Percentage Love Quotes

Often, when we have a crush, when we lust for a person, we see only a small percentage of who they really are. The rest we make up for ourselves. Rather than listen, or learn, we smother them in who we imagine them to be, what we desire for ourselves, we create little fantasies of people and let them grow in our hearts. And this is where the relationship fails. In time, the fiction we scribble onto a person falls away, the lies we tell ourselves unravel and soon the person standing in front of you is almost unrecognisable, you are now complete strangers in your own love. And what a terrible shame it is. My advice: pay attention to the small details of people, you will learn that the universe is far more spectacular an author than we could ever hope to be.

In AP Bio, I learned that the cells in our body are replaced every seven years, which means that one day, I'll have a body full of cells that were never sick. But it also means that parts of me that knew and loved Sadie will disappear. I'll still remember loving her, but it'll be a different me who loved her. And maybe this is how we move on. We grow new cells to replace the grieving ones, diluting our pain until it loses potency. The percentage of my skin that touched hers will lessen until one day my lips won't be the same lips that kissed hers, and all I'll have are the memories. Memories of cottages in the woods, arranged in a half-moon. Of the tall metal tray return in the dining hall. Of the study tables in the library. The rock where we kissed. The sunken boat in Latham's lake, Sadie, snapping a photograph, laughing the lunch line, lying next to me at the movie night in her green dress, her voice on the phone, her apple-flavored lips on mine. And it's so unfair. All of it.

Often, when we have a crush, when we lust for a person, we see only a small percentage of who they really are. The rest we make up for ourselves. Rather than listen, or learn, we smother them in who we imagine them to be, what we desire for ourselves, we create little fantasies of people and let them grow in our hearts. And this is where the relationship fails. In time, the fiction we scribble onto a person falls away, the lies we tell ourselves unravel and soon the person standing in front of you is almost unrecognizable, you are now complete strangers in your own love. And what a terrible shame it is. My advice: pay attention to the small details of people, you will learn that the universe is far more spectacular an author than we could ever hope to be.

Pain will subside only when we acknowledge it and care for it. Addressing it with love and compassion would take only a minuscule percentage of the energy it takes to fight it, but approaching pain head-on is terrifying. Most of us were not taught how to recognize pain, name it, and be with it. Our families and culture believed that the vulnerability that it takes to acknowledge pain was weakness, so we were taught anger, rage, and denial instead. But what we know now is that when we deny our emotion, it owns us. When we own our emotion, we can rebuild and find our way through the pain.

Corliss wondered what happens to a book that sits unread on a library shelf for thirty years. Can a book rightfully be called a book if it never gets read?... 'How many books never get checked out," Corliss asked the librarian. 'Most of them,' she said. Corliss never once considered the fate of library books. She loved books. How could she not worry about the unread? She felt like a disorganized scholar, an abusive mother, and a cowardly soldier. 'Are you serious?' Corliss asked. 'What are we talking about here? If you were guessing, what is the percentage of books in this library that never get checked out?' 'We're talking sixty percent of them. Seriously. Maybe seventy percent. And I'm being optimistic. It's probably more like eighty or ninety percent. This isn't a library, it's an orphanage.' The librarian talked in a reverential whisper. Corliss knew she'd misjudged this passionate woman. Maybe she dressed poorly, but she was probably great in bed, certainly believed in God and goodness, and kept an illicit collection of overdue library books on her shelves.

Let us define our terms. A woman who writes her lover four letters a day is not a graphomaniac, she is simply a woman in love. But my friend who xeroxes his love letters so he can publish them someday--my friend is a graphomaniac. Graphomania is not a desire to write letters, diaries, or family chronicles (to write for oneself or one's immediate family); it is a desire to write books (to have a public of unknown readers). In this sense the taxi driver and Goethe share the same passion. What distinguishes Goethe from the taxi driver is the result of the passion, not the passion itself. "Graphomania (an obsession with writing books) takes on the proportions of a mass epidemic whenever a society develops to the point where it can provide three basic conditions: 1. a high degree of general well-being to enable people to devote their energies to useless activities; 2. an advanced state of social atomization and the resultant general feeling of the isolation of the individual; 3. a radical absence of significant social change in the internal development of the nation. (In this connection I find it symptomatic that in France, a country where nothing really happens, the percentage of writers is twenty-one times higher than in Israel. Bibi [character from the book] was absolutely right when she claimed never to have experienced anything from the outside. It is this absence of content, this void, that powers the moter driving her to write). "But the effect transmits a kind of flashback to the cause. If general isolation causes graphomania, mass graphomania itself reinforces and aggravates the feeling of general isolation. The invention of printing originally promoted mutual understanding. In the era of graphomania the writing of books has the opposite effect: everyone surrounds himself with his own writings as with a wall of mirrors cutting off all voices from without.

In every experience we get to choose either love or fear as a response. Your character is formed by the percentages of those choices, which then forms your life.

Romance novels, rom-coms, nontragic love stories—they all run on a blissful sense that we’re moving toward something better. Percentage-wise, the majority of clues writers drop in romance novels don’t give you things to dread. They give you things to look forward to.

In one way we think a great deal too much of the atomic bomb. ‘How are we to live in an atomic age?’ I am tempted to reply: Why, as you would have lived in the sixteenth century when the plague visited London almost every year, or as you would have lived in a Viking age when raiders from Scandinavia might land and cut your throat any night; or indeed, as you are already living in an age of cancer, an age of syphilis, an age of paralysis, an age of air raids, an age of railway accidents, an age of motor accidents.’ In other words, do not let us begin by exaggerating the novelty of our situation. Believe me, dear sir or madam, you and all whom you love were already sentenced to death before the atomic bomb was invented: and quite a high percentage of us were going to die in unpleasant ways. We had, indeed, one very great advantage over our ancestors—anesthetics; but we have that still. It is perfectly ridiculous to go about whimpering and drawing long faces because the scientists have added one more chance of painful and premature death to a world which already bristled with such chances… and in which death itself was not a chance at all, but a certainty. This is the first point to be made: and the first action to be taken is to pull ourselves together. If we are all going to be destroyed by an atomic bomb, let that bomb when it comes find us doing sensible and human things—praying, working, teaching, reading, listening to music, bathing the children, playing tennis, chatting to our friends over a pint and a game of darts—not huddled together like frightened sheep and thinking about bombs. They may break our bodies (a microbe can do that) but they need not dominate our minds.

What was the percentage of people who actually got to die while feeling loved and supported by their spouse?

Often, when we have a crush, when we lust for a person, we see only a small percentage of who they really are. The rest we make up for ourselves. Rather than listen, or learn, we smother them in who we imagine them to be, what we desire for ourselves. We create little fantasies of people and let them grow in our hearts. And this is where the relationship fails.

The great majority of men and women, in ordinary times, pass through life without ever contemplating or criticising, as a whole, either their own conditions or those of the world at large. They find themselves born into a certain place in society, and they accept what each day brings forth, without any effort of thought beyond what the immediate present requires. Almost as instinctively as the beasts of the field, they seek the satisfaction of the needs of the moment, without much forethought, and without considering that by sufficient effort the whole conditions of their lives could be changed. A certain percentage, guided by personal ambition, make the effort of thought and will which is necessary to place themselves among the more fortunate members of the community; but very few among these are seriously concerned to secure for all the advantages which they seek for themselves. It is only a few rare and exceptional men who have that kind of love toward mankind at large that makes them unable to endure patiently the general mass of evil and suffering, regardless of any relation it may have to their own lives.

Dear Fathers of the Fatherless Children, Heads of households nowadays are being run by a healthy percentage of Chief Guardians. The Chief Guardian takes up multiple roles and wears many hats. She’s a leader and a groundbreaker. As she makes her struggles appear effortless, so she can gain strength to survive the next minute of the day.

Love is a combination of virtues. The amount you receive from someone is based on the percentage of those virtues learned and applied. Unhappiness in a relationship is not a lack of love, but a lack of virtues in the percentages your significant other needs.

According to a high percentage of novels I've read, it appears that falling in love at the beach is both easier and more satisfying than falling in love in a grocery store or mall.

A good lover? One percent talent and ninety nine percent hard work.

After Daskalos returned to his armchair and was getting ready to continue our discussion I asked him whether the affliction of that man was due to karmic debts. “ ‘All illnesses are due to Karma,’ Daskalos replied. ‘It is either the result of your own debts or the debts of others you love.’ “ ‘I can understand paying for one’s own Karma but what does it mean paying the Karma of someone you love?’ I asked. “ ‘What do you think Christ meant,’ Daskalos said, ‘when he urged us to bear one another’s burdens?’ “ ‘Karma,’ Daskalos explained, ‘has to be paid off in one way or another. This is the universal law of balance. So when we love someone, we may assist him in paying part of his debt. But this,’ he said, ‘is possible only after that person has received his ‘lesson’ and therefore it would not be necessary to pay his debt in full. When most of the Karma has been paid off someone else can assume the remaining burden and relieve the subject from the pain. When we are willing to do that,’ Daskalos continued, ‘the Logos will assume nine-tenths of the remaining debt and we would actually assume only one-tenth. Thus the final debt that will have to be paid would be much less and the necessary pain would be considerably reduced. These are not arbitrary percentages,’ Daskalos insisted, ‘but part of the nature of things.

In that seminar I attended at eighteen, the speaker asked, “What percentage of shared responsibility do you have in making a relationship work?” I was a teenager, so wise in the ways of true love. Of course I had all the answers. “Fifty/fifty!” I blurted out. It was so obvious; both people must be willing to share the responsibility evenly or someone’s getting ripped off. “Fifty-one/forty-nine,” yelled someone else, arguing that you’d have to be willing to do more than the other person. Aren’t relationships built on self-sacrifice and generosity? “Eighty/twenty,” yelled another. The instructor turned to the easel and wrote 100/0 on the paper in big black letters. “You have to be willing to give 100 percent with zero expectation of receiving anything in return,” he said. “Only when you’re willing to take 100 percent responsibility for making the relationship work will it work. Otherwise, a relationship left to chance will always be vulnerable to disaster.” Whoa. This wasn’t what I was expecting! But I quickly understood how this concept could transform every area of my life. If I always took 100 percent responsibility for everything I experienced—completely owning all of my choices and all the ways I responded to whatever happened to me—I held the power. Everything was up to me. I was responsible for everything I did, didn’t do, or how I responded to what was done to me.

Not caring about our own pain and the pain of others is not working. How much longer are we willing to keep pulling drowning people out of the river one by one, rather than walking to the headwaters of the river to find the source of the pain? What will it take for us to let go of that earned self-righteousness and travel together to the cradle of the pain that is throwing all of us in at such a rate that we couldn’t possibly save everyone? Pain is unrelenting. It will get our attention. Despite our attempts to drown it in addiction, to physically beat it out of one another, to suffocate it with success and material trappings, or to strangle it with our hate, pain will find a way to make itself known. Pain will subside only when we acknowledge it and care for it. Addressing it with love and compassion would take only a minuscule percentage of the energy it takes to fight it, but approaching pain head-on is terrifying. Most of us were not taught how to recognize pain, name it, and be with it. Our families and culture believed that the vulnerability that it takes to acknowledge pain was weakness, so we were taught anger, rage, and denial instead. But what we know now is that when we deny our emotion, it owns us. When we own our emotion, we can rebuild and find our way through the pain. Sometimes owning our pain and bearing witness to struggle means getting angry. When we deny ourselves the right to be angry, we deny our pain. There are a lot of coded shame messages in the rhetoric of “Why so hostile?” “Don’t get hysterical,” “I’m sensing so much anger!” and “Don’t take it so personally.” All of these responses are normally code for Your emotion or opinion is making me uncomfortable or Suck it up and stay quiet. One response to this is “Get angry and stay angry!” I haven’t seen that advice borne out in the research. What I’ve found is that, yes, we all have the right and need to feel and own our anger. It’s an important human experience.

Miracles have a higher percentage of being permanent than magical solutions.

There are various theories about why the years seem to pass faster as you get older. The most popular is also the most obvious. As you get older, each year is a smaller percentage of your life. If you are ten years old, a year is ten percent. If you are fifty years old, a year is two percent. But she read a theory that spurned that explanation. The theory states that time passes faster when we are in a set routine, when we aren't learning anything new, when we stay stuck in a life pattern. They key to making time slow down is to have new experiences. You may joke that the week you went on vacation flew by far too quickly, but if you stop and think about it, that week actually seemed to last much longer than one involving the drudgery of your day job. You are complaining about it going away so fast because you loved it, not because it felt as though time was passing faster. If you want to slow down time, this theory holds: If you want to make the days last, do something different. Travel to exotic locales. Take a class.

To the prohibitionists, Hannah is a failure, because she continued using drugs. To the Portland, she was a success, because she knew she was loved. One day, a very senior government minister came to visit the safe injection rooms, and to meet the addicts. He asked Liz: “What percentage of people who use this place would you consider to be write-offs?” She paused and looked at him, trying to figure out how to tell him that the answer is none.

It was an awful word. Nothing. It made him sick at heart. He refused to believe it. Hebdemanded that there be something he could do. He demanded that his love be worth something to his child. If it wasn't, life was garbage. He hd to rulenout the idea that life was just a matter of accident, of percentages, because it was just too goddamn much to stand for. There had to be some way you could make yourself be felt.

Since the human being forces himself to love the earth he lives on, and since the earth does not commit wrongdoings and atrocities like the human being does, he soon realizes that the earth is not deserving of love, nor the majority of the people that live on it, but rather a very small –and almost non-existing– percentage of its habitants are worthy of love. The catastrophe occurs when he loves and does not receive any love in return. That, to me, seems like the most beautiful way to kill oneself.

It's curious to note that the miracles performed by an "all-loving" and benevolent God so often involve sparing a handful of people from a tragic accident, devastating disaster or deadly disease. God is rarely held accountable by believers for all of the deaths that occur when people are not saved by a "miracle." On the whole, the tiny percentage of "miraculous" recoveries would be greater evidence of a deity's arbitrary cruelty than his benevolence, but this is never something believers seem comfortable discussing.

Once you are married, even if you have a banging sex life and make love for an hour every single day of the week (that exhausts me just to type it!), there will still be twenty-three hours of the day when you are not having sex. The problem I see with so many people's approach to dating is that they seem to prepare for only what will amount to a very small percentage of the time spent married. The benefit of having a good friendship in the early stages without any accompanying physical affection is that it will give you something to do the other twenty-three hours of the day.

Being a fan isn't always about the thing you're a fan of. Okay well, it sort of is, but there is much more to it than just going online and screaming that you love something. Being a fan has given me people to talk to about the things that I like for the past five years. Being a fan has made me better friends online than I've ever encountered in real life; it has entered me into a community where people are joined in love and passion and hope and joy and escape. Being a fan has given me a reason to wake up, something always to look forward to, something to dream about while I'm trying to fall asleep. And people sneer. Sure. I get it. Adults especially. They see all these teenage girls and they think it's because we're stupid. They only see the tiny percentage of fans who take it too far – the stalkers – and they think we're all like that. They think we only love the band because of their looks; they think we only like their music because it's relatable. They think all of us are girls. They think all of us are straight. They think we're dumb little girls who spend all our time screaming because we want to marry a musician. They don't understand half of it. Any of it. How could they? Adults don't think teenagers can do anything, anyway. But despite everything in the world being terrible, we choose to stand by The Ark. We choose hope, light, joy, friendship, faith, even when our lives aren't perfect, or exciting, or fun, or special, like the boys from The Ark. I might be a disappointing student, without many close friends, with a life of mediocrity waiting for me back at home – an average degree from an average university, an average job and an average life – but I will always have this. In an otherwise mediocre existence, we choose to feel passion.

It is well-known that a big percentage of all marriages in the United States end in divorce or separation (about 39 percent, according to the latest data).[30] But staying together is not what really counts. Analysis of the Harvard Study data shows that marriage per se accounts for only 2 percent of subjective well-being later in life.[31] The important thing for health and well-being is relationship satisfaction. Popular culture would have you believe the secret to this satisfaction is romantic passion, but that is wrong. On the contrary, a lot of unhappiness can attend the early stages of romance. For example, researchers find that it is often accompanied by rumination, jealousy, and “surveillance behaviors”—not what we typically associate with happiness. Furthermore, “destiny beliefs” about soul mates or love being meant to be can predict low forgiveness when paired with attachment anxiety.[32] Romance often hijacks our brains in a way that can cause the highs of elation or the depths of despair.[33] You might accurately say that falling in love is the start-up cost for happiness—an exhilarating but stressful stage we have to endure to get to the relationships that actually fulfill us. The secret to happiness isn’t falling in love; it’s staying in love, which depends on what psychologists call “companionate love”—love based less on passionate highs and lows and more on stable affection, mutual understanding, and commitment.[34] You might think “companionate love” sounds a little, well, disappointing. I certainly did the first time I heard it, on the heels of great efforts to win my future wife’s love. But over the past thirty years, it turns out that we don’t just love each other; we like each other, too. Once and always my romantic love, she is also my best friend.

Finally, the survey findings also lent a helping hand to those men who wanted to engage in some heartfelt wooing, by identifying the gestures that women view as most, and least, romantic. The top-ten list of gestures is shown below, along with the percentage of women who assigned each gesture maximum marks on the “how romantic is this” scale. Cover her eyes and lead her to a lovely surprise—40 percent Whisk her away somewhere exciting for the weekend—40 percent Write a song or poem about her—28 percent Tell her that she is the most wonderful woman that you have ever met—25 percent Run her a relaxing bath after she has had a bad day at work—22 percent Send her a romantic text or e-mail, or leave a note around the house—22 percent Wake her up with breakfast in bed—22 percent Offer her a coat when she is cold—18 percent Send her a large bouquet of flowers or a box of chocolates at her workplace—16 percent Make her a mix CD of her favorite music—12 percent Interestingly, it seems that gestures that reflect a form of escapism and surprise top the list, followed by those that reflect thoughtfulness, with blatant acts of materialism trailing in last place—scientific evidence, perhaps, that when it comes to romance, it really is the thought that counts.

How rude of me, we haven’t even introduced ourselves. We’re the Andersons. I’m Evan, the lovely size-zero lass in the floppy sun hat is my wife Amy, and these are our best friends/children, Evan and Amy Jr. As you can see, we’re very fit and active. You know what our family’s average percentage of body fat is? Three. Yes, really. We got it tested last year when we all became organ donors. You may have noticed that I’m carrying Amy on my back. We do that a lot. At least once a day, and not just when we’re in fields like this; we do it on beaches and in urban environments as well. That’s what happens when your love is deep and playful like ours. You should also know that we also dab frosting on each other’s noses every single time we eat cupcakes, which is both mischievous and very us. Do you guys even eat cupcakes?

History lesson, folks: The tax system we have today—the one we've come to know and love—began ninety-four years ago as a (drum roll, please) flat tax! The monstrosity you see today is a flat tax on income after nearly a century of very imperfect evolution. At first, only a very small percentage of Americans were asked to pay income tax. In fact, that’s how they sold it to us—as a tax on the rich! Well, that all changed with World War II. The cost of the war effort led to an expansion of those who paid federal income taxes—and we were off to the races. The tax code was flattened again, if you will, in 1986. Since that time it has been amended 16,000 times. We now have more than 67,000 pages of statutes and regulations—which helps explain why, last year, nearly two-thirds of all tax filers had to seek professional help with their tax return.

But I just knew, from everything that I saw, that there is no transcending the human experience. You’ve got to realize that most of us feel permanently displaced and savagely undone. Most of us try everything we can to manage our fears and our insecurities. Most of us are profoundly inhuman to ourselves and other people, and that makes us no less valuable, and no less worthy of attention and love. I didn’t transcend all this stuff, you just got to live with them, man, and there’s nothing like trying to run away from all that stuff to guarantee its supremacy. My idea is to change at least the percentage of the vote. These voices are always going to get a vote, but do they always have to have the majority of the vote? . . . You try to distribute who you are in different proportions, but the transcendence myth will just do you in, in the long run.

Unlike other features on OkCupid, there is no visual component to match percentage. The number between two people only reflects what you might call their inner selves—everything about what they believe, need, and want, even what they think is funny, but nothing about what they look like. Judging by just this compatibility measure, the four largest racial groups on OkCupid—Asian, black, Latino, and white—all get along about the same.1 In fact, race has less effect on match percentage than religion, politics, or education. Among the details that users believe are important, the closest comparison to race is Zodiac sign, which has no effect at all. To a computer not acculturated to the categories, “Asian” and “black” and “white” could just as easily be “Aries” and “Virgo” and “Capricorn.” But this racial neutrality is only in theory; things change once the users’ own opinions, and not just the color-blind workings of an algorithm, come into play.

In one way we think a great deal too much of the atomic bomb. “How are we to live in an atomic age?” I am tempted to reply: “Why, as you would have lived in the sixteenth century when the plague visited London almost every year, or as you would have lived in a Viking age when raiders from Scandinavia might land and cut your throat any night; or indeed, as you are already living in an age of cancer, an age of syphilis, an age of paralysis, an age of air raids, an age of railway accidents, an age of motor accidents.” In other words, do not let us begin by exaggerating the novelty of our situation. Believe me, dear sir or madam, you and all whom you love were already sentenced to death before the atomic bomb was invented: and quite a high percentage of us were going to die in unpleasant ways. We had, indeed, one very great advantage over our ancestors — anesthetics; but we have that still. It is perfectly ridiculous to go about whimpering and drawing long faces because the scientists have added one more chance of painful and premature death to a world which already bristled with such chances and in which death itself was not a chance at all, but a certainty. This is the first point to be made: and the first action to be taken is to pull ourselves together. If we are all going to be destroyed by an atomic bomb, let that bomb when it comes find us doing sensible and human things praying, working, teaching, reading, listening to music, bathing the children, playing tennis, chatting to our friends over a pint and a game of darts—not huddled together like frightened sheep and thinking about bombs. They may break our bodies (a microbe can do that) but they need not dominate our minds.

Putting it all together, fluctuations in attitudes and behavior combine to make the stock market the ultimate pendulum. In my 47 full calendar years in the investment business, starting with 1970, the annual returns on the S&P 500 have swung from plus 37% to minus 37%. Averaging out good years and bad years, the long-run return is usually stated as 10% or so. Everyone’s been happy with that typical performance and would love more of the same. But remember, a swinging pendulum may be at its midpoint “on average,” but it actually spends very little time there. The same is true of financial market performance. Here’s a fun question (and a good illustration): for how many of the 47 years from 1970 through 2016 was the annual return on the S&P 500 within 2% of “normal”—that is, between 8% and 12%? I expected the answer to be “not that often,” but I was surprised to learn that it had happened only three times! It also surprised me to learn that the return had been more than 20 percentage points away from “normal”—either up more than 30% or down more than 10%—more than one-quarter of the time: 13 out of the last 47 years. So one thing that can be said with total conviction about stock market performance is that the average certainly isn’t the norm. Market fluctuations of this magnitude aren’t nearly fully explained by the changing fortunes of companies, industries or economies. They’re largely attributable to the mood swings of investors. Lastly, the times when return is at the extremes aren’t randomly distributed over the years. Rather they’re clustered, due to the fact that investors’ psychological swings tend to persist for a while—to paraphrase Herb Stein, they tend to continue until they stop. Most of those 13 extreme up or down years were within a year or two of another year of similarly extreme performance in the same direction.

Add your monthly take-home pay to your partner’s monthly take-home pay. That is your total household income. Now divide your total monthly expenses by your take-home pay and from that you will derive a percentage. That percent is what each of you should contribute to your monthly joint expenses. Here’s an example. Let’s say your after-tax pay is $7,000 a month and your love brings home $3,000 a month. Your total household after-tax income is $10,000. Now add up all the expenses you have each month that keep the household running. Let’s say those expenses for utilities, rent, phone, and so on, come to $3,000 a month. Divide $3,000, your joint expenses, by $10,000, your joint take-home income, and that will give you 30 percent. That means that you each have to put up 30 percent of your take-home pay toward expenses, or $2,100 from you and $900 from your love—equal percentages, not equal amounts. Set up a joint checking account to pay for household bills. Yes, keep your own checking account, but set up one together. This is a great testing ground for your money habits. You know from the first month of The Save Yourself Plan that I want you to sit and pay the bills together. That means that one week before your appointed bill-paying, both of you are to have deposited your share of the monthly expenses into that account.

Crush, infatuation, love . . . these are classified like drinks : low percentage of alcohol, highly alcoholic, very intoxicating.

Our 182-passenger Boeing Classic this morning is under the able command of Captain Hiram Slatt, discharged from service in the United States Air Force mission in Afghanistan after six heroic deployments and now returned, following a restorative sabbatical at the VA Neuropsychiatric Hospital in Wheeling, West Virginia, to his “first love”—civilian piloting for North American Airways. Captain Slatt has informed us that, once we are cleared for takeoff, our flying time will be between approximately seventeen and twenty-two hours depending upon ever-shifting Pacific Ocean air currents and the ability of our seasoned Classic 878 to withstand gale-force winds of 90 knots roaring “like a vast army of demons” (in Captain Slatt’s colorful terminology) over the Arctic Circle. As you have perhaps noticed Flight 443 is a full—i.e., “overbooked”—flight. Actually most North American Airways flights are overbooked—it is Airways protocol to persist in assuming that a certain percentage of passengers will simply fail to show up at the gate having somehow expired, or disappeared, en route. For those of you who boarded with tickets for seats already taken—North American Airways apologizes for this unforeseeable development. We have dealt with the emergency situation by assigning seats in four lavatories as well as in the hold and in designated areas of the overhead bin. Therefore our request to passengers in Economy Plus, Economy, and Economy Minus is that you force your carry-ons beneath the seat in front of you; and what cannot be crammed into that space, or in the overhead bin, if no one is occupying the overhead bin, you must grip securely on your lap for the duration of the flight. Passengers in First Class may give their drink orders now. SECURITY:

One mistake people make is not noticing that they’re chasing a small percentage difference that doesn’t matter. Another common mistake is mistaking linear changes in a number for importance, when that change is a small percentage. What really is the difference between being able to type 115 and 119 words per minutes?

The more than 2,500 respondents to the WCS that I constructed while at the University of Missouri reported that they “occasionally” experienced the pain of a loved one at a distance. In Stevenson’s review of 160 published simulpathity cases, one-third involved a parent and child. Friends and acquaintances were in- volved in about 28 percent. Husband and wife pairs were involved in about 14 per- cent and siblings about 15 percent. The similar relatively high percentages of par- ent-child and friend-acquaintance simulpathity suggests that emotional bonds, rather than genetic similarities, facilitate these interactions. Stevenson’s reports are well-documented by follow-up interviews with both the coincider and the people who witnessed the event. I decided to name this coincidence pattern simulpathity, from the Latin word simul, which means “simultaneous,” and the Greek root pathy, which means both “suffering” and “feeling,” as in the words sympathy and empathy. With sympathy (“suffering together”), the sympathetic person is aware of the suffering of the other. With simulpathity, the person involved is usually not consciously aware of the suffering of the other (except for those pairs with whom this shared pain is a regular occurrence). Only later is the simultaneity of the distress recognized. No explanatory mechanism is implied.

Hemingway took his hands off the wheel and spat out of the window. “We’re on a nice street here, ain’t we? Nice homes, nice gardens, nice climate. You hear a lot about crooked cops, or do you?” “Once in a while,” I said. “Okey, how many cops do you find living on a street even as good as this, with nice lawns and flowers? I’d know four or five, all vice squad boys. They get all the gravy. Cops like me live in itty-bitty frame houses on the wrong side of town. Want to see where I live?” “What would it prove?” “Listen, pally,” the big man said seriously. “You got me on a string, but it could break. Cops don’t go crooked for money. Not always, not even often. They get caught in the system. They get you where they have you do what is told them or else. And the guy that sits back there in the nice big corner office, with the nice suit and the nice liquor breath he thinks chewing on them seeds makes smell like violets, only it don’t—he ain’t giving the orders either. You get me?” “What kind of a man is the Mayor?” “What kind of guy is a mayor anywhere? A politician. You think he gives the orders? Nuts. You know what’s the matter with this country, baby?” “Too much frozen capital, I heard.” “A guy can’t stay honest if he wants to,” Hemingway said. “That’s what’s the matter with this country. He gets chiseled out of his pants if he does. You gotta play the game dirty or you don’t eat. A lot of bastards think all we need is ninety thousand FBI men in clean collars and brief cases. Nuts. The percentage would get them just the way it does the rest of us. You know what I think? I think we gotta make this little world all over again. Now take Moral Rearmament. There you’ve got something. M.R.A. There you’ve got something, baby.” “If Bay City is a sample of how it works, I’ll take aspirin,“ I said. “You could get too smart,” Hemingway said softly. “You might not think it, but it could be. You could get so smart you couldn’t think about anything but bein’ smart. Me, I’m just a dumb cop. I take orders. I got a wife and two kids and I do what the big shots say. Blane could tell you things. Me, I’m ignorant.

What percentage of shared responsibility do you have in making a relationship work?” I was a teenager, so wise in the ways of true love. Of course I had all the answers. “Fifty/fifty!” I blurted out. It was so obvious. Both people must be willing to share the responsibility evenly or someone’s getting ripped off. “Fifty-one/forty-nine,” yelled someone else, arguing that you’d have to be willing to do more than the other person. Aren’t relationships built on self-sacrifice and generosity? “Eighty/twenty,” yelled another. The instructor turned to the easel and wrote 100/0 on the paper in big black letters. “You have to be willing to give 100 percent with zero expectation of receiving anything in return,” he said. “Only when you’re willing to take 100 percent responsibility for making the relationship work will it work. Otherwise, a relationship left to chance will always be vulnerable to disaster.

Pain will subside only when we acknowledge it and care for it. Addressing it with love and compassion would take only a minuscule percentage of the energy it takes to fight it, but approaching pain head-on is terrifying. Most of us were not taught to recognize pain, name it, and be with it. Our families and culture believed that the vulnerability that it takes to acknowledge pain was weakness, so we were taught anger, rage, and denial instead. But what we know now is that when we deny our emotion, we can rebuild and find our way through the pain.

When a player opens a newly discovered chest, it may contain what he’s looking for, but not always. If you needed to collect, say, seven gems, and every chest you opened contained a gem, it would be completely predictable. There would be no surprises, no reward prediction errors, no dopamine. If, on the other hand, you had to open a thousand chests to find a single gem, it would be so frustrating that everyone would give up. How does a game developer decide what percentage of chests should contain a gem? The answer is data. Lots of data.

Imagine trying to hold the tail of a comet as it blazes across the heavens. It’s burning your hands, eating you up, but there’s no malice in it; a comet can’t possibly know or care about you. You will sacrifice all you are or ever will be for that comet because it suffuses every inch of your skin with a sweet itch you cannot scratch, and through its grace you discover velocities you never dreamed possible. You will love that comet, but part of that love—a percentage impossible to calibrate—is tied to your inability to understand it. How can that comet burn as it does, pursue the trajectory it does? It confuses you, because the comet disguises itself as a human girl. But make no mistake, the girl contains fire to evaporate oceans, light to blind minor gods. If I could freeze her in the heartbeat where she skipped across the footbridge, carve her out of time and fix her in the firmament . . . in the deepest chambers of my heart, I know that nobody, not another soul on earth, will ever be as purely astonishing as Dove Yellowbird was in that moment.

human beings love to invent stories. Baboons, though no less fascinating than us, spend only 10 percent of their time interpreting, adopting, and imitating others’ actions. The rest of their time they dedicate to finding food and nourishment. Our percentages are the complete opposite. We spend an astonishing amount of time trying to understand others—putting ourselves in their shoes, empathizing, acting as a mirror for their emotions and intentions. This tendency has been a major force in the development of our social intelligence. Other factors, of course, have played a role, but we are the only species that uses imagination. Every day we create real, probable, possible, impossible, and absurd scenarios. An infinity of fictions, one layered atop the other. We create things that don’t exist in nature, such as symbols. Along with histories, laws, institutions, governments. All of this is made up. And all of it hinges on the exchange of information: storytelling, forging alliances, establishing and disrupting social equilibriums, gossip.

I’m told I don’t have to try to justify love, which contains at least a small percentage of unsolvable mystery, but I just can’t stand the thought of seeming irrationally carried away by emotion and unable to freestyle my way back to the calm waters of reason. I believe it hurts the feminist cause. And, worse, makes me personally look bad.

As Christians who are called to love the least of these, we need to realize that poverty is not a problem, it is our problem. When we contemplate what is happening globally, we might likely agree that a large percentage of our income should be diverted immediately to care for those in greatest need. We could easily determine that 50 percent or more of our annual income should be given away.

Although most of the women I interviewed felt that their sexual attractions paralleled their emotional attachments, this was not always the case. In fact, women reported that on average, the percentage of physical same-sex attractions they experienced differed from their emotional same-sex attractions by about 15 percentage points in either direction (in other words, some women were more emotionally than physically drawn to women, whereas others were more physically than emotionally drawn). A small number of women reported discrepancies of up to 40 percentage points. Like women with nonexclusive attractions, women with significant gaps between their emotional and physical feelings often faced challenges in selecting a comfortable identity label. They had to decide whether their sexual identity was better categorized by patterns of “love” or patterns of “lust,” and they had to forecast what sort of relationships they might desire in the future. Many of these women found it difficult to make these determinations. Sue, for example, felt that her attractions were riddled with contradictions: “I prefer to make out with men, but the idea of having sex with a man utterly repulses me. I would, however, like to marry a woman, and that’s who I want to make a long-term commitment to.

It helps kids to know that they are doing some of the emotional work that their peers may be doing later in life. Learning to cope with lack of control over life’s events, grief over losing loved ones, betrayal over misplaced loyalties, and shame over feeling inadequate are struggles for everyone over the life cycle. For a percentage of people, trauma will also be their experience. These children may be lagging in some emotional developmental tasks, but be ahead, ultimately, in learning to deal with life.

I’d lost . . . ten pounds? Twelve? Enough to make me believe that if  I just kept at it I could lose the weight, the percentage of myself, that would finally make my body acceptable. Enough to make me believe that a man could like me, could look past my current incarnation and see the beauty that would be revealed when I dropped another thirty pounds.

Experimentation also proved serendipitous for Greg Koch and Steve Wagner, when they were putting together the Stone Brewing Co. in Escondido, California, north of San Diego. It was destined to become one of the most successful brewing startups of the 1990s. In The Craft of Stone Brewing Co. Koch and Wagner confess that the home-brewed ale that became Arrogant Bastard Ale and propelled Stone to fame in the craft brewing world, started with a mistake. Greg Koch recalls that Wagner exclaimed “Aw, hell!” as he brewed an ale on his brand spanking new home-brewing system. “I miscalculated and added the ingredients in the wrong percentages,” he told Koch. “And not just a little. There’s a lot of extra malt and hops in there.” Koch recalls suggesting they dump it, but Wagner decided to let it ferment and see what it tasted like. Greg Koch and Steve Wagner, founders of Stone Brewery. Photograph © Stone Brewing Co. They both loved the resulting hops bomb, but they didn’t know what to do with it. Koch was sure that nobody was “going to be able to handle it. I mean, we both loved it, but it was unlike anything else that was out there. We weren’t sure what we were going to do with it, but we knew we had to do something with it somewhere down the road.”20 Koch said the beer literally introduced itself as Arrogant Bastard Ale. It seemed ironic to me that a beer from southern California, the world of laid back surfers, should produce an ale with a name that many would identify with New York City. But such are the ironies of the craft brewing revolution. Arrogant Bastard was relegated to the closet for the first year of Stone Brewing Co.’s existence. The founders figured their more commercial brew would be Stone Pale Ale, but its first-year sales figures were not strong, and the company’s board of directors decided to release Arrogant Bastard. “They thought it would help us have more of a billboard effect; with more Stone bottles next to each other on a retail shelf, they become that much more visible, and it sends a message that we’re a respected, established brewery with a diverse range of beers,” Wagner writes. Once they decided to release the Arrogant Bastard, they decided to go all out. The copy on the back label of Arrogant Bastard has become famous in the beer world: Arrogant Bastard Ale Ar-ro-gance (ar’ogans) n. The act or quality of being arrogant; haughty; Undue assumption; overbearing conceit. This is an aggressive ale. You probably won’t like it. It is quite doubtful that you have the taste or sophistication to be able to appreciate an ale of this quality and depth. We would suggest that you stick to safer and more familiar territory—maybe something with a multi-million dollar ad campaign aimed at convincing you it’s made in a little brewery, or one that implies that their tasteless fizzy yellow beverage will give you more sex appeal. The label continues along these lines for a couple of hundred words. Some call it a brilliant piece of reverse psychology. But Koch insists he was just listening to the beer that had emerged from a mistake in Wagner’s kitchen. In addition to innovative beers and marketing, Koch and Wagner have also made their San Diego brewery a tourist destination, with the Stone Brewing Bistro & Gardens, with plans to add a hotel to the Stone empire.

Until recently, I never realized to what degree the middle class is a moral, rather than an economic, entity, based less on status than on possessive, life-sustaining love. The moral middle class plays life by percentages, because that is the safest bet, and percentage play—in life as in tennis—is by definition conservative.

God is the only one that won't disappoint you. Everyone else is percentages of your peace.

Romance novels, rom-coms, non-tragic love stories—they all run on a blissful sense that we’re moving toward something better. Percentage-wise, the majority of clues writers drop in romance novels don’t give you things to dread. They give you things to look forward to. This, right here—more than anything else—is why people love them. The banter, the kissing, the tropes, even the spice … that’s all just extra. It’s the structure—that “predictable” structure—that does it. Anticipating that you’re heading toward a happy ending lets you relax and look forward to better things ahead. And there’s a name for what you’re feeling when you do that. Hope. Sometimes I see people grasping for a better word than predictable to describe a romance. They’ll say, ‘It was predictable—but in a good way.’ I see what they’re going for. But I’m not sure it needs pointing out that over the course of a love story … people fell in love. I mean: Of course they did! I don’t think it’s possible to write a love story where the leads getting together at the end is a surprise. And even if it were, why would you want to? The anticipation—the blissful, delicious, oxytocin-laden, yearning-infused, building sense of anticipation—is the point. It’s the cocktail of emotions we all came there to feel. I propose we stop using the hopelessly negative word predictable to talk about love stories and start using anticipation. As in: 'This love story really created a fantastic feeling of anticipation.' Structurally, thematically, psychologically—love stories create hope and then use it as fuel. Two people meet—and then, over the course of three hundred pages, they move from alone to together. From closed to open. From judgy to understanding. From cruel to compassionate. From needy to fulfilled. From ignored to seen. From misunderstood to appreciated. From lost to found. Predictably. That’s not a mistake. That’s a guarantee of the genre: Things will get better. And you, the reader, get to be there for it. It’s a gift the love story gives you.

Who has the time and emotional wherewithal to actively seek to bar another person from being who they are or living as they want? Most days, I don’t have the energy to get out of my pajamas, let alone lead a crusade to prohibit a percentage of the population from expressing their love.

Love will smash your heart. To love is to put yourself in vulnerability. With vulnerability comes the possibility that you will have your heart smashed. This is a 100 percent possibility. Nothing will change that percentage. As a Christian, you are not exempt from pain. God is always faithful. That is also 100 percent. God always redeems our pain. And pain has a Holy Spirit magic way of making you beautiful.

I think I can handle you pretty well. I’m completely sturdy. I’m just worried about you. I’m worried that you can’t handle yourself. I love you, Elizabeth, I really do. I love you even when you get like this. But it just scares me. It scares me for your sake. Whatever negative effect you’re having on the people who love you, I’m sure it’s not half as bad, I’m sure it’s not a small percentage as bad, as what you’re doing to yourself. You’re going to drive yourself crazy.

97 percent reported emotional abuse, 83 percent reported sexual abuse, and 71 percent reported physical abuse.19 In another survey, 38 percent reported emotional abuse, 17 percent reported sexual abuse, and 16 percent reported physical abuse.20 Obviously, that’s a wide variance between studies. Numerous factors may account for the variation in findings, and most likely the real numbers lie somewhere in the middle. Either way, it is clear that an abnormally large percentage of sex addicts were traumatized in childhood.

I love this view of accident management because it acknowledges that people will inevitably make mistakes a certain percentage of the time. The pragmatic approach is to acknowledge this and build a system robust enough to filter mistakes out before they become disasters. When a disaster occurs, it is a system-wide failure and it may not be fair to find a single human to take the blame.

1.​Testimonials: Let others do the talking for you. If you have satisfied customers, place a few testimonials on your website. Testimonials give potential customers the gift of going second. They know others have worked with you and attained success. Avoid stacking ten to twenty testimonials; otherwise you run the risk of positioning yourself as the hero. Three is a great number to start with and will serve the need most customers have to make sure you know what you are doing. Also, avoid rambling testimonials that heap endless praise on your brand. It won’t take long for a customer to trust you, so keep a testimonial brief. 2.​Statistics: How many satisfied customers have you helped? How much money have you helped them save? By what percentage have their businesses grown since they started working with you? A simple statement like the e-mail marketing platform Infusionsoft’s “125,000 users trust [our] award-winning automation software”6 is all your potential customer needs. Moreover, this scratches the itch of the left-brained consumer who loves numbers, statistics, and facts. 3.​Awards: If you’ve won a few awards for your work, feel free to include small logos or indications of those awards at the bottom of your page. Again, there’s no need to make a big deal about it, but awards go a long way in earning your customer’s trust, even if they’ve never heard of the award. 4.​Logos: If you provide a business-to-business product or service, place logos of known businesses you’ve worked with in your marketing collateral. Customers want to know you’ve helped other businesses overcome their same challenges. When they recognize another business you’ve worked with, it provides social proof you have the ability to help them win the day.

The State is inherently authoritarian. It represents the interests of the rich against the poor. It is run by representatives—self-selected and sharing a similar ideology—ratified by the increasingly diminishing percentage of the population that bothers to vote.

Traditional 401(K) or 403(B) Account Typically offered by your employer, a 401(k) account allows you to invest a percentage of your wages for retirement. A 403(b) is the public sector’s equivalent to a 401(k). Investing through a 401(k) or 403(b) is one of the most advantageous ways to invest, since the government is giving you tax breaks. Your employer will sometimes match what you contribute, up to a certain percent. (FreE mONaY!) Remember from our Financial Game Plan that this is the trump card: if you have an employer match, take advantage of it. Maximum yearly contribution: $20,500, which means you can contribute any amount up to that limit. This does not include any employer match, so go crazy. (This and all other retirement account maximums are current for the 2022 tax year.) Individual Retirement Account (IRA) This is an individual retirement account, meaning it’s not tied to your employer. You have to open it up on your own, and it’s yours forever. Good news: you can have both a 401(k) and an IRA! Maximum yearly contribution: $6,000. You technically have fifteen and a half months to contribute that $6,000. The government lets you put money in your IRA during the twelve months of that year, plus the first months of the following year leading up to the tax filing deadline. A little confusing, but stay with me: if you want to contribute to your IRA in 2023, you will have from January to December 2023, plus January to April 15, 2024, to hit that $6,000 max. So, let’s say that you’re rounding out the year of contributions at $4,500. That means you have another three-ish months to get the full $6,000! More time, yay! If we’re already in the new year, and you want the money to specifically go to the previous year’s IRA, you simply need to specify that when you contribute. It’s usually as easy as checking a “previous year” box. Let’s talk about the most common retirement accounts. In addition to the differences above, 401(k) and IRA accounts come in two flavors: traditional and Roth. The main difference between these accounts is in how they’re taxed. In traditional accounts, you won’t pay any taxes on this money until you withdraw it at retirement. You get the tax benefits now. Roth accounts require tax payments now, so you don’t have to pay them later. You get the tax benefits later. In some cases, you can make both traditional and Roth contributions into the same account.

Globally, most women have babies, and it seems that a high percentage of them are still suffering postpartum injuries long after their births. Urine leakage starts with the pelvic floor. One doctor told me that families commonly give up on caring for their aging loved ones when they lose bladder control. Kids don't want to change their parents' diapers. Urinary incontinence is a leading cause of nursing home admissions for women. This means that whether or not you can live your final days independently may come down to what's unresolved from giving birth, in a part of your body you don't really understand or might not even know is there. The healthcare system isn't just failing postpartum women. It's failing women of all ages for their entire lives.

The gender thing wasn't what surprised me. A huge percentage of the homeless teens I'd met had been assigned one gender at birth but identified as another, or they felt like the whole boy/girl binary didn't apply to them. They ended up on the streets because - shocker - their families didn't accept them. Nothing says "tough love" like kicking your non-heteronormative kid to the curb so they can experience abuse, drugs, high suicide rates, and constant physical danger. Thanks, Mom and Dad!

Research shows that although 60% of African-American women experience symptoms of depression, only 12% seek help and/or treatment (Woods-Giscombe, 2016). This means that a large percentage of our sisters with depression are undiagnosed and in need of support to address ongoing mental health issues.

Two months passed, and I gave little thought to my DNA test. I was deep into revisions of my new book. Our son had just begun looking at colleges. Michael was working on a film project. I had all but forgotten it until one day an email containing my results appeared. We were puzzled by some of the findings. I say puzzled - a gentle word - because this is how it felt to me. According to Ancestry, my DNA was 52 percent Eastern European Ashkenazi. The rest was a smattering of French, Irish, English, and German. Odd, but I had nothing to compare it with. I wasn't disturbed. I wasn't confused, even though that percentage seemed very low considering that all my ancestors were Jews from Eastern Europe. I put the results aside and figured there must be a reasonable explanation tied up in migrations and conflicts many generations before me. Such was my certainty that I knew exactly where I came from.

Don’t play the percentages game with your spouse. It’s an easy way to get yourself off the hook. And once off the hook, you can’t mature spiritually. In fact, a typical result is that you feel like a victim. You get the victim mind-set.

Onward Christian Lawyers KELLY SHACKELFORD, LIBERTY LEGAL INSTITUTE, PLANO, TEXAS Kelly Shackelford founded Liberty Legal Institute in 1997 to fight for the protection of religious freedoms and First Amendment rights for individuals, groups, and churches. Shackelford clerked for a federal judge after law school. "When their freedoms are taken away, the average person isn't 0. J. Simpson and can't just go out and hire the dream team. My heart has always been to make sure that those people have the best representation possible so that the government can't erode all of our freedoms by picking on the people who don't have the money to fight. "Religion is the new pornography. If somebody says something religious, the average government official feels like he or she has to run from the room, screaming with their hair on fire. Religion is treated like pornography would be treated if you brought it into the school. I mean, there's a fear. There's a shame, almost, directed toward it. "The ACLU is mainly operating on remote control. They've injected this chilling atmosphere that's antireligious in the schools and they don't even have to do anything in most instances to effectuate a religious cleansing in the schools. They've managed to scare and intimidate and the lore in school districts is religion is bad, religion will get you in trouble. ''I'd say a decent percentage of the time, the person who engages in the violation of our clients' rights is somebody who later will tell us, Tm a religious person.' They just didn't know any better, and what they're doing is reacting. They go to the kneejerk, shut-it-down action. 'Oh, it's religion? We must shut it down .' That is the general approach. "These are young kids. They're in third grade or fourth grade or fifth grade. And the lesson they learn is there are words you can't say. You can't say these curse words, and then you can't say your religion. You can't talk about your religion. And it's a very powerful message. "We had a case where the kids could could draw a tracing of their foot, then put a message on the drawing of their foot, and then put it up on the board in class. And all these kids had all these very innocuous messages, 'Jenny loves Johnny' and 'Peace' and such. A girl very innocently wrote 'Jesus Loves Me.' And the teacher ripped it down, and said to her, 'Don't you ever do this again.' The girl went home crying and wondering what she'd done wrong. "The father was just infuriated. We called the school. And that time, the school had already realized they were in big trouble. And so they went back to this little girl and they told her, unbeknownst to any of us, 'Go ahead and do another - go ahead and do another one and put it up.' She redrew her foot. And instead of writing 'Jesus Loves Me' in the innocent and pure way she did before, she put a little tiny cross up in the very top corner that you could just barely see. ''And I thought, 'There's the picture of what happens inside to these little kids.' She's learned the lesson. Don't be open about your faith. Don't be honest about your faith. Hide it. You can still be whoever you are as long as you'll hide it. They taught her selfoppression and self-censorship through this hysterical reaction to her. They robbed her of that innocence and of that purity of being open about her faith. "That's the sort of thing I decided to fight.

see B&P or my name on an event, they know there will be at least 10 black people there. It encourages black people to come out. Even when we throw an event, it’s fully inclusive and we’ll still only make up a small percentage of the attendees, but [black people)] know they will have people there.” The idea that these groups are unnecessary or that they further divide a small community furthers the notion that white experiences are universal experiences. As I’ve stated earlier, on more occasions than I can count, I’ve found myself as the sole person of color at an event for polyamorous people. Although we all had polyamory in common, once the conversations moved to unrelated territory, I’ve found myself struggling to stay engaged with others…or others struggling to stay engaged with me. It’s not an intentional or malicious disconnect, but it’s something that should be acknowledged, discussed, and understood. If spending time in spaces that cater to our cultural similarities can help us find comfort when we’re in the spaces that do not, both spaces have a valid purpose and right to exist.

Still, in the many topics that suggest a realistic world, there are some that are winners and others that are losers. Among the good, the popular, and (for writers) the go-for-its: marriage, death, taxes (yes, really). Also technologies—preferably modern and vaguely threatening technologies—funerals, guns, doctors, work, schools, presidents, newspapers, kids, moms, and the media. By contrast, among the bad and unpopular, we already have sex, drugs, and rock and roll. To that add seduction, making love, the body described in any terms other than in pain or at a crime scene. (These latter two bodily experiences, readers seem to quite enjoy.) No also to cigarettes and alcohol, the gods, big emotions like passionate love and desperate grief, revolutions, wheeling and dealing, existential or philosophical sojourns, dinner parties, playing cards, very dressed up women, and dancing. (Sorry.)5 Firearms and the FBI beat fun and frivolity by a considerable percentage. The reading public prefers to see the stock market described more so than the human face. It likes a laboratory over a church, spirituality over religion, and college more than partying. And, when it comes to that one, big, perennially important question, the readers are clear in their preference for dogs and not cats.

The Happiest Story about a Kid Dying of Cancer I’ve Ever Seen.” Upworthy watched the “feedback” pour in, monitoring both the percentage of people who clicked each headline and the number who shared it with their friends. It was a perfect, dispassionate science experiment, where the feedback could show Upworthy editors exactly which packaging would have the biggest impact—before they released it to the rest of the world. In moments, the results became clear: people clicked on the third headline 20 percent more often than the original. But that wasn’t the end of the test. Upworthy wrote alternate versions of the winning headline and sent it out to several other groups. It repeated the process a ruthless 18 times, for a total of 75 variations in all. Here are a few of the contenders: Headline % Lift We Lost This Kid 80 Years Too Early. I’m Glad He Went Out with a Bang 0% I Cried Through This Entire Video. That’s OK Though, Because This Kid’s Life Was Wonderful + 9% The Happiest Story about a Kid Dying of Cancer I’ve Ever Seen + 28% RIP Amazing Rock Star Teenager Who Punched Cancer in the Face with Love on the Way Out + 65% Cancer Wasn’t a Death Sentence for This Kid. It Was a Wake Up Call. -22% Her Parents Asked, “Would You Date Him If He Didn’t Have Cancer?” So There Ya Go. + 75% This Kid Just Died. What He Left Behind Is Wonderful. + 96% In the end, Upworthy tweaked the winning headline one more time: Headline % Lift This Kid Just Died. What He Left Behind Is Wondtacular. + 116%

oceans convert that carbon dioxide into a large percentage of the oxygen we breathe. Destroying the sharks could destroy our oceans and our life support system,

The omnipotence of God makes no sense if it requires the all-causingness of God. Good people quit God altogether at this point, and throw out the baby with the bath, perhaps because they last looked into God in their childhoods, and have not changed their views of divinity since. It is not the tooth fairy. In fact, even Aquinas dissolved the fatal problem of natural, physical evil by tinkering with God’s omnipotence. Again, Paul writes to the Christians in Rome: “In all things God works for the good of those who love him.” When was that? I missed it. In China, in Israel, in the Yemen, in the Ecuadoran Andes and the Amazon basin, in Greenland, Iceland, and Baffin Island, in Europe, on the shore of the Beaufort Sea inside the Arctic Circle, and in Costa Rica, in the Marquesas Islands and the Tuamotus, and in the United States, I have seen the rich sit secure on their thrones and send the hungry away empty. If God’s escape clause is that he gives only spiritual things, then we might hope that the poor and suffering are rich in spiritual gifts, as some certainly are, but as some of the comfortable are too. Maybe “all your actions show your wisdom and love” means that the precious few things we know that God did, and does, are in fact unambiguous in wisdom and love, and all other events derive not from God but only from blind chance, just as they seem to. What, then, of the bird-headed dwarfs? It need not craze us, I think, to know we are evolving, like other living forms, according to physical processes. Statistical probability describes the mechanism of evolution—chance operating on large numbers— That is, evolution’s “every success is necessarily paid for by a large percentage of failures.” In order to live at all, we pay “a mysterious tribute of tears, blood, and sin.

Recycling trash, on the other hand, has a lower environmental impact and pound for pound, can save more energy than burning the same trash produces. Recycling aluminum cans, for instance, saves a whopping 96 percent of the energy needed to produce aluminum from bauxite ore. Recycling glass jars and bottles saves 21 percent of the energy needed to make new glass, recycling newsprint saves 45 percent, and recycling plastic beverage bottles saves 76 percent (other plastic types differ in the percentages, but the energy savings are there, too).

The researchers obtained genetic data from the most well-known migration routes in North America, South America, East Asia, Southeast Asia, Africa, and Europe. When they analyzed the data, a clear pattern emerged. Among populations that remained near their origins, fewer people had a long DRD4 allele compared to those who migrated farther away. One of the migration routes they evaluated began in Africa, went through East Asia, across the Bering Strait to North America, then down to South America. That’s a long way—and the researchers found that the group that made it all the way, indigenous South Americans, had the highest proportion of long dopamine alleles, 69 percent. Among those who migrated a shorter distance and settled in North America, only 32 percent had the long allele. Indigenous populations in Central America were right in between at 42 percent. On average, it was estimated that the proportion of long alleles increased by 4.3 percentage points for every 1,000 miles of migration.

...the world has a fair percentage of people who go through life trying to find comfort and relief for their souls by seeking a receptive ear. This could be someone they can communicate with on the subject of sharing their hopes, dreams, doubts, fears, concepts, perceptions, love, joys, grief, regrets, impulses and compulsions.

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Even in a difficult situation, when someone is hurting you badly, you can see this person with some kindness and compassion. You can see his suffering, and you can see how his suffering causes his unskillful behavior. Because you are able to do that, some meaningfully large percentage of the time, you are able to use loving-kindness and compassion to resolve difficult situations.

Peaceful and lovely though his country seemed, there was nothing in it that clutched at his heart and dragged it out by the roots. He didn't belong to it, could never belong to it. He knew those picturesque cottages! It was probable that not one in five hundred possessed a bathroom, much less up-to-date plumbing or steam-heating or electric refrigeration. All this talk about "calls of the blood" was simply bunk. He had always described himself as a hundred-per-cent. American. At that moment the percentage had risen to a hundred and fifty. Probably, by the time he had got to Ludlow, it would reach two hundred.

Rescue doesn’t account for a fraction of a percentage point’s worth of difference in a place like LA. But it makes all the difference in the world to the one saved. It also makes all the difference in the world to the rescuer. The joy is in that first walk and in watching them take the long pees they always do. It is in leading them away from the barking and shrieking echoing off the cinderblock walls. The rescuer gets the deep pleasure of giving a deprived dog something good to eat. Of getting them to a safe place. Of cleaning them up. When the dog is ready to play again, we are the ones they play with. When they are ready to love a human again, we are the objects of it.

The brain is always on. It is a myth that we use only some small percentage of our brains. The truth is that we use all of it—just not all at once.

There is a significant percentage of Muslims in many of the black African countries. For this reason, Fouad Accad, a Lebanese Christian who has devoted most of his life to understanding Muslim thought, was invited to present a series of lectures at the conference. One does not have to be around this man for long to perceive that he has a singular obsession and love: the one billion Muslims in the world. He exudes love for the Muslim. To hear him talk, Muslims are the most wonderful people on earth. As Fouad Accad delivered his lectures, the young African who had just lost his brother struggled with what was being said, thinking, “It is easy for those who have never suffered to talk.” Fouad Accad, recognizing the struggle, recounted some of his own losses. He told of how the Muslims had sacked his home, carrying off his wife’s trousseau and a lifetime of accumulated memories. He told of how his two most faithful protégés had been murdered. These accounts helped not only the young African—they served as a message to all of us. Fouad Accad lives life on a different value system. Because he does, he is able to love those he would otherwise hate. This is what it means to be light.

Water boils at 100°C…And it freezes at 0°C! Man is 70% water! What percentage of the universe is Love?!?…One Rosen Markov