“
Listen, O drop, give yourself up without regret,
and in exchange gain the Ocean.
Listen, O drop, bestow upon yourself this honor,
and in the arms of the Sea be secure.
Who indeed should be so fortunate?
An Ocean wooing a drop!
In God's name, in God's name, sell and buy at once!
Give a drop, and take this Sea full of pearls.
”
”
Jalal ad-Din Muhammad ar-Rumi
“
Love isn't the work of the tender and the gentle;
Love is the work of wrestlers.
The one who becomes a servant of lovers
is really a fortunate sovereign.
Don't ask anyone about Love; ask Love about Love.
Love is a cloud that scatters pearls.
”
”
Jalal ad-Din Muhammad ar-Rumi
“
Everyone is so afraid of death, but the real sufis just laugh: nothing tyrannizes their hearts. What strikes the oyster shell does not damage the pearl
”
”
Jalal ad-Din Muhammad ar-Rumi
“
There is some kiss we want with
our whole lives, the touch of
spirit on the body. Seawater
begs the pearl to break its shell.
and the lily, how passionately
it needs some wild darling! At
night, I open the window and ask
the moon to come and press its
face against mine. Breathe into
me. Close the language door and
open the lovers window. The moon
won’t use the door, only the window.
”
”
Jalal ad-Din Muhammad ar-Rumi
“
A pearl in the shell does not touch the ocean. Be a pearl without a shell. a mindful flooding. a spark turned to flame. bird settling nest. love lived
”
”
Jalal ad-Din Muhammad ar-Rumi
“
THIS TORTURE
Why should we tell you our love stories
when you spill them together like blood in the dirt?
Love is a pearl lost on the ocean floor,
or a fire we can’t see,
but how does saying that
push us through the top of the head into
the light above the head?
Love is not
an iron pot, so this boiling energy
won’t help.
Soul, heart, self.
Beyond and within those
is one saying,
How long before I’m free of this torture!
”
”
Jalal ad-Din Muhammad ar-Rumi (The Book of Love: Poems of Ecstasy and Longing)
“
Day and night I guarded the pearl of my soul.
Now in this ocean of pearling currents,
I’ve lost track of which was mine.
”
”
Jalal ad-Din Muhammad ar-Rumi
“
What are mere pearls when you’ll become the ocean,
And that bright sun with its revolving motion!
”
”
Jalal ad-Din Muhammad ar-Rumi (Masnawi (Masnawi, #1 part 2))
“
Without delay, from the middle of his (closed) fist every pebble began to pronounce the (Moslem's) profession of faith. Each said, “There is no god” and (each) said, “except Allah”; (each) threaded the pearl of “Ahmad is the Messenger of Allah.
”
”
Jalal ad-Din Muhammad ar-Rumi (Mathnawi of Jalalu'ddin Rumi (3 Volume Set))
“
The cloud weeps, and then the garden sprouts. The baby cries, and the mother's milk flows. The nurse of creation has said, Let them cry a lot.
This rain-weeping and sun-burning twine together to make us grow. Keep your intelligence white-hot and your grief glistening, so your life will stay fresh. Cry easily like a little child.
Let body needs dwindle and soul decisions increase. Diminish what you give your physical self. Your spiritual eye will begin to open.
When the body empties and stays empty, God fills it with musk and mother-of-pearl. That way a man gives his dung and gets purity.
Listen to the prophets, not to some adolescent boy. The foundation and the walls of spiritual life are made of self-denials and disciplines.
Stay with friends who support you in these. Talk with them about sacred texts, and how you're doing, and how they're doing, and keep your practices together.
”
”
Jalal ad-Din Muhammad ar-Rumi
“
Plunge headfirst into the ocean of your loving. Then look around patiently for the pearl that is yours.”28
”
”
Jalal ad-Din Muhammad ar-Rumi (The Book of Love: Poems of Ecstasy and Longing)
“
So the candle flickers and goes out. We have a piece of flint, and a spark. This singing art is sea foam. The graceful movements come from a pearl somewhere on the ocean floor.
Poems reach up like spin drift and the edge of driftwood along the beach, wanting! They derive from a slow and powerful root that we can’t see. Stop the words now. Open the window in the center of your chest, and let the spirits fly in and out.
”
”
Jalal ad-Din Muhammad ar-Rumi
“
A moth flying into the flame says with its wingfire, 'Try this.'
The wick with its knotted neck broken, tells you the same.
A candle as it diminishes explains, 'Gathering more and more is not the way. Burn, become light and heat and help. Melt.'
The ocean sits in the sand letting its lap fill with pearls and shells, then empty.
A bittersalt taste hums, 'This.'
The phoenix gives up on good-and-bad, flies to rest on Mt. Qaf, no more burning and rising from ash. It sends out one message.
The rose purifies its face, drops the soft petals, shows its thorn, and points.
Wine abandons thousands of famous names, the vintage years and delightful bouquets, to run wild and anonymous through your brain.
The flute closes its eyes and gives its lips to Hamza’s emptiness.
Everything begs with the silent rocks for you to be flung out like light
over this plain, the presence of Shams.
”
”
Jalal ad-Din Muhammad ar-Rumi (The Soul of Rumi: A New Collection of Ecstatic Poems – Coleman Barks's Sublime Renderings of the 13th-Century Sufi Mystic's Insights into Divine Love and the Human Heart)
“
All the tears which we creatures shed for Him are not tears as many think but pearls....
”
”
Jalal ad-Din Muhammad ar-Rumi (The Rumi Collection (Shambhala Library))
“
THE HUSK AND CORE OF MASCULINITY
Masculinity has a core of clarity, which does not act
from anger or greed or
sensuality, and a husk, which does. The virile center
that listens within takes
pleasure in obeying that truth. Nobility of spirit,
the true spontaneous energy
of your life, comes as you abandon other motives and move only when you feel the majesty
that commands and is the delight of the self. Remember Ayaz crushing the king's pearl!
”
”
Coleman Barks (The Soul of Rumi: A New Collection of Ecstatic Poems – Coleman Barks's Sublime Renderings of the 13th-Century Sufi Mystic's Insights into Divine Love and the Human Heart)
“
ROSES UNDERFOOT
The sound of salaams rising as
waves diminish down in prayer,
hoping for some trace of the one
whose trace does not appear. If
anyone asks you to say who you
are, say without hesitation,
soul withing soul within soul.
There's a pearl diver who does
not know how to swim! No matter.
Pearls are handed him on the
beach. We lovers laugh to hear,
"This should be more that and
that more this,"coming from
people sitting in a wagon tilted
in a ditch. Going in search of
the heart, I found a huge rose
under my feet, and roses under
all our feet! How to say this
to someone who denies it? The
robe we wear is the sky's cloth.
Everything is soul and flowering.
---------------------------------
I open and fill with love and
other objects evaporate. All
the learning in books stays put
on the shelf. Poetry, the dear
words and images of song, comes
down over me like mountain water.
----------------------------------
Any cup I hold fills with wine
that lovers drink. Every word
I say opens into mystery. Any way I turn I see brilliance.
”
”
Jalal ad-Din Muhammad ar-Rumi (The Soul of Rumi: A New Collection of Ecstatic Poems – Coleman Barks's Sublime Renderings of the 13th-Century Sufi Mystic's Insights into Divine Love and the Human Heart)
“
What do you really possess,
and what have you gained?
What pearls have you brought up
from the depth of the sea?
On the day of death,
bodily senses will vanish:
do you have the spiritual light
to accompany your heart?
When dust fills these eyes in the grave,
will your grave shine bright?
”
”
Jalal ad-Din Muhammad ar-Rumi
“
BOWLS OF FOOD
Moon and evening star do their
slow tambourine dance to praise
this universe. The purpose of
every gathering is discovered:
to recognize beauty and love
what’s beautiful. “Once it was
like that, now it’s like this,”
the saying goes around town, and
serious consequences too. Men
and women turn their faces to the
wall in grief. They lose appetite.
Then they start eating the fire of
pleasure, as camels chew pungent
grass for the sake of their souls.
Winter blocks the road. Flowers
are taken prisoner underground.
Then green justice tenders a spear.
Go outside to the orchard. These
visitors came a long way, past all
the houses of the zodiac, learning
Something new at each stop. And
they’re here for such a short time,
sitting at these tables set on the
prow of the wind. Bowls of food
are brought out as answers, but
still no one knows the answer.
Food for the soul stays secret.
Body food gets put out in the open
like us. Those who work at a bakery
don’t know the taste of bread like
the hungry beggars do. Because the
beloved wants to know, unseen things
become manifest. Hiding is the
hidden purpose of creation: bury
your seed and wait. After you die,
All the thoughts you had will throng
around like children. The heart
is the secret inside the secret.
Call the secret language, and never
be sure what you conceal. It’s
unsure people who get the blessing.
Climbing cypress, opening rose,
Nightingale song, fruit, these are
inside the chill November wind.
They are its secret. We climb and
fall so often. Plants have an inner
Being, and separate ways of talking
and feeling. An ear of corn bends
in thought. Tulip, so embarrassed.
Pink rose deciding to open a
competing store. A bunch of grapes
sits with its feet stuck out.
Narcissus gossiping about iris.
Willow, what do you learn from running
water? Humility. Red apple, what has
the Friend taught you? To be sour.
Peach tree, why so low? To let you
reach. Look at the poplar, tall but
without fruit or flower. Yes, if
I had those, I’d be self-absorbed
like you. I gave up self to watch
the enlightened ones. Pomegranate
questions quince, Why so pale? For
the pearl you hid inside me. How did
you discover my secret? Your laugh.
The core of the seen and unseen
universes smiles, but remember,
smiles come best from those who weep.
Lightning, then the rain-laughter.
Dark earth receives that clear and
grows a trunk. Melon and cucumber
come dragging along on pilgrimage.
You have to be to be blessed!
Pumpkin begins climbing a rope!
Where did he learn that? Grass,
thorns, a hundred thousand ants and
snakes, everything is looking for
food. Don’t you hear the noise?
Every herb cures some illness.
Camels delight to eat thorns. We
prefer the inside of a walnut, not
the shell. The inside of an egg,
the outside of a date. What about
your inside and outside? The same
way a branch draws water up many
feet, God is pulling your soul
along. Wind carries pollen from
blossom to ground. Wings and
Arabian stallions gallop toward
the warmth of spring. They visit;
they sing and tell what they think
they know: so-and-so will travel
to such-and-such. The hoopoe
carries a letter to Solomon. The
wise stork says lek-lek. Please
translate. It’s time to go to
the high plain, to leave the winter
house. Be your own watchman as
birds are. Let the remembering
beads encircle you. I make promises
to myself and break them. Words are
coins: the vein of ore and the
mine shaft, what they speak of. Now
consider the sun. It’s neither
oriental nor occidental. Only the
soul knows what love is. This
moment in time and space is an
eggshell with an embryo crumpled
inside, soaked in belief-yolk,
under the wing of grace, until it
breaks free of mind to become the
song of an actual bird, and God.
”
”
Jalal ad-Din Muhammad ar-Rumi (The Soul of Rumi: A New Collection of Ecstatic Poems – Coleman Barks's Sublime Renderings of the 13th-Century Sufi Mystic's Insights into Divine Love and the Human Heart)
“
THIS TORTURE
Why should we tell you our love stories
when you spill them together like blood in the dirt?
Love is a pearl lost on the ocean floor, or a fire we can't see,
but how does saying that push us through the top of the head
into the light above the head?
Love is no tan iron pot, so this boiling energy won't help.
Soul, heart, self. Beyond and within those is one saying,
How long before I'm free of this torture!
”
”
Jalal ad-Din Muhammad ar-Rumi
“
If A Tree Could Wander
Oh, if a tree could wander
and move with foot and wings!
It would not suffer the axe blows
and not the pain of saws!
For would the sun not wander
away in every night ?
How could at ev'ry morning
the world be lighted up?
And if the ocean's water
would not rise to the sky,
How would the plants be quickened
by streams and gentle rain?
The drop that left its homeland,
the sea, and then returned ?
It found an oyster waiting
and grew into a pearl.
Did Yusaf not leave his father,
in grief and tears and despair?
Did he not, by such a journey,
gain kingdom and fortune wide?
Did not the Prophet travel
to far Medina, friend?
And there he found a new kingdom
and ruled a hundred lands.
You lack a foot to travel?
Then journey into yourself!
And like a mine of rubies
receive the sunbeams? print!
Out of yourself ? such a journey
will lead you to your self,
It leads to transformation
of dust into pure gold!
”
”
Jalal ad-Din Muhammad ar-Rumi
“
Though thou pour the ocean into thy pitcher, It can hold no more than one day's store. The pitcher of the desire of the covetous never fills, The oyster-shell fills not with pearls till it is content; Only he whose garment is rent by the violence of love Is wholly pure from covetousness and sin. Hail to thee, then, O LOVE, sweet madness! Thou who healest all our infirmities! Who art the physician of our pride and self-conceit! Who art our Plato and our Galen! Love exalts our earthly bodies to heaven, And makes the very hills to dance with joy!
”
”
Jalal ad-Din Muhammad ar-Rumi (The Masnavi I Manavi of Rumi Complete 6 Books)
“
Let’s talk about mankind’s most adored emotion – Love. However, love itself is not a single emotion, rather a blend of many. It is such an enchanting sensation, that it has been inspiring artists, scientists, philosophers and thinkers for ages. Albert Einstein said, “any man who can drive safely while kissing a pretty girl is simply not giving the kiss the attention it deserves”. Geniuses around the world came up with various creations under the spell of love. Schrodinger’s Wave Equation, Hawking’s Hawking Radiation, Tagore’s songs, Rumi’s poems, are just a few among the plethora of scientific and philosophical literature created under the enigmatic and warm influence of love. So, technically it is totally worth being crazy in love.
”
”
Abhijit Naskar (What is Mind?)
“
When You Reveal Those Rose-Colored Cheeks
Ghazal 1711
1941 When you reveal those rose-colored cheeks (of yours),you
make the stones whirl2 from joy.
Put (your) head out from the veil once again, for the sake of
amazed lovers--
So that knowledge may lose the way, (and) the intellectual may
shatter (his) learning;
So that water may become a pearl3 from your reflection, (and) fire
may quit war.
1945 With (the presence of) your beauty, I don't desire the (lovely
full) moon or those few little hanging lanterns (in the heavens).
(And) with (the presence of) your face, I don't call the ancient rusty
sky a "mirror."
You breathed into and created this narrow world4 in another form
once again.
O Venus,5 make that harp melodious again, in desire for his
Mars-like eyes!
”
”
Jalal ad-Din Muhammad ar-Rumi (The Book of Rumi: Ruba'is, Ghazals, Masnavis and a Qasida)
“
My heart, sit only with those
who know and understand you.
Sit only under a tree
that is full of blossoms.
In the bazaar of herbs and potions
don't wander aimlessly,
find the shop with a potion that is sweet.
If you don't have a measure,
people will rob you in no time.
You will take counterfeit coins
thinking they are real.
Don't fill your bowl with food from
every boiling pot you see.
Not every joke is humorous, so don't search
for meaning where there isn't one.
Not every eye can see,
not every sea is full of pearls.
My heart, sing the song of longing
like a nightingale.
The sound of your voice casts a spell
on every stone, on every thorn.
First, lay down your head,
then one by one
let go of all distractions.
Embrace the light and let it guide you
beyond the winds of desire.
There you will find a spring and,
nourished by its sweet waters,
like a tree you will bear fruit forever.
”
”
Jalal ad-Din Muhammad ar-Rumi
“
STAY CLOSE, MY HEART
Stay close, my heart, to the one who knows your ways;
Come into the shade of the tree that allays has fresh flowers.
Don't stroll idly through the bazaar of the perfume-markers:
Stay in the shop of the sugar-seller.
If you don't find true balance, anyone can deceive you;
Anyone can trick out of a thing of straw,
And make you take it for gold
Don't squat with a bowl before every boiling pot;
In each pot on the fire you find very different things.
Not all sugarcanes have sugar, not all abysses a peak;
Not all eyes possess vision, not every sea is full of pearls.
O nightingale, with your voice of dark honey! Go on lamenting!
Only your drunken ecstasy can pierce the rock's hard heart!
Surrender yourself, and if you cannot be welcomes by the Friend,
Know that you are rebelling inwardly like a thread
That doesn't want to go through the needle's eye!
The awakened heart is a lamp; protect it by the him of your robe!
Hurry and get out of this wind, for the weather is bad.
And when you've left this storm, you will come to a fountain;
You'll find a Friend there who will always nourish your soul.
And with your soul always green, you'll grow into a tall tree
Flowering always with sweet light-fruit, whose growth is interior.
”
”
Jalal ad-Din Muhammad ar-Rumi
“
Even the most brave and powerful men tremble at the sight of their Beloved -
So vulnerable from the essence her fragrance leaves in their heart.
I remember You like a cryptic carving of ancient scriptures on the sandalwood
With reverence, meaning and a scent.
I dance like a wild stream between the palms of God - so that,
My movement is free of thought,
My love for you free from context,
I mirror galaxies for you drunk of my own reflection,
You are the silence in a drowning noise - like an island,
And your silence becomes a voice of its own.
Tonight I am Rumi, the poet of the poets Who spoke of the Beloved:
Oh Beloved, Moon of the Moons!
Your pale face dissolves in the daylight,
Where should I find you in my wake?
Light becomes a concealing veil for your sacredness.
Night covers you in a different veil, like that pearl at the bottom of the ocean, that is my heart.
So precious is thy refinement.
You move with the tides, always leaving but a fragrance of devotion.
I'm meeting you on the crossroads where breath becomes life -
And like a breath, immersed and formless, together we are scattered and life is merely a passage, a doorway to our secret garden.
”
”
Aleksandra Ninković
“
O son, burst thy chains and be free! How long wilt thou be a bondsman to silver and gold?
If thou pour the sea into a pitcher, how much will it hold? One day's store.
The pitcher, the eye of the covetous, never becomes full: the oyster-shell is not filled with pearls until it is contented.
He (alone) whose garment is rent by a (mighty) love is purged of covetousness and all defect.
Hail, O Love that bringest us good gain - thou that art the physician of all our ills,
The remedy of our pride and vainglory, our Plato and our Galen!
”
”
Jalal ad-Din Muhammad ar-Rumi (مثنوی معنوی)
“
Tonight is a night of union for the stars and of scattering,
scattering, since a bride is coming from the skies, consisting of a full moon.
Venus cannot contain hereself for charming melodies, like the
nightingale which becomes intoxicated with the rose in spring-time.
See how the polestar is ogling Leo;
behold what dust Pisces is stirring up drom the deep!
Jupiter has galloped his steed against ancient Saturn, saying
"Take back your youth and go, bring good tidings!"
Mars' hand, which was full of blood from the handle of his
sword, has become as life-giving as the sun, the exalted in works.
Since Aquarius has come full of that water of life, the dry
cluster of Virgo is raining pearls from him.
The Pleiades full of goodness fears not Libra and being
broken; how should Aries flee away in fright from its mother?
When from the moon the arrow of a glance struck the heart
of Sagittarius, he took to night-faring in passion for her, like Scorpio.
On such a festival, go, sacrifice Taurus, else you are crooked of
gait in the mud like Cancer.
This sky is the astrolabe, and the reality is Love;
whatever wesay of this, attend to the meaning.
Shamsi-Tabriz, on that dawn when you shine, the dark night
is transformed to bright day by your moonlike face.
”
”
Jalal ad-Din Muhammad ar-Rumi
“
Beneath a common banner of classically liberal ideals, countless tastes and traditions may mingle and mutate into ever new and exciting flavors. Thus would be born a homeland where the Sufi dances with the Breslover round the neon jungle of Times Square, where the Baptist of Alabama nods along to the merry melodies of Klezmer, where the secular humanist combs the Christian gospels and poems of Rumi for their many pearls of wisdom, where the Guatemalan college student learns to read Marx and Luxemburg in their original German, where the Russian refugee freely markets her own art painted in the style of Van Gogh and Monet, where the Italian chef tosses up a Lambi stew for his Haitian wife’s birthday while the operas of Verdi and Puccini play on his radio, where two brothers in exile share the wine of the Galilee and Golan while listening to the oud music of Nablus and Nazareth, where the Buddhist and the stoner hike through redwood trails and swap thoughts of life and death beneath a star-spangled sky. In this America, only the polyglot sets the lingua franca, the bully pulpit yields to the poets café, decent discourse finds favor over any cocksure shouting match, no library is so uniform as to betray to a tee its owner’s beliefs, no citizen is so selfish as to live for only themself nor so weak of will as to live only for others, and such a land—as yet a dream deferred, but still a dream we may seize—such a land would truly be worthy of you and me.
”
”
Shmuel Pernicone (Why We Resist: Letter From a Young Patriot in the Age of Trump)
“
A jasper from a pearl you can distinguish
The day belief in your self you relinquish,
”
”
Jawid Mojaddedi (The Masnavi, Book Two)
“
Man is hidden behind his words
his tongue is a curtain over the door of his soul.
When a gust of wind lifts the curtain
the secret of the interior is exposed,
you can see if there is gold or snakes
pearls or scorpions hidden inside.
Thoughtless speech spills easily out of man
while the wise ones keep silent.
”
”
Jalal ad-Din Muhammad ar-Rumi
“
PARADOX
Paradoxes: best wakefulness in sleep, wealth in having nothing, a pearl necklace
fastened around an iron collar. Fire contained in boiling water. Revenues growing from funds flowing out. Giving is gainful employment. It brings in money. Taking time for
ritual prayer and meditation saves time. Sweet fruit hide in leaves. Dung becomes food
for the ground and generative power in trees. Nonexistence contains existence. Love
encloses beauty. Brown flint and gray steel have orange candlelight in them. Inside
fear, safety. In the black pupil of the eye, many brilliancies. Inside
the body-cow, a handsome prince.
”
”
Jalal ad-Din Muhammad ar-Rumi
“
The rooster of lust, the peacock of wanting
to be famous, the crow of ownership, and the duck
of urgency, kill them and revive them
in another form, changed and harmless.
There is a duck inside you.
Her bill is never still, searching through dry
and wet alike, like the robber in an empty house
cramming objects in his sack, pearls, chickpeas,
anything. Always thinking, "There's no time!
I won't get another chance!"
A True Person is more calm and deliberate.
He or she doesn't worry about interruptions.
But that duck is so afraid of missing out that it's lost all generosity, and frighteningly expanded its capacity to take in food. (p. 66)
”
”
Jalal ad-Din Muhammad ar-Rumi (The Essential Rumi (2020): Translations By Coleman Barks with John Moyne)
“
The rooster of lust, the peacock of wanting
to be famous, the crow of ownership, and the duck
of urgency, kill them and revive them
in another form, changed and harmless.
There is a duck inside you.
Her bill is never still, searching through dry
and wet alike, like the robber in an empty house
cramming objects in his sack, pearls, chickpeas,
anything. Always thinking, "There's no time!
I won't get another chance!"
A True Person is more calm and deliberate.
He or she doesn't worry about interruptions.
But that duck is so afraid of missing out that it's lost all generosity, and frighteningly expanded its capacity to take in food. (page 66)
”
”
Jalal ad-Din Muhammad ar-Rumi (The Essential Rumi (2020): Translations By Coleman Barks with John Moyne)