Pieces Of April Quotes

ELM I know the bottom, she says. I know it with my great tap root: It is what you fear. I do not fear it: I have been there. Is it the sea you hear in me, Its dissatisfactions? Or the voice of nothing, that was your madness? Love is a shadow. How you lie and cry after it Listen: these are its hooves: it has gone off, like a horse. All night I shall gallop thus, impetuously, Till your head is a stone, your pillow a little turf, Echoing, echoing. Or shall I bring you the sound of poisons? This is rain now, this big hush. And this is the fruit of it: tin-white, like arsenic. I have suffered the atrocity of sunsets. Scorched to the root My red filaments burn and stand, a hand of wires. Now I break up in pieces that fly about like clubs. A wind of such violence Will tolerate no bystanding: I must shriek. The moon, also, is merciless: she would drag me Cruelly, being barren. Her radiance scathes me. Or perhaps I have caught her. I let her go. I let her go Diminished and flat, as after radical surgery. How your bad dreams possess and endow me. I am inhabited by a cry. Nightly it flaps out Looking, with its hooks, for something to love. I am terrified by this dark thing That sleeps in me; All day I feel its soft, feathery turnings, its malignity. Clouds pass and disperse. Are those the faces of love, those pale irretrievables? Is it for such I agitate my heart? I am incapable of more knowledge. What is this, this face So murderous in its strangle of branches?—— Its snaky acids hiss. It petrifies the will. These are the isolate, slow faults That kill, that kill, that kill. --written 19 April 1962

He wanted to be content with an identity nicely chopped into pieces of varying lengths, but whose character was always similar, without dyeing it in autumnal colors, drenching it in April showers or mottling it with the instability of clouds.

The Citizen's attic was, objectively, breathtaking. The place was littered with trunks and old clothes and wardrobes and pieces of furniture and strange metal toys no one had played with in sixty years and half-painted canvases and on and on. There were several round windows to let in the sunlight, and I loved how it raked its way across the floor as I watched, dust dancing like sugerplum fairies in the bold yellow glow. If attics could make wishes, this one would have nothing to wish for.

Stories are how we make sense of our lives. To tell a story is to own it: to own the narrative thread to own a piece of our past. And when we own a story when we put it in a tidy box and store it on a high shelf it becomes manageable so that whatever negative effects it's been having on us are in theory lessened.

Sternly she tried to frown the unseemly sensation down. Burgeon, indeed. She had heard of dried staffs, pieces of mere dead wood, suddenly putting forth fresh leaves, but only in legend. She was not in legend. She knew perfectly what was due to herself. Dignity demanded that she should have nothing to do with fresh leaves at her age; and yet there it was--the feeling that presently, that at any moment now, she might crop out all green.

Is there such a thing as a perfect match?” “If one strives for perfection in and itself, then, no. But if one strives only to find the piece that compliments, that stands nobly alone, yet is made better with companionship, then yes, I believe a match is possible.

You can’t pick out the pieces you like and leave the rest. Being part of the whole thing, that’s the blessing. —Tuck, Tuck Everlasting

Wherever and whenever that piece is put on, it is April.

The Mennonites did not intend to leave behind one site of oppression to build another in America. Mennonites therefore circulated an antislavery petition on April 18, 1688. “There is a saying, that we shall doe to all men like as we will be done ourselves; making no difference of what generation, descent or colour they are,” they wrote. “In Europe there are many oppressed” for their religion, and “here those are oppressed” for their “black colour.” Both oppressions were wrong. Actually, as an oppressor, America “surpass[ed] Holland and Germany.” Africans had the “right to fight for their freedom.” The 1688 Germantown Petition Against Slavery was the inaugural antiracist tract among European settlers in colonial America. Beginning with this piece, the Golden Rule would forever inspire the cause of White antiracists. Antiracists of all races—whether out of altruism or intelligent self-interest—would always recognize that preserving racial hierarchy simultaneously preserves ethnic, gender, class, sexual, age, and religious hierarchies. Human hierarchies of any kind, they understood, would do little more than oppress all of humanity.

I hope each of us owns the facts of her or his own life," Hughes wrote in a letter to the Independent in April, 1989, when he had been goaded by a particularly intrusive article. But, of course, as everyone knows who has ever heard a piece of gossip, we do not "own" the facts of our lives at all. This ownership passes out of our hands at birth, at the moment we are first observed. The organs of publicity that have proliferated in our time are only an extension and a magnification of society's fundamental and incorrigible nosiness. Our business is everybody's business, should anybody wish to make it so. The concept of privacy is a sort of screen to hide the fact that almost none is possible in a social universe. In any struggle between the public's inviolable right to be diverted and an individual's wish to be left alone, the public almost always prevails. After we are dead, the pretense that we may somehow be protected against the world's careless malice is abandoned. The branch of the law that putatively protects our good name against libel and slander withdraws from us indifferently. The dead cannot be libelled or slandered. They are without legal recourse.

As Rudy slumped into the corner and flicked mud from his sleeve at the window, Franz fired him the Hitler Youth's favourite question: 'When was our Führer Adolf Hitler born?' Rudy looked up. 'Sorry?' The question was repeated and the very stupid Rudy Steiner, who knew all too well that it was April 20 1889, answered with the birth of Christ. He even threw in Betlehem as an added piece of information. Franz smeared his hands together. A very bad sign. He walked over to Rudy and ordered him back outside for some more laps of the field. Rudy ran them alone, and after every lap, he was asked again the date of the Führer's birthday. He did seven laps before he got it right.

What frightens you? What makes the hair on your arms rise, your palms sweat, the breath catch in your chest like a wild thing caged? Is it the dark? A fleeting memory of a bedtime story, ghosts and goblins and witches hiding in the shadows? Is it the way the wind picks up just before a storm, the hint of wet in the air that makes you want to scurry home to the safety of your fire? Or is it something deeper, something much more frightening, a monster deep inside that you've glimpsed only in pieces, the vast unknown of your own soul where secrets gather with a terrible power, the dark inside? If you will listen I will tell you a story-one whose ghost cannot be banished by the comfort of a roaring fire, I will tell you the story of how we found ourselves in a realm where dreams are formed, destiny is chosen, and magic is as real as your handprint in the snow. I will tell you how we unlocked the Pandora's box of ourselves, tasted freedom, stained our souls with blood and choice, and unleashed a horror on the world that destroyed its dearest Order. These pages are a confession of all that has led to this cold, gray dawn. What will be now, I cannot say. Is your heart beating faster? Do the clouds seem to be gathering on the horizons? Does the skin on your neck feel stretched tight, waiting for a kiss you both fear and need? Will you be scared? Will you know the truth? Mary Dowd, April 7, 1871

Sometimes April worried that she'd been built without some fundamental piece that everyone else had that just let them deal. Even her mother, who got involved in every lefty cause she could, seemed to be able to shake it all off at the end of the day and enjoy life. But the evil in the world, everywhere you looked, was always on April's mind.

He needed a fresh start with a woman that might not see him like a broken piece of furniture.

They touch a finger to the painted stencil on their armor’s chest piece and find it dry enough to peel off. Big yellow block letters read EAT THE RICH.

It is high time for me to put an end to your sitting in this place, which you have dishonored by your contempt of all virtue, and defiled by your practice of every vice; ye are a factious crew, and enemies to all good government; ye are a pack of mercenary wretches, and would like Esau sell your country for a mess of pottage, and like Judas betray your God for a few pieces of money. Is there a single virtue now remaining amongst you? Is there one vice you do not possess? Ye have no more religion than my horse; gold is your God; which of you have not barter'd your conscience for bribes? Is there a man amongst you that has the least care for the good of the Commonwealth? Ye sordid prostitutes have you not defil'd this sacred place, and turn'd the Lord's temple into a den of thieves, by your immoral principles and wicked practices? Ye are grown intolerably odious to the whole nation; you were deputed here by the people to get grievances redress'd, are yourselves gone! So! Take away that shining bauble there, and lock up the doors. In the name of God, go! -Oliver Cromwell on the Dissolution of Parliament (April 20, 1653)

If she ends up becoming a Lincoln Thorne casualty, I’ll tear you into pieces and fly your body parts to opposite ends of the earth. A jigsaw champion wouldn’t be able to put you back together again, much less all the king’s men.

On a nightstand in a teenager’s room, a glass vase filled with violets leans precariously against a wall. The only thing saving the vase from a thousand-piece death on the hardwood floor is the groove in the nightstand’s surface that catches the bottom of vase, and of course the wall itself. The violets, nearly a week old, droop in the light of a waning gibbous moon. Wrinkled petals are already piling up on the floor between the nightstand and the wall, and a girl only six days sixteen stares at the dying bouquet from her bed.

Early spring, yes. It's one of those cautiously hopeful days at the beginning of April, after the clocks have made their great leap forward but before the weather or the more suspicious trees have quite had the courage to follow them, and Kate and I are traveling north in a car crammed with food and books and old saucepans and spare pieces of furniture.

The usual. Soft focus, syrupy memories of April and her potential. Sad-faced pictures of h to add a prurient kick to the piece-a hint of scandal, maybe. A student rivalry. A sniff of drugs, or promiscuity, or some other act of disreputable behavior, to give the reader a frisson of disapproval and the safe knowledge that this would never have happened to them.

The usual. Soft focus, syrupy memories of April and her potential. Sad-faced pictures of her friends and family pondering all they've lost. Anecdotes about punting and May balls and bright futures. And then some spicy detail, just to add a prurient kick to the piece—a hint of scandal, maybe. A student rivalry. A sniff of drugs, or promiscuity, or some other act of disreputable behavior, to give the reader a frisson of disapproval and the safe knowledge that this would never have happened to them.

Rauter, some German bigwig, recently gave a speech. “All Jews must be out of the German-occupied territories before July 1. The province of Utrecht will be cleansed of Jews [as if they were cockroaches] between April 1 and May 1, and the provinces of North and South Holland between May 1 and June 1.” These poor people are being shipped off to filthy slaughterhouses like a herd of sick and neglected cattle. But I’ll say no more on the subject. My own thoughts give me nightmares! One good piece of news is that the Labor Exchange was set on fire in an act of sabotage. A few days later the County Clerk’s Office also went up in flames. Men posing as German police bound and gagged the guards and managed to destroy some important documents.

April remembered her hesitation when she first stepped into Marthe’s apartment and saw the dust-caked furniture clumped in groups and shrouded from the outside. Assessing so many pieces seemed dauntingly hopeless at the time, never mind the matter of how to make sense of the assets’ meaning and value. Still, April dug in and ultimately found what she needed. Provenance mattered. History mattered. But it could not guarantee what might happen next. Her marriage was no less overwhelmed, no less cluttered. This time, though, April knew what kind of courage would be required, the honesty it would take, to root around until her hands cracked and fingernails bled. After tackling Marthe’s chaos, her own did not appear quite so bad. There was value there. And unlike with Madame de Florian, there were only two people who needed to see it.

Attempting to escape across the Swiss border on 26 April 1945, Mussolini and his mistress Clara Petacci, her brother Marcello and fifteen others were captured by the Italian partisans. On Saturday the 28th Mussolini and Petacci were executed by sub-machine gun in front of a low stone wall by the gates of a villa outside the village of Giulino di Mezzegra on Lake Como, one of the loveliest beauty-spots in Italy. (It seems rather unItalian to murder an attractive and apolitical mistress, but such is war.) Their bodies were added to those of the other captured Fascists, loaded in to a removal van and driven to Milan, the birthplace of Fascism. There, the corpses of Mussolini and Petacci were kicked, spat upon, shot at and urinated over, and then hung upside-down from a metal girder in front of the petrol station in the Piazzale Loreto, with their names on pieces of paper pinned to their feet.

The days that pass, which turn into the time that passes, are neither lovely nor hideous, but always the same. Perhaps it rains for a few seconds sometimes, or the four-o'clock sun holds time back for a few minutes like rearing horses. Perhaps the past doesn't always preserve the beautiful order that clocks give to the present, and perhaps the future is rushing up in disorder, each moment tripping over itself, to be the first to slice itself up. And perhaps there is a charm or horror, grace or abjection, in the convulsive movements of what is going to be and of what has been. But Valentin had never taken any pleasure in these suppositions. He still didn't know enough about the subject. He wanted to be content with an identity nicely chopped into pieces of varying lengths, but whose character was always similar, without dyeing it in autumnal colours, drenching it in April showers or mottling it with the instability of clouds.

STUFFIN’ MUFFINS Preheat oven to 350 degrees F., rack in the middle position. 4 ounces salted butter (1 stick, 8 Tablespoons, ¼ pound) ½ cup finely chopped onion (you can buy this chopped or chop it yourself) ½ cup finely chopped celery ½ cup chopped apple (core, but do not peel before chopping) 1 teaspoon powdered sage 1 teaspoon powdered thyme 1 teaspoon ground oregano 8 cups herb stuffing (the kind in cubes that you buy in the grocery store—you can also use plain bread cubes and add a quarter-teaspoon more of ground sage, thyme, and oregano) 3 eggs, beaten (just whip them up in a glass with a fork) 1 teaspoon salt ½ teaspoon black pepper (freshly ground is best) 2 ounces (½ stick, 4 Tablespoons, pound) melted butter ¼ to ½ cup chicken broth (I used Swanson’s) Hannah’s 1st Note: I used a Fuji apple this time. I’ve also used Granny Smith apples, or Gala apples. Before you start, find a 12-cup muffin pan. Spray the inside of the cups with Pam or another nonstick cooking spray OR line them with cupcake papers. Get out a 10-inch or larger frying pan. Cut the stick of butter in 4 to 8 pieces and drop them inside. Put the pan over MEDIUM heat on the stovetop to melt the butter. Once the butter has melted, add the chopped onions. Give them a stir. Add the chopped celery. Stir it in. Add the chopped apple and stir that in. Sprinkle in the ground sage, thyme, and oregano. Sauté this mixture for 5 minutes. Then pull the frying pan off the heat and onto a cold burner. In a large mixing bowl, combine the 8 cups of herb stuffing. (If the boxed stuffing you bought has a separate herb packet, just sprinkle it over the top of the mixture in your frying pan. That way you’ll be sure to put it in!) Pour the beaten eggs over the top of the herb stuffing and mix them in. Sprinkle on the salt and the pepper. Mix them in. Pour the melted butter over the top and mix it in. Add the mixture from your frying pan on top of that. Stir it all up together. Measure out ¼ cup of chicken broth. Wash your hands. (Mixing the stuffing is going to be a lot easier if you use your impeccably clean hands to mix it.) Pour the ¼ cup of chicken broth over the top of your bowl. Mix everything with your hands. Feel the resulting mixture. It should be softened, but not wet. If you think it’s so dry that your muffins might fall apart after you bake them, mix in another ¼ cup of chicken broth. Once your Stuffin’ Muffin mixture is thoroughly combined, move the bowl close to the muffin pan you’ve prepared, and go wash your hands again. Use an ice cream scoop to fill your muffin cups. If you don’t have an ice cream scoop, use a large spoon. Mound the tops of the muffins by hand. (Your hands are still impeccably clean, aren’t they?) Bake the Stuffin’ Muffins at 350 degrees F. for 25 minutes. Yield: One dozen standard-sized muffins that can be served hot, warm, or at room temperature. Hannah’s 2nd Note: These muffins are a great accompaniment to pork, ham, chicken, turkey, duck, beef, or . . . well . . . practically anything! If there are any left over, you can reheat them in the microwave to serve the next day. Hannah’s 3rd Note: I’m beginning to think that Andrea can actually make Stuffin’ Muffins. It’s only April now, so she’s got seven months to practice.

Nothing happens while you live. The scenery changes, people come in and go out, that’s all. There are no beginnings. Days are tacked on to days without rhyme or reason, an interminable, monotonous addition. From time to time you make a semi-total: you say: I’ve been travelling for three years, I’ve been in Bouville for three years. Neither is there any end: you never leave a woman, a friend, a city in one go. And then everything looks alike: Shanghai, Moscow, Algiers, everything is the same after two weeks. There are moments—rarely—when you make a landmark, you realize that you’re going with a woman, in some messy business. The time of a flash. After that, the procession starts again, you begin to add up hours and days: Monday, Tuesday, Wednesday. April, May, June. 1924, 1925, 1926. That’s living. But everything changes when you tell about life; it’s a change no one notices: the proof is that people talk about true stories. As if there could possibly be true stories; things happen one way and we tell about them in the opposite sense. [...] “I was out walking, I had left the town without realizing it, I was thinking about my money troubles.” This sentence, taken simply for what it is, means that the man was absorbed, morose, a hundred leagues from an adventure, exactly in the mood to let things happen without noticing them. But the end is there, transforming everything. For us, the man is already the hero of the story. His moroseness, his money troubles are much more precious than ours, they are all gilded by the light of future passions. And the story goes on in the reverse: instants have stopped piling themselves in a lighthearted way one on top of the other, they are snapped up by the end of the story which draws them and each one of them in turn, draws out the preceding instant: “It was night, the street was deserted.” The phrase is cast out negligently, it seems superfluous; but we do not let ourselves be caught and we put it aside: this is a piece of information whose value we shall subsequently appreciate. And we feel that the hero has lived all the details of this night like annunciations, promises, or even that he lived only those that were promises, blind and deaf to all that did not herald adventure. We forget that the future was not yet there; the man was walking in a night without forethought, a night which offered him a choice of dull rich prizes, and he did not make his choice. I wanted the moments of my life to follow and order themselves like those of a life remembered. You might as well try and catch time by the tail.

Writing amounts to removing a piece of yourself and exposing it to criticism. The bravery of that action alone deserves to be looked on with clemency.

Gazeta Wyborcza (AGORA SA) - Clip This Article at Location 62 | Added on Wednesday, 15 April 2015 09:31:04 MINISTROWIE PRZERZUCAJĄ SIĘ ODPOWIEDZIALNOŚCIĄ ZA ZANIECZYSZCZENIA POWIETRZA NIE WIDAĆ, ALE PROBLEM JEST DOMINIKA WANTUCH (GAZETA WYBORCZA) | 426 words – Mamy coraz czystsze powietrze – przekonywał w poniedziałek minister środowiska Maciej Grabowski na zorganizowanej przez „Gazetę Wyborczą” debacie „Oddychać po ludzku”. Kilkudziesięciu aktywistów i badaczy, którzy do Warszawy zjechali z całej Polski, ze zdumienia przecierało oczy. Bo oddychamy pyłami. Zgodnie z unijnymi normami stężenie pyłu PM10 nie może przekraczać 50 mikrogramów na metr sześcienny przez więcej niż 35 dni w roku. W Warszawie ów limit został wykorzystany w ciągu zaledwie 3,5 miesiąca. A w południowej Polsce i na Śląsku to stężenie sięga nawet 300 mikrogramów! Grabowski tłumaczył, że rząd o problemie zanieczyszczonego powietrza dotychczas nie rozmawiał. Jak to możliwe w jednym z najbardziej zanieczyszczonych krajów UE, któremu Komisja Europejska grozi miliardowymi karami za brudne powietrze? Politycy zdają się mówić: „Powietrza nie widać, więc problemu nie ma”. Ale jest. Przeważająca część Polski oddycha szkodliwymi substancjami. Pochodzą głównie z samochodów i domowych pieców węglowych, do których wrzucamy byle jaki węgiel. W pyłach jest niemal cała tablica Mendelejewa – siarka, związki azotu, wapnia, chloru, trujące wielopierścieniowe węglowodory aromatyczne, rakotwórczy benzo(a)piren, furany. Są też dioksyny, czyli te same substancje – choć oczywiście w mniejszym stężeniu – którymi próbowano otruć prezydenta Ukrainy Wiktora Juszczenkę. Z badań lekarzy z Collegium Medicum Uniwersytetu Jagiellońskiego w Krakowie wynika, że matki, które były narażone na wysokie stężenie pyłów, rodzą dzieci o mniejszej wadze i mniejszym obwodzie głowy. Po kilku latach widać gorsze wyniki w testach inteligencji tych dzieci, większe problemy z pamięcią i koncentracją, a także wyższy poziom niepokoju. Badania dr Ewy Czarnobilskiej z UJ dowodzą, że krakowskie dzieci (Kraków jest najbardziej zanieczyszczonym miastem w Polsce) częściej chorują na astmę oskrzelową. W skali ogólnopolskiej to 6 proc. dzieci. W Krakowie prawie 16 proc. Tymczasem ministrowie przerzucają się odpowiedzialnością za zanieczyszczenie powietrza. Minister gospodarki Janusz Piechociński twierdzi, że problem nie leży w jego kompetencjach. Choć to właśnie on jest odpowiedzialny za wprowadzenie norm eliminujących z rynku najgorszej jakości węgiel i piece. Minister środowiska przekonuje, że sam może niewiele. I zamiast działać, stawia na uświadamianie, jak palenie węglem i spaliny samochodowe są złe. Są. Wiemy to. Ale bez zmian w prawie powietrze nie będzie lepsze. Wystarczy spojrzeć za zachodnią granicę. Niemcy wpuszczają do miast tylko auta spełniające określone normy emisji spalin. Londyn i Wiedeń wprowadzają wysokie opłaty za parkowanie w mieście. Większość krajów UE od lat eliminuje piece węglowe i zabrania spalania trujących miałów, mułów czy flotokoncentratów. A w Polsce? W Polsce podnosi się próg, przy którym ogłaszany jest stan alarmowy. Jeszcze kilka lat temu było to 200 mikrogramów na metr sześcienny stężenia pyłów. Dziś – 300. Minister gospodarki nie przychodzi na debatę, bo problem go nie interesuje. Minister środowiska bezradnie rozkłada ręce. Nic więcej. ==========

The prophecies of seers still resonate even today, influencing the lives of tens of millions of people worldwide. In the United States, William Miller declared that Doomsday would arrive on April 3, 1843. As news of his prophecy spread thoughout the United States, a spectacular meteor shower by chance lit up the night sky in 1833, one of the largest of its kind, further enhancing the influence of Miller’s prophecy. Tens of thousands of devout followers, called Millerites, awaited the coming of Armageddon. When 1843 came and went without the arrival of the End of Days, the Millerite movement split into several large groups. Because of the huge following amassed by the Millerites, each of these splinter groups would have a major impact on religion even today. One large piece of the Millerite movement regrouped in 1863 and changed their name to the Seventh-Day Adventist Church, which today has about 14 million baptized members. Central to their belief is the imminent Second Coming of Christ. Another splinter group of Millerites later drifted toward the work of Charles Taze Russell, who pushed back the date of Doomsday to 1874. When that date also passed, he revised his prediction, based on analyses of the Great Pyramids of Egypt, this time to 1914. This group would later be called Jehovah’s Witnesses, with a membership of over 6 million.

4/20, CANNABIS DAY, APRIL 20 420 FARMERS’ MARKET RISOTTO Recipe from Chef Herb Celebrate the bounty of a new growing season with a dish that’s perfectly in season on April 20. Better known as 4/20, the once unremarkable date has slowly evolved into a new high holiday, set aside by stoners of all stripes to celebrate the herb among like-minded friends. The celebration’s origins are humble in nature: It was simply the time of day when four friends (dubbed “The Waldos”) met to share a joint each day in San Rafael, California. Little did they know that they were beginning a new ceremony that would unite potheads worldwide! Every day at 4:20 p.m., you can light up a joint in solidarity with other pot-lovers in your time zone. It’s a tradition that has caught on, and today, there are huge 4/20 parties and festivals in many cities, including famous gatherings of students in Boulder and Santa Cruz. An Italian rice stew, risotto is dense, rich, and intensely satisfying—perfect cannabis comfort cuisine. This risotto uses the freshest spring ingredients for a variation in texture and bright colors that stimulate the senses. Visit your local farmers’ market around April 20, when the bounty of tender new vegetables is beginning to be harvested after the long, dreary winter. As for tracking down the secret ingredient, you’ll have to find another kind of farmer entirely. STONES 4 4 tablespoons THC olive oil (see recipe) 1 medium leek, white part only, cleaned and finely chopped ½ cup sliced mushrooms 1 small carrot, grated ½ cup sugar snap peas, ends trimmed ½ cup asparagus spears, woody ends removed, cut into 1-inch-long pieces Freshly ground pepper 3½ cups low-sodium chicken broth ¼ cup California dry white wine Olive oil cooking spray 1 cup arborio rice 1 tablespoon minced fresh flat-leaf parsley ¼ cup freshly grated Parmesan cheese Salt 1. In a nonstick skillet, heat 2 tablespoons of the THC olive oil over medium-low heat. Add leek and sauté until wilted, about 5 minutes. Stir in mushrooms and continue to cook, stirring, for 2 minutes. Add carrot, sugar snap peas, and asparagus. Continue to cook, stirring, for another minute. Remove from heat, season with pepper, and set aside. 2. In a medium saucepan over high heat, bring broth and wine to a boil. Reduce heat and keep broth mixture at a slow simmer. 3. In a large pot that has been lightly coated with cooking spray, heat the remaining 2 tablespoons THC olive oil over medium heat. Add rice and stir well until all the grains of rice are coated. Pour in ½ cup of the hot broth and stir, using a wooden spoon, until all liquid is absorbed. Continue adding the broth ½ cup at a time, making sure the rice has absorbed the broth before adding more, reserving ¼ cup of broth for the vegetables. 4. Combine ¼ cup of the broth with the reserved vegetables. Once all broth has been added to the risotto and absorbed, add the vegetable mixture and continue to cook over low heat for 2 minutes. Rice should have a very creamy consistency. Remove from heat and stir in parsley, Parmesan, and salt to taste. Stir well to combine.

The 5 Elements of Effective Thinking (Edward B. Burger;Michael Starbird) - Your Highlight on page 17 | location 251-270 | Added on Monday, 6 April 2015 03:03:56 Understand simple things deeply The most fundamental ideas in any subject can be understood with ever-increasing depth. Professional tennis players watch the ball; mathematicians understand a nuanced notion of number; successful students continue to improve their mastery of the concepts from previous chapters and courses as they move toward the more advanced material on the horizon; successful people regularly focus on the core purpose of their profession or life. True experts continually deepen their mastery of the basics. Trumpeting understanding through a note-worthy lesson. Tony Plog is an internationally acclaimed trumpet virtuoso, composer, and teacher. A few years ago we had the opportunity to observe him conducting a master class for accomplished soloists. During the class, each student played a portion of his or her selected virtuosic piece. They played wonderfully. Tony listened politely and always started his comments, “Very good, very good. That is a challenging piece, isn’t it?” As expected, he proceeded to give the students advice about how the piece could be played more beautifully, offering suggestions about physical technique and musicality. No surprise. But then he shifted gears. He asked the students to play a very easy warm-up exercise that any beginning trumpet player might be given. They played the handful of simple notes, which sounded childish compared to the dramatically fast, high notes from the earlier, more sophisticated pieces. After they played the simple phrase, Tony, for the first time during the lesson, picked up the trumpet. He played that same phrase, but when he played it, it was not childish. It was exquisite. Each note was a rich, delightful sound. He gave the small phrase a delicate shape, revealing a flowing sense of dynamics that enabled us to hear meaning in those simple notes. The students’ attempts did not come close—the contrast was astounding. The fundamental difference between the true master and the talented students clearly occurred at a far more basic level than in the intricacies of complex pieces. Tony explained that mastering an efficient, nuanced performance of simple pieces allows one to play spectacularly difficult pieces with greater control and artistry. The lesson was simple. The master teacher suggested that the advanced students focus more of their time on practicing simple pieces intensely—learning to perform them with technical efficiency and beautiful elegance. Deep work on simple, basic ideas helps to build true virtuosity—not just in music but in everything. ==========

APRIL 4 SUGGESTED READING: ACTS 5:17–32 … We ought to obey God rather than men (Acts 5:29b). You know exactly in what respects you have refused to obey the Lord and persisted in having your own way. When He said, “Drink with Me,” you responded, “No, Lord, I want to have the pattern and imprint of my church. I want to go their way. I want to live as they live and adhere to their decisions in my life.” Instead of having fellowship with Him, you have preferred the fellowship of other Christians. The Lord stands beside you very patiently, but in judgment as you refuse Him and obey others. Do you want to know Paul’s attitude about what other Christians thought of him? He said, “With me it is a very small thing that I should be judged of you, or of man’s judgment …” (1 Cor. 4:3a). Is this true with you, brother and sister? If the Christian crowd you mingle with judge you, so what? Are they your god, or is the crucified Lord and Savior, Jesus Christ? We are called to faithfulness to the Lord Jesus Christ. Any movement or person that contradicts Jesus, God will blast to pieces. PRAYER THOUGHT: Deliver me from obeying other people instead of You.

My eyes felt heavy and I fought to keep them open. “Is there any such thing as a perfect match?” He looked at the piece he flipped between his fingers. “If one strives for perfection in and of itself, then, no. There is no such thing.” Then he met my eyes. “But if one strives only to find the piece that compliments, that stands nobly alone, yet is made better with companionship, then yes, I believe a match is possible.

The longest piece of literature I've read lately was a tattoo on this biker I picked up last night. It said, If you're this close, you've gotta suck it.

Not to mention that guy. I bet you look forward to him too, huh?” She raised her eyebrows at me suggestively. “What guy?” I felt a guilty tingle across the back of my neck. I thought Dex and I had been more subtle than that. “That guy you were seeing over the summer. And last summer too.” She frowned. “Is it the same guy? You kept sneaking off to see him. Someone from Faire, right?” “Ooh.” April leaned forward, her eyes eager. “What guy?” Emily pointed at her sister with a piece of bacon. “I thought you didn’t like gossip.” “This isn’t gossip,” she said mildly. “This is girl talk. Very different.” She turned back to me. “So who’s the guy?

Pissenlit (DANDELION SALAD) YIELD: 4 SERVINGS PISSENLIT, as the common dandelion is often called in France, is considered a great early-spring treat in our family. Gloria loves to pick the greens at the end of March and the beginning of April, especially the small white specimens hidden in the fallen leaves behind our guesthouse. This family tradition started for me with my father and my two brothers, and now my wife and daughter, Claudine, are great lovers of pissenlit salad. The leaves should be picked before the flowers start forming, while they are small, white, and tender. There is no comparison between the tender wild dandelion greens you pick yourself and the ones that are found in markets. With a small paring knife, cut about an inch below the ground to get the dandelion plant in one piece. Cut the leaves away from the root, and discard any that are damaged or darkened. Our version always includes pieces of pancetta as well as croutons, boiled eggs with soft yolks, and a dressing made of garlic, anchovies, and olive oil. 4 large eggs 5 ounces pancetta, cut into pieces about 1 inch long, ½ inch wide, and ½ inch thick (about 2 dozen) 2 cups water 6 tablespoons extra-virgin olive oil 2 teaspoons chopped garlic 4 anchovy fillets in oil, finely chopped 1 tablespoon red wine vinegar ½ teaspoon salt ½ teaspoon freshly ground black pepper A piece of baguette (about 3 ounces), cut into sixteen ¼-inch slices About 8 ounces (8 cups packed) dandelion greens, washed two or three times and spun dry Lower the eggs carefully into boiling water, and boil them at a simmer for 7 minutes. Pour out the water, shake the pan to crack the shells, then fill the pan with ice, and let the eggs cool in the pan for at least 15 minutes. Peel the eggs under cold running water, and cut them into quarters. Meanwhile, put the pancetta pieces in a saucepan, and cover them with the water. Bring the water to a boil, and boil gently for 10 minutes. Drain, then put the pancetta in a saucepan with 1 tablespoon of the olive oil. Cook gently for 5 minutes, or until crisp and lightly browned. Transfer the pancetta along with the rendered fat to a salad bowl, and add the garlic, anchovies, vinegar, salt, pepper, and 4 tablespoons of the olive oil. Mix well. Preheat the oven to 400 degrees. Spread the remaining 1 tablespoon oil on a cookie sheet, press the slices of bread into the oil, and then turn them over, so they are oiled on the second side. Bake for 8 to 10 minutes, until nicely browned. At serving time, add the greens to the salad bowl, and toss them with the dressing. Divide among four plates, and top with the bread and quartered eggs. Serve.

a group of Mennonites in Germantown, Pennsylvania, rose up. The Mennonites were a Christian denomination from the German- and Dutch-speaking areas of central Europe. During the sixteenth and early seventeenth centuries, orthodox authorities were killing them for their religious beliefs. Mennonites didn’t want to leave behind one place of oppression to build another in America, so they circulated an antislavery petition on April 18, 1688, denouncing oppression due to skin color by equating it with oppression due to religion. Both oppressions were wrong. This petition—the 1688 Germantown Petition Against Slavery—was the first piece of writing that was antiracist (word check!) among European settlers in colonial America.

Mennonites were an Anabaptist denomination born out of the Protestant Reformation in the German- and Dutch-speaking areas of Central Europe. During the sixteenth and early seventeenth centuries, orthodox authorities lethally persecuted the Mennonites. The Mennonites did not intend to leave behind one site of oppression to build another in America. Mennonites therefore circulated an antislavery petition on April 18, 1688. “There is a saying, that we shall doe to all men like as we will be done ourselves; making no difference of what generation, descent or colour they are,” they wrote. “In Europe there are many oppressed” for their religion, and “here those are oppressed” for their “black colour.” Both oppressions were wrong. Actually, as an oppressor, America “surpass[ed] Holland and Germany.” Africans had the “right to fight for their freedom.” The 1688 Germantown Petition Against Slavery was the inaugural antiracist tract among European settlers in colonial America. Beginning with this piece, the Golden Rule would forever inspire the cause of White antiracists. Antiracists of all races—whether out of altruism or intelligent self-interest—would always recognize that preserving racial hierarchy simultaneously preserves ethnic, gender, class, sexual, age, and religious hierarchies. Human hierarchies of any kind, they understood, would do little more than oppress all of humanity.

As of April 1, 1779, those who refused to take the oath were barred from holding public office or serving on juries—and that was all. There would be no more imprisonment or threat of confiscation for the crime of not signing an oath. As much as the government wanted loyalty, it could not afford to lose tens of thousands of hard-working citizens for the lack of their names on a piece of paper.

Numerous members of the April Twenty-eighth Brigade had engaged in similar displays before. They’d stand on top of the building, wave a flag, shout slogans through megaphones, and scatter flyers at the attackers below. Every time, the courageous man or woman had been able to retreat safely from the hailstorm of bullets and earn glory for their valor. The new girl clearly thought she’d be just as lucky. She waved the battle banner as though brandishing her burning youth, trusting that the enemy would be burnt to ashes in the revolutionary flames, imagining that an ideal world would be born tomorrow from the ardor and zeal coursing through her blood.… She was intoxicated by her brilliant, crimson dream until a bullet pierced her chest. Her fifteen-year-old body was so soft that the bullet hardly slowed down as it passed through it and whistled in the air behind her. The young Red Guard tumbled down along with her flag, her light form descending even more slowly than the piece of red fabric, like a little bird unwilling to leave the sky. The Red Union warriors shouted in joy. A few rushed to the foot of the building, tore away the battle banner of the April Twenty-eighth Brigade, and seized the slender, lifeless body. They raised their trophy overhead and flaunted it for a while before tossing it toward the top of the metal gate of the compound. Most of the gate’s metal bars, capped with sharp tips, had been pulled down at the beginning of the factional civil wars to be used as spears, but two still remained. As their sharp tips caught the girl, life seemed to return momentarily to her body. The Red Guards backed up some distance and began to use the impaled body for target practice. For her, the dense storm of bullets was now no different from a gentle rain, as she could no longer feel anything. From time to time, her vinelike arms jerked across her body softly, as though she were flicking off drops of rain.

I wondered what it was like, to gradually lose little pieces of your mind. Maybe it wasn’t so bad if you didn’t know it was happening, if you just kind of slowly sank into oblivion. Papa had celebrated his eighty-fifth birthday in April. He’d had a long, happy turn at life and yet it was still sad to watch it slowly ebb away. Papa continued to regard me with quiet scrutiny while my uncle rocked back on his heels and waited for someone to say something. I didn’t want to stay in this house alone tonight. I really didn’t want to stay here alone with Easton. I opened my mouth to plead with my senile great-grandfather to stay and keep me company. He spoke before I did though. “You’re no fun,” he said in a plaintive, childish voice. “Hear that, Claud?” Rocco teased. “You’re no fun.” “Shut up.” He sighed and turned serious. “I’m just trying to look out for you. I don’t think you should hide forever.” “I was only planning on hiding until Saturday.” That was the day after Jack and Anya were scheduled to return from Atlantic City. It was the date stamped on my return plane ticket. And then I would return to Arizona and go back to hiding out on that side of the country. Rocco wasn’t done prodding me. “Why don’t you go out tonight?” “I can’t find Jack’s car keys.” Rocco crossed the room in three long strides, rattled around in the kitchen for a minute, and returned with Jack’s key ring. “Excuses, excuses,

That fall Harry Rantz abruptly returned from Canada, bought a lot in Spokane, and began to construct a new house, trying to piece his life back together. Like his older son, he needed a wife to make the new house a home, and like his son he found just what he was looking for in the other Lafollette twin. Thelma's sister, Thula, at twenty-two, was a lovely, slender, elfin-faced girl with a whimsical pile of black curls and a fetching smile. Harry was seventeen years her senior, but that was not about to stop him, or her. The basis of Harry's attraction was obvious. The basis of Thula's was less so, and somewhat a mystery to her family... Matters proceeded apace. Harry completed the house in Spokane. He and Thula slipped across the state line and married on the shores of Lake Coeur d'Alene, Idaho in April 1921, to the great displeasure of Thula's parents. In a stroke Thula became her twin sister's mother-in-law.

The Argument of his Book I sing of Brooks, of Blossomes, Birds, and Flowers: Of April, May, of June, and July-Flowers. I sing of May-poles, Hock-carts, Wassails, Wakes, Of Bride-grooms, Brides, and of their Bridall-cakes. I write of Youth, of Love, and have Accesse By these, to sing of cleanly-Wantonnesse. I sing of Dewes, of Raines, and piece by piece Of Balme, of Oyle, of Spice, and Amber-Greece. I sing of Times trans-shifting; and I write How Roses first came Red, and Lillies White. I write of Groves, of Twilights, and I sing The Court of Mab, and of the Fairie-King. I write of Hell; I sing (and ever shall) Of Heaven, and hope to have it after all.

Sergei Vasilievich Rachmaninoff was born on April 1, 1873. It was his good fortune to be born into a rich aristocratic family and could take up the piano at age four. The Rachmaninoff family although a part of the elite Russian military had a strong tie to music which allowed Sergei to attend the Moscow Conservatory of Music where he followed his talents to become one of the finest pianists of his day. At the time of his graduation in 1892 he had already composed several piano and orchestral pieces some of whose works are among his most popular pieces. In 1897 when he was 24 years of age he became depressed over a critical review of his Symphony No. 1. Voluntarily entering therapy he overcame his debilitation and four years later wrote the enthusiastically received Piano Concerto No. 2. After the Russian Revolution the elite families of Russia fled with the Rachmaninoff’s moving to New York City. Sergei’s talents and popularity as a pianist grew as he went on a demanding international tour. During this time his productivity slowed to where he only completed six copositions. In 1942 he moved to Beverly Hills and became an American citizen. The following month he died of advanced cancer.

Oliver Cromwell is credited with having given the following speech when he dissolved Parliament on 20th April 1653: It is high time for me to put an end to your sitting in this place, which you have dishonored by your contempt of all virtue, and defiled by your practice of every vice; ye are a factious crew, and enemies to all good government; ye are a pack of mercenary wretches, and would like Esau sell your country for a mess of pottage, and like Judas betray your God for a few pieces of money. Is there a single virtue now remaining amongst you? Is there one vice you do not possess? Ye have no more religion than my horse; gold is your God; which of you have not barter’d your conscience for bribes? Is there a man amongst you that has the least care for the good of the Commonwealth? Ye sordid prostitutes have you not defil’d this sacred place, and turn’d the Lord’s temple into a den of thieves, by your immoral principles and wicked practices? Ye are grown intolerably odious to the whole nation; you were deputed here by the people to get grievances redress’d, are yourselves gone! So! Take away that shining bauble there, and lock up the doors. In the name of God, go!

But she could make one decision- to change her environment. And if she could change her environment, she would be subject to a whole different set of cues and unconscious cultural influences. It's easier to change your environment than to change your insides. Change your environment and then let the new cues do the work. She spent the first part of eighth grade learning about the Academy, talking to students, asking her mother, and quizzing her teachers. One day in February, she heard that the board of the school had arrived for a meeting, and she decided in her own junior-warrior manner that she'd demand that they let her in. She snuck into the school when a group of kids came out the back door for gym class, and she made her way to the conference room. She knocked, and entered the room. There was a group of tables pushed toward the middle of the room, with about twenty-five adults sitting around the outside of them. The two Academy founders were sitting in the middle on the far side of the tables. "I would like to come to your school," she said loud enough for the whole room to hear. "How did you get in here?" somebody at the table barked. "May I please come to your school next year?" One of the founders smiled. "You see, we have a lottery system. If you enter your name, there is a drawing in April-" "I would like to come to your school," Erica interrupted, launching into the speech she had rehearsed in her head for months. "I tried to get into New Hope when I was ten, and they wouldn't let me. I went down to the agency and I told the lady, but she wouldn't let me. It took them three cops to get me out of there, but I'm thirteen now, and I've worked hard. I get good grades. I know appropriate behavior. I feel I deserve to go to your school. You can ask anyone. I have references." She held out a piece of binder paper with teachers' names on it. "What's your name?" the founder asked. "Erica." "You see, we have rules about this. Many people would like to come to the Academy, so we decided the fairest thing to do is to have a lottery each spring." "That's just a way of saying no." "You'll have as fair a chance as anyone." "That's just a way of saying no. I need to go to the Academy. I need to go to college." Erica had nothing more to say. She just stood there silently. She decided it would take some more cops to take her away. Sitting across from the founders was a great fat man. He was a hedge-fund manager who had made billions of dollars and largely funded the school. He was brilliant, but had the social graces of a gnat. He took a pen from his pocket and wrote something on a piece of paper. He looked at Erica one more time, folded the paper, and slid it across the table to the founders. They opened it up and read the note. It said, "Rig the fucking lottery." The founders were silent for a moment and looked at each other. Finally, one of them looked up and said in a low voice. "What did you say your name was?" "Erica." "Listen, Erica, at the Academy we have rules. We have one set of rules for everybody. Those rules we follow to the letter. We demand discipline. Total discipline. So I'm only going to say this to you once. If you ever tell anybody about bursting in here and talking to us like that, I will personally kick you out of our school. Are we clear about that?" "Yes, sir." "The write your name and address on a piece of paper. Put it on the table and I will see you in September".

Do you have a frying pan? Not Teflon, I hate that stuff. Cast iron? Or stainless steel?" I found River an old cast iron pan in the cabinet by the sink. I put it on the stove, and I imagined, for a second, Freddie, young, wearing a pearl necklace and a hat that slouched off to one side, standing over that very pan and making an omelet after a late night spent dancing those crazy, cool dances they did back in her day. "Brilliant," River said. He lit the gas stove and threw some butter in the pan. Then he cut four pieces of the baguette, rubbed them with a clove of garlic, and tore a hole out in each. He set the bread in the butter and cracked an egg onto the bread so it filled up the hole. The yolks of the eggs were a bright orange, which, according to Sunshine's dad, meant the chickens were as happy as a blue sky when they laid them. "Eggs in a frame," River smiled at me. When the eggs were done, but still runny, he put them on two plates, diced a tomato into little juicy squares, and piled them on top of the bread. The tomato had been grown a few miles outside of Echo, in some peaceful person's greenhouse, and it was red as sin and ripe as the noon sun. River sprinkled some sea salt over the tomatoes, and a little olive oil, and handed me a plate. "It's so good, River. So very, very good. Where the hell did you learn to cook?" Olive oil and tomato juice were running down my chin and I couldn't have cared less. "Honestly? My mother was a chef." River had the half smile on his crooked mouth, sly, sly, sly. "This is sort of a bruschetta, but with a fried egg. American, by way of Italy.

The time has come for me to get my kite flying, stretch out in the sun, kick off my shoes, and speak my piece. —Harpo Marx

White Man, to you my voice is like the unheard call in the wilderness. It is there, though you do not hear it. But, this once, take the time to listen to what I have to say. Your history is highlighted by your wars. Why is it all right for your nations to conquer each other in your attempts at domination? When you sailed to our lands, you came with your advanced weapons. You claimed you were a progressive, civilized people. And today, White Man, you have the ultimate weapons. Warfare which could destroy all men, all creation. And you allow such power to be in the hands of those few who have such little value in true wisdom. White Man, when you first came, most of our tribes began with peace and trust in dealing with you, strange white intruders. We showed you how to survive in our homelands. We were willing to share with you our vast wealth. Instead of repaying us with gratitude, you, White Man, turned on us, your friends. You turned on us with your advanced weapons and your cunning trickery. When we, the Indian people, realized your intentions, we rose to do battle, to defend our nations, our homes, our food, our lives. And for our efforts, we are labelled savages, and our battles are called massacres. And when our primitive weapons could not match those which you had perfected through centuries of wars, we realized that peace could not be won, unless our mass destruction took place. And so we turned to treaties. And this time, we ran into your cunning trickery. And we lost our lands, our freedom, and were confined to reservations. And we are held in contempt. 'As long as the Sun shall rise...' For you, White Man, these are words without meaning. White Man, there is much in the deep, simple wisdom of our forefathers. We were here for centuries. We kept the land, the waters, the air clean and pure, for our children and our children's children. Now that you are here, White Man, the rivers bleed with contamination. The winds moan with the heavy weight of pollution in the air. The land vomits up the poisons which have been fed into it. Our Mother Earth is no longer clean and healthy. She is dying. White Man, in your greedy rush for money and power, you are destroying. Why must you have power over everything? Why can't you live in peace and harmony? Why can't you share the beauty and the wealth which Mother Earth has given us? You do not stop at confining us to small pieces of rock an muskeg. Where are the animals of the wilderness to go when there is no more wilderness? Why are the birds of the skies falling to their extinction? Is there joy for you when you bring down the mighty trees of our forests? No living things seems sacred to you. In the name of progress, everything is cut down. And progress means only profits. White Man, you say that we are a people without dignity. But when we are sick, weak, hungry, poor, when there is nothing for us but death, what are we to do? We cannot accept a life which has been imposed on us. You say that we are drunkards, that we live for drinking. But drinking is a way of dying. Dying without enjoying life. You have given us many diseases. It is true that you have found immunizations for many of these diseases. But this was done more for your own benefit. The worst disease, for which there is no immunity, is the disease of alcoholism. And you condemn us for being its easy victims. And those who do not condemn us weep for us and pity us. So, we the Indian people, we are still dying. The land we lost is dying, too. White Man, you have our land now. Respect it. As we once did. Take care of it. As we once did. Love it. As we once did. White Man, our wisdom is dying. As we are. But take heed, if Indian wisdom dies, you, White Man, will not be far behind. So weep not for us. Weep for yourselves. And for your children. And for their children. Because you are taking everything today. And tomorrow, there will be nothing left for them.

He had a special fondness for the moving parts of women, their wrists, their butterfly-shaped ankles, their shoulder blades like a swan’s folded wings. In particular he treasured their knees, especially the back of them, where the skin was pale, milk-blue, with delicate fissures, little fine cracks, as in the most fragile old pieces of bone china. — John Banville, April in Spain (Hanover Square Press, 2021)

You work for 30, 40 years. 40 freaking years getting in the car, driving through traffic, dealing with BS, driving home, and taking the kids to buy sneakers?” I realized April had come over. How long she had been listening, I didn't know. “ And you don't want all that?”, She asked me. “Maybe . Someday,” I said. “I don't even know if I'll go to college, but my mom's looking at an MBA for me, and I go along, mostly. Why? Because I care about business? No, because everyone's on me about my future. Got to get the good grades so you can get a good college so you can get a good business school so you can get on with some big firmware you Shuffle papers and tap on the keyboard That's it, man, that's your life so you get old and wonder what the hell you did with your life. That's not life. Not for a man, anyway.” April cocked an eyebrow. “The way you described it, it doesn't sound like life for anyone. That won't be my life. You leave it all the good stuff: friends and family. Kids. The things you love to do." I waved my hand, dismissing it all. “There used to be an adventure. You know? Going west in a wagon train, or going to war, or exploring some place no human being had ever been before. Now what do we have? Look at Sven. Look at that guy. He's my age, look at his life. Then look at mine or Jalil’s or your’s.” April barked out a laugh. “He can barely talk because someone rammed a sword through his mouth. “ I nodded. “You know the difference between him and me? We're both about 16. But he's a man. I'm a boy.” April made a face, angry, dismissive, frustrated. “What is it with you guys? Is it the testosterone? You know, David, it's the dawn of the 21st century and you live in the richest, most powerful Nation on Earth where there's almost no one starving and no one's slave and no one invading to murder and pillage and rape. And finally, finally after thousands of years of men slaughtering men, women, and children over nonsense, we have a few places on Earth where there's a little piece, a little decency a few places where most people get to be born and live their lives without total horror being rained down on them, and your reaction is, ‘this has to stop!

Someone very dear to me once pointed out that supporting someone and fixing them are two different things. Loving and accepting all the broken pieces is the very definition of friendship.

Where did the rainbowstone come from?” “From Ulx. I’ve still got him locked up and I got a confession out of him. He found a piece months ago and hid it in his room.

RESISTENTIALISM. Name for a mock-academic theory to describe “seemingly spiteful behavior manifested by inanimate objects.” In other words, a war is being fought between humans and inanimate objects, and all the little annoyances objects inflict on people throughout the day are battles between the two. The term was coined by British humorist Paul Jennings in a piece titled “Report on Resistentialism,” published in the Spectator in April 1948 and reprinted in the New York Times and elsewhere. The slogan of resistentialism is “Les choses sont contre nous”—”Things are against us.

opposition in the press, for the first time in American history Congress overrode a presidential veto on a major piece of legislation. On April 9, the Civil Rights Act of 1866 became law. In May, for good measure, Congress finished its amended Freedmen’s Bureau bill and passed it over Johnson’s veto.

The day in April when Dr McKnight came to me to bid me goodbye, he made me promise to say a true thing to take a certain prominence among the lies by which my being among others made my being among them manageable for me.

Saying Yes to Life in Spite of Everything: Viktor Frankl The story of Viktor Frankl (1905–1997), an Austrian psychiatrist and neurologist imprisoned in concentration camps during the Nazi Holocaust of WWII, inspired the world after the war. By 1997, when Frankl died of heart failure, his book Man’s Search for Meaning, which related his experiences in the death camps and the conclusions he drew from them, had sold more than 10 million copies in 24 languages. The book’s original title (translated from the German) reveals Frankl’s amazing outlook on life: Saying Yes to Life in Spite of Everything: A Psychologist Experiences the Concentration Camp. In 1942, Frankl and his wife and parents were sent to the Nazi Theresienstadt ghetto in Czechoslovakia, which was one of the show camps used to deceive Red Cross inspectors as to the true purpose and conditions of the concentration camps. In October 1944, Frankl and his wife were moved to Auschwitz, where an estimated 1.1 million people would meet their deaths. Later that month, he was transported to one of the Kaufering labor camps (subcamps of Dachau), and then, after contracting typhoid, to the Türkheim camp where he remained until American troops liberated the camp on April 27, 1945. Frankl and his sister, Stella, were the only ones in his immediate family to survive the Holocaust. In Man’s Search for Meaning, Frankl observed that a sense of meaning is what makes the difference in being able to survive painful and even horrific experiences. He wrote, “We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficient proof that everything can be taken from a man but one thing: the last of human freedoms—to choose one’s own attitude in any given set of circumstances—to choose one’s own way.” Frankl maintained that while we cannot avoid suffering in life, we can choose the way we deal with it. We can find meaning in our suffering and proceed with our lives with our purpose renewed. As he states it, “When we are no longer able to change a situation, we are challenged to change ourselves.” In this beautiful elaboration, Frankl wrote, “Between a stimulus and a response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom. The last of human freedoms is to choose one’s attitude in any given set of circumstances.

Saying Yes to Life in Spite of Everything: Viktor Frankl The story of Viktor Frankl (1905–1997), an Austrian psychiatrist and neurologist imprisoned in concentration camps during the Nazi Holocaust of WWII, inspired the world after the war. By 1997, when Frankl died of heart failure, his book Man’s Search for Meaning, which related his experiences in the death camps and the conclusions he drew from them, had sold more than 10 million copies in 24 languages. The book’s original title (translated from the German) reveals Frankl’s amazing outlook on life: Saying Yes to Life in Spite of Everything: A Psychologist Experiences the Concentration Camp. In 1942, Frankl and his wife and parents were sent to the Nazi Theresienstadt ghetto in Czechoslovakia, which was one of the show camps used to deceive Red Cross inspectors as to the true purpose and conditions of the concentration camps. In October 1944, Frankl and his wife were moved to Auschwitz, where an estimated 1.1 million people would meet their deaths. Later that month, he was transported to one of the Kaufering labor camps (subcamps of Dachau), and then, after contracting typhoid, to the Türkheim camp where he remained until American troops liberated the camp on April 27, 1945. Frankl and his sister, Stella, were the only ones in his immediate family to survive the Holocaust. In Man’s Search for Meaning, Frankl observed that a sense of meaning is what makes the difference in being able to survive painful and even horrific experiences. He wrote, “We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficient proof that everything can be taken from a man but one thing: the last of human freedoms—to choose one’s own attitude in any given set of circumstances—to choose one’s own way.” Frankl maintained that while we cannot avoid suffering in life, we can choose the way we deal with it. We can find meaning in our suffering and proceed with our lives with our purpose renewed. As he states it, “When we are no longer able to change a situation, we are challenged to change ourselves.” In this beautiful elaboration, Frankl wrote, “Between a stimulus and a response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom. The last of human freedoms is to choose one’s attitude in any given set of circumstances.” 7.2. In recent years, record numbers have visited Auschwitz. The ironic sign above the front gate means “Work sets you free.

Saying Yes to Life in Spite of Everything: Viktor Frankl The story of Viktor Frankl (1905–1997), an Austrian psychiatrist and neurologist imprisoned in concentration camps during the Nazi Holocaust of WWII, inspired the world after the war. By 1997, when Frankl died of heart failure, his book Man’s Search for Meaning, which related his experiences in the death camps and the conclusions he drew from them, had sold more than 10 million copies in 24 languages. The book’s original title (translated from the German) reveals Frankl’s amazing outlook on life: Saying Yes to Life in Spite of Everything: A Psychologist Experiences the Concentration Camp. In 1942, Frankl and his wife and parents were sent to the Nazi Theresienstadt ghetto in Czechoslovakia, which was one of the show camps used to deceive Red Cross inspectors as to the true purpose and conditions of the concentration camps. In October 1944, Frankl and his wife were moved to Auschwitz, where an estimated 1.1 million people would meet their deaths. Later that month, he was transported to one of the Kaufering labor camps (subcamps of Dachau), and then, after contracting typhoid, to the Türkheim camp where he remained until American troops liberated the camp on April 27, 1945. Frankl and his sister, Stella, were the only ones in his immediate family to survive the Holocaust. In Man’s Search for Meaning, Frankl observed that a sense of meaning is what makes the difference in being able to survive painful and even horrific experiences. He wrote, “We who lived in concentration camps can remember the men who walked through the huts comforting others, giving away their last piece of bread. They may have been few in number, but they offer sufficient proof that everything can be taken from a man but one thing: the last of human freedoms—to choose one’s own attitude in any given set of circumstances—to choose one’s own way.” Frankl maintained that while we cannot avoid suffering in life, we can choose the way we deal with it. We can find meaning in our suffering and proceed with our lives with our purpose renewed. As he states it, “When we are no longer able to change a situation, we are challenged to change ourselves.” In this beautiful elaboration, Frankl wrote, “Between a stimulus and a response there is a space. In that space is our power to choose our response. In our response lies our growth and our freedom. The last of human freedoms is to choose one’s attitude in any given set of circumstances.” 7.2. In recent years, record numbers have visited Auschwitz. The ironic sign above the front gate means “Work sets you free.” TRAUMA IS EVERYWHERE It’s not just veterans, crime victims, abused children, and accident survivors who come face-to-face with trauma. About 75% of Americans will experience a traumatic event at some point in their lives. Women are more likely to be victims of domestic violence than they are to get breast cancer.

During a lecture in the Waldorf-Astoria Hotel in New York on April 27, 1961, he said: “For we are opposed, around the world, by a monolithic and ruthless conspiracy, that relies primarily on covert means for expanding it's sphere of influence, on infiltration instead of invasion, on subversion instead of elections, on intimidation, instead of free choice, on guerrillas by night, instead of armies by day, It is a system which has conscripted vast material and human resources into the building of a tightly knit, highly efficient machine that combines military, diplomatic, intelligence, economic, scientific, and political operations. Its preparations are concealed, not published. Its mistakes are buried, not headlined. Its dissenters silenced, not praised. No expenditure is questioned. No rumor is printed. No secret is revealed.” Kennedy came up against FBI director Edgar Hoover and Allen Dulles’ CIA that had maneuvered him into going along with the Bay of Pigs action. He wanted want to splinter the CIA into a thousand pieces and scatter it to the winds. Kennedy also offended the Military-Intelligence complex. Amongs others for the reason that he decided to pull out of Vietnam.[81] He was against a continuation of Western colonialist domination of Vietnam and criticized the U.S. alliance with the French effort to retain its empire. During his presidency he opposed a massive commitment of U.S. forces to fight a war that he felt the Vietnamese had to fight primarily on their own. He consistently rejected recommendations to introduce U.S. ground forces. Shortly before his assassination he started withdrawing U.S. troops from Vietnam.

Walter was among the American expeditionary forces gassed with high explosive projectiles northwest of Toul, on April 3, 1918, in the course of intense shelling that lasted through the night. How much damage he sustained is hard to say. By 1918, after more than three years of chemical warfare, troops were equipped with gas masks with charcoal filters, and there were relatively few casualties. In some accounts, Walter attributed the loss of his lower front teeth to the gassing, which also altered his voice, giving it a wizened, reedy quality that he would exploit so well for comic effect and adapt when he had to play characters older than himself. On This Is Your Life, when Ralph Lindsey mentioned they took “a little shot of mustard gas,” Walter cut him off: “We’re not going to talk about that.” The two men fought together in four major campaigns in 1918: Aisne (May 27–June 16), Champagne-Marne line (July 15–18), Saint-Mihiel (September 12–15), and Meuse-Argonne (September 26–November 11). At Aisne, the Germans bombarded the Allied line with four thousand artillery pieces, and seemed to be winning until the American expeditionary forces arrived and counterattacked.

In a famous hoax, physicist Alan Sokal submitted an article to a leading journal of cultural studies purporting to describe how quantum gravity could produce a “liberatory postmodern science.” The article, which parodied the convoluted style of argument in the fashionable academic world of cultural studies, was promptly published by the editors. Sokal announced that his intention was to test the intellectual standards of the discipline by checking whether the journal would publish a piece “liberally salted with nonsense.” Sokal, “A Physicist Experiments with Cultural Studies,” April 15, 1996,

Cultural Diplomacy—and an Accolade Among Piazzolla’s tasks during his first summer at the Chalet El Casco was the composition of “Le Grand Tango,” a ten-minute piece for cello and piano commissioned by Efraín Paesky, Director of the OAS Division of Arts, and dedicated to Mstislav Rostropovich, to whom Piazzolla sent the score. Rostropovich had not heard of Piazzolla at the time and did not look seriously at the music for several years.7 Written in ternary form, the work bears all Piazzolla’s hallmarks: tight construction, strong accents, harmonic tensions, rhythmic complexity and melodic inspiration, all apparent from the fierce cello scrapes at the beginning. Piazzolla uses intervals not frequently visited on the cello fingerboard. Its largely tender mood, notably on display in the cello’s snaking melodic line in the reflective middle section, becomes more profoundly complex in its emotional range toward the end. With its intricate juxtapositions of driving rhythms and heart-rending tags of tune, it is just about the most exciting music Piazzolla ever wrote, a masterpiece. Piazzolla was eager for Rostropovich to play it, but the chance did not come for eight years. Rostropovich, having looked at the music, and “astounded by the great talent of Astor,” decided he would include it in a concert. He made some changes in the cello part and wanted Piazzolla to hear them before he played the piece. Accordingly, in April 1990, he rehearsed it with Argentine pianist Susana Mendelievich in a room at the Teatro Colón, and Piazzolla gently coached the maestro in tango style—”Yes, tan-go, tan-go, tan-go.” The two men took an instant liking to one another.8 It was, says Mendelievich, “as if Rostropovich had played tangos all his life.” “Le Grand Tango” had its world premiere in New Orleans on April 24, 1990. Sarah Wolfensohn was the pianist. Three days later, they both played this piece again at the Gusman Cultural Center in Miami. [NOTE C] Rostropovich performed “Le Grand Tango” at the Teatro Colón, Buenos Aires, in July 1994; the pianist was Lambert Orkis. More recently, cellist Yo-Yo Ma has described “Le Grand Tango” as one of his “favorite pieces of music,” praising its “inextricable rhythmic sense...total freedom, passion, ecstasy.

All right there, mate?’ Clark jumped and turned round. He straightened up and looked at Billy, recognition taking a few seconds. Billy’s hair was shorter now, and his face was tanned. ‘Christ, you startled me,’ he said. ‘What have you got there?’ Clark held up the jar by a piece of tatty string. ‘Sticklebacks!’ For a moment his blue eyes shone with excitement, then they clouded over. He ran a wet hand through his red hair and swept it off his face. His freckles were more pronounced than usual, and for a moment Billy saw him as an eleven-year-old again. He felt his throat constrict, which made his next sentence a strangled croak. ‘We had fun, didn’t we, Clark?’ Clark snorted and set the jar of fish down on a large stone. He waded out of the water and sat down heavily on the bank. Billy edged closer and then tentatively sat down next to him. ‘Don’t get too comfortable,’ said Clark. ‘Look, Clark. Can’t we be friends again?’ ‘Can’t we be friends again?’ mimicked Clark. ‘We’re not in the school playground now, Billy.’ ‘Why did you come here?’ asked Billy. Clark thought for a moment. ‘To reflect.’ He reached inside his jacket and pulled out a brown envelope. ‘Here,’ he said, thrusting it into Billy’s hands. Billy opened the envelope and stared at the contents. ‘You’ve been called up?’ ‘Military training,’ explained Clark. Billy knew it was only a matter of time. Since Parliament had passed the Act in April, all men aged twenty and twenty-one were required to undertake six months’ military training. He didn’t know what to say. ‘Clark, look …’ He passed the envelope back. ‘How’s Chrissie?’ asked Clark, looking Billy directly in the eye. Billy was taken by surprise at the sudden mention of her name and picked at a blade of grass. ‘She’s fine, thanks. In fact she’s with me now, over there.’ Clark looked in the direction of Billy’s finger and Chrissie slid out sheepishly from behind a tree.

Suddenly ravenous, April reached for a piece of bread and spared no caution in slathering it with a thick coat of butter. She’d just proved Luc’s theory, that Americans loved their snacking, but April didn’t much care. It was worth it. Along with her memories of every café, every midnight dinner, the thousands of glasses of wine, April remembered the butter. It was creamier in Paris, saltier. “Tell me more about the grand-mère,” April said and sat on her hands so she couldn’t physically take another bite. The thought of leaning over and lapping her baguette and beurre cat-style briefly occurred to her.

In a November 13, 1988, Washington Post opinion piece titled “What a Real President Was Like,” Bill Moyers noted that in 1960 in Tennessee after a meeting with local dignitaries, then-Vice President Lyndon Baines Johnson said something that rings so true this day: “If you can convince the lowest White man he’s better than the best Colored man, he won’t notice you’re picking his pocket. Hell, give him somebody to look down on, and he’ll empty his pockets for you.

On April 24, the CIA reported that Diem was about to ask that the number of American advisers be greatly reduced. “We don’t have a prayer of staying in Vietnam,” President Kennedy privately told a friend that evening. “These people hate us. They are going to throw our asses out of there at almost any point. But I can’t give up a piece of territory like that to the communists and then get the people to reelect me.

Here is the story, which I have abridged (with acknowledgement to Sergey Parkhomenko, journalist and broadcaster, who reported it): The River Ob makes a turn at Kolpashevo, and every year it eats away a few feet of a sand cliff there. On April 30, 1979, the Ob's waters eroded another six-foot section of bank. Hanging from the newly exposed wall were the arms, legs and heads of people who had been buried there. A cemetery at least several yards wide had been exposed. The bodies had been packed in and layered tightly. Some of the skulls from the uppermost layer rolled out from the sandbank, and little boys picked them up and began playing with them. News of the burial spread quickly and people started gathering at the sandbank. The police and neighbourhood watch volunteers quickly cordoned off the whole thing. Shortly afterwards, they built a thick fence around the crumbling sandbank, warning people away. The next day, the Communist Party called meeting in the town, explaining that those buried were traitors and deserters from the war. But the explanation wasn't entirely convincing. If this were so, why was everyone dressed in civilian clothes? Why had women and children been executed as well? And from where, for that matter, did so many deserters come in a town of just 20,000 people? Meanwhile, the river continued to eat away at the bank and it became clear that the burial site was enormous; thousands were buried there. People could remember that there used to be a prison on these grounds in the late 1930s. It was general knowledge that there were executions there, but nobody could imagine just how many people were shot. The perimeter fence and barbed wire had long ago been dismantled, and the prison itself was closed down. But what the town's people didn't know was that Kolpashevo's prison operated a fully-fledged assembly line of death. There was a special wooden trough, down which a person would descend to the edge of a ditch. There, he'd be killed by rifle fire, the shooter sitting in a special booth. If necessary, he'd be finished off with a second shot from a pistol, before being added to the next layer of bodies, laid head-to-toe with the last corpse. Then they'd sprinkle him lightly with lime. When the pit was full, they filled in the hole with sand and moved the trough over a few feet to the side, and began again. But now the crimes of the past were being revealed as bodies fell into the water and drifted past the town while people watched from the shore. In Tomsk, the authorities decided to get rid of the burial site and remove the bodies. The task, it turned out, wasn't so easy. Using heavy equipment so near a collapsing sandbank wasn't wise and there was no time to dig up all the bodies by hand. The Soviet leadership was in a hurry. Then from Tomsk came new orders: two powerful tugboats were sent up the Ob, right up to the riverbank, where they were tied with ropes to the shore, facing away from the bank. Then they set their engines on full throttle. The wash from the ships' propellers quickly eroded the soft riverbank and bodies started falling into the water, where most of them were cut to pieces by the propellers. But some of the bodies escaped and floated away downstream. So motorboats were stationed there where men hooked the bodies as they floated by. A barge loaded with scrap metal from a nearby factory was moored near the boats and the men were told to tie pieces of scrap metal to the bodies with wire and sink them in the deepest part of the river. The last team, also composed of local men from the town, worked a bit further downstream where they collected any bodies that had got past the boats and buried them on shore in unmarked graves or sank them by tying the bodies to stones. This cleanup lasted almost until the end of the summer.

Anne Kihagi highlight’s some of the museum’s ongoing, current, and upcoming exhibits at San Francisco Museum of Modern Art The San Francisco Museum of Modern Art (SFMOMA) features a wide range of art exhibits. One of the ongoing exhibits at SFMOMA is the pop, minimal, and figurative art one, which features pieces from the 1960s on. The museum also features the Approaching American Abstraction exhibit, which showcases the various methods of abstraction since the 1950s. The Sea Ranch is a current exhibit that runs through April 28, 2019. The exhibit is from the 1960s Northern California Modernist movement and combines architecture, the environment, and idealism. The work of photographer Louis Stettner will be featured until May 26, 2019. Stettner’s work combines American street photography with French humanism. SFMOMA will debut the Andy Warhol – From A to B and Back Again exhibit on May 19, 2019. It is slated to run until September 2, 2019. The exhibit will cover three floors and will offer a dozen pieces unique to SFMOMA. The Chronicles of San Francisco will run from May 23, 2019, through April 27, 2010, and features the work of artist JR. The exhibit is the culmination of two months of on-the-street interviews the artist conducted with almost 1,200 people. The snap + share exhibit will run from March 30 – August 4, 2019, and focuses on the impact of photographs in our daily lives. SFMOMA is open Friday through Tuesday from 10:00 AM - 5:00 PM and Thursdays from 10:00 AM – 9:00 PM. Adult admission is $25.00, with senior admission at $22.00. Visitors ages 19-24 are $19.00, and anyone under 18 is free.

*TUESDAY APRIL 26TH The dog had an unfortunate accident on the kitchen floor this morning. Unfortunate for me, that is, because I had to clear it up. Knowing its use for such emergencies, I grabbed this week’s copy of the Sunday Times, and made the thrilling discovery that hitler’s diaries have been found! I quote, ‘After being hidden in a German hayloft for nearly forty years, the Sunday Times today tells the full story of this historic discovery!’ I read on avidly. And to think I nearly used such a revelatory article to wipe up a piece of dog crap!