Pilgrim's Progress Important Quotes

two vitally important truths about the Christian life: we are pilgrims, and we make progress.

The conversation between Faithful and Talkative ends when Faithful challenges Talkative to show in his life the fruits of the truths he so easily talks about. This conversation exposes the matter, and the false pilgrim is soon separated from the true pilgrim. To cry out against sin but to tolerate it comfortably in the heart is an equation that sums up the false pretense of Talkative. The work of grace in the heart offers proofs that cannot be denied. The eloquent Talkative simply lacks the experiential work of grace in his heart. Again, Christians should be warned not to judge too quickly, since many Christians struggle with sin and surrender in the battlefield of life and often fail. The important thing to understand is that God will always produce a fruitful life in those He has conquered and occupies. The same Lord will disqualify those whose religion is only talk by ordaining that their life lacks the abundance of genuine good fruit while bad fruit abounds. 5.

Faithful is also a reminder of how important companionship is to the Christian walk, but not more important than the desire for eternal life that motivated Faithful to keep fleeing for his life, no matter how strong the desire for friendship. Chapter

Understanding the varied use of the term ʾādām is essential to sorting out the early chapters of Genesis. But before we even get to that issue, there are two important observations to make. The first is that the word ʾādām is a Hebrew word meaning “human.” Regarding this observation, the fact that it is Hebrew indicates that the category designation (“human”) is imposed by those who spoke Hebrew. Adam and Eve would not have called each other these names because whatever they spoke, it was not Hebrew. Hebrew does not exist as a language until somewhere in the middle of the second millennium B.C. That means that these names are not just a matter of historical reporting, as if their names just happened to be Adam and Eve like someone else’s name is Bill or Mary. Although I believe that Adam and Eve are historical personages — real people in a real past — these cannot be their historical names. The names are Hebrew, and there is no Hebrew at the point in time when Adam and Eve lived. If these are not historical names, then they must be assigned names, intended by the Hebrew-speaking users to convey a particular meaning. Such a deduction leads us to the second observation. In English, if we read that someone’s name is “Human” and his partner’s name is “Life,” we quickly develop an impression of what is being communicated (as, for example, in Pilgrim’s Progress, where characters are named Christian, Faithful and Hopeful). These characters, by virtue of their assigned names, are larger than the historical characters to whom they refer. They represent something beyond themselves. Consequently, we can see from the start that interpretation may not be straightforward. More is going on than giving some biographical information about two people in history.

Think of Eric Clapton on that Saturday evening as a repentant sinner who is literally on the road to salvation, like the hero of Pilgrim’s Progress, the seventeenth-century allegory. Suppose that he, too, is journeying toward a Celestial City. While traveling through the open countryside, he can see the city’s far-off golden spires and keeps heading in their direction. This evening he looks ahead and notices a pub, strategically situated at a bend in the road so that it’s directly in front of travelers. From this distance it looks like a small building, and he still keeps his eyes fixed on the grander spires of the Celestial City in the background. But as Eric the Pilgrim approaches the pub, it looms larger, and when he arrives, the building completely blocks his view. He can no longer see the golden spires in the distance. Suddenly the Celestial City seems much less important than this one little building. And thus, verily, our pilgrim’s progress endeth with him passed out on the pub’s floor. That’s the result of hyperbolic discounting: We can ignore temptations when they’re not immediately available, but once they’re right in front of us we lose perspective and forget our distant goals. George Ainslie, a renowned psychiatrist and behavioral economist with the Department of Veterans Affairs, worked out the mathematics of this foible by using some clever variations of the familiar experiments testing long-term and short-term rewards. For instance, if you won a lottery with a choice of prizes, would you prefer $100 to be paid six years from today, or $200 to be paid nine years from today? Most people will choose the $200. But what if the choice were between $100 today and $200 three years from today? A rational discounter would apply the same logic and conclude once again that the extra money is worth the wait, but most people will instead demand the quick $100. Our judgment is so distorted by the temptation of immediate cash that we irrationally

He read about six books each week. During his lifetime, he had read The Pilgrim’s Progress through more than one hundred times. When he died, his personal library consisted of more than 12,000 books. However, the Bible always remained the most important book to him.

I wonder how long it would take you to notice the regular recurrence of the seasons if you were the first man on earth? What would it be like to live in open-ended time broken only by days and nights? You could say, ‘it’s cold again, it was cold before,’ but you couldn’t make the key connection and say, ‘it was cold this time last year,’ because the notion of year is precisely what you lack. Assuming that you haven’t yet noticed any orderly progression of heavenly bodies, how long would you have to live on earth before you could feel with any assurance that any one particularly long period of cold would, in fact, end? “While the earth remaineth, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease”: God makes this guarantee very early in Genesis to a people whose fears on this point had perhaps not completely allayed. It must have been fantastically important, at the real beginnings of human culture, to conserve and relay this vital season information, so that the people could anticipate dry or cold seasons, and not huddle on some November rock hoping pathetically that spring was just around the corner.