Piece Of Heaven On Earth Quotes

I feel the reason we are all here, our purpose of being, is to help others find their little piece of happiness and heaven right here on earth.

To be able to recognize your soul's mates, you are experiencing life on a very high spiritual level.They are a piece of Heaven on Earth...Now that is astronomical!"-Serena Jade

I was surrounded by heaven. The sun, the moon, the earth, and all those living stars. They wen't static like in pictures taken from impossibly far away- they breathed, they glowed. They were future and past, possibility and memory. They were beautiful. "I never knew there were so many," I whispered. We are merely pieces of a grander design, even more insignificant than I imagined. When the earth ceases to be, all those stars will shine on. Out deaths will mean nothing to them. "I feel so small." No one replied. I wondered as I watched the stars, really seeing them for the fist time, whether they could see me, too.

O for a Muse of fire, that would ascend The brightest heaven of invention, A kingdom for a stage, princes to act And monarchs to behold the swelling scene! Then should the warlike Harry, like himself, Assume the port of Mars; and at his heels, Leash'd in like hounds, should famine, sword and fire Crouch for employment. But pardon, and gentles all, The flat unraised spirits that have dared On this unworthy scaffold to bring forth So great an object: can this cockpit hold The vasty fields of France? or may we cram Within this wooden O the very casques That did affright the air at Agincourt? O, pardon! since a crooked figure may Attest in little place a million; And let us, ciphers to this great accompt, On your imaginary forces work. Suppose within the girdle of these walls Are now confined two mighty monarchies, Whose high upreared and abutting fronts The perilous narrow ocean parts asunder: Piece out our imperfections with your thoughts; Into a thousand parts divide on man, And make imaginary puissance; Think when we talk of horses, that you see them Printing their proud hoofs i' the receiving earth; For 'tis your thoughts that now must deck our kings, Carry them here and there; jumping o'er times, Turning the accomplishment of many years Into an hour-glass: for the which supply, Admit me Chorus to this history; Who prologue-like your humble patience pray, Gently to hear, kindly to judge, our play.

All the towering materialism which dominates the modern mind rests ultimately upon one assumption; a false assumption. It is supposed that if a thing goes on repeating itself it is probably dead; a piece of clockwork. People feel that if the universe was personal it would vary; if the sun were alive it would dance. This is a fallacy even in relation to known fact. For the variation in human affairs is generally brought into them, not by life, but by death; by the dying down or breaking off of their strength or desire. A man varies his movements because of some slight element of failure or fatigue. He gets into an omnibus because he is tired of walking; or he walks because he is tired of sitting still. But if his life and joy were so gigantic that he never tired of going to Islington, he might go to Islington as regularly as the Thames goes to Sheerness. The very speed and ecstacy of his life would have the stillness of death. The sun rises every morning. I do not rise every morning; but the variation is due not to my activity, but to my inaction. Now, to put the matter in a popular phrase, it might be true that the sun rises regularly because he never gets tired of rising. His routine might be due, not to a lifelessness, but to a rush of life. The thing I mean can be seen, for instance, in children, when they find some game or joke that they specially enjoy. A child kicks his legs rhythmically through excess, not absence, of life. Because children have abounding vitality, because they are in spirit fierce and free, therefore they want things repeated and unchanged. They always say, “Do it again”; and the grown-up person does it again until he is nearly dead. For grown-up people are not strong enough to exult in monotony. But perhaps God is strong enough to exult in monotony. It is possible that God says every morning, “Do it again” to the sun; and every evening, “Do it again” to the moon. It may not be automatic necessity that makes all daisies alike; it may be that God makes every daisy separately, but has never got tired of making them. It may be that He has the eternal appetite of infancy; for we have sinned and grown old, and our Father is younger than we. The repetition in Nature may not be a mere recurrence; it may be a theatrical ENCORE. Heaven may ENCORE the bird who laid an egg. If the human being conceives and brings forth a human child instead of bringing forth a fish, or a bat, or a griffin, the reason may not be that we are fixed in an animal fate without life or purpose. It may be that our little tragedy has touched the gods, that they admire it from their starry galleries, and that at the end of every human drama man is called again and again before the curtain. Repetition may go on for millions of years, by mere choice, and at any instant it may stop. Man may stand on the earth generation after generation, and yet each birth be his positively last appearance.

The world is full of weak, pitiful sinners like myself, people just looking for a way around our duties and obligations. A way to follow Christ without taking up our cross. A way to be a Christian without making sacrifices. A way to enter Heaven while holding onto a piece of earth.

I feel the reason we are all here, our purpose of being, is to help others find their little piece of happiness and heaven right here on earth...

They produced a piece of jewelry, handed it to him, and asked what it was. A mezuzah, the old man said. It matches the one on the door, the cops said. Don’t these things belong on doors? The old man shrugged. Jewish life is portable, he said. The inscription on the back says “Home of the Greatest Dancer in the World.” It’s in Hebrew. You speak Hebrew? Do I look like I speak Swahili? Answer the question. You speak Hebrew or not? I bang my head against it sometimes.

What she read was a series of short connected lyrics, “Isis in Darkness.” The Egyptian Queen of Heaven and Earth was wandering in the Underworld, gathering up pieces of the murdered and dismembered body of her lover Osiris. At the same time, it was her own body she was putting back together; and it was also the physical universe. She was creating the universe by an act of love.

Once upon a time there was a poor child with no father and no mother everything was dead and no one was left in the whole world. Everything was dead and it went and searched day and night And since nobody was left on the earth it wanted to go up to the heavens and the moon was looking at it so friendly and when it finally got to the moon the moon was a piece of rotten wood and then it went to the sun and when it got there the sun was a wilted sunflower and when it got to the stars they were little golden flies stuck up there like the shrike sticks 'em on the blackthorn and when it wanted to go back down to earth the earth was an overturned piss pot! and was all alone.

Peg came over with dinner tonight and told me about this dumb schmaltzy poem she heard someone read at an AA meeting.  It got me thinking.  It was about how while we are on earth, our limitations are such that we can only see the underside of the tapestry that God is weaving.  God sees the topside, the whole evolving portrait and its amazing beauty, and uses us as the pieces of thread to weave the picture.  We see the glorious colors and shadings, but we also see the knots and the threads hanging down, the think lumpy patches, the tangles.  But God and the people in heaven with him see how beautiful the portraits in the tapestry are.  The poem says in this flowery way that faith is about the willingness to be used by God wherever and however he most needs you, most needs the piece of thread that is your life.  You give him your life to put through his needle, to use as he sees fit.

The sign of its passing was written there upon the sky as if a giant hand had drawn a piece of chalk across the blue dome of heaven. Even as they watched, the gleaming vapor trail began to fray at the edges, breaking up into wisps of cloud, until it seemed that a bridge of snow had been thrown from horizon to horizon.

On Earth there is no heaven, but there are pieces of it.

So my biggest message (inspired by both my NDE and the life and teachings of my dear friend) is to live your life as an exercise in creativity, as if every discovery, every artistic exploration, matters in the cosmic tapestry of life—because it does. Follow your heart as you exuberantly combine the riot of colors the universe lays before you to make your life into your own masterpiece. You may be surprised by your creation. As when we listen to or play beautiful music, our goal is not to get to the end of the piece. The point is to enjoy the melodious, joyous journey the music takes us on, including the very first note and every single one that comes after it.

Sometimes I think Earth has got to be the insane asylum of the universe. . . and I'm here by computer error. At sixty-eight, I hope I've gained some wisdom in the past fourteen lustrums and it’s obligatory to speak plain and true about the conclusions I've come to; now that I have been educated to believe by such mentors as Wells, Stapledon, Heinlein, van Vogt, Clarke, Pohl, (S. Fowler) Wright, Orwell, Taine, Temple, Gernsback, Campbell and other seminal influences in scientifiction, I regret the lack of any female writers but only Radclyffe Hall opened my eyes outside sci-fi. I was a secular humanist before I knew the term. I have not believed in God since childhood's end. I believe a belief in any deity is adolescent, shameful and dangerous. How would you feel, surrounded by billions of human beings taking Santa Claus, the Easter Bunny, the tooth fairy and the stork seriously, and capable of shaming, maiming or murdering in their name? I am embarrassed to live in a world retaining any faith in church, prayer or a celestial creator. I do not believe in Heaven, Hell or a Hereafter; in angels, demons, ghosts, goblins, the Devil, vampires, ghouls, zombies, witches, warlocks, UFOs or other delusions; and in very few mundane individuals--politicians, lawyers, judges, priests, militarists, censors and just plain people. I respect the individual's right to abortion, suicide and euthanasia. I support birth control. I wish to Good that society were rid of smoking, drinking and drugs. My hope for humanity - and I think sensible science fiction has a beneficial influence in this direction - is that one day everyone born will be whole in body and brain, will live a long life free from physical and emotional pain, will participate in a fulfilling way in their contribution to existence, will enjoy true love and friendship, will pity us 20th century barbarians who lived and died in an atrocious, anachronistic atmosphere of arson, rape, robbery, kidnapping, child abuse, insanity, murder, terrorism, war, smog, pollution, starvation and the other negative “norms” of our current civilization. I have devoted my life to amassing over a quarter million pieces of sf and fantasy as a present to posterity and I hope to be remembered as an altruist who would have been an accepted citizen of Utopia.

They produced a piece of jewelry, handed it to him, and asked what it was. A mezuzah, the old man said. It matches the one on the door, the cops said. Don’t these things belong on doors? The old man shrugged. Jewish life is portable, he said.

From the essay on Love, in which he describes as a wilderness experience his daily visits with his wife to a hospital 3,000 miles from home in a strange city, where someone he loves is in danger of dying. “When the worst finally happens, or almost happens, a kind of peace comes. I had passed beyond grief, beyond terror, all but beyond hope, and it was thee, in that wilderness, that for the first time in my life I caught sight of something of what it must be like to love God truly. It was only a glimpse, but it was like stumbling on fresh water in the desert, like remembering something so huge and extraordinary that my memory had been unable to contain it. Though God was nowhere to be clearly seen, nowhere to be clearly heard, I had to be near him—even in the elevator riding up to her floor, even walking down the corridor to the one door among all those doors that had her name taped on it. I loved him because there was nothing else left. I loved him because he seemed to have made himself as helpless in his might as I was in my helplessness. I loved him not so much in spite of there being nothing in it for me but almost because there was nothing in it for me. For the first time in my life, there in that wilderness, I caught a glimpse of what it must be like to love God truly, for his own sake, to love him no matter what. If I loved him with less than all my heart, soul, and will, I loved him with at least as much of them as I had left for loving anything… I did not love God, God knows, because I was some sort of saint or hero. I did not love him because I suddenly saw the light (there was almost no light at all) or because I hoped by loving him to persuade him to heal the young woman I loved. I loved him because I couldn’t help myself. I loved him because the one who commands us to love is the one who also empowers us to love, as there in the wilderness of that dark and terrible time I was, through no doing of my own, empowered to love him at least a little, at least enough to survive. And in the midst of it, these small things happened that were as big as heaven and earth because through them a hope beyond hopelessness happened. “O Israel, hope in the Lord from this time forth and for evermore.”… The final secret, I think, is this: that the words “You shall love the Lord your God” become in the end less a command than a promise.

If he were alive today, Plato—to take him as an example, because along with a dozen others he is regarded as the greatest thinker who ever lived—would certainly be ecstatic about a news industry capable of creating, exchanging, refining a new idea every day; where information keeps pouring in from the ends of the earth with a speediness he never knew in his own lifetime, while a staff of demiurges is on hand to check it all out instantaneously for its content of reason and reality. He would have supposed a newspaper office to be that topos uranios, that heavenly realm of ideas, which he has described so impressively that to this day all the better class of people are still idealists when talking to their children or employees. And of course if Plato were to walk suddenly into a news editor’s office today and prove himself to be indeed that great author who died over two thousand years ago he would be a tremendous sensation and would instantly be showered with the most lucrative offers. If he were then capable of writing a volume of philosophical travel pieces in three weeks, and a few thousand of his well-known short stories, perhaps even turn one or the other of his older works into film, he could undoubtedly do very well for himself for a considerable period of time. The moment his return had ceased to be news, however, and Mr. Plato tried to put into practice one of his well-known ideas, which had never quite come into their own, the editor in chief would ask him to submit only a nice little column on the subject now and then for the Life and Leisure section (but in the easiest and most lively style possible, not heavy: remember the readers), and the features editor would add that he was sorry, but he could use such a contribution only once a month or so, because there were so many other good writers to be considered. And both of these gentlemen would end up feeling that they had done quite a lot for a man who might indeed be the Nestor of European publicists but still was a bit outdated, and certainly not in a class for current newsworthiness with a man like, for instance, Paul Arnheim.

I do acknowledge You, Lord of heaven and earth. I do praise You for assembling the pieces of my being and for the infancy I do not remember. For You have appointed ways by which we can discover the essential facts about ourselves. We can see others and guess much about Your work in us. We can learn much about Your care by seeing those “weak females” who cared for us as infants.

At the end of the piece, Reverend Alban rose and approached the lectern again. He placed his fingertips together. “I didn’t know Mrs. Whitshank,” he said, “and therefore I don’t have the memories that the rest of you have. But it has occurred to me, on occasion, that our memories of our loved ones might not be the point. Maybe the point is their memories—all that they take away with them. What if heaven is just a vast consciousness that the dead return to? And their assignment is to report on the experiences they collected during their time on earth. The hardware store their father owned with the cat asleep on the grass seed, and the friend they used to laugh with till the tears streamed down their cheeks, and the Saturdays when their grandchildren sat next to them gluing Popsicle sticks. The spring mornings they woke up to a million birds singing their hearts out, and the summer afternoons with the swim towels hung over the porch rail, and the October air that smelled like wood smoke and apple cider, and the warm yellow windows of home when they came in on a snowy night. ‘That’s what my experience has been,’ they say, and it gets folded in with the others—one more report on what living felt like. What it was like to be alive.

Trees stand at the heart of ecology, and they must come to stand at the heart of human politics. Tagore said, Trees are the earth’s endless effort to speak to the listening heaven. But people—oh, my word—people! People could be the heaven that the Earth is trying to speak to. “If we could see green, we’d see a thing that keeps getting more interesting the closer we get. If we could see what green was doing, we’d never be lonely or bored. If we could understand green, we’d learn how to grow all the food we need in layers three deep, on a third of the ground we need right now, with plants that protected one another from pests and stress. If we knew what green wanted, we wouldn’t have to choose between the Earth’s interests and ours. They’d be the same!” One more click takes her to the next slide, a giant fluted trunk covered in red bark that ripples like muscle. “To see green is to grasp the Earth’s intentions. So consider this one. This tree grows from Colombia to Costa Rica. As a sapling, it looks like a piece of braided hemp. But if it finds a hole in the canopy, the sapling shoots up into a giant stem with flaring buttresses.” She turns to regard the image over her shoulder. It’s the bell of an enormous angel’s trumpet, plunged into the Earth. So many miracles, so much awful beauty. How can she leave so perfect a place? “Did you know that every broadleaf tree on Earth has flowers? Many mature species flower at least once a year. But this tree, Tachigali versicolor, this one flowers only once. Now, suppose you could have sex only once in your entire life. . . .” The room laughs now. She can’t hear, but she can smell their nerves. Her switchback trail through the woods is twisting again. They can’t tell where their guide is going. “How can a creature survive, by putting everything into a one-night stand? Tachigali versicolor’s act is so quick and decisive that it boggles me. You see, within a year of its only flowering, it dies.” She lifts her eyes. The room fills with wary smiles for the weirdness of this thing, nature. But her listeners can’t yet tie her rambling keynote to anything resembling home repair. “It turns out that a tree can give away more than its food and medicines. The rain forest canopy is thick, and wind-borne seeds never land very far from their parent. Tachigali’s once-in-a-lifetime offspring germinate right away, in the shadow of giants who have the sun locked up. They’re doomed, unless an old tree falls. The dying mother opens a hole in the canopy, and its rotting trunk enriches the soil for new seedlings. Call it the ultimate parental sacrifice. The common name for Tachigali versicolor is the suicide tree.

When a man seats before his eyes the bronze face of his helmet and steps off from the line of departure, he divides himself, as he divides his ‘ticket,’ in two parts. One part he leaves behind. That part which takes delight in his children, which lifts his voice in the chorus, which clasps his wife to him in the sweet darkness of their bed. “That half of him, the best part, a man sets aside and leaves behind. He banishes from his heart all feelings of tenderness and mercy, all compassion and kindness, all thought or concept of the enemy as a man, a human being like himself. He marches into battle bearing only the second portion of himself, the baser measure, that half which knows slaughter and butchery and turns the blind eye to quarter. He could not fight at all if he did not do this.” The men listened, silent and solemn. Leonidas at that time was fifty-five years old. He had fought in more than two score battles, since he was twenty; wounds as ancient as thirty years stood forth, lurid upon his shoulders and calves, on his neck and across his steel-colored beard. “Then this man returns, alive, out of the slaughter. He hears his name called and comes forward to take his ticket. He reclaims that part of himself which he had earlier set aside. “This is a holy moment. A sacramental moment. A moment in which a man feels the gods as close as his own breath. “What unknowable mercy has spared us this day? What clemency of the divine has turned the enemy’s spear one handbreadth from our throat and driven it fatally into the breast of the beloved comrade at our side? Why are we still here above the earth, we who are no better, no braver, who reverenced heaven no more than these our brothers whom the gods have dispatched to hell? “When a man joins the two pieces of his ticket and sees them weld in union together, he feels that part of him, the part that knows love and mercy and compassion, come flooding back over him. This is what unstrings his knees. “What else can a man feel at that moment than the most grave and profound thanksgiving to the gods who, for reasons unknowable, have spared his life this day? Tomorrow their whim may alter. Next week, next year. But this day the sun still shines upon him, he feels its warmth upon his shoulders, he beholds about him the faces of his comrades whom he loves and he rejoices in their deliverance and his own.” Leonidas paused now, in the center of the space left open for him by the troops. “I have ordered pursuit of the foe ceased. I have commanded an end to the slaughter of these whom today we called our enemies. Let them return to their homes. Let them embrace their wives and children. Let them, like us, weep tears of salvation and burn thank-offerings to the gods. “Let no one of us forget or misapprehend the reason we fought other Greeks here today. Not to conquer or enslave them, our brothers, but to make them allies against a greater enemy. By persuasion, we hoped. By coercion, in the event. But no matter, they are our allies now and we will treat them as such from this moment. “The Persian!

Because I don't make the mistake that high-culture mongers do of assuming that because people like cheap art, their feelings are cheap, too,” the late filmmaker Dennis Potter once said, explaining why pop songs were so important in his work, from Pennies from Heaven to The Singing Detective to Lipstick on Your Collar, his paean to the 1950s, the time he shared with the Independent Group—and Potter was also defining a pop ethos, defining what I think is happening in Paolizzi's collage. "When people say, 'Oh listen, they're playing our song,' they don't mean 'Our song, this little cheap, tinkling, syncopated piece of rubbish, is what we felt when we met.' What they're saying is, 'That song reminds us of that tremendous feeling we had when we met.' Some of the songs I use are great anyway, but the cheaper songs are still in the direct line of descent from David's Psalms. They're saying, 'Listen, the world isn't quite like this, the world is better than this, there is love in it,' 'There's you and me in it,' or 'The sun is shining in it.' So-called dumb people, simple people, uneducated people, have as authentic and profound depth of feeling as the most educated on earth. Anyone who says different is a fascist.

I loved him because I couldn’t help myself. I loved him because the one who commands us to love is the one who also empowers us to love, as there in the wilderness of that dark and terrible time I was, through no doing of my own, empowered to love him at least a little, at least enough to survive. And in the midst of it, these small things happened that were as big as heaven and earth because through them a hope beyond hopelessness happened. “O Israel, hope in the Lord from this time forth and for evermore.”… The final secret, I think, is this: that the words “You shall love the Lord your God” become in the end less a command than a promise.

My mother was in charge of language. My father had never really learned to read - he could manage slowly, with his fingers on the line, but he had left school at twelve and gone to work at the Liverpool docks. Before he was twelve, no one had bothered to read to him. His own father had been a drunk who often took his small son to the pub with him, left him outside, staggered out hours later and walked home, and forgot my dad, asleep in a doorway. Dad loved Mrs Winterson reading out loud - and I did too. She always stood up while we two sat down, and it was intimate and impressive all at the same time. She read the Bible every night for half an hour, starting at the beginning, and making her way through all sixty-six books of the Old and New Testaments. When she got to her favourite bit, the Book of Revelation, and the Apocalypse, and everyone being exploded and the Devil in the bottomless pit, she gave us all a week off to think about things. Then she started again, Genesis Chapter One. 'In the beginning God created the heavens and the earth...' It seemed to me to be a lot of work to make a whole planet, a whole universe, and blow it up, but that is one of the problems with the literal-minded versions of Christianity; why look after the planet when you know it is all going to end in pieces?

If we understand that we are dirt, that God is the ground of all that is, well, then, we might think twice about how we treat soil. If water is the river of spiritual and physical life, we will care about what we are doing to watersheds. If air sustains us and we are made of stardust, then the sky and what happens to it matters. Knowing our own roots is the first step in knowing ourselves and recognizing our common humanity. Making a home is a radical act of claiming a place in the world. Being neighborly is the path to empathy, of enacting the Golden Rule. Building the commons, the “we” of our world house, is to pull the vision of heaven out of the clouds to earth here and now. We are constantly creating a sacred architecture of dwelling—of God’s dwelling and ours—as we weave nature and the built environment into a web of meaning. Awe and action are of a piece.

When a man is asleep, he has in a circle round him the chain of the hours, the sequence of the years, the order of the heavenly host. Instinctively, when he awakes, he looks to these, and in an instant reads off his own position on the earth’s surface and the amount of time that has elapsed during his slumbers; but this ordered procession is apt to grow confused, and to break its ranks. Suppose that, towards, morning, after a night of insomnia, sleep descends upon him while he is reading, in quite a different position from that in which he normally goes to sleep, he has only to lift his arm to arrest the sun and turn it back in its course, and, at the moment of waking, he will have no idea of the time, but will conclude that he has just gone to bed. Or suppose that he gets drowsy in some even more abnormal position; sitting in an armchair, say, after dinner: then the world will go hurtling out of orbit, the magic chair will carry him at full speed through time and space, and when he opens his eyes again he will imagine that he went to sleep months earlier in another place. But for me it was enough if, in my own bed, my sleep was so heavy as completely to relax my consciousness; for then I lost all sense of the place in which I had gone to sleep, and when I awoke in the middle of the night, not knowing where I was, I could not even be sure at first who I was; I had only the most rudimentary sense of existence, such as may lurk and flicker in the depths of an animal's consciousness; I was more destitute than the cave-dweller; but then the memory - not yet of the place in which I was, but of various other places where I had lived and might now very possibly be - would come like a rope let down from heaven to draw me up out of the abyss of not-being, from which I could never have escaped by myself: in a flash I would traverse centuries of civilisation, and out of a blurred glimpse of oil-lamps, then of shirts with turned-down collars, would gradually piece together the original components of my ego. Perhaps the immobility of the things that surround us is forced upon them by our conviction that they are themselves and not anything else, by the immobility of our conception of them. For it always happened that when I awoke like this, and my mind struggled in an unsuccessful attempt to discover where I was, everything revolved around me through the darkness: things, places, years. My body, still too heavy with sleep to move, would endeavour to construe from the pattern of its tiredness the position of its various limbs, in order to deduce therefrom the direction of the wall, the location of the furniture, to piece together and give a name to the house in which it lay. Its memory, the composite memory of its ribs, its knees, its shoulder-blades, offered it a whole series of rooms in which it had at one time or another slept, while the unseen walls, shifting and adapting themselves to the shape of each successive room that it remembered, whirled round it in the dark.

PSALM 2 rWhy do sthe nations rage [1] and the peoples plot in vain? 2 The kings of the earth set themselves, and the rulers take counsel together, against the LORD and against his  tAnointed, saying, 3 “Let us  uburst their bonds apart and cast away their cords from us.” 4 He who  vsits in the heavens  wlaughs; the Lord holds them in derision. 5 Then he will speak to them in his  xwrath, and terrify them in his fury, saying, 6 “As for me, I have  yset my King on zZion, my aholy hill.” 7 I will tell of the decree: The LORD said to me,  b“You are my Son; today I have begotten you. 8 Ask of me, and I will make the nations your heritage, and  cthe ends of the earth your possession. 9 You shall  dbreak [2] them with  ea rod of iron and dash them in pieces like  fa potter’s vessel.” 10 Now therefore, O kings, be wise; be warned, O rulers of the earth. 11  gServe the LORD with  hfear, and irejoice with htrembling. 12 jKiss kthe Son, lest he be angry, and you perish in the way, for his  lwrath is quickly kindled. mBlessed are all who take refuge

For some reason newspapers are not the laboratories and experimental stations of the mind that they could be, to the public's great benefit, but usually only its warehouses and stock exchanges. If he were alive today, Plato—to take him as an example, because along with a dozen others he is regarded as the greatest thinker who ever lived—would certainly be ecstatic about a news industry capable of creating, exchanging, refining a new idea every day; where information keeps pouring in from the ends of the earth with a speediness he never knew in his own lifetime, while a staff of demiurges is on hand to check it all out instantaneously for its content of reason and reality. He would have supposed a newspaper office to be that topos uranios, that heavenly realm of ideas, which he has described so impressively that to this day all the better class of people are still idealists when talking to their children or employees. And of course if Plato were to walk suddenly into a news editor’s office today and prove himself to be indeed that great author who died over two thousand years ago he would be a tremendous sensation and would instantly be showered with the most lucrative offers. If he were then capable of writing a volume of philosophical travel pieces in three weeks, and a few thousand of his well-known short stories, perhaps even turn one or the other of his older works into film, he could undoubtedly do very well for himself for a considerable period of time. The moment his return had ceased to be news, however, and Mr. Plato tried to put into practice one of his well-known ideas, which had never quite come into their own, the editor in chief would ask him to submit only a nice little column on the subject now and then for the Life and Leisure section (but in the easiest and most lively style possible, not heavy: remember the readers), and the features editor would add that he was sorry, but he could use such a contribution only once a month or so, because there were so many other good writers to be considered. And both of these gentlemen would end up feeling that they had done quite a lot for a man who might indeed be the Nestor of European publicists but still was a bit outdated, and certainly not in a class for current newsworthiness with a man like, for instance, Paul Arnheim.

Truth is universal, we all want assurance. Knowledge is universal, we all want awareness. Identity is universal, we all want acknowledgement. Liberty is universal, we all want choice. Dignity is universal, we all want respect. Peace is universal, we all want harmony. Equality is universal, we all want justice. Tolerance is universal, we all want understanding. Humanity is universal, we all want compassion. Freedom is universal, we all want independence. Recognition is universal, we all want appreciation. God is universal, we all want love. Smile African brother, you are a jewel, you own a piece of the sky; we are all children of the stars. Rejoice European sister, you are a gem, you own a piece of the sun; we are all children of light. Glory Asian mother, you are a treasure, you own a piece of the land; we are all children of the soil. Delight American father, you are a diamond, you own a piece of Earth; we are all children of Mother Nature. Exalt Middle Eastern child, you are a pearl, you own a piece of Heaven; we are all children of the world. Dance citizen of Earth, you are a masterpiece, you own a piece of the cosmos; we are all children of the universe.

Isis in Darkness, he writes. The Genesis. It exalts him simply to form the words. He will exist for her at last, he will be created by her, he will have a place in her mythology after all. It will not be what he once wanted: not Osiris, not a blue-eyed god with burning wings. His are humbler metaphors. He will only be the archaeologist; not part of the main story, but the one who stumbles upon it afterwards, making his way for his own obscure and battered reasons through the jungle, over the mountains, across the desert, until he discovers at last the pillaged and abandoned temple. In the ruined sanctuary, in the moonlight, he will find the Queen of Heaven and Earth and the Underworld lying in shattered white marble on the floor. He is the one who will sift through the rubble, groping for the shape of the past. He is the one who will say it has meaning. That too is a calling, that also can be a fate. He picks up a filing-card, jots a small footnote on it in his careful writing, and replaces it neatly in the mosaic of paper he is making across his desk. His eyes hurt. He closes them and rests his forehead on his two fisted hands, summoning up whatever is left of his knowledge and skill, kneeling beside her in the darkness, fitting her broken pieces back together.

first produce, and doth still establish and uphold the same. When we reflect upon ourselves, let us consider that we are not a mere piece of organized matter, a curious and well-contrived engine; that there is more in us than flesh, and blood, and bones, even a divine spark, capable to know, and love, and enjoy our Maker; and though it be now exceedingly clogged with its dull and lumpish companion, yet ere long it shall be delivered, and can subsist without the body, as well as that can do without the clothes which we throw off at our pleasure. Let us often withdraw our thoughts from this earth, this scene of misery, and folly, and sin, and raise them towards that more vast and glorious world, whose innocent and blessed inhabitants solace themselves eternally in the divine presence, and know no other passions, but an unmixed joy and an unbounded love. And then consider how the blessed Son of God came down to this lower world to live among us, and die for us, that he might bring us to a portion of the same felicity; and think how he hath overcome the sharpness of death, and opened the kingdom of heaven to all believers, and is now set down on the right hand of the Majesty on high, and yet is not the less mindful of us, but receiveth our prayers, and presenteth them unto his Father, and is daily visiting his church with the influences of his Spirit, as the sun reacheth us with his beams.

Something created everything because nothing can’t create anything. Nothing can’t create something. Something has to create something. No one can give a demonstration of nothing creating something. But I can give numerous demonstrations of something creating something. This proves that there had to have been a Creator. In the beginning, God created the heavens and the earth. That lines up perfectly with the concept that something created everything because nothing can’t create anything. Those that say that the universes evolved from nothing can’t give an example of nothing creating something. But those that say that there was a Creator can give numerous examples of something creating something. I could also say it like this. Lets say that both the atheist and the theist were each standing by two separate tables. On each table there was one piece of paper and one pencil. A piece of paper and a pencil for each of them. Okay, it’s the job for both the atheist and the theist to get a picture of a tree on their piece of paper using their logic of how the universe was created. The atheist would have to stand there until nothing put that picture on that piece of paper. The theist would have to walk over to the table, pick up the pencil, and actually draw the tree on the piece of paper. Now then, who’s logic would get that picture on that piece of paper. Naturally it would be the theist. Because nothing can’t create something. It takes something to create something.

Dinner with Trimalchio as explained on Angelfire.com Fragment 35 The next course is not as grand as Encolpius expects but it is novel. Trimalchio has a course made that represent the 12 signs of the Zodiac, again showing his superstitious nature. Over each sign of the zodiac is food that is connected with the subject of the sign of the zodiac. Ares the ram - chickpeas (the ram is a sign of virility and chickpeas represent the penis in satire) Taurus the bull - a beefsteak . Beef is from cattle and the bull represents strength. Gemini (The heavenly twins) - Testicles and kidneys (since they come in pairs!) Cancer the Crab- a garland (which looks like pincers) but we also learn later (fragment 39 ) that the is Trimalchios sign and by putting a garland over his sign he is honouring it. Leo the Lion - an African fig since lions were from Africa. Virgo the Virgin - a young sows udder , symbol of innocence. Libra the scales - A pair of balance pans with a different dessert in each! Scorpio - a sea scorpion Sagittarius the archer - a sea bream with eyespots, you need a good eye to practise archery. Capricorn- a lobster Aquarius the water carrier - a goose i.e. water fowl. Pisces the fish - two mullets (fish!) In the middle of the dish is a piece of grass and on the grass a honey comb. We are told by Trimalchio himself that this represents mother earth (fragment 39) who is round like a grassy knoll or an egg and has good things inside her like a honey comb.

For the last part of the trial in heaven, Yahweh Elohim allowed the litigators to engage in cross examination and rebuttal. The Accuser stood next to Enoch before the throne. Yahweh Elohim announced the beginning of the next exchange, “Accuser, you may speak.” The Accuser began with his first complaint, “On this fourth aspect of the covenant, the ‘blessings and curses,’ we find another series of immoral maneuvers by Elohim, the first of which is the injustice of his capital punishment.” The Accuser delivered his lines with theatrical exaggeration. It would have annoyed Enoch had they not been so self-incriminating. “What kind of a loving god would punish a simple act of disobedience in the Garden with death and exile? In the interest of wisdom, the primeval couple eat a piece of fruit and what reward do they receive for their mature act of decision-making? Pain in childbirth, male domination, cursed ground, miserable labor, perpetual war, and worst of all, exile and death! I ask the court, does that sound like the judicious behavior of a beneficent king or an infantile temper tantrum of a juvenile divinity who did not get his way?” The Accuser bowed with a mocking tone in his voice, “Your majestic majesticness, I turn over to the illustrative, master counselor of extensive experience, Enoch ben Jared.” The Accuser’s mockery no longer fazed Enoch. His ad-hominem attacks on a lowly servant of Yahweh Elohim was so much child’s play. It was the accuser’s impious sacrilege against the Most High that offended Enoch — and the Most High’s forbearing mercy that astounded him. He spoke with a renewed awe of the Almighty, “If I may point out to the prosecutor, the seriousness of the punishment is not determined by the magnitude of the offense, but the magnitude of the one offended. Transgression of a fellow finite temporal creature requires finite earthly consequences, transgression against the infinite eternal God requires infinite eternal consequences.

I had long wanted to see “true” indigo, and thought that drugs might be the way to do this. So one sunny Saturday in 1964, I developed a pharmacologic launchpad consisting of a base of amphetamine (for general arousal), LSD (for hallucinogenic intensity), and a touch of cannabis (for a little added delirium). About twenty minutes after taking this, I faced a white wall and exclaimed, “I want to see indigo now—now!” And then, as if thrown by a giant paintbrush, there appeared a huge, trembling, pear-shaped blob of the purest indigo. Luminous, numinous, it filled me with rapture: It was the color of heaven, the color, I thought, which Giotto had spent a lifetime trying to get but never achieved—never achieved, perhaps, because the color of heaven is not to be seen on earth. But it had existed once, I thought—it was the color of the Paleozoic sea, the color the ocean used to be. I leaned toward it in a sort of ecstasy. And then it suddenly disappeared, leaving me with an overwhelming sense of loss and sadness that it had been snatched away. But I consoled myself: Yes, indigo exists, and it can be conjured up in the brain. For months afterward, I searched for indigo. I turned over little stones and rocks near my house, looking for it. I examined specimens of azurite in the natural history museum—but even they were infinitely far from the color I had seen. And then, in 1965, when I had moved to New York, I went to a concert in the Egyptology gallery of the Metropolitan Museum of Art. In the first half, a Monteverdi piece was performed, and I was utterly transported. I had taken no drugs, but I felt a glorious river of music, four hundred years long, flowing from Monteverdi’s mind into my own. In this ecstatic mood, I wandered out during the intermission and looked at the ancient Egyptian objects on display—lapis lazuli amulets, jewelry, and so forth—and I was enchanted to see glints of indigo. I thought: Thank God, it really exists! During the second half of the concert, I got a bit bored and restless, but I consoled myself, knowing that I could go out and take a “sip” of indigo afterward. It would be there, waiting for me. But when I went out to look at the gallery after the concert was finished, I could see only blue and purple and mauve and puce—no indigo. That was nearly fifty years ago, and I have never seen indigo again.

John Piper:“The greatest enemy of hunger for God is not poison but apple pie. It is not the banquet of the wicked that dulls our appetite for heaven, but endless nibbling at the table of the world. It is not the X-rated video, but the prime-time dribble of triviality we drink in every night. For all the ill that Satan can do, when God describes what keeps us from the banquet table of his love, it is a piece of land, a yoke of oxen, and a wife (Luke 14:18-20). The greatest adversary of love to God is not his enemies but his gifts. And the most deadly appetites are not for the poison of evil, but for the simple pleasures of earth. For when these replace an appetite for God himself, the idolatry is scarcely recognizable, and almost incurable” (A Hunger for God [Wheaton:Crossway, 1997], 14). “Open wide your mouth and I will fill it.

No chance hath brought this ill to me; ’Tis God’s own hand, so let it be, He seeth what I cannot see. There is a need-be for each pain, And He one day will make it plain That earthly loss is heavenly gain. Like as a piece of tapestry Viewed from the back appears to be Naught but threads tangled hopelessly; But in the front a picture fair Rewards the worker for his care, Proving his skill and patience rare. Thou art the Workman, I the frame. Lord, for the glory of Thy Name, Perfect Thine image on the same.

You can be just as certain that God will give you little pieces of Heaven, little appetizers for Heaven, for the rest of your life on earth as you can be certain that He will give you the fullness of Heaven when you die.

The burden of the word of the Lord for Israel, saith the Lord, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him. Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem. And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.

George Orwell might have said it best, 'Power is in tearing human minds to pieces and putting them together again in new shapes of your own choosing.

Our solar system, in turn, is just one tiny corner of the Milky Way galaxy, that thick band of stars visible in the darkest night skies stretching far over our heads. We’re about 25,000 light-years away from the center of the rotating galaxy, which astronomers estimate contains somewhere between 100 and 400 billion stars—and at least that number of planets—and stretches across some 87,400 light-years. What we see in our skies from Earth is the equivalent of staring at the side of the Milky Way stretching off before us, as if we’re looking at the edge of a plate or a Frisbee. It is spiral-shaped, like an enormous spinning pinwheel, first mentioned, as far as we know, by the Persian astronomer Abd al-Rahman al-Sufi in AD 964, recorded in his The Book of the Fixed Stars. In 1610, Galileo was the first astronomer to piece together, using a telescope, that the Milky Way visible in our skies was a collection of faint stars; a century later, Immanuel Kant surmised that it was a rotating body of stars, and over the next two hundred years, astronomers came to begin to grasp how enormous the universe truly is. Now we understand that our Milky Way is about 2.5 million light-years from the next closest galaxy, known as Andromeda. Together, these two massive galaxies—and all the stuff in between them, including a number of so-called dwarf galaxies and satellite galaxies, as well as a third large galaxy known as Triangulum—make up what astronomers call the “Local Group,” which is one corner of a larger cosmic structure known as a “supercluster.”II For most of the last fifty years, our particular galactic neighborhood was believed to be part of the “Virgo Supercluster,” a gathering of about one hundred galaxies, but in 2014 a team of astronomers led by Hawaii’s R. Brent Tully realized we were more connected to our neighbors than anyone had realized; they redrew the boundaries of the galactic map after realizing that our supercluster was far more vast and in fact consisted of what had been four separate superclusters that all moved in the same gravitational rhythm. They dubbed the new supercluster “Laniakea,” Hawaiian for “immense heaven,” and we now believe it encompasses about one hundred thousand other galaxies that astronomers define as “nearby,” despite the fact that they stretch across more than 520 million light-years of outer space. Laniakea, in turn, is now understood to be part of the Pisces-Cetus Supercluster Complex, an enormous structure of about sixty superclusters that together stretch across a billion light-years. The Pisces-Cetus Supercluster Complex is what’s known as a “galaxy filament,” the largest structures known to exist in our universe, in which NASA now estimates there are about 200 billion galaxies stretching across 46 billion light-years.III (Each of those galaxies is estimated to have perhaps 100 million stars—although the largest, known as supergiants, can contain 100 trillion.)

I could see only one of his eyes—squinted, cordite-bitten, liquid with the reflected images of dead water buffalo in the heat, smoking villages, and glassy countryside, where the people had scurried into the earth like mice. His hands were swollen and red, his finger wrapped in a knot around the trigger, the flying brass cartridge casings kaleidoscopic in the light. There were no people to shoot at anymore, but no matter—his charter was clear. He was forever wedded and addicted to this piece of earth that he’d helped make desolate, this land that was his drug and nemesis. The silence in the dream was like a scream.

BARTON CENTRE, 912, 9th Floor, Mahatma Gandhi Rd, Bengaluru, Karnataka - 560 001 Phone Number +91 8884400919 Situated off the southeast shore of Africa, Mauritius is a shocking island country in the Indian Sea known for its perfectly clear waters, white sandy sea shores, and lavish green scenes. The volcanic island flaunts pleasant coral reefs and a different scope of verdure. Culture and Language Mauritius is a mixture of societies, with impacts from Indian, African, Chinese, and European practices. Local people communicate in a blend of dialects, with English, French, Creole, and Hindi being ordinarily utilized. This social variety is reflected in the island's food, music, and celebrations. 2. Outline of Mauritius Visit Bundles Sorts of Visit Bundles Accessible Mauritius Tour Package From Bangalore offer various choices, from extravagant ocean side hotels to daring eco-the travel industry encounters. Whether you're searching for a heartfelt escape, a family get-away, or a performance experience, there's a bundle to suit each voyager's inclinations. Irregularity and Best Times to Visit The best opportunity to visit Mauritius is from May to December when the weather conditions is cooler and drier, ideal for investigating the island's attractions and appreciating outside exercises. Top vacationer season is from October to April, so reserving your visit bundle ahead of time is suggested. 3. Features of a Mauritius Tour Package From Bangalore Flight Subtleties and Travel Length Departures from Bangalore to Mauritius normally take around 7 to 8 hours, with non-stop flights accessible for a helpful travel insight. Some visit bundles might incorporate flight appointments and air terminal exchanges for a problem free excursion. Considerations and Prohibitions in the Bundle Normal considerations in Mauritius visit bundles are convenience, dinners, touring visits, and exercises, for example, water sports and spa medicines. Rejections might shift yet frequently incorporate travel protection, visa charges, and individual costs. 4. Convenience and Transportation Choices Well known Lodging Decisions in Mauritius Mauritius offers a scope of facilities, from extravagance resorts disregarding the sea to shop lodgings settled in tropical nurseries. Famous decisions remember ocean front pieces of land for Terrific Baie, extravagance withdraws in Beauty Female horse, and eco-accommodating hotels in Dark Waterway Canyons Public Park. Transportation inside Mauritius Transportation choices in Mauritius incorporate taxicabs, rental vehicles, and public transports for getting around the island. Many visit bundles give air terminal exchanges and may likewise incorporate confidential transportation for touring visits and journeys. 5. Energizing Exercises and Attractions in Mauritius Ocean side Exercises and Water Sports Mauritius is a heaven for ocean side darlings and daredevils the same. From lazing on the immaculate sandy sea shores to enjoying an assortment of water sports, for example, swimming, scuba jumping, and parasailing, there is no deficiency of energy here. Whether you're a carefully prepared surfer or a fledgling hoping to get a few waves, Mauritius offers something for everybody. Investigating Nature and Untamed life Nature fans will be in wonderment of Mauritius' different scenes, from lavish woods and cascades to shocking greenhouses. Investigate the Dark Stream Crevasses Public Park to detect extraordinary widely varied vegetation, or visit the Seven Shaded Earths in Chamarel for a characteristic miracle. Try not to botch the opportunity to experience monster turtles at the Île aux Aigrettes nature hold for a really remarkable encounter. 6. Test Schedule for a Mauritius Visit from Bangalore

Dear Voyagers, Your cameras have shown us the vastness of the universe, Our eyes too can gaze upon the heavens and revel in nature, But behind our eyes, There’s something called a mind that processes it all. What we call the mind Spins countless tales and stories, With such variety that one could say, For every human that has ever lived, there exists a different image, emotion, analysis, and worldview, and this can be beautiful and at the same time terrifying. I imagine mapping the universe completely, Discovering life in other systems and galaxies, Might be much sooner than charting the map that could explain human existence. So many questions remain for me, Like if, In the coming decades, poverty is eradicated, Freedom is universal, Mars is colonized, and people live there, Cities rise above Venus, Plant-based diets replace meat, Equality reaches every person and no one is questioned for their beliefs, orientations, or thoughts, Diseases are cured, Physical labor becomes meaningless, and robots end the hardship of human toil, Earth’s climate change is halted, Firearm possession is made free, and today’s concerns are all resolved—will everyone then live in peace? My mind, my eyes, they know the answer: “No.” Probably then, Conspiracy theorists Would say it all happened in a studio, Some would claim that veganism’s goal is to destroy chakras, Others would start revolts against order and law, criticizing even that beautiful state. This dissatisfaction doesn’t belong to any specific class or group, It’s what we all are. Environment and culture matter, but I think even if a brain chip were made To transfer every piece of knowledge on Earth, All fields of science, memories, Experiences, languages, and the stories of every civilization, every human, and everything ever experienced to our minds, We’d still harbor doubt. Our efforts to prove ourselves to each other Will be in vain. Perhaps the right path Is to continue and enjoy the unknown, Or maybe to accept and find joy in never truly experiencing joy. I play Hans Zimmer’s “Stay,” Yet my mind continues to drift, Time passes, Those around me age as I move forward towards an unknown destination. Perhaps someone, something, 4.5 billion light years away, Is staring at a point in the sky, They don’t know I’m here in an existential crisis, That Earth is in a fight for survival, How I envy them, Staring into that dark spot in the sky, They too are fortunate for not existing in this moment, Or for their light not having reached me. If Earth’s light reaches them, They would surely grieve for these restless, lost souls, For human history is tied to sorrow, pain, separation, and nothingness. Perhaps the Big Crunch, Absolute nothingness, Is the only cure for this pain— The pain of being and existing. Dear Voyagers, When your signal to Earth is lost, It will feel like the death of a loved one, Even though I know you’re alive somewhere, traversing an unknown path, Something I doubt will happen after human death, And even if it does, It wouldn’t lessen the grief of those left behind who have yet to join that unknown journey. I fear oblivion, I fear the oblivions that disappear from history and memories, as if they never were, Like the meal of a Native American grandmother a thousand years ago, Or the kiss of two lovers and the story of their union and parting, never recorded anywhere.

Most of the great manifestations of the power of God in the earth are silent and unseen. You only know that the power is there by the results. Think of the thousands of millions of tons of water that the sun is constantly lifting up from the earth to the clouds, to send down again in dew and rain. Not a sound is heard. But you can’t fill a cup of water from the faucet without much noise. The power manifested in the growing plants is beyond all human conception, yet there is no sound. A growing plant can break a rock in pieces yet it is all done silently. The heavens declare the glory of God, yet they don’t ring bells and blow trumpets. God’s work is so mighty that the results speak for themselves; advertisement would belittle it. 

caduto in terra—piece of heaven fallen to earth. They

Awake, awake, put on strength, O arm of the Lord; awake, as in the days of old, the generations of ancient times. Art thou not it that cut Rahab [Egypt] in pieces that pierced the dragon? Art thou not it which dried up the sea, the waters of the great deep; that made the depths of the sea a way for the redeemed to pass over? And the ransomed of the Lord shall return, and come with singing unto Zion: and everlasting joy shall be upon their heads: they shall obtain gladness and joy, and sorrow and sighing shall flee away. I, even I, am He that comforteth you: who art thou, that thou art afraid of man that shall die, and of the son of man which shall be made as grass; and hast forgotten the Lord thy Maker, that stretched forth the heavens, and laid the foundation of the earth; and fearest continually all the day because of the fury of the oppressor? The captive exile shall speedily be loosed; and he shall not die and go down into the pit, neither shall his bread fail. For I am the Lord thy God, which stirreth up the sea that the waves thereof roar: the lord of hosts is His name. And I have put My word in thy mouth, and have covered thee in the shadow of Mine hand, the I may plant the heavens, and lay the foundations of the earth, and say unto Zion, Thou art My People.” Isaiah 51.9-16 Surely the fact that “the sea is His and He made it,”1 and that He “Hath measured the waters in the hollow of His hand,” (Isaiah 40.12) is sufficient ground for confidence in him by any of His people, whether it be for deliverance from danger, for overcoming grace, or for help in carrying on the work to which He has called them.

To summarize, in the biblical storyline we’ve looked at thus far, heaven and earth are created by God, torn by sin, and destined for reconciliation. This provokes the question: What is it heaven and earth need to be reconciled from? It is here that the logic of hell naturally arises, that the puzzle piece starts to fit. For the world to be reconciled to God, it must be reconciled from the divisive and destructive powers that have caused the problem in the first place. It must be rescued from hell.

A Nazarene, born of a virgin, in the town of Bethlehem, from the tribe of Judah, a Son of David. It did not matter what these chortling fools thought, the odds on fulfilling those prophecies alone were only possible for one man: Messiah. Artabanus was right about the prophet Daniel’s influence. The story of King Nebuchadnezzar II and his dream of a mighty statue of kingdoms to come was fresh on the minds of all Jews in the region. The dream image had foretold the kingdoms of Greece, Media-Persia, and now, Rome. But what was of more interest to Eleazar was the stone that was cut from the mountain of God without human hands. It hit the last kingdom of the statue and broke them all to pieces.   And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever. But the stone that struck the image became a great mountain and filled the whole earth.

on earth, there is no heaven, but there are pieces of it.

Yahweh the Father then spoke the words from heaven, “This is my beloved Son, with whom I am well pleased.” Those words were an allusion to a well-known messianic psalm of David where Yahweh spoke to the coming King.   “You are my Son; today I have begotten you. Ask of me, and I will make the nations your inheritance, and the ends of the earth your possession.”   But justice and inheritance were not merely a passive receiving of land rights. It was a hostile takeover from inhabitants that would not give up without a fight. The second part of that prophecy did not bode well for the powers of the earth.   You shall break them with a rod of iron and dash them in pieces like a potter’s vessel.” Now therefore, O kings, be wise; be warned, O rulers of the earth. Serve Yahweh with fear, and rejoice with trembling. Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled.   But that was not the only Scripture of such ominous foreboding.

Babylon would not be transforming into anything, and not any time soon. It was decimated; not just structurally and in human lives, but more importantly in essence. It was no longer the center of the world. There would be no mountain of the gods, no golem army. No more empire. Nimrod’s cosmos lay shattered into a million pieces. He knew the Creator had cursed him. Nimrod had sought to make a name for himself as a Mighty Hunter, flaunting his prowess in the face of El Shaddai himself. He sought to make a tower that reached to the sky, linking heaven and earth. That tower had collapsed. The city would take decades to repopulate and rebuild the ruins.

So far from being pushed into the corner and treated as a piece of abstruse theologizing of interest only to specialists, the doctrine of the Trinity ought to have upon our daily life an effect that is nothing less than revolutionary. Made after the image of God the Trinity, human beings are called to reproduce on earth the mystery of mutual love that the Trinity lives in heaven. In

Soon the heavens will burst and torrential rains will flood the earth. The sea will rise and submerge the land. When this happens collect the seed of every plant and a pair of every animal and wait for me on a boat with your wife.’ Realizing this was no ordinary fish, but Vishnu himself, Satyavrata did as he was told. The great fish appeared before him, bigger than before, with a horn on its head. Satyavrata tied his boat to the horn with Adi Sesha as the rope. The fish then towed the boat through the great deluge to the only piece of dry land, the peak of Mount Mandara. There Satyavrata and his wife waited for the waters to recede. With the seed of every plant and a pair of all animals he would establish the new world. (Bhagavata Purana)

Is this an antique?” He nodded. “It was a wedding present from my grandfather to my grandma.” She traced the pattern with her fingers. “It’s beautiful.” “Yeah, it is,” he said, in a thoughtful tone. “They were honeymooning in France and she fell in love with it. When they got home, it was waiting for her.” “How romantic,” Maddie said, studying the rich detail work. Even back then, it must have cost a fortune. “My grandpa was desperately in love with her. If she wanted something, he moved heaven and earth to get it for her.” What would that be like? To be loved like that. Steve always acted like he’d do anything for her, but if he’d loved her unconditionally, wouldn’t he have liked her more? She looked back at Mitch. “How’d they meet?” He chuckled, a soft, low sound. “You’re not going to believe this.” She crossed her legs. “Try me.” He flashed a grin. “I swear to God, this is not a line.” “Oh, this is going to be good.” She shifted around, finding a dip in the mattress she could get comfortable in. He stretched his arm, drawing Maddie’s gaze to the contrast of his golden skin against the crisp white sheets. “My grandfather was old Chicago money. He went to Kentucky on family business and on the way home, his car broke down.” Startled, Maddie blinked. “You’re kidding me.” He shook his head, assessing her. “Nope. He broke down at the end of the driveway and came to ask for help. My grandmother opened the door, and he took one look at her and fell.” He pointed to a picture frame on the dresser. “She was quite beautiful.” Unable to resist, Maddie slid off the bed and walked over, picking up the frame, which was genuine pewter. She traced her fingers over the glass. It was an old-fashioned black-and-white wedding picture of a handsome, austere, dark-haired man and a breathtakingly gorgeous girl with pale blond hair in a white satin gown. “He asked her to marry him after a week,” Mitch said. “It caused a huge uproar and his family threatened to disinherit him. She was a farm girl, and he’d already been slated to marry a rich debutante who made good business sense.” Maddie carefully put the frame back and crawled back onto the bed, anxious for the rest of the story. “Looks like they got married despite the protests.” Mitch’s gaze slid over her body, lingering a fraction too long on her breasts before looking back into her eyes. “He said he could make more money, but there was only one of her. In the end, his family relented, and he whisked her into Chicago high society.” “It sounds like a fairy tale.” “It was,” Mitch said, his tone low and private. The story and his voice wrapped her in a safe cocoon where the world outside this room didn’t exist. “In the sixty years they were together, they never spent more than a week a part. He died of a heart attack and she followed two months later.” She studied the bedspread, picking at a piece of lint. “I guess if you’re going to get married, that’s the way to do it.” “Any

In particular, they seem to have interpreted Jesus’s crucifixion within a much bigger—and perhaps more dangerous—story than simply the question of whether people go to “heaven” or “hell.” That question, in fact—to the astonishment of many people—is not what the New Testament is about. The New Testament, with the story of Jesus’s crucifixion at its center, is about God’s kingdom coming on earth as in heaven. This is, after all, what Jesus taught his followers to pray. That is a rather obvious piece of evidence, though people regularly ignore it in practice.

2The kings of the earth set themselves, And the rulers take counsel together, Against the LORD and against His Anointed, saying, 3“Let us break Their bonds in pieces And cast away Their cords from us.” 4He who sits in the heavens shall laugh;

Cemetery Nights V Wheel of memory, wheel of forgetting, bitter taste in the mouth--those who have been dead longest group together in the center of the graveyard facing inward. The sooner they become dust the better. They pick at their flesh and watch it crumble, they chip at their bones and watch them dissolve. Do they have memories? Just shadows in the mind like a hand passing between a candle and a wall. Those who have been dead a lesser time stand closer to the fence, but already they have started turning away. Maybe they still have some sadness. And what are their thoughts? Colors mostly, sunset, sunrise, a burning house, someone waving from the flames. Those who have recently died line up against the fence facing outward, watching the mailman, deliverymen, the children returning from school, listening to the church bells dealing out the hours of the living day. So arranged, the dead form a great spoked wheel-- such is the fiery wheel that rolls through heaven. For the rats, nothing is more ridiculous than the recently dead as they press against the railing with their arms stuck between the bars. Occassionally, one sees a friend, even a loved one. Then what a shouting takes place as the dead tries to catch the eye of the living. One actually sees his wife waiting for a bus and reaches out so close that he nearly touches her yellow hair. During life they were great lovers. Maybe he should throw a finger at her, something to attract her attention. Like a scarecrow in a stiff wind, the dead husband waves his arms. Is she aware of anything? Perhaps a slight breeze on an otherwise still day, perhaps a smell of earth. And what does she remember? Sometimes, when she sits in his favorite chair or drinks a wine that he liked, she will recall his face but much faded, like a favorite dress washed too often. And her husband, what does he think? As a piece of crumpled paper burns within a fire, so the thought of her burns within his brain. And where is she going? These days she has taken a new lover and she's going to his apartment. Even as she waits, she sees herself sitting on his bed as he unfastens the buttons of her blouse. He will cup her breasts in his hands. A sudden breeze will invade the room, making the dust motes dance and sparkle as if each bright spot were a single sharp eyed intelligence, as if the vast legion of the dead had come with their unbearable jumble of envy and regret to watch the man as he drops his head presses his mouth to the erect nipple.

we refer to the Middle Ages as ages of faith; a time in which men believed a heavenly Jerusalem above the sky much as they believed an earthly Sion beyond the sea; when the whole of their thought was of a piece with their theology...those were days when a thoughtful soul here or there could realize some unity of mental vision. The fact should be admitted, however we regard it - whether as the stultifying tyranny of dogma or as an enviable single-mindedness; an ideal too easily realized, no doubt, in a plentiful dearth of empirical knowledge, and yet establishing a standard after which perplexed modernity may strive.

Now, straight to the Word. Before let's just give a little word of thanks to the Lord Jesus. Our heavenly Father, we're just so grateful today for the--for You down here in this modern age, in the age of automobiles, airplanes, jets, the rockets, and--and all kind of science: telephone, television, and a modern atomic weapons, and so forth. You are still the supreme, almighty, omnipotent, omniscient God that created the heavens and earth and patterned out the sky. God, we can't explain it. We can't explain it. Neither can we explain why the sky doesn't have an end, how the world can revolve around, and so perfect till twenty years before, they can tell when the eclipse of the sun is coming; because Your machinery works exact. We can't produce a piece of machinery to be that exact. Oh, but great Jehovah, Who holds this earth here in space, it's perfect. And we love You, and all Your doings are just and right. And we submit ourselves to Thee this morning, the beginning of this new year, and ask that You fill us all with the Holy Spirit, Lord, and draw us close to Thee; and may Thy everlasting arms be around us and hold us, Lord, for the days are shaking and dark, but the Morning Star is leading the way. We shall follow, Lord. Where He leads me, I will follow. If it be some through the waters, some through the flood, some through deep trials, but all through the Blood. 8-1 O God, lead us by Thy everlasting hand until the victory finally is won, and Jesus returns to the earth. Sin, sickness, and sorrow will be ended, and we'll live this glorious millennium with Thee. We're longing for that great day. Come, Lord Jesus, to Thy Word today. Get into It. Circumcise the lips that speak, and the hearts that hear. And may the seed fall into the heart where the Holy Spirit will sow it, and bring forth a hundredfold. We ask in Jesus' Name. Amen. { See Message "Why are people so tossed about " - Preached on Sunday, 1st January 1956 at the Branham Tabernacle in Jeffersonville, Indiana, U.S.A - See Paragraph 7-7 to 8:1 ).

Charlotte’s disheveled blond head was buried in his chest. It took him too long, floating in the blissful aftermath, to realize that she was crying. Horror blasted his satisfaction to ash. He reared back and placed his hands on either side of her head, forcing her face up until he could see her eyes. “Mo leannan, mo chridhe, I’ve hurt you. I’m so sorry. I tried to be gentle, but you were like fire in my arms. I acted like a damn barbarian. Will you ever forgive me?” She regarded him with drenched eyes as a frown drew her brows together. “Ewan, what on earth are you talking about?” He dug his fingers into her thick, warm hair. “You’re crying,” he said flatly, sick with guilt. Her lips turned down in disapproval. “I suppose you expect me to tell you why.” “For God’s sake, just tell me I didn’t hurt you.” He leaned forward and traced kisses across her brow and down her temple where he felt the deep beat of her blood. “You didn’t.” Her hands encircled his wrists. “Well, a little. At first. But then…” “Thank heaven,” he breathed, kissing the salty moisture from her fluttering eyelashes. Under his wandering lips, he felt warmth flood her cheeks. “Then it was wonderful.” “Nonetheless you cried.” He drew back to stare into her face, trying to see past her beauty to what went on in her mind. “Are you lying to make me feel better?” She released a choked laugh and tried to avoid his gaze. “When have I ever tried to make you feel better?” “When have you ever cried?” “Oh, curse you, Ewan. Can’t you leave it alone?” With some difficulty, she tugged free and sat up. “Not when you’re unhappy.” He rose until he sat in front of her. She scowled. “You’re going to make me admit it, aren’t you?” By the second, guilt and worry faded. In their place came a great happiness that turned the whole world golden. “Admit what, Charlotte?” he asked, hoping like hell he hadn’t mistaken where she was going. She swallowed, her slender throat working. Her voice was low and vibrant with emotion. “I had no idea it could be like that. You made me feel things I never imagined were possible.” “Good things?” “Now you’re just looking for compliments.” “Charlotte,” he said warningly. Her lips curved. “Marvelous, wondrous, extraordinary things.” Lyle should be happy. After all, not long ago, the thought that she wouldn’t have him under any circumstances had tormented him. Hell, not much more than a day ago, she’d baulked at letting him into the house. Now she’d given him a promise of marriage and commended his lovemaking. He was a fool to want more, but for one luminous moment, he’d hoped she might declare her love. “It’s your first time,” he said in a gloomy voice. “I’m not surprised you’re feeling a wee bit floaty.” She stared hard at him. “First time or hundredth time, I believe it’s something remarkable between us that made it like that.” “Like what?” “Like the beauty tore my soul into pieces.” Her voice was husky. His heart crashed against his ribs at her confession. Surely that was enough. Why couldn’t he accept what she offered? She told him everything he wanted to hear—except the most important words of all. “That’s just pleasure.” She gave him the familiar unimpressed look. “I’m no expert, Ewan, but I’m pretty sure that pleasure alone wouldn’t make me cry.” She bit her lip, and her eyes deepened to dark honey. “Only love could make me cry.

A loyal friend is like a piece of heaven on earth.

Nobody has forever; you of all should know that. We have moments, mere moments in time, during which we’re given brief windows to steal a smidgen of happiness for ourselves. Don’t you see? This is our moment. Ask yourself, is this what Daltrey would have wanted for you? Eh? Confronting some rogue to get justice for people who are dead and no longer care? Wherever your people are, and wherever Daltrey is, they are somewhere better and the only piece of heaven on earth we have is us, and you’re neglecting our chance here, to be happy. All you keep thinking about is righting the wrong, but the only wrong is inside your mind. The only wrong is you.” I gasped, breathless, regretting some of my words but not all.

When God was about to create Man, He gathered all the top angels to debate the merits of the idea. Should it happen? Yes or no? The Angel of Mercy said, "Yes, let Man be created, for he will do merciful deeds." The Angel of Righteousness said "Yes, let Man be created, for he will do righteous acts." Only the Angel of Truth disagreed. "No, let Man not be created, for he will be false and tell lies." So what did the Lord do? [...] He cast Truth out of heaven and threw him to the depths of the earth. [...] I believe I was hurled to earth to smash into billions of pieces, each of which finds its way into a human heart. And there I thrive. Or die.

azidis believe that before God made man, he created seven divine beings, often called angels, who were manifestations of himself. After forming the universe from the pieces of a broken pearl-like sphere, God sent his chief Angel, Tawusi Melek, to earth, where he took the form of a peacock and painted the world the bright colors of his feathers. The story goes that on earth, Tawusi Melek sees Adam, the first man, whom God has made immortal and perfect, and the Angel challenges God’s decision. If Adam is to reproduce, Tawusi Melek suggests, he can’t be immortal, and he can’t be perfect. He has to eat wheat, which God has forbidden him to do. God tells his Angel that the decision is his, putting the fate of the world in Tawusi Melek’s hands. Adam eats wheat, is expelled from paradise, and the second generation of Yazidis are born into the world. Proving his worthiness to God, the Peacock Angel became God’s connection to earth and man’s link to the heavens. When we pray, we often pray to Tawusi Melek, and our New Year celebrates the day he descended to earth.

Yazidis believe that before God made man, he created seven divine beings, often called angels, who were manifestations of himself. After forming the universe from the pieces of a broken pearl-like sphere, God sent his chief Angel, Tawusi Melek, to earth, where he took the form of a peacock and painted the world the bright colors of his feathers. The story goes that on earth, Tawusi Melek sees Adam, the first man, whom God has made immortal and perfect, and the Angel challenges God’s decision. If Adam is to reproduce, Tawusi Melek suggests, he can’t be immortal, and he can’t be perfect. He has to eat wheat, which God has forbidden him to do. God tells his Angel that the decision is his, putting the fate of the world in Tawusi Melek’s hands. Adam eats wheat, is expelled from paradise, and the second generation of Yazidis are born into the world. Proving his worthiness to God, the Peacock Angel became God’s connection to earth and man’s link to the heavens. When we pray, we often pray to Tawusi Melek, and our New Year celebrates the day he descended to earth.

The greatest enemy of hunger for God is not poison but apple pie. It is not the banquet of the wicked that dulls our appetite for heaven, but endless nibbling at the table of the world. It is not the X-rated video, but the prime-time dribble of triviality we drink in every night. For all the ill that Satan can do, when God describes what keeps us from the banquet table of his love, it is a piece of land, a yoke of oxen, and a wife. The greatest adversary of love to God is not his enemies but his gifts. And the most deadly appetites are not for the poison of evil, but for the simple pleasures of earth. For when these replace an appetite for God himself, the idolatry is scarcely recognizable, and almost incurable. Jesus said some people hear the word of God, and a desire for God is awakened in their hearts. But then, “as they go on their way they are choked with worries and riches and pleasures of this life.” In another place he said, “The desires for other things enter in and choke the word, and it becomes unfruitful.” “The pleasures of this life” and “the desires for other things”—these are not evil in themselves. These are not vices. These are gifts of God. They are your basic meat and potatoes and coffee and gardening and reading and decorating and traveling and investing and TV-watching and Internet-surfing and shopping and exercising and collecting and talking. And all of them can become deadly substitutes for God.

LIEH-TZU LEFT his home in Cheng and journeyed to the kingdom of Wei. While walking down a dusty road, he saw the remains of a skull lying by the wayside. Lieh-tzu saw that it was the skull of a human that was over a hundred years old. He picked up the bone, brushed the dirt off it, and looked at it for a while. Finally, he put the skull down, sighed, and said to his student who was standing nearby, “In this world, only you and I understand life and death.” Turning to the skull he said, “Are you unfortunate to be dead and are we fortunate to be alive? Maybe it is you who are fortunate and we who are unfortunate!” Lieh-tzu then said to his student, “Many people sweat and toil and feel satisfied that they have accomplished many things. However, in the end we are not all that different from this polished piece of bone. In a hundred years, everyone we know will be just a pile of bones. What is there to gain in life, and what is there to lose in death?” The ancients knew that life cannot go on forever, and death is not the end of everything. Therefore, they are not excited by the event of life nor depressed by the occurrence of death. Birth and death are part of the natural cycle of things. Only those who can see through the illusions of life and death can be renewed with heaven and earth and age with the sun, moon, and stars.

They are Araya’s descendant. One of many. As is everyone in this theater. Everyone here tonight has a root, dug deep, that can be followed into the earth, all the way to where the grave of Araya’s family makes its soil. She never told you she had a daughter.” Keema shakes his head, stunned. “Not once did it come up in the short time I knew her.” “Judge not the parent who keeps silent to their child’s cry. There are too many reasons in heaven and earth to disappoint the ones we care for.” This moonlit body steps back. “But this moment is between the two of you.” It bows. “Speak your piece.

The burden of the word of the LORD for Israel, saith the LORD, which stretcheth forth the heavens, and layeth the foundation of the earth, and formeth the spirit of man within him. Behold, I will make Jerusalem a cup of trembling unto all the people round about, when they shall be in the siege both against Judah and against Jerusalem. And in that day will I make Jerusalem a burdensome stone for all people: all that burden themselves with it shall be cut in pieces, though all the people of the earth be gathered together against it.

It was beautiful and azure, a word he had learned recently which was a fancy way of saying blue. He hadn’t known why people would need such a word or why it existed until he saw that cove down below. It was a piece of heaven on Earth and it was most certainly not blue; it was azure.

To the angel of death, we are all like chess pieces on the chessboard.

This place was like another world, no wonder Maria and Roberto referred to it as “The Garden of Eden.” Full of mysterious mountains, wildlife, and almost hand-crafted by God himself, a landscape that went far beyond the human eye and straight from the heavens. Millions from around the globe travelled each year to visit to experience this little piece of heaven on earth, a sanctuary of lakes and rivers and plush green rolling hills; it was said to be sacred but to Roberto, it was “home.

Guilt can create a hell on earth, but contentment can offer a piece of heaven that lasts beyond death. The key is to choose which one we nurture in our hearts.

Flower of life: A figure composed of evenly-spaced, overlapping circles creating a flower-like pattern. Images of the Platonic solids and other sacred geometrical figures can be discerned within its pattern. FIGURE 3.14 FLOWER OF LIFE The Platonic solids: Five three-dimensional solid shapes, each containing all congruent angles and sides. If circumscribed with a sphere, all vertices would touch the edge of that sphere. Linked by Plato to the four primary elements and heaven. FIGURE 3.15 PENTACHORON The applications of these shapes to music are important to sound healing theory. The ancients have always professed a belief in the “music of the spheres,” a vibrational ordering to the universe. Pythagorus is famous for interconnecting geometry and math to music. He determined that stopping a string halfway along its length created an octave; a ratio of three to two resulted in a fifth; and a ratio of four to three produced a fourth. These ratios were seen as forming harmonics that could restore a disharmonic body—or heal. Hans Jenny furthered this work through the study of cymatics, discussed later in this chapter, and the contemporary sound healer and author Jonathan Goldman considers the proportions of the body to relate to the golden mean, with ratios in relation to the major sixth (3:5) and the minor sixth (5:8).100 Geometry also seems to serve as an “interdimensional glue,” according to a relatively new theory called causal dynamical triangulation (CDT), which portrays the walls of time—and of the different dimensions—as triangulated. According to CDT, time-space is divided into tiny triangulated pieces, with the building block being a pentachoron. A pentachoron is made of five tetrahedral cells and a triangle combined with a tetrahedron. Each simple, triangulated piece is geometrically flat, but they are “glued together” to create curved time-spaces. This theory allows the transfer of energy from one dimension to another, but unlike many other time-space theories, this one makes certain that a cause precedes an event and also showcases the geometric nature of reality.101 The creation of geometry figures at macro- and microlevels can perhaps be explained by the notion called spin, first introduced in Chapter 1. Everything spins, the term spin describing the rotation of an object or particle around its own axis. Orbital spin references the spinning of an object around another object, such as the moon around the earth. Both types of spin are measured by angular momentum, a combination of mass, the distance from the center of travel, and speed. Spinning particles create forms where they “touch” in space.

and in the recesses of her mind, far from the conscious place where it should have been, and forever from where it might ever be again, she heard once again the sweet trumpet, the lovely cornet, that beautiful longing, the message that everlasting love, forever impressed, forever stamped, forever noted, the one great piece of sensibility stamped into the life of those lucky enough to receive it, remained.

When you are hard on others, they split. When you are hard on yourself, you split. Then you are left in pieces.

as if a piece of heaven had been torn down to earth to land all a round us

Well, Mr. Cranton,” she said, brows raised. “When you told me you needed my gown so as to clean the sea stains and tar from it, I had no idea that you had… uh, other uses for it.” Loud guffaws met her remark. “Really, Captain O’ Devir,” she said, turning to the grinning Irishman. “Your so-called Navy has some odd ways of amusing itself.” “Odd ways that saved all of our hides,” cried a nearby seaman. “Three cheers for our captain!” “Hip hip, huzzah! Hip hip, huzzah! Hip hip, huzzah!” Nerissa, confused, could only stare at them all. They’d surely lost their minds. “I expected there to be a sea fight, and I’m very glad there was not, but how did you manage to avoid getting blown to the ends of the earth, Captain O’ Devir?” He just shrugged, his eyes hungry and dark as he took in her long, willowy form, her legs clearly outlined in Midshipman Cranton’s skinny breeches. “Well, Lady Nerissa, ye’re the most valuable person on this ship and that countryman of yers back there knows it. He wouldn’t dare fire on us with you up here on deck.” “But I wasn’t up here on deck.” “Aye, precisely. But that piece of sh—… ehm, that blaggard back there, didn’t know that. Ye’ll stay in Cranton’s uniform so he doesn’t find out.” “What? What are you all talking about?” Lieutenant Morgan, chewing on a piece of dried ginger, was the one who clarified it for her. “Captain O’ Devir would never risk your life by having you up on deck where musket or cannonballs could be flying, so he had Cranton here pretend to be you.” The youth rubbed the back of his head. “Didn’t need to hit me quite so hard, sir,” he said good naturedly. “I nearly didn’t have to fake being knocked out cold.” “My heavens,” Nerissa said, as laughter greeted the youth’s remark, and immediately the sailor’s teasing resumed. “Still think you make a fetching young lady, Mr. Cranton!” “Can I call on you, my lady?” asked Tackett the sailing master, making an elegant leg to the blushing youth. “I’d love to run my fingers through your hair….” “Hell, I’d love to run mine through his cleavage.” “Hahaha!” “Shut yer gobs, ye rogues,” said Captain O’ Devir. “That’s an officer ye’re talkin’ to. Give him some respect.” More guffaws, because it was hard to give a man any respect when he stood before them in a lady’s gown, red-faced, fuming, and reaching into his bosom to tear out the other stocking. He flung it down. “My apologies, Lady Nerissa,” he said, looking like he was about to take a swing at the sailing master. “You should not have to listen to such talk.” She couldn’t help but be caught up in their high spirits. “I have brothers,” she said, smiling. “There’s not much that will offend me, I can assure you.

There is nothing more negative than the result of the critical study of the life of Jesus. The Jesus of Nazareth who came forward publicly as the Messiah, who preached the ethic of the kingdom of God, who founded the kingdom of heaven upon earth, and died to give his work its final consecration, never had any existence. This image has not been destroyed from without, it has fallen to pieces, cleft and disintegrated by the concrete historical problems which came to the surface one after another.[1] Albert Schweitzer

In the way of judgment this may be the case, and, if so, be it mine to consider the reason of such a visitation, and bear the rod and him that hath appointed it. I am not the only one who is chastened in the night season; let me cheerfully submit to the affliction, and carefully endeavour to be profited thereby. But the hand of the Lord may also be felt in another manner, strengthening the soul and lifting the spirit upward towards eternal things. O that I may in this sense feel the Lord dealing with me! A sense of the divine presence and indwelling bears the soul towards heaven as upon the wings of eagles. At such times we are full to the brim with spiritual joy, and forget the cares and sorrows of earth; the invisible is near, and the visible loses its power over us; servant-body waits at the foot of the hill, and the master-spirit worships upon the summit in the presence of the Lord. O that a hallowed season of divine communion may be vouchsafed to me this evening! The Lord knows that I need it very greatly. My graces languish, my corruptions rage, my faith is weak, my devotion is cold; all these are reasons why his healing hand should be laid upon me. His hand can cool the heat of my burning brow, and stay the tumult of my palpitating heart. That glorious right hand which moulded the world can new-create my mind; the unwearied hand which bears the earth's huge pillars up can sustain my spirit; the loving hand which incloses all the saints can cherish me; and the mighty hand which breaketh in pieces the enemy can subdue my sins. Why should I not feel that hand touching me this evening? Come, my soul, address thy God with the potent plea, that Jesus' hands were pierced for thy redemption, and thou shalt surely feel that same hand upon thee which once touched Daniel and set him upon his knees that he might see visions of God.

How did other women come to terms with losing a husband? Did they pick up the pieces of their shattered selves and glue them back together, sealing the joints with metal to prevent them from falling apart again at the slightest whiff of remembrance, motes of a residual ghost perfume, familiar and overwhelming in a just-vacated elevator, a familiar stretch of shoulder and head in a distance, in a crowd, snatches of a song that had been playing when….

LOOKING FOR THE KINGDOM The north shore of Kauai is one of the most beautiful places on earth, and the pastures above the cliffs overlooking Anini Beach are some of the last open lands in that paradise. From those verdant meadows you can look out on the whales and dolphins playing in the Pacific, watch the breakers roll in and crash over the reef below. It is an enchanting place that casts an Eden-like spell on even the most cynical tourist. A friend of ours has been advocating for the protection of those gorgeous meadows; he took us there last winter to see a view that may soon be available only to the very rich. The pastures have already been marked out for small five-acre “ranchettes,” each plot going for several million; add to that the home required by the development and the bill will run more than $20 million. “The young rich have discovered Kauai,” our friend told us. “Zuckerberg has a home here; so do the guys from Apple and Google. This is the place to be.” We stood there watching the gulls and frigate birds soaring on the warm updrafts, drinking in the beauty only money can apparently buy. It had been raining; a rainbow appeared over the lush cliffs to our right. The untouched beauty of the place feels like it has been held in time since the islands were formed; unblemished beauty. Forgetting what the promise means, my heart began to ache again for life as it was meant to be, and I started to scramble internally trying to figure out how we could grab our own little slice of Eden. “They are looking for the kingdom,” Stasi said. “They are trying to buy the kingdom.” And with that, the spell was broken. Suddenly the emptiness of it all became clear—not the longing for heaven on earth, but the grasping to buy it, to arrange for our piece of it apart from the palingenesia. Now, most of the human race doesn’t have the kind of money that allows them to purchase paradise—we sure don’t—but that doesn’t stop our ravenous hunger or desperate searching

My dreams took me many places. Sometimes I would be in a pirogue with my father, deep in the Atchafalaya swamp, the fog thick in the black trees, and just as the sun broke on the earth’s rim, I’d troll my Mepps spinner next to the cypress stumps and a largemouth bass would sock into it and burst from the quiet water, rattling with green-gold light. But tonight I dreamed of Hueys flying low over jungle canopy and milky-brown rivers. In the dream they made no sound. They looked like insects against the lavender sky, and as they drew closer I could see the door-gunners firing into the trees. The down-drafts from the helicopter blades churned the treetops into a frenzy, and the machine-gun bullets blew water out of the rivers, raked through empty fishing villages, danced in geometrical lines across dikes and rice paddies. But there was no sound and there were no people down below. I saw a door-gunner’s face, and it was stretched tight with fear, whipped with wind, throbbing with the action of the gun. I could see only one of his eyes—squinted, cordite-bitten, liquid with the reflected images of dead water buffalo in the heat, smoking villages, and glassy countryside, where the people had scurried into the earth like mice. His hands were swollen and red, his finger wrapped in a knot around the trigger, the flying brass cartridge casings kaleidoscopic in the light. There were no people to shoot at anymore, but no matter—his charter was clear. He was forever wedded and addicted to this piece of earth that he’d helped make desolate, this land that was his drug and nemesis. The silence in the dream was like a scream.

Such truths as men discover in the earth beneath and in the astronomic heavens above are properly not truths but facts. We call them truths, as I do here, but they are no more than parts of the jigsaw puzzle of the universe, and when correctly fitted together they provide at least a hint of what the vaster picture is like. But I repeat: They are not truth, and more important, they are not the truth. Were every missing piece discovered and laid in place we would still not have the truth, for the truth is not a composite of thoughts and things. The truth should be spelled with a capital T, for it is nothing less than the Son of God, the Second Person of the blessed Godhead.

Next was the meat. I was so freaking excited for it, part of me wanted to save that for last, but I also didn’t want it to get cold, so I ripped off a piece and popped it into my mouth. Heaven. That was truly the only way I could describe it. The meat was even better than the best venison on earth. It had the earthy, creamy taste of deer meat, but it was also fatty in the best way, like a good piece of bacon. Kinda just like the crazy fucking fanged rabbits, and I briefly considered naming this place the “Everything Tastes Like Bacon Island.

Why do the nations rage and the peoples plot in vain?  The kings of the earth set themselves, and the rulers take counsel together, against the Lord and against his Anointed, saying, “Let us burst their bonds apart and cast away their cords from us.” He who sits in the heavens laughs; the Lord holds them in derision.  Then he will speak to them in his wrath, and terrify them in his fury, saying, “As for me, I have set my King on Zion, my holy hill.” I will tell of the decree: The Lord said to me, “You are my Son; today I have begotten you.  Ask of me, and I will make the nations your heritage, and the ends of the earth your possession.  You shall break them with a rod of iron and dash them in pieces like a potter's vessel.” Now therefore, O kings, be wise, be warned, O rulers of the earth.  Serve the Lord with fear, and rejoice with trembling.  Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled.  Blessed are all who take refuge in him.

Webb and his roaring twelve-piece band was the greatest musical event Moshe had ever witnessed in his life, except for the weekend he managed to lure Mickey Katz, the brilliant but temperamental Yiddish genius of klezmer music,

Katz, the kid wizard of clarinet, and his newly formed seven-piece ensemble braved a furious December snowstorm that dropped fourteen inches in the eastern Pennsylvania mountains to make it to the gig,