Pearl Poem Quotes

The truly creative mind in any field is no more than this: A human creature born abnormally, inhumanly sensitive. To him... a touch is a blow, a sound is a noise, a misfortune is a tragedy, a joy is an ecstasy, a friend is a lover, a lover is a god, and failure is death. Add to this cruelly delicate organism the overpowering necessity to create, create, create -- so that without the creating of music or poetry or books or buildings or something of meaning, his very breath is cut off from him. He must create, must pour out creation. By some strange, unknown, inward urgency he is not really alive unless he is creating.

Yet you could feel a vibration in the air, a sense of hastening. It had started with the moon, inaccessible poem that it was. Now men had walked upon it, rubber treads on a pearl of the gods. Perhaps it was an awareness of time passing, the last summer of the decade. Sometimes I just wanted to raise my hands and stop. But stop what? Maybe just growing up.

At the edge of madness you howl diamonds and pearls.

In your hands winter is a book with cloud pages that snow pearls of love.

They had to call and call And pick the worms off me like sticky pearls. --From the poem "Lady Lazarus", written 23-29 October 1962

AUTUMNAL Pale amber sunlight falls across The reddening October trees, That hardly sway before a breeze As soft as summer: summer's loss Seems little, dear! on days like these. Let misty autumn be our part! The twilight of the year is sweet: Where shadow and the darkness meet Our love, a twilight of the heart Eludes a little time's deceit. Are we not better and at home In dreamful Autumn, we who deem No harvest joy is worth a dream? A little while and night shall come, A little while, then, let us dream. Beyond the pearled horizons lie Winter and night: awaiting these We garner this poor hour of ease, Until love turn from us and die Beneath the drear November trees.

Up then, fair phoenix bride, frustrate the sun; Thyself from thine affection Takest warmth enough, and from thine eye All lesser birds will take their jollity. Up, up, fair bride, and call Thy stars from out their several boxes, take Thy rubies, pearls, and diamonds forth, and make Thyself a constellation of them all; And by their blazing signify That a great princess falls, but doth not die. Be thou a new star, that to us portends Ends of much wonder; and be thou those ends.

This rose of pearl-coated infinity transforms the diseased slums of a broken heart into a palace made of psalms and gold.

Her breast is fit for pearls, But I was not a "Diver" - Her brow is fit for thrones But I have not a crest, Her heart is fit for home- I- a Sparrow- build there Sweet of twigs and twine My perennial nest.

Ithaka As you set out for Ithaka hope the voyage is a long one, full of adventure, full of discovery. Laistrygonians and Cyclops, angry Poseidon—don’t be afraid of them: you’ll never find things like that on your way as long as you keep your thoughts raised high, as long as a rare excitement stirs your spirit and your body. Laistrygonians and Cyclops, wild Poseidon—you won’t encounter them unless you bring them along inside your soul, unless your soul sets them up in front of you. Hope the voyage is a long one. May there be many a summer morning when, with what pleasure, what joy, you come into harbors seen for the first time; may you stop at Phoenician trading stations to buy fine things, mother of pearl and coral, amber and ebony, sensual perfume of every kind— as many sensual perfumes as you can; and may you visit many Egyptian cities to gather stores of knowledge from their scholars. Keep Ithaka always in your mind. Arriving there is what you are destined for. But do not hurry the journey at all. Better if it lasts for years, so you are old by the time you reach the island, wealthy with all you have gained on the way, not expecting Ithaka to make you rich. Ithaka gave you the marvelous journey. Without her you would not have set out. She has nothing left to give you now. And if you find her poor, Ithaka won’t have fooled you. Wise as you will have become, so full of experience, you will have understood by then what these Ithakas mean.

more diamonds and pearls of electricity

THIS TORTURE Why should we tell you our love stories when you spill them together like blood in the dirt? Love is a pearl lost on the ocean floor, or a fire we can’t see, but how does saying that push us through the top of the head into the light above the head? Love is not an iron pot, so this boiling energy won’t help. Soul, heart, self. Beyond and within those is one saying, How long before I’m free of this torture!

Ripe summer's sweetness dripped in pearls from every tree and into my opened heart a little drop ran down.

→ "He carries in his eyes a pearl; from the ends of days and from the winds he takes a spark; and from his hand, from the islands of rain a mountain, and creates dawn. I know him—he carries in his eyes the prophecy of the seas. He named me history and the poem that purifies a place. I know him—he named me flood.

Legend has it there is always a reason why souls meet. Maybe they found each other for reasons that weren't so different after all. They were two souls searching and found a home lost in each other. When souls find comfort in one another separation is not possible. The reasons they are brought together are no accident. Maybe she needed someone to show her how to live and he needed someone to show him how to love.

poetry is not—except in a very limited sense—a form of self-expression. Who on earth supposes that the pearl expresses the oyster?

Maybe she needed someone to show her how to live and he needed someone to show him how to love.

I have seen the sun break through to illuminate a small field for a while, and gone my way and forgotten it. But that was the pearl of great price, the one field that had treasure in it. I realize now that I must give all that I have to possess it. Life is not hurrying on to a receeding future, nor hankering after an imagined past. It is the turning aside like Moses to the miracle of the lit bush, to a brightness that seemed as transitory as your youth once, but is the eternity that awaits you.

TRUE BEAUTY IS MEASURED BY THE NUMBER OF PEARLS WITHIN YOU, NOT AROUND YOUR NECK.

The romantic boy told her that her mother was like the oyster of the sea. Not because she carried the most beautiful shell, but because her daughter was a pearl.

From my insufficiency to my perfection, and from my deviation to my equilibrium From my sublimity to my beauty, and from my splendor to my majesty From my scattering to my gathering, and from my rejection to my communion From my baseness to my preciousness, and from my stones to my pearls From my rising to my setting, and from my days to my nights From my luminosity to my darkness, and from my guidance to my straying From my perigee to my apogee, and from the base of my lance to its tip From my waxing to my waning, and from the void of my moon to its crescent From my pursuit to my flight, and from my steed to my gazelle From my breeze to my boughs, and from my boughs to my shade From my shade to my delight, and from my delight to my torment From my torment to my likeness, and from my likeness to my impossibility From my impossibility to my validity, and from my validity to my deficiency. I am no one in existence but myself,

The inkstand is full of ink, and the paper lies white and unspotted, in the round of light thrown by a candle. Puffs of darkness sweep into the corners, and keep rolling through the room behind his chair. The air is silver and pearl, for the night is liquid with moonlight. See how the roof glitters, like ice! Over there, a slice of yellow cuts into the silver-blue, and beside it stand two geraniums, purple because the light is silver-blue, to-night.

He unpacks his bag of tales with fingers quick as a weaver's picking the weft threads threading the warp. Watch his fingers. Watch his lips speaking the old familiar words: "Once there was and there was not, oh, best beloved, when the world was filled with wishes the way the sea is filled with fishes..." All those threads pulling us back to another world, another time, when goosegirls married well and frogs could rhyme, when maids spoke syllables of pearl and stepmothers came to grief. .... (from The Storyteller poem)

During the rainstorms of April the oyster rises from the sea and opens its shell - rain enters it - when it sinks the raindrops become the pearl. So take a picnic, open your body, and give birth to pearls. ⠀

Every Day You Play.... Every day you play with the light of the universe. Subtle visitor, you arrive in the flower and the water, You are more than this white head that I hold tightly as a bunch of flowers, every day, between my hands. You are like nobody since I love you. Let me spread you out among yellow garlands. Who writes your name in letters of smoke among the stars of the south? Oh let me remember you as you were before you existed. Suddenly the wind howls and bangs at my shut window. The sky is a net crammed with shadowy fish. Here all the winds let go sooner or later, all of them. The rain takes off her clothes. The birds go by, fleeing. The wind.  The wind. I alone can contend against the power of men. The storm whirls dark leaves and turns loose all the boats that were moored last night to the sky. You are here.  Oh, you do not run away. You will answer me to the last cry. Curl round me as though you were frightened. Even so, a strange shadow once ran through your eyes. Now, now too, little one, you bring me honeysuckle, and even your breasts smell of it. While the sad wind goes slaughtering butterflies I love you, and my happiness bites the plum of your mouth. How you must have suffered getting accustomed to me, my savage, solitary soul, my name that sends them all running. So many times we have seen the morning star burn, kissing our eyes, and over our heads the grey light unwinds in turning fans. My words rained over you, stroking you. A long time I have loved the sunned mother-of-pearl of your body. Until I even believe that you own the universe. I will bring you happy flowers from the mountains, bluebells, dark hazels, and rustic baskets of kisses. I want to do with you what spring does with the cherry trees.

Evening Primrose When once the sun sinks in the west, And dewdrops pearl the evening's breast; Almost as pale as moonbeams are, Or its companionable star, The evening primrose opes anew Its delicate blossoms to the dew; And, hermit-like, shunning the light, Wastes its fair bloom upon the night, Who, blindfold to its fond caresses, Knows not the beauty it possesses; Thus it blooms on while night is by; When day looks out with open eye, Bashed at the gaze it cannot shun, It faints and withers and is gone.

Only truth in the cosmos is love.

If they don't hear your silence, Words won't do you any good. Listen to the silence beyond the words, And you shall hear the divine tune.

Plunge headfirst into the ocean of your loving. Then look around patiently for the pearl that is yours.”28

With a metal heart I came to this life, My head was a crucible, full of elixir. Pearl by pearl My heart was poured, Drop by drop My head was splashed. The world was entirely a magnet.

Now tell me, briefly, what the word ‘homosexuality’ means to you, in your own words." "Love flowers pearl, of delighted arms. Warm and water. Melting of vanilla wafer in the pants. Pink petal roses trembling overdew on the lips, soft and juicy fruit. No teeth. No nasty spit. Lips chewing oysters without grimy sand or whiskers. Pastry. Gingerbread. Warm, sweet bread. Cinnamon toast poetry. Justice equality higher wages. Independent angel song. It means I can do what I want.

Vase [Why weep Come back tomorrow There are also poisonous flowers and flowers always open in the evening she loves the cinema she has been in Russia Love married with disdain Pearl-studded watch a trip to Montrouge Maisons- Lafitte and everything finishes in perfumes remember Let the flower bloom and let the fruit rot and let the grain sprout while the storms rage]

The Mockingbird All summer the mockingbird in his pearl-gray coat and his white-windowed wings flies from the hedge to the top of the pine and begins to sing, but it’s neither lilting nor lovely, for he is the thief of other sounds— whistles and truck brakes and dry hinges plus all the songs of other birds in his neighborhood; mimicking and elaborating, he sings with humor and bravado, so I have to wait a long time for the softer voice of his own life to come through. He begins by giving up all his usual flutter and settling down on the pine’s forelock then looking around as though to make sure he’s alone; then he slaps each wing against his breast, where his heart is, and, copying nothing, begins easing into it as though it was not half so easy as rollicking, as though his subject now was his true self, which of course was as dark and secret as anyone else’s, and it was too hard— perhaps you understand— to speak or to sing it to anything or anyone but the sky.

You go out into your world, and try and find the things that will be useful to you. Your weapons. Your tools. Your charms. You find a record, or a poem, or a picture of a girl that you pin to the wall and go, "Her. I'll try and be her. I'll try and be her - but here." You observe the way others walk, and talk, and you steal little bits of them - you collage yourself out of whatever you can get your hands on. You are like the robot Johnny 5 in Short Circuit, crying, "More input! More input for Johnny 5! as you rifle through books and watch films and sit in front of the television, trying to guess which of these things that you are watching - Alexis Carrington Colby walking down a marble staircase; Anne of Green Gables holding her shoddy suitcase; Cathy wailing on the moors; Courtney Love wailing in her petticoat; Dorothy Parker gunning people down; Grace Jones singing "Slave to the Rhythm" - you will need when you get out there. What will be useful. What will be, eventually, you? And you will be quite on your own when you do all this. There is no academy where you can learn to be yourself; there is no line manager slowly urging you toward the correct answer. You are midwife to yourself, and will give birth to yourself, over and over, in dark rooms, alone. And some versions of you will end in dismal failure - many prototypes won't even get out the front door, as you suddenly realize that no, you can't style-out an all-in-one gold bodysuit and a massive attitude problem in Wolverhampton. Others will achieve temporary success - hitting new land-speed records, and amazing all around you, and then suddenly, unexpectedly exploding, like the Bluebird on Coniston Water. But one day you'll find a version of you that will get you kissed, or befriended, or inspired, and you will make your notes accordingly, staying up all night to hone and improvise upon a tiny snatch of melody that worked. Until - slowly, slowly - you make a viable version of you, one you can hum every day. You'll find the tiny, right piece of grit you can pearl around, until nature kicks in, and your shell will just quietly fill with magic, even while you're busy doing other things. What your nature began, nature will take over, and start completing, until you stop having to think about who you'll be entirely - as you're too busy doing, now. And ten years will pass without you even noticing. And later, over a glass of wine - because you drink wine now, because you are grown - you will marvel over what you did. Marvel that, at the time, you kept so many secrets. Tried to keep the secret of yourself. Tried to metamorphose in the dark. The loud, drunken, fucking, eyeliner-smeared, laughing, cutting, panicking, unbearably present secret of yourself. When really you were about as secret as the moon. And as luminous, under all those clothes.

So the candle flickers and goes out. We have a piece of flint, and a spark. This singing art is sea foam. The graceful movements come from a pearl somewhere on the ocean floor. Poems reach up like spin drift and the edge of driftwood along the beach, wanting! They derive from a slow and powerful root that we can’t see. Stop the words now. Open the window in the center of your chest, and let the spirits fly in and out.

I was the Goddess, the hunter of pearls. The drinker of liquid diamonds. The flower girl that threw out golden stars. The prescriber of poems for the soul. The dreamer who sees butterflies with wings of steel. Daughters raised by the voices in their heads Will now blame it on the green sun.

In the Scriptures and the stories, in the stained-glass windows of the cathedral or the paintings that hung from its stone walls, the angels always looked like Leah: golden-haired and blue-eyed, dressed in fine silks and satins, with full cheeks and skin as pale as river pearls. As for the girls like Immanuelle—the ones from the Outskirts, with dark skin and raven-black curls, cheekbones as keen as cut stone—well, the Scriptures never mentioned them at all. There were no statues or paintings rendered in their likeness, no poems or stories penned in their honor. They went unmentioned, unseen.

Birds never know if the sun will rise, yet they sing everyday right before dawn. And sure enough the sun emerges, defeating the most ominous mourn. Be the herald of impossible light, even amidst the worries of souls most weary. The darkness of the world may not be your fault, to light up the world is your existential duty.

Sonnet of Silence I am the loudest when I am silent, My lips are shut yet I speak treasures. Speech without heart is nothing but noise, Listen to my silence, you'll hear the universe. Words spoken with mere lips reach nowhere, For it's the heart that makes words alive. Tell people who you are without saying a word, Speak from your very core, they'll listen alright. I repeat, silent people have the loudest hearts, For when you speak less you get to listen more. The more you listen the more you are heard, The more you hear the more you get to grow. Set the words on fire, let them all turn to ashes. Tell people who you are without all the speeches.

Let Us Gather In A Flourishing Way Let us gather in a flourishing way opening with sun light grains songs we carry every day I pasture the young body happy to give and give pearls pearls of corn flowing tree of life at the four corners let us gather in a flourishing way happy life full of strength to giving birth to fragrant rivers Fresh sweet green turquoise strong rainbows flesh of our children let us gather in a flourishing way in the light and in the flesh of our heart to toil quiet in fields of blossoms together to stretch the arms With the quiet rain in the morning Early on our forehead star Heat sky and wisdom to meet us Where we toil always in the garden of our Struggle and joy let us offer our hearts to greet our eagle rising freedom woven branches celebrate arms branches nopales stones feathers bursting piercing figs and avocados Butterfly ripe fields and clear seas of our face to breathe all the way in blessing to give seeds to grow maiztlán in the hands of our love.

Great God, Great faith. Great faith, Great spirit. Great spirit, Great soul. Great soul, great life. Great life, great deeds. Great deeds, great blessings.

A woman is a poem, a man is a report

The universal reason is love, The universal faith is love. All else is but a faint echo, Driving us away from love.

All time is illusion, unless it's a record of love. Life is but illusion, till it's an instrument of love.

The spirit of love and oneness is beyond time and form.

Heavier the pain, greater the hope.

Faith is subordinate to love, Philosophy is subordinate to love, Science is subordinate to love. Until you feel it in your bones, You've got plenty dust to wash off.

I forgot that I was the son of kings, and served their king

If I love you then I will turn you into poetry.

Queen and huntress, chaste and fair, Now the sun is laid to sleep, Seated in thy silver chair, State in wonted manner keep: Hesperus entreats thy light, Goddess excellently bright. Earth, let not thy envious shade Dare itself to interpose, Cynthia's shining orb was made Heaven to clear when day did close: Bless us then with wished sight, Goddess excellently bright. Lay thy bow of pearl apart, And thy crystal-shining quiver, Give unto the flying hart Space to breath, how short soever: Thou that mak'st a day of night- Goddess excellently bright.

If he's amazing, he won't be easy. If he's easy, he won't be amazing. If he's worth it, you wont give up. If you give up, you're not worthy. He was not a trophy nor a medallion. He was a pearl, the biggest and most beautiful pearl she has ever met. He was the love of Jacob to Rachel, Boaz to Ruth. He was not the greatest love of her life, for he taught her how to love Jehovah God in the first place and greater than all the love she has. His love was not something you can name. You even find it difficult to find the right words to describe how she felt about them.

Paris has a child, and the forest has a bird; the bird is called the sparrow; the child is called the gamin. Couple these two ideas which contain, the one all the furnace, the other all the dawn; strike these two sparks together, Paris, childhood; there leaps out from them a little being. Homuncio, Plautus would say. This little being is joyous. He has not food every day, and he goes to the play every evening, if he sees good. He has no shirt on his body, no shoes on his feet, no roof over his head; he is like the flies of heaven, who have none of these things. He is from seven to thirteen years of age, he lives in bands, roams the streets, lodges in the open air, wears an old pair of trousers of his father's, which descend below his heels, an old hat of some other father, which descends below his ears, a single suspender of yellow listing; he runs, lies in wait, rummages about, wastes time, blackens pipes, swears like a convict, haunts the wine-shop, knows thieves, calls gay women thou, talks slang, sings obscene songs, and has no evil in his heart. This is because he has in his heart a pearl, innocence; and pearls are not to be dissolved in mud. So long as man is in his childhood, God wills that he shall be innocent. If one were to ask that enormous city: "What is this?" she would reply: "It is my little one.

Yet you could feel a vibration in the air, a sense of hastening. It had started with the moon, inaccessible poem that it was. Now men had walked upon it, rubber treads on a pearl of the gods.

My teacher read me "The Chambered Nautilus" [a nature poem], and showed me that the shell-building process of the mollusks is symbolical of the development of the mind. Just as the wonder-working mantle of the nautilus changes the material it absorbs from the water and makes it a part of itself, so the bits of knowledge one gathers undergo a similar change and become pearls of thought.

It was strange how these poems came to him nowadays, the distillation of his private emotions, of his disillusionment, of his solitude, of his yearning for a future in which, nevertheless, he could not believe.

POEM FOR SOUKAÏNA” **** To tell of my new Moroccan Love, Ô, I court her everyday. But just as a pearl in the mud is a pearl, So is my Love just an Arab girl… in that I offer her constant, loving woos, but she’ll ask me in return that I give her flooze*. That’s when I kiss her and shrug, and I say, “Someday.” And she gives me her love free anyway. * * * Ô, my Love is a child of the souks. In Casablanca born. A gypsy thief, “Soukaïna” named. We met in the souks of Marrakech, It was here my heart she tamed. Ô, she came at nineteen to Marrakech, In search of wild fun. And she lived in Marrakech seven years, Before my heart she won.

Don't you know This is precisely what I seek, mad myself To envelope every last drupe and pearl shaped ovule, Every nip and cry and needle-fine boring, every drooping, Spore-rich tassle of oak flower, all the whistling, Wing-beating, heavy-tipped matings of an entire prairie Of grasses, every wafted, moaning seed hook You can possibly manage to bring to me, That is exactly what I contrive to take you into my arms With you, again and again.

THE HUSK AND CORE OF MASCULINITY Masculinity has a core of clarity, which does not act from anger or greed or sensuality, and a husk, which does. The virile center that listens within takes pleasure in obeying that truth. Nobility of spirit, the true spontaneous energy of your life, comes as you abandon other motives and move only when you feel the majesty that commands and is the delight of the self. Remember Ayaz crushing the king's pearl!

SUMMER SHOWER. A drop fell on the apple tree, Another on the roof; A half a dozen kissed the eaves, And made the gables laugh. A few went out to help the brook, That went to help the sea. Myself conjectured, Were they pearls, What necklaces could be! The dust replaced in hoisted roads, The birds jocoser sung; The sunshine threw his hat away, The orchards spangles hung. The breezes brought dejected lutes, And bathed them in the glee; The East put out a single flag, And signed the fete away.

Presented incorrectly and out of context it will put you off for life, but a good poem shucks the oyster shell of one's mind to reveal the pearl within. It gives words to those feelings whose definitions are forever beyond the reach of verbal articulation.

What we forget makes us who we are. Most of our life vanishes in the swirls of the brain's mysterious mirror but you can't stop looking back. At scarlet pearls strewn through the desert, footprints of blood, your journey away from your love. - India Dreams

For it is song that rings in time as the tunes of life hum along. Adding their own harmonies, as they work out ways to be. In my dreams the flowers bloom into many happy human faces who dance with me in the grass and eat from shared food plates. [Pearl Melody]

ROSES UNDERFOOT The sound of salaams rising as waves diminish down in prayer, hoping for some trace of the one whose trace does not appear. If anyone asks you to say who you are, say without hesitation, soul withing soul within soul. There's a pearl diver who does not know how to swim! No matter. Pearls are handed him on the beach. We lovers laugh to hear, "This should be more that and that more this,"coming from people sitting in a wagon tilted in a ditch. Going in search of the heart, I found a huge rose under my feet, and roses under all our feet! How to say this to someone who denies it? The robe we wear is the sky's cloth. Everything is soul and flowering. --------------------------------- I open and fill with love and other objects evaporate. All the learning in books stays put on the shelf. Poetry, the dear words and images of song, comes down over me like mountain water. ---------------------------------- Any cup I hold fills with wine that lovers drink. Every word I say opens into mystery. Any way I turn I see brilliance.

BOWLS OF FOOD Moon and evening star do their slow tambourine dance to praise this universe. The purpose of every gathering is discovered: to recognize beauty and love what’s beautiful. “Once it was like that, now it’s like this,” the saying goes around town, and serious consequences too. Men and women turn their faces to the wall in grief. They lose appetite. Then they start eating the fire of pleasure, as camels chew pungent grass for the sake of their souls. Winter blocks the road. Flowers are taken prisoner underground. Then green justice tenders a spear. Go outside to the orchard. These visitors came a long way, past all the houses of the zodiac, learning Something new at each stop. And they’re here for such a short time, sitting at these tables set on the prow of the wind. Bowls of food are brought out as answers, but still no one knows the answer. Food for the soul stays secret. Body food gets put out in the open like us. Those who work at a bakery don’t know the taste of bread like the hungry beggars do. Because the beloved wants to know, unseen things become manifest. Hiding is the hidden purpose of creation: bury your seed and wait. After you die, All the thoughts you had will throng around like children. The heart is the secret inside the secret. Call the secret language, and never be sure what you conceal. It’s unsure people who get the blessing. Climbing cypress, opening rose, Nightingale song, fruit, these are inside the chill November wind. They are its secret. We climb and fall so often. Plants have an inner Being, and separate ways of talking and feeling. An ear of corn bends in thought. Tulip, so embarrassed. Pink rose deciding to open a competing store. A bunch of grapes sits with its feet stuck out. Narcissus gossiping about iris. Willow, what do you learn from running water? Humility. Red apple, what has the Friend taught you? To be sour. Peach tree, why so low? To let you reach. Look at the poplar, tall but without fruit or flower. Yes, if I had those, I’d be self-absorbed like you. I gave up self to watch the enlightened ones. Pomegranate questions quince, Why so pale? For the pearl you hid inside me. How did you discover my secret? Your laugh. The core of the seen and unseen universes smiles, but remember, smiles come best from those who weep. Lightning, then the rain-laughter. Dark earth receives that clear and grows a trunk. Melon and cucumber come dragging along on pilgrimage. You have to be to be blessed! Pumpkin begins climbing a rope! Where did he learn that? Grass, thorns, a hundred thousand ants and snakes, everything is looking for food. Don’t you hear the noise? Every herb cures some illness. Camels delight to eat thorns. We prefer the inside of a walnut, not the shell. The inside of an egg, the outside of a date. What about your inside and outside? The same way a branch draws water up many feet, God is pulling your soul along. Wind carries pollen from blossom to ground. Wings and Arabian stallions gallop toward the warmth of spring. They visit; they sing and tell what they think they know: so-and-so will travel to such-and-such. The hoopoe carries a letter to Solomon. The wise stork says lek-lek. Please translate. It’s time to go to the high plain, to leave the winter house. Be your own watchman as birds are. Let the remembering beads encircle you. I make promises to myself and break them. Words are coins: the vein of ore and the mine shaft, what they speak of. Now consider the sun. It’s neither oriental nor occidental. Only the soul knows what love is. This moment in time and space is an eggshell with an embryo crumpled inside, soaked in belief-yolk, under the wing of grace, until it breaks free of mind to become the song of an actual bird, and God.

You have never fought for anything in your life. You write poems and articles about slavery and the murder of Indians and hope something will change. You fight what does not come near your door, professors. You've inherited everything in your lives and do not know what it is to cry for your bread! Well, with what other expectations did I come to this country? What should I complain of? The greatest bard had no home but exile. One day to come, perhaps, I shall walk on my own shores again, one more with true friends, before I leave this earth.

In the library I search for a good book. We have many books, says Mrs. Rose, the librarian, and ALL of them are good. Of course she says that. It's her job. But do I want to read about Trucks Trains and Transport? Or even Horses Houses and Hyenas? In the fiction corner there are pink boks full of princesses and girls who want to be princesses and black books about bad boys and brave boys and brawny boys. Where is the book about a girl whose poems don't rhyme and whose Granny is fading? Pearl, says Mrs. Rose, the bell has rung. I go back to class empty-handed empty headed empty-hearted.

Taking Off Emily Dickinson’s Clothes" First, her tippet made of tulle, easily lifted off her shoulders and laid on the back of a wooden chair. And her bonnet, the bow undone with a light forward pull. Then the long white dress, a more complicated matter with mother-of-pearl buttons down the back, so tiny and numerous that it takes forever before my hands can part the fabric, like a swimmer’s dividing water, and slip inside. You will want to know that she was standing by an open window in an upstairs bedroom, motionless, a little wide-eyed, looking out at the orchard below, the white dress puddled at her feet on the wide-board, hardwood floor. The complexity of women’s undergarments in nineteenth-century America is not to be waved off, and I proceeded like a polar explorer through clips, clasps, and moorings, catches, straps, and whalebone stays, sailing toward the iceberg of her nakedness. Later, I wrote in a notebook it was like riding a swan into the night, but, of course, I cannot tell you everything— the way she closed her eyes to the orchard, how her hair tumbled free of its pins, how there were sudden dashes whenever we spoke. What I can tell you is it was terribly quiet in Amherst that Sabbath afternoon, nothing but a carriage passing the house, a fly buzzing in a windowpane. So I could plainly hear her inhale when I undid the very top hook-and-eye fastener of her corset and I could hear her sigh when finally it was unloosed, the way some readers sigh when they realize that Hope has feathers, that Reason is a plank, that Life is a loaded gun that looks right at you with a yellow eye.

Safe Deposit I thought that I could keep it− the light on the running tide, how your eyes give you away no matter what you hide. I thought that I could hold it− the forest along the sand, your neck bones like pearls underneath my hand. But time's school has taught me how petals brown and die. There's no saving pleasure. Don't try. Don't try.

The glint does not come from a living being, but from an antique pocket watch - eighteen-carat gold encased with mother of pearl, engraved with the lines from a poem: "Arriving there is what you are destined for, But do not hurry the journey at all..." And there on the back are two letters, or more precisely, the same letter written twice: Y & Y

To fill the days up of his dateless year Flame from Queen Helen to Queen Guenevere? For first of all the sphery signs whereby Love severs light from darkness, and most high, In the white front of January there glows The rose-red sign of Helen like a rose: And gold-eyed as the shore-flower shelterless Whereon the sharp-breathed sea blows bitterness, A storm-star that the seafarers of love Strain their wind-wearied eyes for glimpses of, Shoots keen through February's grey frost and damp The lamplike star of Hero for a lamp; The star that Marlowe sang into our skies With mouth of gold, and morning in his eyes; And in clear March across the rough blue sea The signal sapphire of Alcyone Makes bright the blown bross of the wind-foot year; And shining like a sunbeam-smitten tear Full ere it fall, the fair next sign in sight Burns opal-wise with April-coloured light When air is quick with song and rain and flame, My birth-month star that in love's heaven hath name Iseult, a light of blossom and beam and shower, My singing sign that makes the song-tree flower; Next like a pale and burning pearl beyond The rose-white sphere of flower-named Rosamond Signs the sweet head of Maytime; and for June Flares like an angered and storm-reddening moon Her signal sphere, whose Carthaginian pyre Shadowed her traitor's flying sail with fire; Next, glittering as the wine-bright jacinth-stone, A star south-risen that first to music shone, The keen girl-star of golden Juliet bears Light northward to the month whose forehead wears Her name for flower upon it, and his trees Mix their deep English song with Veronese; And like an awful sovereign chrysolite Burning, the supreme fire that blinds the night, The hot gold head of Venus kissed by Mars, A sun-flower among small sphered flowers of stars, The light of Cleopatra fills and burns The hollow of heaven whence ardent August yearns; And fixed and shining as the sister-shed Sweet tears for Phaethon disorbed and dead, The pale bright autumn's amber-coloured sphere, That through September sees the saddening year As love sees change through sorrow, hath to name Francesca's; and the star that watches flame The embers of the harvest overgone Is Thisbe's, slain of love in Babylon, Set in the golden girdle of sweet signs A blood-bright ruby; last save one light shines An eastern wonder of sphery chrysopras, The star that made men mad, Angelica's; And latest named and lordliest, with a sound Of swords and harps in heaven that ring it round, Last love-light and last love-song of the year's, Gleams like a glorious emerald Guenevere's.

There is a love poem in here somewhere, it still has baby teeth A precocious pearl in an unopened shell, adamant and stubborn that it wants to love you, so baby please let it! There is a love poem in here somewhere, and it burns like autumn. Dirt stained on the sidewalk, in a pile of deciduous leaves, at loggerheads with the wind that it wants to love you, so baby please…let it

Pearl introduces an original story, in a form which was to become one of the most frequent in mediaeval literature, the dream-vision. Authors like Chaucer and Langland use this form, in which the narrator describes another world - usually a heavenly paradise - which is compared with the earthly human world. In Pearl, the narrator sees his daughter who died in infancy, 'the ground of all my bliss'. She now has a kind of perfect knowledge, which her father can never comprehend. The whole poem underlines the divide between human comprehension and perfection; these lines show the gap between possible perfection and fallen humanity which, thematically, anticipate many literary examinations of man's fall, the most well known being Milton's late Renaissance epic, Paradise Lost.

Anon his heart revives: her vespers done, Of all its wreathed pearls her hair she frees; Unclasps her warmed jewels one by one; Loosens her fragrant boddice; by degrees Her rich attire creeps rustling to her knees: Half-hidden, like a mermaid in sea-weed, Pensive awhile she dreams awake, and sees, In fancy, fair St. Agnes in her bed, But dares not look behind, or all the charm is fled.

A moth flying into the flame says with its wingfire, 'Try this.' The wick with its knotted neck broken, tells you the same. A candle as it diminishes explains, 'Gathering more and more is not the way. Burn, become light and heat and help. Melt.' The ocean sits in the sand letting its lap fill with pearls and shells, then empty. A bittersalt taste hums, 'This.' The phoenix gives up on good-and-bad, flies to rest on Mt. Qaf, no more burning and rising from ash. It sends out one message. The rose purifies its face, drops the soft petals, shows its thorn, and points. Wine abandons thousands of famous names, the vintage years and delightful bouquets, to run wild and anonymous through your brain. The flute closes its eyes and gives its lips to Hamza’s emptiness. Everything begs with the silent rocks for you to be flung out like light over this plain, the presence of Shams.

I looked into this, and sure enough, in Jewish culture it is not the women who memorize Proverbs 31, but the men. Husbands commit each line of the poem to memory, so they can recite it to their wives at the Sabbath meal, usually in a song. “Eshet chayil mi yimtza v’rachok mip’ninim michrah,” they sing in the presence of their children and guests. “A valorous woman, who can find? Her value is far beyond pearls.” Eshet chayil is at its core a blessing—one that was never meant to be earned, but to be given, unconditionally.

بقَدْرِ الكدِّ تُكتَسَبُ المَعَالي *** ومَنْ طَلبَ العُلا سَهِرَ اللّيالي ومَنْ رامَ العُلى مِن غَيرِ كَدٍّ *** أضَاعَ العُمرَ في طَلَبِ المُحَالِ تَرُومُ العِزَّ ثم تَنامُ لَيلاً *** يَغُوصُ البَحْرَ مَن طَلَبَ اللآلي Loftiness is attained in accordance to one’s struggles And whoever seeks nobility, remains vigilant by night Whoever wishes to achieve, without due effort Will waste their life in seeking the impossible You search for glory and yet you sleep at night It is only the seeker of pearls who dives deep into the sea.

In the poem Chestnuts, she muses about nature and the melancholy passing of summer, the end of the life cycle: On the smooth, bright path scattered and weary they lie around, brown and smiling, like a soft mouth; full and shiny, dearly charming; I hear them like a bubbling piano sound. As I pick one up and put it in my hand, softly caressing it like a small infant, I think of the tree and of the wind which sang softly through the leaves, alone. and that the chestnuts must have taken this soft song as the summer, which left unnoticed, sped along, and as its last farewell has left his tone.

Let’s talk about mankind’s most adored emotion – Love. However, love itself is not a single emotion, rather a blend of many. It is such an enchanting sensation, that it has been inspiring artists, scientists, philosophers and thinkers for ages. Albert Einstein said, “any man who can drive safely while kissing a pretty girl is simply not giving the kiss the attention it deserves”. Geniuses around the world came up with various creations under the spell of love. Schrodinger’s Wave Equation, Hawking’s Hawking Radiation, Tagore’s songs, Rumi’s poems, are just a few among the plethora of scientific and philosophical literature created under the enigmatic and warm influence of love. So, technically it is totally worth being crazy in love.

Between Myself and Death To Jimmy Blanton's Music: Sophisticated Lady, Body and Soul A fervor parches you sometimes, And you hunch over it, silent, Cruel, and timid; and sometimes You are frightened with wantonness, And give me your desperation. Mostly we lurk in our coverts, Protecting our spleens, pretending That our bandages are our wounds. But sometimes the wheel of change stops; Illusion vanishes in peace; And suddenly pride lights your flesh— Lucid as diamond, wise as pearl— And your face, remote, absolute, Perfect and final like a beast's. It is wonderful to watch you, A living woman in a room Full of frantic, sterile people, And think of your arching buttocks Under your velvet evening dress, And the beautiful fire spreading From your sex, burning flesh and bone, The unbelievably complex Tissues of your brain all alive Under your coiling, splendid hair. * * * I like to think of you naked. I put your naked body Between myself alone and death. If I go into my brain And set fire to your sweet nipples, To the tendons beneath your knees, I Can see far before me. It is empty there where I look, But at least it is lighted. I know how your shoulders glisten, How your face sinks into trance, And your eves like a sleepwalker's, And your lips of a woman Cruel to herself. I like to Think of you clothed, your body Shut to the world and self contained, Its wonderful arrogance That makes all women envy you. I can remember every dress, Each more proud then a naked nun. When I go to sleep my eves Close in a mesh of memory. Its cloud of intimate odor Dreams instead of myself.

God help us you full of talk of a city called Edinburgh and me in silence so very deep we were so very much in love. And the burns and sikes and streams though shallow were deep music to us. You trout-tickler, you flower-picker, climber in willow trees, me laughing below as best I could laugh, though you never thought it ugly. Indeed the word you used was the word beautiful, pinning cowslips behind my ears, you patting and running fingers through our beckwashed hair. Lying by the marigold beds bare toes entwined, then dancing under branches before the elms ever died. But our mutual hearts never did. Bar it is 7 and your raining rage must cease under my morning moon. In my dawn shawl looking dawndown upon you in your foot-striding fellhighhighupuptopheavyrainbeatingrainrain. We have always walked together so long. In the long grass we walked and walked forever so long so very language long and I could say so once you had the slate in my lap. My tongue blank - FOREVER, word we wrote on a slate, remember when you taught me? - only my hands and eyes moving now - two daughters we could have had - but I am looking kindly and lovingly on you 'Please do it' - cool your raging fire lovelorn heart - for me. And love me - forever.

She had the startled eyes of a wild bird. This is the kind of sentence I go mad for. I would like to be able to write such sentences, without embarrassment. I would like to be able to read them without embarrassment. If I could only do these two simple things, I feel, I would be able to pass my allotted time on this earth like a pearl wrapped in velvet. She had the startled eyes of a wild bird. Ah, but which one? A screech owl, perhaps, or a cuckoo? It does make a difference. We do not need more literalists of the imagination. They cannot read a body like a gazelle’s without thinking of intestinal parasites, zoos and smells. She had a feral gaze like that of an untamed animal, I read. Reluctantly I put down the book, thumb still inserted at the exciting moment. He’s about to crush her in his arms, pressing his hot, devouring, hard, demanding mouth to hers as her breasts squish out the top of her dress, but I can’t concentrate. Metaphor leads me by the nose, into the maze, and suddenly all Eden lies before me. Porcupines, weasels, warthogs and skunks, their feral gazes malicious or bland or stolid or piggy and sly. Agony, to see the romantic frisson quivering just out of reach, a dark-winged butterfly stuck to an over-ripe peach, and not to be able to swallow, or wallow. Which one? I murmur to the unresponding air. Which one?

But Paradise would not be a bore for Muslims with different proclivities. Allah also promised his blessed that in Paradise, “round about them will serve, devoted to them, young male servants handsome as pearls well-guarded” (Qur’an 52:24), “youths of perpetual freshness” (Qur’an 56:17): “if thou seest them, thou wouldst think them scattered pearls” (Qur’an 76:19). But surely the Qur’an isn’t condoning homosexuality, is it? After all, it depicts Lot telling the people of Sodom: “For ye practise your lusts on men in preference to women: ye are indeed a people transgressing beyond bounds” (7:81) and “of all the creatures in the world, will ye approach males, and leave those whom Allah has created for you to be your mates? Nay, ye are a people transgressing all limits!” (26:165). A hadith commands that “if a man who is not married is seized committing sodomy, he will be stoned to death.”6 Another hadith has Muhammad saying: “Kill the one who sodomizes and the one who lets it be done to him.”7 These strictures have worked their way into Islamic legal codes, such that two Saudis were so anxious to avoid a flogging or prison term that they murdered a Pakistani who witnessed their “shameful acts” by running over him with a car, smashing his head in with a rock, and setting him on fire.8 But the pearl-like youths of Paradise have given rise to a strange double-mindedness about homosexuality in Islam. The great poet Abu Nuwas openly glorified homosexuality in his notorious poem the Perfumed Garden:

PARABLE Worries come to a man and a woman. Small ones, light in the hand. The man decides to swallow his worries, hiding them deep within himself. The woman throws hers as far as she can from their porch. They touch each other, relieved. They make coffee, and make plans for the seaside in May. All the while, the worries of the man take his insides as their oyster, coating themselves in juice—first gastric, then nacreous—growing layer upon layer. And in the fields beyond the wash-line, the worries of the woman take root, stretching tendrils through the rich soil. The parable tells us Consider the ravens, but the ravens caw useless from the gutters of this house. The parable tells us Consider the lilies, but they shiver in the side-yard, silent. What the parable does not tell you is that this woman collects porcelain cats. Some big, some small, some gilded, some plain. One stops doors. One cups cream and another, sugar. This man knows they are tacky. Still, when the one that had belonged to her great-aunt fell and broke, he held her as she wept, held her even after her breath had lengthened to sleep. The parable does not care about such things. Worry has come to the house of a man and a woman. Their garden yields greens gone bitter, corn cowering in its husk. He asks himself, What will we eat? They sit at the table and open the mail: a bill, a bill, a bill, an invitation. She turns a saltshaker cat between her palms and asks, What will we wear? He rubs her wrist with his thumb. He wonders how to offer the string of pearls writhing in his belly.

The Funeral of Sarpedon Zeus is heavy with grief. Sarpedon is dead at Patroclus’ hands and, right now, the son of Menoetius and his Achaeans are setting out to steal the corpse and desecrate it. But Zeus will not allow it. He had left his beloved child alone and now he’s lost – for such the Law demanded. But at least he will honour him in death. Behold: he sends Phoebus down to the field with orders to care for the body. Phoebus lifts the hero’s corpse with reverence and pity, and bears him to the river. He washes away the blood and dust and closes the wounds, careful not to leave a scar; he pours balm of ambrosia over the body and clothes him in resplendent Olympian robes. He blanches the skin and with a comb of pearl straightens the raven-black hair. He lays him out, arranging the lovely limbs. The youth seems a king, a charioteer, twenty-five or twenty-six years old – relishing his moment of victory, with the swiftest stallions, upon a golden chariot in a grand competition. Phoebus, completing his assignment, calls on his two siblings, Sleep and Death, commanding them to carry the body to Lycia, land of riches. So the two brothers, Sleep and Death, set out on foot to transport the body to Lycia, land of riches. And at the door of the king’s palace they hand over the glorious body and return to their affairs. As they receive him into the palace they begin laments and tributes, processions and libations flowing from sacred vessels and everything that befits such a sad funeral; then skilled craftsmen from the city and artists well known for their work in marble arrive to fashion the tomb and the stele.

A BLESSING FROM MY SIXTEEN YEARS’ SON I have this son who assembled inside me during Hurricane Gloria. In a flash, he appeared, in a tiny blaze. Outside, pines toppled. Phone lines snapped and hissed like cobras. Inside, he was a raw pearl: microscopic, luminous. Look at the muscled obelisk of him now pawing through the icebox for more grapes. Sixteen years and not a bone broken, not a single stitch. By his age, I was marked more ways, and small. He’s a slouching six foot two, with implausible blue eyes, which settle on the pages of Emerson’s “Self Reliance” with profound belligerence. A girl with a navel ring could make his cell phone buzz, or an Afro’d boy leaning on a mop at Taco Bell— creatures strange as dragons or eels. Balanced on a kitchen stool, each gives counsel arcane as any oracle’s. Dante claims school is harshing my mellow. Rodney longs to date a tattooed girl, because he wants a woman willing to do stuff she’ll regret. They’ve come to lead my son into his broadening spiral. Someday soon, the tether will snap. I birthed my own mom into oblivion. The night my son smashed the car fender, then rode home in the rain-streaked cop cruiser, he asked, Did you and Dad screw up so much? He’d let me tuck him in, my grandmother’s wedding quilt from 1912 drawn to his goateed chin. Don’t blame us, I said. You’re your own idiot now. At which he grinned. The cop said the girl in the crimped Chevy took it hard. He’d found my son awkwardly holding her in the canted headlights, where he’d draped his own coat over her shaking shoulders. My fault, he’d confessed right off. Nice kid, said the cop.

poems were written in perfect, rich, literary German, the language spoken at home and among her friends. One can not draw any conclusion whether her focus in poetic creation would have taken a different turn, away from the trend in which she had started. Like Anne Frank, who expressed herself in prose, Selma poured out her feelings in poetry, at that same time, under similar conditions, in a different part of Europe. Her awakening feelings of love, of loss and a mood of resignation and quasi acceptance show in

Perhaps it is no good bringing back these memories. But never mind. I don't know how you feel, but I, sometimes, long for the unspeakably sweet pain of such memories. There are moments when I try to conjure up a specially hot, live picture and don't succeed. At most, once a fleeting touch of a face or a word, but without really grasping or absorbing it. I sometimes think: Berta. Or - Leisiu. Or - a kiss. I don't grasp the meaning of these notions. Let's leave it. I have a poem here, the author of which I don't know. It is beautiful.

The title of the poem is: Heimweh (Homesick). The pervasive feeling expressed is of utter desolation, of wrenching pain felt by a person, who longs for every stone, bench, house - everything that was home. She felt that this poem put into words her own extreme longing for what used to be home. Then the letter continues: Nettchen, how long will this go on? How do you bear it? I have been here less than three months and I imagine that I will surely go out of my mind. Especially, in these unspeakably bright and white nights that overflow with longing. Sing sometimes, late at night, when you are alone: Poljushka4. Perhaps you will understand my frame of mind.

When Leiser returned from the labor camp, he received the notebook with the poems. Since he was forced to return to the camp, he was not in a position to take along anything besides his clothes; again he left the poems in the hands of their common friend Else. Yuda and his cousin Leiser spent months in the same location, during compulsory work: digging trenches. Leiser never found out about Selma's death. In 1944, when the Russians approached Romania, while the German armies were retreating westward, toward their final defeat, Leiser escaped from camp and reached Bucharest.

There is no grave, no marker for any of them, yet they live in the memory of those who loved them. Selma left her poems, the spark of her vital personality, the fullness of her lively mind and the memory of Leiser, whom she adored. In the poem The Storm (March, 1941) Selma dwelled on the gentleness, the fragility of a rosebud and the expectation to see it open and bloom and about the precariousness of all life. The verse is her own epitaph: If now a frost comes - it dies, dies and has never lived its life.

When we write nowadays that six million perished during the Holocaust, the number is awesome, abstract; it is hard for the mind to comprehend that number, yet each one was a world. Can we fathom what we lost, what the world lost? NOTE: For years only her small group of friends knew about the existence of the poems. Her two close friends, who kept the manuscripts, and her former mathematics teacher from tenth grade, Hersh Segal, got together and published the Anthology - Blütenlese in Rechovot, Israel, in 1976. This privately financed publication reached a larger public and her name and fame spread, but very slowly. A second edition was published by the Diaspora Research Institute, Tel Aviv University, in 1979.

In the year 2000, to my great surprise I received a call from Fürth, Germany, with news of an intriguing project. The caller explained that his wife, an actress, had read the poetry of Selma Meerbaum - a small volume of her writings published in Germany. The actress, Jutta Czurda, and a group of friends - a composer, a writer, and his actress wife-decided to create a play about Selma and put some of her poems to music. However, they knew very little about her, other than that she had died of typhoid fever n Ukraine in December, 1941. Mr. Minasian, the husband of the actress, decided to turn to the Internet for information. As soon as he entered Selma's name, there appeared the chapter from my memoirs, Before Memories Fade. He found my address and telephone number and the connection was established.

Four Springtimes Lost: And In The Fifth We Stand Four springtimes lost: and in the fifth we stand, here in this quiet hour of glory, still, while o'er the bridal land the westering sun dwells in untroubled gold, a bridegroom proud of his permitted will, whom grateful rapture suffers not be bold, but tender now and bland his amber locks and bended gaze are shed, brimming, above the couch'd and happy clime: all is content and ripe delight, full-fed. And as your fingers brush my hand so too the winning time would charm me from regretful reverie that keeps me somewhat sad, remembering — not the old woodland days, for thou art near and hold'st them safely hid to rise and shine again, when waning skies shall bid — but later dawns o' the year, away from thee liv'd thro', even here, and golden embraces of the light-hearted time when I was sad at heart, remembering the clear enchantments of our single year, our woodland prime of love, its violet-budded vow, receding ever now farther and farther down the past, a gleam that turns to softest pearl the luminous haze drifting between in from the golden days when I was sad at inmost heart, remembering thee and the woodland season of bright laughter: — so in my perverse and most loitering dream (O fading, fading days!) each season claims the homage due, long after its glory has faded to an outcast thing.

We sometimes went on long hikes, to the woods around Czernovitz, a day's outing. Everyone carried a knapsack on the back, wore shoes with heavy soles and white, knee-high cotton socks. The girls wore a "dirndl" which consisted of a white blouse, a flowered skirt and a little apron, adorned with lace. It was the way the Tyrolians dressed, an old Austrian custom. Sometimes, we would sit in a meadow and one or another would read aloud. Paul Antschel, who later changed his name to Celan, loved to read to the group poems by Rainer Maria Rilke, in German, of course. Sometimes we'd read aloud H. Heine poems and sometimes we'd sing.

The last stanza of the poem is a repetition of the first and frames within it the grayness, the sense of poverty and deprivation: "I am walking barefoot from land to land" and the horror of homelessness. She gave expression to a time and place, when all the grown-ups were too petrified, too numbed, to put into words what the world around was inflicting on them. She never mentioned the words: guns, army, war, Nazis, ghetto, deportation - all the horrors which afflicted her and the world around her were never actually named, yet they loomed threateningly in her metaphors.

However, at times, sadness and sorrow overtake this unusually sensitive poet, who expresses her despair, her fright and inability to cope with the utter hopelessness of life at the time. I am the Rain was written on August 8, 1941. I still remember that summer, when we, the Jewish population, were forced to stay in our houses, except for two hours a day, forced to wear a yellow star on our clothing and we did not know whether we would live another day. At night, one heard shooting and could not tell whether the Germans or the Romanians were killing people in our street or a block away. That was the summer when they burnt the Temple, when the flames lit the night with a fire that was to extinguish the Jewish life in our town, our own lives. This was the atmosphere in which the poem, which follows, was written.

24 Days Until Christmas In the days of restless thoughts – A bright light falls on my steps. Like a sparkle of a thousand pearls; An angel touched my lips.

XIV [Every day you play with the light of the universe.]” Every day you play with the light of the universe. Subtle visitor, you arrive in the flower and the water. You are more than this white head that I hold tightly as a cluster of fruit, every day, between my hands. You are like nobody since I love you. Let me spread you out among yellow garlands. Who writes your name in letters of smoke among the stars of the south? Oh let me remember you as you were before you existed. Suddenly the wind howls and bangs at my shut window. The sky is a net crammed with shadowy fish. Here all the winds let go sooner or later, all of them. The rain takes off her clothes. The birds go by, fleeing. The wind. The wind. I can contend only against the power of men. The storm whirls dark leaves and turns loose all the boats that were moored last night to the sky. You are here. Oh, you do not run away. You will answer me to the last cry. Cling to me as though you were frightened. Even so, at one time a strange shadow ran through your eyes. Now, now too, little one, you bring me honeysuckle, and even your breasts smell of it. While the sad wind goes slaughtering butterflies I love you, and my happiness bites the plum of your mouth. How you must have suffered getting accustomed to me, my savage, solitary soul, my name that sends them all running. So many times we have seen the morning star burn, kissing our eyes, and over our heads the gray light unwind in turning fans. My words rained over you, stroking you. A long time I have loved the sunned mother-of-pearl of your body. I go so far as to think that you own the universe. I will bring you happy flowers from the mountains, bluebells, dark hazels, and rustic baskets of kisses. I want to do with you what spring does with the cherry trees. Pablo Neruda, Twenty Love Poems and a Song of Despair. Trans. W.S. Merwin (Penguin Classics; Bilingual edition, December 26, 2006)

Higginson feared the poems were ‘unpresentable’ to readers attuned to smooth rhythms and chiming rhymes. (‘ Alcohol’ does not rhyme with ‘pearl’, a critic complained of Dickinson’s ecstatic ‘I taste a liquor never brewed’.) None had an ear for the silence of dashes that defy the march of standard meanings in order to open up a space for vision and veto—for all that lies beyond the frontiers of language. No critic had an ear for dissonance. It never occurs to them that dissonance could be deliberate, in accord with playful or disruptive thoughts. This was three decades before Eliot burst upon the public ear with the jolts and stops of The Waste Land, he, too, bent on transgressing aural frontiers in tandem with ‘the frontiers of consciousness’.

The Pearl Be the eternal ocean Be consistent and resistant Be thriving and unshakable Be full volume and high vibrations In the dept here I stand My shell is open Exposed identity The path to you is long Book: LIFTING THE VAIL BY: A. M. FRITH