Pathway To Heaven Quotes

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I saw thee once - only once - years ago: I must not say how many - but not many. It was a July midnight; and from out A full-orbed moon, that, like thine own soul, soaring, Sought a precipitate pathway up through heaven, There fell a silvery-silken veil of light, With quietude, and sultriness, and slumber, Upon the upturn'd faces of a thousand Roses that grew in an enchanted garden, Where no wind dared stir, unless on tiptoe - Fell on the upturn'd faces of these roses That gave out, in return for the love-light, Their odorous souls in an ecstatic death - Fell on the upturn'd faces of these roses That smiled and died in the parterre, enchanted By thee, and by the poetry of thy presence. Clad all in white, upon a violet bank I saw thee half reclining; while the moon Fell upon the upturn'd faces of the roses, And on thine own, upturn'd - alas, in sorrow! Was it not Fate, that, on this July midnight - Was it not Fate, (whose name is also Sorrow,) That bade me pause before that garden-gate, To breathe the incense of those slumbering roses? No footsteps stirred: the hated world all slept, Save only thee and me. (Oh, Heaven! - oh, G**! How my heart beats in coupling those two words!) Save only thee and me. I paused - I looked - And in an instant all things disappeared. (Ah, bear in mind the garden was enchanted!) The pearly lustre of the moon went out: The mossy banks and the meandering paths, The happy flowers and the repining trees, Were seen no more: the very roses' odors Died in the arms of the adoring airs. All - all expired save thee - save less than thou: Save only divine light in thine eyes - Save but the soul in thine uplifted eyes. I saw but them - they were the world to me. I saw but them - saw only them for hours - Saw only them until the moon went down. What wild heart-histories seemed to lie enwritten Upon those crystalline, celestial spheres! How dark a wo! yet how sublime a hope! How silently serene a sea of pride! How daring an ambition! yet how deep - How fathomless a capacity for love! But now, at length, dear Dian sank from sight, Into a western couch of thunder-cloud; And thou, a ghost, amid the entombing trees Didst glide away. Only thine eyes remained. They would not go - they never yet have gone. Lighting my lonely pathway home that night, They have not left me (as my hopes have) since. They follow me - they lead me through the years. They are my ministers - yet I their slave. Their office is to illumine and enkindle - My duty, to be saved by their bright fire, And purified in their electric fire, And sanctified in their elysian fire. They fill my soul with Beauty (which is Hope,) And are far up in Heaven - the stars I kneel to In the sad, silent watches of my night; While even in the meridian glare of day I see them still - two sweetly scintillant Venuses, unextinguished by the sun!
Edgar Allan Poe (The Raven and Other Poems)
On hearing the subtle unstruck sounds of Om, the mind goes to the state of perfect stillness and the bliss of infinity arises. The chakras and nadis create divine melodies like a heavenly flute.
Amit Ray (OM Sutra: The Pathway to Enlightenment)
To Helen I saw thee once-once only-years ago; I must not say how many-but not many. It was a july midnight; and from out A full-orbed moon, that, like thine own soul, soaring, Sought a precipitate pathway up through heaven, There fell a silvery-silken veil of light, With quietude, and sultriness, and slumber Upon the upturn'd faces of a thousand Roses that grew in an enchanted garden, Where no wind dared to stir, unless on tiptoe- Fell on the upturn'd faces of these roses That gave out, in return for the love-light Thier odorous souls in an ecstatic death- Fell on the upturn'd faces of these roses That smiled and died in this parterre, enchanted by thee, by the poetry of thy prescence. Clad all in white, upon a violet bank I saw thee half reclining; while the moon Fell on the upturn'd faces of the roses And on thine own, upturn'd-alas, in sorrow! Was it not Fate that, on this july midnight- Was it not Fate (whose name is also sorrow) That bade me pause before that garden-gate, To breathe the incense of those slumbering roses? No footstep stirred; the hated world all slept, Save only thee and me. (Oh Heaven- oh, God! How my heart beats in coupling those two worlds!) Save only thee and me. I paused- I looked- And in an instant all things disappeared. (Ah, bear in mind this garden was enchanted!) The pearly lustre of the moon went out; The mossy banks and the meandering paths, The happy flowers and the repining trees, Were seen no more: the very roses' odors Died in the arms of the adoring airs. All- all expired save thee- save less than thou: Save only the divine light in thine eyes- Save but the soul in thine uplifted eyes. I saw but them- they were the world to me. I saw but them- saw only them for hours- Saw only them until the moon went down. What wild heart-histories seemed to lie enwritten Upon those crystalline, celestial spheres! How dark a woe! yet how sublime a hope! How silently serene a sea of pride! How daring an ambition!yet how deep- How fathomless a capacity for love! But now, at length, dear Dian sank from sight, Into western couch of thunder-cloud; And thou, a ghost, amid the entombing trees Didst glide away. Only thine eyes remained. They would not go- they never yet have gone. Lighting my lonely pathway home that night, They have not left me (as my hopes have) since. They follow me- they lead me through the years. They are my ministers- yet I thier slave Thier office is to illumine and enkindle- My duty, to be saved by thier bright light, And purified in thier electric fire, And sanctified in thier Elysian fire. They fill my soul with Beauty (which is Hope), And are far up in heaven- the stars I kneel to In the sad, silent watches of my night; While even in the meridian glare of day I see them still- two sweetly scintillant Venuses, unextinguished by the sun!
Edgar Allan Poe
If we will follow the advice and counsel that the Lord has given, our pathway will be one of happiness. It will be a pathway, perhaps not of ease and comfort always, but in the end it will terminate in the presence of our Heavenly Father, and glory, immortality and eternal lives will be our portion.
George Albert Smith
Was it permitted to believe that there was nowhere upon the earth, or above the earth, a heaven for hogs, where they were requited for all this suffering? Each one of these hogs was a separate creature. Some were white hogs, some were black; some were brown, some were spotted; some were old, some young; some were long and lean, some were monstrous. And each of them had an individuality of his own, a will of his own, a hope and a heart's desire; each was full of self- confidence, of self-importance, and a sense of dignity. And trusting and strong in faith he had gone about his business, the while a black shadow hung over him and a horrid Fate waited in his pathway. Now suddenly it had swooped upon him, and had seized him by the leg. Relentless, remorseless, it was; all his protests, his screams, were nothing to it— it did its cruel will with him, as if his wishes, his feelings, had simply no existence at all; it cut his throat and watched him gasp out his life. And now was one to believe that there was nowhere a god of hogs, to whom this hog personality was precious, to whom these hog squeals and agonies had a meaning? Who would take this hog into his arms and comfort him, reward him for his work well done, and show him the meaning of his sacrifice?
Upton Sinclair (The Jungle)
This woman and I, though we came together as poor as poor might be (not having so much household stuff as a dish or a spoon betwixt us both), yet this she had for her part: The Plain Man’s Pathway to Heaven and The Practice of Piety; which her father had left her when he died.  In these two books I would sometimes read with her, wherein I also found some things that were somewhat pleasing to me (but all this while I met with no conviction).  She also would be often telling of me what a godly man her father was, and how he would reprove and correct vice, both in his house, and among his neighbours; what a strict and holy life he lived in his days, both in word and deed.
John Bunyan (Grace Abounding to the Chief of Sinners)
Though the Christian has no immunity from death and no claim to perpetual life on this planet, death is to him a friend rather than a foe, the beginning rather than the end, another step on the pathway to heaven rather than a leap into a dark unknown.
Billy Graham (Billy graham in quotes)
Now is the time; today is the day. Own your life. Heaven will tell your story throughout eternity. May you live one worth telling. May you leave a legacy of vibrant faith and a pathway for others that is lavished with generous love and the kiss of God’s favor each step along the way.
Sally Clarkson (Own Your Life: Living with Deep Intention, Bold Faith, and Generous Love)
EPILOGUE This course is a beginning, not an end. Your Friend goes with you. You are not alone. No one who calls on Him can call in vain. Whatever troubles you, be certain that He has the answer, and will gladly give it to you, if you simply turn to Him and ask it of Him. He will not withhold all answers that you need for anything that seems to trouble you. He knows the way to solve all problems, and resolve all doubts. His certainty is yours. You need but ask it of Him, and it will be given you. You are as certain of arriving home as is the pathway of the sun laid down before it rises, after it has set, and in the half-lit hours in between. Indeed, your pathway is more certain still. For it can not be possible to change the course of those whom God has called to Him. Therefore obey your will, and follow Him Whom you accepted as your voice, to speak of what you really want and really need. His is the Voice for God and also yours. And thus He speaks of freedom and of truth. No more specific lessons are assigned, for there is no more need of them. Henceforth, hear but the Voice for God and for your Self when you retire from the world, to seek reality instead. He will direct your efforts, telling you exactly what to do, how to direct your mind, and when to come to Him in silence, asking for His sure direction and His certain Word. His is the Word that God has given you. His is the Word you chose to be your own. And now I place you in His hands, to be His faithful follower, with Him as Guide through every difficulty and all pain that you may think is real. Nor will He give you pleasures that will pass away, for He gives only the eternal and the good. Let Him prepare you further. He has earned your trust by speaking daily to you of your Father and your brother and your Self. He will continue. Now you walk with Him, as certain as is He of where you go; as sure as He of how you should proceed; as confident as He is of the goal, and of your safe arrival in the end. The end is certain, and the means as well. To this we say “Amen.” You will be told exactly what God wills for you each time there is a choice to make. And He will speak for God and for your Self, thus making sure that hell will claim you not, and that each choice you make brings Heaven nearer to your reach. And so we walk with Him from this time on, and turn to Him for guidance and for peace and sure direction. Joy attends our way. For we go homeward to an open door which God has held unclosed to welcome us. We trust our ways to Him and say “Amen.” In peace we will continue in His way, and trust all things to Him. In confidence we wait His answers, as we ask His Will in everything we do. He loves God’s Son as we would love him. And He teaches us how to behold him through His eyes, and love him as He does. You do not walk alone. God’s angels hover near and all about. His Love surrounds you, and of this be sure; that I will never leave you comfortless.
Foundation for Inner Peace (A Course in Miracles)
Growth and expansion are one of the main characteristics of life.
Sébastien Richard (5 Reasons God Wants You to Prosper: The Believer's Pathway to a Biblical Mindset of Wealth, Prosperity, and Abundance - Accessing Heaven's Riches Soundly and Biblically)
Even if there is a path to heaven, never mind, walk on a forest path instead! Tend not to fairy tales that look like real, but to realities that look like fairy tales!
Mehmet Murat ildan
O Lord in Heaven, may thy name be praised in utmost purity for ever and ever, and may thy kingdom come to us. Please forgive our many sins, and bestow thy blessings upon our humble pathways. Amen.
Haruki Murakami (1Q84 #1-2 (1Q84, #1-2))
According to Christ, the pathway to revelation, the heart of revival, and the fullness of the Kingdom of God is becoming child- like. Becoming dependent as children in our relationship with our heavenly Father forces us to lose our religious mindsets and protocol. Staying in a place of wonder and trust will keep us from becoming easily offended by the ways God chooses to manifest Himself in our lives.
Theresa Dedmon (Born to Create: Stepping Into Your Supernatural Destiny)
There is no need for you or me in this enlightened age, when the fulness of the gospel has been restored, to sail uncharted seas or travel unmarked roads in search of the fountain of truth. For a loving Heavenly Father has plotted our course and provided an unfailing map—obedience! His revealed word vividly describes the blessings that obedience brings and the inevitable heartache and despair that accompany the traveler who detours along the forbidden pathways of sin and error.
Thomas S. Monson
The rays of the moon seemed to search the very bottom of the profound gulf; but still I could make out nothing distinctly, on account of a thick mist in which everything there was enveloped, and over which there hung a magnificent rainbow, like that narrow and tottering bridge which Musselmen say is the only pathway between Time and Eternity. This mist, or spray, was no doubt occasioned by the clashing of the great walls of the funnel, as they all met together at the bottom-but the yell that went up to the Heavens from out of that mist, I dare not attempt to describe.
Edgar Allan Poe (The Complete Tales and Poems of Edgar Allan Poe (Bonded Leather Edition))
In our world today, the accent is on youth. Everyone wants to look young, feel young, and be young… Although there is no fountain of youth that we may wisely seek, there is another fountain containing more precious water, even the waters of eternal life. This is the fountain of truth… There is no need for you or me in this enlightened age, when the fulness of the gospel has been restored, to sail uncharted seas or travel unmarked roads in search of the fountain of truth. For a loving Heavenly Father has plotted our course and provided an unfailing map—obedience! His revealed word vividly describes the blessings that obedience brings and the inevitable heartache and despair that accompany the traveler who detours along the forbidden pathways of sin and error.
Thomas S. Monson
May it please Heaven that the reader, emboldened and become of a sudden momentarily ferocious like what he is reading, may trace in safety his pathway through the desolate morass of these gloomy and poisonous pages. For unless he is able to bring to his reading a rigorous logic and a spiritual tension equal at least to his distrust, the deadly emanations of this book will imbibe his soul as sugar absorbs water.
Comte de Lautréamont (Maldoror and the Complete Works)
A LITTLE while, a little while, The weary task is put away, And I can sing and I can smile, Alike, while I have holiday. Where wilt thou go, my harassed heart-- What thought, what scene invites thee now What spot, or near or far apart, Has rest for thee, my weary brow? There is a spot, 'mid barren hills, Where winter howls, and driving rain; But, if the dreary tempest chills, There is a light that warms again. The house is old, the trees are bare, Moonless above bends twilight's dome; But what on earth is half so dear-- So longed for--as the hearth of home? The mute bird sitting on the stone, The dank moss dripping from the wall, The thorn-trees gaunt, the walks o'ergrown, I love them--how I love them all! Still, as I mused, the naked room, The alien firelight died away; And from the midst of cheerless gloom, I passed to bright, unclouded day. A little and a lone green lane That opened on a common wide; A distant, dreamy, dim blue chain Of mountains circling every side. A heaven so clear, an earth so calm, So sweet, so soft, so hushed an air; And, deepening still the dream-like charm, Wild moor-sheep feeding everywhere. THAT was the scene, I knew it well; I knew the turfy pathway's sweep, That, winding o'er each billowy swell, Marked out the tracks of wandering sheep. Could I have lingered but an hour, It well had paid a week of toil; But Truth has banished Fancy's power: Restraint and heavy task recoil. Even as I stood with raptured eye, Absorbed in bliss so deep and dear, My hour of rest had fleeted by, And back came labour, bondage, care.
Emily Brontë
A Rakshasi did not live here. A princess did. I was staring into the most dazzling garden I had ever seen. Cobblestone pathways meandered between rows of salmon-hued hibiscus, regal hollyhock, delicate impatiens, wild orchids, thorny rosebushes, and manicured shrubs starred with jasmine. Bunches of bougainvillea cascaded down the sides of the wall, draped across the stone like extravagant shawls. Magnolia trees, cotton-candy pink, were interspersed with coconut trees, which let in streaks of purplish light through their fanlike leaves. A rock-rimmed pond glistened in a corner of the garden, and lotus blossoms sprouting from green discs skimmed its surface. A snow white bird that looked like a peacock wove in and out through a grove of pomegranate trees, which were set aflame by clusters of deep orange blossoms. I had seen blue peacocks before, but never a white one. An Ashoka tree stood at one edge of the garden, as if on guard, near the door. A brief wind sent a cluster of red petals drifting down from its branches and settling on the ground at my feet. A flock of pale blue butterflies emerged from a bed of golden trumpet flowers and sailed up into the sky. In the center of this scene was a peach stucco cottage with green shutters and a thatched roof, quaint and idyllic as a dollhouse. A heavenly perfume drifted over the wall, intoxicating me- I wanted nothing more than to enter.
Kamala Nair (The Girl in the Garden)
It was all so very businesslike that one watched it fascinated. It was porkmaking by machinery, porkmaking by applied mathematics. And yet somehow the most matter-of-fact person could not help thinking of the hogs; they were so innocent, they came so very trustingly; and they were so very human in their protests—and so perfectly within their rights! They had done nothing to deserve it; and it was adding insult to injury, as the thing was done here, swinging them up in this cold-blooded, impersonal way, without a pretense of apology, without the homage of a tear. Now and then a visitor wept, to be sure; but this slaughtering machine ran on, visitors or no visitors. It was like some horrible crime committed in a dungeon, all unseen and unheeded, buried out of sight and of memory. One could not stand and watch very long without becoming philosophical, without beginning to deal in symbols and similes, and to hear the hog squeal of the universe. Was it permitted to believe that there was nowhere upon the earth, or above the earth, a heaven for hogs, where they were requited for all this suffering? Each one of these hogs was a separate creature. Some were white hogs, some were black; some were brown, some were spotted; some were old, some young; some were long and lean, some were monstrous. And each of them had an individuality of his own, a will of his own, a hope and a heart’s desire; each was full of self-confidence, of self-importance, and a sense of dignity. And trusting and strong in faith he had gone about his business, the while a black shadow hung over him and a horrid Fate waited in his pathway. Now suddenly it had swooped upon him, and had seized him by the leg. Relentless, remorseless, it was; all his protests, his screams, were nothing to it—it did its cruel will with him, as if his wishes, his feelings, had simply no existence at all; it cut his throat and watched him gasp out his life. And now was one to believe that there was nowhere a god of hogs, to whom this hog personality was precious, to whom these hog squeals and agonies had a meaning? Who would take this hog into his arms and comfort him, reward him for his work well done, and show him the meaning of his sacrifice?
Upton Sinclair (The Jungle)
Hasheesh is indeed an accursed drug, and the soul at last pays a most bitter price for all its ecstasies; moreover, the use of it is not the proper means of gaining any insight, yet who shall say that at that season of exaltation I did not know things as they are more truly than ever in the ordinary state? Let us not assert that the half-careless and uninterested way in which we generally look on nature is the normal mode of the soul's power of vision. There is a fathomless meaning, an intensity of delight in all our surroundings, which our eyes must be unsealed to see. In the jubilance of hasheesh, we have only arrived by an improper pathway at the secret of that infinity of beauty which shall be beheld in heaven and earth when the veil of the corporeal drops off, and we know as we are known.
Fitz Hugh Ludlow (The Hasheesh Eater)
So which theory did Lagos believe in? The relativist or the universalist?" "He did not seem to think there was much of a difference. In the end, they are both somewhat mystical. Lagos believed that both schools of thought had essentially arrived at the same place by different lines of reasoning." "But it seems to me there is a key difference," Hiro says. "The universalists think that we are determined by the prepatterned structure of our brains -- the pathways in the cortex. The relativists don't believe that we have any limits." "Lagos modified the strict Chomskyan theory by supposing that learning a language is like blowing code into PROMs -- an analogy that I cannot interpret." "The analogy is clear. PROMs are Programmable Read-Only Memory chips," Hiro says. "When they come from the factory, they have no content. Once and only once, you can place information into those chips and then freeze it -- the information, the software, becomes frozen into the chip -- it transmutes into hardware. After you have blown the code into the PROMs, you can read it out, but you can't write to them anymore. So Lagos was trying to say that the newborn human brain has no structure -- as the relativists would have it -- and that as the child learns a language, the developing brain structures itself accordingly, the language gets 'blown into the hardware and becomes a permanent part of the brain's deep structure -- as the universalists would have it." "Yes. This was his interpretation." "Okay. So when he talked about Enki being a real person with magical powers, what he meant was that Enki somehow understood the connection between language and the brain, knew how to manipulate it. The same way that a hacker, knowing the secrets of a computer system, can write code to control it -- digital namshubs?" "Lagos said that Enki had the ability to ascend into the universe of language and see it before his eyes. Much as humans go into the Metaverse. That gave him power to create nam-shubs. And nam-shubs had the power to alter the functioning of the brain and of the body." "Why isn't anyone doing this kind of thing nowadays? Why aren't there any namshubs in English?" "Not all languages are the same, as Steiner points out. Some languages are better at metaphor than others. Hebrew, Aramaic, Greek, and Chinese lend themselves to word play and have achieved a lasting grip on reality: Palestine had Qiryat Sefer, the 'City of the Letter,' and Syria had Byblos, the 'Town of the Book.' By contrast other civilizations seem 'speechless' or at least, as may have been the case in Egypt, not entirely cognizant of the creative and transformational powers of language. Lagos believed that Sumerian was an extraordinarily powerful language -- at least it was in Sumer five thousand years ago." "A language that lent itself to Enki's neurolinguistic hacking." "Early linguists, as well as the Kabbalists, believed in a fictional language called the tongue of Eden, the language of Adam. It enabled all men to understand each other, to communicate without misunderstanding. It was the language of the Logos, the moment when God created the world by speaking a word. In the tongue of Eden, naming a thing was the same as creating it. To quote Steiner again, 'Our speech interposes itself between apprehension and truth like a dusty pane or warped mirror. The tongue of Eden was like a flawless glass; a light of total understanding streamed through it. Thus Babel was a second Fall.' And Isaac the Blind, an early Kabbalist, said that, to quote Gershom Scholem's translation, 'The speech of men is connected with divine speech and all language whether heavenly or human derives from one source: the Divine Name.' The practical Kabbalists, the sorcerers, bore the title Ba'al Shem, meaning 'master of the divine name.'" "The machine language of the world," Hiro says.
Neal Stephenson (Snow Crash)
Even the heavens are open to the mind of Man. Man alone of all the animals has traced the pathways of the rising and the setting of the stars. Man has measured out the days and months and years. Man alone has understood and can predict the eclipses of the sun and moon for all future time, when they will occur, and whether they will be partial or total. When the mind contemplates these phenomena, it learns also knowledge of the gods. So religion is born, and with it goodness and all the virtues which make up the good life, a life which reflects the divine life. We need to be inferior to the gods in nothing except our mortality, which need in no way hinder us from living well. In explaining these things, I think that I have shown clearly enough how much superior is human nature to that of all the other animals. From which we must infer that such a shape and arrangement of our limbs and such a power of intelligence cannot have been the work of chance alone.
Marcus Tullius Cicero (The Nature of the Gods)
(from Lady of the Lake) The western waves of ebbing day Rolled o’er the glen their level way; Each purple peak, each flinty spire, Was bathed in floods of living fire. But not a setting beam could glow Within the dark ravines below, Where twined the path in shadow hid, Round many a rocky pyramid, Shooting abruptly from the dell Its thunder-splintered pinnacle; Round many an insulated mass, The native bulwarks of the pass, Huge as the tower which builders vain Presumptuous piled on Shinar’s plain. The rocky summits, split and rent, Formed turret, dome, or battlement, Or seemed fantastically set With cupola or minaret, Wild crests as pagod ever decked, Or mosque of Eastern architect. Nor were these earth-born castles bare, Nor lacked they many a banner fair; For, from their shivered brows displayed, Far o’er the unfathomable glade, All twinkling with the dewdrop sheen, The brier-rose fell in streamers green, And creeping shrubs, of thousand dyes, Waved in the west-wind’s summer sighs. Boon nature scattered, free and wild, Each plant or flower, the mountain’s child. Here eglantine embalmed the air, Hawthorn and hazel mingled there; The primrose pale, and violet flower, Found in each cliff a narrow bower; Fox-glove and night-shade, side by side, Emblems of punishment and pride, Grouped their dark hues with every stain The weather-beaten crags retain. With boughs that quaked at every breath, Gray birch and aspen wept beneath; Aloft, the ash and warrior oak Cast anchor in the rifted rock; And, higher yet, the pine-tree hung His shattered trunk, and frequent flung, Where seemed the cliffs to meet on high, His boughs athwart the narrowed sky. Highest of all, where white peaks glanced, Where glist’ning streamers waved and danced, The wanderer’s eye could barely view The summer heaven’s delicious blue; So wondrous wild, the whole might seem The scenery of a fairy dream. Onward, amid the copse ’gan peep A narrow inlet, still and deep, Affording scarce such breadth of brim As served the wild duck’s brood to swim. Lost for a space, through thickets veering, But broader when again appearing, Tall rocks and tufted knolls their face Could on the dark-blue mirror trace; And farther as the hunter strayed, Still broader sweep its channels made. The shaggy mounds no longer stood, Emerging from entangled wood, But, wave-encircled, seemed to float, Like castle girdled with its moat; Yet broader floods extending still Divide them from their parent hill, Till each, retiring, claims to be An islet in an inland sea. And now, to issue from the glen, No pathway meets the wanderer’s ken, Unless he climb, with footing nice A far projecting precipice. The broom’s tough roots his ladder made, The hazel saplings lent their aid; And thus an airy point he won, Where, gleaming with the setting sun, One burnished sheet of living gold, Loch Katrine lay beneath him rolled, In all her length far winding lay, With promontory, creek, and bay, And islands that, empurpled bright, Floated amid the livelier light, And mountains, that like giants stand, To sentinel enchanted land. High on the south, huge Benvenue Down to the lake in masses threw Crags, knolls, and mountains, confusedly hurled, The fragments of an earlier world; A wildering forest feathered o’er His ruined sides and summit hoar, While on the north, through middle air, Ben-an heaved high his forehead bare.
Walter Scott
February 7 MORNING “Arise ye, and depart.” — Micah 2:10 THE hour is approaching when the message will come to us, as it comes to all — “Arise, and go forth from the home in which thou hast dwelt, from the city in which thou hast done thy business, from thy family, from thy friends. Arise, and take thy last journey.” And what know we of the journey? And what know we of the country to which we are bound? A little we have read thereof, and somewhat has been revealed to us by the Spirit; but how little do we know of the realms of the future! We know that there is a black and stormy river called “Death.” God bids us cross it, promising to be with us. And, after death, what cometh? What wonder-world will open upon our astonished sight? What scene of glory will be unfolded to our view? No traveller has ever returned to tell. But we know enough of the heavenly land to make us welcome our summons thither with joy and gladness. The journey of death may be dark, but we may go forth on it fearlessly, knowing that God is with us as we walk through the gloomy valley, and therefore we need fear no evil. We shall be departing from all we have known and loved here, but we shall be going to our Father’s house — to our Father’s home, where Jesus is — to that royal “city which hath foundations, whose builder and maker is God.” This shall be our last removal, to dwell for ever with Him we love, in the midst of His people, in the presence of God. Christian, meditate much on heaven, it will help thee to press on, and to forget the toil of the way. This vale of tears is but the pathway to the better country: this world of woe is but the stepping-stone to a world of bliss. “Prepare us, Lord, by grace divine, For Thy bright courts on high; Then bid our spirits rise, and join The chorus of the sky.
Charles Haddon Spurgeon (Morning and Evening—Classic KJV Edition: A Devotional Classic for Daily Encouragement)
Oh, how many there are who are rich in their own good works and cannot therefore come to Christ! "I will not be saved," they say, "in the same way as the harlot or the swearer." What! go to heaven in the same way as a chimney sweep. Is there no pathway to glory but the path which led the thief there? I will not be saved that way. Such proud boasters must remain without the living water; but, "WHOSOEVER WILL, LET HIM TAKE THE WATER OF LIFE FREELY.
Charles Haddon Spurgeon (Morning and Evening Daily Devotions with Charles Spurgeon Book (Annotated))
For death in its substance has been removed, and only the shadow of it remains. Someone has said that when there is a shadow there must be light somewhere, and so there is. Death stands by the side of the highway in which we have to travel, and the light of heaven shining upon him throws a shadow across our path; let us then rejoice that there is a light beyond. Nobody is afraid of a shadow, for a shadow cannot stop a man’s pathway even for a moment. The shadow of a dog cannot bite; the shadow of a sword cannot kill; the shadow of death cannot destroy us. Let us not, therefore, be afraid.
Samuel Kee (Soul Tattoo: A Life and Spirit Bearing the Marks of God)
Thursday 10/22 (A Desperate Situation: Jer 14:1-16; Joe 1:13, 14; 2:15-17; 1Th 5:17) “He that covereth his sins shall not prosper; but whoso confesseth and forsaketh them shall have mercy.” The conditions of obtaining mercy of God are simple and just and reasonable. The Lord does not require us to do some grievous thing, in order that we may have the forgiveness of sin. We need not take long and wearisome pilgrimages, or perform painful penances to commend our souls to the God of Heaven, or to expiate our transgression; but he that confesseth and forsaketh his sin shall have mercy. This is a precious promise given to fallen man to encourage him to trust in the God of love, and to seek for eternal life in his kingdom.… Daniel did not seek to excuse himself or his people before God; but in humility and contrition of soul he confessed the full extent and demerit of their transgressions, and vindicated God’s dealings as just toward a nation that had set at naught his requirements and would not profit by his entreaties. There is great need today of just such sincere heart-felt repentance and confession. Those who have not humbled their souls before God in acknowledging their guilt, have not yet fulfilled the first condition of acceptance. If we have not experienced that repentance not to be repented of, and have not confessed our sin with true humiliation of soul and brokenness of spirit, abhorring our iniquity, we have never sought truly for the forgiveness of sin; and if we have never sought, we have never found the peace of God. The only reason why we may not have remission of sins that are past, is that we are not willing to humble our proud hearts, and comply with the conditions of the word of truth. There is explicit instruction given concerning this matter. Confession of sin, whether public or private, should be heart-felt and freely expressed. It is not to be urged from the sinner. It is not to be made in a flippant and careless way, or forced from those who have no realizing sense of the abhorrent character of sin. The confession that is mingled with tears and sorrow, that is the outpouring of the inmost soul, finds its way to the God of infinite pity. Says the psalmist, “The Lord is nigh unto them that are of a broken heart; and saveth such as be of a contrite spirit.” There are too many confessions like Pharaoh when he was suffering the judgments of God. He acknowledged his sin, to escape further punishment, but returned to his defiance of Heaven as soon as the plagues were stayed. Balaam’s confession was of a similar character. Terrified by the angel standing in his pathway with drawn sword, he acknowledged his guilt, lest he should lose his life. There was no genuine repentance for sin, no contrition, no conversion of purpose, no abhorrence of evil, and no worth or virtue in his confession.… The humble and broken heart, subdued by genuine repentance, will appreciate something of the love of God, and the cost of Calvary; and as a son confesses to a loving father, so will the truly penitent bring all his sins before God. [1Jn 1:9 quoted]. -ST 3-16-88 • CC 63-A Bitter Price; BLJ 361-Repentant Souls Hate Sin and Love Righteousness
Ellen Gould White (Sabbath School Lesson Comments By Ellen G. White - 4th Quarter 2015 (October, November, December 2015 Book 32))
Mutual perfect faith would be heaven!
Richard Rohr (What the Mystics Know: Seven Pathways to Your Deeper Self)
To love is to receive a glimpse of heaven. KAREN SUNDE, PLAYWRIGHT
Katie Brazelton (Pathway to Purpose for Women: Connecting Your To-Do List, Your Passions, and God’s Purposes for Your Life)
Love is strange they say. An enigma. A pathway to heaven. A ride to hell. And a bridge to the space unknown. You don’t describe love. You experience it.
Chitrangada Mukherjee (One Rain Kissed Night (Chance Encounter #3))
Blessed is the couple who understands their marriage as a pathway to heaven.
Allen Hunt (The 21 Undeniable Secrets of Marriage: Taking Your Relationship to the Next Level)
Poem of the Phalanx (Perception as Visual Personal Art) Memories, shard, intersect and twitch, Create images anew as they inter and switch. Amid blackness eternal, the ground breaks the day And the shape which cuts the ground— Phalanx in time—reapers way. 5 Thoughts as geometric planes galley the night mind, Images thoughted, float raging ever by. Comets to the mind–bolt outta the black they mortise and fly– Disappear they do–into their midnighted cry. (Yea, evil is wrought from the want of the want of Love’s lost ought. 10 Goodness wrights of the abundance of Love in blood ’twas bought. —Live the moment within God’s Mind too, For once missed she will pass by you. But He alone shall remember thy days, For in His Heart He will hold thy ways. 15 (. . . Surmount untold; reproaching its summits hidden self face, Can’t make for a daydrop of lost opportunity and regret’s disgrace. Yes, eternities of regrets can never create The day’s bested instance that was forsaked). Fleets of illusion harbor and snag, 20 Bristled spears impale with emotive jags. Willish anvil beaten and enhammored in bers red embs, Guards the hellgates unhinged in forged remembered contems. (Aye, the anvil of will beaten and wrought Sentinels the gate ripped in forged oughts). 25 Phalanx of dreams penetrate they deep, Guard thy soul they do lest the enemy storms thy keep. They rancor and barb thyself under penalty of arms, And kill the dragons that would do thee most harm. Yea, in the Belly of the Beast thy wounds do feel pierced, 30 For Love Eternal must cut darkness as the Spirit is so fierce. The hour of shadows exalt—! ’Gainst the Christ in His plain splin‴try array– Yet curshed in a moment on that ill-fated day. The way of caution doth forbear to tread beyond the mire In those bleak hours when the ‘Powers that Be’ seek to solace thee in thy soulish desires. 35 Mercy travails deep upon the Fires of His Winds To heal by His cut; His own everlasting His– Is to die to Love Eternal with He, –as He now does and is . . . Hell for others, heaven for some, His work ’tis finished all given and in all thrust done. 40 As Love rejoices His shed blood run red for thee—, —Things Divined and precioius for you and for me forever in He (The spear that killed Him gave Him life –the enemy’s travesty). Phalanx comes, phalanx goes, Wither are thou—dost thousest know? 45 Are ye pierced through and through out within? Seek his face so life may begin Sharp keys to hell the warriors doth say, Yet unlock they the gate to heaven’s pathway. End
Douglas M. Laurent
God desires nothing less for you than to grow to your full potential.
Sébastien Richard (5 Reasons God Wants You to Prosper: The Believer's Pathway to a Biblical Mindset of Wealth, Prosperity, and Abundance - Accessing Heaven's Riches Soundly and Biblically)
The Enemy prefers Christians who are broke, bound by debt, helpless, bitter, and fruitless.
Sébastien Richard (5 Reasons God Wants You to Prosper: The Believer's Pathway to a Biblical Mindset of Wealth, Prosperity, and Abundance - Accessing Heaven's Riches Soundly and Biblically)
God wants to prosper you because it is in your best interest...and His as well!
Sébastien Richard (5 Reasons God Wants You to Prosper: The Believer's Pathway to a Biblical Mindset of Wealth, Prosperity, and Abundance - Accessing Heaven's Riches Soundly and Biblically)
Enter by the narrow gate; for the gate is wide and the way is easy, that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard, that leads to life, and those who find it are few…. Not everyone who says to me, “Lord, Lord,” shall enter the kingdom of heaven, but he who does the will of my Father who is in heaven. (Matt 7:13–14, 21)
Ralph Martin (A Church in Crisis: Pathways Forward)
A poll taken the day after the assault on the Capitol revealed that 45 percent of Republicans approve of the action and believe Trump must be imposed as president by force, while 43 percent oppose or least do not support the use of violence to achieve this end. The Far Right has thus created a base of about 30 million people, an increasing number of whom explicitly reject the principle of democracy and are ready to accept authoritarian rule. We are lucky that the object of their veneration is crippled by narcissism and cognitive decline. It is only a matter of time, however, before a new Trump emerges, less delusional and more competent; the pathway to the installation of an authoritarian regime against the will of the majority of the electorate is now well established.92
Slavoj Žižek (Heaven in Disorder)
This, I thought, is what it is like to follow Jesus. He offers a structure, open to the heavens, framing my pathway home in a way that adds clarity, beauty and a hint of majesty. But He still allows room for the natural growth already in progress. It’s all about the on-the-way-there moments. Around every corner, even in the aspects of our lives that are most ordinary and familiar, we may come upon surprise and delight—as if Jesus is smiling and saying, “Thanks for following Me!” —ELIZABETH BERNE DEGEAR
Guideposts (Mornings with Jesus 2020: Daily Encouragement for Your Soul)
Every soul is madly moved by the swell of seas....the endlessness of sandy stretches....the limitless freedom of heaven....for in the immensity of grandeur, you pause in awe and there you realize your insignificance. Your eyes though catch the range of mountains and the forests so thick, and the stars strewn in a night sky....though you feel the frozen expanse and dismal heath...the wild peonies laughing on the meadows...still, there is a maze, so powerful it seems....for boundless, countless, unending it is. That which you feel within is powerful and the more you slip into your feelings...the more it has its hold over you. The layer of emotions you have in multitudes might seem in conflict at times...but remain in awe by what is yet to be seen...for what is unseen is even more powerful than what is already seen. This is called madness....an inviting, enticing, overpowering madness to which you need to surrender...for this is the pathway to freedom it seems....
Jayita Bhattacharjee
HEAVEN IS both present and future. As you walk along your life-path holding My hand, you are already in touch with the essence of heaven: nearness to Me. You can also find many hints of heaven along your pathway because the earth is radiantly alive with My Presence. Shimmering sunshine awakens your heart, gently reminding you of My brilliant Light. Birds and flowers, trees and skies evoke praises to My holy Name. Keep your eyes and ears fully open as you journey with Me. At the end of your life-path is an entrance to heaven. Only I know when you will reach that destination, but I am preparing you for it each step of the way. The absolute certainty of your heavenly home gives you Peace and Joy to help you along your journey. You know that you will reach your home in My perfect timing: not one moment too soon or too late. Let the hope of heaven encourage you as you walk along the path of Life with Me.
Sarah Young (Jesus Calling Morning and Evening, with Scripture References: Yearlong Guide to Inner Peace and Spiritual Growth (Jesus Calling®))
Many religions tend to have an otherworldly orientation; they tend to value the afterlife in heaven even more than this life on earth. Not so with Zen Buddhism. In fact, all schools of Mahayana Buddhism call for a return to this world. Even those Pure Land Buddhists who focus their attention on "going forth" (Jp. ōsō) to be reborn after death in the Pure Land understand the Pure Land to be a place where one can quickly and easily become a Buddha. And one becomes a Buddha not merely for one's own sake, but so that one can "return" (gensō) to work on behalf of liberating all sentient beings from suffering.
Bret W. Davis (Zen Pathways: An Introduction to the Philosophy and Practice of Zen Buddhism)
Abandon all hope, ye who enter here." According to Dante, these lines are written over the gates of Hell. Zen masters, by contrast, have high hopes for going to Hell. For them, out of bottomless compassion, we should want to go to Hell. When asked by a college student in America if he thought people go to Heaven after they die, the modern Rinzai Zen master Fukushima Keidō replied: "Only the ego wants to go to Heaven!
Bret W. Davis (Zen Pathways: An Introduction to the Philosophy and Practice of Zen Buddhism)
O blessed Trinity, one and only God—Father, Son, and Holy Spirit! You are the eternal glory and highest beatitude of all the saints and the epitome and perfection of all heavenly powers. From you, through you, and in you alone do all things come into being, exist, and reach their end. Make known to me your ways, O Lord, and teach me your paths; for all your ways are beautiful and all your paths are of peace. You have declared that “blessed are the pure of heart” and “blessed are the peace-makers.”2 These two counsels guide us on the pathways that lead to the blessings of the contemplative life.
Thomas à Kempis (Humility and the Elevation of the Mind to God)
There are roads running into this one from every religion and folklore under the sun, since the pathway of marital relations on the Borderland was once, and still is, as I hope to show, one of the main thoroughfares connecting our world with the world beyond the grave.
Ida Craddock (Heavenly Bridegrooms)
Healthy Christians create. It is the nature of our God to create. He’s introduced in Genesis 1 as the Creator of everything. One of the last images given to us in the book of Revelation is God creating the new heaven and the new earth. The Bible is literally framed around the act of God creating.
Gary L. Thomas (Sacred Pathways: Discover Your Soul's Path to God)
Your Father may be so Tall, you have to grow your own HEIGHT friend! Just follow the blueprint and pathway he carved and walked in! *Sad tale of David, Solomon and Rehoboam!* And no matter how loving you are to your children,you cannot take the place of God and His dealings in their lives! And this is the verdict of heaven, "Although he was a Son,he learned obedience by the things which he suffered- Heb 5:8"!
Olawunmi Olanrewaju
Jesus calls us to holiness and justice. Holiness involves dealing with the spark, the poisoned well, the root in our own hearts. Justice involves dealing with the wildfires, the raging rivers, the wicked trees in our world. Holiness and justice are the tools Jesus has given us to join his fight against the power of hell. These are the inseparable pathways through which he calls us to follow him. Together, they are means by which the church proclaims its resurrected King and bears witness to his good kingdom that is coming soon to reconcile heaven and earth and redeem the world.
Joshua Ryan Butler (The Skeletons in God's Closet: The Mercy of Hell, the Surprise of Judgment, the Hope of Holy War)
What will happen if I follow this path?” That part of your mind called the ego will rise up to tell you that if you listen to the one that some have called the savior of the world, it will take you to a path of destruction. That is because the voice of ego knows that it will be destroyed if this path is followed. You—the reality of who you are—cannot be destroyed. That resistance is fear. And fear is one of the energies out of alignment with the truth of the Kingdom. Therefore, fear not, but continue in faith. For I say unto you, what you will discover at the end of this pathway is perfect freedom, perfect power, perfect spaciousness, perfect joy and perfect peace of living—literally—in the Kingdom of Heaven.
Shanti Christo Foundation (The Way of Mastery ~ Part One: The Way of the Heart (The Way of Mastery))
Headship did not come down to us historically as an artifact of oppressive patriarchy; it began in heaven and came down into this world creationally as a pathway to human flourishing.
Raymond C. Ortlund Jr. (Marriage and the Mystery of the Gospel)
All promised him to me: The heaven's edge, dark and kind, And lovely Christmas sleep And multi-ringing Easter wind, And the red branches of a twig, And waterfalls inside a park, And two dragonflies On rusty iron of a bulwark. And I could not disbelieve, That he'll befriend me all alone When on the mountain slopes I went Along hot pathway made of stone.
Anna Akhmatova
I dreamed of insurmountable evidence, scholarly respectability, publications, and lectures. I have boxes and boxes of neatly indexed note cards, each describing some small brick in a vast wall of research: an Indonesian story about a golden tree whose boughs made a shimmering archway; a reference in a Gaelic hymn to the angels who fly through heaven's gate; the memory of a carven wood doorway in Mali, sand-weathered and blackened by centuries of secrets.
Alix E. Harrow (The Ten Thousand Doors of January)
Jesus Spilt His Blood on The Cross for Our Salvation. If We Get a Splinter Picking Up Our Cross, It Won’t Kill Us.
Brad Wyrick (# "no Room in the Inn?": The Fiery Trials of Life Prepares and Protects the Pathway to Your Heavenly Mansion)
Remember, there are no do-overs once we leave this life behind. God is setting up His eternal kingdom, and He uses the fiery trials of life to build our faith, mature us, lead us, deliver us, and develop character within us. Foremost, tests are one-way God's plan can merge with His purpose for our lives. "It is good for me that I was afflicted, that I may learn Your statutes." (Psalm 119:71)
Brad Wyrick (# “NO ROOM IN THE INN?”: The Fiery Trials of Life Prepare and Protect the Pathway to Your Heavenly Mansion)
A week later, Stanton walked into the fire. Sparks cascaded around him and formed a crown in his hair without burning. The cold blaze lashed around him, etching a frosty crystalline pattern of his arms and face. He stared at the other members of the Inner Circle through the veil of flames as the fire burned his mortality away and he became an Immortal again. Their eyes looked more pleased than angry, more content than covetous. Stanton had destroyed the traitor Lambert, and the Atrox was pleased. The fire became a maelstrom, shrieking up to the heavens in triumph. The crown of burning embers stayed on his head. Bits of fire showered the night and formed a pathway toward the blaze. Three of the highest-ranking members stepped slowly forward along the fiery path, carrying a cloak spun of black, silky threads. Together they spread the fabric and set the cloak over Stanton's shoulders. He stared at the emblem, surprised by what he had been given. He smiled, satisfied, and knew that Jimena's final premonition had come true. Only one was allowed to wear this crest. It was the highest honor given by the Atrox; two hands holding the eternal flame of evil. Stanton understood its significance. He had once been destined to be a prince. Now he was Prince of the Night.
Lynne Ewing (The Sacrifice (Daughters of the Moon, #5))
Don’t underestimate the power of vision and direction. These are irresistible forces, able to transform what might appear to be unconquerable obstacles into traversable pathways and expanding opportunities. Strengthen the individual. Start with yourself. Take care with yourself. Define who you are. Refine your personality. Choose your destination and articulate your Being. As the great nineteenth-century German philosopher Friedrich Nietzsche so brilliantly noted, “He whose life has a why can bear almost any how.”61 You could help direct the world, on its careening trajectory, a bit more toward Heaven and a bit more away from Hell. Once having understood Hell, researched it, so to speak—particularly your own individual Hell—you could decide against going there or creating that. You could aim elsewhere. You could, in fact, devote your life to this. That would give you a Meaning, with a capital M. That would justify your miserable existence. That would atone for your sinful nature, and replace your shame and self-consciousness with the natural pride and forthright confidence of someone who has learned once again to walk with God in the Garden.
Jordan B. Peterson (12 Rules for Life: An Antidote to Chaos)