All this time he continued talking. Or tried to. He sounded strangely maudlin—strange, that is, for a man who, even in his cups, usually avoided self-pity. He conceded that he was lonely and grateful I had kept him company. A forlorn figure in his chair, the bottle tucked between his thighs, he reminded me of Gustave von Aschenbach in Thomas Mann’s Death in Venice. Tomorrow, I thought, he’ll be dead, and word will go out around the world. There’s no way he can survive this. Perhaps

The war was all that mattered to Hitler. Yet, cocooned in the strange world of the Wolf's Lair, he was increasingly severed from its realities, both at the front and at home. Detachment ruled out all vestiges of humanity. Even towards those in his own entourage who had been with him for many years, there was nothing resembling real affection, let alone friendship; genuine fondness was reserved only for his young Alsatian. He had described the human being the previous autumn as no more than 'a ridiculous "cosmic bacterium" (eine lächerliche "Weltraumbakterie")'. Human life and suffering was, thus, of no consequence to him. He never visited a field-hospital, nor the homeless after bomb-raids. He saw no massacres, went near no concentration camp, viewed no compound of starving prisoners-of-war. His enemies were in his eyes like vermin to be stamped out. But his profound contempt for human existence extended to his own people. Decisions costing the lives of tens of thousands of his soldiers were made — perhaps it was only thus possible to make them — without consideration for any human plight. As he had told Guderian during the winter crisis, feelings of sympathy and pity for the suffering of his soldiers had to be shut out. For Hitler, the hundreds of thousands of dead and maimed were merely an abstraction, the suffering a necessary and justified sacrifice in the 'heroic struggle' for the survival of the people.

Severin can be callous in pursuit of a goal. He has an extraordinary mind, it's no exaggeration to call him a genius. However, such ability often comes at the expense of-" He hesitated, searching for the right word. "Decency?" West suggested dryly. Looking rueful, Devon nodded. "When dealing with Severin, one must never forget that above all, he's an opportunist. His brain is so busy trying to engineer a certain outcome that he doesn't bother to consider anyone's feelings, including his own. That being said, there have been times when I've seen Severin go to great lengths to help other people. He's not all bad." He shrugged. "It seems a pity to give up the friendship entirely.

Cooper, a host of works by American nature writers, and I’ve never in reading a single one of those pages felt one tenth of the emotion that fills me before these shores. And yet I’ll keep on reading, and writing. Two or three times an hour, a sharp crack breaks up my thoughts. The lake is shattering along a fault line. Like surf, birdsong, or the roar of waterfalls, the crumpling of an ice mass won’t keep us awake. A motor running, or someone snoring, or water dripping off a roof, on the other hand, is unbearable. I can’t help thinking of the dead. The thousands of Russians swallowed up by the lake.5 Do the souls of the drowned struggle to the surface? Can they get past the ice? Do they find the hole that opens up to the sky? Now there’s a touchy subject to raise with Christian fundamentalists. It took me five hours to reach Elohin. Volodya welcomed me with a hug and a “Hello, neighbor.” Now there are seven or eight of us around the wooden table dunking cookies in our tea: some fishermen passing through, myself, and our hosts. We talk about our lives and I’m exhausted already. Intoxicated by the potluck company, the fishermen argue, constantly correcting one another with grand gestures of disgust and jumping down one another’s throats. Cabins are prisons. Friendship doesn’t survive anything, not even togetherness. Outside the window, the wind keeps up its nonsense. Clouds of snow rush by with the regularity of phantom trains. I think about the titmouse. I miss it already. It’s crazy how quickly one becomes attached to creatures. I’m seized with pity for these struggling things. The titmice stay in the forest in the icy cold; they’re not snobs like swallows, which spend the winter in Egypt. After twenty minutes, we fall silent, and Volodya looks outside. He spends hours sitting in front of the window pane, his face half in shadow, half bathed in the light off the lake. The light gives him the craggy features of some heroic foot soldier. Time wields over skin the power water has over the earth. It digs deep as it passes. Evening, supper. A heated conversation with one of the fishermen, in which I learn that Jews run the world (but in France it’s the Arabs); Stalin, now there was a real leader; the Russians are invincible (that pipsqueak Hitler bit off more than he could chew); communism is a top-notch system; the Haitian earthquake was triggered by the shockwave from an American bomb; September 11 was a Yankee plot; gulag historians are unpatriotic; and the French are homosexuals. I think I’m going to space out my visits. FEBRUARY 26 Volodya and Irina live like tightrope walkers. They have no contact with the inhabitants on the other side of Baikal. No one crosses the lake. The opposite shore is another world, the one where the sun rises. Fishermen and inspectors living north or south of this station sometimes visit my hosts, who rarely venture into the mountains of their

I don’t trust a person who hasn’t failed. Failing makes you strong and resilient and wise and interesting. Perfect people don’t exist, and the ones who aspire to be perfect are boring. Failing is how you grow. It’s how you change and learn that you can resurrect yourself, how you learn to apologize, reconsider, and reject a life of self-pity. I have failed at retail work, school, finances, family, friendships, relationships, fashion, and driving my car…I have learned that I don’t know anything, and that I will never know everything, and that I will likely keep on failing.

I didn’t want his pity. On the other hand, I did want and need his friendship, even if that was all he could offer.

Pity isn’t a great base to start new friendships on.