Penny Wise Quotes

Anyone can love a thing because. That's as easy as putting a penny in your pocket. But to love something despite. To know the flaws and love them too. That is rare and pure and perfect.

It had flaws, but what does that matter when it comes to matters of the heart? We love what we love. Reason does not enter into it. In many ways, unwise love is the truest love. Anyone can love a thing because. That's as easy as putting a penny in your pocket. But to love something despite. To know the flaws and love them too. That is rare and pure and perfect.

You’re my safe harbor in an endless stormy sea. You’re my shady willow on a sunny day. You’re sweet music in a distant room. You’re unexpected cake on a rainy day. You’re my bright penny on the roadside, you are worth more than the moon on the long night walk. You are sweet wine in my mouth, a song in my throat and laughter in my heart.

...unwise love is the truest love. Anyone can love a thing because. That's as easy as putting a penny in your pocket. But to love something despite. To know the flaws and love them too. That is rare and pure and perfect.

Brown Penny I WHISPERED, 'I am too young,' And then, 'I am old enough'; Wherefore I threw a penny To find out if I might love. 'Go and love, go and love, young man, If the lady be young and fair.' Ah, penny, brown penny, brown penny, I am looped in the loops of her hair. O love is the crooked thing, There is nobody wise enough To find out all that is in it, For he would be thinking of love Till the stars had run away And the shadows eaten the moon. Ah, penny, brown penny, brown penny, One cannot begin it too soon.

It is possible that the most misunderstood man upon earth is the collector of books…

So yes. It had flaws, but what does that matter when it comes to matters of the heart? We love what we love. Reason does not enter into it. In many ways, unwise love is the truest love. Anyone can love a thing because. That’s as easy as putting a penny in your pocket. But to love something despite. To know the flaws and love them too. That is rare and pure and perfect.

Pure truth," I said. "You are my bright penny by the roadside. You are worth more than salt or the moon on a long night of walking. You are sweet wine in my mouth, a song in my throat, and laughter in my heart. [...] "You are too good for me," I said, "You are a luxury I cannot afford. Despite this, I insist you come with me today. I will buy you dinner and spend hours waxing rhapsodic over the vast landscape of wonder that is you." [...] "I will play you music. I will sing you songs. For the rest of the afternoon, the rest of the world cannot touch us.

Anyone can love a thing because. That’s as easy as putting a penny in your pocket. But to love something despite. To know the flaws and love them too. That is rare and pure and perfect.

-Good thing you don’t own a mirror, Mr. Mirrorless, or you’d see how ugly you are.
 -What makes you think I don’t own a mirror? Every face that ever looks at me tells me that I’m ugly. But every time I make them laugh, I get to show them what beauty really is.
 -I see what you mean. Here, take my rearview mirror. I don’t need to carry it around like a vagina on a rope anymore.
 -Mr. Thrustsalone, you don’t need to drag a vagina on a rope like some kind of pet on a leash to make you happy. There’s a reason why God invented right hands and hookers.
 -Why, so politicians could have more productive ways to spend their time and our money than engaging in politics?
 -Mr. Thrustsalone, you are wise beyond your years.
 -I’m 88 years old.
 -Yet you don’t look a day older than 87.

His specialty was alfalfa, and he made a good thing out of not growing any. The government paid him well for every bushel of alfalfa he did not grow. The more alfalfa he did not grow, the more money the government gave him, and he spent every penny he didn't earn on new land to increase the amount of alfalfa he did not produce. Major Major's father worked without rest at not growing alfalfa. On long winter evenings he remained indoors and did not mend harness, and he sprang out of bed at the crack of noon every day just to make certain that the chores would not be done. He invested in land wisely and soon was not growing more alfalfa than any other man in the county. Neighbours sought him out for advice on all subjects, for he had made much money and was therefore wise. “As ye sow, so shall ye reap,” he counselled one and all, and everyone said “Amen.

A penny wise, Seth…” “And a pound shut-the-hell-up

In many ways, unwise love is the truest love. Anyone can love a thing because. That’s as easy as putting a penny in your pocket. But to love something despite. To know the flaws and love them too. That is rare and pure and perfect.

Every new search is a voyage to the Indies, a quest for buried treasure, a journey to the end of the rainbow; and whether or not at the end there shall be turned up a pot of gold or merely a delightful volume, there are always wonders along the way.

For a bowl of water give a goodly meal; For a kindly greeting bow thou down with zeal; For a simple penny pay thou back with gold; If thy life be rescued, life do not withhold. Thus the words and actions of the wise regard; Every little service tenfold they reward. But the truly noble know all men as one, And return with gladness good for evil done.

An unsuspected yearning uncovered, discovered. For a simpler time and a simpler life. Before Internet, and climate change, and terrorism. When neighbors worked together, and separation was not a topic or an issue or wise.

Man wants what he cannot have, or what is difficult to procure, or what he must wade through the blood of other men to get. So with collectors.

Major Major's father was a sober God-fearing man whose idea of a good joke was to lie about his age. He was a long-limbed farmer, a God-fearing, freedom-loving, law-abiding rugged individualist who held that federal aid to anyone but farmers was creeping socialism. He advocated thrift and hard work and disapproved of loose women who turned him down. His specialty was alfalfa, and he made a good thing out of not growing any. The government paid him well for every bushel of alfalfa he did not grow. The more alfalfa he did not grow, the more money the government gave him, and he spent every penny he didn't earn on new land to increase the amount of alfalfa he did not produce. Major Major's father worked without rest at not growing alfalfa. On long winter evenings he remained indoors and did not mend harness, and he sprang out of bed at the crack of noon every day just to make certain that the chores would not be done. He invested in land wisely and soon was not growing more alfalfa than any other man in the county. Neighbors sought him out for advice on all subjects, for he had made much money and was therefore wise. “As ye sow, so shall ye reap,” he counseled one and all, and everyone said, “Amen.

Howard thought, Is it not true: A move of the head, a step to the left or right, and we change from wise, decent, loyal people to conceited fools? Light changes, our eyes blink and see the world from the slightest difference of perspective and our place in it has changed infinitely: Sun catches cheap plate flaking--I am a tinker; the moon is an egg glowing in its nest of leafless trees--I am a poet; a brochure for an asylum is on the dresser--I am an epileptic, insane; the house is behind me--I am a fugitive. His despair had not come from the fact that he was a fool; he knew he was a fool. The despair came from the fact that his wife saw him as a fool, as a useless tinker, a copier of bad verses from two-penny religious magazines, an epileptic, and could find no reason to turn her head and see him as something better.

He'd seen it in others, the consequences of failing to choose companions wisely. One slightly immoral person was a problem. Two together was a catastrophe. All it took was a fateful meeting. A person who told you your meanest desires, your basest thoughts, weren't so bad. In fact, he shared them. Then the unthinkable was thought. And planned for. And put into action.

Three craggy pine trees had stood at the far end of the green for as long as anyone remembered, like wise men who’d found what they were looking for.

He'd seen it in others, the consequences of failing to choose companions wisely. One slightly immoral person was a problem. Two together was a catastrophe. All it took was a fateful meeting. A person who told you your meanest desires, your basest thoughts, weren't so bad. In fact, he shared them. Then the unthinkable was thought. And planned for. And put into action.

To part with money is a sacrifice beyond almost all men endowed with a sense of order. There is scarcely any man alive who does not think himself meritorious for giving his neighbour five pounds. Thriftless gives, not from a beneficent pleasure in giving, but from a lazy delight in spending. He would not deny himself one enjoyment; not his opera-stall, not his horse, not his dinner, not even the pleasure of giving Lazarus the five pounds. Thrifty, who is good, wise, just, and owes no man a penny, turns from a beggar, haggles with a hackney-coachman, or denies a poor relation, and I doubt which is the most selfish of the two. Money has only a different value in the eyes of each.

Dont become anxious. Try not to get worked up. A word to the wise. Bird in hand. Bird in hand? A stitch in time. We’re not out of the woods. What the fuck. Where’s it say that? Penny wise and pound foolish. Honesty is the best policy. Jesus. Enough

One day that ego of yours’ll kill you. That’s all it is, you know. You pretend it’s selfless, you pretend to be the great teacher, the wise and patient Armand Gamache, but you and I both know it’s ego. Pride. Be careful, my friend. She’s dangerous. You’ve said so yourself.

When faced with your imminent death, the wise man reaches into the depths of his soul, grabs his sword, and does what is proper.  The gods have a way of treating you like a two-penny whore on payday, but at least you might face the experience with the faintest bit of dignity.

These folk knew all about death. They killed their own livestock. They died from fevers, falls, or broken bones gone sour. Death was like an unpleasant neighbor. You didn’t talk about him for fear he might hear you and decide to pay a visit. Except for stories, of course. Tales of poisoned kings and duels and old wars were fine. They dressed death in foreign clothes and sent him far from your door. A chimney fire or the croup cough were terrifying. But Gibea’s trial or the siege of Enfast, those were different. They were like prayers, like charms muttered late at night when you were walking alone in the dark. Stories were like ha’penny amulets you bought from a peddler, just in case.

what does that matter when it comes to matters of the heart? We love what we love. Reason does not enter into it. In many ways, unwise love is the truest love. Anyone can love a thing because. That’s as easy as putting a penny in your pocket. But to love something despite. To know the flaws and love them too. That is rare and pure and perfect.

Pennies from God are better than dollars from the Devil.

My time on this earth is my only penny, wise is the gent counting every moment spent.

see. I touched the loose peg gently, running my hands over the warm wood of the lute. The varnish was scraped and scuffed in places. It had been treated unkindly in the past, but that didn’t make it less lovely underneath. So yes. It had flaws, but what does that matter when it comes to matters of the heart? We love what we love. Reason does not enter into it. In many ways, unwise love is the truest love. Anyone can love a thing because.That’s as easy as putting a penny in your pocket. But to love something despite. To know the flaws and love them too. That is rare and pure and perfect. Stanchion made a sweeping gesture

For a bowl of water give a goodly meal:                 For a kindly greeting bow thou down with zeal:                 For a simple penny pay thou back with gold:                 If thy life be rescued, life do not withhold.                 Thus the words and actions of the wise regard;                 Every little service tenfold they reward.                 But the truly noble know all men as one,                 And return with gladness good for evil done.

Wealth is certainly a most desirable thing, but poverty has its sunny side, and one of the sweet uses of adversity is the genuine satisfaction which comes from heart work of head or hand, and to the inspiration of necessity, we own half the wise, beautiful, and useful blessings of the world. Jo enjoyed a taste of this satisfaction, and ceased to envy richer girls, taking great comfort in the knowledge that she could supply her own wants, and need ask no one for a penny.

Some car had hit it after all, because it hadn’t had the courage to honor its own correct instinct. And I began to cry because I had this thought about people, that they do this all the time, deny the wise voice inside them telling them the right thing to do because it is different. I remembered once seeing a tea party some little girls had set up outside, mismatched china, decorations of a plucked pansy blossom and a seashell and a shiny penny and a small circle of red berries and a fern, pressed wetly into the wooden table, the damp outline around it a beautiful bonus. They didn’t consult the Martha Stewart guide for entertainment and gulp a martini before their guests arrived. They pulled ideas from their hearts and minds about the things that gave them pleasure, and they laid out an offering with loving intent. It was a small Garden of Eden, the occupants making something out of what they saw was theirs. Out of what they truly saw.

Wealth is certainly a most desirable thing, but poverty has its sunny side, and one of the sweet uses of adversity is the genuine satisfaction which comes from hearty work of head or hand, and to the inspiration of necessity, we owe half the wise, beautiful, and useful blessings of the world. Jo enjoyed a taste of this satisfaction, and ceased to envy richer girls, taking great comfort in the knowledge that she could supply her own wants, and need ask no one for a penny.

For one thing, a first edition certainly is the edition nearest the heart of an author, the edition upon which his hopes were laid and his ambitions builded; and particularly is this true when the book in question happens to be an author's first publication. Imagine with what flatterings of the authorical heart, with what ecstatic apprehension, he handled his own copy of the book that day it came to him from the publisher! Is not something of this spirit communicated to the collector who loves his writer and his work? Or does that explanation partake too much of sorcery? Here is the original creation, just as it came first from the presses, with all ist strangenesses and wonder for ist orignal readers, with all ist uncorrected errors and inaccuracies to mark it as the curiosity it is. And, of course, with all those mystic values that accrue and attach to the thing that is rare and hard to find. That is all very sentimental, but it is also very practical, as will appear in due course.

Almost every time I speak to teenagers, particularly young female students who want to talk to me about feminism, I find myself staggered by how much they have read, how creatively they think and how curiously bullshit-resistant they are. Because of the subjects I write about, I am often contacted by young people and I see it as a part of my job to reply to all of them - and doing so has confirmed a suspicions I’ve had for some time. I think that the generation about to hit adulthood is going to be rather brilliant. Young people getting older is not, in itself, a fascinating new cultural trend. Nonetheless the encroaching adulthood and the people who grew up in a world where expanding technological access collided with the collapse of the neoliberal economic consensus is worth paying attention to. Because these kids are smart, cynical and resilient, and I don’t mind saying that they scare me a little.

Rosamond, accustomed from her childhood to an extravagant household, thought that good housekeeping consisted simply in ordering the best of everything––nothing else 'answered;' and Lydgate supposed that 'if things were done at all, they must be done properly'–he did not see how they were to live otherwise. If each head of household expenditure had been mentioned to him beforehand, he would have probably observed that 'it could hardly come to much,' and if any one had suggested a saving on a particular article–for example, the substitution of cheap fish for dear–it would have appeared to him simply a penny-wise, mean notion.

It had flaws, but what does that matter when it comes to matters of the heart? We love what we love. Reason does not enter into it. In many ways, unwise love is the truest love. Anyone can love a thing because. That’s as easy as putting a penny in your pocket. But to love something despite. To know the flaws and love them too. That is rare and pure and perfect.

So yes. It had flaws, but what does that matter when it comes to matters of the heart? We love what we love. Reason does not enter into it. In many ways, unwise love is the truest love. Anyone can love a thing because.That’s as easy as putting a penny in your pocket. But to love something despite. To know the flaws and love them too. That is rare and pure and perfect.

Howard though, Is it not true: A move of the head, a step to the left or right, and we change from wise, decent, loyal people to conceited fools? Light changes, our eyes blink and see the world from the slightest difference of perspective and our place in it has changed infinitely: Sun catches cheap plate flaking- I am a tinker; the moon is an egg glowing in its nest of leafless trees- I am a poet; a brochure for an asylum is on the dresser; I am an epileptic, insane; the house is behind me- I am a fugitive. His despair had not come from the fact that he was a fool; he knew he was a fool. His despair came from the fact that his wife saw him as a fool, as a useless tinker, a copier of bad verse from two-penny religous magazines, an epileptic, and could find no reason to turn her head and see him as something better.

I touched the loose peg gently, running my hands over the warm wood of the lute. The varnish was scraped and scuffed in places. It had been treated unkindly in the past, but that didn’t make it less lovely underneath. So yes. It had flaws, but what does that matter when it comes to matters of the heart? We love what we love. Reason does not enter into it. In many ways, unwise love is the truest love. Anyone can love a thing because. That’s as easy as putting a penny in your pocket. But to love something despite. To know the flaws and love them too. That is rare and pure and perfect.

Flexible people are rare. Organizations discourage flexibility by rewarding performance rather than development. Many organizations train people without developing them, or expect society at large to pay the price of development. These organizations may be penny-wise and pound-foolish. Organizations have to develop people in order to have promotable “raw material” that can be trained later on. The cost of training people who reject change and are defensive about their deficiencies is many times more expensive than the cost of development. Developing human resources is inexpensive as compared with the costs of turnover, the costs of repetitive training, and the costs of lowered morale.

One evening, as they sat by a fire on the shore over there, the Cree elder told the Abbot something that had happened to him when he was a child. His grandfather, the Chief at the time, told the boy that he had two wolves at war inside him, tearing at his insides. One of them, a grey wolf, wanted the old man to be strong and compassionate. Wise and courageous enough to be forgiving. The other, a black wolf, wanted him to be vengeful. To forget no wrong. To forgive no slight. To attack first. To be cruel and cunning and brutal to friends and enemies alike. To spare no one. Hearing this from his grandfather terrified the child. He ran away. It took a few days before he dared approach the old man again. When he did, he asked his grandfather, ‘Which wolf will win, the grey or the black?’” Armand was now watching Jean-Guy. It was as though they were the first, last, and only people on earth. “His grandfather said, ‘The one that I feed.

Major Major’s father was a sober God-fearing man whose idea of a good joke was to lie about his age. He was a long-limbed farmer, a God-fearing, freedom-loving, law-abiding rugged individualist who held that federal aid to anyone but farmers was creeping socialism. He advocated thrift and hard work and disapproved of loose women who turned him down. His specialty was alfalfa, and he made a good thing out of not growing any. The government paid him well for every bushel of alfalfa he did not grow. The more alfalfa he did not grow, the more money the government gave him, and he spent every penny he didn’t earn on new land to increase the amount of alfalfa he did not produce. Major Major’s father worked without rest at not growing alfalfa. On long winter evenings he remained indoors and did not mend harness, and he sprang out of bed at the crack of noon every day just to make certain that the chores would not be done. He invested in land wisely and soon was not growing more alfalfa than any other man in the county. Neighbors sought him out for advice on all subjects, for he had made much money and was therefore wise. “As ye sow, so shall ye reap,” he counseled one and all, and everyone said, “Amen.

St. Just lifted his mug and peered into the contents. “Higgins explained that Goliath is a horse of particulars. Westhaven, did Valentine spit in my mug?” Westhaven rolled his eyes as he glanced at first one brother then the other. “For God’s sake, nobody spat in your damned mug. Pass the butter and drop the other shoe. What manner of horse of particulars is Sophie’s great beast?” “He does not like to travel too far from Sophie. He’ll tool around Town all day with Sophie at the ribbons. He’ll take her to Surrey, he’ll haul her the length and breadth of the Home Counties, but if he’s separated from his lady beyond a few miles, he affects a limp.” “He affects a limp?” Vim picked up his mug and did not look too closely at the contents. “I’ve never heard of such a thing.” “I’ll tell you what I’ve never heard of.” Westhaven shot him a peevish look. “I’ve never heard of my sister, a proper, sensible woman, spending a week holed up with a strange man and allowing that man unspeakable liberties.” Lord Val paused in the act of troweling butter on another roll. “Kissing isn’t unspeakable. We know the man slept in my bed, else he’d be dead by now.” And thank God that Sophie hadn’t obliterated the evidence of their separate bedrooms. “I have offered your sister the protection of my name,” Vim said. “More than once. She has declined that honor.” “We know.” Lord Val put down his second roll uneaten. “This has us in a quandary. We ought to be taking you quite to task, but with Sophie acting so out of character, it’s hard to know how to go on. I’m for beating you on general principles. Westhaven wants a special license, and St. Just, as usual, is pretending a wise silence.” “Not a wise silence,” St. Just said, picking up Lord Val’s roll and studying it. “I wonder how many cows you keep employed with this penchant you have for butter. You could write a symphony to the bovine.” Lord Val snatched his roll back. “Admit it, St. Just, you’ve no more clue what’s to be done here than I do or Westhaven does.” “Or I do.” The words were out of Vim’s mouth without his intention to speak them. But in for a penny… “I want Sophie to be happy. I do not know how to effect that result.” A small silence spread at the table, a thoughtful and perhaps not unfriendly silence. “We want her happy, as well,” Westhaven said, his glance taking in both brothers.

Otherwise we run the risk of failing God in the one thing that so greatly determined His choice of us; and in failing God, we shall fail ourselves. Find your personal worth in your special calling from God Our Christian vocation carries responsibility, but it has its compensations, too. One such compensation is the wholesome feeling of personal worth that should be mine. If I am important to God, I am indeed an important person. Other people may not rate me very highly. My talents may be quite limited, and to those who know me, I may be just an average sort of person. My job may be a relatively humble one, and I may be tempted to feel inferior as I see others around me making their mark in the world. Then I remember that money, position, and popularity - all the yardsticks by which the world measures success - are to God nothing more than a child's playthings. Eventually they must be cast aside and left behind. In the meantime, if I am in a state of grace and am following God's will as my road map through life, then every least action of mine has an everlasting value. However lowly the world may esteem me, every breath I draw is precious to God. Speaking again in human terms, God made me because He needs me. There is something that has to be done that only I can do. What greater personal worth could there be than to be needed by God? It matters little that I do not know the nature of my essential role in God's plan. It is enough to know that I am as valuable to God as the most distinguished person the world has ever acclaimed. This sense of personal worth is not pride. It is not even vanity. Pride consists in declaring my independence of God, as though I alone were responsible for whatever merit I possess. Vanity is simply a silly preoccupation with God's lesser natural gifts, such as looks or talents. It would not be humility - it would be a belittling of God's wisdom and goodness - to pretend that I do not amount to much, that my life is meaningless, that I would never have been missed if I had not been born. It is quite true that apart from God I am nothing. It is just as true that God's love has made me great. To admit this is to do simple justice to God. I must never surrender to the temptation to think, "I am no good. I am a failure." Neither must I surrender - ever - to self-pity; to the feeling that nobody loves me, nobody cares about me. How awful it would be, after all the love God has expended and is expending on me, to brood and sorrow because I do not receive as much human love as I might wish. That would be about as silly as the complaint of a millionaire at not winning on the penny slot machine. A self-pitying person can only be one who is weak in faith or ignorant in religion. God's love for me is such a tremendous thing! From my sense of Christian vocation there follows another effect: freedom from serious worry. If I really believe that God loves me with an infinite love (as He does) and that He wants what is best for me (as He does), I cannot worry very long or very intensely. God is infinitely wise; He always knows what is best. God is infinitely powerful; He can accomplish anything

Anyone can love a thing because. That's as easy as putting a penny in your pocket. But to love something despite. To know the flaws and love them too. That is rare and pure and perfect.

In contrast, our founders’ letter from our 2004 IPO filing read: We provide many unusual benefits for our employees, including meals free of charge, doctors and washing machines. We are careful to consider the long-term advantages to the company of these benefits. Expect us to add benefits rather than pare them down over time. We believe it is easy to be penny wise and pound foolish with respect to benefits that can save employees considerable time and improve their health and productivity. [italics mine]

In many ways, unwise love is the truest love. Anyone can love a thing because. That's as easy as putting a penny in your pocket. But to love something despite. To know the flaws and love them too. That is rare and pure and perfect.

Imagine that you are in your house—no—you are locked in your house, cannot get out. It is the dead of winter. The drifted snow is higher than your windows, blocking the light of both moon and sun. Around the house, the wind moans, night and day. Now imagine that even though you have plenty of electric lights, and perfectly good central heating, you are almost always in the dark and quite cold, because something is wrong with the old-fashioned fuse box in the basement. Inside this cobwebbed, innocuous-looking box, the fuses keep burning out, and on account of this small malfunction, all the power in the house repeatedly fails. You have replaced so many melted fuses that now your little bag of new ones is empty; there are no more. You sigh in frustration, and regard your frozen breath in the light of the flashlight. Your house, which could be so cozy, is tomblike instead. In all probability, there is something quirky in the antiquated fuse box; it has developed some kind of needless hair trigger, and is not really reacting to any dangerous electrical overload at all. Should you get some pennies out of your pocket, and use them to replace the burned-out fuses? That would solve the power-outage problem. No more shorts, not with copper coins in there. Using coins would scuttle the safeguard function of the fuse box, but the need for a safeguard right now is questionable, and the box is keeping you cold and in the dark for no good reason. Well, probably for no good reason. On the other hand, what if the wiring in the house really is overloaded somehow? A fire could result, probably will result eventually. If you do not find the fire soon enough, if you cannot manage to put the fire out, the whole house could go up, with you trapped inside. You know that death by burning is hideous. You know also that your mind is playing tricks, but thinking about fire, you almost imagine there is smoke in your nostrils right now. So, do you go back upstairs and sit endlessly in a dark living room, defeated, numb from the cold, though you have buried yourself under every blanket in the house? No light to read by, no music, just the wail and rattle of the icy wind outside? Or, in an attempt to feel more human, do you make things warm and comfortable? Is it wise to gamble with calamity and howling pain? If you turn the power back on, will you not smell nonexistent smoke every moment you are awake? And will you not have far too many of these waking moments, for how will you ever risk going to sleep? Do you sabotage the fuse box? I

Janet, a chemist and a team leader at a pharmaceutical company, received glowing comments from her peers and superiors during her 360-degree review but was surprised by the negative feedback she got from her direct reports. She immediately concluded that the problem was theirs: “I have high standards, and some of them can’t handle that,” she remembers thinking. “They aren’t used to someone holding their feet to the fire.” In this way, she changed the subject from her management style to her subordinates’ competence, preventing her from learning something important about the impact she had on others. Eventually the penny dropped, Janet says. “I came to see that whether it was their performance problem or my leadership problem, those were not mutually exclusive issues, and both were worth solving.” She was able to disentangle the issues and talk to her team about both. Wisely, she began the conversation with their feedback to her, asking, “What am I doing that’s making things tough? What would improve the situation?

Anyone can love a thing because. That's as easy as putting a penny in your pocket. But to love a thing despite. To know the flaws and love them too. That is pure and rare and perfect.

Anyone can love a thing because. That’s as easy as putting a penny in your pocket. But to love something despite. To know the flaws and love them too. That is rare and pure and perfect. Stanchion

We love what we love. Reason does not enter into it. In many ways, unwise love is the truest love. Anyone can love a thing because. That’s as easy as putting a penny in your pocket. But to love something despite. To know the flaws and love them too. That is rare and pure and perfect.

The old man was going nowhere to nowhere. He had no hat for his head no pack for his back. He had not a penny or a purse to put it in. He barely even owned his own name, and even that had been worn thin and threadbare through the years.

We believe it is easy to be penny wise and pound foolish with respect to benefits that can save employees considerable time and improve their health and productivity.

Anyone can love a thing because. That’s as easy as putting a penny in your pocket. But to love something despite. To

The old man was going from nowhere to nowhere. He had no hat for his head and no pack for his back. He had not a penny or a purse to put it in. He barely even owned his own name, and even that had been worn thin and threadbare through the years.

Paul Krugman warns of the cumulative consequences of defunding education: Until now, the results of educational neglect have been gradual—a slow-motion erosion of America’s relative position. But things are about to get much worse, as the economic crisis—its effects exacerbated by the penny-wise, pound-foolish behavior that passes for “fiscal responsibility” in Washington—deals a severe blow to education across the board.

Paul tells us: “because our gospel came to you not only in word, but also in power and in the Holy Spirit and with full conviction” (1 Thessalonians 1:4 – 5). The gospel they believed and received wasn’t just a theological construct or a churchy platitude. Sure, it came through spoken and written words, and it was preached, taught, and shared. But it also came in power. Often Christians are either “word” people or “power” people. On the one hand, we may lean toward a rationalized Christianity. This type of Christianity holds to the gospel Word without gospel power. It preaches, teaches, catechizes, studies, memorizes, and shares the word but with little effect. It possesses “wise and persuasive words” but not “demonstration of the Spirit and of power” (1 Corinthians 2:4). This kind of Christianity can master systematic, biblical, and historical theology without being mastered by Christ. It can identify idols but remains powerless to address their power. Why? Because it replaces the power of the Spirit with the power of knowledge. On the other hand, there is an equal danger in spiritualized Christianity. Such Christianity prays, sings, shouts, and claims victory over a lost world without lifting a finger to share God’s gospel. It is not enough to pray for power; we must proclaim God’s Word. The power of the Spirit works through the proclaimed Word. Faith comes by hearing, and hearing by the word of Christ. My pastor during college, Tom Nelson, always said: “Don’t just stand on a shovel and pray for a hole.” Spiritualized Christianity tends to stand and pray, emphasizing private or emotional experiences with God. What we need is prayer and proclamation, power and Word. The Thessalonians had word and power, they grew in understanding and experience, but they also had full conviction. It is not enough to have spiritual power and good theology. These must also be coupled with faith, an active embrace of God’s promises in Christ, which brings about conviction. Full conviction comes when we are set free from false forms of security and experience Spirit-empowered faith in the word of Christ. It springs from genuine encounter with Christ. Full conviction transcends intellectual doubt and emotional experiences, and in the silence of persecution it says: “Christ is enough.” True security, deep security, comes through the reasonable, powerful, Christ-centered conviction that Jesus is enough, not only for us but for the world. When we falter, the church is present to exhort, encourage, and pray for one another to set apart Christ as Lord in our hearts. May we toss out the penny stocks of the fear of man to invest deeply in the limitless riches of Christ.

Professional Dry Cleaning is a simple procedure of getting rid of stains and dirt from the dress. Penny wise Cleaners use natural products for professional dry cleaning as these products are better stain removal.

It had flaws, but what does that matter when it comes to matters of the heart? We love what we love. Reason does not enter into it. In many ways, unwise love is the truest love. Anyone can love a thing because. That’s as easy as putting a penny in your pocket. But to love something despite. To know the flaws and love them too. That is rare and pure and perfect. Stanchion

Anyone can love a thing because. That's as easy as putting a penny in your pocket. But to love something despite. To know the flaws and love them too. That is rare and pure and perfect.

My experience at the Division of AIDS really opened my eyes about how the system really operated. The federal budget is a big trough to feed special interest groups. But if you become wise to it, open your mouth, and get on the wrong side of someone really powerful, they are out for blood. The government lawyers up, and they have unlimited resources to burn you. Truth may not be on their side, but they can throw every obstacle in your way to getting a fair hearing of your grievance. And you can’t get justice because litigation will drain you to your last penny. The system isn’t designed to help the aggrieved party. I couldn’t coerce Fauci for a deposition. He was too busy doing interviews and accepting awards. There were never any consequences for the perpetrators. They continued merrily in their careers. I had to start all over again. If they are determined to ruin your life, they can do it.

Hell is a place of drop ceilings, rusted ventilation grates, and fluorescent lights; the dismal ugliness and dreariness and general depression of spirit that results from these cost-saving features no doubt suppresses productivity far more than the cheapest of architectural tricks and the most deadening of lights saves money. Everyone looks like a corpse under fluorescents. Penny-wise and pound-foolish indeed.

I got used to it," said Piers, "and thought it rather good fun sometimes. After all, a wise autocrat might well prohibit newspapers altogether, don't you think? They have done good, I suppose, but they are just as likely to do harm. When the next great war comes, newspapers will be the chief cause of it. And for mere profit, that's the worst. There are newspaper proprietors in every country, who would slaughter half mankind for the pennies of the half who were left, without caring a fraction of a penny whether they had preached war for a truth or a lie.

She took to children like a duck to water, enough to make you wonder why she'd not had any of her own. I asked her about that, once, years later; she said she'd never, not until she picked us up and cuddled us that very first morning, known what men were FOR. 'I'd often wondered,' she said. 'When I saw you two, the penny dropped.

What kinds of things do we do in response to stress? Sapolsky notes that our reactions are “generally short-sighted, inefficient, and penny-wise and dollar-foolish.” The body mobilizes to deal with the immediate threat. This stress response is effective in a crisis but can be very costly if you experience every day as an emergency.2

Anyone can love a thing because. That's as easy as putting a penny in your pocket. But to love something despite. To know the flaws and love them too. That is rare and pure and perfect.

So yes. It had flaws, but what does that matter when it comes to matters of the heart? We love what we love. Reason does not enter into it. In many ways, unwise love is the truest love. Anyone can love a thing because. That’s as easy as putting a penny in your pocket. But to love something despite. To know the flaws and love them too. That is rare and pure and perfect

Three craggy pines stood at the edge of the green -- like Wise Men who found what they were looking for.

Finders Keeper Time Saves, Penny Wise Box Thieves

The symbols cleverly embedded in works that provided codes for those who knew how to read them. A compass to show wisdom. An hourglass to show we must use time wisely. The personal tags that artists left on their paintings, barely visible unless one knew where to look.  ‘It is like a hidden message,’ Monsieur explained. ‘A tiny word here, an unobtrusive object there. The meaning revealed

Life is too precious to sell it for a penny.

Of course ignoring short-term metrics altogether would be silly. In the right dosage and spirit, targets can focus minds and channel energy. Counting your pennies today is always a wise investment for tomorrow. After waxing lyrical about thinking big and long, every Slow Fixer will remind you, in the same breath, to focus on the small stuff. Or as Hoeidal puts it, “You have to cultivate a macro way of thinking about problems, but you always need to take care of the micro, too.

So yes. It had flaws, but what does that matter when it comes to matters of the heart? We love what we love. Reason does not enter into it. In many ways, unwise love is the truest love. Anyone can love a thing because. That’s as easy as putting a penny in your pocket. But to love something despite. To know the flaws and love them too. That is rare and pure and perfect. Stanchion

The child’s words cut through her like a knife, for she knew there was nothing she could do to stop the young boy’s departure. “Oh, I love you, too, dear child,” she said, rubbing her fingers through his hair. Eva caressed his small face between her palms and kissed his cheeks gently. “I have something for you,” she said, removing the gold diamond-studded cross from around her neck. She placed the large cross over the boy’s head. “With this, we’ll always be together. Whenever you have a problem, hold onto this real tight and pray to God. He’ll answer your prayers

To part with money is a sacrifice beyond almost all men endowed with a sense of order. There is scarcely any man alive who does not think himself meritorious for giving his neighbour five pounds. Thriftless gives, not from a beneficent pleasure in giving, but from a lazy delight in spending. He would not deny himself one enjoyment; not his opera-stall, not his horse, not his dinner, not even the pleasure of giving Lazarus the five pounds. Thrifty, who is good, wise, just, and owes no man a penny, turns from a beggar, haggles with a hackney-coachman, or denies a poor relation, and I doubt which is the most selfish of the two. Money has only a different value in the eyes of each.

We love what we love. Reason does not enter into it. In many ways, unwise love is the truest love. Anyone can love a thing because. That’s as easy as putting a penny in your pocket. But to love something despite. To know the flaws and love them too. That is rare and pure and perfect. Stanchion

The rise of Marvel Studios over the past decade has been one of the most extraordinary stories in Hollywood history. Utilizing a crew of second-rate superheroes and run by a team of unproven executives, Marvel upended the industry’s conventional wisdom. Previously, almost everyone in Hollywood believed that the general public was interested only in marquee superheroes like Batman and Spider-Man, and nobody would see a movie about Ant-Man or the Guardians of the Galaxy; that the resources and experience of major studios gave them an unbeatable advantage over upstarts; that tightly managing budgets on would-be global “event” movies was penny-wise but pound-foolish; that tying together the plots of disparate films was too risky because if one failed, they all would; and that the only Hollywood brand name that meant anything to consumers was Disney.

His grandfather, the Chief at the time, told the boy that he had two wolves at war inside him, tearing at his insides. One of them, a grey wolf, wanted the old man to be strong and compassionate. Wise and courageous enough to be forgiving. The other, a black wolf, wanted him to be vengeful. To forget no wrong. To forgive no slight. To attack first. To be cruel and cunning and brutal to friends and enemies alike. To spare no one. Hearing this from his grandfather terrified the child. He ran away. It took a few days before he dared approach the old man again. When he did, he asked his grandfather, ‘Which wolf will win, the grey or the black?’” Armand was now watching Jean-Guy. It was as though they were the first, last, and only people on earth. “His grandfather said, ‘The one that I feed.

Wise man.” Cletus nodded somberly. “Thank you.” He stopped nodding. “I was referring to myself.

of the heart? We love what we love. Reason does not enter into it. In many ways, unwise love is the truest love. Anyone can love a thing because. That’s as easy as putting a penny in your pocket. But to love something despite. To know the flaws and love them too. That is rare and pure and perfect.