Pilgrim Thanksgiving Quotes

Thanksgiving was nothing more than a pilgrim-created obstacle in the way of Christmas; a dead bird in the street that forced a brief detour.

I always think it's funny when Indians celebrate Thanksgiving. I mean, sure, the Indians and Pilgrims were best friends during the first Thanksgiving, but a few years later, the Pilgrims were shooting Indians. So I'm never quite sure why we eat turkey like everybody else.

Wait, we can not break bread with you. You have taken the land which is rightfully ours. Years from now my people will be forced to live in mobile homes on reservations. Your people will wear cardigans, and drink highballs. We will sell our bracelets by the road sides, and you will play golf, and eat hot h'ors d'ourves. My people will have pain and degradation. Your people will have stick shifts. The gods of my tribe have spoken. They said do not trust the pilgrims, especially Sarah Miller. And for all of these reasons I have decided to scalp you and burn your village to the ground.

Julie crossed her arms. “I’m serious. Flat Finn can’t possibly go to school with her, right?” “He already went to Brandeis so, no, he doesn’t need to repeat seventh grade. Although they did make him take a bunch of tests in order to qualify out. He barely passed the oral exams, though, because the instructors found him withholding and tight-lipped. It’s a terribly biased system, but at least he passed and won’t have to suffer through the school’s annual reenactment of the first Thanksgiving. He has a pilgrim phobia.” “Funny. Really, what’s the deal with Flat Finn?” “After an unfortunate incident involving Wile E. Coyote and an anvil, Three Dimensional Finn had to change his name.

During the "first Thanksgiving" at Plymouth, Wampanoag Indians - including a Patuxet Indian named Squanto - helped teach Pilgrims how to farm, fish, and hunt and shared the bounty of that first feast. A TRADITION THAT CONTINUES TODAY AND JESUS AND 9/11.

When the birds were trilling and the leaves were swelling, an Indian came striding into Plymouth. Tall, almost naked, and very handsome, he raised his hand in friendship. “Welcome, Englishmen,” said Samoset, Massasoit’s ambassador. The Pilgrims murmured in astonishment. The “savage” spoke English. He was friendly and dignified. They greeted him warmly, but cautiously. Samoset departed and returned a week later with Massasoit and Squanto. For the next few days, in a house still under construction, Squanto interpreted while Governor Carver and Massasoit worded a peace treaty that would last more than fifty years. After the agreement, Massasoit went back to his home in Rhode Island, but Squanto stayed on at Plymouth. The wandering Pawtuxet had at last come home.

Finally, in the midst of the Civil War, Abraham Lincoln proclaimed the last Thursday of November 1863 as Thanksgiving: a day to solemnly acknowledge the sacrifices made for the Union....Shopping was part of the American Dream, too. So in 1939, at the urging of merchants, FDR moved Thanksgiving ahead a week, to lengthen the Christmas shopping season. And there it has remained, a day of national gluttony, retail pageantry, TV football, and remembrance of the Pilgrims, a folk so austere that they regarded Christmas as a corrupt Papist holiday.

I always think it’s funny when Indians celebrate Thanksgiving. I mean, sure, the Indians and Pilgrims were best friends during that first Thanksgiving, but a few years later, the Pilgrims were shooting Indians. So I’m never quite sure why we eat turkey like everybody else. “Hey, Dad,” I said. “What do Indians have to be so thankful for?” “We should give thanks that they didn’t kill all of us.

Neither the Pilgrims nor the Indians new what they had begun. The Pilgrims called the celebration a Harvest Feast. The Indians thought of it as a Green Corn Dance. It was both and more than both. It was the first Thanksgiving. In the years that followed, President George Washington issued the first national Thanksgiving proclamation, and President Abraham Lincoln proclaimed the last Thursday in November a holiday of “thanksgiving and praise.” Today it is still a harvest festival and Green Corn Dance. Families feast with friends, give thanks and play games. Plymouth Rock did not fare as well. It has been cut in half, moved twice, dropped, split and trimmed to fit its present-day portico. It is a mere memento of its once magnificent self. Yet to Americans, Plymouth Rock is a symbol. It is larger than the mountains, wider than the prairies and stronger than all our rivers. It is the rock on which our nation began.

When I look at a pumpkin muffin, I see the brilliant orange glow of a sugar maple in its full autumnal glory. I see the crisp blue sky of October, so clear and restorative and reassuring. I see hayrides, and I feel Halloween just around the corner, kids dressed up in homemade costumes, bobbing for apples and awaiting trick or treat. I think of children dressed as Pilgrims in a pre-school parade, or a Thanksgiving feast, the bounty of harvest foods burdening a table with its goodness. I picture pumpkins at a farmer's market, piled happy and high, awaiting a new home where children will carve them into scary faces or mothers will bake them into a pie or stew.

The antidote to feel-good history is not feel-bad history but honest and inclusive history. If textbook authors feel compelled to give good moral instruction, the way origin myths have always done, they could accomplish this aim by allowing students to learn both the "good" and the "bad" sides of the Pilgrim tale. Conflict would then become part of the story, and students might discover that the knowledge they gain has implication for their lives today. Correctly taught, the issues of the era of the first Thanksgiving could help Americans grow more thoughtful and more tolerant, rather than more ethnocentric.

In Boston one day, she had an unusual experience. While Papa and Auntie Hoyt waited out of sight somewhere, she had to go by herself into a large room in a department store and listen to someone dressed like Santa Claus read a Christmas story and "Twas the Night Before Christmas. This seemed odd to her for at Thanksgiving time, she was not ready for Santa Claus. In Cranbury they got through the turkeys and the pumpkins and the Pilgrims before they brought out the Santa Clauses. She was quite relieved when the whole occasion was over.

All the Indian children who were ever Indian children never stopped being Indian children, and went on to have not nits but Indian children, whose Indian children went on to have Indian children, whose Indian children became American Indians, whose American Indian children became Native Americans, whose Native American children would call themselves Natives, or Indigenous, or NDNS, or the names of their sovereign nations, or the names of their tribes, and all too often would be told they weren’t the right kind of Indians to be considered real ones by too many Americans taught in schools their whole lives that the only real kinds of Indians were those long-gone Thanksgiving Indians who loved the Pilgrims as if to death.

If the Wampanoags are as much our fellow Americans as the descendants of the Pilgrims, and if their history can be as instructional and inspirational as that of the English, then why continue to tell a Thanksgiving myth that focuses exclusively on the colonists’ struggles rather than theirs?

By fall the settlers’ situation was secure enough that they held a feast of thanksgiving. Massasoit showed up with ninety people, most of them young men with weapons. The Pilgrim militia responded by marching around and firing their guns in the air in a manner intended to convey menace. Gratified, both sides sat down, ate a lot of food, and complained about the Narragansett. Ecce Thanksgiving.

(Indeed, the Trump administration and Assistant Secretary of the Interior Tara Sweeney have recently brought back the termination era by seeking to terminate the Wampanoag, the tribe who first welcomed Pilgrims to these shores and invented Thanksgiving.)

Today is Thanksgiving, and an icicle breeze nips at your window and whips up the leaves. Ah, what a morning! The cold autumn haze brings visions of Pilgrims and Indians…and maize! So wrap in a blanket and don your warm socks and pretend you’re descending an old Plymouth rock.

When the crops were thriving, Squanto took the men to the open forests where the turkey dwelled. He pointed out the nuts, seeds, and insects that the iridescent birds fed upon. He showed them the leaf nests of the squirrels and the hideouts of the skunks and raccoons. Walking silently along bear trails, he took them to the blueberry patches. He told them that deer moved about at sundown and sunrise. He took them inland to valleys where the deer congregated in winter and were easy to harvest. He walked the Pilgrims freely over the land. To Squanto, as to all Native Americans, the land did not belong to the people, people belonged to the land. He took the children into the meadows to pick wild strawberries. He showed them how to dig up the sweet roots of the wild Jerusalem artichoke. In mid-summer he led them to cranberry bogs and gooseberry patches. Together they gathered chestnuts, hickory nuts, walnuts, and hazelnuts in September. He paddled the boys into the harbor in his dugout canoe to set lobster pots made of reeds and sinew. While they waited to lift their pots, he taught them the creatures of the tidal pools.

Thanksgiving Jokes Q: Who is never hungry at Thanksgiving? A: The turkey because he is always stuffed! Q: What’s the best thing to put into an apple pie? A: Your teeth! Q: Why did the Pilgrims want to come to America in the spring? A: It was rumored that April showers bring Mayflowers

The Thanksgiving tradition we celebrate today with a feast actually commemorates a betrayal that happened two years after the first arrival of the colonists. In 1622, Myles Standish, an English military officer working for the Pilgrims, heard that Indians planned to raid the newly established white settlement of Wessagussett. Standish organized a militia to repel the attack, but no Indians appeared. So he decided to preemptively attack by luring two Indians to Wessagussett under the pretense of sharing a meal. When they entered the house, Standish and his men killed them.

Countless Victorian-era engravings notwithstanding, the Pilgrims did not spend the day sitting around a long table draped with a white linen cloth, clasping each other’s hands in prayer as a few curious Indians looked on. Instead of an English affair, the First Thanksgiving soon became an overwhelmingly Native celebration when Massasoit and a hundred Pokanokets (more than twice the entire English population of Plymouth) arrived at the settlement with five freshly killed deer. Even if all the Pilgrims’ furniture was brought out into the sunshine, most of the celebrants stood, squatted, or sat on the ground as they clustered around outdoor fires, where the deer and birds turned on wooden spits and where pottages—stews into which varieties of meats and vegetables were thrown—simmered invitingly.

For many years (even before the MMQs) when this day rolled around, I discussed the complexities of celebrating Thanksgiving  as I did about Columbus Day when the country that was founded by Columbus (looking for someplace else) and settled by Pilgrims destroyed more than one peoples and was on the backs of more than one other. Times have changed. It's been a relief to not have to fight so hard for that questioning anymore.

We are studying American history for the ninth time in nine years. Another review of map skills, one week of Native Americans, Christopher Columbus in time for Columbus Day, the Pilgrims in time for Thanksgiving. Every year they say we're going to get right up to the present, but we always get stuck in the Industrial Revolution. We got to World War 1 in seventh grade - who knew there had been a war with the whole world? We need more holidays to keep the social studies teachers on track.

The antidote to feel-good history is not feel-bad history but honest and inclusive history. If textbook authors feel compelled to give moral instruction, the way origin myths have always done, they could accomplish this aim by allowing students to learn both the “good” and the “bad” sides of the Pilgrim tale. Conflict would then become part of the story, and students might discover that the knowledge they gain has implications for their lives today. Correctly taught, the issues of the era of the first Thanksgiving could help Americans grow more thoughtful and more tolerant, rather than more ethnocentric.

But this was America, the land of opportunists, and here it wasn’t enough to want something. You had to fight for what you wanted and fight hard, fight through your own resistance and the jeers of others and physical adversity, which was what the Pilgrims had done vis-à-vis the whole Thanksgiving situation, and after them the colonists, who had bucked the most powerful empire on earth even though they were basically just a bunch of underfed tax evaders. And then the pioneers. No, you couldn’t forget the pioneers, who had traversed vast prairies and mountains, and battled Indians and grizzly bears and inclement weather and various kinds of pox, and some had even starved and had to eat each other to survive, which, by the way, would make a terrific film treatment, Billy thought, because it said so much about the indomitable spirit that had built the country. Not that cannibalism was part of the indomitable American spirit, but it showed how far some people would go to find good property.

But even in its secular incarnation, Thanksgiving is built on lore that does not jibe with the historical facts. The idea of a peaceful breaking of bread where the Pilgrims had nothing but good intentions toward their Native American hosts is a national mythology, not a religious one. Whatever took place between the Wampanoag and the European settlers in Plymouth, it was not the inclusive dinner party we’re told about in school. There’s no evidence a single Native American was present. The only certainty is that it was a prelude to massacres of entire villages and the obliteration of whole societies. So what do we do with this kind of ritual? How do

There never was a real thanksgiving where the pilgrims welcomed the native americans to join them for a meal. And no amount of fairytale can change history. But what we can do is, start a tradition of real thanksgiving, by welcoming the persecuted and the discriminated into our hearts and accepting them as our family.

It would be left to subsequent generations of New Englanders to concoct the nostalgic and reassuring legends that have become the staple of annual Thanksgiving Day celebrations. As we shall see, the Pilgrims had more important things to worry about than who was the first to set foot on Plymouth Rock.

Inevitably, the Pilgrims came to be known not as they had truly been but as those of the Victorian-era wished them to have been. With the outbreak of the Civil War a few years later, the public need for a restorative myth of national origins became even more ardent, and in 1863 Abraham Lincoln established the holiday of Thanksgiving—a cathartic celebration of nationhood that would have baffled and probably appalled the godly Pilgrims.

Thanksgiving and its reassuring image of Indian-English cooperation became the predominant myth of the Pilgrims.

I used to have a cat, an old fighting tom, who sprang through the open window by my bed and pummeled my chest, barely sheathing his claws. I’ve been bloodied and mauled, wrung, dazzled, drawn. I taste salt on my lips in the early morning; I surprise my eyes in the mirror and they are ashes, or fiery sprouts, and I gape appalled or full of breath. The planet whirls along and dreaming. Power broods, spins, and lurches down. The planet and the power meet with a shock. They fuse and tumble, lightning, ground fire; they part, mute, submitting, and touch again with hiss and cry. The tree with the lights in it buzzes into flame and the cast-rock mountains ring. Emerson saw it. “I dreamed that I floated at will in the great Ether, and I saw this world floating also not far off, but diminished to the size of an apple. Then an angel took it in his hand and brought it to me and said, ‘This must thou eat.’ And I ate the world.” All of it. All of it intricate, speckled, gnawed, fringed, and free. Israel’s priests offered the wave breast and the heave shoulder together, freely, in full knowledge, for thanksgiving. They waved, they heaved, and neither gesture was whole without the other, and both meant a wide-eyed and keen-eyed thanks. Go your way, eat the fat, and drink the sweet, said the bell. A sixteenth-century alchemist wrote of the philosopher’s stone, “One finds it in the open country, in the village and in the town. It is in everything which God created. Maids throw it on the street. Children play with it.” The giant water bug ate the world. And like Billy Bray, I go my way, and my left foot says “Glory,” and my right foot says “Amen”: in and out of Shadow Creek, upstream and down, exultant, in a daze, dancing, to the twin silver trumpets of praise.

Q: Why couldn’t the Pilgrims tell secrets on their farms? A: The corn had ears! Q: Why is the number ten scared on Thanksgiving? A: Because seven ate (eight) nine! Q: When does Dracula eat turkey? A: At Fangsgiving! Q: Name two things you can’t eat for breakfast on Thanksgiving. A: Lunch and dinner. Q: Why can turkeys eat only a few bites at Thanksgiving? A: Because they are so stuffed. Q: What is the best thing to put into a pumpkin pie on Thanksgiving? A: Your teeth! HAPPY THANKSGIVING!

The next morning, Francine, Muffy, and Buster stood before Arthur. They weren’t taking any chances. “Do we have a turkey?” they asked. Arthur just smiled. The whole school filed into the auditorium. “OOOoo!” said the kids when the lights went out. “Shhhh!” said the teachers as the curtain went up. “In 1620, we sailed to America on the Mayflower,” recited Buster, proudly. “Phew!” said Arthur. The play continued smoothly. Muffy didn’t drop the cranberries. The Brain had his costume on correctly. Sue Ellen said her lines in a loud, clear voice. And Francine had even taken off her movie-star glasses. Then it came time for Francine’s big speech. She crossed her fingers and began. “When the Indians and Pilgrims finally found a turkey, there was great rejoicing. Today, when we think of Thanksgiving, we think of turkey.” There was a lot of fumbling behind the curtain. Arthur took a deep breath. He walked onstage. As soon as he did, the audience began to laugh. Arthur turned bright red. This was going to be even worse than he had thought it would be. “The turkey,” Arthur began, “is a symbol, a symbol of…of…” “Of togetherness and Thanksgiving!” said a chorus of voices behind him. Arthur turned around and smiled. “I guess Mom was right. The world is full of turkeys! Okay, turkeys, all together now. Let’s hear that last line, loud and clear.” “Happy Thanksgiving!

Q: If a Pilgrim threw a pumpkin into the air, what came down? A: Squash! Q: How did the Pilgrims catch squirrels? A: They climbed trees and acted like nuts. Q: How did the Pilgrims spell mousetrap with only three letters? A: C A T A turkey is a funny bird It’s head goes wobble, wobble. All it knows is just one word, “Gobble, gobble, gobble!

Mom and Dad decided to drive out into the country to get some apple cider at Whipple’s Orchard. They asked if we wanted to come along. We said we’d rather stay home with Grandma. Then, as soon as they pulled out of the driveway, we begged Grandma to take us somewhere. “My turn! My turn! I want to visit her!” “Why, Liz, what a great choice! That’s Remember Allerton. She was your grandpa’s great-great-great-great-well, I forget exactly how many greats it was--aunt. She was one of the Pilgrims who came over on the Mayflower.” “Remember? What a weird name!” “That’s nothing! I know a dog named Sparkplug.” When you travel back in time, you have to put on the kind of clothes that people wore back then. If you don’t, they’ll think you’re really strange. “I have to wear three layers? I’ll bake!” “Trust me, Lenny. You’ll be happy to have them. No central heating, you know.” “Hey, I thought Pilgrims always wore black suits and big hats with buckles on them.” “Nope. They dressed like ordinary working people of their time--and they liked to wear colors, same as anybody else. Of course, on Sundays they put on their best suits and fancy collars.

It’s a pity we have no beer for you. We ran out nearly a year ago. But you need not fear the water. It is very wholesome here.” “Pilgrim kids drank beer for breakfast?” “Back in England their water was very polluted and wasn’t safe to drink. Beer was actually healthier.

You think you know everything about Thanksgiving, don’t you? …How the Native Americans saved the Pilgrims from starving… How the Pilgrims held a big feast to celebrate and say thank you: turkey, pumpkin pie, cranberries--the works. Well, listen up. I have a news flash… WE ALMOST LOST…THANKSGIVING! Didn’t know that, did you? It’s true. Way, way back, when skirts were long and hats were tall, Thanksgiving was fading away. Sure, the folks up in New England celebrated it. They’d roast a turkey and invite the relatives when the harvest came in. But not in the South, not in the West, not even in the Middle Atlantic states. More and more, people ignored the holiday. Thanksgiving was in trouble. It needed… A SUPERHERO!

The rehearsals went from bad to worse. “When the Pilgrims and Indians decided to celebrate their friendship,” said Francine, “they began to hunt for a turkey.” “We cooked beans and pumpkin pies,” whispered Sue Ellen. “And the Pilgrim men went off to hunt for a turkey.” “We made corn bread and picked cranberries,” said Muffy. “Oops! And the Indian braves went on their own turkey hunt.” Then it was time for Francine to present the turkey. “When the Indians and Pilgrims finally found a turkey,” she began, “there was great rejoicing. Today when we think of Thanksgiving, we think of turkey.” She glared at Arthur. “Don’t worry,” Arthur promised. “I told you I’d find a turkey in time.” As a last resort Arthur decided to rent a turkey. But that wasn’t such a good idea. “If you don’t get a turkey by tomorrow’s performance,” said Francine, “I quit.” Everyone agreed. No turkey--no play.

Q: What did the tree say to the Pilgrim’s ax? A: You got me stumped. Q: How many days would it take two Pilgrims to dig half a hole? A: None. No one can dig half a hole! Q: When things went wrong, what could the Pilgrims always count on? A: Their fingers!

Q: Why did the cranberries turn so red? A: They saw the salad dressing! Q: What was the Pilgrim’s favorite music? A: Plymouth rock! Q: What’s the best way to eat turkey on Thanksgiving? A: Gobble it. Q: What key do you use the most on Thanksgiving? A: A tur-key! Q: What did the turkey say when the Pilgrim grabbed him by the tail feathers? A: That’s the end of me! Q: What did the turkey say just before it was popped into the oven? A: I’m really stuffed.

Q: Where did the Pilgrims play cards on the Mayflower? A: On the deck! Q: What did the Pilgrims have when they caught 10 ducks? A: A lot of quackers. Q: What letters did the Pilgrim boy say when he saw there was no food on the table? A: O I C U R M T

and all are served cold, Thanksgiving is not a meal for a man who eats with discernment. So, I had quite happily excused myself from the tradition back in 1988, thereafter celebrating the Pilgrims’ first winter at a Chinese restaurant on Lexington Avenue. But in the field of fine art, one must be prepared to make sacrifices. And if helping Peter see the benefits of divestment meant eating a serving of sweet potatoes covered in marshmallows, then so be it. I awaited his call in a sanguine mood.

Like Ibara Thanksgiving.” “Like what?” “Never mind.

Amid all the bounty and goodwill of the First Thanksgiving, there was yet another person to consider. The Pilgrims had begun their voyage to the New World by refusing to trust John Smith; no Stranger, they decided, was going to tell them what to do. But instead of being led by an English soldier of fortune, they were now being controlled—whether they realized it or not—by a Native American named Squanto. For, unknown to both Bradford and Massasoit, the interpreter from Patuxet had already launched a plan to become the most powerful Indian leader in New England.

My teacher explained that maize was unfamiliar to the Pilgrims and that Tisquantum had demonstrated the proper maize-planting technique—sticking the seed in little heaps of dirt, accompanied by beans and squash that would later twine themselves up the tall stalks. And he told the Pilgrims to fertilize the soil by burying fish alongside the maize seeds, a traditional native technique for producing a bountiful harvest. Following this advice, my teacher said, the colonists grew so much maize that it became the centerpiece of the first Thanksgiving. In our slipshod fashion, we students took notes.

Thanksgiving can be both lovely reunion and implicit acceptance of genocide. A polite silence. Some of your readers are not convinced. How dare you politicize Thanksgiving! We are only giving thanks for how the Indians helped the Pilgrims! But if we really want to be thankful: Why not give back the land? Pay reparations and land taxes? Engage in truth and reconciliation? Or simply remember history?

Nearly a century before the Pilgrims landed at Plymouth Rock, the first thanksgiving celebration was at Tampa Bay in 1529, a second was celebrated in 1559 in Pensacola and a third in St. Augustine in 1565, when the Spanish shared their meal with the Timucua Indians. Historians believe the meal in St. Augustine consisted of salted pork and garbanzo beans rather than turkey and stuffing.

They that go down to the sea in ships, that do business in great waters; He shows by the sea what care God has over man, for when he delivers them from the great danger of the sea, he delivers them as it were from a thousand deaths.

THE ULTIMATE EXCHANGE OF LOVE Jesus’ death occurred during the Passover holiday. For the original Passover in Egypt, each Israelite family killed a lamb and smeared its blood around their front doors so that they would be spared from death. The lamb took the place of the firstborn son who was about to die because of evil. Every spring, at the time of the barley harvest, the Israelites would reenact this meal. Americans do something similar when we reenact the Pilgrims’ first Thanksgiving feast.

rosy origin myth of the United States, a lie that frames indigenous people as noble savages who happily sat down with the Pilgrims to “celebrate” Thanksgiving over turkey and squash as their people were being systematically

Neither Bradford nor Winslow mention it, but the First Thanksgiving coincided with what was, for the Pilgrims, a new and startling phenomenon: the turning of the green leaves of summer to the incandescent yellows, reds, and purples of a New England autumn. With the shortening of the days comes a diminishment in the amount of green chlorophyll in the tree leaves, which allows the other pigments contained within the leaves to emerge. In Britain, the cloudy fall days and warm nights cause the autumn colors to be muted and lackluster. In New England, on the other hand, the profusion of sunny fall days and cool but not freezing nights unleashes the colors latent within the tree leaves, with oaks turning red, brown, and russet; hickories golden brown; birches yellow; red maples scarlet; sugar maples orange; and black maples glowing yellow. It was a display that must have contributed to the enthusiasm with which the Pilgrims later wrote of the festivities that fall.

It seemed there was always something of this sort on television - at virtually any hour of the day you could find a channel that was focusing on some happy minority, usually the Tibetans. This kind of entertainment struck me as uniquely hypocritical, at least until the next year when I returned home from China and tutored at a public elementary school in Missouri, where the children celebrated Thanksgiving with traditional stories about the wonderful friendship between the Pilgrims and the Indians. I realized that these myths were a sort of link between America and China - both countries were arrogant enough to twist some of their greatest failures into sources of pride. And now that I thought about it, I remembered seeing Indians dance more than a few times on American television.

I confess that my first reaction was a self-righteous astonishment that any group could so disfigure the past after its own image, but I did not know then what I have learned since: First Parish Church is but one example of a longstanding American tradition of remembering both the Pilgrims and the First Thanksgiving in self-serving ways.

Reviewing how American memory of the Pilgrims and the First Thanksgiving has changed over time exposes our fundamental self-centeredness, for we see how readily we reconstruct the past in self-serving ways, using history to further our agendas rather than learning from it to challenge our hearts. But we need not despair. In God’s divine economy, guilt acknowledged calls forth grace, and grace received gives rise to gratitude, culminating in the second predictable hallmark of Christian reflection: praise to our gracious Lord. Theology should always lead to doxology, J. I. Packer once observed. I think the same is true of history. If theology teaches us the nature of God, history—viewed through eyes of faith—reminds us of our need for God. “If You, LORD, should mark iniquities,” asks the 130th Psalm, “O Lord, who could stand?” Blessed are those whose strength is in you, whose hearts are set on pilgrimage. (PSALM 84:5 NIV)

The Pilgrims thought of liberty as the freedom to do what is right, not to decide what is right. In their view, the persecution that they had experienced in England was not wrong because it violated their natural right to worship according to the dictates of conscience. It was wrong because it impeded their divine obligation to worship God according to the dictates of Scripture.

You might be approaching this Thanksgiving with dread for the future and sorrow for what is happening now. When deep discouragement comes, I comfort myself by thinking of the long line of heroic women who came before me—not only those in my family, but every woman settler, explorer, adventurer, native American mother, and prairie homemaker, who tamed wild lands and wild times to make homes for those they loved. I particularly love to meditate on the first band of Pilgrim women.

Thanksgiving That Thanksgiving has evolved over hundreds of years into a national holiday of eating is rather ironic given the quality of Thanksgiving food. Stuffing and roasting a twenty-pound turkey is, without a doubt, the worst possible way to enjoy a game bird. The whole notion of eating a game bird is to savor those subtleties of flavor that elude the domesticated hen. Partridge, pheasant, quail are all birds that can be prepared in various ways to delight the senses; but a corn-fed turkey that’s big enough to serve a gathering of ten or more is virtually impossible to cook with finesse. The breasts will inevitably become as dry as sawdust by the time the rest of the bird has finished cooking. Stuffing only exacerbates this problem by insulating the inner meat from the effects of heat, thus prolonging the damage. The intrinsic challenge of roasting a turkey has led to all manner of culinary abominations. Cooking the bird upside down, a preparation in which the skin becomes a pale, soggy mess. Spatchcocking, in which the bird is drawn and quartered like a heretic. Deep frying! (Heaven help us.) Give me an unstuffed four-pound chicken any day. Toss a slice of lemon, a sprig of rosemary, and a clove of garlic into the empty cavity, roast it at 425° for sixty minutes or until golden brown, and you will have a perfect dinner time and again. The limitations of choosing a twenty-pound turkey as the centerpiece of the Thanksgiving meal have only been compounded by the inexplicable tradition of having every member of the family contribute a dish. Relatives who should never be allowed to set foot in a kitchen are suddenly walking through your door with some sort of vegetable casserole in which the “secret ingredient” is mayonnaise. And when cousin Betsy arrives with such a mishap in hand, one can take no comfort from thoughts of the future, for once a single person politely compliments the dish, its presence at Thanksgiving will be deemed sacrosanct. Then not even the death of cousin Betsy can save you from it, because as soon as she’s in the grave, her daughter will proudly pick up the baton. Served at an inconvenient hour, prepared by such an army of chefs that half the dishes are overcooked, half are undercooked, and all are served cold, Thanksgiving is not a meal for a man who eats with discernment. So, I had quite happily excused myself from the tradition back in 1988, thereafter celebrating the Pilgrims’ first winter at a Chinese restaurant on Lexington Avenue.