Pimp Sayings And Quotes

well, death says, as he walks by, I'm going to get you anyhow no matter what you've been: writer, cab-driver, pimp, butcher, sky-diver, I'm going to get you

The Jungle Creed says the Strong must Feed on any Prey at Hand, I was Branded a Beast and Sat at a Feast before I was a Man.

Here is how you know someone has had a good idea: Other people freely admit to their friends that said idea has changed their lives. Most people today will grant that fire and the wheel are the big two. After that, any attempts to rank the greatest ideas of all time are going to draw lots of argument. You’ll have zealots pimping this god or that on the one hand, scientists pimping Darwin on the other, and then practical people pointing at written language and saying, look, fellas, the reason those ideas have gone viral is because someone figured out how to write them down.

Dave? This is John. Your pimp says bring the heroin shipment tonight, or he'll be forced to stick you. meet him where we buried the Korean whore. The one without the goatee." That was code. It meant "Come to my place as soon as you can, it's important.

well, death says, as he walks by, I’m going to get you anyhow no matter what you’ve been: writer, cab-driver, pimp, butcher, sky-diver, I’m going to get you…

I am in this same river. I can't much help it. I admit it: I'm racist. The other night I saw a group (or maybe a pack?) or white teenagers standing in a vacant lot, clustered around a 4x4, and I crossed the street to avoid them; had they been black, I probably would have taken another street entirely. And I'm misogynistic. I admit that, too. I'm a shitty cook, and a worse house cleaner, probably in great measure because I've internalized the notion that these are woman's work. Of course, I never admit that's why I don't do them: I always say I just don't much enjoy those activities (which is true enough; and it's true enough also that many women don't enjoy them either), and in any case, I've got better things to do, like write books and teach classes where I feel morally superior to pimps. And naturally I value money over life. Why else would I own a computer with a hard drive put together in Thailand by women dying of job-induced cancer? Why else would I own shirts mad in a sweatshop in Bangladesh, and shoes put together in Mexico? The truth is that, although many of my best friends are people of color (as the cliche goes), and other of my best friends are women, I am part of this river: I benefit from the exploitation of others, and I do not much want to sacrifice this privilege. I am, after all, civilized, and have gained a taste for "comforts and elegancies" which can be gained only through the coercion of slavery. The truth is that like most others who benefit from this deep and broad river, I would probably rather die (and maybe even kill, or better, have someone kill for me) than trade places with the men, women, and children who made my computer, my shirt, my shoes.

He was an old Drag man with his bit getting short. He was the first to attempt to teach me to control my emotions. He would say, “Always remember whether you be sucker or hustler in the world out there, you’ve got that vital edge if you can iron-clad your feelings. I picture the human mind as a movie screen. If you’re a dopey sucker, you’ll just sit and watch all kinds of mindwrecking, damn fool movies on that screen.” He said. “Son, there is no reason except a stupid one for anybody to project on that screen anything that will worry him or dull that vital edge. After all, we are the absolute bosses of that whole theatre and show in our minds. We even write the script. So always write positive, dynamic scripts and show only the best movies for you on that screen whether you are pimp or priest.” His rundown of his screen theory saved my sanity many years later. He was a twisted wise man and one day when he wasn’t looking, a movie flashed on the screen. The title was “Death For an Old Con.

I want to say at the outset that I have become ill, insane, as an inmate of the torture chamber behind America's fake facade of justice and democracy. But I am not as ill as I was, and I am getting better all time.

What’s involved in doing something about all of this? The men’s movement seems to stay stuck on two points. The first is that men don’t really feel very good about themselves. How could you? The second is that men come to me or to other feminists and say: “What you’re saying about men isn’t true. It isn’t true of me. I don’t feel that way. I’m opposed to all of this.” And I say: don’t tell me. Tell the pornographers. Tell the pimps. Tell the warmakers. Tell the rape apologists and the rape celebrationists and the pro-rape ideologues. Tell the novelists who think that rape is wonderful. Tell Larry Flynt. Tell Hugh Hefner. There’s no point in telling me. I’m only a woman. There’s nothing I can do about it. These men presume to speak for you. They are in the public arena saying that they represent you. If they don’t, then you had better let them know.

Lamb says I'm not to help you anymore.' (What Lamb had actually said: 'I catch you freelancing again, I'll pimp you out to IT support. Photocopier division.')

We say we love self While pimping out our pussy Yet, our wombs scream help.

A child is born with no state of mind Blind to the ways of mankind God is smilin' on you but he's frownin' too Because only God knows what you'll go through You'll grow in the ghetto livin' second-rate And your eyes will sing a song called deep hate The places you play and where you stay Looks like one great big alleyway You'll admire all the number-book takers Thugs, pimps and pushers and the big money-makers Drivin' big cars, spendin' twenties and tens And you'll wanna grow up to be just like them, huh Smugglers, scramblers, burglars, gamblers Pickpocket peddlers, even panhandlers You say I'm cool, huh, I'm no fool But then you wind up droppin' outta high school Now you're unemployed, all non-void Walkin' round like you're Pretty Boy Floyd Turned stick-up kid, but look what you done did Got sent up for a eight-year bid Now your manhood is took and you're a Maytag Spend the next two years as a undercover fag Bein' used and abused to serve like hell 'til one day, you was found hung dead in the cell It was plain to see that your life was lost You was cold and your body swung back and forth But now your eyes sing the sad, sad song Of how you lived so fast and died so young

Someone asked me, “What do you have to say about Rajneesh after his death?” I said that the world has never seen such a pimp nor will it ever see one in the future. He combined Western therapies, the Tantric system, and everything that you could find in the books. He made a big business out of it. He took money from the boys; he took money from girls, and kept it for himself. He is dead and so we don't say anything. Nil nisi bonum (Of the dead speak not unless it be good)

Students weren’t allowed to use their avatar names while they were at school. This was to prevent teachers from having to say ridiculous things like “Pimp_Grease, please pay attention!” or “BigWang69, would you stand up and give us your book report?

Why political intellectuals, do you incline towards the proletariat? In commiseration for what? I realize that a proletarian would hate you, you have no hatred because you are bourgeois, privileged, smooth-skinned types, but also because you dare not say that the only important thing there is to say, that one can enjoy swallowing the shit of capital, its materials, its metal bars, its polystyrene, its books, its sausage pâtés, swallowing tonnes of it till you burst – and because instead of saying this, which is also what happens in the desires of those who work with their hands, arses and heads, ah, you become a leader of men, what a leader of pimps, you lean forward and divulge: ah, but that’s alienation, it isn’t pretty, hang on, we’ll save you from it, we will work to liberate you from this wicked affection for servitude, we will give you dignity. And in this way you situate yourselves on the most despicable side, the moralistic side where you desire that our capitalized’s desire be totally ignored, brought to a standstill, you are like priests with sinners, our servile intensities frighten you, you have to tell yourselves: how they must suffer to endure that! And of course we suffer, we the capitalized, but this does not mean that we do not enjoy, nor that what you think you can offer us as a remedy – for what? – does not disgust us, even more. We abhor therapeutics and its vaseline, we prefer to burst under the quantitative excesses that you judge the most stupid. And don’t wait for our spontaneity to rise up in revolt either.

I was extremely shy of approaching my hero but he, as I found out, was sorely in need of company. By then almost completely blind, he was claustrated and even a little confused and this may help explain the rather shocking attitude that he took to the blunt trauma that was being inflicted in the streets and squares around him. 'This was my country and it might be yet,' he intoned to me when the topic first came up, as it had to: 'But something came between it and the sun.' This couplet he claimed (I have never been able to locate it) was from Edmund Blunden, whose gnarled hand I had been so excited to shake all those years ago, but it was not the Videla junta that Borges meant by the allusion. It was the pre-existing rule of Juan Perón, which he felt had depraved and corrupted Argentine society. I didn't disagree with this at all—and Perón had victimized Borges's mother and sister as well as having Borges himself fired from his job at the National Library—but it was nonetheless sad to hear the old man saying that he heartily preferred the new uniformed regime, as being one of 'gentlemen' as opposed to 'pimps.' This was a touch like listening to Evelyn Waugh at his most liverish and bufferish. (It was also partly redeemed by a piece of learned philology or etymology concerning the Buenos Aires dockside slang for pimp: canfinflero. 'A canfinfla, you see,' said Borges with perfect composure, 'is a pussy or more exactly a cunt. So a canfinflero is a trafficker in cunt: in Anglo-Saxon we might say a 'cunter."' Had not the very tango itself been evolved in a brothel in 1880? Borges could talk indefinitely about this sort of thing, perhaps in revenge for having had an oversolicitous mother who tyrannized him all his life.)

I want to say at the outset that I have become ill, insane, as an inmate of the torture chamber behind America's fake facade of justice and democracy. But I am not as ill as I was, and I am getting better all the time. And also, I want to make clear that my reason for starting these notes at a point of personal anguish and suffering is that these experiences marked the end of a corrupt pimp life and were the prelude to a still mauled, but constructive new life.

Speaking of those hoity-toity doctors and pharmacists who run their clinics in districts like Miari and profit off the working girls and their sicknesses – they are no better than the gutter trash who come around selling lubricants and “handmade” dresses to the girls to wear in our class showrooms that light up red in the night. They are no better than the managers and the pimps and the politicians and the policemen and the public who vilify only the girls. “This was your choice,” they say. They are gutter trash, every last one of them.

So Germany can’t pay France and Britain and France and Britain can’t pay America because the Gold Standard says money = gold and America already has all the gold. But America won’t forgive the loans so Germany starts printing dumpsters full of money just to keep up appearances until one U.S. dollar is worth six hundred and thirty BILLION marks. There’s so much cash, kids are building money forts it is tragic/pimp as hell. Britain does convince America to go easy and lower the interest rates on the loans but in order to do that America has to lower ALL THE INTEREST RATES so everybody back in the U.S. is like “SWEET FREE MONEY BETTER USE IT TO BUY STOCKS” and they just go nuts the whole stock market goes completely bonkers shoe-shine boys are giving out hot tips hobos have stock portfolios and the dudes in charge are TERRIFIED because they know that at this point the market is just running on bullshit and dreams and real soon it’s gonna get to that part in the dream where you’re naked at your tuba recital and you never learned to play the tuba. There are other people who are like “NAW THE MARKET WILL BE GREAT FOREVER PUT ALL YOUR MONEY IN IT” but you know what those people are? WRONG. WRONG LIKE A DOG EATING MAYONNAISE. The market goes down like a clown and a bunch of people lose a bunch of money. It happens on a Tuesday and everybody calls it Black Tuesday and then it happens again on Black Thursday also Black Monday. Everyone is so poor they have even pawned their creativity.

I’ve always called ’em black and they call themselves blacks now and that suits me fine. They can’t do a white man’s job, except for a few, and take even Buck, he’s never made head of makeup though he’s been here the longest; so they have to rob and kill, the ones that can’t be pimps and prizefighters. They can’t cut the mustard and never could. This country should have taken whosever advice it was, George Washington if memory serves, one of the founding fathers, and shipped ’em all back to Africa when we had a chance. Now, Africa wouldn’t take ’em. Booze and Cadillacs and white pussy, if you’ll pardon my saying so, have spoiled ’em rotten. They’re the garbage of the world, Harry. American Negroes are the lowest of the low. They steal and then they have the nerve to say the country owes it to ’em.

when you speak about feminism they like to hit you with things i call 'what about's– what about women in the middle east what about women in third world countries what about focusing on them and not the problems here and this all sounds good in theory yes we need to help them yes we need to help young girls trapped in child marriages yes we need to help women marred by acid attacks yes we need to help victims of human trafficking yes we need to help women who wil be imprisioned beaten killed for speaking out about their sexual assault for getting an abortion for leaving an abusive husband yes we need to help them of couse we do it is our job as decent humans to help them but we can help them and help ourselves at the same time we can help young girls in child marriages and we can fight to end the objectification of young girls here we can help women marred by acid attacks and we can work harder to arrest abusers and assailants here we can help victims of human trafficking and we can stop stigma and violence against sex workers here we can help women who will be imprisioned for speaking out about their sexual assault beaten for getting an abortion killed for leaving an abusive husband and we can also help women who will be imprisioned for killing their pimp and captor beaten for refusing to have sex killed for rejecting a man here women are still getting hurt here there is still not total equality here they say what about this what about that what about them i say well what about here they say nothing because that they mean when they say what about the middle east what about the third world countries what about them is what about sitting down what about shutting up what about not saying anything at all

Broadway lit up just as crazy as ever, and the crowd thick as molasses. Just fling yourself into it like an ant and let yourself get pushed along. Everybody doing it, some for a good reason, and some for no reason at all. All this push and movement representing action, success, get ahead. Stop and look at shoes, or fancy shirts. The new fall overcoat, wedding rings at 98 cents a piece. Every other joint a food emporium. Everytime I hit that runway toward dinner hour, a fever of expectancy seized me. It's only a stretch of a few blocks from Time Square to 50th street, and when one says 'Broadway', that's all that's really meant. And it's really nothing, just a chicken run, and a lousy one at that. But at 7 in the evening, when everybody's rushing for a table, there is a sort of electrical crackle in the air. And your hair stands on end like antennae, and if you're receptive, you not only get every flash and flicker, but you get the statistical itch. The quid pro quo of the interactive, interstitial, ectoplasmatic quantum of bodies jostling in space like the stars which compose the Milky Way. Only, this is the gay white way. The top of the world with no roof above and not even a crack or a hole under your feet to fall through and say it's a lie. The absolute impersonality of it brings you to a pitch of warm human delirium, which makes you run forward like a blind nag, and wag your delirious ears. Everyone is so utterly, confoundedly not himself, that you become automatically the personification of the whole human race. Shaking hands with a thousand human hands, cackling with a thousand different human tongues, cursing, applauding, whistling, crooning, soliloquizing, orating, gesticulating, urinating, fecundating, wheedling, cajoling, whimpering, bartering, pimping, caterwauling, and so on and so forth. You are all the men who ever lived up until Moses, and beyond that, you are a woman buying a bird cage, or just a mouse trap.

CAN WE TRUST ANYTHING THE NEW YORK TIMES SAYS ABOUT IMMIGRATION? In 2008, the world’s richest man, Carlos Slim Helu, saved the Times from bankruptcy. When that guy saves your company, you dance to his tune. So it’s worth mentioning that Slim’s fortune depends on tens of millions of Mexicans living in the United States, preferably illegally. That is, unless the Times is some bizarre exception to the normal pattern of corruption—which you can read about at this very minute in the Times. If a tobacco company owned Fox News, would we believe their reports on the dangers of smoking? (Guess what else Slim owns? A tobacco company!) The Times impugns David and Charles Koch for funneling “secret cash” into a “right-wing political zeppelin.”1 The Kochs’ funding of Americans for Prosperity is hardly “secret.” What most people think of as “secret cash” is more like Carlos Slim’s purchase of favorable editorial opinion in the Newspaper of Record. It would be fun to have a “Sugar Daddy–Off” with the New York Times: Whose Sugar Daddy Is More Loathsome? The Koch Brothers? The Olin Foundation? Monsanto? Halliburton? Every time, Carlos Slim would win by a landslide. Normally, Slim is the kind of businessman the Times—along with every other sentient human being—would find repugnant. Frequently listed as the richest man in the world, Slim acquired his fortune through a corrupt inside deal giving him a monopoly on telecommunications services in Mexico. But in order to make money from his monopoly, Slim needs lots of Mexicans living in the United States, sending money to their relatives back in Oaxaca. Otherwise, Mexicans couldn’t pay him—and they wouldn’t have much need for phone service, either—other than to call in ransom demands. Back in 2004—before the Times became Slim’s pimp—a Times article stated: “Clearly . . . the nation’s southern border is under siege.”2 But that was before Carlos Slim saved the Times from bankruptcy. Ten years later, with a border crisis even worse than in 2004, and Latin Americans pouring across the border, the Times indignantly demanded that Obama “go big” on immigration and give “millions of immigrants permission to stay.”3

In modern-dizzle strips, these two git along well, pluggin a ludd of technologizzle n' vizzle games, n' is frequently at each others' houses ta play dem together n' shit. In tha Hetalia Fantasia series, Tha Ghetto n' Japan have pimped a vizzle game together, up in HF2 Tha Ghetto say that, fo' a limited time only, when fightin enemies a cold-*** lil colored hamburger has tha possibilitizzle of fallin out, wit Japan statin dat collectin all seven flavas enablez dem ta loot bunny ears.

Yet it’s not hyperbole to say that millions of women and girls are actually enslaved today. (The biggest difference from nineteenth-century slavery is that many die of AIDS by their late twenties.) The term that is usually used for this phenomenon, “sex trafficking,” is a misnomer. The problem isn’t sex, nor is it prostitution as such. In many countries—China, Brazil, and most of sub-Saharan Africa—prostitution is widespread but mostly voluntary (in the sense that it is driven by economic pressure rather than physical compulsion). In those places, brothels do not lock up women, and many women work on their own without pimps or brothels. Nor is the problem exactly “trafficking,” since forced prostitution doesn’t always depend on a girl’s being transported over a great distance by a middleman. The horror of sex trafficking can more properly be labeled slavery.

I once heard somebody say that the love of a man for a woman can never be as great as the love of a man for his dog, and I was beginning to believe it

I have never understood Chapter 11. You’re broke, you owe people a shitload of money, you throw up your hands and say, “I can’t pay,” and six months later you’re back in business, debt-free. And fuck everyone you owe. Does that seem right? I didn’t think so

He loves women, idolizes them. He always says “God is a woman.” But sometimes I think he wishes he could be a woman

I’m not saying it was right, because I know it wasn’t, but from time to time I enjoyed being with a woman who actually seemed to like me, even if she was only pretending

You’re like a pig pimp,” I say admiringly.

In a book entitled Sweatshop Warriors, Miriam Ching Yoon Louie states that the Park government even built up South Korea’s sex industry as a means of earning foreign exchange receipts from Japanese businessmen and American soldiers on leave from the Vietnam War—all “for the sake of the nation.” An article in the New York Times by Choe Sang-hun quotes one former prostitute as saying, “The government was one big pimp for the U.S. military.... They urged us to sell as much as possible to the GIs, praising us as ‘dollar-earning patriots.

a kind of a stigma … niggas don’t see shrinks,” says Mama Wes. “That’s [perceived as] a ‘white boy sickness.’ Nobody wants to deal with the fact that a black man could be depressed.

His behavior wasn’t helping his Q points at all. He’d been making attempts to engage in conversation with almost everyone, but once he joined a group, he didn’t say anything. He just stood there, leaning in a little too close, staring alternately right into your eyes and directly into your chest, leaving the cluster of folks mired with uncomfortable silence and bad breath. When he did say something, all he did was try to pimp his band. But it all came out garbled in vowel sounds and hand gestures. It was as if a rookie mime wanted to hand you a demo tape. At

When he did say something, all he did was try to pimp his band. But it all came out garbled in vowel sounds and hand gestures. It was as if a rookie mime wanted to hand you a demo tape.

Past an empty stretch of white wall with stone flowers inset below windows, he spied a pair of pop-eyed pimp-eyes as urgent as whore-eyes but roundly comical as the pimp twisted himself from side to side not to be sexy but to be urgent as if to say Jimmy this is your one and only chance to get the woman whose cunt will satisfy you for ever and ever, in sickness and in health, so help me God, but you have to come with me right now down this dark dark alley past the sign that says MOVIES and left by the trash cans following the luminescence of my white straw hat and white jeans and the whites of my eyes which I will continually turn back upon you to make sure that you stay with me all the way to the barred basement windows where your good fortune waits for you already saying oh Jimmy Jimmy but as soon as the man opened his mouth he became as monotonous as the intricacies of brick walls and the steel lattice-windows of bars, and Jimmy walked away.

Dave? this is John. Your pimp says bring the heroin shipment tonight, or he'll be forced to stick you. Meet him where we buried the Korean whore. The one without the goatee." That was code, it meant "Come to my place as soon as you can, it's important." Code, you know, in case the phone was bugged.

She said, “Maybe. But Webb says we treat him like royalty, so that’s what we do.” “Meaning what, we pimp him an underage masseuse?

Dave? this is John. Your pimp says bring the heroin shipment tonight, or he'll be forced to stick you. Meet him where we buried the Korean whore. The one without the gatee." that was code. it meant "Come to my place as soon as you can, it's important." Code, you know, in case the phone was ugged.

I’m Captain Florida, the state history pimp Gatherin’ more data than a DEA blimp West Palm, Tampa Bay, Miami-Dade Cruisin’ the coasts till Johnny Vegas gets laid Developer ho’s, and the politician bitches Smackin’ ’em down, while I’m takin’ lots of pictures Hurricanes, sinkholes, natural disaster ’Scuse me while I kick back, with my View-Master (S:) I’m Captain Florida, obscure facts are all legit (C:) I’m Coleman, the sidekick, with a big bong hit (S:) I’m Captain Florida, staying literate (C:) Coleman sees a book and says, “Fuck that shit” Ain’t never been caught, slippin’ nooses down the Keys Got more buoyancy than Elián González Knockin’ off the parasites, and takin’ all their moola Recruiting my apostles for the Church of Don Shula I’m an old-school gangster with a psycho ex-wife Molly Packin’ Glocks, a shotgun and my 7-Eleven coffee Trippin’ the theme parks, the malls, the time-shares Bustin’ my rhymes through all the red-tide scares (S:) I’m the surge in the storms, don’t believe the hype (C:) I’m his stoned number two, where’d I put my hash pipe? (S:) Florida, no appointments and a tank of gas (C:) Tequila, no employment and a bag of grass Think you’ve seen it all? I beg to differ Mosquitoes like bats and a peg-leg stripper The scammers, the schemers, the real estate liars Birthday-party clowns in a meth-lab fire But dig us, don’t diss us, pay a visit, don’t be late And statistics always lie, so ignore the murder rate Beaches, palm trees and golfing is our curse Our residents won’t bite, but a few will shoot first Everglades, orange groves, alligators, Buffett Scarface, Hemingway, an Andrew Jackson to suck it Solarcaine, Rogaine, eight balls of cocaine See the hall of fame for the criminally insane Artifacts, folklore, roadside attractions Crackers, Haitians, Cuban-exile factions The early-bird specials, drivin’ like molasses Condo-meeting fistfights in cataract glasses (S:) I’m the native tourist, with the rants that can’t be beat (C:) Serge, I think I put my shoes on the wrong feet (S:) A stack of old postcards in another dingy room (C:) A cold Bud forty and a magic mushroom Can’t stop, turnpike, keep ridin’ like the wind Gotta make a detour for a souvenir pin But if you like to litter, you’re just liable to get hurt Do ya like the MAC-10 under my tropical shirt? I just keep meeting jerks, I’m a human land-filler But it’s totally unfair, this term “serial killer” The police never rest, always breakin’ in my pad But sunshine is my bling, and I’m hangin’ like a chad (S:) Serge has got to roll and drop the mike on this rap . . . (C:) Coleman’s climbin’ in the tub, to take a little nap . . . (S:) . . . Disappearin’ in the swamp—and goin’ tangent, tangent, tangent . . . (C:) He’s goin’ tangent, tangent . . . (Fade-out) (S:) I’m goin’ tangent, tangent . . . (C:) Fuck goin’ platinum, he’s goin’ tangent, tangent . . . (S:) . . . Wikipedia all up and down your ass . . . (C:) Wikity-Wikity-Wikity . . .

Gangsta Rap Made Me Do It" [Female Insert] Maestro!!! [Ice Cube] Blame me [Intro: Ice Cube] You niggas know my pyroclastic flow You niggas know my pyroclastic flow flow You niggas know my pyroclastic flow it's R-A-W, R-A-W [Ice Cube] You looking at the grand wizard, war lord vocal chord so vicious And I don't have to show riches to pull up pull off with some bad bitches And it ain't about chivalry It's about dope lyrics and delivery It's about my persona ain't nothing like a man that can do what he wanna Ain't nothing like man on that you knew on the corner See 'em come up and fuck up the owner See 'em throw up Westside California Nigga I'm hot as Phoenix Arizona I'm Utah I got multiple bitches It's a new law keep a hold of yo riches Dumb nigga don't spend it as soon as you get it And recognize I'm a captain and you a lieutenant [Chorus 1] I can say what I want to say ain't nothing to it gangsta rap made me do it If I call you a nigga ain't nothing to it gangsta rap made me do it I can act like an animal ain't nothing to it gangsta rap made me do it If I eat you like a cannibal ain't nothing to it gangsta rap made me do it [Ice Cube] I'm raw as a dirty needle Choke an eagle Just to feed all my people Lyrically I'm so lethal Plant thoughts in they mind just to defeat you Ice Cube is a saga y'all spit saliva And I spit lava I got the fearless flow Don't get near this ho If you sacred to go I keep it gangsta and why should change that fuck you all you motherfuckers trying to change rap But aren't you the same cat that sat back when they brought cocaine back I'm trying to get me a Maybach how you motherfuckers gonna tell me don't say that you the ones that we learned it from I heard nigga back in 1971 [Chorus 2] So if I act like a pimp ain't nothing to it gangsta rap made me do it If I call you a nappy headed ho ain't nothing to it gangsta rap made me do it If I shoot up your college ain't nothing to it gangsta rap made me do it If I rob you of knowledge ain't nothing to it gangsta rap made me do it [Ice Cube] Thank God when I bless the mic You finally get to hear the shit that you like A nigga talking bout real life so you can try to get this shit right Use your brain not your back use your brain not a gat It's a party not a jack (for real) Don't be scared of them people Walk up in there and show them that you equal (fuck them fuck them) Don't be material a nigga grew up on milk and cereal I never for got vaness and imperial Look at my life Ice Cube is a miracle It could be you if you was this lyrical It could be her if she was this spiritual Cause me and Allah go back like cronies I don't got to be fake cause he is my homie [Chorus 3] If I sell a little crack ain't nothing to it gangsta rap made me do it If I die in Iraq ain't nothing to it gangsta rap made me do it If I take you for granted ain't nothing to it gangsta rap made me do it If I fuck up the planet ain't nothing to it gangsta rap made me do it [Intro] [Ice Cube] Oh yeah and another thing For all ya niggas that don't do gangsta rap Don't get on TV talking about gangsta rap Cause 9 times at a 10 you don't know the fuck you talk about Talk about that bullshit rap you do Stay the fuck out of mine

Little over a year ago I was in bondage And now I'm back out here reaping the blessings And getting the benefits that go along with it Everything that's out here for kings like us The reason why we like this this jewelry and this diamonds and stuff They don't understand is because we really from Africa And that's where all this stuff come from And we originated from kings, you know what I'm saying So don't look down on the youngsters Because they wanna have shiny things It's in our genes, know what I'm saying We just don't all know our history so

If you can't participate in someone else's good fortune and show them love. How can you get offended when they don't partake in yours. Good fortunes are made to be enjoyed. Like a old wise pimp will say "Don't hate, participate.

My poor boy!” he cried. “It’s not you anymore! Hey! I’m not saying that those idiots at Vassetot and that scoundrel Roffieux were right when they said there was something wrong with your brain; but there’s something strange, something unnerving, going on with you. I want to take care of you here—right here. No mental hospitals, no annoying treatments! I know people who will understand that it’s simply a problem of nerves and who will pull you through with nothing but a little mental discipline, laying out a nice, calm program for you with a few distractions and outings…” Kmôhoûn kept me from hearing the rest of the sentence. I thought my head was going to explode. The Tkoukrian howled and stormed, but for me alone. Only I could hear his awful racket and his abominable explosion of rage made me panic. I was about to say something stupid again—after so many other things—but I could not talk reasonably anymore. It was a psychic racket that no one would be scared of, except me—but I was stunned by it. I did not miss a single word that Kmôhoûn yelled, even though he did not articulate any of them. But I do not have the least desire to repeat them all here; it tumbled out like a torrent of trash. I would be forced to write pages and pages on which the most terrifying curses and the most revolting obscenities would be repeated again and again. This whole flood of filth, moreover, could be boiled down pretty much to this: “You lunatic, moron, agitated idiot! Don’t you see your crook brother’s scam? Ha! I knew it! They’re not doing it to me! Let’s f…ly the coop—and quick! They’re going to have some fun in this… this… whorehouse! And you will have your rotten… whoremonger of a sister in-law to stir up the foul… pimp guards that they’ll give us. Your brother is a crap-stained pig, walking dung,” etc, etc. And I’m softening up many of Kmôhoûn’s terms! Pretty, yes, pretty, my expression psychic racket. Charming soul, that Kmôhoûn!

We have seen what significance, given socialism, the wealth of human needs acquires, and what significance, therefore, both a new mode of production and a new object of production obtain: a new manifestation of the forces of human nature and a new enrichment of human nature. Under private property their significance is reversed: every person speculates on creating a new need in another, so as to drive him to fresh sacrifice, to place him in a new dependence and to seduce him into a new mode of enjoyment and therefore economic ruin. Each tries to establish over the other an alien power, so as thereby to find satisfaction of his own selfish need. The increase in the quantity of objects is therefore accompanied by an extension of the realm of the alien powers to which man is subjected, and every new product represents a new potentiality of mutual swindling and mutual plundering. Man becomes ever poorer as man, his need for money becomes ever greater if he wants to master the hostile power. The power of his money declines in inverse proportion to the increase in the volume of production: that is, his neediness grows as the power of money increases. The need for money is therefore the true need produced by the economic system, and it is the only need which the latter produces. The quantity of money becomes to an ever greater degree its sole effective quality. Just as it reduces everything to its abstract form, so it reduces itself in the course of its own movement to quantitative being. Excess and intemperance come to be its true norm. Subjectively, this appears partly in the fact that the extension of products and needs becomes a contriving and ever-calculating subservience to inhuman, sophisticated, unnatural and imaginary appetites. Private property does not know how to change crude need into human need. Its idealism is fantasy, caprice and whim; and no eunuch flatters his despot more basely or uses more despicable means to stimulate his dulled capacity for pleasure in order to sneak a favour for himself than does the industrial eunuch – the producer – in order to sneak for himself a few pieces of silver, in order to charm the golden birds, out of the pockets of his dearly beloved neighbours in Christ. He puts himself at the service of the other’s most depraved fancies, plays the pimp between him and his need, excites in him morbid appetites, lies in wait for each of his weaknesses – all so that he can then demand the cash for this service of love. (Every product is a bait with which to seduce away the other’s very being, his money; every real and possible need is a weakness which will lead the fly to the glue-pot. General exploitation of communal human nature, just as every imperfection in man, is a bond with heaven – an avenue giving the priest access to his heart; every need is an opportunity to approach one’s neighbour under the guise of the utmost amiability and to say to him: Dear friend, I give you what you need, but you know the conditio sine qua non; you know the ink in which you have to sign yourself over to me; in providing for your pleasure, I fleece you.) This estrangement manifests itself in part in that the sophistication of needs and of the means (of their satisfaction) on the one side produces a bestial barbarisation, a complete, crude, abstract simplicity of need, on the other; or rather in that it merely reproduces itself in its opposite. Even the need for fresh air ceases to be a need for the worker. Man returns to a cave dwelling, which is now, however, contaminated with the pestilential breath of civilisation, and which he continues to occupy only precariously, it being for him an alien habitation which can be withdrawn from him any day – a place from which, if he does ||XV| not pay, he can be thrown out any day.

I could sense the fear in Mama’s voice when I told her once that I wanted to be a psychologist. She said, “Boy, you better stop that dreamin’ and get all those crazy notions outta your head.” She was scared. She had the idea that colored people weren’t supposed to want anything like that. You were supposed to just want to work in fields or be happy to be a janitor. I remember something she told Pimp. I think she thought she was giving Pimp something that he needed, and she felt big about it. “Now if you just get a job as a janitor, I’ll be happy and satisfied,” she said. I jumped up when she said this, and I said, “Doesn’t it matter whether he’s satisfied or how he feels about it?” Mama and Dad looked at me as if in two minutes’ time I’d be ready for Bellevue, or maybe they’d better call right away. They’d always look at me and say, “You better stop talkin’ all that foolishness, boy. What’s wrong with you? You better get all that stuff out of your head.

They are no better than the managers and the pimps and the politicians and the policemen and the public who vilify only the girls. “This was your choice,” they say. They are gutter trash, every last one of them.

MARY MAGDALENE: My name is Mary of Magdala. I was a disciple of Jesus, I was present at the crucifixion, and I was the first person He appeared to after the resurrection. SAINT MONICA: Bitch got clout! MARY MAGDALENE: I was one of the founders of the Christian faith, and I was known for my ability, in times of difficulty, to be able to turn the hearts of the Apostles towards the Good. SAINT MONICA: The good! MARY MAGDALENE: Some people think I was a whore. SAINT MONICA: Misogynistic bitches! MARY MAGDALENE: Other people think Jesus was my husband. SAINT MONICA: Femin-o-tic bitches! MARY MAGDALENE: I was not a whore. SAINT MONICA: "Pimps up, Hos Down!" MARY MAGDALENE: I was an unmarried woman in a town of ill repute. SAINT MONICA: Ill repute! MARY MAGDALENE: And also, I was not the wife of Jesus either. SAINT MONICA: Still love ya! MARY MAGDALENE: But, I am pretty sure that I was his best friend. We shared an intimacy that I cannot put into words except to say we saw into each other's hearts and were in love with what we found.....

ONE CHOSEN LAMB God is the best. He is our Father. He lives in a mansion. Where the temperature is perfect all day long. And our behavior is orderly and refreshingly spectacular. There are no glaring lights. Jesus is our glow. Abba. Abba. O Abba. God be praised in the name of Afro Jesus, our sacrificial Brother. Yes, it was only one of us that was meant for God's Holy sacrifice, and that was Jesus. The wrong memo went out, apparently, saying that we are all sacrificial lambs. That's why so many of us were brutally martyred in the Holocaust and Slavocaust like lambs for the slaughter. The rampage of emotional martyrdom continues as money worshipers pursue idolatry unrelentlessly, robbing multitudes of homeowners of their homes, lands, equipment and capital investment through despicable, land and home snatching enactments. Just like the detestable actions enacted under Slavocaust and Holocaust, terrifying acts of murder, pimping, abduction, money worshiping, idolatry, trading in stolen abducted properties and chattels were selfishly, bitterly, grudgingly, greedily and violently enacted by pimps who were unable to distinguish persons from four legged creatures. Family units, ordained by God, and in essence form the nucleus of the universe were destroyed. Each and every single nuclear unit requires a home and not a detestable preying enacted home predator like Bank of America. Every nucleus is shattered without a unified home or protection and unity within that structure disintegrates...disintegrates... disintegrates...

At any hour of the day or night, Stanton will get a call about the latest underage victim who was picked up in a prostitution bust or an undercover operation, and he makes his way to the detention center. He is always struck by how the girls change. When he first sees them in their "work outfits," they do not seem much like children, with skimpy dresses, daring hairdos, heavy makeup, and flashy nails. After they shower, clean up, and put on the detention center's sweatpants and tops, they lose their street-worn years. "Then it hits you, these are really just kids," Stanton says. Invariably, the girls are not receptive to him, at least not at first. They are tough, and they are angry, and Stanton knows he has to be straight with them. "I never try to bullshit them," Stanton explains. "These kids are sharp. They have radar. Their lives depend on reading a man, be it a pimp or a trick, so they know when someone is lying to them. You really have to be genuine to earn their trust.

Too often in the past, Garrabrant felt, some prosecutors were reluctant to take on complicated cases against pimps. "If I went to any federal prosecutor in the country and said, 'Listen, I have a thirteen-year-old girl who was kidnapped, forcibly taken from her home, and forced to have sex with a forty-year-old guy and then sold to other men,' they would be saying, 'Bring it on.' " But Garrabrant found that if he took the same scenario and instead described the girl as a prostitute working for a pimp, prosecutors got cold feet. Their attitude was that if some young girl wants to go do that, there is nothing to be done.

early twentieth-century Latin American writers with a bent for fantasy or pornography, or both, as in the case of Pedro Pereda, an obscure novelist from Valparaiso, the author of a startling story in which a woman finds vaginas and anuses growing, or rather opening, all over her anatomy, to the understandable horror of her friends and family (the story is set in the ’20s, but I don’t suppose it would have been any less shocking in the ’70s or the ’90s), and who ends up confined to a brothel for miners in northern Chile, where she remains, shut up in a room without windows, until in the end she becomes a great amorphous, uncontrollable in-and-out, finishes off the old pimp who runs the brothel along with the rest of the whores and the terrified clients, goes out onto the patio, and sets off into the desert (walking or flying, Pereda doesn’t say), finally disappearing into thin air.

Jenn Watson – Words cannot express my appreciation for you. When Roxy introduced us, I had NO idea how much it would impact my book, and me. To say you helped me make Twisted Desire the best it could be is a huge understatement. Your notes, your suggestions, your pushing me to describe more emotion, to name just a few things, I can’t even describe how much it means to me. I’m so grateful for you Jenn, and for all of your help. Thank you for taking the time to read, and for all of your encouragement. Thank you for listening to me and for believing in me. Thank you for each and every post you’ve made to pimp me, for the teasers you designed, and for being my friend.

Here is how you know someone has had a good idea: Other people freely admit to their friends that said idea has changed their lives. Most people today will grant that the fire and the wheel are the two big. After that, any attempts to rank the greatest ideas of all time are going to draw lots of arguments. You'll have zealots pimping Darwin on the other, and then practical people pointing at written language and saying, look, fellas, the reason those ideas have gone viral is because someone figured out how to write them down.

Hummer with six doors to a side and black-tinted windows for maximum privacy. “What I’m talking a-bout!” cried Sergeant Dime as he pounced on the bar, everyone whooping over all the pimp finery, but after destroying all hopes for a quick recovery Billy subsides into a gnarled, secret funk. “Billy,” says

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