Paradise Road Quotes

I like too many things and get all confused and hung-up running from one falling star to another till i drop. This is the night, what it does to you. I had nothing to offer anybody except my own confusion.

Happiness is a garden walled with glass: there's no way in or out. In Paradise there are no stories, because there are no journeys. It's loss and regret and misery and yearning that drive the story forward, along its twisted road.

When we illuminate the road back to our ancestors, they have a way of reaching out, of manifesting themselves...sometimes even physically.

The picture is of happiness, the story not. Happiness is a garden walled with glass: there's no way in or out. In Paradise there are no stories, because there are no journeys. It's loss and regret and misery and yearning that drive the story forward, along its twisted road.

Oh Lion in a peculiar guise, Sharp Roman road to Paradise, Come eat me up, I'll pay thy toll With all my flesh, and keep my soul.

Anyone who thinks that the Communist regimes of Central Europe are exclusively the work of criminals is overlooking a basic truth: The criminal regimes were made not by criminals but by enthusiasts convinced they had discovered the only road to paradise. They defended that road so valiantly that they were forced to execute many people. Later it became clear that there was no paradise, that the enthusiasts were therefore murderers.

I had a definite sense of somehow being a passenger in an evil vehicle crusing through Paradise.

On still another road, a green-haired man wobbled by on peppermint-stick stilts; a fiery-plumed bird of paradise perched on his shoulder. But he's not in this story, so don't pay any attention to him.

It's only a wonderful world if you can make it that way. There are no street signs pointing to Paradise Road.

And sometimes you find yourself back where you started, but stronger and softer all at once. Swim inside the ocean of tenderness, yet build boundaries on the sand. An open heart is a paradise to protect.

And just for a moment I had reached the point of ecstasy that I always wanted to reach, which was the complete step across chronological time into timeless shadows, and wonderment in the bleakness of the mortal realm, and the sensation of death kicking at my heels to move on, wiht a phantom dogging its own heels, and myself hurrying to a plank where all the angels dove off and flew into the holy void of uncreated emptiness, the potent and inconceivable radiancies shining in bright Mind Essence, innumerable lotus-lands falling open in the magic mothswarm of heaven. - Sal Paradise

If people volunteered in the same way to construct schools or roads or even clear the river of plastic wrappers, by God, Pakistan would become a paradise within a year.

At night in this part of the West the stars, as I had seen them in Wyoming, were as big as Roman Candles and as lonely as the Prince who's lost his ancestral home and journeys across the spaces trying to find it again, and knows he never will.

A broad and ample road, whose dust is gold, And pavement stars—as starts to thee appear Soon in the galaxy, that milky way Which mightly as a circling zone thou seest Powder'd wiht stars.

The day in which you decline an invitation to see a film or a concert in order to walk along roads that you already know, the day in which you say no to a journey to some island paradise so as to contemplate the greyness of your own city in the rain... well, that’s the day you will know you are a true flâneur.

This was a manuscript of the night we couldn't read" - Sal Paradise, On The Road

Paradise!' he screamed. 'The one and only indispensable Paradise.

She was sobbing for help, but her sobbing wails died within the four walls of the room under the clamorous slogans raised by a mob on the road, which had gathered near the masjid just beside the hospital, raising slogans, "Hum kya chahte, Azadi, we want freedom", "Yahan, kya chalega- Nizam-e-Mustafa", "La Sharqiya' lagharbia, Islamia Islamia.

Paradise would be a city where pearls cobble roads and gems serve as playthings for children. And why? Not because all will be so wealthy, but because its citizens will have recognized that such things truly are toys.

This was a manuscript of the night we couldn't read" - Sal Paradise

People will drive by their high school ten years down the road, just so they can pretend that thinking "not much has changed" is actually true. When really, everything has changed. The air smells the same, but the roads have cracked more. The roads have cracked so much they now look like the skin on a crocodile's back. And all the fields, green in the summers, golden in the autumns, have all been paved over with new reasons to never come back.

The rich alone use imported articles, and on these alone the whole taxes of the General Government are levied...and its surplus applied to canals, roads, schools, etc., the farmer will see his government supported, his children educated, and the face of his country made a paradise by the contributions of the rich alone, without his being called on to spend a cent from his earnings.

The day in which you decline an invitation to see a film or a concert in order to walk along roads that you already know, the day in which you say no to a journey to some island paradise so as to contemplate the greyness of your own city in the rain… well, that’s the day you will know you are a true flâneur.

But when your heart is tired and dumb, your soul has need of ease, There’s none like the quiet folk who wait in libraries– The counselors who never change, the friends who never go, The old books, the dear books that understand and know!

As William Blake wrote in his The Marriage of Heaven and Hell: ‘Improvement makes straight roads, but the crooked roads without Improvement, are roads of Genius.

Neither the front nor the back entrance of the Custom-House opens on the road to Paradise

On my way out of rent-a-car row I saw a sign with an arrow pointing the way to Paradise Road. I thought that everybody needed a sign like that. I wished that it was that easy.

Let me inside your soul. Inside that abandoned paradise. And let me walk on that road to your heart. Let me see through that window you hold inside. Through which I can stare into space, where the waves of oceans, filled with stars are hitting the shores of galaxies. I will seize everything that I see with my words. And I promise you, I will make you immortal.

It is quite clear to me that the religious paradise of my youth, which was thus lost, was a first attempt to free myself from the chains of the "merely personal," from an existence which is dominated by wishes, hopes, and primitive feelings. Out yonder there was this huge world, which exists independently of us human beings and which stands before us like a great eternal riddle, at least partially accessible to our inspection and thinking. The contemplation of this world beckoned like a liberation [...] The mental grasp of this extra-personal world within the frame of our given capacities presented itself, half consciously and half unconsciously, as the highest goal. The road to this paradise was not as comfortable and alluring as the road to the religious paradise; but it has shown itself reliable, and I have never regretted having chosen it.

Let me tell you the meaning of the sacred and alluring garden that blooms in the heart of the desert and produces the food of life. The garden for which you are currently heading is nowhere and everywhere except in the camps. It is another name for the only place where you belong, Michaels, where you do not feel homeless. It is off every map, no road leads to it that is merely a road, and only you know the way.

TIL KINGDOM COME you'll be the one. FOR YOU theres NO MORE KEEPING MY FEET ON THE GROUND. My head is in the clouds NOW MY FEET WONT TOUCH THE GROUND. LIFE IS FOR LIVING and i cant live until i have stolen a spot in your heart. HURTS LIKE HEAVEN and feels like hell to know your in ANOTHERS ARMS. This is no PARADISE. DONT LET IT BREAK YOU HEART i tell my self. Your BEAUTIFUL WORDS always IN MY HEAD i cant stop my self. THINGS I DONT UNDERSTAND would be you and me. LOST in your X&Y. I feel like i was SWALLOWED IN THE SEA, LOST and unseen, not a WISPER or a weep. I cry in my sleep, EVERY TEARDROP IS A WATERFALL. Should have seen the WARNING SIGNS, they were always there like a WISPER in my ear. Every time you say hello were back at SQUARE ONE, a smile my face. SUCH A RUSH i get when i talk to you. My heart beats as fast as a HIGH SPEED race. Every second i wait for your reply like CLOCK ticking by. DAYLIGHT nears as the SLEEPING SUN is UP IN FLAMES. What if its US AGAINST THE WORLD? What if HOW YOU SEE THE WORLD is how i see it too? WHAT IF?

This farmer has a rooster that is growing old, and the farmer decides it’s time to get a new rooster. So he goes down the road to his neighbor Gilroy, and he buys a young rooster. When he gets home,” Skippy was already laughing at his own joke, “he puts the young rooster in the pen. The young rooster struts up to the old rooster and says ‘Hey old-timer, you need to hit the road. This is my place now’. The old rooster says ‘You’re right, it is my time, but I’ll tell you what. Someday you’ll be old, and a young rooster will come along to kick you out. I don’t want the ladies to see me just walk away. Could you chase me around some, we’ll fight for a minute for me to keep my dignity, and then I’ll leave?’ And the young rooster feels sorry for the old one, and says ‘Sure, old-timer, let’s go.’ So the young rooster chases the old rooster around the henhouse, and the farmer comes out to see what the commotion is. He says ‘What the hell?’ He grabs his shotgun and blows the young rooster away. As the old rooster is chuckling, the farmer says ‘Damn Gilroy done sold me a gay rooster’!

Lexington, Kentucky looks like paradise. Acres of grass as green and tender as a golf course putting green surround hilltop mansions. New Circle Road--a beltway enveloping the city's heartland like a moat--attempts to separate the wealthy landowners from the encroaching strip centers and fast-food joins that are symbolic of the rest of the state .... Combining the traditional feelings of Southerners with the uniquely gorgeous landscape of the bluegrass, Lexingtonians consider themselves and their region the cream of the crop--not only of Kentucky, but also of the nation.

(First lines) Now a traveler must make his way to Noon City by the best means he can, for there are no trains or buses headed in that direction, though six days a week a truck from the Chuberry Turpentine Company collects mail and supplies at the nextdoor town of Paradise Chapel; occasionally a person bound for Noon City can catch a ride with the driver of the truck, Sam Ratcliffe. It's a rough trip no matter how you come, for these washboard roads will loosen up even brandnew cars pretty fast, and hitchhikers always find the going bad. Also, this is lonesome country, and here in the sunken marshes where tiger lilies bloom the size of a man's head there are luminous green logs that shine under the dark water like drowned corpses. Often the only movement on the landscape is a broken spiral of smoke from a sorry-looking farmhouse on the horizon, or a wing-stiffened bird, silent and arrow-eyed, circling endlessly over the bleak deserted pinewoods.

[The Devil] "This legend is about paradise. There was, they say, a certain thinker and philospher here on your earth, who 'rejected all--laws, conscience faith, and, above all, the future life. He died and thought he'd go straight into darkness and death, but no--there was the future life before him. He was amazed and indignant. 'This,' he said, 'goes against my convictions.' So for that he was sentenced...I mean, you see, I beg your pardon, I'm repeating what I heard, it's just a legend...you see, he was sentenced to walk in darkness a quadrillion kilometers (we also use kilometers now), and once he finished that quadrillion, the doors of paradise would be open to him and he would be forgiven everything...Well, so this man sentenced to the quadrillion stood a while, looked, and then lay down across the road: 'I dont want to go, I refuse to go on principle!' Take the soul of an enlightened Russian atheist and mix it with the soul of the prophet Jonah, who sulked in the belly of a whale for three days and three nights--you'll get the character of this thinker lying in the road...He lay there for nearly a thousand years, and then got up and started walking." "What an ass!" Ivan exclaimed, bursting into nervous laughter, still apparently trying hard to figure something out. "isn't it all the same whether he lies there forever or walks a quadrillion kilometers? It must be about a billion years' walk!" "Much more, even. If we had a pencil and paper, we could work it out. But he arrived long ago, and this is where the anecdote begins." "Arrived! But where did he get a billion years?" "You keep thinking about our present earth! But our present earth may have repeated itself a billion times; it died out, lets say, got covered with ice, cracked, fell to pieces, broke down into its original components, again there were the waters above the firmament, then again a comet, again the sun, again the earth from the sun--all this development may already have been repeated an infinite number of times, and always in the same way, to the last detail. A most unspeakable bore... "Go on, what happened when he arrived?" "The moment the doors of paradise were opened and he went in, before he had even been there two seconds--and that by the watch--before he had been there two seconds, he exclaimed that for those two seconds it would be worth walking not just a quadrillion kilometers, but a quadrillion quadrillion, even raised to the quadrillionth power! In short, he sang 'Hosannah' and oversweetened it so much that some persons there, of a nobler cast of mind, did not even want to shake hands with him at first: he jumped over to the conservatives a bit too precipitously. The Russian character. I repeat: it's a legend.

The real problem here is that we’re all dying. All of us. Every day the cells weaken and the fibres stretch and the heart gets closer to its last beat. The real cost of living is dying, and we’re spending days like millionaires: a week here, a month there, casually spunked until all you have left are the two pennies on your eyes. Personally, I like the fact we’re going to die. There’s nothing more exhilarating than waking up every morning and going ‘WOW! THIS IS IT! THIS IS REALLY IT!’ It focuses the mind wonderfully. It makes you love vividly, work intensely, and realise that, in the scheme of things, you really don’t have time to sit on the sofa in your pants watching Homes Under the Hammer. Death is not a release, but an incentive. The more focused you are on your death, the more righteously you live your life. My traditional closing-time rant – after the one where I cry that they closed that amazing chippy on Tollington Road; the one that did the pickled eggs – is that humans still believe in an afterlife. I genuinely think it’s the biggest philosophical problem the earth faces. Even avowedly non-religious people think they’ll be meeting up with nana and their dead dog, Crackers, when they finally keel over. Everyone thinks they’re getting a harp. But believing in an afterlife totally negates your current existence. It’s like an insidious and destabilising mental illness. Underneath every day – every action, every word – you think it doesn’t really matter if you screw up this time around because you can just sort it all out in paradise. You make it up with your parents, and become a better person and lose that final stone in heaven. And learn how to speak French. You’ll have time, after all! It’s eternity! And you’ll have wings, and it’ll be sunny! So, really, who cares what you do now? This is really just some lacklustre waiting room you’re only going to be in for 20 minutes, during which you will have no wings at all, and are forced to walk around, on your feet, like pigs do. If we wonder why people are so apathetic and casual about every eminently avoidable horror in the world – famine, war, disease, the seas gradually turning piss-yellow and filling with ringpulls and shattered fax machines – it’s right there. Heaven. The biggest waste of our time we ever invented, outside of jigsaws. Only when the majority of the people on this planet believe – absolutely – that they are dying, minute by minute, will we actually start behaving like fully sentient, rational and compassionate beings. For whilst the appeal of ‘being good’ is strong, the terror of hurtling, unstoppably, into unending nullity is a lot more effective. I’m really holding out for us all to get The Fear. The Fear is my Second Coming. When everyone in the world admits they’re going to die, we’ll really start getting some stuff done.

There I go again. I tend to run to quotations when I don’t know what else to say. It’s easier to trust another’s words than my own, I suppose.

No jewels could compare to the majesty of God’s creation.

makes straight roads, but the crooked roads without Improvement, are roads of Genius.

paradise for people who look as if they have just stepped out of a Barbour catalogue.

Refuse to seek for the road to paradise, because every beautiful place is already a paradise!

The road to Hell is a thousand times wider than the path to Heaven.

There were days when Amory resented that life had changed from an even progress along a road stretching ever in sight, with the scenery merging and blending, into a succession of quick, unrelated scenes...

WHAT KIND OF TIMES ARE THESE There’s a place between two stands of trees where the grass grows uphill and the old revolutionary road breaks off into shadows near a meeting-house abandoned by the persecuted who disappeared into those shadows. I’ve walked there picking mushrooms at the edge of dread, but don’t be fooled this isn’t a Russian poem, this is not somewhere else but here, our country moving closer to its own truth and dread, its own ways of making people disappear. I won’t tell you where the place is, the dark mesh of the woods meeting the unmarked strip of light — ghost-ridden crossroads, leafmold paradise: I know already who wants to buy it, sell it, make it disappear. And I won’t tell you where it is, so why do I tell you anything? Because you still listen, because in times like these to have you listen at all, it’s necessary to talk about trees.

In my travels on the surface, I once met a man who wore his religious beliefs like a badge of honor upon the sleeves of his tunic. "I am a Gondsman!" he proudly told me as we sat beside eachother at a tavern bar, I sipping my wind, and he, I fear, partaking a bit too much of his more potent drink. He went on to explain the premise of his religion, his very reason for being, that all things were based in science, in mechanics and in discovery. He even asked if he could take a piece of my flesh, that he might study it to determine why the skin of the drow elf is black. "What element is missing," he wondered, "that makes your race different from your surface kin?" I think that the Gondsman honestly believed his claim that if he could merely find the various elements that comprised the drow skin, he might affect a change in that pigmentation to make the dark elves more akin to their surface relatives. And, given his devotion, almost fanaticism, it seemed to me as if he felt he could affect a change in more than physical appearance. Because, in his view of the world, all things could be so explained and corrected. How could i even begin to enlighten him to the complexity? How could i show him the variations between drow and surface elf in the very view of the world resulting from eons of walking widely disparate roads? To a Gondsman fanatic, everything can be broken down, taken apart and put back together. Even a wizard's magic might be no more than a way of conveying universal energies - and that, too, might one day be replicated. My Gondsman companion promised me that he and his fellow inventor priests would one day replicate every spell in any wizard's repertoire, using natural elements in the proper combinations. But there was no mention of the discipline any wizard must attain as he perfects his craft. There was no mention of the fact that powerful wizardly magic is not given to anyone, but rather, is earned, day by day, year by year and decade by decade. It is a lifelong pursuit with gradual increase in power, as mystical as it is secular. So it is with the warrior. The Gondsman spoke of some weapon called an arquebus, a tubular missile thrower with many times the power of the strongest crossbow. Such a weapon strikes terror into the heart of the true warrior, and not because he fears that he will fall victim to it, or even that he fears it will one day replace him. Such weapons offend because the true warrior understands that while one is learning how to use a sword, one should also be learning why and when to use a sword. To grant the power of a weapon master to anyone at all, without effort, without training and proof that the lessons have taken hold, is to deny the responsibility that comes with such power. Of course, there are wizards and warriors who perfect their craft without learning the level of emotional discipline to accompany it, and certainly there are those who attain great prowess in either profession to the detriment of all the world - Artemis Entreri seems a perfect example - but these individuals are, thankfully, rare, and mostly because their emotional lacking will be revealed early in their careers, and it often brings about a fairly abrupt downfall. But if the Gondsman has his way, if his errant view of paradise should come to fruition, then all the years of training will mean little. Any fool could pick up an arquebus or some other powerful weapon and summarily destroy a skilled warrior. Or any child could utilize a Gondsman's magic machine and replicate a firebal, perhaps, and burn down half a city. When I pointed out some of my fears to the Gondsman, he seemed shocked - not at the devastating possibilities, but rather, at my, as he put it, arrogance. "The inventions of the priests of Gond will make all equal!" he declared. "We will lift up the lowly peasant

The past is buried deep within the ground in Rabat, although the ancient walls in the old city are still standing, painted in electrifying variations of royal blue that make the winding roads look like streamlets or shallow ocean water.

The law of manifestation operates like a triangle: First, know what you want and visualize it as if you already had it; Second, see it behind the illusion of reality, practice it in your decisions, choose the people you hang out with, etc; Third, believe, have faith and work on your emotions to be at the right frequency. This triangle of manifestation is one of the secrets of many religions: Christianity, Scientology, and Freemasonry. In Masonry is seen as "heart, mind and desire"; in Scientology is perceived as "reality, communication and affinity"; in Christianity is understood as "Father, son and holy ghost"; basically, "actions, learnings and emotions". In Christianity, the Father equals reality or the Creator of the illusion, the son is the way, the path, he road of our decisions and actions, and the holy ghost is our heart, instincts and desires manifested in that same path. In word words, through Jesus, and with the power of the holy ghost, you reach God. This is an allegory that not many Christians can understand. Jesus represent behavior - right and wrong, the holy ghost is our faith, your heart and emotions reflecting back at you what you attract, it's the energy that connects you to your dreams, and God represents the Architect of Reality. So, through moral behavior and positive emotions, your understand God and life, and then you receive "paradise". This paradise is whatever you dream for yourself. Furthermore, if someone has shown you this way, he has been as an angel to you, a messenger of God; if someone stopped you from reaching it, he has been as a demon, a worker for Satan, the enemy, if you failed in seeing this path, you have redirected yourself towards hell. And if you hate your life, you are already in hell. If you want to get out of hell, you must accept the truth, and this truth is that you must know God, for He is the truth. He and the truth are one and the same.

Dear Julie: If I didn't feel that there is some good in your story, I wouldn't take the time to write a criticism of it. But there is some good in it, some points that make me feel that if you expend the effort(Look who's talking about expending the effort, I couldn't help thinking) you may well achieve your very worthy ambition. First of all, you have an ear for cadence. Your sentences flow rather smoothly, and the continuity of your paragraphs is quite good. Secondly, your imagery is sharp and clear-cut. I could smell that dank, rat-infested attic and I was more than a little in love with your pretty heroine by the time she emerged from her third paragraph. Furthermore, you occasionally achieve poetic effects which are pleasing. But, my darling niece, your villains have nothing but venom in their souls, and your sympathetic characters are ready to step right off into Paradise without one spot to tarnish their purity. People aren't like that, Julie. Take a look around you. Again, all your colors, your moods, your nusances, are essentially feminine, and it just doesn't ring true to be told that a man is responsible for them. No, Julie, it will be a long time before you speak and think and feel like an anguished old German musician of eighty! And, after all, what do you know about the problems of musical composition, or the life of an impoverised German laborer such as the landlord in his nineteenth-century environment? And how much do you know about sadism and brutality? I must talk to you about any number of points. When you get home from school tomorrow, I shall have some recommendations to make; also some assignments. I am quite excited. It well may be that I have the making of a future writer in my hands. Uncle Haskell

Anyone who thinks that the Communist regimes of Central Europe are exclusively the work of criminals is overlooking a basic truth: the criminal regimes were made not by criminals but by enthusiasts convinced that they had discovered the road to paradise.

Oh, threats of Hell and Hopes of Paradise! One thing at least is certain — This Life flies; One thing is certain and the rest is Lies; The Flower that once has blown for ever dies. Strange, is it not? that of the myriads who Before us pass'd the door of Darkness through, Not one returns to tell us of the Road, Which to discover we must travel too. The Revelations of Devout and Learn'd Who rose before us, and as Prophets burn'd, Are all but Stories, which, awoke from Sleep, They told their comrades, and to Sleep return'd.

The picture is of happiness, the story not. Happiness is a garden walled with glass: there's no way in or out. In Paradise there are no stories, because there are no journeys. It's loss and regret and misery and yearning that drive the story forward, along its twisted road.

I thought that to get to know a desert it was enough to have been there. I thought that to have seen the dogs dying along the Cholula road, or to have seen the eyes of the lepers at Chiengmai gave me the right to talk about it. To have seen! To have been there! Rubbish! The world is not a book, it proves nothing. The spaces one has crossed were dark corridors with closed doors. The faces of the women to whom one gave oneself up completely: did they speak for anyone but themselves? The cities of man are secret. One walks along their streets, one sees them shine under one's feet, but one is not there, one never enters them. The dusty fields inhabited by people who are hungry, who wait patiently, are paradises of luxury and nourishment; shining at a vast distance from intelligence, at a vast distance from reason. They are not to be subjugated.

But how can it be that our good Shepherd, Who for three years sought the sheep which had wandered amiss, crying out so loudly that His throat was parched, and following roads so worn and full of thorns that He shed every drop of His blood and delivered His very life. How can it be, I say again, that now, if His sheep should follow after him, turning to Him with love and calling out to Him for help with hope, He would decline to cast His eyes on the sheep that had gone astray. How could He not take it into His divine embrace and, put it among the angels of heaven, and prepare a welcoming banquet for it?

(This is from a tribute poem to Ronnie James Dio: Former lead vocalist of the band Rainbow, Black Sabbath. This is written with all the titles of the hit songs of DIO. The titles are all in upper case) You can “CATCH THE RAINBOW” – “A RAINBOW IN THE DARK” Through “ROCK & ROLL CHILDREN” “HOLY DIVER” will lurk “BEFORE THE FALL” of “ELECTRA” “ALL THE FOOLS SAILED AWAY” “JESUS,MARY AND THE HOLY GHOST”- “LORD OF THE LAST DAY” “MASTER OF THE MOON” you are When my “ONE FOOT IN THE GRAVE” With our “BLACK”, “COLD FEET”, “MYSTERY” of “PAIN” you crave You’re “CAUGHT IN THE MIDDLE”, “BETWEEN TWO HEARTS” When “HUNGRY FOR HEAVEN” “HUNTER OF THE HEART” hurts “FALLEN ANGELS” “FEED MY HEART” “FEVER DREAMS” “FEED MY HEAD” “I AM” “ANOTHER LIE” “AFTER ALL (THE DEAD)” Not “GUILTY” if you “HIDE IN THE RAINBOW’’ With your perfect “GUITAR SOLO” “DON’T TELL THE KIDS” to “DREAM EVIL” Don’t “GIVE HER THE GUN” to follow “DON’T TALK TO STRANGERS” Those “EVIL EYES” can see “LORD OF THE NIGHT” “MISTREATED”; “MY EYES” hate to fancy “SHAME ON THE NIGHT” “TURN UP THE NIGHT” Now it’s “TIME TO BURN” “TWISTED” “VOODOO” does “WALK ON WATER” And today its our turn “BLOOD FROM A STONE” “BORN ON THE SUN” I’m “BETTER IN THE DARK” “BREATHLESS” The “PRISONER OF PARADISE” you are! Forever you are deathless “SACRED HEART” “SHIVERS” Laying “NAKED IN THE RAIN” “THIS IS YOUR LIFE”- “ WILD ONE”! Your “GOLDEN RULES” we gain “IN DREAMS” “I SPEED AT NIGHT” I’m “LOSING MY INSANITY” “ANOTHER LIE”: “COMPUTER GOD” Your “HEAVEN AND HELL”- my vanity! By “KILLING THE DRAGON” “I COULD HAVE BEEN A DREAMER” I’m “THE LAST IN LINE” To “SCREAM” Like an “INVISIBLE” screamer Now that you are gone “THE END OF THE WORLD” is here “STRAIGHT THROUGH THE HEART” “PUSH” “JUST ANOTHER DAY” in fear “CHILDREN OF THE SEA” “ DYING IN AMERICA” Is it “DEATH BY LOVE”? “FACES IN THE WINDOW” looking for A “GYPSY” from above Dear “STARGAZER” from “STRANGE HIGHWAYS” Our love “HERE’S TO YOU” “WE ROCK” “ONE MORE FOR THE ROAD” The “OTHER WORLD” anew “ONE NIGHT IN THE CITY” with “NEON KNIGHTS” “THE EYES” “STAY OUT OF MY MIND” The “STARSTRUCK” “SUNSET SUPERMAN” Is what we long to find “THE MAN WHO WOULD BE KING” Is the “INSTITUTIONAL MAN” “SHOOT SHOOT” to “TURN TO STONE” “WHEN A WOMAN CRIES” to plan To “STAND UP AND SHOUT” before “ THE KING OF ROCK AND ROLL” Though “GOD HATES HEAVY METAL” “EAT YOUR HEART OUT” to reach the goal. From the poem- Holy Dio: the Diver (A tribute to Ronnie James Dio)

The connection between radical attentiveness, prayer, and joy pervades Jewish mystical thinking in its diverse phases but never so brightly, so every-day-related, and so clearly as in Hasidism. Melancholy is the dust in the soul that Satan spreads out. Worry and dejection are seen to be the roots of every evil force. Melancholy is a wicked quality and displeasing to God, says Martin Buber. Rabbi Bunam said: "Once when I was on the road near Warsaw, I felt that I had to tell a certain story. But this story was of a worldly nature and I knew that it would only rouse laughter among the many people who had gathered about me. The Evil Urge tried very hard to dissuade me, saying that I would lose all those people because once they heard this story they would no longer consider me a rabbi. But I said to my heart: `Why should you he concerned about the secret ways of God?' And I remembered the words of Rabbi Pinhas of Koretz: 'All joys hail from paradise, and jests too, provided they are uttered in true joy’ And so in my heart of hearts I renounced my rabbi's office and told the story. The gathering burst out laughing. And those who up to this point had been distant from me attached themselves to me." (a quote from Tales of the Hasidim by Martin Buber). Joy, laughter, and delight are so powerful because, like all mysticism, they abolish conventional divisions, in this case the division between secular and sacred. The often boisterous laughter, especially of women, is part and parcel of the everyday life of mystical movements.

In Jack Kerouac’s iconic novel On the Road, the narrator Sal Paradise plays chronicler to the antics of the star of the story, Dean Moriarty, who is really the exemplar, the hero, the model. So just call me Sal. I’ve been on a ride with Augustine. Here’s what I’ve seen; here’s what he’s shown me (about myself); here’s why you might consider coming along.

The biblical vision of our amazing contradiction is that we are created in the image of God, but we live our lives outside of paradise, “east of Eden,” in a world of estrangement and self-preoccupation. It is the inevitable result of growing up, of becoming selves. None of us, whether success or failure, escapes it. Thus we need to be born again. It is the road of return from our exile, the way to recover our true self, the path to beginning to live our lives from the inside out rather than from the outside in, the exodus from our individual and collective selfishness. To be born again involves dying to the false self, to that identity, to that way of being, and to be born into an identity centered in the Spirit, in Christ, in God. It is the process of internal redefinition of the self whereby a real person is born within us.

Dammholt’s voice goes yelling through the playground. I wonder to myself whether a more comradely attitude on the part of the teacher toward the pupil might not help matters. It might possibly improve the relationship a little and get over a few of the difficulties—but at bottom it would merely be an illusion. Youth is sharp-sighted and incorruptible. It hands together and presents an impenetrable front against the grown-ups. It is not sentimental; one may approach to it, but one cannot enter in to it. Who has once been evicted from that paradise can never get back. There is a law of the years. Dammholt, with his sharp eyes, would cold-bloodedly turn any such camaraderie to his own advantage. He might show even a certain affection; yet that would not prevent him looking to his own interest. Educationalists who think they can understand the young are enthusiasts. Youth does not want to be understood; it wants only to be let alone. It preserves itself immune against the insidious bacillus of being understood. The grown-up who would approach it too importunately is as ridiculous in its eyes as if he had put on children’s clothes. We may feel with youth, but youth does not feel with us. That is its salvation. The bell rings. The interval is over. Reluctantly Dammholt falls into the line before the door.

Out yonder there was this huge world, which exists independently of us human beings and which stands before us like a great, eternal riddle, at least partially accessible to our inspection and thinking. The contemplation of this world beckoned like a liberation … The road to this paradise was not so comfortable and alluring as the road to the religious paradise; but it has proved itself as trustworthy, and I have never regretted having chosen it.

Renunciation, The Natural Daughter demonstrates, is the act of those who believe that their happiness is dependent on a power beyond their control which happens at a particular time, and for reasons which they cannot penetrate, not to permit them fulfilment, and this is the fundamental reason for Goethe's imperviousness to philosophies of history which do not acknowledge either the inscrutability of fate or the contingency of circumstance. The image of perfect beauty for Goethe is permanently recoverable, provided only that fate and circumstances are favourable, for they are the powers that direct the real world, in which alone fulfilment is worth having. Renunciation is the silence that acknowledges the absence from reality of the Ideal, and it may be interrupted only by the poem that celebrates the epiphany for which even the hope may not be uttered. Conversely, poems, being all of them occasional poems, and expressing delight in a glimpse of beauty recovered, thanks to favourable circumstances, are an emblem, or 'talisman', of a 'counter÷magic which works against the hostility of fate. Bitter though the disappointments of life may be for a noble nature, a poem expresses the miracle of a moment in which the Ideal enters reality once more and the powers that rule the world take on, however fleetingly, the constellation they had in paradise. In the poems he has still to write, Goethe can hope to glimpse again what he has renounced and take once more the road to Italy.

Sunday Morning I Complacencies of the peignoir, and late Coffee and oranges in a sunny chair, And the green freedom of a cockatoo Upon a rug mingle to dissipate The holy hush of ancient sacrifice. She dreams a little, and she feels the dark Encroachment of that old catastrophe, As a calm darkens among water-lights. The pungent oranges and bright, green wings Seem things in some procession of the dead, Winding across wide water, without sound. The day is like wide water, without sound, Stilled for the passing of her dreaming feet Over the seas, to silent Palestine, Dominion of the blood and sepulchre. II Why should she give her bounty to the dead? What is divinity if it can come Only in silent shadows and in dreams? Shall she not find in comforts of the sun, In pungent fruit and bright, green wings, or else In any balm or beauty of the earth, Things to be cherished like the thought of heaven? Divinity must live within herself: Passions of rain, or moods in falling snow; Grievings in loneliness, or unsubdued Elations when the forest blooms; gusty Emotions on wet roads on autumn nights; All pleasures and all pains, remembering The bough of summer and the winter branch. These are the measures destined for her soul. III Jove in the clouds had his inhuman birth. No mother suckled him, no sweet land gave Large-mannered motions to his mythy mind He moved among us, as a muttering king, Magnificent, would move among his hinds, Until our blood, commingling, virginal, With heaven, brought such requital to desire The very hinds discerned it, in a star. Shall our blood fail? Or shall it come to be The blood of paradise? And shall the earth Seem all of paradise that we shall know? The sky will be much friendlier then than now, A part of labor and a part of pain, And next in glory to enduring love, Not this dividing and indifferent blue. IV She says, "I am content when wakened birds, Before they fly, test the reality Of misty fields, by their sweet questionings; But when the birds are gone, and their warm fields Return no more, where, then, is paradise?" There is not any haunt of prophecy, Nor any old chimera of the grave, Neither the golden underground, nor isle Melodious, where spirits gat them home, Nor visionary south, nor cloudy palm Remote on heaven's hill, that has endured As April's green endures; or will endure Like her remembrance of awakened birds, Or her desire for June and evening, tipped By the consummation of the swallow's wings

I remember my first winter in Russia. The bitter cold that singed my ears, crept into my gloves, tightened around my body like a vise. I can still see the road to the textile factory, the deep banks of snow heaped up in front of the bus stations. I remember the exhaustion, the hours hunched over the machines, trudging back to the residence, in the snow, numb with cold, still shaking from the jolt of the machines, choking on the smoke and the dust. After days like that, our evening meal was like a benediction. We calculated the price of everything--butter, cheese, meat--leaving ourselves just enough to keep going, to keep from falling on our faces in the snow. The rest was always for our families.

Your Eve was wise, John. She knew that Paradise would make her mad, if she were to live forever with Adam and know no other thing but strawberries and tigers and rivers of milk. She knew they would tire of these things, and each other. They would grow to hate every fruit, every stone, every creature they touched. Yet where could they go to find any new thing? It takes strength to live in Paradise and not collapse under the weight of it. It is every day a trial. And so Eve gave her lover the gift of time, time to the timeless, so that they could grasp at happiness. ... And this is what Queen Abir gave to us, her apple in the garden, her wisdom--without which we might all have leapt into the Rimal in a century. The rite bears her name still. For she knew the alchemy of demarcation far better than any clock, and decreed that every third century husbands and wives should separate, customs should shift and parchmenters become architects, architects farmers of geese and monkeys, Kings should become fishermen, and fishermen become players of scenes. Mothers and fathers should leave their children and go forth to get other sons and daughters, or to get none if that was their wish. On the roads of Pentexore folk might meet who were once famous lovers, or a mother and child of uncommon devotion--and they would laugh, and remember, but call each other by new names, and begin again as friends, or sisters, or lovers, or enemies. And some time hence all things would be tossed up into the air once more and land in some other pattern. If not for this, how fastened, how frozen we would be, bound to one self, forever a mother, forever a child. We anticipate this refurbishing of the world like children at a holiday. We never know what we will be, who we will love in our new, brave life, how deeply we will wish and yearn and hope for who knows what impossible thing! Well, we anticipate it. There is fear too, and grief. There is shaking, and a worry deep in the bone. Only the Oinokha remains herself for all time--that is her sacrifice for us. There is sadness in all this, of course--and poets with long elegant noses have sung ballads full of tears that break at one blow the hearts of a flock of passing crows! But even the most ardent lover or doting father has only two hundred years to wait until he may try again at the wheel of the world, and perhaps the wheel will return his wife or his son to him. Perhaps not. Wheels, and worlds, are cruel. Time to the timeless, apples to those who live without hunger. There is nothing so sweet and so bitter, nothing so fine and so sharp.

Here now,” said the big man, “you'll have to admit that the laboring man is certainly highly paid—five and six hour days—it's ridiculous. You can't buy an honest day's work from a man in the trades-unions.” “You've brought it on yourselves,” insisted Amory. “You people never make concessions until they're wrung out of you.” “What people?” “Your class; the class I belonged to until recently; those who by inheritance or industry or brains or dishonesty have become the moneyed class.” “Do you imagine that if that road-mender over there had the money he'd be any more willing to give it up?” “No, but what's that got to do with it?” The older man considered. “No, I'll admit it hasn't. It rather sounds as if it had though.” “In fact,” continued Amory, “he'd be worse. The lower classes are narrower, less pleasant and personally more selfish—certainly more stupid. But all that has nothing to do with the question.

I always think those people fortunate who are content to stand, without question, by the ten commandments, knowing exactly how to conduct themselves, and propped up by the hope of Paradise on the one hand, and by the fear of a cloven-footed devil with pincers, on the other.... But we who answer Why to the crude Thou Shalt Not, are like sailors on a wintry sea without a compass. Reason and instinct say one thing, and convention says another. But the worst of it is that one's conscience has been reared on the Decalogue, and fostered on hell-fire—and one's conscience has the last word. I dare say it's cowardly, but it's certainly discreet, to take it into consideration. It's like lobster salad; it's not actually immoral to eat it, but it will very likely give you indigestion.... One has to be very sure of oneself to go against the ordinary view of things; and if one isn't, perhaps it's better not to run any risks, but just to walk along the same secure old road as the common herd. It's not exhilarating, it's not brave, and it's rather dull; but it's eminently safe.

Because the letter has not—as the image of the beloved creature has—been contemplated by us in the melancholy calm of regret; we have read it, devoured it in the fearful anguish with which we were wrung by an unforeseen misfortune. Sorrows of this sort come to us in another way; from without; and it is along the road of the most cruel suffering that they have penetrated to our heart. The picture of our friend in our mind, which we believe to be old, original, authentic, has in reality been refashioned by her many times over. The cruel memory is not itself contemporary with the restored picture, it is of another age, it is one of the rare witnesses to a monstrous past. But inasmuch as this past continues to exist, save in ourselves, who have been pleased to substitute for it a miraculous age of gold, a paradise in which all mankind shall be reconciled, those memories, those letters carry us back to reality, and cannot but make us feel, by the sudden pang they give us, what a long way we have been borne from that reality by the baseless hopes engendered daily while we waited for something to happen

A SOLAR OASIS Like everywhere else in Puerto Rico, the small mountain city of Adjuntas was plunged into total darkness by Hurricane Maria. When residents left their homes to take stock of the damage, they found themselves not only without power and water, but also totally cut off from the rest of the island. Every single road was blocked, either by mounds of mud washed down from the surrounding peaks, or by fallen trees and branches. Yet amid this devastation, there was one bright spot. Just off the main square, a large, pink colonial-style house had light shining through every window. It glowed like a beacon in the terrifying darkness. The pink house was Casa Pueblo, a community and ecology center with deep roots in this part of the island. Twenty years ago, its founders, a family of scientists and engineers, installed solar panels on the center’s roof, a move that seemed rather hippy-dippy at the time. Somehow, those panels (upgraded over the years) managed to survive Maria’s hurricane-force winds and falling debris. Which meant that in a sea of post-storm darkness, Casa Pueblo had the only sustained power for miles around. And like moths to a flame, people from all over the hills of Adjuntas made their way to the warm and welcoming light.

We remembered the delicate fig-shaped island,stranded between the American Empire and peaceful Canada, as it had been years ago, with its welcoming red white-and-blue flag-shaped flower bed,splashing fountains, European casino, and horse paths leading through woods where Indians had bent trees into giant bows. Now grass grew inpatches down to the littered beach where children fished with pop topstied to string. Paint flaked from once-bright gazebos. Drinking fountains rose from mud puddles laid with broken brick stepping stones. Along the road the granite face of the Civil War Hero had been spray-painted black. Mrs. Huntington Perry had donated her prize orchids to the Botanical Garden in the time before the riots, when civic money still ran high, but since her death ion the eroding tax base had forced cutbacks that had laid off one skilled gardener a year, so that plants that had survived transplantation from equatorial regions to bloom again in that false paradise now withered, weeds sprang up amid scrupulous identification tags, and fake sunlight flowed for only a few hours per day. The only thing that remained was the steam vapor, beading the sloping greenhouse windows and filling our nostrils with the moisture and aroma of a rotting world

The law of manifestation operates like a triangle: First, know what you want and visualize it as if you already had it; Second, see it behind the illusion of reality, practice it in your decisions, choose the people you hang out with, etc; Third, believe, have faith and work on your emotions to be at the right frequency. This triangle of manifestation is one of the secrets of many religions: Christianity, Scientology, and Freemasonry. In Masonry is seen as "heart, mind and desire"; in Scientology is perceived as "reality, communication and affinity"; in Christianity is understood as "Father, son and holy ghost"; basically, "actions, learnings and emotions". In Christianity, the Father equals reality or the Creator of the illusion, the son is the way, the path, the road of our decisions and actions, and the holy ghost is our heart, instincts and desires manifested in that same path. In other words, through Jesus, and with the power of the holy ghost, you reach God. This is an allegory that not many Christians can understand. Jesus represents behavior - right and wrong, the holy ghost is our faith, your heart and emotions reflecting back at you what you attract, it's the energy that connects you to your dreams, and God represents the Architect of Reality. So, through moral behavior and positive emotions, your understand God and life, and then you receive "paradise". This paradise is whatever you dream for yourself. Furthermore, if someone has shown you this way, he has been as an angel to you, a messenger of God; if someone stopped you from reaching it, he has been as a demon, a worker for Satan, the enemy; if you failed in seeing this path, you have redirected yourself towards hell. And if you hate your life, you are already in hell. If you want to get out of hell, you must accept the truth, and this truth is that you must know God, for He is the truth. He and the truth are one and the same.

My own observations had by now convinced me that the mind of the average Westerner held an utterly distorted image of Islam. What I saw in the pages of the Koran was not a ‘crudely materialistic’ world-view but, on the contrary, an intense God-consciousness that expressed itself in a rational acceptance of all God-created nature: a harmonious side-by-side of intellect and sensual urge, spiritual need and social demand. It was obvious to me that the decline of the Muslims was not due to any shortcomings in Islam but rather to their own failure to live up to it. For, indeed, it was Islam that had carried the early Muslims to tremendous cultural heights by directing all their energies toward conscious thought as the only means to understanding the nature of God’s creation and, thus, of His will. No demand had been made of them to believe in dogmas difficult or even impossible of intellectual comprehension; in fact, no dogma whatsoever was to be found in the Prophet’s message: and, thus, the thirst after knowledge which distinguished early Muslim history had not been forced, as elsewhere in the world, to assert itself in a painful struggle against the traditional faith. On the contrary, it had stemmed exclusively from that faith. The Arabian Prophet had declared that ‘Striving after knowledge is a most sacred duty for every Muslim man and woman’: and his followers were led to understand that only by acquiring knowledge could they fully worship the Lord. When they pondered the Prophet’s saying, ‘God creates no disease without creating a cure for it as well’, they realised that by searching for unknown cures they would contribute to a fulfilment of God’s will on earth: and so medical research became invested with the holiness of a religious duty. They read the Koran verse, ‘We create every living thing out of water’ - and in their endeavour to penetrate to the meaning of these words, they began to study living organisms and the laws of their development: and thus they established the science of biology. The Koran pointed to the harmony of the stars and their movements as witnesses of their Creator’s glory: and thereupon the sciences of astronomy and mathematics were taken up by the Muslims with a fervour which in other religions was reserved for prayer alone. The Copernican system, which established the earth’s rotation around its axis and the revolution of the planet’s around the sun, was evolved in Europe at the beginning of the sixteenth century (only to be met by the fury of the ecclesiastics, who read in it a contradiction of the literal teachings of the Bible): but the foundations of this system had actually been laid six hundred years earlier, in Muslim countries - for already in the ninth and tenth centuries Muslim astronomers had reached the conclusion that the earth was globular and that it rotated around its axis, and had made accurate calculations of latitudes and longitudes; and many of them maintained - without ever being accused of hearsay - that the earth rotated around the sun. And in the same way they took to chemistry and physics and physiology, and to all the other sciences in which the Muslim genius was to find its most lasting monument. In building that monument they did no more than follow the admonition of their Prophet that ‘If anybody proceeds on his way in search of knowledge, God will make easy for him the way to Paradise’; that ‘The scientist walks in the path of God’; that ‘The superiority of the learned man over the mere pious is like the superiority of the moon when it is full over all other stars’; and that ‘The ink of the scholars is more precious that the blood of martyrs’. Throughout the whole creative period of Muslim history - that is to say, during the first five centuries after the Prophet’s time - science and learning had no greater champion than Muslim civilisation and no home more secure than the lands in which Islam was supreme.

The thick ropes of his control began to unravel. When she curled both arms around his neck, it seemed natural to place his around her waist and pick her up. She wrapped her legs around his hips, bringing herself in direct contact with his hard-on. It was paradise. It was pure torture. He swore. She broke the kiss and smiled at him. “So you find me annoying, but you still want me,” she whispered. “I don’t find you annoying.” He pushed against her crotch. “I don’t find you annoying, either.” He read the passion in her eyes and knew she was more than willing to take things to the next level. He glanced around, searching for a soft, private spot, only to realize they were out in the open and likely to be discovered any second. It wasn’t romantic, it wasn’t smart, and he didn’t have a condom with him. Phoebe deserved a whole lot better. “I want you,” he told her. She tightened her legs around him. “Me, too.” Color stained her cheeks. “I’ve never said that to a man before.” Zane realized he hadn’t told a woman, either. He’d shown her, but he’d never actually spoken the words. Phoebe was changing him in all kinds of ways. He wanted her with a desperation he’d never felt before. And yet… “We can’t,” he said gently, ignoring the hardness and the pain in his groin. “You deserve better than something hot and fast up against a tree.” She swallowed. “I’m not so sure about that.” “I am.” “Oh.” She sounded disappointed. Had she been anyone else, he would have said the hell with it and taken what she offered. But she was Phoebe. From behind them came the sound of a car horn honking, and then another. They couldn’t see anything through the trees, but they heard laughter drifting toward them as at least a couple of off-road vehicles drove slowly past. “Sounds like we have company,” he said. “We’re close to Stryker land. Guess they decided to say hi. You go on ahead. I need a few minutes.” When he pointed at the front of his jeans, she blushed. “Oh. I see your problem. Well, you could walk right behind me and no one would notice.” He chuckled. “I’ll wait it out. Go on.” “Okay.” She headed toward camp. Zane watched her go, taking in the sway of her hips and the wave she gave him right before she disappeared.

The tragedy of my species xxx is that it does not live in its own time. Homo sapiens is locked on history's rearview mirror, never the road ahead, bent on catching some presumed lost paradise xxx xxx The human race is destroying itself with nostalgia...

I reach up to my hair, lifting it, squeezing water out of it down my back, and I know that the movement summons Luca’s attention back to me. I can feel his eyes on me now as I move closer to Evan on the lounger, looking at his hands moving on the strings, the typical girl admiring a boy playing a guitar. Evan flashes me a smile and keeps strumming away, quite unaware of the little drama being enacted around him. “Don’t forget, Vio-let,” he croons softly. And though I can’t really sing, not properly, I know the tune now, and my head leans in toward his as I join in on the last two words: “Dive in!” He finishes on a last, rising chord and lifts his head, our faces close now. The sunshine beats down on us; the blue water of the swimming pool glints brightly in the heat, the breeze raising tiny ripples on the surface. Evan’s eyes are as clear and blue as the water, with no hidden currents, no unexpected, dangerous undertow. The rosemary and lavender bushes planted around the verge are wafting a lovely, sun-warmed scent, bees buzzing in the lavender. It’s paradise. It should be paradise. In the parking lot below, tires screech. We all jump. Luca must be executing the tightest, sharpest three-point turn in history: the car scrapes, churns, tears up the gravel, and shoots out of the lot and down the drive so fast we wince. It snaps back and forth like Road Runner as he speeds downhill. Only a very good driver could make those switchback turns so fast without crashing--and he’s very lucky he didn’t meet anyone coming up. “Wow! I guess they have somewhere they really need to be,” Paige observes. “More like someone to get away from,” Kelly says dryly under her breath, so only I can hear her.

I was sitting with Abu Darda' in the mosque of Damascus. A man came to him and said: Abu Darda, I have come to you from the town of the Messenger of Allah (ﷺ) for a tradition that I have heard you relate from the Messenger of Allah (ﷺ). I have come for no other purpose. He said: I heard the Messenger of Allah (ﷺ) say: If anyone travels on a road in search of knowledge, Allah will cause him to travel on one of the roads of Paradise. The angels will lower their wings in their great pleasure with one who seeks knowledge, the inhabitants of the heavens and the Earth and the fish in the deep waters will ask forgiveness for the learned man. The superiority of the learned man over the devout is like that of the moon, on the night when it is full, over the rest of the stars. The learned are the heirs of the Prophets, and the Prophets leave neither dinar nor dirham, leaving only knowledge, and he who takes it takes an abundant portion.

The small town of Kasane stands on the high veld plains of the northern horn of Botswana, a tourist haven shouldering the economy of the small but rich country. The town is located some one thousand kilometers north-east of the Capital City, Gaborone, with its hard blue skies and river-clear air, Kasane is a piece of paradise in this desert region; a shit-hole for the natives apparently as I was to learn, but still the place is a slice of heaven for tourists coming from outside. At the center of the small town resides an underrated true wonder of nature. A place called Plateau from which one can observe a pack of lions stalking a herd of Zebras; wildebeests crowded together like bees; a fish eagle splashing against the slow moving river and come out bearing a fighting catfish; herds of elephants and Buffaloes grazing and browsing the green mass of flora that escorts what seems like a coiling dark green phantom. The entire place below Plateau to the north is a wide array of interconnected channels, caressed on the sides by tall evergreen grass. The true wonder that is the exemplar of the Chobe District. The gravel to the height of ‘Plateau’ snakes through tall, fat baobab trees rising and falling, offering breathtaking views of the dense ridges, then dipping into creeks filled with clusters of dilapidated shacks and mobile homes with junk cars and abandoned road construction machinery scattered about. It clings to more defined creeks with shallow rapids and water clear enough to drink.

The story of that first ascent to Leh from Manali is in this verse that I wrote after that terrible drive. To a land called Ladakh we were preparing to go, Over high roads generously peppered with snow. The old monk saw us packing the car and a greeting he waved, Which I returned since I am moderately well-behaved. ‘So you’re off to my land of Ladakh I guess, It will take you two days to reach at best.’ ‘No sir, I have a very capable car, you see, And within a day in the city of Leh we’ll be.’ ‘Yes son, the car will handle the road, that is true, What I’m wondering is whether or not will you. Those roads are high and almost touch the sky It would be prudent to be a little shy.’ And, worrying his beads, he walked away with a limping gait, And I scoffed at his warning—I was in good physical shape. It was a terrible mistake I made, And the price in full I paid. We climbed that towering road too high and too quick, And at the fifteen thousand-foot high Baralacha La fell violently sick. Altitude mountain sickness had enveloped me in a deadly embrace, My head hurt, my stomach retched, and around me the world reeled at a furious pace. Had to make Sarchu, the only sheltered place to stay, And it was misery personified every kilometre of the way. Mountains and streams make Sarchu a place of unimaginable beauty, But appreciating it was beyond me as I lay groaning, nauseous and retchy. It could have been paradise for all I care, Inside my mind it was the devil’s lair. The gentle monk had tried to warn us, Words that I’d dismissed as an old man’s fuss. Here in the mountains where altitude is king, Hurry or haste is a very deadly thing. A million times I called to my God that night, And then I saw the bright shining light. I snapped awake shivering with fear; are the angels here, is my end near? ‘Not yet, my son,’ a voice seemed to say in my ear. It was the sun shining through the tent, the beginning of another day, My head felt good and I could stand without feeling the world sway. That remains my most distressing night, Those seven hours that I took to fight the height. I am wiser now and whenever that awesome road I drive, I remember the monk and am never in a hurry to arrive. Apart

Ford Brayden, you walked up that mountain a strong man and returned a Christian.

Half naked,

The period of 1938–1945 saw Lewis emerge from the cloistered obscurity of academia to become a major religious, cultural, and literary figure. Without ceasing to publish works of academic merit, such as his Preface to “Paradise Lost,” he had established himself as a public intellectual who commanded the media, and was on the road to international celebrity.

I sat in the sun, and thought. Nothing definite, but if I had been asked to define my thoughts they would all have come to one word. England. This turf, this sky, the heartsease in the grass; the old lines of ridge-and-furrow, and the still older ghosts of Roman road and Wall; the ordered, spare beauty of the northern fells; this, at my feet now, was England. This little world. This other Eden, demi-paradise . . .

The criminal regimes were made not by criminals but by enthusiasts convinced they had discovered the only road to paradise. They defended that road so valiantly that they were forced to execute many people. Later it became clear that there was no paradise, that the enthusiasts were therefore murderers. ... And the accused responded: We didn't know! We were deceived! We were true believers! Deep in our hearts we are innocent! ... But he said to himself, whether they knew or didn't know is not the main issue; the main issue is whether a man is innocent because he didn't know. Is a fool on the throne relived of all responsibility merely because he is a fool?

BARTON CENTRE, 912, 9th Floor, Mahatma Gandhi Rd, Bengaluru, Karnataka - 560 001 Phone Number +91 8884400919 Find the excellence of Mauritius Tour Package From Bangalore! Luxurious resorts, pristine beaches, and thrilling adventures await. Today is the perfect time to book your dream vacation, which includes flights, lodging, and guided tours. Investigate turquoise waters, lively coral reefs, and dazzling scenes. ideal for couples, families, and individuals traveling alone. A trip to the tropical islands that includes cultural experiences, water sports, and island hopping is not to be missed. Get in touch with us now for modified bundles at great costs! **With SurfNxt, Explore the Cultural Mosaic of Mauritius** Mauritius is a must-visit travel destination that combines stunning natural beauty with a rich tapestry of cultures. SurfNxt has fantastic tour packages that can turn your ideal vacation into a reality for those in Bangalore who have been longing to visit this picturesque island. Not only is Mauritius a tropical paradise, it's a dynamic mix of societies. Over the course of its history, the island has been shaped by Indian, African, Chinese, and European cultures. This conjunction makes a remarkable social scene that is reflected in the island's music, food, celebrations, and day to day existence. **The Social Impact of India** Perhaps of the most unmistakable effect on the island is that of the Indian people group. Indian laborers were brought in to work in the sugarcane fields after slavery ended in the 19th century, resulting in a significant demographic shift. Today, approximately 68% of the population is Indian, and this heritage is ingrained in the culture of the area. Guests can encounter Indian celebrations like Diwali and Holi, where the roads wake up with lively varieties and glad festivals. Mauritian food is vigorously enlivened by Indian flavors. Test dishes, for example, dholl puri, samosas, and biryanis, which are tasty as well as mirror the well established customs of Indian cooking. Bollywood music can be heard echoing from shops and homes in a variety of towns, further demonstrating the seamless integration of cultures. **African and Creole Influences** In addition to its Indian heritage, Mauritius has a remarkable amount of African influence. The island's diverse cultural heritage is enriched by the descendants of African slaves who were brought there. In Mauritius, Creole culture, a result of blending African and French influences, is an essential part of daily life. A thrilling experience is provided by the spirited music, similar to Sega, a traditional dance and music style. Attending a Sega performance is a must if you want to truly experience the island's spirit. **Influence of the Chinese] Another important part of the island's culture is the Chinese community. The Chinese have enriched Mauritian life with their culinary traditions, despite their primary involvement in commerce. Cafés serving delightful Chinese dishes coincide close by Indian diners. Try not to miss attempting neighborhood claims to fame like stew chicken and broiled noodles, which keep up with their exceptional Mauritian curve. **Exploring Culture While Traveling** When you book a Mauritius Tour Package From Bangalore, SurfNxt makes sure that you see the island's cultural highlights. You can partake in nearby celebrations, visit noteworthy sanctuaries, and investigate clamoring markets. Each experience furnishes a chance to draw in with the neighborhood local area, become familiar with their traditions, and value their lifestyle. Conclusion: Mauritius is much more than just a lovely place to go to the beach; a mixture of societies vows to have an enduring effect. The combination of Indian, African, Chinese, and European influences results in a travel experience that is extremely enriching.

Where is the time when people placed the broken object in front of their door at dusk in the hopes that the dwarfs would repair it before dawn? What have become of the offerings, the food or clothing that people once placed beneath the tree in the yard, in the barn, or in the stable? It was another time, a time when the dwarfs—who forged splendid armor and swords that could not be blunted, as well as jewelry inlaid with sparkling gems and possessed of marvelous properties—still frequented the company of humans. In this distant past, the dwarfs set the knight who had gone astray back on the right road or, conversely, mocked and humiliated him. They would come seek the aid of the valiant in ridding themselves of a giant or dragon who was making their lives unbearable. In this far-off time, Berthe spun, Charlemagne dreaded the prospect of meeting fairies, the Queen Pedauque hid her goose foot in the folds of her robe, and Saint Brendan set off in search of the earthly paradise. This was the Middle Ages. The fields, forests, shores, waters, and mountains all teemed with hidden life; nature was inhabited by thousands of creatures, quite frequently nocturnal visitors, among whom we find the dwarfs.

This was a region where beliefs had been changing, adapting and competing with each other for the best part of a century. What had been a polytheist world of multiple deities, idols and beliefs had given way to monotheism and to ideas about a single, all-powerful deity. Sanctuaries dedicated to multiple gods were becoming so marginalised that one historian has stated that on the eve of the rise of Islam traditional polytheism ‘was dying’. In its place came Jewish and Christian concepts of a single, all-powerful God – as well as of angels, paradise, prayer and alms-giving which can be found in inscriptions that begin to proliferate across the Arabian peninsula in the late sixth and early seventh centuries.

I never been to New York, but it must be a heavenly place for a vacation, if a feller c'n judge by what some of my present boarders have to say about it. It's a sort of play-actor's paradise, ain't it?" "It is paradise to every actor who happens to be on the road, Mr. Jones," said Barnes, slipping his big pack from his shoulders and letting it slide to the floor.

In the 1840s the Nisqually Glacier reached about nine hundred feet past the Nisqually River bridge on the Paradise Road. Today the terminus sits more than a mile upvalley. The Carbon is currently in mild retreat; the ice at the terminus is melting back faster than the motion of the glacier can push it ahead. It has shrunk twenty feet every year since 1986.

What is happiness? What is a good life? Is it a life without suffering? Something like that doesn't exist... Life is filled with suffering and sorrow. So it's no wonder that to those who fear suffering, the world seems like a living hell! And still...those who bravely keep going and try to push through this hell... They'll find that it's only a small stretch of the road to happiness. The truly great are those who never lose hope, even when thrown into hell... And as long as we have faith in ourselves, even hell itself can be a paradise!

it is really about who we are now, what we can still make of ourselves, and how to travel on our own pilgrim road. Dante’s three realms of Hell, Purgatory and Paradise are really maps of our own souls, souls that bear God’s image.

Life has a way of not turning out the way you had planned, of taking you down roads you had no intention of ever going. Moving in unexpected twists and turns, some bends in the road make you stronger, while others can destroy you. ***

Liz,” Jack said. “Nothing to talk about there.” Now it was Jack’s turn to laugh without humor. “Buddy, on this we’re gonna talk. I know you didn’t take her calls, didn’t return them. I don’t know what’s up with that, but we’re going to be back in town and she works for her aunt Connie every week. You can’t avoid her. She’s scared to death of how you’re going to act toward her.” “She doesn’t have to be scared,” Rick said quietly. Jack sighed. At least that last lacked the edge of hostility. “I’m sure she can’t help it. You’ve been ignoring her. I gotta say, I don’t get that.” “I know you don’t. Don’t worry. I’ll talk to her. I’ll be nice as I can.” “Rick, what the hell’s going on with that?” He took a deep breath. “Jack, it’s going to be all right. Lizzie’s young. Young and beautiful. She’s sweet. And strong. She’ll be fine.” “Something about what you just said sounds real bad.” “Nah, it’ll be okay. Might take a little getting used to, that’s all. She doesn’t need a guy like me weighing her down.” Jack had to concentrate to keep from driving off the road. “What the hell? Is this about the leg?” “It’s not about the leg, but face it, that’s not a great asset. It’s about everything. Ever since Liz ran into me, her life has been messed up. I’m not good for her. She can do a lot better and deserves to.” “She’s

Indeed, the kinds of minimal or no-government societies envisioned by dreamers of the Left and Right are not fantasies; they actually exist in the contemporary developing world. Many parts of sub-Saharan Africa are a libertarian’s paradise. The region as a whole is a low-tax utopia, with governments often unable to collect more than about 10 percent of GDP in taxes, compared to more than 30 percent in the United States and 50 percent in parts of Europe. Rather than unleashing entrepreneurship, this low rate of taxation means that basic public services like health, education, and pothole filling are starved of funding. The physical infrastructure on which a modern economy rests, like roads, court systems, and police, are missing. In Somalia, where a strong central government has not existed since the late 1980s, ordinary individuals may own not just assault rifles but also rocket-propelled grenades, antiaircraft missiles, and tanks. People are free to protect their own families,

On the other hand, if what you really want to get out of the trip is a nice, slow, meandering crawl through an endless column of bumper-to-bumper traffic that winds through a garish wonderland of T-shirt stores and fast-food joints, and you like to stop in the middle of the road now and then so you can gape at some roadside sign and memorize the words to tell all your friends back in Ohio, while everyone in all the cars behind you swelters in the July sun that no air-conditioning can ever overcome, and all the drivers of those other cars stare anxiously at the needle on the temperature gauge of their car as it climbs steadily into the red and they snarl at you through the blinding glare of the windshield and wish you would simply burst into flames and disappear from the face of the earth even though there are a thousand cars filled with people just like you on the road ahead waiting to take your place and start the whole hideously slow crawl all over again—if that is your idea of a dream vacation in the Promised Land, come to the Keys! Paradise awaits!

Those who live by God's law will walk through the rough roads of life shielded by God's love and faithfulness. Psalm 25:10.

Do you remember the night we met, Abby? And the conversation we had before going to the room? It was about that list you had—the one about what you were looking for in a man?” She glowered at him and nodded, grudgingly. “An important item was manners. You might want to remember that.” “Listen, Cameron—you got me into this mess and—” “I had help,” he said firmly. “Lots of help.” “Just take me home. Please,” she said just as firmly. “In a minute. You need to listen to me now. Pay attention, Abby. If being considerate and accommodating isn’t going to work with you, I can change my approach. Regardless what nasty twist you put on things, I never intended to be a sperm donor. Nor was it my idea that we never see each other again after that night we spent together. I looked for you. I wanted more time with you. I never saw it as a quick roll in the hay. That was your doing when you disappeared on me, refused to contact me, even though you promised you would. “It’s very important that you understand something,” he went on. “I’ll try to work with you as much as you allow me to, but if you try to separate me from my children, I’ll fight. I’ll come after you. I’ll launch a search that will make Columbus look like a novice. So don’t even think about pulling something sneaky. Whether you like it or not, we’re in this together.” “Take me home. Please.” “Did you hear me?” “I heard,” she said. “Now I’d really like to go home.” He turned back toward the road and pulled around the stable to the front of Vanni and Paul’s house, Abby’s current residence. When she went to jump out of the car to flee, he grabbed her wrist and held her back. She turned and looked at him with a little panic in her eyes. “Abby, I can’t make you like me, but I can make you allow me to be a father to my children. I know a hundred ways. Please remember that.” Without

Aw, Jesus Christ,” Jack said. “You again.” Dan took off his hat and ran a hand through his hair. “Nice to see you, too.” “Aw, man—you’re the one. Paul hired you!” Jack stepped up behind the bar, hands on his hips. “He said he hired a big guy who wore a funny-looking cowboy hat. Guess he doesn’t know a Shady Brady when he sees one.” Dan just shook his head and gave a half smile. “You hold some kind of grudge or something? What’d I ever do to you?” “Just seems like when you’re around, there’s some kind of trouble.” “Yeah, and sometimes when I’m around, someone needs a lift. Didn’t I pick you up off a dirt road in the middle of a wildfire? Jesus, some people have no gratitude. Can I get a beer or are you going to glare at me all day?” “You

Another celebrated building that we saw inside the Fort was the Diwan-i-Khas. Here can be seen in Persian characters the famous inscription, “If a paradise be on the face of the earth, it is this, it is this, it is this.” At the time of the Delhi Durbar in 1903 to celebrate the proclamation of Edward VII as Emperor of India, this exquisite building was used as a supper room. “This is the Chandni Chauk [Silver Street],” said our driver as we passed along Delhi’s main street. “It is the richest street in the world.” “Used to be,” corrected Sam. “It was sacked at least four times and most of its riches carried away.” Nowadays it is the abode of the jewelers and ivory workers of Delhi. Ten miles south of Delhi, amid the ruins of another ancient Delhi, stands the Kutb Minar, which is said to be the most perfect tower in the world and one of the seven architectural wonders of India. Built of marble and sandstone which is dark red at the base, pink in the middle, and orange on the top story, this remarkable structure, 238 feet high, looks almost brand new, yet it was built in A.D. 1200. Close by is another Indian wonder, the Iron Pillar, dating from A.D. 400. A remarkable tribute to Hindu knowledge of metallurgy and engineering, this pillar, some sixteen inches in diameter and twenty-three feet eight inches in height, is made of pure rustless malleable iron and is estimated to weigh more than six tons. Overlooking both the Fort and the city, and approached by a magnificent flight of stone steps, is the Great Mosque, also erected by Emperor Shah Jehan. It has three domes of white marble, two tall minarets, and a front court measuring 450 feet square, paved with granite and inlaid with marble. “Sight-seeing in Delhi is as tiring as doing the Mediterranean,” I

I realized too how my pain caused me to focus my attention upon myself. Pain constricts one’s vision, yet in spite of the excruciating pain Jesus must have felt, He was always aware of those around Him. He rewarded Veronica for her act of kindness by leaving an imprint of His face on her veil. He comforted the women of Jerusalem along the road to Calvary, He prayed for forgiveness for those who crucified Him, He assured the thief dying next to Him that he would be with Him in paradise and He entrusted His own mother into the care of His disciple.

they who travel the rocky road together arrive in paradise undivided.

Propped on a small easel she uses for orders and ingredient lists is a request for a 'gateau Saint-Honore' bearing the legend "Together, Toujours" in scrolling Edwardian script. She attempts to calm herself with her work. It's a nicely time-consuming cake, though Avis finds it distasteful to deface her pastries with these slogans- even "Happy Birthday"- using fine creations as billboards. Today's order, from a Cutler Road matriarch, is an anniversary commandment- "till death do us..." Avis embarks on the journey of the cake which will require both the work of 'pate feuilletee,' and the 'pate a choux,' a carefully timed caramel, a 'creme patisserie,' as well as a 'creme Chantilly.

The road to Hell is paved with evildoers, they'd tell us. And the evildoers were those who had bad thoughts. We always wanted to be good. We believed that to be good was to bow one's head, not to protest, not to demand anything, not to get angry. No one had clarified these things for us. On the contrary, we were always being offered a celestial paradise. The reward for being good. To respect one's neighbor was really to respect the landowner. And to respect the landowner was to conform to his whimsey. If there were no beans to eat after working on the plantation, it was because the landowner couldn't manage, the landowner was suffering losses. If there were no hammocks to sleep in, it was because the harvest had not left the landowner enough time to provide them. And there we were without food, waiting for the afternoon or the evening to go home to eat, a whole day without eating; or we'd go to sleep under the pepetos trees in the coffee fields. We used to confuse goodness with resignation.