Pillar Of Our Home Quotes

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We found out that day, fairly quickly, how great and complex our fondness was for each other; I also had my first sense of something central about Caroline that would become a pillar of our friendship. When she was confronted with any emotional difficulty, however slight or major, her response as to approach rather than to flee. There she would stay until the matter was resolved, and the emotional aftermath was free of any hangover or recrimination. My instincts toward resolution were similar: I knew that silence and distance were far more pernicious than head-on engagement. This compatibility helped to ensure that there was no unclaimed baggage between us in the years to come.
Gail Caldwell (Let's Take the Long Way Home: A Memoir of Friendship)
We could see in our own country as late as the 1960's and 1970's how good Christian and Jewish men, the pillars of our society, when they acceded to political and military power, could sit calmly and cooly in their air-conditioned offices in Washington and cold-bloodedly, without a qualm or a moral quiver, plan and order the massacre of hundred of thousands of men, women and children and the destruction of their homes, farms, churches, schools and hospitals in a faraway Asian land of poor peasants who had never threatened us in the slightest, who were incapable of it. Almost as savage was the acceptance by most of us citizens of such barbarism, until, toward the end, our slumbering - or should one say, cowardly? - consciences were aroused.
William L. Shirer
Well, the black man has functioned in the white man's world as a fixed star, as an immovable pillar: and as he moves out of his place, heaven and earth are shaken to their foundations. You, don't be afraid. I said that it was intended that you should perish in the ghetto, perish by never being allowed to go behind the white man's definitions, by never being allowed to spell your proper name. You have, and many of us have, defeated this intention; and, by a terrible law, a terrible paradox, those innocents who believed that your imprisonment made them safe are losing their grasp of reality. But these men are your brothers - your lost, younger brothers. And if the word integration means anything, this is what it means: that we, with love, shall force our brothers to see themselves as they are, to cease fleeing from reality and begin to change it. For this is your home, my friend, do not be driven from it; great men have done great things here, and will again, and we can make America what America must become. It will be hard, James, but you come from sturdy, peasant stock, men who picked cotton and damned rivers and built railroads, and, in the teeth of the most terrifying odds, achieved an unassailable and monumental dignity. You come from a long line of great poets, some of the greatest poets since Homer. One of them said, The very time I thought I was lost, My dungeon shook and my chains fell off.
James Baldwin (The Fire Next Time)
The unity of government which constitutes you one people is also now dear to you. It is justly so, for it is a main pillar in the edifice of your real independence, the support of your tranquility at home, your peace abroad; of your safety; of your prosperity; of that very liberty which you so highly prize. But as it is easy to foresee that, from different causes and from different quarters, much pains will be taken, many artifices employed to weaken in your minds the conviction of this truth; as this is the point in your political fortress against which the batteries of internal and external enemies will be most constantly and actively (though often covertly and insidiously) directed, it is of infinite moment that you should properly estimate the immense value of your national union to your collective and individual happiness; that you should cherish a cordial, habitual, and immovable attachment to it; accustoming yourselves to think and speak of it as of the palladium of your political safety and prosperity; watching for its preservation with jealous anxiety; discountenancing whatever may suggest even a suspicion that it can in any event be abandoned; and indignantly frowning upon the first dawning of every attempt to alienate any portion of our country from the rest, or to enfeeble the sacred ties which now link together the various parts. For this you have every inducement of sympathy and interest. Citizens, by birth or choice, of a common country, that country has a right to concentrate your affections. The name of American, which belongs to you in your national capacity, must always exalt the just pride of patriotism more than any appellation derived from local discriminations. With slight shades of difference, you have the same religion, manners, habits, and political principles. You have in a common cause fought and triumphed together; the independence and liberty you possess are the work of joint counsels, and joint efforts of common dangers, sufferings, and successes. But these considerations, however powerfully they address themselves to your sensibility, are greatly outweighed by those which apply more immediately to your interest. Here every portion of our country finds the most commanding motives for carefully guarding and preserving the union of the whole.
George Washington (George Washington's Farewell Address (Books of American Wisdom))
Oh God,was all Keeley could think. Oh God, get me out of here. When they swung through the stone pillars at Royal Meadows,she had to fight the urge to cheer. "I'm so glad our schedules finally clicked. Life gets much too demanding and complicated, doesn't it? There's nothing more relaxing than a quiet dinner for two." Any more relaxed, Keeley thought, and unconsciousness would claim her. "It was nice of you to ask me, Chad." She wondered how rude it would be to spring out of the car before it stopped, race to the house and do a little dance of relief on the front porch. Pretty rude,she decided.Okay, she'd skip the dance. "Drake and Pamela-you know the Larkens of course-are having a little soiree next Sunday evening.Why don't I pick you up at eightish?" It took her a minute to get over the fact he'd actually used the word soiree in a sentence. "I really can't Chad. I have a full day of lessons on Saturday. By the time it's done I'm not fit for socializing.But thanks." She slid her hand to the door handle, anticipating escape. "Keeyley,you can't let your little school eclipse so much of your life." Her and stiffened,and though she could see the lights of home, she turned her head and studied his perfect profile. One day,someone was going to refer to the academy as her little school, and she was going to be very rude.And rip their throat out.
Nora Roberts (Irish Rebel (Irish Hearts, #3))
March 10 MORNING “In my prosperity I said I shall never be moved.” — Psalm 30:6 “MOAB is settled on his lees, he hath not been emptied from vessel to vessel.” Give a man wealth; let his ships bring home continually rich freights; let the winds and waves appear to be his servants to bear his vessels across the bosom of the mighty deep; let his lands yield abundantly: let the weather be propitious to his crops; let uninterrupted success attend him; let him stand among men as a successful merchant; let him enjoy continued health; allow him with braced nerve and brilliant eye to march through the world, and live happily; give him the buoyant spirit; let him have the song perpetually on his lips; let his eye be ever sparkling with joy — and the natural consequence of such an easy state to any man, let him be the best Christian who ever breathed, will be presumption; even David said, “I shall never be moved;” and we are not better than David, nor half so good. Brother, beware of the smooth places of the way; if you are treading them, or if the way be rough, thank God for it. If God should always rock us in the cradle of prosperity; if we were always dandled on the knees of fortune; if we had not some stain on the alabaster pillar; if there were not a few clouds in the sky; if we had not some bitter drops in the wine of this life, we should become intoxicated with pleasure, we should dream “we stand;” and stand we should, but it would be upon a pinnacle; like the man asleep upon the mast, each moment we should be in jeopardy. We bless God, then, for our afflictions; we thank Him for our changes; we extol His name for losses of property; for we feel that had He not chastened us thus, we might have become too secure. Continued worldly prosperity is a fiery trial. “Afflictions, though they seem severe, In mercy oft are sent.
Charles Haddon Spurgeon (Morning and Evening—Classic KJV Edition: A Devotional Classic for Daily Encouragement)
There would be times in the years to come when he ( Murphy ) would accompany me back and forth between the two worlds I'd come to know. Other times, Yipes would venture out over the water, and even Matilda came along once. There were loads of clothes and seeds and jars of honey and other such things cramping our space, and children of every age moving between the pillars and The Land of Elyon. And always, always, there was Marco at the pedals, helping guide the way across the Lonely Sea. I have yet to venture off the course that was set for me by Sir Alistair Wakefield, but I see certain things on the old maps that make me curious. Are there other places to explore, somewhere in the immeasurable reaches of the Lonely Sea? Maybe my own children or their children will find these strange spots on the map. My way is set an in stone, and I don't feel the need to veer off any longer. It has taken many days of searching and fighting, but in the end I have found what I was looking for. I have found my way home.
Patrick Carman (Stargazer (The Land of Elyon, #4))
In Amsterdam, I took a room in a small hotel located in the Jordann District and after lunch in a café went for a walk in the western parts of the city. In Flaubert’s Alexandria, the exotic had collected around camels, Arabs peacefully fishing and guttural cries. Modern Amsterdam provided different but analogous examples: buildings with elongated pale-pink bricks stuck together with curiously white mortar, long rows of narrow apartment blocks from the early twentieth century, with large ground-floor windows, bicycles parked outside every house, street furniture displaying a certain demographic scruffiness, an absence of ostentatious buildings, straight streets interspersed with small parks…..In one street lines with uniform apartment buildings, I stopped by a red front door and felt an intense longing to spend the rest of my life there. Above me, on the second floor, I could see an apartment with three large windows and no curtains. The walls were painted white and decorated with a single large painting covered with small blue and red dots. There was an oaken desk against a wall, a large bookshelf and an armchair. I wanted the life that this space implied. I wanted a bicycle; I wanted to put my key in that red front door every evening. Why be seduced by something as small as a front door in another country? Why fall in love with a place because it has trams and its people seldom have curtains in their homes? However absurd the intense reactions provoked by such small (and mute) foreign elements my seem, the pattern is at least familiar from our personal lives. My love for the apartment building was based on what I perceived to be its modesty. The building was comfortable but not grand. It suggested a society attracted to the financial mean. There was an honesty in its design. Whereas front doorways in London are prone to ape the look of classical temples, in Amsterdam they accept their status, avoiding pillars and plaster in favor of neat, undecorated brick. The building was modern in the best sense, speaking of order, cleanliness, and light. In the more fugitive, trivial associations of the word exotic, the charm of a foreign place arises from the simple idea of novelty and change-from finding camels where at home there are horses, for example, or unadorned apartment buildings where at home there are pillared ones. But there may be a more profound pleasure as well: we may value foreign elements not only because they are new but because they seem to accord more faithfully with our identity and commitments than anything our homeland can provide. And so it was with my enthusiasms in Amsterdam, which were connected to my dissatisfactions with my own country, including its lack of modernity and aesthetic simplicity, its resistance to urban life and its net-curtained mentality. What we find exotic abroad may be what we hunger for in vain at home.
Alain de Botton (The Art of Travel)
Mr Casaubon’s behaviour about settlements was highly satisfactory to Mr Brooke, and the preliminaries of marriage rolled smoothly along, shortening the weeks of courtship. The betrothed bride must see her future home, and dictate any changes that she would like to have made there. A woman dictates before marriage in order that she may have an appetite for submission afterwards. And certainly, the mistakes that we male and female mortals make when we have our own way might fairly raise some wonder that we are so fond of it. On a grey but dry November morning Dorothea drove to Lowick in company with her uncle and Celia. Mr Casaubon’s home was the manor-house. Close by, visible from some parts of the garden, was the little church, with the old parsonage opposite. In the beginning of his career, Mr Casaubon had only held the living, but the death of his brother had put him in possession of the manor also. It had a small park, with a fine old oak here and there, and an avenue of limes towards the south-west front, with a sunk fence between park and pleasure-ground, so that from the drawing-room windows the glance swept uninterruptedly along a slope of greensward till the limes ended in a level of corn and pastures, which often seemed to melt into a lake under the setting sun. This was the happy side of the house, for the south and east looked rather melancholy even under the brightest morning. The grounds here were more confined, the flower-beds showed no very careful tendance, and large clumps of trees, chiefly of sombre yews, had risen high, not ten yards from the windows. The building, of greenish stone, was in the old English style, not ugly, but small-windowed and melancholy-looking: the sort of house that must have children, many flowers, open windows, and little vistas of bright things, to make it seem a joyous home. In this latter end of autumn, with a sparse remnant of yellow leaves falling slowly athwart the dark evergreens in a stillness without sunshine, the house too had an air of autumnal decline, and Mr Casaubon, when he presented himself, had no bloom that could be thrown into relief by that background. ‘Oh dear!’ Celia said to herself, ‘I am sure Freshitt Hall would have been pleasanter than this.’ She thought of the white freestone, the pillared portico, and the terrace full of flowers, Sir James smiling above them like a prince issuing from his enchantment in a rosebush, with a handkerchief swiftly metamorphosed from the most delicately-odorous petals—Sir James, who talked so agreeably, always about things which had common-sense in them, and not about learning! Celia had those light young feminine tastes which grave and weather-worn gentlemen sometimes prefer in a wife; but happily Mr Casaubon’s bias had been different, for he would have had no chance with Celia.
George Eliot (Middlemarch)
The Englishmen in the Middle East divided into two classes. Class one, subtle and insinuating, caught the characteristics of the people about him, their speech, their conventions of thought, almost their manner. He directed men secretly, guiding them as he would. In such frictionless habit of influence his own nature lay hid, unnoticed. Class two, the John Bull of the books, became the more rampantly English the longer he was away from England. He invented an Old Country for himself, a home of all remembered virtues, so splendid in the distance that, on return, he often found reality a sad falling off and withdrew his muddle-headed self into fractious advocacy of the good old times. Abroad, through his armoured certainty, he was a rounded sample of our traits. He showed the complete Englishman. There was friction in his track, and his direction was less smooth than that of the intellectual type: yet his stout example cut wider swathe. Both sorts took the same direction in example, one vociferously, the other by implication. Each assumed the Englishman a chosen being, inimitable, and the copying him blasphemous or impertinent. In this conceit they urged on people the next best thing. God had not given it them to be English; a duty remained to be good of their type. Consequently we admired native custom; studied the language; wrote books about its architecture, folklore, and dying industries. Then one day, we woke up to find this chthonic spirit turned political, and shook our heads with sorrow over its ungrateful nationalism - truly the fine flower of our innocent efforts. The French, though they started with a similar doctrine of the Frenchman as the perfection of mankind (dogma amongst them, not secret instinct), went on, contrarily, to encourage their subjects to imitate them; since, even if they could never attain the true level, yet their virtue would be greater as they approached it. We looked upon imitation as a parody; they as a compliment.
T.E. Lawrence (The Seven Pillars of Wisdom)
A strong and stable capitalist economy needs guardrails, and it’s the government’s responsibility to put them in place. The pillars of capitalism—competition, access to information, enforcement of contracts, protection of private property, and consumer choice—develop from the right mix of markets and regulation. The third issue is the most pernicious: the belief that our economy rewards the deserving (and, the unspoken counterpart, punishes those who are not). If you are making money and saving, you should be thankful to your employer and pretend the government had no role. If you are drowning in debt or struggling to put food on the table, you should remember that you are to blame and pretend the government had no role. Either way, in our economy, you get what you get and you shouldn’t get upset. The government isn’t responsible for your prosperity or your poverty. You are. These beliefs mask the reality that government shapes the contours of economic opportunity at every turn, from funding financial aid to allowing tax deductions on vacation homes. Those with income and wealth sufficient to cozy up to a president and get appointed to the cabinet can literally afford to take a rosy view of capitalism and a dim view of government intervention. No experience is required for financial regulators because there is no job to do; the economy, left unchanged, continues to build their wealth. And if today’s economy doesn’t work for you, that’s your fault.
Katie Porter (I Swear: Politics Is Messier Than My Minivan)
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Old Testament prophets foretold that God would reveal “his Arm,” his own Son, to show us what he’s like in a human form we could relate to. And this Messiah would pay our debts for us, so that all willing people could come home to God (Isaiah 53). God removed every barrier between you and himself. You don’t have to prove you can be good enough—you can’t. You can’t perfectly follow the eightfold path of Buddhism, the five pillars of Islam, the Ten Commandments, or even your own moral conscience. Ever say, “I’ll never . . . ,” but you did? We can’t be who God intended without relationship with God—so God paid the ultimate human price to forgive us and restore relationship with every willing person.
John Burke (Imagine Heaven: Near-Death Experiences, God's Promises, and the Exhilarating Future That Awaits You)
Something deep inside the caverns of your psyche is beginning to transform. Can you feel the magic beckon? Are you ready to reclaim, repair, and knit together all the pieces of the authentic you that were lost within when you were wounded in your past? They can serve you now, but you have to illuminate them and see them in a new light. The old stories of your life can take on new meaning. When you free yourself from their stamp on your identity, miracles can and do happen. All it takes is willingness to let go and let something new reveal itself to you. A map is appearing for you now, and it’s like a spherical, sparkling hologram, calling you to journey home to who you truly are. Unlike maps in the modern physical world, this map of the soul has plenty of uncharted places. And the map itself is only revealed when you take blind steps inward, led by your first sense. Those steps you take will lead you into the dark, mysterious world of your inner psyche, where you can come to know yourself and Spirit and experience unconditional love and acceptance. There’s no reason to be afraid, because Spirit is always with you. You will know that and feel it when you say the words that bring in the magic: not “abracadabra” but “thank you.” Thank you! This abracadabra is simple and profound. Immersing yourself in a meditation on deep, immense gratitude invokes Spirit to fill your consciousness and remind you that you are blessed to be given the gift of life—the gift of being able to co-create reality. While we always live between the pillars of what is and what might be, we reclaim our power to be the storytellers of our own lives when we connect with Spirit through gratitude.
Colette Baron-Reid (Uncharted: The Journey through Uncertainty to Infinite Possibility)
Here is why the wellbeing economy comes at the right time. At the international level there have been some openings, which can be exploited to turn the wellbeing economy into a political roadmap. The first was the ratification of the Sustainable Development Goals (SDGs) in 2015. The SDGs are a loose list of 17 goals, ranging from good health and personal wellbeing to sustainable cities and communities as well as responsible production and consumption. They are a bit scattered and inconsistent, like most outcomes of international negotiations, but they at least open up space for policy reforms. For the first time in more than a century, the international community has accepted that the simple pursuit of growth presents serious problems. Even when it comes at high speed, its quality is often debatable, producing social inequalities, lack of decent work, environmental destruction, climate change and conflict. Through the SDGs, the UN is calling for a different approach to progress and prosperity. This was made clear in a 2012 speech by Secretary General Ban Ki-moon, who explicitly connected the three pillars of sustainable development: ‘Social, economic and environmental wellbeing are indivisible.’82 Unlike in the previous century, we now have a host of instruments and indicators that can help politicians devise different policies and monitor results and impacts throughout society. Even in South Africa, a country still plagued by centuries of oppression, colonialism, extractive economic systems and rampant inequality, the debate is shifting. The country’s new National Development Plan has been widely criticised because of the neoliberal character of the main chapters on economic development. Like the SDGs, it was the outcome of negotiations and bargaining, which resulted in inconsistencies and vagueness. Yet, its opening ‘vision statement’ is inspired by a radical approach to transformation. What should South Africa look like in 2030? The language is uplifting: We feel loved, respected and cared for at home, in community and the public institutions we have created. We feel understood. We feel needed. We feel trustful … We learn together. We talk to each other. We share our work … I have a space that I can call my own. This space I share. This space I cherish with others. I maintain it with others. I am not self-sufficient alone. We are self-sufficient in community … We are studious. We are gardeners. We feel a call to serve. We make things. Out of our homes we create objects of value … We are connected by the sounds we hear, the sights we see, the scents we smell, the objects we touch, the food we eat, the liquids we drink, the thoughts we think, the emotions we feel, the dreams we imagine. We are a web of relationships, fashioned in a web of histories, the stories of our lives inescapably shaped by stories of others … The welfare of each of us is the welfare of all … Our land is our home. We sweep and keep clean our yard. We travel through it. We enjoy its varied climate, landscape, and vegetation … We live and work in it, on it with care, preserving it for future generations. We discover it all the time. As it gives life to us, we honour the life in it.83 I could have not found better words to describe the wellbeing economy: caring, sharing, compassion, love for place, human relationships and a profound appreciation of what nature does for us every day. This statement gives us an idea of sufficiency that is not about individualism, but integration; an approach to prosperity that is founded on collaboration rather than competition. Nowhere does the text mention growth. There’s no reference to scale; no pompous images of imposing infrastructure, bridges, stadiums, skyscrapers and multi-lane highways. We make the things we need. We, as people, become producers of our own destiny. The future is not about wealth accumulation, massive
Lorenzo Fioramonti (Wellbeing Economy: Success in a World Without Growth)
In our lives, we generally place these other objects before Divine Love: 1 Our fears, addictions and substitutes for Divine 2 Love, such as busyness and work 3 Our children, parents, partners, brothers and sisters 4 Our jobs, homes, possessions, material objects, 5 status and reputation 6 Our friends 7 Our pets After this, Divine Truth and Divine Love may become important! It is curious that many who say This is so important place it low in their list of priorities and actual time they spend putting It into action. It becomes an add-on to your life to make your life happier, rather than the central pillar.
Padma Aon Prakasha (Dimensions of Love: 7 Steps to God)
Self-love is an act of holy disruption. To love yourself in a world that profits directly from your self-loathing is the ultimate subversion of all that seeks to keep you tame. We've been taught to hate all that we are (our softness, our fierceness, our not-enoughness, our too-muchness, our tender flesh, our hard bones, our voices, our insatiable hunger, our yearning for more, our aging, our youth, our ugly, our beauty, our all) so that we can be packaged into a commodity that sells us back to ourselves. Our self-hatred is, in many ways, one of the pillars that capitalism and the patriarchy rely on to keep us small and contained, caged and corralled, safe and quietly in place. To fall headfirst into a lifelong love affair with our purpose, our passion, our capacity, for pleasure, with the sound of our yes and the tenor of our no. With the reflection in the mirror. With the rich inner landscape of our fumbling and messy aliveness - this threatens the status quo. As Naomi Wolf said, "Our appetites DO need to be controlled if things are to stay in place." I don't know about you, but I'm at all not interested or invested in keeping things in place, in maintaining the status quo, in propping up a paradigm that's been trembling on its last legs for far too long. I don't want to have to tamp down my desire, to contain the embers of my fire, to minimize the heat of my burn. I want to love myself enough to always ask for more, and then I want to love myself harder so that I can expand wide enough to receive it when it comes. And no, I don’t think this is easy. Or simple. Or even always gentle. But you loving you? Like really, really loving you? It subverts the whole damn thing. It disrupts the narrative. It flips the script. It’s a way to reclaim all that has been taken. To demand your seat at the table. To call your wholeness home.
Jeanette LeBlanc
In shame Eve hides her nakedness. Asherah celebrates hers. Many Asherah icons (described as false idols) are pillar-shaped, with sacred breasts, yoni-portals and Hathor wigs, suggesting her primordial, fertility magic had reach. Asherah, Ashtoreth, Elath, Athtar, Asthtar, Astar, Astarte and Ishtar are avatars of the same Goddess, suggesting fluidity. The Goddess morphs depending on people’s needs and location. She blows in the wind, rolls with the river and moves with the cosmos. She is not static and fixed in the sky. Love in the time of Asherah was far more free. Asherah’s symbolism shape-shifts from tree to vulva expressing the unfettered scrolling and unfurling of nature’s fertility, in an ecstatic release of healing, renewal, and enlightenment, rippling out into the yoni-verse as a loud, tantric and rapturous OHM. Let’s put our eco-feminist crowns on, go out into the night and walk beneath this cloak of stars, pondering the ghosts of desecrated forests. Let’s sit with the cutting; the burning; the felling of trees; the desecration of nature; land, devoid of shade, parched and ashen; the Goddess destroyed; Divine Female wisdom trod beneath the rubble. No other species is destroying its own home (Mother Earth), or pummelling life with such endless violence. Eyes and knuckles locked in an epic battle across the beating heart of Mother Earth, the centre of self, the still point around which all else spins, Asherah is staring down the unhoused, man-beast archetype. The depths of knowledge pooling in her eyes pre-date his. She’s challenging the belief that the psycho-socio-sexual-politico-emotional world order, set up for men, justifies abuse, violence and destruction. She’s reflecting this abuse, violence and destruction back at him. She’s telling him the separation of consciousness is illusionary. Goddess is in every living thing, not outside and above. Not power over. Empowerment of.
Claire Dorey (Asherah: Roots of the Mother Tree)
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You know of a girl and her apple,” The old woman's voice is steady, cutting through the noise. A patient presence that ensnares even the attention of the trees, their branches and thinning leaves stilling as the tongues below them do, too. “Or some version of it. You know of the snake, wise and guiding. The 'me too' and 'I know the way because I've walked the path' in its hiss and slither. But you do not know the tree itself.” And her story begins. You do not know the tree itself, but once you did. Once, all did. Every house had an altar and there the pillar sat. But, by the time the books were written, they found her impossible to erase, so they took her name and called her nothing but an object. It is no accident that the fruit and the snake found home in a tree. Just as it is no accident that the tree becomes a stationary fixture. But, surely, it, too was just as breathing, just as alive. As the old woman in red speaks, the children's very imaginations dance wildly around her blaze, some primal knowing stirring deep within. They meant to bury her, but like most of the stories they tried to eliminate through the permanence of ink and binding of pages, they hadn't realized she became a seed. A dew drop on all of our own spiderwebs, if we care to listen. The more you listen, the more you hear. You see. You feel. And the more you come to know… -Excerpt from “Her True Name: A Story from the Grandmother Tree” – featured in Asherah: Roots of the Mother Tree.
Ellie Lieberman
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Your Year-Round Comfort Experts: A Guide to Zach Heating & Cooling in Wayne At Zach Heating & Cooling, we've been a pillar of the Wayne community for decades, providing exceptional HVAC and water heater services. We understand that your home's comfort and efficiency are paramount. Our commitment is to deliver prompt, professional, and reliable service, ensuring you can relax and enjoy your home in any season. From an unexpected breakdown to a planned system upgrade, our team is here to help you every step of the way. Heating Wayne & Furnace Repair Wayne: Staying Warm All Winter Long When the cold Nebraska winter sets in, a dependable heating system is non-negotiable. Our expert Heating Wayne services are designed to keep your home warm and cozy. If your system is on the fritz, our skilled technicians provide fast and effective Furnace Repair Wayne. We diagnose issues accurately and work quickly to restore your heat, so you don't have to endure the cold for long. New Furnace Wayne: Upgrading for Efficiency Is your old furnace struggling to keep up, or are your energy bills climbing? It might be time for a new heating system. We offer professional installation of a new furnace Wayne residents can trust. We’ll help you choose a high-efficiency model that fits your home and budget, ensuring you get reliable warmth and long-term savings. Air Conditioning Wayne & AC Repair Wayne: Beat the Summer Heat The summer heat in Wayne calls for a strong and reliable air conditioner. Our comprehensive Air Conditioning Wayne services include everything you need to stay cool and comfortable. If your AC unit is struggling, our prompt AC Repair Wayne team will diagnose the problem and provide a lasting solution. We work on all makes and models, getting your cooling system back online as quickly as possible. New AC System Wayne: Modern Cooling for Your Home Thinking about upgrading your cooling system? Installing a new ac system wayne is a smart investment in your home's comfort and energy efficiency. We offer a range of modern, high-performance air conditioners that can dramatically improve cooling performance while lowering your utility bills. Our team will handle the installation with precision, ensuring your new system is perfectly sized for your space. Water Heater Repair Wayne & New Water Heater Wayne: Hot Water on Demand A reliable hot water supply is essential for daily life. When your unit breaks down, our expert Water Heater Repair Wayne services are just a call away. We'll diagnose the issue and get your hot water flowing again. If it's time for a replacement, we provide professional installation of a new water heater wayne residents can depend on. We can help you choose the right model, whether it's a traditional tank or a modern, energy-efficient tankless unit. At Zach Heating & Cooling, we are dedicated to providing the highest level of service and care. From emergency repairs to brand-new installations, we are your trusted partner for all your home comfort needs in Wayne. Contact us today to experience the difference our expertise and commitment can make!
Zach Heating & Cooling
Old Testament prophets foretold that God would reveal “his Arm,” his own Son, to show us what he’s like in a human form we could relate to. And this Messiah would pay our debts for us, so that all willing people could come home to God (Isaiah 53). God removed every barrier between you and himself. You don’t have to prove you can be good enough—you can’t. You can’t perfectly follow the eightfold path of Buddhism, the five pillars of Islam, the Ten Commandments, or even your own moral conscience. Ever say, “I’ll never . . . ,” but you did? We can’t be who God intended without relationship with God—so God paid the ultimate human price to forgive us and restore relationship with every willing person. God will not force us to seek him, admit we need his forgiveness, or turn back to him. He doesn’t want forced slaves; he wants free-willed, loving children who choose to love God.
John Burke (Imagine Heaven: Near-Death Experiences, God's Promises, and the Exhilarating Future That Awaits You)
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The Nilambur Promise: Why a Teak Wood Sofa Set is the Ultimate Sustainable Investment In a world increasingly concerned with fast furniture and disposable goods, the choices we make for our homes carry more weight than ever. We're not just looking for comfort and style; we're seeking longevity, value, and a reduced ecological footprint. Enter the teak wood sofa set, and specifically, the legacy of Nilambur Teak. More than just a piece of furniture, a Nilambur teak wood sofa is an investment that keeps a powerful promise: the promise of ultimate sustainability. Nilambur: The Heartland of Teak Quality The story of your sofa begins in Nilambur, a region in Kerala, India, often called the "Teak Heartland." What makes this teak variety so superior? A Storied Legacy: Nilambur holds the distinction of having the world's first organized teak plantation, established by the British in 1842. This history underpins a tradition of carefully managed forestry. The GI Tag: Nilambur Teak is one of the few forest products to be granted a Geographical Indication (GI) tag, legally recognizing its unique quality, which is attributed to the region's rich alluvial soil, tropical climate, and heavy rainfall. Unrivaled Density and Oils: This environment fosters trees that produce dense, high-quality wood, rich in natural oils and silica. This unique composition is the secret to teak's legendary resilience. Choosing a sofa made from responsibly sourced Nilambur teak isn't just buying luxury; it's buying into a heritage of quality and sustainable forestry. The Four Pillars of Teak Sustainability A teak wood sofa set stands out from all other materials—even other hardwoods—due to four fundamental characteristics that make it a truly sustainable choice: 1. Unmatched Longevity (The Generational Investment) Forget the 5 to 10-year lifespan of most furniture. High-quality teak wood furniture is known to last for 30 to 50 years, often becoming a family heirloom passed down through generations. Comparison: Compared to common outdoor woods like cedar (3-5 years) or acacia (10-15 years), teak is in a league of its own. Its decades-long lifespan drastically reduces the need for frequent replacements, saving resources, energy, and minimizing landfill waste. This single factor makes teak inherently eco-friendly. 2. Natural Resistance (No Chemicals Needed) Teak's natural oils and tight grain structure act as a built-in protective barrier. This means your furniture has a natural defense against: Water and Decay: The oils repel moisture, preventing the wood from warping, rotting, or cracking, even when exposed to humidity and spills. Pests and Termites: Teak contains natural substances that are toxic or unappealing to wood-boring insects, effectively eliminating the need for chemical-based treatments or preservatives common with other woods. This low-maintenance, chemical-free existence reduces environmental impact both during production and throughout the product's life. 3. Low Maintenance, Zero Stress The true cost of furniture includes the effort and expense of maintenance. With teak, the effort is minimal: Simple Care: A quick wipe-down with mild soap and water is often all that is required. A Gracious Aging Process: Teak requires no special finish to maintain its durability. If left untreated, it naturally weathers to a sophisticated, silvery-grey patina over a few years. This desired change is purely aesthetic and does not affect the wood's structural integrity. 4. Responsible Sourcing (FSC and Plantation Teak) While illegal logging has historically been an issue, the modern teak industry, particularly for high-end furniture, is increasingly focused on certified plantation teak.
Nilambur Furniture
The Nilambur Promise: Why a Teak Wood Sofa Set is the Ultimate Sustainable Investment In a world increasingly concerned with fast furniture and disposable goods, the choices we make for our homes carry more weight than ever. We're not just looking for comfort and style; we're seeking longevity, value, and a reduced ecological footprint. Enter the teak wood sofa set, and specifically, the legacy of Nilambur Teak. More than just a piece of furniture, a Nilambur teak wood sofa is an investment that keeps a powerful promise: the promise of ultimate sustainability. Visit us – shop.nilamburfurniture Nilambur: The Heartland of Teak Quality The story of your sofa begins in Nilambur, a region in Kerala, India, often called the “Teak Heartland.” What makes this teak variety so superior? A Storied Legacy: Nilambur holds the distinction of having the world's first organized teak plantation, established by the British in 1842. This history underpins a tradition of carefully managed forestry. The GI Tag: Nilambur Teak is one of the few forest products to be granted a Geographical Indication (GI) tag, legally recognizing its unique quality, which is attributed to the region's rich alluvial soil, tropical climate, and heavy rainfall. Unrivaled Density and Oils: This environment fosters trees that produce dense, high-quality wood, rich in natural oils and silica. This unique composition is the secret to teak's legendary resilience. Choosing a sofa made from responsibly sourced Nilambur teak isn't just buying luxury; it's buying into a heritage of quality and sustainable forestry. The Four Pillars of Teak Sustainability A teak wood sofa set stands out from all other materials—even other hardwoods—due to four fundamental characteristics that make it a truly sustainable choice: Unmatched Longevity (The Generational Investment) Forget the 5 to 10-year lifespan of most furniture. High-quality teak wood furniture is known to last for 30 to 50 years, often becoming a family heirloom passed down through generations. Comparison: Compared to common outdoor woods like cedar (3-5 years) or acacia (10-15 years), teak is in a league of its own. Its decades-long lifespan drastically reduces the need for frequent replacements, saving resources, energy, and minimizing landfill waste. This single factor makes teak inherently eco-friendly. Natural Resistance (No Chemicals Needed) Teak's natural oils and tight grain structure act as a built-in protective barrier. This means your furniture has a natural defense against: Water and Decay: The oils repel moisture, preventing the wood from warping, rotting, or cracking, even when exposed to humidity and spills. Pests and Termites: Teak contains natural substances that are toxic or unappealing to wood-boring insects, effectively eliminating the need for chemical-based treatments or preservatives common with other woods. This low-maintenance, chemical-free existence reduces environmental impact both during production and throughout the product's life.
Nilambur Furniture