Pilgrim's Progress John Bunyan Quotes

What God says is best, is best, though all the men in the world are against it.

This hill though high I covent ascend; The difficulty will not me offend; For I perceive the way of life lies here. Come, pluck up, heart; let's neither faint nor fear.

a man there was, though some did count him mad, the more he cast away the more he had.

Dark clouds bring waters, when the bright bring none.

This hill, though high, I covet to ascend; The difficulty will not me offend. For I perceive the way to life lies here. Come, pluck up, heart; let's neither faint nor fear. Better, though difficult, the right way to go, Than wrong, though easy, where the end is woe.

I have given Him my faith, and sworn my allegiance to Him; how, then, can I go back from this, and not be hanged as a traitor?

The man that takes up religion for the world will throw away religion for the world.

My name is now Christian, but my name used to be Graceless.

It is always hard to see the purpose in wilderness wanderings until after they are over. 6.

For to speak the truth, there are but few that care thus to spend their time, but choose rather to be speaking of things to no profit.

I seek a place that can never be destroyed, one that is pure, and that fadeth not away, and it is laid up in heaven, and safe there, to be given, at the time appointed, to them that seek it with all their heart. Read it so, if you will, in my book.

He that lives in sin, and looks for happiness hereafter, is like him that soweth cockle and thinks to fill his barn with wheat or barley.

John Bunyan, author of the classic book the Pilgrim’s Progress, said “You have not lived today until you have done something for someone who cannot pay you back.” Make a decision that you will live to give. Be on the lookout each day for somebody you can bless. Don’t’ live for yourself; learn to give yourself away, and your life will make a difference.

To go back is nothing but death; to go forward is fear of death, and life everlasting beyond it. I will yet go forward.

But was you not afraid, good sir, when you see him come with his club?" "It is my duty," said he, "to distrust mine own ability, that I may have reliance on him that is stronger than all".

Is there anything more worthy of our tongues and mouths than to speak of the things of God and Heaven?" "I'm

There is in Jesus Christ more merit and righteousness than the whole world has need of.

Not that the heart can be good without knowledge, for without knowledge the heart is empty. But there are two kinds of knowledge: the first is alone in its bare speculation of things, and the second is accompanied by the grace of faith and love, which causes a man to do the will of God from the heart. "The

Then said he, ’I am going to my Father’s; and though with great difficulty I am got hither, yet now I do not repent me of all the trouble I have been at to arrive where I am. My sword I give to him that shall succeed me in my pilgrimage, and my courage and skill to him that can get it. My marks and scars I carry with me, to be a witness for me that I have fought His battles who now will be my rewarder.’.... So he passed over, and all the trumpets sounded for him on the other side.

As I walk'd through the wilderness of this world, I lighted on a certain place, where was a Denn; And I laid me down in that place to sleep: And as I slept I dreamed a Dream.

The law, instead of cleansing the heart from sin, doth revive it, put strength into, and increase it in the soul, even as it doth discover and forbid it, for it doth not give power to subdue.

It is my duty, said he, to distrust mine own ability, that I may have reliance on him that is stronger than all.

Wake up, see your own wretchedness, and fly to the Lord Jesus. He is the righteousness of God, for He Himself is God. Only by believing in His righteousness will you be delivered from condemnation.

Now may this little Book a blessing be To those that love this little Book, and me: And may its Buyer have no cause to say, His money is but lost, or thrown away.

A work of grace in the soul makes itself known either to the one who has it or to onlookers. "Where

Whoso beset him round With dismal stories Do but themselves confound; His strength the more is.

Now, Mr. Great-heart was a strong man, so he was not afraid of a lion.

I stopped being watchful and diligent. I rushed after my own lusts. I sinned against the light of the Word and the goodness of God. I have grieved the Spirit, and He is gone. I tempted the Devil, and he has come to me. I have provoked God to anger, and He has left me. I have so hardened my heart that I cannot repent." Then

Then I saw that there was a way to hell, even from the gates of heaven.

Mr. Worldly-Wiseman is not an ancient relic of the past. He is everywhere today, disguising his heresy and error by proclaiming the gospel of contentment and peace achieved by self-satisfaction and works. If he mentions Christ, it is not as the Savior who took our place, but as a good example of an exemplary life. Do we need a good example to rescue us, or do we need a Savior? If

On the Day of Judgment , life and death are not determined by the world but by God's wisdom and law

when you talk of your journey and of what you have heard and seen, you inwardly desire your own glory in all you do and say." "All

His basic message is meant to put steel in their backbone and to encourage them to run the race and seek the prize of Heaven. He comes to remind them that they have an enemy who seeks to destroy them. 4.

Christian may have entered the Valley of Humiliation overconfident and puffed up with false pride, but he departs with humble reliance on the Word of God and prayerful gratitude to the Lord of the Highway who has come to his aid and saved him from the Destroyer. He goes forward with his sword drawn. He has learned his lesson and now relies consciously on God's Word for protection. 5.

Indeed, to know is something that pleases talkers and boasters, but to do is that which pleases God. Not

Your impression of him as a respectable man brings to my mind the work of a painter whose pictures show attractively at a distance but unpleasantly up close." "I

You came in by yourselves, without His direction, and will go out by yourselves, without His mercy." To

admittance into the true church of Christ is based on regeneration, not merely on an affirmation of a creed or doctrine. The

Do you see yonder shining light? He said, I think I do. Then said Evangelist, Keep that light in your eye, and go up directly thereto,

I would rather go through this valley to find the honor that true wise men seek than choose those things that this man and his worldly friends think most worthy of our affections." "Did

Better, though difficult, the right way to go. Than wrong, though easy, where the end is woe.

God's grace is the most incredible and insurmountable truth ever to be revealed to the human heart, which is why God has given us His Holy Spirit to superintend the process of more fully revealing the majesty of the work done on our behalf by our Savior. He teaches us to first cling to, and then enables us to adore with the faith He so graciously supplies, the mercy of God. This mercy has its cause and effect in the work of Jesus on the cross. 13.

Now, according to the strength or weakness of his faith in his Savior, so is his joy and peace, so is his love for holiness, so are his desires to know Him more and to serve Him more single-mindedly in this present world. "But

For knowledge, great knowledge, may be obtained in the mysteries of the gospel, without any work of grace in the soul. You see, even if a man has all knowledge, he may still be nothing, and so, consequently, not be a child of God.

His lamp shines on my head, and by His light I go through darkness,

For instance, I have seen many cry out against sin in the pulpit who yet abide it well enough in their own heart, home, and manner of life. "Potiphar's

The bothersome noise of religious talk grows irksome when laid upon the living score of discordant behavior. Talkative's

Religion has no place in his heart, his home, or his conversation. He is all talk, and his religion is to make noise with his mouth." "Really!

The new convert is tested to see if the words he professes are justified with corresponding fruit in his life. Christian's

The hill, though high, I desire to ascend, The difficulty will not me offend; For Iperceive

Evangelist spoke from his heart with great passion. “You cannot be justified by the works of the law, because it isn’t how one follows the law or the good things they do that rids one of their burden.

this?

Pure religion and undefiled, before God and the Father, is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.

It’s wonderful! Music in the house! Music in the heart! And music also in heaven, for joy that we are here!

Destruction. This pathway also represents a way that is not the straight way, also a way with a wide variety of many other religious and social philosophies. Danger

Everyone needs to make his own choices. You need to mind your own business and not meddle in ours." So

Why, man! Christ is so hid in God from the natural apprehensions of the flesh, that he cannot by any man be savingly known, unless God the Father reveals him to them.

Jesus has given me rest by means of His sorrow and life by means of His death!

A true work of grace at work in the heart is evident to the person himself as well as it is to the people around him. To the one who has it, it brings conviction of sin, especially the defilement of his new nature and the sin of unbelief for which he would be damned, if it weren’t for the mercy at God’s hand by faith in Jesus Christ.

Most men will not ignore the present world that they can see in order to make the world they cannot see the object of their desires. Therefore, there is an immediate friendship between this world and a man's fleshly desires and a corresponding distance between carnal man and eternal things.

The great enemy of grace is the strict accounting of our sin and corruption that when added up totals such a staggering debt that no person without faith in the sure promises of God would ever dare calculate that anything good awaits him and would further be convinced that all that does lie ahead is a complete foreclosure of his soul and all its contents. Pliable,

he had eyes lifted up to Heaven, the best of books in his hand, the law of truth written upon his lips, the world behind his back. He stood as if pleading with men, and a crown of gold hung over his head." Then

The hill, though high, I covet to ascend; The difficulty will not me offend, For I perceive the way to life lies here. Come, pluck up, heart, let's neither faint nor fear. Better, though difficult, the right way to go, Than wrong, though easy, where the end is woe.

You are not yet out of reach of the gunshot of the Devil. You have not yet resisted unto death in your striving against sin. Let the Kingdom be always before you, and believe with certainty and consistency the things that are yet unseen. Let nothing that is on this side of eternal life get inside you. Above all, take care of your own hearts, and resist the lusts that tempt you, for your hearts `are deceitful above all things, and desperately wicked.'d Set your faces like a flint; you have all the power of Heaven and earth on your side." Christian

So he had them into the slaughter house, where was a butcher killing a sheep. And behold, the sheep was quiet and took her death patiently. Then said the Interpreter, "You must learn of this sheep to suffer, and put up wrongs without murmurings and complaints. Behold how quietly she takes her death! And without objecting she suffereth her skin to be pulled over her ears. Your King doth call you his sheep.

Though there is not always grace where there is the fear of hell, yet, to be sure there is no grace where there is no fear of God.

They now see with Heaven's eyes the schemes, traps, enticements, and entertainments of the world in a new way. So

the glory of the next world that will never wear out, while the good things of this world will vanish.

They are my fears of him, too. But who can hinder that which will be?

it is common for those that have called themselves His servants, after awhile to give Him the slip, and return again to me.

Then said Good-Will, "Alas, poor Pliable! Is the celestial glory of so little value to him that he considers it unworthy of his hazarding a few difficulties to obtain it?" Christian

Prudence asked further, “Do you not still carry some of the baggage from the place you escaped?” “Yes, but against my will. I still have within me some of the carnal thoughts that all my countrymen, as well as myself, were delighted with. Now all those things cause me to grieve. If I could master my own heart, I would choose never to think of those things again, but when I try only to think about those things that are best, those things that are the worst creep back into my mind and behavior.”83

And as he went, he sang, saying-- Well, Faithful, thou hast faithfully profest Unto thy Lord; with whom thou shalt be blest, When faithless ones, with all their vain delights, Are crying out under their hellish plights: Sing, Faithful, sing, and let thy name survive; For though they kill'd thee, thou art yet alive!

We should not take lightly the horrible thoughts this place of death and destruction are meant to unveil. We are warned about the misery of death and Hell and should reflect upon its timeless torments and endless darkness in which men grope hopelessly for some relief that they are fully persuaded no longer exists. 8.

They say you are a blemish among Christians and that true religion gets a bad reputation because of your ungodly conduct. I have heard that some have already stumbled because of your wicked ways and that even more are in danger of being destroyed by your example. Alehouses,

O my Mansoul, I have lived, I have died, I live, and I will die no more for thee. I live that thou mayest not die. Because I live thou shalt live also; I reconciled thee to my Father by the blood of My cross, and being reconciled thou shalt live through me. I will pray for thee, I will fight for thee, I will yet do thee good. Nothing can hurt thee but sin; nothing can grieve Me but sin; nothing can make thee base before thy foes but sin; take heed of sin, my Mansoul.

He didn’t turn to look at his home or family behind him (Escape; for thy soul, do not look behind thee, neither stop thou in all the plain; escape to the mountain, lest thou be consumed. – Gen. 19:17b), but fled towards the middle of the plain.

Then said the giant, "Thou practices the craft of a kidnapper. Thou gatherest up woman and children and carriest them into a strange country, to the weakening of my master's kingdom." But now Great-Heart replied, "I am a servant of the God of Heaven; my business is to persuade sinners of repentance. I am commanded to do my endeavor to turn men, women and children, fro darkness to light, and from the power of Satan to God.

He ran till he came to a small hill, at the top of which stood a cross and at the bottom of which was a tomb. I saw in my dream that when Christian walked up the hill to the cross, his burden came loose from his shoulders and fell off his back, tumbling down the hill until it came to the mouth of the tomb, where it fell in to be seen no more.

Some who set out for this crown, even after they have gone quite a long ways, allow others who come along to snatch their victory from them. So hold fast to what you have, and let no man take away your crown.' You are not yet out of reach of the gunshot of the Devil.

the corporate system that animates all the forces who would block the progress of a true pilgrim bound for the Celestial City. Vanity Fair is the City of Destruction, the world, dressed in its best party dress. It is the place where the most seductive attractions of the world take center stage in an attempt to steal our gaze, cool our resolve, and shake our confidence, which is to be in the God who is the maker and builder of the yet unseen city. 6.

How sinful you are, oh sleep! Because of you my journey which should have been in the light has been overtaken by the night! I must walk without the sun. Darkness covers the path of my feet, and now I must listen to noises of miserable creatures, all because of my sinful sleep!

Loosed of his burden, Christian makes his way to the bottom of the hill where he finds three men fast asleep. Foolish represents spiritual dullness and ignorance. Sloth represents spiritual laziness. Presumption represents spiritual pride and arrogance. The consequences of all three conditions are self-inflicted incarceration and lack of progress on the King's Highway. 5.

God have mercy on a sinner like me and enable me to know and believe in Jesus Christ. For I understand that if the righteousness of Christ was not available or if I didn’t have faith in that righteousness, then I would be utterly rejected from your presence. Lord, I’ve heard that you’re a merciful God and have ordained that your Son, Jesus Christ, should be the Savior of the world.

The preeminent job of the church is to equip Christian for life's challenges. This requires the emphasis on being fitted with tested armor. He is tutored in the Word of God. He is encouraged to rely on the Lord alone through faith in His promises and providence. He is drilled in the doctrines of salvation and is encouraged to allow these truths to work themselves deep into his soul. He is encouraged to live righteously by having within him a righteous mind soaked in Scripture and demonstrated in right living. He is taught how to pray. He is encouraged to share his faith with those who do not have peace with God. Chapter

Christian's attempt to help remedy the perilous condition of these three sleeping pilgrims is met with indifference, indolence, and intolerance. Christian, troubled by the lack of spiritual concern in the "religious" world, does his best to bring about a change, but all his efforts are scorned and rebuffed. Lesson one for the new Christian-many a careless and indifferent traveler will not survive the pilgrimage. 6.

But though this be so, yet since things present and our fleshly appetite are such near neighbours one to another; and again, because things to come, and carnal sense, are such strangers one to another; therefore it is, that the first of these so suddenly fall into amity, and that distance is so continued between the second.

They hold on to their beliefs, even though all other men oppose them. But I’m for religion that is tolerant of the times and not a threat to my safety. They are for Religion when he dresses in rags and is considered contemptible. But I am for him when he walks in his silver slippers, in the sunshine, and with applause.” Mr.

There is a warning here for true pilgrims. Beware of the talker, but also be careful not to judge too quickly those whom God has blessed with both genuine grace and a fluency to speak of divine mercy in ways more eloquent than others. The proof is in the life-not a perfect life, but a life that both delights in divine truth and magnifies God, the only giver of the sovereign grace that always produces the truly fruitful, fragrant life. 3.

By-ends answered, "Why, they concluded that it is their duty to rush ahead on their journey in all weather, without waiting for favorable wind or tide. They would risk all in a moment for God, while I, on the other hand, am for taking advantage of all moments to secure my life and my estate. They are for holding their notions, though all other men are against them; but I am for religion so far as the times and my safety will bear it. They are for religion when in rags and contempt; but I am for religion when he walks in his golden slippers in the sunshine and with applause.

The Swamp of Despond is that place set before the narrow gate where true and false pilgrims alike are assaulted by their own internal corruption and pollution. The dirt and scum that has attached itself to our hearts and minds is agitated and revealed by both the workings of a guilty conscience and the devouring avarice of the enemy of our souls. The

Prudence: And what is it that makes you so desirous to go to Mount Zion? Christian: Why, there I hope to see Him alive that did hang dead on the cross; and there I hope to be rid of all those things that to this day are in me an annoyance to me: there they say there is no death, Isa. 25:8; Rev. 21:4; and there I shall dwell with such company as I like best. For, to tell you the truth, I love Him because I was by Him eased of my burden; and I am weary of my inward sickness. I would fain be where I shall die no more, and with the company that shall continually cry, Holy, holy, holy.

CHR. True or right fear is discovered by three things:-- 1. By its rise; it is caused by saving convictions for sin. 2. It driveth the soul to lay fast hold of Christ for salvation. 3. It begetteth and continueth in the soul a great reverence of God, his Word, and ways, keeping it tender, and making it afraid to turn from them, to the right hand or to the left, to anything that may dishonour God, break its peace, grieve the Spirit, or cause the enemy to speak reproachfully.

As Pliable and Christian find themselves walking together toward the narrow gate, we see the stark contrast between the two pilgrims. One is burdened; the other is not. One is clutching a book that is a light to his path. The other is guideless. One is on the journey in pursuit of deliverance from besetting sins and rest for his soul. The other is on the journey in order to obtain future delights that temporarily dazzle his mind. One is slow and plodding because of his great weight and a sense of his own unrighteousness; the other is light-footed and impatient to obtain all the benefits of Heaven. One is in motion because his soul has been stirred up to both fear and hope; the other is dead to any spiritual fears, longings, or aspirations. One is seeking God; the other is seeking self-satisfaction. One is a true pilgrim; the other is false and fading. 15.

Evangelist spoke from his heart with great passion. “You cannot be justified by the works of the law, because it isn’t how one follows the law or the good things they do that rids one of their burden. This makes Worldly Wiseman nothing more than an illegal guide and Mr. Legality a cheat. As for Legality’s son Civility, he is full of hot air. With his smirking facade he is nothing but a hypocrite

Sinclair’s was also an age when writers, both journalists and novelists, were experiencing a thrilling sense of their own efficacy. The investigative exposé—what President Theodore Roosevelt would unflatteringly dub “muckraking,” after the character in John Bunyan’s The Pilgrim’s Progress (1678, 1684) who could “look no way but downward, with a muckrake in his hands”—had taken the magazine and publishing world by storm, had grabbed hold of the popular reader, and was shining a bright light on the ever-darkening realms of child labor, prisons, insurance companies, and, foremost, American enterprise and its role in the creation of a new American class of impoverished industrial wage slaves.

Then the Interpreter took Christian by the hand and led him into a very large parlor that was full of dust because it was never swept. After He had reviewed it a little while, the Interpreter called for a man to come and sweep. Now when he began to sweep, the dust began to fly about so much and was so thick that Christian almost choked. Then said the Interpreter to a damsel who stood nearby, "Bring water, and sprinkle the room." When she had done as requested, it was swept and cleansed very pleasantly. Then Christian asked, "What does this mean?" The Interpreter answered, "This parlor is the heart of a man that has never been sanctified by the sweet grace of the gospel; the dust is his original sin and inward corruptions that have defiled the whole man. The first man that began to sweep is the Law; the damsel that brought water and sprinkled it is the gospel. You saw that as soon as the first man began to sweep, the dust filled the room so thickly that it could not be cleansed, and you almost choked on it. This is to show you that the Law, instead of cleansing the heart from sin, actually revives, increases, and adds strength to it. Even though the Law uncovers and forbids sin, it is powerless to conquer or subdue

Christian meets two more ill-fated pilgrims as he continues his expedition down the King's Highway. His ability to discern a false pilgrim has been advanced since his experience with Simple, Sloth, and Presumption. Christian immediately focuses on three things that seem out of place. First, the tumbling over the wall called Salvation without coming through Christ, the narrow gate, or experiencing any illumination by the Holy Spirit immediately warns Christian that these are trespassers. Second, their testimony of having come from the land of Vain-Glory warns Christian that they are neither humble nor burdened by sin. Third, their wish to arrive at Mt. Zion to receive praise rather than to give praise to the only one worthy of praise alarms Christian. Christian quickly discerns that the motives of Formalist and Hypocrisy are unworthy and contemptuous. Formalist

The Conclusion NOW Reader, I have told my Dream to thee; See if thou can’st interpret it to me, Or to thyself, or Neighbor; but take heed Of mis-interpreting; for that, instead Of doing good, will but thyself abuse: 5 By mis-interpreting, evil ensues. Take heed also, that thou be not extreme, In playing with the out-side of my Dream: Nor let my figure or similitude Put thee into a laughter or a feud; 10 Leave this for Boys and Fools; but as for thee, Do thou the substance of my matter see. Put by the Curtains, look within my Vail; Turn up my Metaphors, and do not fail There, if thou seekest them, such things to find 15 As will be helpful to an honest mind. What of my dross thou findest there, be bold To throw away, but yet preserve the Gold; What if my Gold be wrapped up in Ore? None throws away the Apple for the Core. 20 But if thou shalt cast away all as vain, I know not but ’twill make me Dream again

Then he took him by the hand, and led him into a very large parlor full of dust, as if it had never been swept. The Interpreter called to a man and told him to sweep. The man grabbed a broom and swept and in so doing stirred a thick cloud of dust into the air. The dust grew so dense it almost choked Christian. The Interpreter then spoke to a woman who stood nearby. “Bring some water here and sprinkle the room.” The woman did as she was told and the entire room was easily swept and cleaned. Christian asked, “What does this mean?” The Interpreter answered, “This parlor is the heart of a man who was never sanctified by the sweet grace of the gospel. The dust is his sin and inward corruption which has defiled the whole man. The one who began to sweep at first is the law, but she who brought water and sprinkled it is the gospel. Interpreter shows Christian the room full of dust “Now while you saw the room fill with the great cloud of dust when first swept, the dust flew about in such a way that the room could not be cleansed and its dust almost choked you. This is to show you that the law, instead of cleansing the heart from sin, does in fact arouse it. (So that without the law I lived for some time; but when the commandment came, sin revived, and I died. – Rom. 7:9) It also gives it greater strength (The sting of death is sin, and the power of sin is the law. – 1 Cor. 15:56), and causes sin to flourish in the soul (Moreover the law entered that the offence might abound. But where sin abounded, grace did much more abound. – Rom. 5:20), for even as the law uncovers sin and forbids it, it does not provide the power to subdue it. “In the same way, the woman you saw sprinkle the room with water which made it easy to clean – this is to show you that when the gospel comes with its sweet and precious influences and indwells the heart, just like the dust settled by sprinkling the floor with water, sin is also vanquished and subdued and the soul made clean, through faith. Consequently, the soul becomes a suitable place for the King of Glory to inhabit.” (Now to him that is able to confirm you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was concealed from times eternal but now is made manifest, and by the writings of the prophets, by the commandment of God eternal, declared unto all the Gentiles, that they might hear and obey by faith. – Rom. 16:25, 26)