Phobias Quotes

We'll have to work on your bunny phobia later.

Magnus glanced at Alec and raised his eyebrows "Boo", he said. Jace was grinning. "Come on,surely you've got a phobia or two. What scares you?" Alec thought for a moment. "Spiders," he said. Clary turned to Luke. "Have you got a spider anywhere?" Luke looked exasperated. "Why would I have a spider? Do I look like someone who would collect them?" No offense," Jace said, "but you kind of do.

Jace threw his hands up. "So it doesn't work." "Not necessarily," Luke said. "There might simply be nothing going on that might activate it. Perhaps there isn't anything here that Alec is afraid of." Magnus glanced at Alec and raised his eyebrows. "Boo," he said. Jace was grinning. "Come on, surely you've got a phobia or two. What scares you?" Alec thought for a moment. "Spiders," he said. Clary turned to Luke. "Have you got a spider anywhere?" Luke looked exasperated. "Why would I have a spider? Do I look like someone who would collect them?" "No offense," Jace said, "but you kind of do.

I have no phobias. Phobias are irrational. My fears are rational and CAREFULLY CULTIVATED, like roses.

Lucy: Do you think you have Pantophobia, Charlie Brown? Charlie: I don't know, what is pantophobia? Lucy: The fear of Everything. Charlie: THAT'S IT!!!

You'll think this is a bit silly, but I'm a bit--well, I have a thing about birds." "What, a phobia?" "Sort of." "Well, that's the common term for an irrational fear of birds." "What do they call a rational fear of birds, then?

We don’t ask why God chose as his prophet a stutterer with a public speaking phobia. But we should. The book of Exodus is short on explication, but its stories suggest that introversion plays yin to the yang of extroversion; that the medium is not always the message; and that people followed Moses because his words were thoughtful, not because he spoke them well.

I avoid people who I actually like. I suppose that’s a phobia but also a habit.

I have three phobias which, could I mute them,would make my life as slick as a sonnet,but dull as ditch water:I hate to go to bed,I hate to get up and I hate to be alone...

Ever since my famous battle with Python, I've had a phobia of scaly reptilian creatures. (Especially if you include my stepmother, Hera. BOOM!)

Uh, I have to warn you that I have an eye phobia. My parents had to hold me down to get drops in my eyes when I had pinkeye as a child

In fiction: we find the predictable boring. In real life: we find the unpredictable terrifying.

Perhaps there isn’t anything Alec is afraid of.” Magnus glanced at Alec and raised his eyebrows. “Boo,” he said. Jace was grinning. “Come on, surely you’ve got a phobia or two. What scares you?” Alec thought for a moment. “Spiders,” he said. Clary turned to Luke. “Have you got a spider anywhere?” Luke looked exasperated. “Why would I have a spider? Do I look like someone who would collect them?” “No offense,” Jace said, “But you kind of do.” “You know”---Alec’s tone was sour---”Maybe this was a stupid experiment.” “What about the dark?” Clary suggested. “We could lock you in the basement.” “I’m a demon hunter,” Alec said, with exaggerated patience. “Clearly, I am not afraid of the dark.

Why are you always smiling? What do you know?

A lot of pieces I have written have to do with courage. As a result, people think that I am naturally brave. But what people don't know, is that I grew up with phobias and many fears. I was scared of everything. So, I write of courage not because I have not known fear, but I write of courage because I have walked with fear but I have made the choice not to fear it.

I’m a rat,’’ Robert said. ‘’I’m not going into a reptile’s mouth.’’ Oh boy. Fine time to develop phobias

Yeah, I am afraid that I’m going to fail again,” she said, still peering into the nothingness of Phobia’s face. “But one cannot be brave who has no fear.

The nineteen-seater Twin Otters offer three significant advantages: one, they can take off and land on the short runways common in mountainous terrains; two, they are economical to operate in low-traffic routes; three, they help people overcome claustrophobia. You have only two options—to cure yourself or jump into the woods below. And only one of those options guarantees survival.

A new study shows that having a severe phobia can hasten aging. But what if my greatest fear IS aging?!?

Dad, Please accept this money to fix the broken window. I’m sure it’s already fixed, considering Lydia’s house pride and her phobia about unconditioned air, but Dear Al, I can’t begin to explain my actions at Lydia’s – I mean yours and Lydia’s house. When I get to Charleston, I never imagined that you would have Dear Dad and Lydia, I apologize to both of you for my irrational behavior. I know it’s all my fault, but if you would have listened to ONE THING I had to say, I might not have Dear Dad’s new family, I hope you’ll all be very happy being blond together. May people speak only in inside voices for the rest of your lives. P.S. Lydia, you wedding dress makes your arms look fat.

Plagiarism is the fear of a blank page.

Ty frowned. “I don’t hate all other animals.” “Horses. Dogs. Chipmunks.” “They’re twitchy, Zane. And chipmunks have shifty eyes.” “Moths?” “They have erratic flight patterns!” Zane doubled over, laughing so hard he couldn’t catch his breath. Ty glared at him. “I’m glad my phobias amuse you.

The psychological condition of fear is divorced from any concrete and true immediate danger. It comes in many forms: unease, worry, anxiety, nervousness, tension, dread, phobia, and so on. This kind of psychological fear is always of something that might happen, not of something that is happening now.

Nate, your commitment phobia is showing again." He turned to me in mock horror. "Where?" He patted his cheeks anxiously. "Get it off me.

Theoretical considerations require that what is to-day the object of a phobia must at one time in the past have been the source of a high degree of pleasure.

He wasn’t a carrier of commitment-phobia or other notable boy diseases and he used expensive moisturizer. That’s about all it takes to bang my gong.

The enemy of development is this pain phobia - the unwillingness to do a tiny bit of suffering.

When you explore your fears then you set yourself free.

You sure have a lot of piercings for a guy with a needle phobia.” “I am the master of my fears

He's like a terrified baby bird. Like a two-hundred -twenty-pound baby bird with crippling anxiety and a fairly intense germ phobia who can't navigate his way through a complete sentence.

So?” Clary said. (After she Marked Alec with the Fearless rune.) “So what?” Alec rolled his sleeve down, covering the Mark. “So how do you feel? Any different?” Alec looked considering. “Not really.” Jace threw his hands up. “So it doesn’t work.” “No necessarily,” Luke said. “There might simply be nothing going on that might activate it. Perhaps there isn’t anything here that Alec is afraid of.” Magnus glanced at Alec and raised his eyebrows. “Boo,” he said. Jace was grinning. “Come on, surely you‘ve got a phobia or two. What scares you?” Alec thought for a moment. “Spiders,” he said. Clary turned to Luke. “Have you got a spider anywhere?” Luke looked exasperated. “Why would I have a spider? Do I look like someone who would collect them?” “No offense,” Jace said, “but you kind of do.” “You know” -Alec‘s tone was sour- “maybe this was a stupid experiment.” “What about the dark?” Clary suggested. “We could lock you in the basement.” “I‘m a demon hunter,” Alec said, with exaggerated patience. “Clearly, I am not afraid of the dark.” ~pg.284-285~

I described the pyramid we'd found and waited for him to jump on the bandwagon. Unfortunately he's afraid of wagons. And bands.

Fear can make a moth seem the size of a bull elephant.

I might have made a tactical error not going to a physician for 20 years. It was one of those phobias that didn't pay off.

It was a salad bar of phobias

I hate the word homophobia. It's not a phobia. You are not scared. You are an asshole.

Denial is an irrational dismissal of danger. Phobia is an irrational fear of one.

phobia الافتقاد انا عمري ما افتقدت حد علي اد ما افتقدت التفاصيل أول ضفيرة ليا أول نضارة أشتريها بمزاجي خروجة أكون فيها نفسي ولما امشي ابقي حاسه ان مفيش بواقي كلام فيلم او موسيقي قديمة افتكرها في اللحظة اللي انا بسمع فيها كلام ملائم عليه My Phobia is myself Yup!! my self is my big Phobia when i look to my self i ask , who the fuck are you? this not me , i’m better than this i cant see my dreams , my fear is not my tears My Phobia is strange kind of phobia ريحة البخور مش بتعجبني قوي الا ف حالات معينة مش طول الوقت يمكن لما بكون مفتقده نفسي يمكن لما اكون جوه نفسي معرفش بس انا عمري ما افتقدت اي شئ بشكل كامل دايما جوايا الحاجات اللي بفتقدها بشكل غريب صور , كلمات , مواقف , لحظات Phobia is close so close to my soul make me wounder is this really me ? is this ppl are for real? make me smile every single time when i see ppl who say a lot of stuff i can make you happy i can make you cry i can make you fly poor ppl you such jerk some day you will pay and then we all gonna see فوبيا الافتقاد ملخصها احساس ممزوج بواقع لكن في اطار

The militant girl, in adopting new patterns of conduct, could not be judged by traditional standards. Old values, sterile and infantile phobias disappeared.

Fear of following the other person despite that person being good and reasonable and kind? What phobia is that? Stupidity?

Julie crossed her arms. “I’m serious. Flat Finn can’t possibly go to school with her, right?” “He already went to Brandeis so, no, he doesn’t need to repeat seventh grade. Although they did make him take a bunch of tests in order to qualify out. He barely passed the oral exams, though, because the instructors found him withholding and tight-lipped. It’s a terribly biased system, but at least he passed and won’t have to suffer through the school’s annual reenactment of the first Thanksgiving. He has a pilgrim phobia.” “Funny. Really, what’s the deal with Flat Finn?” “After an unfortunate incident involving Wile E. Coyote and an anvil, Three Dimensional Finn had to change his name.

Honey shone the flashlight straight into the overhang of his hood, where a face should have been but was, instead, only more darkness. Phobia shrank away slightly, blocking the light with the blade of his scythe. “How nice to see you,” said Honey. “I was beginning to think someone might have conducted an exorcism and sent you back to the underworld.” “You

Sometimes the complexities of the mind can be intriguing, but the dark side of one’s thoughts can create its own phobias.

I have a small phobia about being alone with women," he said smoothly. "So I always come with him," Patricia said. "Always." "Ah." Dear God, where do You hide the normal people? Love, Emmaline

He created Phobia,” she whispered, taking the child’s drawing from Narcissa and inspecting it with mounting dread. She was startled to find her vision misting as she tried to imagine what Adrian would feel if he knew the truth. “He created the monster that killed his mother.

When you have mastered fear then you have mastered all.

I get the willies when I see closed doors.

So what the hell's wrong with me?" Nyx eased off the marble slab. "Besides your deviant moral flexibility and severe phobia of emotional commitment?" Yahfia asked. "I consider those virtues," Nyx said.

My father had a lifelong terror, phobia whatever, about hospitals. Makes a lot of sense in hindsight. He was so scared of doctors, he passed that on to me. That's what parents exist for: to pass their phobias on generation to generation.

Love is when your 'phobia' becomes 'mania'.

When you have fear then the world is a big place. When you have courage then the world shrinks.

Parts of you are phobic of anger and generally terrified and ashamed of angry dissociative parts. There is often tremendous conflict between anger-avoidant and anger-fixated parts of an individual. Thus, an internal and perpetual cycle of rage-shame-fear creates inner chaos and pain.

As long as they talk about you, you're not really dead, as long as they speak your name, you continue. A legend doesn't die, just because the man dies.

Our level of love or our level of fear determines the state of our reality.

What should be standing in the shoes of passion, and be walking on the plans of action is sitting in the ink on the papper. Why? Because of the fear to start.

Civilization is human rights, it is the path of setting man free from men, phobia, to survive it, we must cultivate the science of human relationships".

By the anointing of the Holy Spirit, anybody who is afflicted by any phobia can be set free.

In fact, I didn't like heights, closed-in places, places that were too open - give me a phobia and I embraced it enthusiastically.

As the boy collapsed, Phobia withdrew the blade, sending blood splattering across the stands. He took hold of the helmet with one skeletal hand and lifted it off the boy’s head. Callum Treadwell. Wonder. “One cannot be awed who has no soul,” Phobia said, and it seemed almost as though there were humor in his brittle voice. “Just as one cannot be brave who has no fear.

Is that what God does? He helps? Tell me, why didn't God help my innocent friend who died for no reason while the guilty ran free? Okay. Fine. Forget the one offs. How about the countless wars declared in his name? Okay. Fine. Let's skip the random, meaningless murder for a second, shall we? How about the racist, sexist, phobia soup we've all been drowning in because of him? And I'm not just talking about Jesus. I'm talking about all organized religion. Exclusive groups created to manage control. A dealer getting people hooked on the drug of hope. His followers, nothing but addicts who want their hit of bullshit to keep their dopamine of ignorance. Addicts. Afraid to believe the truth. That there's no order. There's no power. That all religions are just metastasizing mind worms, meant to divide us so it's easier to rule us by the charlatans that wanna run us. All we are to them are paying fanboys of their poorly-written sci-fi franchise. If I don't listen to my imaginary friend, why the fuck should I listen to yours? People think their worship's some key to happiness. That's just how he owns you. Even I'm not crazy enough to believe that distortion of reality. So fuck God. He's not a good enough scapegoat for me.

If a child stays quiet in the context of extroverted friends, or even prefers time alone, a parent may worry and even send her to therapy. She might be thrilled— she’ll finally get to talk about the stuff she cares about, and without interruption! But if the therapist concludes that the child has a social phobia, the treatment of choice is to increasingly expose her to the situations she fears. This behavioral treatment is effective for treating phobias — if that is truly the problem. If it’s not the problem, and the child just likes hanging out inside better than chatting, she’ll have a problem soon. Her “illness” now will be an internalized self-reproach: “Why don’t I enjoy this like everyone else?” The otherwise carefree child learns that something is wrong with her. She not only is pulled away from her home, she is supposed to like it. Now she is anxious and unhappy, confirming the suspicion that she has a problem.

The victims recede from view. Their rhythm is off, their confidence drained. They’re laden with phobias and made tentative by memory. Divorce and drugs beset them. Statutes of limitations expire. Evidence kits are tossed for lack of room. What happened to them is buried, bright and unmoving, a coin at the bottom of a pool. They do their best to carry on.

There was no way I would pair up with this guy—the epitome of a privileged and entitled beefcake. He was everything I loathed rolled up into a tight, luscious, muscular, heady, and quixotically alluring package. My social phobias aside, I needed alone time with Ronan like a car needed a swim in the ocean.

Dimanchophobia: Fear of Sundays, not in a religious sense but rather, a condition that reflects fear of unstructured time. Also known as acalendrical anxiety. Not to be confused with didominicaphobia, or kyriakephobia, fear of the Lord's Day. Dimanchophobia is a mental condition created by modernism and industrialism. Dimanchophobes particularly dislike the period between Christmas and New Year's, when days of the week lose their significance and time blurs into a perpetual Sunday. Another way of expressing dimanchophobia might be "life in a world without calendars." A popular expression of this condition can be found in the pop song "Every Day is Like Sunday," by Morrissey, in which he describes walking on a beach after a nuclear way, when every day of the week now feels like Sunday.

I'm so scared of commitment that I even hate stickers. I mean, once they're stuck, that's it. No going back now. Stupid stickers.

Everybody else possessed the key to popularity and happiness, and his clumsy attempts to find his own key always ended with other children looking at him funny, or calling him names.

In the last twenty-five years, the borderline patient, who confronts the psychiatrist not with well-defined symptoms but with diffuse dissatisfactions, has become increasingly common. He does not suffer from debilitating fixations or phobias or from the conversion of repressed sexual energy into nervous ailments; instead he complains "of vague, diffuse dissatisfactions with life" and feels his "amorphous existence to be futile and purposeless." He describes "subtly experienced yet pervasive feelings of emptiness and depression," "violent oscillations of self-esteem," and "a general inability to get along." He gains "a sense of heightened self-esteem only by attaching himself to strong, admired figures whose acceptance he craves and by whom he needs to feel supported." Although he carries out his daily responsibilities and even achieves distinction, happiness eludes him, and life frequently strikes him as not worth living.

Sometimes a girl needs to be told what a guy feels, rather than trying to decipher the signs.

I'm afraid of them and they don't like me because I'm afraid.

The continuation of man’s life is more attributable to his fear of death than it is to his desire to live. As a matter of fact, in countless cases, it is attributable to only the former.

You aren't afraid of needles. I see one, and I start crying like a baby." "I've never seen you cry." "It's on the inside.

One cannot be afraid when they have nothing to lose.

An anxious mind cannot exist in a relaxed body.” Body and mind are inextricably related in anxiety.

Our cyberworld and cyberspace are infested with so many cyberscoundrels, cybercriminals, cybersluts and cyberpunks - that is virtually impossible for the cybercops (cyberpolice) to catch or stop them using known cybertechniques and save the cyberphobia of millions of cybernauts, many of whom are cyberholics.

...the current anti-fat bias in the United States and in much of the West was not born in the medical field. Racial scientific literature since at least the eighteenth century has claimed that fatness was ‘savage’ and ‘black.

Maybe before you can be fearless, you must be humble. Maybe before you can be courageous, you must surrender. Maybe before you can have pride, you must swallow it. The ego obscures reality just as t6he clouds do the sun. Maybe that's why intelligent people seem more prone to phobias. It's not because they're smarter, it's because they feel more self-important. Conceit is what worry and fear feed on.

Specific parts of you personality may be angry and are usually easily evoked. because these parts are dissociated, anger remains an emotion that is not integrated for you as a whole person. Even though individuals with dissociative disorder are responsible for their behavior, just like everyone else, regardless of which part may be acting, they may feel little control of these raging parts of themselves. Some dissociative parts may avoid or even be phobic of anger. They may influence you as a whole person to avoid conflict with others at any cost or to avoid setting healthy boundaries out of fear of someone else’s anger; or they may urge you to withdraw from others almost completely.

Puppets and paintbrushes... Mario was well on his thousandth decapitation when it occurred to him these simple objects were mere symbolic manifestations of his deep-seated phobias: fear of failure and fear of success. The first one had stopped him from following his dream; the second had stopped the dream from following him. “To be simultaneously afraid of success and of failure is like going to bed scared and waking up terrified,” he reflected. “Your mind’s all wooden, your head’s screwed on backwards and before you know it, you’re a vermillion blotch on someone else’s canvas and the entire world is pulling your strings.

Even those who want to go to heaven would rather kill than be killed.

Almost as an article of faith, some individuals believe that conspiracies are either kooky fantasies or unimportant aberrations. To be sure, wacko conspiracy theories do exist. There are people who believe that the United States has been invaded by a secret United Nations army equipped with black helicopters, or that the country is secretly controlled by Jews or gays or feminists or black nationalists or communists or extraterrestrial aliens. But it does not logically follow that all conspiracies are imaginary. Conspiracy is a legitimate concept in law: the collusion of two or more people pursuing illegal means to effect some illegal or immoral end. People go to jail for committing conspiratorial acts. Conspiracies are a matter of public record, and some are of real political significance. The Watergate break-in was a conspiracy, as was the Watergate cover-up, which led to Nixon’s downfall. Iran-contra was a conspiracy of immense scope, much of it still uncovered. The savings and loan scandal was described by the Justice Department as “a thousand conspiracies of fraud, theft, and bribery,” the greatest financial crime in history. Often the term “conspiracy” is applied dismissively whenever one suggests that people who occupy positions of political and economic power are consciously dedicated to advancing their elite interests. Even when they openly profess their designs, there are those who deny that intent is involved. In 1994, the officers of the Federal Reserve announced they would pursue monetary policies designed to maintain a high level of unemployment in order to safeguard against “overheating” the economy. Like any creditor class, they preferred a deflationary course. When an acquaintance of mine mentioned this to friends, he was greeted skeptically, “Do you think the Fed bankers are deliberately trying to keep people unemployed?” In fact, not only did he think it, it was announced on the financial pages of the press. Still, his friends assumed he was imagining a conspiracy because he ascribed self-interested collusion to powerful people. At a World Affairs Council meeting in San Francisco, I remarked to a participant that U.S. leaders were pushing hard for the reinstatement of capitalism in the former communist countries. He said, “Do you really think they carry it to that level of conscious intent?” I pointed out it was not a conjecture on my part. They have repeatedly announced their commitment to seeing that “free-market reforms” are introduced in Eastern Europe. Their economic aid is channeled almost exclusively into the private sector. The same policy holds for the monies intended for other countries. Thus, as of the end of 1995, “more than $4.5 million U.S. aid to Haiti has been put on hold because the Aristide government has failed to make progress on a program to privatize state-owned companies” (New York Times 11/25/95). Those who suffer from conspiracy phobia are fond of saying: “Do you actually think there’s a group of people sitting around in a room plotting things?” For some reason that image is assumed to be so patently absurd as to invite only disclaimers. But where else would people of power get together – on park benches or carousels? Indeed, they meet in rooms: corporate boardrooms, Pentagon command rooms, at the Bohemian Grove, in the choice dining rooms at the best restaurants, resorts, hotels, and estates, in the many conference rooms at the White House, the NSA, the CIA, or wherever. And, yes, they consciously plot – though they call it “planning” and “strategizing” – and they do so in great secrecy, often resisting all efforts at public disclosure. No one confabulates and plans more than political and corporate elites and their hired specialists. To make the world safe for those who own it, politically active elements of the owning class have created a national security state that expends billions of dollars and enlists the efforts of vast numbers of people.

The day I became a writer it wasn't the day a whore paid me in sex in exchange for one of my books which happened often and more and more as time went on it wasn't the first time someone actually paid for one of my books which happens less and less as time goes on It was the day I realized that everything is created by man God, Satan, Judas, phobias, excrement, even death even women everything is created by man So I said to myself shit, let me make something let me tape together some words and sentences and prose and predicates and the residual shit that sticks to my ass after I wipe and compose a new kind of thing But then I realized that others had discovered this for themselves as well And suddenly the world became a jungle Where everyone eats each other alive And shits out the same shit

You know, having a panic attack feels like you're collapsing, like your organs are rebelling against you, and that you'd throw them up. It's like you're on a swing ride in an amusement park. At first, you're there waiting for things to happen, and for gravity to mess up with you. After a while of waiting, it starts working, and slowly you're reaching a frightening height. And it's not like you have phobia, but you certainly feel things as your chest starts tightening, you think it’d explode. Then, it's swinging and you just want to scream or jump or whatever, but you can't do that. You're tied and scared and there is no way you'd reach a solid ground.

Psychopaths have likely plagued mankind since the beginning, but they are still poorly understood. In the 1800s, as the fledgling field of psychology began classifying mental disorders, one group refused to fit. Every known psychosis was marked by a failure of reasoning or a debilitating ailment: paralyzing fear, hallucinations, voices, phobias, and so on. In 1885, the term psychopath was introduced to describe vicious human predators who were not deranged, delusional, or depressed. They just enjoyed being bad.

Faced with public discontent about the statist agenda, the Condescendi look out the window at the unlovely mob in their "Don't treat on me" T-shirts and sneer, "The peasants are revolting." You oppose illegal immigration? You're a xenophobe. Gay marriage? Homophobe. The Ground Zero mosque? Islamaphobe. If that's the choice, I'd rather be damned as a racist and sexist. The evolution from -isms to phobias is part of the medicalization of dissent: the Conformicrats simply declare your position as a form of mental illness.

Mind control is the process by which individual or collective freedom of choice and action is compromised by agents or agencies that modify or distort perception, motivation, affect, cognition and/or behavioral outcomes. It is neither magical nor mystical, but a process that involves a set of basic social psychological principles. Conformity, compliance, persuasion, dissonance, reactance, guilt and fear arousal, modeling and identification are some of the staple social influence ingredients well studied in psychological experiments and field studies. In some combinations, they create a powerful crucible of extreme mental and behavioral manipulation when synthesized with several other real-world factors, such as charismatic, authoritarian leaders, dominant ideologies, social isolation, physical debilitation, induced phobias, and extreme threats or promised rewards that are typically deceptively orchestrated, over an extended time period in settings where they are applied intensively.

If I do not agree with something or do not like something, it will be wrong to presume that I hate it. Presuming disagreement or dislike to be the same as hatred is stifling engagement. Disengagement leads to otherness, which leads to fear, which in turn leads to real hatred. Either we tolerate disagreement and dislike or we have to tolerate real hatred. The intolerance of disagreement is filling civil society lexicon with phobias each of which is leading to a disconnect, to another closed door. It may sound odd but only tolerance of disagreement demolishes walls. Doors and windows, open or closed, presume that there exists a wall, a wall created by intolerance. And doors and windows, if they exist, are closed too easily, at the slightest of pretexts.

No one wants to shame a woman for the moves she has made when forced to play a game according to someone else’s rules, but criticising the rules is easily conflated with criticising the player. This is a ploy which extends into multiple areas in which women make choices, from traditional housewifery to sex work. Those of us who question the conditions under which women make decisions which limit or harm them are deemed to be invalidating the women themselves, due to some inexplicable, innate discomfort or phobia regarding children, sex or even silicone.

I had to stop him from arresting an old lady who let her dog urinate against the fire hydrant that was in front of Burgerville headquarters. "You'll blow our cover." "But what if there is a fire?" "The fire department will come and put it out," I said. "With what?" "Water," I said. "Not from that hydrant," Monk said. "It's inoperable." "No, it's not," I said. "It can still be used." "There is urine all over it," Monk said. "no fireman would dare touch it, nor would any other human being." "Firefighters run into burning buildings," I said."They aren't going to care about some dog pee on a fire hydrant." "They would if they knew," Monk said. "We should call and warn them. Call Joe right now. He can get the word out faster than we can." "Every fire hydrant in the city has dog pee on it, Mr. Monk. It's how dogs mark their territory. I can guarantee you that every male dog that has passed that hydrant has pissed on it." He looked at me, wide eyed, "No." "It's what dogs do," I said. "The firefighters knows this." Monk swallowed hard. "And they still use the hydrants?" "Of course they do." "They are the bravest men on earth," Monk said solemnly.

I strip myself emotionally when I confess need – that I would be lost without you, that I am not necessarily the independent person I have tried to appear, but am a far less admirable weakling with little clue of life’s course or meaning. When I cry and tell you things I trust you will keep for yourself, that would destroy me if others were to learn of them, when I give up the game of gazing seductively at parties and admit it’s you I care about, I am stripping myself of a carefully sculpted illusion of invulnerability. I become as defenseless and trusting as the person in the circus trick, strapped to a board into which another is throwing knives to within inches of my skin, knives I have myself freely given. I allow you to see me humiliated, unsure of myself, vacillating, drained of self-confidence, hating myself and hence unable to convince you [should I need to] to do otherwise. I am weak when I have shown you my panicked face at three in the morning, anxious before existence, free of the blustering, optimistic philosophies I had proclaimed over dinner. I learn to accept the enormous risk that though I am not the confident pin-up of everyday life, though you have at hand an exhaustive catalogue of my fears and phobias, you may nevertheless love me.

We think we can congratulate ourselves on having already reached such a pinnacle of clarity, imagining that we have left all these phantasmal gods far behind. But what we have left behind are only verbal specters, not the psychic facts that were responsible for the birth of the gods. We are still as much possessed today by autonomous psychic contents as if they were Olympians. Today they are called phobias, obsessions, and so forth; in a word, neurotic symptoms. The gods have become diseases; Zeus no long rules Olympus but rather the solar plexus, and produces curious specimens for the doctor’s consulting room, or disorders the brains of politicians and journalists who unwittingly let loose psychic epidemics on the world.32

Dissent from liberal orthodoxy is cast as racism, misogyny, bigotry, phobia, and, as we’ve seen, even violence. If you criticize the lack of due process for male college students accused of rape, you are a “rape apologist.” End of conversation. After all, who wants to listen to a rape lover? People who are anti–abortion rights don’t care about the unborn; they are misogynists who want to control women. Those who oppose same-sex marriage don’t have rational, traditional views about marriage that deserve respect or debate; they are bigots and homophobes. When conservatives opposed the Affordable Care Act’s “contraception mandate” it wasn’t due to a differing philosophy about the role of government. No, they were waging a “War on Women.

There once was a man who went to see a psychiatrist, crippled by a fear of flying. His phobia was based on the belief that there would be a bomb on any plane he boarded. The psychiatrist tried to shift the phobia but couldn‘t, so he sent his patient to a statistician. The statistician prodded a calculator and informed the man that the odds against there being a bomb on board the next flight he took were half a million to one. The man still wasn’t happy, and sat there convinced that he’d be on that one plane out of half a million. So the statistician prodded the calculator again and said ‘all right, would you feel safer if the odds were ten million to one against?’ The man said, yes, of course he would. So the statistician said ‘the odds against there being two, separate, unrelated bombs on board your next flight are exactly ten million to one against.’ The man looked puzzled, and said ‘that’s all well and good, but how does it help me?’ The statistician replied: ‘It’s very simple. You take a bomb on board with you.

Haymitch isn't thinking of arenas, but something else. "Johanna's back in the hospital." I assumed Johanna was fine, had passed her exam, but simply wasn't assigned to a sharp shooters' unit. She's wicked with a throwing axe but about average with a gun. "Is she hurt? What happened?" "It was while she was on the Block. They try to ferret out a soldier's potential weakness. So they flooded the street, " says Haymitch. This doesn't help. Johanna can swim. At least, I seem to remember her swimming around some in the Quarter Quell. Not like Finnick, of course, but none of us are like Finnick. "So?" "That's how they tortured her in the Capitol. Soaked her then used electric shocks," says Haymitch. "In the Block, she had some kind of flashback. Panicked, didn't know where she was. She's back under sedation." Finnick and I just stand there as if we've lost the ability to respond. I think of the way Johanna never showers. How she forced herself into the rain like it was acid that day. I had attributed her misery to morphling withdrawal. "You two should go see her. You're as close to friends as she's got," says Haymitch. That makes the whole thing worse. I don't really know what's between Johanna and Finnick, but I hardly know her. No family. No friends.Not so much as a token from District 7 to set beside her regulation clothes in her anonymous drawer. Nothing.

Logotherapy bases its technique called “paradoxical intention” on the twofold fact that fear brings about that which one is afraid of, and that hyper-intention makes impossible what one wishes. In German I described paradoxical intention as early as 1939.11 In this approach the phobic patient is invited to intend, even if only for a moment, precisely that which he fears. Let me recall a case. A young physician consulted me because of his fear of perspiring. Whenever he expected an outbreak of perspiration, this anticipatory anxiety was enough to precipitate excessive sweating. In order to cut this circle formation I advised the patient, in the event that sweating should recur, to resolve deliberately to show people how much he could sweat. A week later he returned to report that whenever he met anyone who triggered his anticipatory anxiety, he said to himself, “I only sweated out a quart before, but now I’m going to pour at least ten quarts!” The result was that, after suffering from his phobia for four years, he was able, after a single session, to free himself permanently of it within one week. The reader will note that this procedure consists of a reversal of the patient’s attitude, inasmuch as his fear is replaced by a paradoxical wish. By this treatment, the wind is taken out of the sails of the anxiety. Such a procedure, however, must make use of the specifically human capacity for self-detachment inherent in a sense of humor. This basic capacity to detach one from oneself is actualized whenever the logotherapeutic technique called paradoxical intention is applied. At the same time, the patient is enabled to put himself at a distance from his own neurosis. A statement consistent with this is found in Gordon W. Allport’s book, The Individual and His Religion: “The neurotic who learns to laugh at himself may be on the way to self-management, perhaps to cure.”12 Paradoxical intention is the empirical validation and clinical application of Allport’s statement.

So there you have it: Nature is a rotten mess. But that's only the beginning. If you take your eyes off it for one second, it will kill you. Thorns, insects, fungus, worms, birds, reptiles, wild animals, raging rivers, bottomless ravines, dry deserts, snow, quicksand, tumbleweeds, sap, and mud. Rot, poison and death. That's Nature." "It's a wonder you even step outside of your cabin," I said. "My bravery exceeds my good sense," he said.

Joss laughed and looked up into Braden’s face. ‘Apparently the dress is good.’ ‘I’m getting that,’ he murmured. ‘Still, I’m more looking forward to taking it off you than anything else that day.’ ‘Braden,’ Ellie bemoaned, ‘not in front of me.’ ‘Stop kissing Adam in front of me and I’ll stop making sexual comments to my wife in front of you.’ ‘She’s not your wife yet,’ Nate reminded him. ‘No need to rush it.’ I snorted. ‘Nate, your commitment phobia is showing again.’ He turned to me in mock horror. ‘Where?’ He patted his cheeks anxiously. ‘Get it off me.’ Brushing my thumb across an imaginary speck on his cheekbone, I reassured him. ‘There it is. All gone.’ ‘Phew.’ He took a swig of his lager and looked toward the bar. ‘I’ll never get laid with that thing on show.’ ‘Charming,’ I murmured.

1. Where in your life or your work are you currently pursuing comfort, when what’s called for is a little discomfort? Pursuing the life projects that matter to you the most will almost always entail not feeling fully in control of your time, immune to the painful assaults of reality, or confident about the future. It means embarking on ventures that might fail, perhaps because you’ll find you lacked sufficient talent; it means risking embarrassment, holding difficult conversations, disappointing others, and getting so deep into relationships that additional suffering—when bad things happen to those you care about—is all but guaranteed. And so we naturally tend to make decisions about our daily use of time that prioritize anxiety-avoidance instead. Procrastination, distraction, commitment-phobia, clearing the decks, and taking on too many projects at once are all ways of trying to maintain the illusion that you’re in charge of things. In a subtler way, so too is compulsive worrying, which offers its own gloomy but comforting sense that you’re doing something constructive to try to stay in control. James Hollis recommends asking of every significant decision in life: “Does this choice diminish me, or enlarge me?” The question circumvents the urge to make decisions in the service of alleviating anxiety and instead helps you make contact with your deeper intentions for your time. If you’re trying to decide whether to leave a given job or relationship, say, or to redouble your commitment to it, asking what would make you happiest is likely to lure you toward the most comfortable option, or else leave you paralyzed by indecision. But you usually know, intuitively, whether remaining in a relationship or job would present the kind of challenges that will help you grow as a person (enlargement) or the kind that will cause your soul to shrivel with every passing week (diminishment). Choose uncomfortable enlargement over comfortable diminishment whenever you can.

By [anticipatory anxiety] I mean that the patient reacts to an event with a fearful expectation of its recurrence. However, fear tends to make happen precisely that which one fears, and so does anticipatory anxiety. Thus a vicious circle is established. A symptom evokes a phobia and the phobia provokes the symptom. The recurrence of the symptom then reinforces the phobia. The patient is caught in a cocoon. […] [Obsessive-compulsives] fear the potential effects or the potential cause of the strange thoughts. The phobic pattern of flight from fear is paralleled by the obsessive-compulsive pattern. Obsessive-compulsive neurotics also display fear. But theirs is not 'fear of fear' but rather fear of themselves, and their response is to fight against obsessions and compulsions. But the more the patients fight, the stronger their symptoms become. In other words, alongside the circle formation built up by anticipatory anxiety in phobic cases, there is another feedback mechanism which we encounter in the obsessive-compulsive neurotic. Pressure induces counter-pressure, and counter-pressure, in turn, increases pressure. If one succeeds in making the patient stop fighting his obsessions and compulsions -- and this may well be accomplished by paradoxical intention -- these symptoms soon diminish and finally atrophy.

You have to allow the fear to be a messenger; to give you information that it's attempting to tell you: that you have a negative belief. You can't be afraid of the fear. You have to recognize it. Allow it to do its job. And therefore once it delivers the information, what it's bringing your attention to [is]: "Hey! hey! knock knock knock! You have this negative belief that is out of alignment that you don't prefer!" Once it brings your attention to that, you can say: "Thank you fear. Thank you for bringing my attention to something I didn't know about within myself, so that now I can deal with it, now that I can let it go. Thank you fear." And as soon as you use fear that way and allow it to be what it is; allow it to do the job it was designed to do, it will not be felt as fear anymore. You will welcome it as a messenger that will alert you to anything within you that's out of alignment. And you will be excited about feeling it. And then it will turn into excitement. That's how you "Allow" with fear.

As every close observer of the deadlocks arising from the political correctness knows, the separation of legal justice from moral Goodness –which should be relativized and historicized- ends up in an oppressive moralism brimming with resentment. Without any “organic” social substance grounding the standards of what Orwell approvingly called “common decency” (all such standards having been dismissed as subordinating individual freedoms to proto-Fascist social forms), the minimalist program of laws intended simply to prevent individuals from encroaching upon one another (annoying or “harassing” each other) turns into an explosion of legal and moral rules, an endless process (a “spurious infinity” in Hegel’s sense) of legalization and moralization, known as “the fight against all forms of discrimination.” If there are no shared mores in place to influence the law, only the basic fact of subjects “harassing other subjects, who-in the absence of mores- is to decide what counts as “harassment”? In France, there are associations of obese people demanding all the public campaigns against obesity and in favor of healthy eating be stopped, since they damage the self-esteem of obese persons. The militants of Veggie Pride condemn the speciesism” of meat-eaters (who discriminate against animals, privileging the human animal-for them, a particularly disgusting form of “fascism”) and demand that “vegeto-phobia” should be treated as a kind of xenophobia and proclaimed a crime. And we could extend the list to include those fighting for the right of incest marriage, consensual murder, cannibalism . . . The problem here is the obvious arbitrariness of the ever-new rule. Take child sexuality, for example: one could argue that its criminalization is an unwarranted discrimination, but one could also argue that children should be protected from sexual molestation by adults. And we could go on: the same people who advocate the legalization of soft drugs usually support the prohibition of smoking in public places; the same people who protest the patriarchal abuse of small children in our societies worry when someone condemns a member of certain minority cultures for doing exactly this (say, the Roma preventing their children from attending public schools), claiming that this is a case od meddling with other “ways of life”. It is thus for necessary structural reasons that the “fight against discrimination” is an endless process which interminably postpones its final point: namely a society freed from all moral prejudices which, as Michea puts it, “would be on this very account a society condemned to see crimes everywhere.