Philippines Home Quotes

It is ironic that many Filipinos learn to love the Philippines while abroad, not at home.

I knew my affection for the Philippines was equally as telling: a democracy on paper, apparently well ordered, regularly subverted by irrational chaos. A place where I'd felt instantly at home.

Inevitably, though, there will always be a significant part of the past which can neither be burnt nor banished to the soothing limbo of forgetfulness— myself. I was and still am that same ship which carried me to the new shore, the same vessel containing all the memories and dreams of the child in the brick house with the toy tea set. I am the shore I left behind as well as the home I return to every evening. The voyage cannot proceed without me.

First World countries may have great infrastructure, material comfort and modernity, but these cannot compare with the way the homeland speaks to a Filipino’s heart. There may be potholes in the street where I live but they ’speak’ to me in a way that a flawless highway in a developed foreign country cannot. I may be upset by the potholes, but the feeling is a familiar one, and it is easier to endure than alienation in a foreign land. The things that upset me about the country ’speak’ to me in that same familiar language. In fact, it is so familiar that my sense of humor can run circles around the very things I complain about. But that is precisely the problem: because these have become too familiar, I am no longer moved by them - at least not enough to be able to change things. Indeed, they have become ‘my’ potholes. Life in the Philippines may be hell at times, but it remains our home.

The Philippines is also home to world-renowned natural wonders like an underground river and rice terraces, incredible diving spots rich in biodiversity, colorful public transportation, unique cuisine, vibrant festivals that showcase its colorful culture, and friendly locals regarded as some of the happiest in the world.

Anton does not have a need to give our home a touch of anything British. This British man living in this house, with his blind devotion to—his love affair with—not the Orient, but his idea of the Orient, colored by its history, its culture, its underdog-now-having-its-revenge role in world affairs, is all the British this house ever needs.

Take up the White Man’s burden, And teach the Philippines What interest and taxes are And what a mortgage means. Give them electrocution chairs, And prisons, too, galore, And if they seem inclined to kick, Then spill their heathen gore. They need our labor question, too, And politics and fraud— We’ve made a pretty mess at home, Let’s make a mess abroad.

FOOD Adobo (uh-doh-boh)---Considered the Philippines's national dish, it's any food cooked with soy sauce, vinegar, garlic, and black peppercorns (though there are many regional and personal variations) Almondigas (ahl-mohn-dee-gahs)---Filipino soup with meatballs and thin rice noodles Baon (bah-ohn)---Food, snacks and other provisions brought on to work, school, or on a trip; food brought from home; money or allowance brought to school or work; lunch money (definition from Tagalog.com) Embutido (ehm-puh-tee-doh)---Filipino meatloaf Ginataang (gih-nih-tahng)---Any dish cooked with coconut milk, sweet or savory Kakanin (kah-kah-nin)---Sweet sticky cakes made from glutinous rice or root crops like cassava (There's a huge variety, many of them regional) Kesong puti (keh-sohng poo-tih)---A kind of salty cheese Lengua de gato (lehng-gwah deh gah-toh)---Filipino butter cookies Lumpia (loom-pyah)---Filipino spring rolls (many variations) Lumpiang sariwa (loom-pyahng sah-ree-wah)---Fresh Filipino spring rolls (not fried) Mamón (mah-MOHN)---Filipino sponge/chiffon cake Matamis na bao (mah-tah-mees nah bah-oh)---Coconut jam Meryenda (mehr-yehn-dah)---Snack/snack time Pandesal (pahn deh sahl)---Lightly sweetened Filipino rolls topped with breadcrumbs (also written pan de sal) Patis (pah-tees)---Fish sauce Salabat (sah-lah-baht)---Filipino ginger tea Suman (soo-mahn)---Glutinous rice cooked in coconut milk, wrapped in banana leaves, and steamed (though there are regional variations) Ube (oo-beh)---Purple yam

Early naturalists talked often about “deep time”—the perception they had, contemplating the grandeur of this valley or that rock basin, of the profound slowness of nature. But the perspective changes when history accelerates. What lies in store for us is more like what aboriginal Australians, talking with Victorian anthropologists, called “dreamtime,” or “everywhen”: the semi-mythical experience of encountering, in the present moment, an out-of-time past, when ancestors, heroes, and demigods crowded an epic stage. You can find it already by watching footage of an iceberg collapsing into the sea—a feeling of history happening all at once. It is. The summer of 2017, in the Northern Hemisphere, brought unprecedented extreme weather: three major hurricanes arising in quick succession in the Atlantic; the epic “500,000-year” rainfall of Hurricane Harvey, dropping on Houston a million gallons of water for nearly every single person in the entire state of Texas; the wildfires of California, nine thousand of them burning through more than a million acres, and those in icy Greenland, ten times bigger than those in 2014; the floods of South Asia, clearing 45 million from their homes. Then the record-breaking summer of 2018 made 2017 seem positively idyllic. It brought an unheard-of global heat wave, with temperatures hitting 108 in Los Angeles, 122 in Pakistan, and 124 in Algeria. In the world’s oceans, six hurricanes and tropical storms appeared on the radars at once, including one, Typhoon Mangkhut, that hit the Philippines and then Hong Kong, killing nearly a hundred and wreaking a billion dollars in damages, and another, Hurricane Florence, which more than doubled the average annual rainfall in North Carolina, killing more than fifty and inflicting $17 billion worth of damage. There were wildfires in Sweden, all the way in the Arctic Circle, and across so much of the American West that half the continent was fighting through smoke, those fires ultimately burning close to 1.5 million acres. Parts of Yosemite National Park were closed, as were parts of Glacier National Park in Montana, where temperatures also topped 100. In 1850, the area had 150 glaciers; today, all but 26 are melted.

Man works for an object. Remove the object and you reduce him to inaction. The most active man in the world will fold his arms from the instant he understands that it is madness to bestir himself, that this work will be the cause of his trouble, that for him it will be the cause of vexations at home and of the pirate's greed abroad. It seems that these thoughts have never entered the minds of those who cry out against the indolence of the Filipinos.

When it’s time for her to go home, all three of us cry. Shauna stuffs cash and a thank-you card into Tacy’s purse, as if this somehow absolves us of understanding how much more difficult her situation is than ours, as if a few hundred dollars will ease the work of replacing another under-the-table job, wiring money every week to the Philippines, eight thousand miles between her and her fourteen-year-old son, whose face she has not seen, whose hair she has not smelled, in almost three years. We give her the blanket off our bed; we give her our extra dishes. I have to convince Shauna not to give her the remaining balance of our checking account.

The Philippines campaign was a mistake,” says the present-day Japanese historian Kazutoshi Hando, who lived through the war. “MacArthur did it for his own reasons. Japan had lost the war once the Marianas were gone.” The Filipino people whom MacArthur professed to love paid the price for his egomania in lost lives—perhaps half a million, including those who perished from famine and disease—and wrecked homes. It was as great a misfortune for them as for the Allied war effort that neither President Roosevelt nor the U.S. chiefs of staff could contain MacArthur’s ambitions within a smaller compass of folly. In 1944, America’s advance to victory over Japan was inexorable, but the misjudgements of the Southwest Pacific supreme commander disfigured its achievement.

Thus the ancient Jews believed that if they suffered from drought, or if King Nebuchadnezzar of Babylonia invaded Judaea and exiled its people, surely these were divine punishments for their own sins. And if King Cyrus of Persia defeated the Babylonians and allowed the Jewish exiles to return home and rebuild Jerusalem, God in his mercy must have heard their remorseful prayers. The Bible doesn’t recognise the possibility that perhaps the drought resulted from a volcanic eruption in the Philippines, that Nebuchadnezzar invaded in pursuit of Babylonian commercial interests and that King Cyrus had his own political reasons to favour the Jews. The Bible accordingly shows no interest whatsoever in understanding the global ecology, the Babylonian economy or the Persian political system.

On a global scale, the international diaspora of Filipinos must be seen in the context of our search for a home. For many, the economic conditions of the Philippines can hardly be called home—pushing hundreds of thousands of men and women (primarily) to seek economic relief elsewhere in order to provide a home for the families they left behind in the Philippines. This diaspora must also be seen in the historical context of our imbalance as a result of colonialism/imperialism and the displacement of the self through negation by the master’s narratives. That this diaspora is perceived by the Philippine government as its own version of “foreign aid” is symptomatic of a consciousness that remains uncritical of its marginal situatedness. The paradox of the “colonized taking care of the colonizer” is being played out in hospitals and convalescent homes, where Filipino nurses abound; in Europe and in the United States, where Filipino nannies and domestic workers are taking care of other people’s children It is evident in Japan’s Filipino entertainers and in Denmark and Australia’s Filipino mail-order brides, who provide caretaking services, especially to men. This is the most stark and depressing legacy of colonization as a patriarchal legacy—the exploitation of women

times had changed. The chief impetus for rethinking the value of colonies was the global Depression. It had triggered a desperate scramble among the world’s powers to prop up their flagging economies with protective tariffs. This was an individual solution with excruciating collective consequences. As those trade barriers rose, global trade collapsed, falling by two-thirds between 1929 and 1932. This was exactly the nightmare Alfred Thayer Mahan had predicted back in the 1890s. As international trade doors slammed shut, large economies were forced to subsist largely on their own domestic produce. Domestic, in this context, included colonies, though, since one of empire’s chief benefits was the unrestricted economic access it brought to faraway lands. It mattered to major imperial powers—the Dutch, the French, the British—that they could still get tropical products such as rubber from their colonies in Asia. And it mattered to the industrial countries without large empires—Germany, Italy, Japan—that they couldn’t. The United States was in a peculiar position. It had colonies, but they weren’t its lifeline. Oil, cotton, iron, coal, and many of the important minerals that other industrial economies found hard to secure—the United States had these in abundance on its enormous mainland. Rubber and tin it could still purchase from Malaya via its ally Britain. It did take a few useful goods from its tropical colonies, such as coconut oil from the Philippines and Guam and “Manila hemp” from the Philippines (used to make rope and sturdy paper, hence “manila envelopes” and “manila folders”). Yet the United States didn’t depend on its colonies in the same way that other empires did. It was, an expert in the 1930s declared, “infinitely more self-contained” than its rivals. Most of what the United States got from its colonies was sugar, grown on plantations in Hawai‘i, Puerto Rico, the U.S. Virgin Islands, and the Philippines. Yet even in sugar, the United States wasn’t dependent. Sugarcane grew in the subtropical South, in Louisiana and Florida. It could also be made from beets, and in the interwar years the United States bought more sugar from mainland beet farmers than it did from any of its territories. What the Depression drove home was that, three decades after the war with Spain, the United States still hadn’t done much with its empire. The colonies had their uses: as naval bases and zones of experimentation for men such as Daniel Burnham and Cornelius Rhoads. But colonial products weren’t integral to the U.S. economy. In fact, they were potentially a threat.

Bitcoin is not a currency. Bitcoin is the internet of money. As a technology, it can bring economic inclusion and empowerment to billions of people in the world. I’ll give you one example of a specific application that is going to fundamentally change the lives of more than a billion people in the next five to ten years. ​ Every day, an immigrant somewhere cashes their paycheck and stands in line to wire 50 percent of that paycheck back to their home country to feed their extended family. Here in the US, 60 million people have no bank accounts, yet they cash their paychecks and send them abroad. Overall in the world, $550 billion is transmitted every year as remittances from first-world countries. Much of that money is sent to five major destinations: Mexico, India, the Philippines, Indonesia, and China. In some of these places, remittances represent up to 40 percent of the local economy. Sitting on top of that flow of $550 billion are companies like Western Union, and they take, on average, a cut of 9 percent of every single one of these transactions out of the pockets of the poorest people of the world. Imagine what happens when one day one of these immigrants figures out they can do the same thing with bitcoin — not for 15 percent, not 10 percent, not 5 percent, but for 5 cents. Not a percentage; a flat fee. What happens when they can do that? They can, right now. There is a startup company that is handling remittances between the US and the Philippines. They’re doing a few million dollars right now, but they’re going to start growing. There’s $500 billion sitting behind that dam. When you’re an immigrant and you can change your financial future by not paying 9 percent to send money home, imagine what happens if every month, instead of sending 91 dollars home, you send 100 dollars home. That makes a difference. There are a billion people, right now, with access to the internet and feature phones who could use bitcoin as an international wire-transfer service.

The Pakistani film International Gorillay (International guerillas), produced by Sajjad Gul, told the story of a group of local heroes - of the type that would, in the language of a later age, come to be known as jihadis, or terrorists - who vowed to find and kill an author called "Salman Rushdie" . The quest for "Rushdie" formed the main action of the film and "his" death was the film's version of happy ending. "Rushdie" himself was depicted as a drunk, constantly swigging from a bottle, and a sadist. He lived in what looked very like a palace on what looked very like an island in the Philippines (clearly all novelists had second homes of this kind), being protected by what looked very like the Israeli Army (this presumably being a service offered by Israel to all novelists), and he was plotting the overthrow of Pakistan by the fiendish means of opening chains of discotheques and gambling dens across that pure and virtuous land, a perfidious notion for which, as the British Muslim "leader" Iqbal Sacranie might have said, death was too light a punishment. "Rushdie" was dressed exclusively in a series of hideously coloured safari suits - vermilion safari suits, aubergine safari suits, cerise safari suits - and the camera, whenever it fell upon the figure of this vile personage, invariably started at his feet and then panned [sic] with slow menace up to his face. So the safari suits got a lot of screen time, and when he saw a videotape of the film the fashion insult wounded him deeply. It was, however, oddly satisfying to read that one result of the film's popularity in Pakistan was that the actor playing "Rushdie" became so hated by the film-going public that he had to go into hiding. At a certain point in the film one of the international gorillay was captured by the Israeli Army and tied to a tree in the garden of the palace in the Philippines so that "Rushdie" could have his evil way with him. Once "Rushdie" had finished drinking form his bottle and lashing the poor terrorist with a whip, once he had slaked his filthy lust for violence upon the young man's body, he handed the innocent would-be murderer over to the Israeli soldiers and uttered the only genuinely funny line in the film. "Take him away," he cried, "and read to him from The Satanic Verses all night!" Well, of course, the poor fellow cracked completely. Not that, anything but that, he blubbered as the Israelis led him away. At the end of the film "Rushdie" was indeed killed - not by the international gorillay, but by the Word itself, by thunderbolts unleashed by three large Qurans hanging in the sky over his head, which reduced the monster to ash. Personally fried by the Book of the Almighty: there was dignity in that.

In the Philippines, formalizing home ownership was until recently a 168-step process involving fifty-three public and private agencies and taking between thirteen and twenty-five years.

And if there is one thing we can be sure of, it’s that extreme weather events like Superstorm Sandy, Typhoon Haiyan in the Philippines, and the British floods—disasters that, combined, pummeled coastlines beyond recognition, ravaged millions of homes, and killed many thousands—are going to keep coming.

I like to target Work from Home employees. If a person is able to do his work 10 miles away from his office, why can't his work be done 10,000 miles away in India or Philippines?

What do the current presidents and prime ministers of France, the United Kingdom, the Netherlands, India, Georgia, Greece, Colombia, Mexico, Philippines, Portugal and many other countries have in common? They were selected by different U.S. Embassies and educated by our elite through the U.S. State Department. Earlier in their careers all have participated in the Foreign Leader Program.[63] After participating in this special Program more then 240 alumni became heads of government in their home countries!

Every mother needs a wife. My wife’s name is Dawa Chodon. Sometimes it is Mercy Caballero. It used to be Jackie Johnson. Dawa is from Tibet and Mercy is from the Philippines. Jackie is from Trinidad. Over the past five years they have helped me and Will take care of our children. We are lucky. Some people cannot afford this option and have little family support. Every mother needs a wife. Some mothers’ wives are their mothers. Some mothers’ wives are their husbands. Some mothers’ wives are their friends and neighbors. Every working person needs someone to come home to and someone to come get them out of the home. Someone who asks questions about their day and maybe fixes them something to eat. Every mother needs a wife who takes care of her and helps her become a better mother. The women who have helped me have stood in my kitchen and shared their lives. They have made me feel better about working so hard because they work hard too. They are wonderful teachers and caretakers and my children’s lives are richer because they are part of our family. The biggest lie and biggest crime is that we all do this alone and look down on people who don’t.

During good times, it’s easy to deride “big government” and talk about the inevitability of cutbacks. But during disasters, most everyone loses their free market religion and wants to know that their government has their backs. And if there is one thing we can be sure of, it’s that extreme weather events like Superstorm Sandy, Typhoon Haiyan in the Philippines, and the British floods - disasters that, combined, pummeled coastlines beyond recognition, ravaged millions of homes, and killed many thousands - are going to keep coming.

I knew my affection for the Philippines was equally as telling: a democracy on paper, apparently well ordered, regularly subverted by irrational chaos. A place where I’d felt instantly at home.

The overseas frontier—wars in Cuba, the Dominican Republic, the Philippines, Nicaragua, and Haiti—acted as a prism, refracting the color line abroad back home. In each military occupation and prolonged counterinsurgency they fought, southerners could replay the dissonance of the Confederacy again and again. They could fight in the name of the loftiest ideals—liberty, valor, self-sacrifice, camaraderie—while putting down people of color.

Melchora Aquino de Ramos, a woman from the Philippines who was eighty-four when the unrest broke out that would lead to her country’s independence. Far from being intimidated, she used the shop she ran as a shelter for the wounded and persecuted, in addition to offering advice to the revolutionaries from those modest quarters where secret meetings were held. The old woman’s subversive activities came to the attention of the colonial authorities, who detained her and interrogated her about the identities of the revolutionary leaders. Melchora Aquino refused to give any information, and as a result she was deported to the Mariana Islands. When the United States took control of the Philippines, Melchora returned home as a national heroine and was named “Grand Woman of the Revolution.” She was actively involved in the creation of her new country for more than twenty years and died at the age of 107.

From Alan Thein Durning: I was in the Philippines interviewing members of remote hill tribes about their land and livelihood. A frail old woman who was revered as a traditional priestess asked through an interpreter, “What is your homeland like?” She looked at me with an expectant smile, but I was speechless. Should I tell her about our neighborhood on the edge of D.C. where we could not let our son play outside because of the traffic? Should I tell her about the neighborhood we had previously fled… serial killers, helicopter lights in our windows, riots, and for the first time, it shamed me. In America, I finally admitted, we have careers, not places. Looking up, I recognized pity in her eyes.

January 2013 Andy’s Message   Hi Young, I’m home after two weeks in Tasmania. My rowing team was the runner-up at the Lindisfarne annual rowing competition. Since you were so forthright with your OBSS experiences, I’ll reciprocate with a tale of my own from the Philippines.☺               The Canadian GLBT rowing club had organised a fun excursion to Palawan Island back in 1977. This remote island was filled with an abundance of wildlife, forested mountains and beautiful pristine beaches.               It is rated by the National Geographic Traveller magazine as the best island destination in East and South-East Asia and ranked the thirteenth-best island in the world. In those days, this locale was vastly uninhabited, except by a handful of residents who were fishermen or local business owners.               We stayed in a series of huts, built above the ocean on stilts. These did not have shower or toilet facilities; lodgers had to wade through knee-deep waters or swim to shore to do their business. This place was a marvellous retreat for self-discovery and rejuvenation. I was glad I didn’t have to room with my travelling buddies and had a hut to myself.               I had a great time frolicking on the clear aquiline waters where virgin corals and unperturbed sea-life thrived without tourist intrusions. When we travelled into Lungsodng Puerto Princesa (City of Puerto Princesa) for food and a shower, the locals gawked at us - six Caucasian men and two women - as if we had descended from another planet. For a few pesos, a family-run eatery agreed to let us use their outdoor shower facility. A waist-high wooden wall, loosely constructed, separated the bather from a forest at the rear of the house. In the midst of my shower, I noticed a local adolescent peeping from behind a tree in the woods. I pretended not to notice as he watched me lathe and played with himself. I was turned on by this lascivious display of sexual gratification. The further I soaped, the more aroused I became. Through the gaps of the wooden planks, the boy caught glimpses of my erection – like a peep show in a sex shop, I titillated the teenager. His eyes were glued to my every move, so much so that he wasn’t aware that his friend had creeped up from behind. When he felt an extra hand on his throbbing hardness, he let out a yelp of astonishment. Before long, the boys were masturbating each other. They stroked one another without mortification, as if they had done this before, while watching my exhibitionistic performance carefully. This concupiscent carnality excited me tremendously. Unfortunately, my imminent release was punctured by a fellow member hollering for me to vacate the space for his turn, since I’d been showering for quite a while. I finished my performance with an anticlimactic final, leaving the boys to their own devices. But this was not the end of our chance encounter. There is more to ‘cum’ in my next correspondence!               Much love and kisses,               Andy

1977 Palawan Island, Philippines   Taer and Anak became our tour guides, accompanying us wherever we went. Although we did not pay for their services, we treated them to meals and paid their entrance fees to places of interest. Whenever I asked about their home and schooling schedules, they provided anomalous excuses.               The first few nights, they stayed at my hut. Since we had nothing in common besides unbridled sex, I soon grew weary of their presence. Moreover, I needed time alone, but they couldn’t bear the thought of leaving. They clung onto me as if I were their saviour.               I had no choice but to bid them to return home – and that was the straw that broke the camel’s back. They confided in me that they had run away from their dysfunctional families and were homeless before we met. They had been relying on me to provide for them. I now had a problem I hadn’t envisioned.               So, I consulted with my rowing buddies. These were their suggestions: ●       Without telling the boys, move to another part of the city. ●       Call it quits and compensate the boys with some financial aid. ●       Break off all ties with them. I ended up doing all three, but that was not the end of Taer and Anak. My saving grace was that I had not told the boys my return date to Canada. The rest of my Palawan Island vacation was spent avoiding the Filipino teenagers. More to the point, this was what transpired after my ‘Dear John’ conversation with them.

A successful ambassador has to bring the bacon home without spilling the beans.

Faith is a praise unto God. I am deeply impressed with the area of praise in faith. A young man came to our church in Manila, Philippines, who had raised twelve people from the dead. “That’s not many,” he said. “There are people in Indonesia who have raised a hundred people from the dead.” Across the dinner table in our home I asked him, “Sir, how do you raise the dead?” He said, “We say a very simple prayer: ‘Lord, has this person lived out his days that You ordained? (Seventy at least.) Has he lived out his divine purpose?’ If the Lord says, ‘Yes,’ we bury the body. If the Lord says, ‘No,’ we say, ‘We’ll stop that right now. Death, hear us. We speak to you in the name of the glorious Son of God Who rose from the dead. Death, you leave him now! His life returns. We believe it, in Jesus’ name.’” That’s all they say. Then they hold hands, step back, and begin to sing. They sing until he gets up and joins them.

This is not New York. He does not need to fold in on himself to fit in a studio. He does not need to fend for himself. He does not need to go home to a dark place, where he needs to switch on the light upon arrival every night, and where no hot, homecooked meal awaits him. This is Manila, his home of luxury.

I call the Philippines home. It’s where I was born, where I was given my first name, where I learned how to say Mommy and sing Nanay in the same breath. I call America home. It’s where I claimed my true name, where I found my true voice, where I learned how to make my life, my heart, and my songs light enough to carry.

Harvard professor Elaine Scarry said torture “unmakes” the victim’s world, destroying all ordinary meaning. Torture facilities in the Philippines, Syria, and Greece used domestic furniture to hurt people—smash a head with a refrigerator door, break a hand with a filing cabinet. Weaponized, the refrigerator is no longer a refrigerator; the filing cabinet is no longer a filing cabinet. Objects lose their meaning, and with them, meaning loses meaning. Scarry said it’s why our Holocaust awareness particularly attaches to domestic objects: ovens, showers, lampshades, soap. Home is no longer home. The world is unmade.

But the most profound effect of that era was on the Pakistan military’s thinking. Intoxicated by victory, the ISI sought to replicate its success in Afghanistan by employing the same tactics elsewhere. Through the 1990s, it established its own jihadi groups and deployed them to attack Indian soldiers in Kashmir, and it funnelled cash to foreign Islamist guerrillas as far afield as the Philippines. At home, the emboldened spy agency meddled aggressively in politics, mostly in an effort to oust Benazir Bhutto. ISI officers rigged elections, bought politicians and strong-armed troublesome judges. Critics began to speak of a ‘state within a state’.

It is little remembered that there was a second Pearl Harbor. Ten hours after being alerted to the first, Japanese planes struck Clark Field in the Philippines, destroying one hundred and two planes, including all but three of General Brereton’s B-17s. He had pleaded with MacArthur to attack Japanese air bases in Formosa. MacArthur replied through his aide, Major General Richard K. Sutherland, that he had been ordered not to make “the first overt act.” What was Pearl Harbor if not an overt act? Brereton demanded. While the debate went on, the Japanese, at first delayed by fog, hit near high noon, finding MacArthur’s planes nearly lined up in rows like the shooting gallery it was. “What the hell!” roared Air Corps chief Hap Arnold when he heard about it. • • • • • At 1458 in Honolulu, Tadeo Fuchikami finally made his delivery of Marshall’s alert to the “Commanding General” at Fort Shafter. It was thrown in a wastebasket without carrying out the request to pass it on to the Navy. “For a while I thought the Day of Infamy had been my fault,” Fuchikami mused many years later. Then I realized I was just one of the sands of time.” The Pearl Harbor attack had left eighteen warships sunk or damaged, including five battleships, and one hundred and eighty-eight planes destroyed. The raid killed two thousand four hundred and three Americans. The Japanese lost twenty-nine planes and fifty-five fliers. Kido butai returned home with three hundred and twenty-four surviving planes.

The fourth member of the Colorado-class was never completed because the Washington Naval Treaty of 1922 brought new battleship construction worldwide to a halt. The World War I victors agreed to limit capital ship construction and scrap certain existing vessels to result in a 5:5:3 ratio among the three major naval powers of the United States, Great Britain, and Japan. Signatories pledged to honor a ten-year moratorium on capital ship construction and guarantee ships would not exceed thirty-five thousand tons or carry armaments larger than sixteen-inch guns. The treaty also contained a non-fortification clause aimed at American and Japanese intentions across the broad reaches of the Pacific. Beyond what the United States might undertake in Hawaii or what Japan might do in its home islands, the signatories agreed not to fortify bases on their island possessions, including Japan’s Caroline and Marshall Islands, recently won from Germany, and such American outposts as Wake, Guam, and most important, the Philippines. Whether Japan would honor this commitment was a matter of considerable debate. Franklin Roosevelt, out of the public eye while recovering from polio, asked in an article, “Shall We Trust Japan?” Citing Japan’s participation in the Washington Naval Treaty and noting there was “enough commercial room” in the Pacific “for both Japan and us well into the indefinite future,” Roosevelt answered with an optimistic yes.7 The end result was that America honored its treaty commitment and built no new battleships between commissioning the West Virginia in 1923 and the North Carolina (BB-55) in 1941. This left the Arizona and its sisters the undisputed, though aging, queens of the seas on the American side during the latter 1920s and throughout the 1930s. But even queens require an occasional facelift, and from May 1929 to March 1931, Arizona underwent a twenty-two-month modernization at the Norfolk Navy Yard.

Some twenty-three hundred miles away Major General H.H. “Hap” Arnold, head of the Army Air Corps, had traveled to Hamilton Field near Sacramento to personally see off a flight of thirteen B-l 7s destined for MacArthur in the Philippines by way of Hawaii. The first leg to Hickam Field took fourteen hours, so the big bombers flew with only four-man crews and were unarmed. One of the pilots objected. At least they ought to carry their bomb sights and machine guns. Arnold said they could be put aboard but without ammunition to save weight. So the bombers could home in on its signal, Major General Frederick L. Martin, head of the Hawaiian Air Force, had his staff ask station WGMB in Honolulu to stay on all night. Sure thing, general. Another night of ukuleles and Glenn Miller drifting out across the Pacific courtesy of the U.S. Army Air Corps. When Lieutenant Colonel George W. Bicknell of Army intelligence heard about it, he blew up. Why tip our hands whenever we have planes coming in? Why not keep WGMB on the air every night? One of those who caught the station was Lieutenant Kermit Tyler on his way to work the graveyard shift at the radar coordinating station at Fort Shafter. Must be planes coming in from the States, he told himself.

The Japanese navy had first drafted a contingency plan for war with the United States in 1907. Japan’s basic strategy called for luring the American fleet westward from its West Coast or Hawaii bases, sniping at it with submarines as it approached until ambushing it with overwhelming force as it neared the Home Islands. America’s counter-strategy, embodied in a series of Plans Orange, finally stipulated a series of land fortresses across the Pacific to Guam and the Philippines bound together by a fleet always superior to Japan’s.

A small, secret surveillance committee of goons and thugs hiding behind the mask of patriotism was established in 1908 in Washington, D.C. The group was led from 1924 until 1972 by J. Edgar Hoover, and during his reign it became known as the Federal Bureau of Investigation. FBI agents spied upon and infiltrated labor unions, political parties, radical groups—especially those led by African-Americans—anti-war groups and the civil rights movement in order to discredit anyone, including politicians such as Henry Wallace, who questioned the power of the state and big business. Agents burglarized homes and offices, illegally opened mail and planted unlawful wiretaps. Bureau leaders created blacklists. They destroyed careers and sometimes lives. They demanded loyalty oaths. By the time they were done, our progressive and radical movements, which had given us the middle class and opened up our political system, were dead. And while the FBI was targeting internal dissidents, our foreign intelligence operatives were overthrowing regimes, bankrolling some of the most vicious dictators on the planet and carrying out assassinations in numerous countries, such as Cuba and the Philippines and later Iran, Guatemala, Vietnam, Chile, Iraq and Afghanistan.

The most successful cultivations in terms of volume and trade opportunities occurred in four basic regions: Indonesia, Indochina, Brazil, and the Philippines.

My mom may not have a favorite song, but she has favorite stories. One of them is about the day we arrived in America. The day it snowed. That’s the story she told the morning of Alyssa Tate’s party, as she stirred a pot of sizzling garlic fried rice and adjusted her apron. It was the white one with Mabuhay Philippines! written on it in fat, red letters. I always thought it was funny how she couldn’t wait to become American, but once we lived in America, she surrounded herself with things from back home. We have a Santo Niño in our curio cabinet, pancit and chicken adobo in our refrigerator, and that apron. Stupid apron.

World History 101 - The Actual History History is not a record of truth, history is a record of triumph. The triumphant writes history as it fits their narrative - or to be more accurate, history is written by the conquerors for maintaining the supremacy of the conquerors, while the conquered lose everything. Let me give you an example. In a commendable endeavor of goodwill and reparations a descendant of the British conquerors, President Lyndon Johnson started Hispanic Heritage Week, which was later expanded into a month by another white descendant, President Ronald Reagan - fast forward to present time - during the Hispanic Heritage Month the entire North America tries to celebrate Native American history. But there is a glitch - Spanish is not even a Native American language. Native Americans did not even speak Spanish, until the brutes of Spain overran Puerto Rico like pest bearing disease and destruction, after a pathetic criminal called Columbus stumbled upon "La Isabela" in the 1500s. Many of the natives struggled till death to save their home - many were killed by the foreign diseases to which they had no immunity. Those who lived, every last trace of their identity was wiped out, by the all-powerful and glorious spanish colonizers - their language, their traditions, their heritage, everything - just like the Portuguese did in Brazil. The Spaniards would've done the same to Philippines on the other side of the globe, had they had the convenience to stay longer. Heck, even the name Philippines is not the original name - the original name of the islands was (probably) Maniolas, as referred to by Ptolemy. But when the Spaniard retards of the time set foot there, they named it after, then crown prince, later Philip II of Spain. Just reminiscing those abominable atrocities makes my blood boil, and yet somehow, the brutal "glory" of the conquerors lives on as such even in this day and age, as glory that is. That's why José Martí is so important, that's why Kwanzaa is so important, that's why Darna is so important - in the making of a world that has a place for every culture, not just the culture of the conquerors. No other "civilized" people have done more damage to the world than the Europeans, and yet, on the pages of history books their glory of conquest is still packaged as glory, not as atrocity. Why is that? I don't know the answer - do you? Trillions of dollars, pounds and euros in aid won't suffice to undo the damage - but what just might heal those wounds from the past, is if the offspring of the oppressors and the offspring of the oppressed, both hand in hand and shoulder to shoulder, unravel the history as it happened, not as it was presented - what just might heal the scars of yesterday, is if together we come forward to learn about each other's past, so that for the first time in history, we can actually write "human history", not the "conquerors' history" - so that for the first time ever, we write history not as conquerors and conquered, not as oppressors and oppressed, but as one species - as one humankind.

Anna sat down and studied her brothers. Both were nearly six feet tall. The older, Addison, was muscular with a darker shade of brown hair compared to the younger, blue-eyed Purl, who was leaner and lighter complexioned. Anna noticed that Purl’s wrists showed below his shirt and coat jacket, hand-me-downs from the uncles. All eight children had trouble adjusting after their parents’ death, but Purl’s situation was the most regrettable—three foster homes since he was fifteen. The moves had been hard on him emotionally. Anna suffered too. She’d felt helpless that she was too young to take him herself, and had watched him slowly lose his youthful vigor.

People often point to the London Metropolitan Police, who were formed in the 1820s by Sir Robert Peel,” Vitale said when we met. “They are held up as this liberal ideal of a dispassionate, politically neutral police with the support of the citizenry. But this really misreads the history. Peel is sent to manage the British occupation of Ireland. He’s confronted with a dilemma. Historically, peasant uprisings, rural outrages were dealt with by either the local militia or the British military. In the wake of the Napoleonic Wars, in the need for soldiers in other parts of the British Empire, he is having more and more difficulty managing these disorders. In addition, when he does call out the militia, they often open fire on the crowd and kill lots of people, creating martyrs and inflaming further unrest. He said, ‘I need a force that can manage these outrages without inflaming passions further.’ He developed the Peace Preservation Force, which was the first attempt to create a hybrid military-civilian force that can try to win over the population by embedding itself in the local communities, taking on some crime control functions, but its primary purpose was always to manage the occupation. He then exports that model to London as the industrial working classes are flooding the city, dealing with poverty, cycles of boom and bust in the economy, and that becomes their primary mission. “The creation of the very first state police force in the United States was the Pennsylvania State Police in 1905,” Vitale went on. “For the same reasons. It was modeled similarly on U.S. occupation forces in the Philippines. There was a back-and-forth with personnel and ideas. What happened was local police were unable to manage the coal strikes and iron strikes. . . . They needed a force that was more adherent to the interests of capital. . . . Interestingly, for these small-town police forces in a coal mining town there was sometimes sympathy. They wouldn’t open fire on the strikers. So, the state police force was created to be the strong arm for the law. Again, the direct connection between colonialism and the domestic management of workers. . . . It’s a two-way exchange. As we’re developing ideas throughout our own colonial undertakings, bringing those ideas home, and then refining them and shipping them back to our partners around the world who are often despotic regimes with close economic relationships to the United States. There’s a very sad history here of the U.S. exporting basically models of policing that morph into death squads and horrible human rights abuses.” The almost exclusive reliance on militarized police to deal with profound inequality and social problems is turning poor neighborhoods in cities such as Chicago into failed states. The “broken windows” policy, adopted by many cities, argues that disorder produces crime. It criminalizes minor infractions, upending decades of research showing that social dislocation leads to crime. It creates an environment where the poor are constantly harassed, fined, and arrested for nonsubstantive activities.

Orchid hunting is a mortal occupation. That has always been part of its charm. Laroche loved orchids, but I came to believe he loved the difficulty and fatality of getting them almost as much as the flowers themselves. The worse a time he had in the swamp the more enthusiastic he would be about the plants he'd come out with. Laroche's perverse pleasure in misery was traditional among orchid hunters. An article published in a 1906 magazine explained: "Most of the romance in connection with the cult of the orchid is in the collecting of specimens from the localities in which they grow, perhaps in a fever swamp or possibly in a country full of hostile natives ready and eager to kill and very likely eat the enterprising collector." In 1901 eight orchid hunters went on an expedition to the Philippines. Within a month one of them had been eaten by a tiger; another had been drenched with oil and burned alive; five had vanished into thin air; and one had managed to stay alive and walk out of the woods carrying forty-seven thousand Phalaenopsis plants. A young man commissioned in 1889 to find cattleyas for the English collector Sir Trevor Lawrence walked of fourteen days through jungle mud and never was seen again. Dozens of hunters were killed by fever or accidents or malaria or foul play. Others became trophies for headhunters or prey for horrible creatures such as flying yellow lizards and diamondback snakes and jaguars and ticks and stinging marabuntas. Some orchid hunters were killed by other orchid hunters. All of them traveled ready for violence. Albert Millican, who went on an expedition in the northern Andes in 1891, wrote in his diary that the most important supplies he was carrying were his knives, cutlasses, revolvers, daggers, rifles, pistols, and a year's worth of tobacco. Being an orchid hunter has always meant pursuing beautiful things in terrible places. From the mid-1800s to the early 1900s, when orchid hunting was at its prime, terrible places were really terrible places, and any man advertising himself as a hunter needed to be hardy, sharp, and willing to die far from home.

Anne Kihagi Explores San Francisco’s Best Cultural Attractions The city of San Francisco offers many museums and enriching cultural attractions. Here, Anne Kihagi explores three of the city’s best ones to visit shared in 3 part series. California Academy of Sciences The California Academy of Sciences houses several attractions under one roof sure to interest visitors of all ages. Offering an aquarium, a natural history museum, and a planetarium, the academy also boasts a 2.5-acre living roof. The venue is also home to various educational and research programs. The academy’s featured exhibits include the Steinhart Aquarium, which has 40,000 species, and the Osher Rainforest, which is a four-level exhibit with butterflies and birds. The academy has several long-standing exhibits like the Philippine Coral Reef, the Human Odyssey, the Tusher African Hall, and the California Coast. There are three exhibits for the academy’s youngest visitors to enjoy. The Naturalist Center features live species and educational games and films, while the Curiosity Grove is a California forest-themed play area. Finally, the Discovery Tidepool allows children to interact with California tidepool species.The academy also offers sleepovers for their youngest visitors. Children will be able to view the exhibits after-hours and enjoy milk and cookies before bed. They can choose to sleep in areas such as the flooded forest tunnel or the Philippine Coral Reef. The academy’s newest exhibits include the planetarium show Passport to the Universe, 400 gemstones and minerals in the geology collection, and the Giants of Land and Sea that showcases the northern part of the state’s natural wonders. You can visit the academy Monday through Saturday from 9:30 AM – 5:00 PM and on Sundays from 11:00 AM – 5:00 PM. Visitors who are 21 and older can attend the academy’s NightLife on Thursdays from 6:00 – 10:00 PM. General adult admission is $35.95 and senior citizen admission (65+ with ID) is $30.95. Child admission (ages 4-11) is $25.95, while youth admission (ages 12-17) is $30.95. Children under three receive free admission.