Peru Travel Quotes

I don't want to go to Peru." How do you know? You've never been there." I've never been to hell either and I'm pretty sure I don't want to go there.

On Friday noon, July twentieth, 1714, the finest bridge in all Peru broke and precipitated five travellers into the gulf below.

A while back I heard bears have to stick leaves up their arse to stop ants crawling up there and biting them! I know the world is getting overpopulated but it isn’t that crowded that things have to live up an arse. No wonder Paddington Bear left Peru for London. When you’ve got bears wanting to leave the country it makes me wonder what I’m doing here.

It’s about having the right to choose—you can choose to put on a pinny and be a fifties housewife if you want, you can choose to travel to Peru and join a commune or enlist in the space program and be the first woman on Mars. You can live how you like; but the point is we should have the chance to choose, not get railroaded into a role society dictates for us.

Butterfly effect.” “Right. It means small events can have large, whatchamadingit, ramifications. The idea is that if some guy kills a butterfly in China, maybe forty years later—or four hundred—there’s an earthquake in Peru. That sound as crazy to you as it does to me?” It did, but I remembered a hoary old time-travel paradox and pulled it out. “Yeah, but what if you went back and killed your own grandfather?” He stared at me, baffled. “Why the fuck would you do that?” That was a good question, so I just told him to go on.

Separating fact and fiction in Inca history is impossible, because virtually all the sources available are Spanish accounts of stories that had already been vetted by the Inca emperors to highlight their own heroic roles. Imagine a history of modern Iraq written by Dick Cheney and based on authorized biographies of Sadam Hussein published in Arabic, and you'll get some idea of what historians face.

IF YOU HAD to select the least convivial scientific field trip of all time, you could certainly do worse than the French Royal Academy of Sciences’ Peruvian expedition of 1735. Led by a hydrologist named Pierre Bouguer and a soldier-mathematician named Charles Marie de La Condamine, it was a party of scientists and adventurers who traveled to Peru with the purpose of triangulating distances through the Andes.

That’s how an Aerolineas Argentinas airplane, stopping in Lima (Peru) in 1991, managed to deliver dozens of cholera-infected people that same day to my city of Los Angeles, over 3,000 miles from Lima. The explosive increase in world travel by Americans, and in immigration to the United States, is turning us into another melting pot—this time, of microbes that we previously dismissed as just causing exotic diseases in far-off countries.

A while back a young woman from another state came to live with some of her relatives in the Salt Lake City area for a few weeks. On her first Sunday she came to church dressed in a simple, nice blouse and knee-length skirt set off with a light, button-up sweater. She wore hose and dress shoes, and her hair was combed simply but with care. Her overall appearance created an impression of youthful grace. Unfortunately, she immediately felt out of place. It seemed like all the other young women her age or near her age were dressed in casual skirts, some rather distant from the knee; tight T-shirt-like tops that barely met the top of their skirts at the waist (some bare instead of barely); no socks or stockings; and clunky sneakers or flip-flops. One would have hoped that seeing the new girl, the other girls would have realized how inappropriate their manner of dress was for a chapel and for the Sabbath day and immediately changed for the better. Sad to say, however, they did not, and it was the visitor who, in order to fit in, adopted the fashion (if you can call it that) of her host ward. It is troubling to see this growing trend that is not limited to young women but extends to older women, to men, and to young men as well. . . . I was shocked to see what the people of this other congregation wore to church. There was not a suit or tie among the men. They appeared to have come from or to be on their way to the golf course. It was hard to spot a woman wearing a dress or anything other than very casual pants or even shorts. Had I not known that they were coming to the school for church meetings, I would have assumed that there was some kind of sporting event taking place. The dress of our ward members compared very favorably to this bad example, but I am beginning to think that we are no longer quite so different as more and more we seem to slide toward that lower standard. We used to use the phrase “Sunday best.” People understood that to mean the nicest clothes they had. The specific clothing would vary according to different cultures and economic circumstances, but it would be their best. It is an affront to God to come into His house, especially on His holy day, not groomed and dressed in the most careful and modest manner that our circumstances permit. Where a poor member from the hills of Peru must ford a river to get to church, the Lord surely will not be offended by the stain of muddy water on his white shirt. But how can God not be pained at the sight of one who, with all the clothes he needs and more and with easy access to the chapel, nevertheless appears in church in rumpled cargo pants and a T-shirt? Ironically, it has been my experience as I travel around the world that members of the Church with the least means somehow find a way to arrive at Sabbath meetings neatly dressed in clean, nice clothes, the best they have, while those who have more than enough are the ones who may appear in casual, even slovenly clothing. Some say dress and hair don’t matter—it’s what’s inside that counts. I believe that truly it is what’s inside a person that counts, but that’s what worries me. Casual dress at holy places and events is a message about what is inside a person. It may be pride or rebellion or something else, but at a minimum it says, “I don’t get it. I don’t understand the difference between the sacred and the profane.” In that condition they are easily drawn away from the Lord. They do not appreciate the value of what they have. I worry about them. Unless they can gain some understanding and capture some feeling for sacred things, they are at risk of eventually losing all that matters most. You are Saints of the great latter-day dispensation—look the part.

Butterfly effect.” “Right. It means small events can have large, whatchamadingit, ramifications. The idea is that if some guy kills a butterfly in China, maybe forty years later—or four hundred—there’s an earthquake in Peru. That sound as crazy to you as it does to me?” It did, but I remembered a hoary old time-travel paradox and pulled it out. “Yeah, but what if you went back and killed your own grandfather?” He stared at me, baffled. “Why the fuck would you do that?” That was a good question, so I just told him to go on. “You changed the past this afternoon in all sorts of little ways, just by walking into the Kennebec Fruit . . . but the stairs leading up into the pantry and back into 2011 were still there, weren’t they? And The Falls is the same as when you left it.” “So it seems, yes. But you’re talking about something a little more major. To wit, saving JFK’s life.” “Oh, I’m talking about a lot more than that, because this ain’t some butterfly in China, buddy. I’m also talking about saving RFK’s life, because if John lives in Dallas, Robert

By his early-twenties, John F. Kennedy was living one of the most extraordinary young American lives of the twentieth century. He traveled in an orbit of unprecedented wealth, influence, global mobility, and power. As a student and as diplomatic assistant to his father, who served as U.S. ambassador to the United Kingdom from 1938 to 1940, Kennedy journeyed to England, Ireland, France, Moscow, Berlin, Beirut, Damascus, Athens, and Turkey, pausing briefly from a vacation on the French Riviera to sleep with the actress Marlene Dietrich. He met with top White House officials and traveled to Cuba, Rio de Janeiro, Buenos Aires, Santiago, Peru, and Ecuador. He gambled in a casino in Monte Carlo; visited Naples, Capri, Milan, Florence, Venice, and Rome; rode a camel at the Great Pyramid at Giza; attended the coronation of Pope Pius XII; and witnessed a rally for Italian dictator Benito Mussolini. He recalled of these momentous years, 'It was a great opportunity to see a period of history which was one of the most significant.' In a visit to British-occupied Palestine, Kennedy recalled, 'I saw the rock where our Lord ascended into heaven in a cloud, and [in] the same area, I saw the place where Mohammed was carried up to heaven on a white horse.

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The Dig Site Matrouh Governorate, Egypt From the ages of eight to fourteen, Brook rarely saw her father. He made brief stopovers in the States two or three times a year, week-long whirlwind affairs with much of the time spent with Brook's mother in the bedroom, and a little with Brook and her little brother. Mostly, Brook remembered his non-stop patter during these times; excited recounts of the civilizations he'd discovered, the walls and chambers and treasures; gold and riches from the northern plains of Turkey to the Andes in Peru. Both Brook and her mother found themselves thoroughly caught up in the excitement of having Cale home, as well as the thrill of his work and the energy he brought into their humble home in the suburbs of the nation's capital. He told stories—tall tales, it turned out—about the travels of the ancients

It wasn’t the high thin mountain air that took our breath away. Those stone steps led us up to a place unlike any other on earth. We were overcome by the vision spread out before us; a purely mystical embodiment of space, time, setting, and silence. Up here the noise of our fellow travelers was strangely absent, muffled beneath a mantle of quiet that permeated the mountaintop city. No one was immune. In that first view, in that first moment, every visitor absorbed the essence of Machu Picchu in reverent stillness.

This is what travel should be like. Yampara locals heading home from the market dressed in their Sunday best braced against the wooden tie slats or squatted on the truck bed their bundles tucked around them. It was a little microcosm of the market, of real Andean life with laughter, chatter, babies crying, mothers coaxing, people gesturing at passing landmarks in a language we could never understand and us nodding back, gracious locals offering us bit of pastries and other treats and us smiling in recognition of their kindness. A diaspora of Andean life shared under a bracing blue sky and a passing panorama.

She wasn’t my type, though I really don’t have a type. I’ve spent my entire life traveling overseas. My parents worked for a charitable foundation in places like Laos and Peru and Sierra Leone. I don’t have any siblings. It was exciting and fun when I was a kid, but it got tiresome and difficult as I grew older. I wanted to stay in one place. I wanted to make some friends and play on one basketball team and, well, meet girls and do teenage stuff. It’s hard to do that when you’re backpacking in Nepal. This

Michelle Obama is queen of modern feminism, but she’s still a wife and mother and she still has great hair. It’s about having the right to choose—you can choose to put on a pinny and be a fifties housewife if you want, you can choose to travel to Peru and join a commune or enlist in the space program and be the first woman on Mars. You can live how you like; but the point is we should have the chance to choose, not get railroaded into a role society dictates for us.

Like a never ending circle these French kids arrived the day before we leave, and probably before they leave another group will replace them forming this endless cycle of never-ending Peruvian days.

They were as good and as strong as Rome. Historical fluke the Spanish ever managed to get the better of them.’ ‘How did they?’ I said, wanting suddenly and badly to know. ‘Smallpox,’ he said. ‘It wasn’t strategy or anything like that. The Spanish brought smallpox with them when they landed in Mexico. It arrived in Peru before they did. And the Inca had built a wonderful, efficient road system for it to travel on. The royal family was obliterated in five years, the administration of the empire collapsed, and Pizarro took the whole thing with five thousand men. One of the most ridiculous confluences of bad luck in history.

When I eat at restaurants in Peru, I always load up my bag with the extra rolls that are served, because I know I’ll have an opportunity to help someone out by giving them a roll that may be their only meal of the day. Once when I was traveling with a Laika elder, I found myself in a bus station surrounded by several children who had gathered around me in the hopes that I might give them some coins or candy. I began to take the rolls out of my bag and distribute them, but the elder told me, “This is not the bread these children need. The kind of food my people need is the food of the soul, not the stomach.” He took the rolls from me and distributed them to the children himself, but as he did, he also began telling them stories about their Inka ancestors. Afterward, the elder explained, “These stories are the nourishment that they are craving. I gave them not the bread that will feed them tonight, but the bread that will feed them throughout their entire lives.” He was perceiving with the eyes of the hummingbird—to him, the stories were nourishment for the soul. When he saw me handing out rolls, he intervened at the level of the sacred by offering these children the mythology of their people.

It was pretty absurd travelling up through Peru to arrive in Iquitos, hoping to find an expedition! Life does not work like that. To say it was naive would be kinder than I deserve!

Most people with dull lives get involved in an extreme sport or travel to Peru. They don't purposely put temptation in their way at work.

Keeping one’s patience is really a question of remembering one’s place in the universe.

And so we visit the past as tourists. Sometimes this is literally so, when we take in Colonial Williamsburg and Plymouth Plantation, or travel around to Civil War battlefields. But it is also true in a metaphorical sense. The past has become a strange and distant country, full of odd people and mysterious customs. And thought seeing how these people built their homes or raised their children can broaden the mind, most of us don’t go back home determined to learn how to use an axe or a hickory stick. Knowledge about those strange customs might be interesting, but it is not essential–it does not change our way of doing things. In the end we will always prefer our own land in the present. At the end of the tour there is an air-conditioned car and a comfortable hotel room waiting, complete with cable television and refrigerated food. There is nothing intrinsically wrong with enjoying the past this way–it can be a lot of fun, in fact. But it could be so much more. The thousands of people who visit Boston and have only a few days to walk the Freedom Trail, visit Fenway Park, and eat a lobster dinner cannot even scratch the surface of what the city is really like. They have not inhaled the comforting mixture of exhaust fumes and roasted cashews that hangs in the city subways on humid summer days, or learned to love the particular slant of the New England sun on a winter afternoon. The same would be true of a Bostonian on a day trip to Chicago, Tokyo, Budapest, or Khartoum. The visit would be exciting, but would not make them cosmopolitan. Becoming something more than a casual time-tourist requires a willingness to be challenged and changed, just as living in India or Ghana or Peru will upend any American’s assumptions about money and wealth. (pp 26-27)

From Bartolomé de Las Casas on, Europeans have known that their arrival brought about a catastrophe for Native Americans. “We, Christians, have destroyed so many kingdoms,” reflected Pedro Cieza de León, the traveler in postconquest Peru. “For wherever the Spaniards have passed, conquering and discovering, it is as though a fire had gone, destroying everything in its path.

On the American side, the shock of incomprehension was registered more brutally, by a devastating loss of population. It is impossible to estimate safely the numbers living in the Americas before European contact. Estimates vary between 13 million and 180 million. But everywhere there is evidence of a massive fall in the early years after the Europeans arrived. First of all, the Spaniards complained of depopulation in the first islands they colonised, Cuba and Hispaniola, and the figures bear them out: a census of Hispaniola in 1496 gave a figure of 1.1 million, but just eighteen years later the repartimiento of 1514 listed 22,000. Mexico witnessed a series of epidemics, beginning with the Spanish visit to their capital Tenochtitlán, which carried off most of the native population, and spread southward into Guatemala. Of the whole Caribbean, Joseph de Acosta was writing in the 1580s: ‘the habitation of which coasts is…so wasted and condemned that of thirty parts of the people that inhabit it there wants twenty-nine; and it is likely that the rest of the Indians will in short time decay’.3 Hernando de Soto led an expedition through Florida and the North American south-east in the mid-sixteenth century, finding a thick population of Indians, clustered in small cities, on the Mississippi river near modern Memphis. In 1682, when the area was next visited by white men (this time French), it was deserted. The diseases travelled faster than the spearheads of Spanish conquest: smallpox arrived in Peru in 1525, Francisco Pizarro in 1532. It had already killed Huayna Capac, the Inca, and many of his relations, and precipitated the dynastic struggle that the Spaniards were to turn to their own advantage. Thereafter, as everywhere, further epidemics, of typhus, influenza, diphtheria and measles as well as more smallpox, ravaged the population. The Spanish were not notably humane conquerors, but they had no interest in genocide.

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