Patriots Team Quotes

These men of the special forces have had other optinos in their lives, other paths, easier paths they could have taken. But they took the hardest path, that narrow causeway that is not for the sunshine patriot. They took the one for the supreme patriot, the one that may require them to lay down their lives for the United States of America. The one that is suitable only for those who want to serve their country so bad, nothing else matters. That's probably not fashionable in our celebrity-obsessed modern world. But special forces guys don't give a damn about that either.....They are of course aware of a higher calling, because they are sworn to defend this country and to fight its battles.

Patriotism is a thing difficult to put into words. It is neither precisely an emotion nor an opinion, nor a mandate, but a state of mind -- a reflection of our own personal sense of worth, and respect for our roots. Love of country plays a part, but it's not merely love. Neither is it pride, although pride too is one of the ingredients. Patriotism is a commitment to what is best inside us all. And it's a recognition of that wondrous common essence in our greater surroundings -- our school, team, city, state, our immediate society -- often ultimately delineated by our ethnic roots and borders... but not always. Indeed, these border lines are so fluid... And we do not pay allegiance as much as we resonate with a shared spirit. We all feel an undeniable bond with the land where we were born. And yet, if we leave it for another, we grow to feel a similar bond, often of a more complex nature. Both are forms of patriotism -- the first, involuntary, by birth, the second by choice. Neither is less worthy than the other. But one is earned.

In decades from now, I’m sure they’ll say we Joes were all noble, every one of us grimy but patriotic cherubs. Because we won a war. Back home they already do think it, thanks to the publicity teams, the ads, correspondents, censors. I’m not buying it. If we have to come here and fight to do away with your Hitler and the sorry mess he created, then people ought to know just how much the effort sucks all our souls. That way, maybe no one will try a war again.

To begin with, we have to be more clear about what we mean by patriotic feelings. For a time when I was in high school, I cheered for the school athletic teams. That's a form of patriotism — group loyalty. It can take pernicious forms, but in itself it can be quite harmless, maybe even positive. At the national level, what "patriotism" means depends on how we view the society. Those with deep totalitarian commitments identify the state with the society, its people, and its culture. Therefore those who criticized the policies of the Kremlin under Stalin were condemned as "anti-Soviet" or "hating Russia". For their counterparts in the West, those who criticize the policies of the US government are "anti-American" and "hate America"; those are the standard terms used by intellectual opinion, including left-liberal segments, so deeply committed to their totalitarian instincts that they cannot even recognize them, let alone understand their disgraceful history, tracing to the origins of recorded history in interesting ways. For the totalitarian, "patriotism" means support for the state and its policies, perhaps with twitters of protest on grounds that they might fail or cost us too much. For those whose instincts are democratic rather than totalitarian, "patriotism" means commitment to the welfare and improvement of the society, its people, its culture. That's a natural sentiment and one that can be quite positive. It's one all serious activists share, I presume; otherwise why take the trouble to do what we do? But the kind of "patriotism" fostered by totalitarian societies and military dictatorships, and internalized as second nature by much of intellectual opinion in more free societies, is one of the worst maladies of human history, and will probably do us all in before too long. With regard to the US, I think we find a mix. Every effort is made by power and doctrinal systems to stir up the more dangerous and destructive forms of "patriotism"; every effort is made by people committed to peace and justice to organize and encourage the beneficial kinds. It's a constant struggle. When people are frightened, the more dangerous kinds tend to emerge, and people huddle under the wings of power. Whatever the reasons may be, by comparative standards the US has been a very frightened country for a long time, on many dimensions. Quite commonly in history, such fears have been fanned by unscrupulous leaders, seeking to implement their own agendas. These are commonly harmful to the general population, which has to be disciplined in some manner: the classic device is to stimulate fear of awesome enemies concocted for the purpose, usually with some shreds of realism, required even for the most vulgar forms of propaganda. Germany was the pride of Western civilization 70 years ago, but most Germans were whipped to presumably genuine fear of the Czech dagger pointed at the heart of Germany (is that crazier than the Nicaraguan or Grenadan dagger pointed at the heart of the US, conjured up by the people now playing the same game today?), the Jewish-Bolshevik conspiracy aimed at destroying the Aryan race and the civilization that Germany had inherited from Greece, etc. That's only the beginning. A lot is at stake.

Patriots fan, huh? Typical. It's easy to be a fan of a consistently winning team. Try being a Cardinals fan. That takes grit, endurance, and years of disappointment.

People who, like me back then, turned a blind eye to the lawlessness, the lies, and the hypocrisy and saw it all as a case of the ends justifying the means and as necessary backing for a particular team.

Brennan and Lomasky point to the expressive function of voting. Fans at a football game cheer not to help the home team win, but to express their loyalty. Similarly, citizens might vote not to help policies win, but to express their patriotism, their compassion, or their devotion to the environment. This is not hair-splitting. One implication is that inefficient policies like tariffs or the minimum wage might win because expressing support for them makes people feel good about themselves.

It's common to think of people in the military as conformists. But that's far from the truth in our community. Some pretty capable and colorful types join the SEAL teams, looking for bigger challenges than their high-flying careers or other interesting backgrounds can offer. Whether doctors, lawyers, longshoreman, college dropout, engineer or NCAA Division I superathlete, they were more than just good special operators. They were a cohesive team whose strength came from their widely diverse talents, educational backgrounds, upbringings, perspectives, and capabilities. They're all-American and patriotic, with a combination of practical intelligence and willpower that you don't want to get crossways with. Streetwise, innovative, adaptable, and often highly intellectual--these are all words that apply to the community. And the majority are so nice that it can be hard to envision their capacity for violent mayhem. BUD/S filters out four of five aspirants, leaving behind only the hardest and most determined--the best. I was so proud and humbled to be part of the brotherhood.

started hearing people talking about racial issues. In the military, that really wasn’t even a thing as far as I experienced. No one cared if you were Black, Hispanic, or Estonian or whatever because we were all on the same team. We were a tribe. But we were fighting for this country where everyone was divided. I just thought, Are you people out of your minds?

The main reason I don’t like it is that the commodification of Memorial Day and events like NFL’s Salute to Service month . . . capitalizes on a new strain of ‘patriotism,’” Doolittle said. “In America today, we display patriotism through the lens of militarism and war and pass it off as support for the troops. It can smell a lot like nationalism. We’ll buy a hat with a camo logo of our favorite team and wear it proudly, a way to show support for our team and our armed forces. There’s more to patriotism than standing for the anthem and wearing red, white, and blue or camo-themed garb, but this new kind of American patriotism gets exploited in the name of capitalism, and days like Memorial Day lose some of their meaning.

The Patriots had picked Brady in the sixth round, and he soon turned out to be one of the two or three best quarterbacks in the League, and absolutely perfect for the Belichick system and for the team's offense. So, as the team continued to make a series of very good calls on other player personnel choices, there was a general tendency to talk about how brilliant Pioli and Belichick were, and to regard Pioli as the best young player personnel man in the League. Just to remind himself not to believe all the hype and that he could readily have screwed up on that draft, Pioli kept on his desk a photo of Brady, along with a photo of the team's fifth-round traft choice, the man he had taken ahead of Brady: Dave Stachelski. He was a Tight End from Boise State who never a played a down for New England. Stachelski was taken with the 141st pick, Brady with the 199th one. 'If I was so smart,' Pioli liked to say, 'I wouldn't have risked an entire round of the draft in picking Brady.

You’d have a list of notes of things that the player did and they’d want you to do it that way in practice. So they’d say, ‘He’s a guy who bites really hard on play action, so every time you see this play, do it that way. You want to give the quarterback a good look. You’re not reading it as you, you’re reading it as them. Play how they play and not how you play.’ Now, you’ve got to learn all your stuff, too, because you want to be on the team. So you’re watching film of you being him and you being you.” - Matt Chatham

One night, he left Stephen and me in the arcade and rushed off to a – this hurt my feelings – “real” game. That night, he missed a foul shot by two feet and made the mistake of admitting to the other players that his arms were tired from throwing miniature balls at a shortened hoop all afternoon. They laughed and laughed. ‘In the second overtime,’ Joel told me, ‘when the opposing team fouled me with four seconds left and gave me the opportunity to shoot from the line for the game, they looked mighty smug as they took their positions along the key. Oh, Pop-A-Shot guy, I could hear them thinking to their smug selves. He’ll never make a foul shot. He plays baby games. Wa-wa-wa, little Pop-A-Shot baby, would you like a zwieback biscuit? But you know what? I made those shots, and those songs of bitches had to wipe their smug grins off their smug faces and go home thinking that maybe Pop-A-Shot wasn’t such a baby game after all.” I think Pop-A-Shot’s a baby game. That’s why I love it. Unlike the game of basketball itself, Pop-A-Shot has no standard socially redeeming value whatsoever. Pop-A-Shot is not about teamwork or getting along or working together. Pop-A-Shot is not about getting exercise or fresh air. It takes place in fluorescent-lit bowling alleys or darkened bars. It costs money. At the end of a game, one does not swig Gatorade. One sips bourbon or margaritas or munches cupcakes. Unless one is playing the Super Shot version at the ESPN Zone in Times Square, in which case, one orders the greatest appetizer ever invented on this continent – a plate of cheeseburgers.

The ethic of autonomy is based on the idea that people are, first and foremost, autonomous individuals with wants, needs, and preferences. People should be free to satisfy these wants, needs, and preferences as they see fit, and so societies develop moral concepts such as rights, liberty, and justice, which allow people to coexist peacefully without interfering too much in each other’s projects. This is the dominant ethic in individualistic societies. You find it in the writings of utilitarians such as John Stuart Mill and Peter Singer11 (who value justice and rights only to the extent that they increase human welfare), and you find it in the writings of deontologists such as Kant and Kohlberg (who prize justice and rights even in cases where doing so may reduce overall welfare). But as soon as you step outside of Western secular society, you hear people talking in two additional moral languages. The ethic of community is based on the idea that people are, first and foremost, members of larger entities such as families, teams, armies, companies, tribes, and nations. These larger entities are more than the sum of the people who compose them; they are real, they matter, and they must be protected. People have an obligation to play their assigned roles in these entities. Many societies therefore develop moral concepts such as duty, hierarchy, respect, reputation, and patriotism. In such societies, the Western insistence that people should design their own lives and pursue their own goals seems selfish and dangerous—a sure way to weaken the social fabric and destroy the institutions and collective entities upon which everyone depends. The ethic of divinity is based on the idea that people are, first and foremost, temporary vessels within which a divine soul has been implanted.12 People are not just animals with an extra serving of consciousness; they are children of God and should behave accordingly. The body is a temple, not a playground. Even if it does no harm and violates nobody’s rights when a man has sex with a chicken carcass, he still shouldn’t do it because it degrades him, dishonors his creator, and violates the sacred order of the universe. Many societies therefore develop moral concepts such as sanctity and sin, purity and pollution, elevation and degradation. In such societies, the personal liberty of secular Western nations looks like libertinism, hedonism, and a celebration of humanity’s baser instincts.13

A postscript on Ryan: Ryan did recover, but he was left permanently blind. His girlfriend Kelly stayed by his side through his recovery, and they soon married. I’m happy to say that we all became good friends. Ryan had an indomitable spirit that infected everyone he met. He used to say that he suspected God had chosen him to be wounded, rather than someone else, because He knew he could bear it. If so, it was an excellent choice, for Ryan inspired many others to deal with their own handicaps as he dealt with his. He went hunting with the help of friends and special devices. His wound inspired the logo Chris would later use for his company; it was a way for Chris to continue honoring him. Ryan and his wife were expecting their first child in 2009 when Ryan went into the hospital for what seemed like a routine operation, part of follow-up treatment for his wounds. Tragically, he ended up dying. I remember looking at his wife at the funeral, so brave yet so devastated, and wondering to myself how we could live in such a cruel world. My enduring vision of Ryan is outside one of the hospitals where he was recovering from an operation. He was in his wheelchair with some of the Team guys. Head bandaged and clearly in pain, he asked to be pointed toward the American flag that flew in the hospital yard; once there, he held his hand up in a long and poignant salute, still a patriot.

There was the poignancy of a team in red, white, and blue uniforms- called the Patriots no less- attempting to reach an ideal that has long resonated the American soul.

They chose to be introduced as a team.

Special teams, field position, and situational football are all Belichick staples

But as soon as you step outside of Western secular society, you hear people talking in two additional moral languages. The ethic of community is based on the idea that people are, first and foremost, members of larger entities such as families, teams, armies, companies, tribes, and nations. These larger entities are more than the sum of the people who compose them; they are real, they matter, and they must be protected. People have an obligation to play their assigned roles in these entities. Many societies therefore develop moral concepts such as duty, hierarchy, respect, reputation, and patriotism. In such societies, the Western insistence that people should design their own lives and pursue their own goals seems selfish and dangerous—a sure way to weaken the social fabric and destroy the institutions and collective entities upon which everyone depends. The ethic of divinity is based on the idea that people are, first and foremost, temporary vessels within which a divine soul has been implanted.12 People are not just animals with an extra serving of consciousness; they are children of God and should behave accordingly. The body is a temple, not a playground. Even if it does no harm and violates nobody’s rights when a man has sex with a chicken carcass, he still shouldn’t do it because it degrades him, dishonors his creator, and violates the sacred order of the universe. Many societies therefore develop moral concepts such as sanctity and sin, purity and pollution, elevation and degradation. In such societies, the personal liberty of secular Western nations looks like libertinism, hedonism, and a celebration of humanity’s baser instincts.13

YOU CAN SEE FOR MILES in both directions from the point on Ruby Ridge. From here, the paths of the Weaver family and the federal government seem inevitable, trucks barreling toward each another on a one-lane road. The government’s route to Ruby Ridge was a twenty-year drift toward militaristic law enforcement, in which quiet agents in suits gave way to federal SWAT teams competing for funding, in which unchecked arrogance and zeal allowed federal agents to act as if their ends justified their means. For the Weavers, the trail to this place cuts right through our own backyards, through patriotism, the military, fundamentalist Christianity, and eventually paranoia. Randy and Vicki’s story is a map of disenfranchisement. They were seduced by conspiracy and a religion called Christian Identity, by beliefs steeped in racism and fear of government oppression, beliefs that helped bring about the very thing they feared. Ultimately, you come to the Weaver story along the same trail Randy and Vicki took, from the heart of Christian Iowa to the deep woods of North Idaho. There is much to ponder along the way—the accountability of government and the danger of paranoia, the villainy of coincidence and the desperate need to decide, every day all over again, where society’s lines will be drawn. Up a twisting, rutted dirt road, past gnarled pine trees and scrub grass, you come finally to a sign at the edge of the old Weaver property. Two sets of unbending law clashed on the mountain, two incompatible views of the world, outlined by defiant red letters painted on a plywood sign: “Every knee shall bow to Yahshua Messiah.

I would like to think that objectivity maximizes fitness, but life in human groups demands patriotic loyalty to the in-group. Objective individuals are devalued and rejected. For sport fan groups this is not much of a problem, except for the unwary individual who suggests that the home team just isn’t any good. However, groups advancing neuroscience, psychoanalysis, behavior therapy, family therapy, and, yes, evolutionary psychiatry also tend to insist on loyalty to the core schema. Ideas and facts that don’t fit are ignored, opposed, and even repressed. Individuals who are excessively objective or sympathetic to other views are excluded. The tendency is deep and probably useful for our genes, but it can be poison for those searching for truth in the connections among different fields.

Without a doubt, the New England Patriots are one of the most popular teams in the entire National Football League.

It’s complicated, and I won’t pretend that part of me still feels betrayed by what he did. But once I got home, after a while it dawned on me that I had a choice to make if I wanted to move on with my life. Just because our pasts are part of us, it doesn’t mean they have to define us. I refused to give my past that kind of power over me. So I chose to let it go.” “How could you let that go?” he asked, his tone and expression incredulous. “How could you let that go after what he did to you? What they did to you?” “Forgiveness,” she answered. She knew it sounded overly simplistic and probably cheesy, but that’s exactly what had helped her break from the past. “Hassan saw himself as a patriot, first and foremost. He did what he had to in order to accomplish his mission, and did what he could to protect me at the same time. It’s why he married me, so I was off limits to the others.” She was thankful for that too, in hindsight. The alternative was beyond bearing. “He risked everything to get me out of that hellish situation, and wound up paying for my freedom with his life.” Taya paused to pull in a slow breath. “I’ve forgiven him for the rest of it. I had to, to be able to go on. But I didn’t forgive him for his sake. I forgave him for mine.” She needed Nathan to understand the difference. “Forgiveness was what earned me my true freedom.” He was quiet a moment. “Well then, you’re a better person than me,” he said in a low voice, his eyes burning with emotion.

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Ten months after Jamie’s death, the 2006 football season began. The Colts played peerless football, winning their first nine games, and finishing the year 12–4. They won their first play-off game, and then beat the Baltimore Ravens for the divisional title. At that point, they were one step away from the Super Bowl, playing for the conference championship—the game that Dungy had lost eight times before. The matchup occurred on January 21, 2007, against the New England Patriots, the same team that had snuffed out the Colts’ Super Bowl aspirations twice. The Colts started the game strong, but before the first half ended, they began falling apart. Players were afraid of making mistakes or so eager to get past the final Super Bowl hurdle that they lost track of where they were supposed to be focusing. They stopped relying on their habits and started thinking too much. Sloppy tackling led to turnovers. One of Peyton Manning’s passes was intercepted and returned for a touchdown. Their opponents, the Patriots, pulled ahead 21 to 3. No team in the history of the NFL had ever overcome so big a deficit in a conference championship. Dungy’s team, once again, was going to lose.3.36 At halftime, the team filed into the locker room, and Dungy asked everyone to gather around. The noise from the stadium filtered through the closed doors, but inside everyone was quiet. Dungy looked at his players. They had to believe, he said. “We faced this same situation—against this same team—in 2003,” Dungy told them. In that game, they had come within one yard of winning. One yard. “Get your sword ready because this time we’re going to win. This is our game. It’s our time.”3.37 The Colts came out in the second half and started playing as they had in every preceding game. They stayed focused on their cues and habits. They carefully executed the plays they had spent the past five years practicing until they had become automatic. Their offense, on the opening drive, ground out seventy-six yards over fourteen plays and scored a touchdown. Then, three minutes after taking the next possession, they scored again. As the fourth quarter wound down, the teams traded points. Dungy’s Colts tied the game, but never managed to pull ahead. With 3:49 left in the game, the Patriots scored, putting Dungy’s players at a three-point disadvantage, 34 to 31. The Colts got the ball and began driving down the field. They moved seventy yards in nineteen seconds, and crossed into the end zone. For the first time, the Colts had the lead, 38 to 34. There were now sixty seconds left on the clock. If Dungy’s team could stop the Patriots from scoring a touchdown, the Colts would win. Sixty seconds is an eternity in football.

The Patriots’ quarterback, Tom Brady, had scored touchdowns in far less time. Sure enough, within seconds of the start of play, Brady moved his team halfway down the field. With seventeen seconds remaining, the Patriots were within striking distance, poised for a final big play that would hand Dungy another defeat and crush, yet again, his team’s Super Bowl dreams. As the Patriots approached the line of scrimmage, the Colts’ defense went into their stances. Marlin Jackson, a Colts cornerback, stood ten yards back from the line. He looked at his cues: the width of the gaps between the Patriot linemen and the depth of the running back’s stance. Both told him this was going to be a passing play. Tom Brady, the Patriots’ quarterback, took the snap and dropped back to pass. Jackson was already moving. Brady cocked his arm and heaved the ball. His intended target was a Patriot receiver twenty-two yards away, wide open, near the middle of the field. If the receiver caught the ball, it was likely he could make it close to the end zone or score a touchdown. The football flew through the air. Jackson, the Colts cornerback, was already running at an angle, following his habits. He rushed past the receiver’s right shoulder, cutting in front of him just as the ball arrived. Jackson plucked the ball out of the air for an interception, ran a few more steps and then slid to the ground, hugging the ball to his chest. The whole play had taken less than five seconds. The game was over. Dungy and the Colts had won. Two weeks later, they won the Super Bowl. There are dozens of reasons that might explain why the Colts finally became champions that year. Maybe they got lucky. Maybe it was just their time. But Dungy’s players say it’s because they believed, and because that belief made everything they had learned—all the routines they had practiced until they became automatic—stick, even at the most stressful moments. “We’re proud to have won this championship for our leader, Coach Dungy,” Peyton Manning told the crowd afterward, cradling the Lombardi Trophy. Dungy turned to his wife. “We did it,” he said.

Rugged indiividualism and Rugged groupism. Together they make America strong.

Being a soldier isn't easy, but being a soldier's wife is more difficult still. It's a team effort if you are to succeed; both must believe in the profession and believe that it will always take care of you. You overlook the bad--the loneliness, the cramped quarters, the mediocre hospitals, and the lousy pay--because you believe in the greater good of what you are doing.

These men of the special forces have had other options in their lives, other paths, easier paths they could have taken. But they took the hardest path, that narrow causeway that is not for the sunshine patriot. They took the one for the supreme patriot, the one that may require them to lay down their lives for the United States of America. The one that is suitable only for those who want to serve their country so bad, nothing else matters. Pg. 54

I’m neither a Democrat nor a Republican, but an American. -- Rob O'Neil

million-dollar smile. The earnest, all-American niceness of the guy. Not to mention the pure, high, spiraling arc of the thrown football as it zeros in, laser-like, on the expected position of the wide receiver. Never mind that said receiver is flat-out running for his life, dancing, dodging, leaping and spinning in a million directions just inches ahead of several thundering tons of rival linebackers. And never mind that the architect of that exquisite spiral was himself beset, nanoseconds earlier, with similar masses of murderous muscle bearing down on him as he threw. The ball hammers down precisely into the receiver’s arms as he sails across the line, and the fans go wild. TOUCHDOWN! Who could not love Tom Brady? The accomplishments, honors, and accolades go on and on: youngest quarterback ever to win three Super Bowls. Only quarterback ever to win NFL MVP by unanimous vote. As of 2013 he had been twice Super Bowl MVP, twice NFL MVP, nine times invited to the Pro Bowl, twice on the AP All-Pro First Team, five times an AFC Champion, and twice leader of the NFL in passing yards. He had also been (at least once, and in some cases multiple times) Sports Illustrated Sportsman of the Year, Sporting News Sportsman of the year, AP Male Athlete of the Year, NFL Offensive Player of the Year, AFC Offensive Player of the Year, AP NFL Comeback Player of the Year, PFWA NFL Comeback Player of the Year, and the New England Patriots’ all-time leader in passing touchdowns, passing yards, pass completion, pass attempts, and career wins. But Tom Brady didn’t get to be Tom Brady overnight. And he didn’t get there alone.

Honestly, I do not know what patriotism is, but I just take the time to make my country a better place.

What Kaiser most wanted was time and freedom to follow the leads he’d unearthed—to wherever they led, unhampered by oversight and regardless of consequences. J. Edgar Hoover might be long dead, but his paranoid ghost still haunted the halls of FBI headquarters on Pennsylvania Avenue. Already two men had died since Kaiser and his team had driven north from New Orleans to Vidalia, and more had died in the days before that. These deaths had not gone unnoticed in Washington, and by early this evening a few reporters at national newspapers had picked up on the violent doings in the backcountry of Louisiana. None had yet learned that Kaiser had designated the Double Eagle group a terrorist entity under the Patriot Act (which gave him unprecedented power to combat the survivors of the Klan offshoot), but someone soon would, and that would only increase the political pressure to quickly resolve events

As it turned out, Moss and the Patriots were hotter than the game-time temperature of 84 degrees. They ran the Jets off the field in a 38–14 rout highlighted by Moss’s 51-yard touchdown against triple coverage and 183 receiving yards on nine catches. “He was born to play football,” Brady said of his newest and most lethal weapon. The quarterback had it all now. He was getting serious with his relatively new girlfriend, Brazilian supermodel Gisele Bündchen (his ex-girlfriend, actress Bridget Moynahan, had just given birth to their son, Jack), and now he was being paired on the field with a perfect partner of a different kind. Brady wasn’t seeing the Oakland Randy Moss. He was seeing the Minnesota Moss, the vintage Moss, the 6´4˝ receiver who ran past defenders and jumped over them with ease. Brady had all day to throw to Moss and Welker, who caught the first of the quarterback’s three touchdown passes. He wasn’t sacked while posting a quarterback rating of 146.6, his best in nearly five years. Man, this was a great day for the winning coach all around. On the other sideline, Eric Mangini had made a big mistake by sticking with his quarterback, Chad Pennington, a former teammate of Moss’s at Marshall, when the outcome was no longer in doubt, subjecting his starter to some unnecessary hits as he played on an injured ankle. Pennington was annoyed enough to pull himself from the game with 6:51 left and New England leading by 17. “That was the first time I’ve ever done that,” Pennington said. Mangini played the fool on this Sunday, and Belichick surely got the biggest kick out of that. But the losing coach actually won a game within the game in the first half that the overwhelming majority of people inside Giants Stadium knew absolutely nothing about. It had started in the days before this opener, when Mangini informed his former boss that the Jets would not tolerate in their own stadium an illegal yet common Patriots practice: the videotaping of opposing coaches’ signals from the sideline. The message to Belichick was simple: Don’t do it in our house. It was something of an open secret that New England had been illegally taping opposing coaches during games for some time, and yet the first public mention of improper spying involving Belichick’s Patriots actually assigned them the collective role of victim. Following a 21–0 Miami victory in December 2006, a couple of Dolphins told the Palm Beach Post that the team had “bought” past game tapes that included audio of Brady making calls at the line, and that the information taken from those tapes had helped them shut out Brady and sack him four times. “I’ve never seen him so flustered,” said Miami linebacker Zach Thomas.

After January 6, 2021, rumors began spreading across the internet that the Trump legal team was preparing to release documents, pictures, and eyewitness evidence of voter fraud directly to the American people after weeks of being rejected by state legislators, state courts, and the Supreme Court. Immediately, all major social media platforms banned Trump and his entire team, preventing them from releasing any possible documentation directly to the American people. The House and Senate both rejected the idea of conducting a ten-day audit on the vote in the controversial battle-ground states, leaving an estimated 75 million people feeling fed-up that their own elected legislators were themselves corrupt and co-conspirators in a coverup.

Revelation 13 presents a sneak-peek into a future system in which this one-world dictator and his demonic-controlled team will seize complete global-economic control by forcing a new method of purchasing and selling through a three-part system, “a mark, a number, or a name” (Rev. 13:16-17). This scheme, known as the “Mark of the beast,” is global, as we read, “He causes all, both small and great, rich and poor, free and bond to receive a mark in their right hand or in their foreheads” (Rev. 13:16).

The development of a kind of local patriotism for the firm, of an “esprit de corps” similar to that of college and university students, as recommended by Wyatt and other British social psychologists, would only reinforce the asocial and egotistical attitude which is the essence of alienation. All such suggestions in favor of “team” enthusiasm ignore the fact that there is only one truly social orientation, namely the one of solidarity with mankind. Social cohesion within the group, combined with antagonism to the outsider, is not social feeling but extended egotism.

However, what Ben-Ghiat is not telling you is that the theory about “the Authoritarian Personality” originates with the Frankfurt School, and she omits the most important historical fact about this theory—the agenda behind it. As we noted in the previous chapter, the psychological theories and research that came out of the Frankfurt School were designed to ignite a Marxist cultural revolution to take down America by destroying Christianity, traditional marriage and the nuclear family, biblical moral values, and patriotism. The Frankfurt School launched their Marxist cultural revolution through venues like political correctness, education, media, arts, literature, sex, religion, and psychology. These Marxist professors partnered with Austrian neurologist Sigmund Freud, who developed the theory of psychoanalysis. Together, they created the still-popular theory that the repression of sexual urges of any kind, especially through Christian or biblical teachings and a strong father-centered family structure, creates severe psychological problems that give rise to phenomena such as “the Authoritarian Personality.” One of the primary tenets of Marxism and communism is to destroy the concept of the individual and replace it with groupthink where people find their identities by being part of the team, group, or collective. Individuality is considered a product of capitalism and Christianity. In the ideal Marxist society, the individual disappears, the collective emerges, and the state replaces God. A strong individual leader who has enough self-confidence to be fearless and doesn’t need the approval of the collective is a direct threat to Marxism. This is because the Authoritarian Leader possesses the power, along with the people who follow him, to stop or overthrow a Marxist revolution. The primary motive for the creation of the Authoritarian Leader theory is to use it as a

The Patriots, by contrast, “have sold every ticket for every game that’s ever been played since we’ve owned the team. And we have a very, very, very long paid waiting list.” Let me repeat that: the Patriots have an unbroken sellout streak, starting in 1994, with the very first game played under Kraft ownership, and continuing as of this writing, in early 2018.

For those of you who may not understand the enemy we face out here let me remind you that the previous week this group of terrorists took two innocent and unwitting women who had Downs Syndrome, rigged them with explosive vest and detonated them 20 minutes apart in a crowded market causing several deaths and hundreds of injuries... For any of you out there who doubt the validity of this war and the evil that resides in our enemy I ask you to study your history again. Over the last 20+ years dating back to the bombing of the Marine Corps Barracks in Lebanon, various factions of radical Islamic Terrorists have been committing heinous acts of terrorism against the free world. We are fighting the same enemy here... While the American media strives daily to erase the memory of the terrorist attacks of September 11, 2001, and paint this war as an unjust occupation of a sovereign nation, men... are out here hunting down and destroying the enemies of the very freedom that allows our media to try and discredit us. Terrorism is real, evil is real, this war is real and real men and women are in this fight because righteousness and freedom are worth fighting for... Sincerely, The Angry American

I can honestly say by the time I was standing on U.S. Bank Field, I had no doubts that we would win. I had watched a lot of tape, including the previous year’s Super Bowl when the Patriots came back against the Falcons. In fact, I reviewed a lot of games where the Patriots were losing and came back, focusing on their ability to pull it off. What did I learn? It wasn’t about the Patriots as much as it was about the teams they were playing. Their opponents weren’t playing for sixty minutes. They weren’t finishing. They weren’t executing their offense. Play callers became more conservative and stopped being aggressive. A great example was the AFC Championship Game. When the Jacksonville Jaguars had a four-point lead on New England and had the ball with fifty-five seconds left in the first half, they took a knee and ran the clock out. I was watching the game from our locker room at Lincoln Financial Field as we were getting ready to play Minnesota. I sat there thinking, “You have got to be kidding me right now.” They had two time-outs and close to a minute left. They could have at least tried for a field goal. They took it out of their quarterback’s hands, and they didn’t give it to their big back, Leonard Fournette. I thought, “If they lose this game, this is why.” Sure enough, they would go on to lose the game. It made me mad because Jacksonville had New England right where they wanted them. I was screaming at the television in my office. When they knelt right before halftime, inside I was like, “I’ll never do that.” It fueled me. Against the Vikings later that day, we had twenty-nine seconds left in the first half and three time-outs. Instead of taking a knee, I called for a screen pass to Jay Ajayi to the sideline, a pass to Zach Ertz up the sideline, another pass to Ajayi, and then we kicked a field goal to grab three points. All in twenty-nine seconds. That’s how I wanted to play the last minute of a half—with an aggressive mentality.

In fact, there was a pervasive view among some of the President’s most senior aides that there was something patriotic about undermining Trump’s most disruptive impulses. I know that many people reading this will say, “Thank God.” And if I give them the benefit of the doubt, it may have been a sincere effort to do what they thought was in the best interest of the country. But whether they were sincere or not, I found it cowardly. There’s nothing patriotic about being a part of “the resistance” inside the building. Imagine the arrogance of saying, “I know sixty-three million of my fellow Americans voted for this guy, but I’m going to sabotage him anyway because I know better.

That mindset, “the government needs to do something”, is a tantamount admission that they consider themselves to be helpless or at very least subservient to an all-powerful government. Such is not the mindset upon which this nation was built.

Because above all, we’re patriots. We will willingly carry the fight to whoever may be the enemies of the United States of America. We’re your front line, unafraid and ready to go in against al Qaeda, jihadists, terrorists, or whoever the hell else threatens this nation.

What was remarkable was that unspeakable treatment did not cause the internees to turn against the country that had treated them so shabbily. Instead, many Japanese internees shamed the nation with their patriotism. In 1943, the War Department finally decided that native-born Americans of Japanese descent were perhaps not “enemy aliens” and were eligible to participate in the war effort. Not in the Pacific, of course—Japanese Americans could not be trusted that much. But the army asked for volunteers for a unit to be assigned to Europe. Almost immediately thousands of young men from both Hawaii and the mainland volunteered. The 442nd Regimental Combat Team, composed of these volunteers, was sent to Italy and fought with astonishing bravery, with more than eight hundred dying for their country and hundreds more wounded.

Colleagues:"Of all the peculiarities of diplomatic life, what most strikes the general public is the amicable and often cordial relations which exist between the diplomatists of the different countries and which produce between them, if policy and patriotism do not oppose it, a sort of corporate spirit and sometimes comradeship. Those who are surprised at this do not know what it is to remain for long years abroad, isolated and far from home. The young men who enter into the profession could not live the whole of their life leaving each other and finding each other again in various capitals of the world, experiencing sometimes the same adventures, and gaining, by the same steps, the grades of their career, without feeling pleasure at meeting each other again." — Jules Cambon Colleagues, utility of: In every diplomatic corps there are envoys who are fat with information and there are those who, starved for intelligence because they are unable to obtain their own insights into the dynamics of decision making in the host country, prey on those better informed than themselves. A diplomat with his own ample resources of information is well advised to keep his distance from those of his colleagues who seek a parasitical relationship with him; these colleagues will, after all, be available to him whenever he need them. Instead, he should cultivate those as well or better informed than him and share as much information as he is able to share with them. By establishing a reputation for being worth consulting among those of his colleagues who are themselves well informed about local events, a diplomat can ensure that they rely on him to check information of which they are unsure. In that way, he will gain access to much of what they know shortly after they learn it and will be able to give his own government the benefit of this knwoledge in a timely way. Colleagues, utility of: "An Ambassador may very probably find that his colleagues of the diplomatic corps in the capital where he resides may be of value to him. Since the whole diplomatic body labors to the same end, namely to discover what is happening, there arises a certain freemasonry of diplomacy, by which one colleague informs another of coming events which a lucky chance has enabled him to discern." — François de Callières, 1716 Command presence: A talent for command is essential to ambassadors and heads of delegations, both of whom must bend a heterogeneous group to a common purpose and make its members function as a team.

he was an American patriot who used his one great talent to help his country fight a war that threatened democracy all over the world. Steinbeck’s Bombs Away reflects the same American values that he saw had helped distressed families throughout the Great Depression—hard work, faith, and the ability to work as a team—and that would also see them through yet another threat to their survival as a people.