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Your career is likely to bear more resemblance to that of a writer than that of an athlete or painter. You should look ahead to your forties as the time when you will be at your peak of creativity, technical proficiency, and energy, and also have enough phronesis to realize your potential. The more your field depends on good judgment that comes only from experience, the longer you can expect to sustain a high level of performance into your fifties and sixties. To put it another way: Even if you wait as late as thirty to start accumulating the fifty thousand chunks of expertise, you will still have completed that apprenticeship when you approach the peak of your other powers in your forties. So push out your time horizon and don’t get frustrated if what you hoped would be a meteoric rise proves to be more measured. You’re not failing; you’re getting better at your craft and can reasonably aspire to master it one day. In the meantime, consult Wikipedia to check on the lives of those who became conspicuously successful at a young age. Ted Sorenson? After JFK was assassinated, he had a financially successful career as an attorney and remained a participant in politics, but, like sports heroes, rock stars, and pure mathematicians, he had to turn forty knowing that his most exciting professional years were behind him. How sad. And how happy you should be that you aren’t going to be a famous presidential aide at thirty-two.
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Charles Murray (The Curmudgeon's Guide to Getting Ahead: Dos and Don'ts of Right Behavior, Tough Thinking, Clear Writing, and Living a Good Life)
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Voegelin displayed all of these qualities because he understood teaching as an existential quest with students that ascends from ideological disorder to wisdom (sophia) and practical judgment (phronesis). Teachers and learners form an existential community because together they turn, and have their souls turned, from becoming to being. For Voegelin, the “art of the periagoge” consists of inculcating the habits necessary for these existential virtues, and the methods used to inculcate them are various because they require the teacher to dig more deeply than reason into the souls of the students. As Voegelin indicates, his lifelong work is the result of the need to show students why the life of reason is indeed the pursuit of truth. His scholarship and teaching has as its core the moral aspiration for existential life in truth.
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Lee Trepanier (Teaching in an Age of Ideology)
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In the Kabbalah, the structure of human faculties takes the form of a tree with a right-hand side and a left-hand side; humanity’s task is to integrate them, both laterally and vertically.39 Specifically it is held that the mind is made up of two faculties: wisdom (chochmah) on the right, which receives the Gestalt of situations in a single flash, and understanding (binah), opposite it on the left, which builds them up in a replicable, step-by-step way. Chochmah and binah are considered ‘two friends who never part’, because you cannot have one without the other. Chochmah gives rise to a force for loving fusion with the other, while binah gives rise to judgment, which is responsible for setting boundaries and limits.40 Their integration is another faculty called da’at, which is a bit like Aristotle’s phronesis, or even sophia – an embodied, overarching, intuitive capacity to know what the situation calls for and to do it. What is more this tree is a true organism, each ‘part’ reflected in, and qualified by co-presence with, each of the others.
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Iain McGilchrist (The Matter With Things: Our Brains, Our Delusions and the Unmaking of the World)
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The Greeks often talked about phronesis, practical wisdom. It's a concept that has no direct equivalent in English. We sometimes talk of "knowledge" or "common sense", but phronesis implies something more. Phronesis is the ability to figure out what to do, while at the same time knowing what is worth doing.
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Eric Greitens (The Heart and the Fist: The Education of a Humanitarian, the Making of a Navy SEAL)
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A good plan, as I said, is one that maximizes experience or experimentation; a great plan is one that does both. And the best plan? That’s one that maximizes experience and experimentation—and is drafted and delivered by a project leader and team with phronesis.
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Bent Flyvbjerg (How Big Things Get Done: The Surprising Factors That Determine the Fate of Every Project, from Home Renovations to Space Exploration and Everything In Between)
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judgment and improve project planning and leadership. Aristotle said that experience is “the fruit of years” and argued that it is the source of what he called “phronesis”—the “practical wisdom” that allows us to see what is good for people and to make it happen, which Aristotle saw as the highest “intellectual virtue.”[1] Modern science suggests that he was quite right.
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Bent Flyvbjerg (How Big Things Get Done: The Surprising Factors That Determine the Fate of Every Project, from Home Renovations to Space Exploration and Everything In Between)
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HIRE A MASTERBUILDER I sometimes say that this is my only heuristic because the masterbuilder—named after the skilled masons who built Europe’s medieval cathedrals—possesses all the phronesis needed to make your project happen. You want someone with deep domain experience and a proven track record of success in whatever you’re doing,
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Bent Flyvbjerg (How Big Things Get Done: The Surprising Factors That Determine the Fate of Every Project, from Home Renovations to Space Exploration and Everything In Between)
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As previously mentioned, that practical wisdom is what Aristotle called “phronesis.” He held it in higher regard than any other virtue, “for the possession of the single virtue of phronesis will carry with it the possession of them all [i.e., all the relevant virtues],” as he emphasized.[25] In short, if you have phronesis, you’ve got it all. Therefore, a project leader with abundant phronesis is the single greatest asset a project can have. If you have a project, hire a leader like that.
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Bent Flyvbjerg (How Big Things Get Done: The Surprising Factors That Determine the Fate of Every Project, from Home Renovations to Space Exploration and Everything In Between)
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later. As previously mentioned, that practical wisdom is what Aristotle called “phronesis.” He held it in higher regard than any other virtue, “for the possession of the single virtue of phronesis will carry with it the possession of them all [i.e., all the relevant virtues],” as he emphasized.25 In short, if you have phronesis, you’ve got it all. Therefore, a project leader with abundant phronesis is the single greatest asset a project can have. If you have a project, hire a leader like that.
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Bent Flyvbjerg (How Big Things Get Done: The Surprising Factors Behind Every Successful Project, from Home Renovations to Space Exploration)
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Greek philosophers developed the idea of a certain mode of thinking and limited the word phren to its physical meaning. The philosophers used instead a derivative word, phronesis, to refer to inner thoughts connected to activity. Because phronesis links thought and action, it differs from wisdom (sophia), which is a purely intellectual pursuit.
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Eugenia Scarvelis Constantinou (Thinking Orthodox: Understanding and Acquiring the Orthodox Christian Mind)
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Phronesis is a “virtue . . . exercised in the practical domain.”3 In Latin the term was rendered prudentia, or “prudence” in English.
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Eugenia Scarvelis Constantinou (Thinking Orthodox: Understanding and Acquiring the Orthodox Christian Mind)
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The demons fell from heaven because of the wrong phronesis.
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Eugenia Scarvelis Constantinou (Thinking Orthodox: Understanding and Acquiring the Orthodox Christian Mind)
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Saint Gregory Palamas discusses proper attitude and its effect on behavior: As long as we are faithful to the ways of salvation, our mind is at one with itself and with God, the first and highest Mind. Whenever we open the door to the passions, immediately it is dispersed, wandering continually among fleshly and earthly things, all kinds of pleasures and passionate thoughts about them. The wealth of the mind is prudence [phronesis] which stays with it, discerning between what is better and what is worse, for as long as the mind itself stays obedient to the commandments and counsels of the heavenly Father. Once the mind rebels, prudence is dispersed in fornication and foolishness, shared out between both evils.12
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Eugenia Scarvelis Constantinou (Thinking Orthodox: Understanding and Acquiring the Orthodox Christian Mind)
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Phronesis is a beautiful virtue, practise it and you shall reap the rewards…
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Shana Pascoa