Paths May Cross Quotes

It's funny how, in this journey of life, even though we may begin at different times and places, our paths cross with others so that we may share our love, compassion, observations, and hope. This is a design of God that I appreciate and cherish.

Do not be content with showing friendship in words alone, let your heart burn with loving kindness for all who may cross your path.

Perfectly Imperfect We have all heard that no two snowflakes are alike. Each snowflake takes the perfect form for the maximum efficiency and effectiveness for its journey. And while the universal force of gravity gives them a shared destination, the expansive space in the air gives each snowflake the opportunity to take their own path. They are on the same journey, but each takes a different path. Along this gravity-driven journey, some snowflakes collide and damage each other, some collide and join together, some are influenced by wind... there are so many transitions and changes that take place along the journey of the snowflake. But, no matter what the transition, the snowflake always finds itself perfectly shaped for its journey. I find parallels in nature to be a beautiful reflection of grand orchestration. One of these parallels is of snowflakes and us. We, too, are all headed in the same direction. We are being driven by a universal force to the same destination. We are all individuals taking different journeys and along our journey, we sometimes bump into each other, we cross paths, we become altered... we take different physical forms. But at all times we too are 100% perfectly imperfect. At every given moment we are absolutely perfect for what is required for our journey. I’m not perfect for your journey and you’re not perfect for my journey, but I’m perfect for my journey and you’re perfect for your journey. We’re heading to the same place, we’re taking different routes, but we’re both exactly perfect the way we are. Think of what understanding this great orchestration could mean for relationships. Imagine interacting with others knowing that they too each share this parallel with the snowflake. Like you, they are headed to the same place and no matter what they may appear like to you, they have taken the perfect form for their journey. How strong our relationships would be if we could see and respect that we are all perfectly imperfect for our journey.

No one can build you the bridge on which you, and only you, must cross the river of life. There may be countless trails and bridges and demigods who would gladly carry you across; but only at the price of pawning and forgoing yourself. There is one path in the world that none can walk but you. Where does it lead? Don’t ask, walk!

Do not be content with showing friendship in words alone, let your heart burn with loving kindness for all who may cross your path

Those that cross your paths will make a mark on your journey. Unfortunately, some may steer you in the wrong direction, leading you off the path you were meant to travel. Be especially wary of elves.

We were friends and have become estranged. But this was right, and we do not want to conceal and obscure it from ourselves as if we had reason to feel ashamed. We are two ships each of which has its goal and course; our paths may cross and we may celebrate a feast together, as we did - and then the good ships rested so quietly in one harbor and one sunshine that it may have looked as if they had reached their goal and as if they had one goal. But then the mighty force of our tasks drove us apart again into different seas and sunny zones, and perhaps we shall never see each other again; perhaps we shall meet again but fail to recognize each other: our exposure to different seas and suns has changed us.

Don’t you see? You and he might never cross paths again. Of course, a chance meeting could occur, and I hope it happens. I really do, for your sake. But realistically speaking, you have to see there’s a huge possibility you’ll never be able to meet him again. And even if you do meet, he might already be married to somebody else. He might have two kids. Isn’t that so? And in that case, you may have to live the rest of your life alone, never being joined with the one person you love in all the world. Don’t you find that scary?

Star friendship.— We were friends and have become estranged. But this was right, and we do not want to conceal and obscure it from ourselves as if we had reason to feel ashamed. We are two ships each of which has its goal and course; our paths may cross and we may celebrate a feast together, as we did—and then the good ships rested so quietly in one harbor and one sunshine that it may have looked as if they had reached their goal and as if they had one goal. But then the almighty force of our tasks drove us apart again into different seas and sunny zones, and perhaps we shall never see one another again,—perhaps we shall meet again but fail to recognize each other: our exposure to different seas and suns has changed us! That we have to become estranged is the law above us: by the same token we should also become more venerable for each other! And thus the memory of our former friendship should become more sacred! There is probably a tremendous but invisible stellar orbit in which our very different ways and goals may be included as small parts of this path,—let us rise up to this thought! But our life is too short and our power of vision too small for us to be more than friends in the sense of this sublime possibility.— Let us then believe in our star friendship even if we should be compelled to be earth enemies.

I've crossed paths since with men like him. I wish I could say differently. But I have. And what I have learned is that you dig a little and you find they're all the same, give or take. Some are more polished, granted. They may come with a little bit of charm-- Or a lot -- and that can fool you. But really they're all unhappy little boys sloshing around in their own rage. They feel wronged. They haven't been given their due. No one loved them enough. Of course they expect you to love them. They want to be held, rocked, reassured. But it's a mistake to give it to them. They can't accept it. They can't accept the very thing they're needing. They end up hating you for it. And it never ends because they can't hate you enough. It never ends-- the misery, the apologies, the promises, the reneging, the wretchedness of it all. My first husband was like that.

You may claim no affiliation with them, but perhaps some have crossed your path.And perhaps you'd like to help us find them." "Oh,sure.You killed my mother. You can imagine I'm dying to help you out." Thomas manages to ignore me again. He glances at the first photo projected on the wall. "Know this person?" I shake my head. "Never seen him before." Thomas clicks the remote. Another photo pops up. "How about this one?" "Nope." Another photo. "How about this?" "Nope." Yet another stranger pops up on the wall. "Seen this girl before?" "Never seen her in my life." More unfamiliar faces. Thomas goes through them without blinking an eye or questioning my responses. What a stupid puppet of the state. I watch him as we continue, wishing I weren't chained so I could beat this man to the ground.

If you're lucky, in some point in the future when you're in need of guidance or perhaps moral support, you may cross paths with a suitable mentor. Even luckier, you'll realize you had one in your life all along and you'll gain a new appreciation for how you benefited from that relationship. The luckiest relationship of all, of course, is a combination of the two. You've had help all along, and as the path widens or narrows, whatever the case may be, new and powerful influences will enter your life and aid your progress. In my experience, a mentor doesn't necessarily tell you what to do, but more importantly: tells you what they did or might do, then trusts you to draw your own conclusions and act accordingly. If you succeed, they'll take one step back and if you fail, they'll take one step closer. Whatever it is they teach you, pass it on.

May I be a guard for those who need protection; a guide for those on the path; a boat, a raft, a bridge for those to cross the flood; may I be a lamp in the darkness; a resting place for the weary, and a healing medicine for all who are sick. For as long as Earth and sky endure, may I assist until all living beings are awakened.

No one can build you the bridge on which you, and only you, must cross the river of life. There may be countless trails and bridges and demigods who would gladly carry you across; but only at the price of pawning and forgoing yourself. There is one path in the world that none can walk but you. Where does it lead? Don't ask, walk!

Have you ever stopped to think in your own personal life why God permits certain people to cross your path? Do you wish that you had never met certain people? Are there people whom you would call your enemies? Someone may have caused you sorrow, but it is all for His purpose. God has permitted all that for a particular purpose. Learn to recognize the hand of God in your life.

And if it had not been that we have crossed his path he would be yet, he may be yet if we fail, the father or furtherer of a new order of beings, whose road must lead through Death, not Life.

May we declare ourselves to be more fully disciples of the Lord Jesus Christ, not in word only and not only in the flush of comfortable times but in deed and in courage and in faith, including when the path is lonely and when our cross is difficult to bear.

You never know when a pirate may cross your path.

The wicked know that if the ill they do be of sufficient horror that men will not speak against it. That men have just enough stomach for small evils and only these will they oppose. He said that true evil has power to sober the smalldoer against his own deeds and in the contemplation of that evil he may even find the path of righteousness which has been foreign to his feet and may have no power but to go upon it. Even this man may be appalled at what is revealed to him and seek some order to stand against it. Yet in all of this there are two things which perhaps he will not know. He will not know that while the order which the righteous seek is never righteousness itself but is only order, the disorder of evil is in fact the thing itself. Nor will he know that while the righteous are hampered at every turn by their ignorance of evil to the evil all is plain, light and dark alike. This man of which we speak will seek to impose order and lineage upon things which rightly have none. He will call upon the world itself to testify as to the truth of what are in fact but his desires. In his final incarnation he may seek to indemnify his words with blood for by now he will have discovered that words pale and lose their savor while pain is always new.

An old man, going a lone highway, Came, at the evening, cold and gray, To a chasm, vast, and deep, and wide, Through which was flowing a sullen tide. The old man crossed in the twilight dim; The sullen stream had no fear for him; But he turned, when safe on the other side, And built a bridge to span the tide. "Old man," said a fellow pilgrim, near, "You are wasting strength with building here; Your journey will end with the ending day; You never again will pass this way; You've crossed the chasm, deep and wide- Why build you this bridge at the evening tide?" The builder lifted his old gray head: "Good friend, in the path I have come," he said, "There followeth after me today, A youth, whose feet must pass this way. This chasm, that has been naught to me, To that fair-haired youth may a pitfall be. He, too, must cross in the twilight dim; Good friend, I am building this bridge for him.

The boon of language is not tenderness. All that it holds, it holds with exactitude and without pity, even a term of endearment; the word is impartial: the usage is all. The boon of language is that potentially it is complete, it has the potentiality of holding with words the totality of human experience--everything that has occurred and everything that may occur. It even allows space for the unspeakable. In this sense one can say of language that it is potentially the only human home, the only dwelling place that cannot be hostile to man. For prose this home is a vast territory, a country which it crosses through a network of tracks, paths, highways; for poetry this home is concentrated on a single center, a single voice, and this voice is simultaneously that of an announcement and a response to it.

There is a fine line between friendship and parenting, and when that line is crossed, the result is often disastrous. A parent who strives to make a true friend of his or her child may well sacrifice authority, and though that parent may be comfortable with surrendering the dominant position, the unintentional result will be to steal from that child the necessary guidance and, more importantly, the sense of security the parent is supposed to impart. On the opposite side, a friend who takes a role as parent forgets the most important ingredient of friendship: respect. For respect is the guiding principle of friendship, the lighthouse beacon that directs the course of any true friendship. And respect demands trust.

Once in a lifetime, if we’re lucky, a Sixteen-String Jack Rann crosses our paths, and if we’re really lucky he or she becomes a friend. You’ll know them because even though they may be scoundrels they affect all those around them positively. They will be larger than life characters who will draw people to them without any intentional effort whatsoever. And they’ll make people smile.

Oh, that we may learn to die to all that is of self with this royal joyfulness that swallows up death in victory in God’s world around! He can make every step of the path full of the triumph of gladness that glows in the golden leaves. Glory be to His Name!

It is not safe for a woman to be traveling on her own." "I was perfectly safe until you crossed my path." "Well may you see it that way,but if I hadn't come along,someone else would have and you could be in great difficulty right now." If she hadn't known it would hurt, she might have laughed. As it was, she had to content herself with a grimace. "Oh, you mean I could have been chased over a cliff?

A crossroad is a holy place. There, the pilgrim has to make a decision. That is why the gods usually sleep and eat at crossroads. Where roads cross, two great forces are concentrated -the path that will be chosen, and the path to be ignored. Both are transformed into a single path, but only for a short period of time. The pilgrim may rest, sleep a bit, and even consult with the gods that inhabit the crossroad. But no one can remain there forever: once his choice is made, he has to move on, without thinking about the path he has rejected. Otherwise, the crossroad becomes a curse.

All that guides me is fear, And all that finds me is loss Death defines which paths I cross It is within the shadows that I stumble And I am desperate without a voice Here I am threatened by the resolve that you are my soul But if my lies are the path that I have to wander because there is no choice Will you love me still? In the darkness of the night when I wish to do nothing more than take flight? Will you hold me to this plane and ease the suffering and pain? When all you know is the truth And all they see is the lies Will I be the one you find, or the one you leave behind? Alone may be the only home I shall find

Sometimes we must walk the same path together, but we must always remember that we are also walking our own paths alone. At some point the path we share will divide. We must continue on our separate paths. Think fondly of the time we shared, as we continue on our own paths. And it is true that paths may often cross more than once, but they will always split at some point. Our main focus must be to reach the end of our own path and to become masters of our own destinies.

I hate that crossing paths with someone from my past can throw me back to the darkness and sadness that may always be a part of me.

When all else fails...❤Love will always prevail! Shine your peace light of LOVE on all who may cross your path in life. You will make a difference!

Our paths cross theirs seldom, by chance or purpose. In this meeting there may be more than chance; but the purpose is not clear to me, and I fear to say too much.

There is a fine line between friendship and parenting, and when that line is crossed, the result is often disastrous. A parent who strives to make a true friend of his or her child may well sacrifice authority, and though that parent may be comfortable with surrendering the dominant position, the unintentional result will be to steal from that child the necessary guidance and, more importantly, the sense of security the parent is supposed to impart. On the opposite side, a friend who takes a role as parent forgets the most important ingredient of friendship: respect.

Time is the great healer. No matter how difficult the circumstances that cross our path, it takes time for our emotions, minds and spirit to process what’s happened. Rushing to make choices too quickly can send us down the wrong fork in the road. It’s normal and natural to feel overwhelmed, out of sorts and confused when a major change knocks on our door. While you may be forced to make some choices quickly, delay as many choices as possible until time has worked its magic. When you feel on solid ground again, you will be ready to make better choices about the future.

To turn away from the lifeless preachers and publishers of the day—may involve a real cross. Your motives will be misconstrued, your words perverted, and your actions misinterpreted. The sharp arrows of false report will be directed against you. You will be called proud and self-righteous, because you refuse to fellowship empty professors. You will be termed censorious and bitter—if you condemn in plain speech—the subtle delusions of Satan. You will be dubbed narrow-minded and uncharitable, because you refuse to join in singing the praises of the “great” and “popular” men of the day. More and more, you will be made to painfully realize—that the path which leads unto eternal life is “narrow” and that FEW there are who find it. May the Lord be pleased to grant unto each of us—the hearing ear and obedient heart! “Take heed what you hear” and read!

while men may meet with death in strange and obscure places which they might well have avoided it was more correct to say that no matter how hidden or crooked the path to their destruction yet they would seek it out.

Your path is not my path. Should we meet at the crossroads and ye be a friend, tarry a while, drink some wine and let us laugh for a while. If ye be foe, continue on your merry way and may our paths never cross again.

No matter what each day brings -- the trials and tribulations that may cross my path, the turmoil, the ugliness -- when I look at this picture I'm reminded that life is precious and there is still beauty in this world.

you would sleep beneath a roof tonight, you must climb off your horses and cross the mud with me. The path of faith, we call it. Only the faithful may cross safely. The wicked are swallowed by the quicksands, or drowned when the tide comes rushing in. None of you are wicked, I hope? Even so, I would be careful where I set my feet. Walk only where I walk, and you shall reach the other side.” The path of faith was a crooked one, Brienne could not help but note.

I am going to make you what you may perhaps consider rather a singular proposition. It is this, that if you don’t like me, say so at once, and we will part now, before we have time to know anything more of each other, and I will endeavour not to cross your path again unless you seek me out. But if on the contrary, you do like me,—if you find something in my humour or turn of mind congenial to your own disposition, give me your promise that you will be my friend and comrade for a while, say for a few months at any rate. I can take you into the best society, and introduce you to the prettiest women in Europe as well as the most brilliant men. I know them all, and I believe I can be useful to you. But if there is the smallest aversion to me lurking in the depths of your nature”—here he paused,—then resumed with extraordinary solemnity—“in God’s name give it full way and let me go,—because I swear to you in all sober earnest that I am not what I seem!

No one is immune to failure. All have tasted the bitterness of defeat and disappointment. A warrior must not dwell on that failure, but must learn from it and continue on. But not all learn from their errors. That is something those who seek to dominate others know very well, and know how to exploit it. If an opponent has failed once at a lococal problem, his enemy will first try the same type of problem, hoping the failure will be repeated. What the manipulator sometimes forgets, and what a warrior must always remember, is that no two sets of circumstances are alike. One challenge is not like the other. The would-be victim may have learned from the earlier mistake. Or there may have been an unanticipated or unknown crossing of life paths.

The demands of acceptance require us to maintain a relationship of honor and respect with those with whom we may ardently disagree. We accept the fact that our convictions on this matter differ, and those with whom we differ hold their convictions, as we do, unto the Lord. Inasmuch as this is not easy for us to do, we commit ourselves to bearing it as part of the disciple's cross. We don't agree to disagree by diminishing the importance of the question or by insisting that people care less about the issue.

Don't waste your life on experiments. There are proven paths. They are marked out in the Word of God. They are understandable. They are precious. They are hard. And they are joyful. Search the Scriptures for these paths. When you find them, step on them with humble faith and courage. Set your face like flint toward the cross and the empty tomb-- your cross and your empty tomb. Then, for the joy set before you, may a lifetime of sacrifices in the paths of love seem to you as a light and momentary affliction.

These individuals may be of varying ages and cross your path in various ways, but the point is to look for people with certain qualities to play different roles in your life, not just seek out two to three people who are exactly like you and expect them to meet all your relational needs.

May God bless and protect you. May he smooth the path that lies before you, and give you the grace and humility to accept both fortune and sorrow. May you be strong as the redwood when troubles arise, and bend like the willow when forgiveness beckons. Above all, may you love joyfully, gratefully, faithfully, in Christ’s name. Amen.

Wedding Superstitions The Bridal Gown White - You have chosen right. Grey - You'll go far away. Black - You'll wish yourself back. Red - You'll wish yourself dead. Green - Ashamed to be seen. Blue - You'll always be true. Pearl - You'll live in a whirl. Peach - A love out of reach. Yellow - Ashamed of your fellow. Pink - Your Spirits will sink. The Wedding Day Monday for health, Tuesday for wealth, Wednesday best of all, Thursday for losses, Friday for crosses, Saturday for no luck at all. The Wedding Month Marry in May, and you'll rue the day, Marry in Lent, you'll live to repent. Married when the year is new, He'll be loving, kind and true. When February birds do mate, You wed nor dread your fate. If you wed when March winds blow, Joy and sorrow both you'll know. Marry in April when you can, Joy for maiden and the man. Marry in the month of May, And you'll surely rue the day. Marry when the June roses grow, Over land and sea you'll go. Those who in July do wed, Must labour for their daily bread. Whoever wed in August be, Many a change is sure to see. Marry in September's shine, Your living will be rich and fine. If in October you do marry, Love will come, but riches tarry. If you wed in bleak November, Only joys will come, remember, When December's snows fall fast, Marry and true love will last. Married in January's roar and rime, Widowed you'll be before your prime. Married in February's sleepy weather, Life you'll tread in time together. Married when March winds shrill and roar, Your home will lie on a distant shore. Married 'neath April's changeful skies, A checkered path before you lies. Married when bees o'er May blossoms flit, Strangers around your board will sit. Married in month of roses June, Life will be one long honeymoon. Married in July with flowers ablaze, Bitter-sweet memories in after days. Married in August's heat and drowse, Lover and friend in your chosen spouse. Married in September's golden glow, Smooth and serene your life will go. Married when leaves in October thin, Toil and hardships for you begin. Married in veils of November mist, Fortune your wedding ring has kissed. Married in days of December's cheer, Love's star shines brighter from year to year

Don’t Catch the Ball Throughout your life, you’re going to cross paths with a lot of people eager to goad you into conflict or confrontation. There will be times when, despite your best efforts, you may find yourself getting baited into an argument, pulled into a game, or sucked into an agenda. And since we can’t always avoid these hot zones, we need to have strategies in place to handle them. This section is about managing those specific situations; the daily annoyances and problems that arise at work, school, or with our family and friends. Despite Newton’s theory, not every action needs a reaction. Just because someone is demanding your attention doesn’t mean you

I have no respect for the ones who have been blinded by arrogance, wherever I may find them, for God has abandoned them to their life, rituals and practice, whatever they may be. My path may cross theirs but only for as long as that complies a meaning for each side. My fate won’t be theirs and that I know, as soon as I find them blind.

Anyway, I just love stories about faraway towns. I stash some of them away in my mind, like a bear preparing for hibernation. If I close my eyes, I can picture the streets, line them with dwellings, hear the voices of the residents. I can even feel the gentle yet unmistakable rhythms of their lives, distant people whose paths I may never cross

Aren’t you afraid, though?” Ayumi asked Aomame. “Afraid of what?” “Don’t you see? You and he might never cross paths again. Of course, a chance meeting could occur, and I hope it happens. I really do, for your sake. But realistically speaking, you have to see there’s a huge possibility you’ll never be able to meet him again. And even if you do meet, he might already be married to somebody else. He might have two kids. Isn’t that so? And in that case, you may have to live the rest of your life alone, never being joined with the one person you love in all the world. Don’t you find that scary? Aomame stared at the red wine in her glass. “Maybe I do,” she said. “But at least I have someone I love.

The darkness may seem empty and vast, but my whiskers say it is criss-crossed with the paths of the birds—can you not feel them? High up, the rough drumbeat of the cheels carves broad highways above the clouds; over our heads, across the trees, you can trace the soaring songlines of the bulbuls, the trails left by the sharp swift sorties of the parakeets.

XII. If there pushed any ragged thistle-stalk Above its mates, the head was chopped, the bents Were jealous else. What made those holes and rents In the dock's harsh swarth leaves, bruised as to baulk All hope of greenness? Tis a brute must walk Pashing their life out, with a brute's intents. XIII. As for the grass, it grew as scant as hair In leprosy; thin dry blades pricked the mud Which underneath looked kneaded up with blood. One stiff blind horse, his every bone a-stare, Stood stupified, however he came there: Thrust out past service from the devil's stud! XIV. Alive? he might be dead for aught I knew, With that red gaunt and colloped neck a-strain. And shut eyes underneath the rusty mane; Seldom went such grotesqueness with such woe; I never saw a brute I hated so; He must be wicked to deserve such pain. XV. I shut my eyes and turned them on my heart, As a man calls for wine before he fights, I asked one draught of earlier, happier sights, Ere fitly I could hope to play my part. Think first, fight afterwards, the soldier's art: One taste of the old time sets all to rights. XVI. Not it! I fancied Cuthbert's reddening face Beneath its garniture of curly gold, Dear fellow, till I almost felt him fold An arm to mine to fix me to the place, The way he used. Alas, one night's disgrace! Out went my heart's new fire and left it cold. XVII. Giles then, the soul of honour - there he stands Frank as ten years ago when knighted first, What honest man should dare (he said) he durst. Good - but the scene shifts - faugh! what hangman hands Pin to his breast a parchment? His own bands Read it. Poor traitor, spit upon and curst! XVIII. Better this present than a past like that: Back therefore to my darkening path again! No sound, no sight as far as eye could strain. Will the night send a howlet or a bat? I asked: when something on the dismal flat Came to arrest my thoughts and change their train. XIX. A sudden little river crossed my path As unexpected as a serpent comes. No sluggish tide congenial to the glooms; This, as it frothed by, might have been a bath For the fiend's glowing hoof - to see the wrath Of its black eddy bespate with flakes and spumes. XX. So petty yet so spiteful! All along, Low scrubby alders kneeled down over it; Drenched willows flung them headlong in a fit Of mute despair, a suicidal throng: The river which had done them all the wrong, Whate'er that was, rolled by, deterred no whit. XXI. Which, while I forded - good saints, how I feared To set my foot upon a dead man's cheek, Each step, of feel the spear I thrust to seek For hollows, tangled in his hair or beard! - It may have been a water-rat I speared, But, ugh! it sounded like a baby's shriek. XXII. Glad was I when I reached the other bank. Now for a better country. Vain presage! Who were the strugglers, what war did they wage, Whose savage trample thus could pad the dank soil to a plash? Toads in a poisoned tank Or wild cats in a red-hot iron cage - XXIII. The fight must so have seemed in that fell cirque, What penned them there, with all the plain to choose? No footprint leading to that horrid mews, None out of it. Mad brewage set to work Their brains, no doubt, like galley-slaves the Turk Pits for his pastime, Christians against Jews.

We must be ready to allow ourselves to be interrupted by God. God will be constantly crossing our paths and canceling our plans by sending us people with claims and petitions. We may pass them by, preoccupied with our more important tasks…When we do that we pass by the visible sign of the Cross, raised athwart our path to show us, not our way, but God’s way must be done.

May the road be dry and kind to your feet May the road bring many new friends to meet May it bring you to good fortune and prosperity May it be full of kindness, hope, and charity May the road be safe and free of wagon ruts May the squirrels and bandits stay away from your nuts May the blessings of all the gods drape around your head May our paths cross again some lucky day ahead.

Sword-arm pauses. War-heat recedes. Sacred soul-sister silently pleads For only peace, which never has been. Only has such been seen within A soul with the humblest, most basic needs. That soul I've fleetingly seen before, Crossing my path when I'd naught left in store- Nothing to which war-poet may run. Soul-sister-Soul-Angel- seeing poet undone, Paused, to hand war-poet gold from her Core.

He said the wicked know that if the ill they do be of sufficient horror men will not speak against it. That men have just enough stomach for small evils and only these will they oppose. He said that true evil has power to sober the smalldoer against his own deeds and in the contemplation of that evil he may even find the path of righteousness which has been foreign to his feet and may have no power but to go upon it.

I release ribbons of gratitude to flow back upon the path I have walked as it stretches out behind me, so they brush past everyone whose path crossed my own. May they feel the brief kiss of remembrance within their hearts, there and then gone again, passing like a spring breeze, so that they suddenly know the things they have done for others, in so many ways big and small, seen and unseen alike, somewhere are known and treasured.

I now release and am released from those who are no longer part of the divine plan of my life, as they now release me and find their good elsewhere. I expand quickly into the divine plan of my life where all conditions are permanently perfect." "You are in my life by divine appointment. You have crossed my path so that I may learn something from you, and so that I may give you my blessing. I now do this and you are released to your highest good.

It may not be quite enough to find a nice inclusive Episcopal church led by Progressive White Cleric to replace the lily-white rocking megachurch led by Conservative White Guy in Jeans on Stage. Are we committed to moving toward a fully antiracist way of life?49 Are we ready to give up what has probably been a full-immersion bath in Christian whiteness? In our break with white evangelicalism, how radical are we prepared to be? Are we willing to lay down everything, even white Christianity, at the foot of the cross?

Even Mary had to let her child go…You have to wonder, as Mary watched Jesus on the cross, did she look back and ask herself if she had made a mistake? God had told her she would be the mother of the Savior. You can’t get more devastated than Mary, watching her Son—the Savior—die…But Jesus’ path wasn’t for Mary to determine. Her greatest ability as a mother was to be His mother. To love Him, nurture Him, care for Him. She embraced her destiny, then let Him go to embrace His. You have to let your children embrace theirs.

I believe we have known one another for eternities, and that our paths crossed in this existence with the perfection of fulfilling a need at a crucial time in our lives. How unusual to find a friendship mutually willing and able to completely open our hearts, completely entrust without stipulation, completely love without condition and continually endure through time. Even as the years pass, we continue to entrust our deepest feelings. Even though our ideas of life may differ, we still share our thoughts without feeling judged. You have always been and will always be my very dear friend.

Don’t Lose Track I don’t live in your heart or in your mind, so I cannot judge your intentions or your beliefs. Although your actions may give me a good impression of who you really are as a person, and although I may learn some lessons from your mistakes, I have no right to openly judge you because my purpose in life is not to criticize other people’s lives but to be respectful and considerate of them along my own path to reach my end vision in life. My path may cross with yours, and I may believe that you are on the wrong track, but if I lose track of my path because I’m too busy judging yours, I will waste my time and yours. Who I am and what I believe in are mine to keep, and who you are and what you believe in are yours to keep. They are yours to strengthen, change, or even keep the same. As long as we can be true to ourselves, stay away from hypocrisy, and be respectful toward one another, we will be happy along our paths to reach our dreams. One day, you will realize that there is no one more worthy of your attention or your criticism than yourself. Imagine putting all of the effort and energy you spend criticizing others and exposing their mistakes toward bettering yourself. Wouldn’t you be much more content and happy?

Don’t hesitate to validate your daughter’s experience when she complains to you about another adult. Unless you have reason to believe otherwise, her description is likely accurate; teenagers are particularly clear-eyed and can provide descriptions of adults’ characters that would put a Brontë sister to shame. If your daughter has been lucky enough to spend her childhood surrounded by reasonable grown-ups, she may be confused when a less-than-impressive one first crosses her path. Spare her the trouble of doubting her perceptions while calmly acknowledging that she will need to learn to deal with all sorts of people.

To some extent, the direction of one's chosen path automatically selects for the paths that may cross it. A warriors path will intersect the paths of other warriors, allies and enemies alike. A workers path will interest the paths of other workers. But as with games of cards and dice, sometimes unexpected crossings occur. Some are driven by chance, others by design, others by a change in one's goal. Some are driven by malice. Such manipulations can prove effective in the short term. But the longer-term consequences can be perilously difficult to predict. The path of Arihnda Pryce is one such example. A deep and perceptive study of it can serve as a valuable lesson. And as an even more valuable warning.

There is a fine line between friendship and parenting, and when that line is crossed, the result is often disastrous. A parent who strives to make a true friend of his or her child may well sacrifice authority, and though the parent may be comfortable with surrendering the dominant position, the unintentional result will be to steal from that child the necessary guidance and, more importantly, the sense of security the parent is supposed to impart. On the opposite side, a friend who takes a role as parents forgets the most important ingredient of friendship: respect. For respect is the guiding principle of friendship, the lighthouse beacon that directs the course of any true friendship. And respect demands trust.

I've crossed paths since with men like him. I wish I could say differently. But I have. And what I have learned is that you dig a little and you find they're all the same, give or take. Some are more polished, granted. They may come with a little bit of charm-- Or a lot -- and that can fool you. But really they're all unhappy little boys sloshing around in their own rage. They feel wronged. They haven't been given their due. No one loved them enough. Of course they expect you to love them. They want to be held, rocked, reassured. But it's a mistake to give it to them. They can't accept it. They can't accept the very thing they're needing. They end up hating you for it. And it never ends because they can't hate you enough. It never ends-- the misery, the apologies, the promises, the reneging, the wretchedness of it all.

Paradiso, XXXI,108 Diodorus Siculus tells the story of a god that is cut into pieces and scattered over the earth. Which of us, walking through the twilight or retracing some day in our past, has never felt that we have lost some infinite thing? Mankind has lost a face, an irrecoverable face, and all men wish they could be that pilgrim (dreamed in the empyrean, under the Rose) who goes to Rome and looks upon the veil of St. Veronica and murmurs in belief: My Lord Jesus Christ, very God, is this, indeed, Thy likeness in such fashion wrought?* There is a face in stone beside a path, and an inscription that reads The True Portrait of the Holy Face of the Christ of Jaén. If we really knew what that face looked like, we would possess the key to the parables, and know whether the son of the carpenter was also the Son of God. Paul saw the face as a light that struck him to the ground; John, as the sun when it shines forth in all its strength; Teresa de Jesús, many times, bathed in serene light, although she could never say with certainty what the color of its eyes was. Those features are lost to us, as a magical number created from our customary digits can be lost, as the image in a kaleidoscope is lost forever. We can see them and yet not grasp them. A Jew's profile in the subway might be the profile of Christ; the hands that give us back change at a ticket booth may mirror those that soldiers nailed one day to the cross. Some feature of the crucified face may lurk in every mirror; perhaps the face died, faded away, so that God might be all faces. Who knows but that tonight we may see it in the labyrinths of dream, and not know tomorrow that we saw it.

The Portal Potion Success! After weeks and weeks of trying, I’ve finally discovered the correct ingredients for the potion I’d hoped to create for my son! With just a few drops, the potion turns any written work into a portal to the world it describes. Even with my ability to create portals to and from the Otherworld, I never thought it would be possible to create a substance that allowed me passage to any world I wished. My son will get to see the places and meet the characters he’s spent his whole childhood dreaming about! And best of all, I’ll get to watch his happiness soar as it happens! The ingredients are much simpler than I imagined, but difficult to obtain. Their purposes are more metaphysical than practical, so it took some imagination to get the concoction right. The first requirement is a branch from the oldest tree in the woods. To bring the pages to life, I figured the potion would need the very thing that brought the paper to life in the first place. And what else has more life than an ancient tree? The second ingredient is a feather from the finest pheasant in the sky. This will guarantee your potion has no limits, like a bird in flight. It will ensure you can travel to lands far and wide, beyond your imagination. The third component is a liquefied lock and key that belonged to a true love. Just as this person unlocked your heart to a life of love, it will open the door of the literary dimensions your heart desires to experience. The fourth ingredient is two weeks of moonlight. Just as the moon causes waves in the ocean, the moonlight will stir your potion to life. Last, but most important, give the potion a spark of magic to activate all the ingredients. Send it a beam of joy straight from your heart. The potion does not work on any biographies or history books, but purely on works that have been imagined. Now, I must warn about the dangers of entering a fictional world: 1. Time only exists as long as the story continues. Be sure to leave the book before the story ends, or you may disappear as the story concludes. 2. Each world is made of only what the author describes. Do not expect the characters to have any knowledge of our world or the Otherworld. 3. Beware of the story’s villains. Unlike people in our world or the Otherworld, most literary villains are created to be heartless and stripped of all morals, so do not expect any mercy should you cross paths with one. 4. The book you choose to enter will act as your entrance and exit. Be certain nothing happens to it; it is your only way out. The

How can I speak the truth? .a. By perceiving who causes me to speak and what entitles me to speak. .b. By perceiving the place at which I stand. .c. By relating to this context the object about which I am making some assertion. It is tacitly assumed in these rules that all speech is subject to certain conditions; speech does not accompany the natural course of life in a continual stream, but it has its place, its time, and its task, and consequently also its limits. .a. Who or what entitles or causes me to speak? Anyone who speaks without a right and a cause to do so is an idle chatterer. Every utterance is involved in a relation both with the other man and with a thing, and in every utterance, therefore, this twofold reference must be apparent. An utterance without reference is empty. It contains no truth. In this there is an essential difference between thought and speech. Thought does not in itself necessarily refer to the other man, but only to a thing. The claim that one is entitled to say what one thinks is itself completely unfounded. Speech must be justified and occasioned by the other man. [should we only speak if the other man wishes to listen to us?] For example, I may in my thoughts consider another man to be stupid, ugly, incapable or lacking in character, or I may think him wise and reliable. But it is quite a different question whether I have the right to express this opinion, what occasion I have for expressing it, and to whom I express it. There can be no doubt that a right to speak is conferred upon me by an office which is committed to me. Parents can blame or praise their child, but the child is not entitled to do either of these things with regard to his parents… The right to speak always lies within the confines of the particular office which I discharge. If I overstep these limits my speech becomes importunate, presumptuous, and, whether it be blame or praise, offensive. There are people who feel themselves called upon to “tell the truth” as they put it, to everyone who crosses their path. [From: Ethics, Part II, Ch. V]

At the end of the oak-lined avenue, the girls came to a weather-stained loggia of stone. Its four handsomely carved pillars rose to support a balcony over which vines trailed. Steps led to the upper part. After mounting to the balcony, Nancy and her friends obtained a fine view of the nearby gardens. They had been laid out in formal sections, each one bounded by a stone wall or an un-trimmed hedge. Here and there were small circular pools, now heavy with lichens and moss, and fountains with leaf-filled basins. Over the treetops, about half a mile away, the girls could see two stone towers. “That’s the castle,” said George. Amid the wild growth, Nancy spotted a bridge. “Let’s go that way,” she suggested, starting down from the balcony. In a few minutes the trio had crossed the rickety wooden span. Before them lay a slippery moss-grown path. “The Haunted Walk,” Nancy read aloud the name on a rustic sign. “Why not try another approach?” Bess said with a shiver. “This garden looks spooky enough without deliberately inviting a meeting with ghosts!” “Oh, come on!” Nancy laughed, taking her friend firmly by the arm. “It’s only a name. Besides, the walk may lead to something interesting.

We, therefore, pray to the most kind Father through you, his only-begotten Son, who for us became man, was crucified and glorified, that he send us out of his treasures the Spirit of sevenfold grace who rested upon you in all fullness: the Spirit, I say, of WISDOM, that we may taste the life-giving flavors of the fruit of the tree of life, which you truly are; the gift also of UNDERSTANDING, by which the intentions of our mind are illumined; the gift of COUNSEL, by which we may follow in your footsteps on the right paths; the gift of FORTITUDE, by which we may be able to weaken the violence of our enemies’ attacks; the gift of KNOWLEDGE, by which we may be filled with the brilliant light of your sacred teaching to distinguish good and evil; the gift of PIETY, by which we may acqire a merciful heart; the gift of FEAR, by which we may draw away from all evil and be set at peace by submitting in awe to your eternal majesty. for you have wished that we ask for these things in that sacred prayer which you have taught us; and now we ask to obtain them, through your cross, for the praise of your most holy name. to you, with the Father and the Holy Spirit, be honor and glory, thanksgiving, beauty and power, forever and ever. Amen. -From Prayer “To Obtain the Seven Gifts of the Holy Spirit” included at the closing The Tree of Life

yet who today knows this? Who knows the way to the eternally fruitful climbs of the soul? You seek the way through mere appearances, you study books and give ears to all kinds of opinion; what good is all that?! There is only one way, and that is your way; you seek the path. I warn you away from my own, it can be the wrong way for you, may each go his own way. I will be no savior, no law giver, no master teacher unto you. You are no longer little children one should not turn people into sheep, but rather sheep into people. Giving laws, bettering, making things easier, has all become wrong and evil. May each one seek out his own way; the way leads to mutual love in community. Men will come to see and feel the similarity and commonality of their ways. Laws and teachings held in common compel people to solitude, so that they may escape the pressure of undesirable contact, but solitude makes people hostile and venomous. Therefore, give people dignity and let each of them stand apart, so that each may find his own fellowship and love it. Power stands against power, contempt against contempt, love against love. Give humanity dignity and trust that life will find the better way. The one eye of the godhead is blind, the one ear of the godhead is deaf, the order of its being is crossed by chaos, so be patient with the crimplenes of the world and do not over value its consummate beauty.

yet who today knows this? Who knows the way to the eternally fruitful climbs of the soul? You seek the way through mere appearances, you study books and give ears to all kinds of opinion; what good is all that?! There is only one way, and that is your way; you seek the path. I warn you away from my own, it can be the wrong way for you, may each go his own way. I will be no savior, no law giver, no master teacher unto you. You are no longer little children, one should not turn people into sheep, but rather sheep into people. Giving laws, bettering, making things easier, has all become wrong and evil. May each one seek out his own way; the way leads to mutual love in community. Men will come to see and feel the similarity and commonality of their ways. Laws and teachings held in common compel people to solitude, so that they may escape the pressure of undesirable contact, but solitude makes people hostile and venomous. Therefore, give people dignity and let each of them stand apart, so that each may find his own fellowship and love it. Power stands against power, contempt against contempt, love against love. Give humanity dignity and trust that life will find the better way. The one eye of the godhead is blind, the one ear of the godhead is deaf, the order of its being is crossed by chaos, so be patient with the crippledness of the world and do not over value its consummate beauty.

Do you know what the expression ‘running amok’ means?” “‘Running amok?’ Yes, I think I do… a kind of intoxication affecting the Malays…” “It’s more than intoxication… it’s madness, a sort of human rabies, an attack of murderous, pointless monomania that bears no comparison with ordinary alcohol poisoning. I’ve studied several cases myself during my time in the East—it’s easy to be very wise and objective about other people—but I was never able to uncover the terrible secret of its origin. It may have something to do with the climate, the sultry, oppressive atmosphere that weighs on the nervous system like a storm until it suddenly breaks… well then, this is how it goes: a Malay, an ordinary, good-natured man, sits drinking his brew, impassive, indifferent, apathetic… just as I was sitting in my room… when suddenly he leaps to his feet, snatches his dagger and runs out into the street, going straight ahead of him, always straight ahead, with no idea of any destination. With his kris he strikes down anything that crosses his path, man or beast, and this murderous frenzy makes him even more deranged. He froths at the mouth as he runs, he howls like a lunatic… but he still runs and runs and runs, he doesn’t look right, he doesn’t look left, he just runs on screaming shrilly, brandishing his bloodstained kris as he forges straight ahead in that dreadful way. The people of the villages know that no power can halt a man running amok, so they shout warnings ahead when they see him coming—‘Amok! Amok!’—and everyone flees… but he runs on without hearing, without seeing, striking down anything he meets… until he is either shot dead like a mad dog or collapses of his own accord, still frothing at the mouth…

Woe beside those who live by way of examples! Life is not with them. If you live according to an example, you thus live the life of that example, but who should live your own life if not yourself? So live yourselves. The signposts have fallen, unblazed trails lie before us. Do not be greedy to gobble up the fruits of foreign fields. Do you not know that you yourselves are the fertile acre which bears everything that avails you? Yet who today knows this? Who knows the way to the eternally fruitful climes of the soul, You seek the way through mere appearances, you study books and give ear to all kinds of opinion. What good is all that? There is only one way and that is your way. You seek the path? I warn you away from my own. It can also be the wrong way for you. May each go his own way. I will be no savior, no lawgiver, no master teacher unto you. You are no longer little children. Giving laws, wanting improvements, making things easier, has all become wrong and evil. May each one seek out his own way. The way leads to mutual love in community. Men will come to see and feel the similarity and commonality of their ways. Laws and teachings held in common compel people to solitude, so that they may escape the pressure of undesirable contact, but solitude makes people hostile and venomous. Therefore give people dignity and let each of them stand apart, so that each may find his own fellowship and love it. Power stands against power, contempt against contempt, love against love. Give humanity dignity, and trust that life will find the better way. The one eye of the Godhead is blind, the one ear of the Godhead is deaf, the order of its being is crossed by chaos. So be patient with the crippledness of the world and do not overvalue its consummate beauty.

And one of the things that has most obstructed the path of discipleship in our Christian culture today is this idea that it will be a terribly difficult thing that will certainly ruin your life. A typical and often-told story in Christian circles is of those who have refused to surrender their lives to God for fear he would “send them to Africa as missionaries.” And here is the whole point of the much misunderstood teachings of Luke 14. There Jesus famously says one must “hate” all their family members and their own life also, must take their cross, and must forsake all they own, or they “cannot be my disciple” (Luke 14:26–27, 33). The entire point of this passage is that as long as one thinks anything may really be more valuable than fellowship with Jesus in his kingdom, one cannot learn from him. People who have not gotten the basic facts about their life straight will therefore not do the things that make learning from Jesus possible and will never be able to understand the basic points in the lessons to be learned. It is like a mathematics teacher in high school who might say to a student, “Verily, verily I say unto thee, except thou canst do decimals and fractions, thou canst in no wise do algebra.” It is not that the teacher will not allow you to do algebra because you are a bad person; you just won’t be able to do basic algebra if you are not in command of decimals and fractions. So this counting of the cost is not a moaning and groaning session. “Oh how terrible it is that I have to value all of my ‘wonderful’ things (which are probably making life miserable and hopeless anyway) less than I do living in the kingdom! How terrible that I must be prepared to actually surrender them should that be called for!” The counting of the cost is to bring us to the point of clarity and decisiveness. It is to help us to see. Counting the cost is precisely what the man with the pearl and the hidden treasure did. Out of it came their decisiveness and joy. It is decisiveness and joy that are the outcomes of the counting.

Life within a Templar house was designed where possible to resemble that of a Cistercian monastery. Meals were communal and to be eaten in near silence, while a reading was given from the Bible. The rule accepted that the elaborate sign language monks used to ask for necessities while eating might not be known to Templar recruits, in which case "quietly and privately you should ask for what you need at table, with all humility and submission." Equal rations of food and wine were to be given to each brother and leftovers would be distributed to the poor. The numerous fast days of the Church calendar were to be observed, but allowances would be made for the needs of fighting men: meat was to be served three times a week, on Tuesdays, Thursdays and Saturdays. Should the schedule of annual fast days interrupt this rhythm, rations would be increased to make up for lost sustenance as soon as the fasting period was over. It was recognized that the Templars were killers. "This armed company of knights may kill the enemies of the cross without stated the rule, neatly summing up the conclusion of centuries of experimental Christian philosophy, which had concluded that slaying humans who happened to be "unbelieving pagans" and "the enemies of the son of the Virgin Mary" was an act worthy of divine praise and not damnation. Otherwise, the Templars were expected to live in pious self-denial. Three horses were permitted to each knight, along with one squire whom "the brother shall not beat." Hunting with hawks—a favorite pastime of warriors throughout Christendom—was forbidden, as was hunting with dogs. only beasts Templars were permitted to kill were the mountain lions of the Holy Land. They were forbidden even to be in the company of hunting men, for the reason that "it is fitting for every religious man to go simply and humbly without laughing or talking too much." Banned, too, was the company of women, which the rule scorned as "a dangerous thing, for by it the old devil has led man from the straight path to paradise the flower of chastity is always [to be] maintained among you.... For this reason none Of you may presume to kiss a woman' be it widow, young girl, mother, sister, aunt or any other.... The Knighthood of Christ should avoid at all costs the embraces of women, by which men have perished many times." Although married men were permitted to join the order, they were not allowed to wear the white cloak and wives were not supposed to join their husbands in Templar houses.

... the primary duty of charity does not lie in the toleration of false ideas, however sincere they may be, nor in the theoretical or practical indifference towards the errors and vices in which we see our brethren plunged but in the zeal for their intellectual and moral improvement as well as for their material well-being ... True, Jesus has loved us with an immense, infinite love, and He came on earth to suffer and die so that, gathered around Him in justice and love, motivated by the same sentiments of mutual charity, all men might live in peace and happiness. But for the realization of this temporal and eternal happiness, He has laid down with supreme authority the condition that we must belong to His Flock, that we must accept His doctrine, that we must practice virtue, and that we must accept the teaching and guidance of Peter and his successors. Further, whilst Jesus was kind to sinners and to those who went astray, He did not respect their false ideas, however sincere they might have appeared. He loved them all, but He instructed them in order to convert them and save them. Whilst He called to Himself in order to comfort them, those who toiled and suffered, it was not to preach to them the jealousy of a chimerical equality. Whilst He lifted up the lowly, it was not to instill in them the sentiment of a dignity independent from, and rebellious against, the duty of obedience. Whilst His heart overflowed with gentleness for the souls of good-will, He could also arm Himself with holy indignation against the profaners of the House of God, against the wretched men who scandalized the little ones, against the authorities who crush the people with the weight of heavy burdens without putting out a hand to lift them. He was as strong as he was gentle. He reproved, threatened, chastised, knowing, and teaching us that fear is the beginning of wisdom, and that it is sometimes proper for a man to cut off an offending limb to save his body. Finally, He did not announce for future society the reign of an ideal happiness from which suffering would be banished; but, by His lessons and by His example, He traced the path of the happiness which is possible on earth and of the perfect happiness in Heaven: the royal way of the Cross. These are teachings that it would be wrong to apply only to one's personal life in order to win eternal salvation; these are eminently social teachings, and they show in Our Lord Jesus Christ something quite different from an inconsistent and impotent humanitarianism.

This symbolism may well have been based, originally, on some visionary experience, such as happens not uncommonly today during psychological treatment. For the medical psychologist there is nothing very lurid about it. The context itself points the way to the right interpretation. The image expresses a psychologem that can hardly be formulated in rational terms and has, therefore, to make use of a concrete symbol, just as a dream must when a more or less “abstract” thought comes up during the abaissement du niveau mental that occurs in sleep. These “shocking” surprises, of which there is certainly no lack in dreams, should always be taken “as-if,” even though they clothe themselves in sensual imagery that stops at no scurrility and no obscenity. They are unconcerned with offensiveness, because they do not really mean it. It is as if they were stammering in their efforts to express the elusive meaning that grips the dreamer’s attention.62 [316]       The context of the vision (John 3 : 12) makes it clear that the image should be taken not concretistically but symbolically; for Christ speaks not of earthly things but of a heavenly or spiritual mystery—a “mystery” not because he is hiding something or making a secret of it (indeed, nothing could be more blatant than the naked obscenity of the vision!) but because its meaning is still hidden from consciousness. The modern method of dream-analysis and interpretation follows this heuristic rule.63 If we apply it to the vision, we arrive at the following result: [317]       1. The MOUNTAIN means ascent, particularly the mystical, spiritual ascent to the heights, to the place of revelation where the spirit is present. This motif is so well known that there is no need to document it.64 [318]       2. The central significance of the CHRIST-FIGURE for that epoch has been abundantly proved. In Christian Gnosticism it was a visualization of God as the Archanthropos (Original Man = Adam), and therefore the epitome of man as such: “Man and the Son of Man.” Christ is the inner man who is reached by the path of self-knowledge, “the kingdom of heaven within you.” As the Anthropos he corresponds to what is empirically the most important archetype and, as judge of the living and the dead and king of glory, to the real organizing principle of the unconscious, the quaternity, or squared circle of the self.65 In saying this I have not done violence to anything; my views are based on the experience that mandala structures have the meaning and function of a centre of the unconscious personality.66 The quaternity of Christ, which must be borne in mind in this vision, is exemplified by the cross symbol, the rex gloriae, and Christ as the year.

By the authority of God Almighty, the Father, Son, and Holy Ghost, and of the holy canons, and of the undefiled Virgin Mary, mother and patroness of our Saviour, and of all the celestial virtues, angels, archangels, thrones, dominions, powers, cherubins and seraphins, and of all the holy patriarchs, prophets, and of all the apostles and evangelists, and of the holy innocents, who in the sight of the Holy Lamb, are found worthy to sing the new song of the holy martyrs and holy confessors, and of the holy virgins, and of all the saints together, with the holy and elect of God, may he be damn'd. We excommunicate, and anathematize him, and from the thresholds of the holy church of God Almighty we sequester him, that he may be tormented, disposed, and delivered over with Dathan and Abiram, and with those who say unto the Lord God, Depart from us, we desire none of thy ways. And as fire is quenched with water, so let the light of him be put out for evermore, unless it shall repent him' and make satisfaction. Amen. May the Father who created man, curse him. May the Son who suffered for us curse him. May the Holy Ghost, who was given to us in baptism, curse him May the holy cross which Christ, for our salvation triumphing over his enemies, ascended, curse him. May the holy and eternal Virgin Mary, mother of God, curse him. May St. Michael, the advocate of holy souls, curse him. May all the angels and archangels, principalities and powers, and all the heavenly armies, curse him. [Our armies swore terribly in Flanders, cried my uncle Toby,---but nothing to this.---For my own part I could not have a heart to curse my dog so.] May St. John the Pre-cursor, and St. John the Baptist, and St. Peter and St. Paul, and St. Andrew, and all other Christ's apostles, together curse him. And may the rest of his disciples and four evangelists, who by their preaching converted the universal world, and may the holy and wonderful company of martyrs and confessors who by their holy works are found pleasing to God Almighty, curse him. May the holy choir of the holy virgins, who for the honor of Christ have despised the things of the world, damn him May all the saints, who from the beginning of the world to everlasting ages are found to be beloved of God, damn him May the heavens and earth, and all the holy things remaining therein, damn him. May he be damn'd wherever he be---whether in the house or the stables, the garden or the field, or the highway, or in the path, or in the wood, or in the water, or in the church. May he be cursed in living, in dying. May he be cursed in eating and drinking, in being hungry, in being thirsty, in fasting, in sleeping, in slumbering, in walking, in standing, in sitting, in lying, in working, in resting, in pissing, in shitting, and in blood-letting! May he be cursed in all the faculties of his body! May he be cursed inwardly and outwardly! May he be cursed in the hair of his head! May he be cursed in his brains, and in his vertex, in his temples, in his forehead, in his ears, in his eye-brows, in his cheeks, in his jaw-bones, in his nostrils, in his fore-teeth and grinders, in his lips, in his throat, in his shoulders, in his wrists, in his arms, in his hands, in his fingers! May he be damn'd in his mouth, in his breast, in his heart and purtenance, down to the very stomach! May he be cursed in his reins, and in his groin, in his thighs, in his genitals, and in his hips, and in his knees, his legs, and feet, and toe-nails! May he be cursed in all the joints and articulations of the members, from the top of his head to the sole of his foot! May there be no soundness in him! May the son of the living God, with all the glory of his Majesty and may heaven, with all the powers which move therein, rise up against him, curse and damn him, unless he repent and make satisfaction! Amen. I declare, quoth my uncle Toby, my heart would not let me curse the devil himself with so much bitterness!

I sanctify myself, that they themselves also may be sanctified in truth.’ The giving up of His will to God’s will in the agony of Gethsemane, and then the doing of that will in the obedience unto death, this was Christ’s sanctifying Himself and us too. [. . .] Let us understand and hold it fast: Christ’s giving up His will in Gethsemane and accepting God’s will in dying; Christ’s doing that will in the obedience to the death of the cross, this is His sanctifying Himself, and this is our being sanctified in truth. ‘In the which will we have been sanctified.’ The death to self, the utter and most absolute giving up of our own life, with its will and its power and its aims, to the cross, and into the crucifixion of Christ, the daily bearing the cross—not a cross on which we are yet to be crucified, but the cross of the crucified Christ in its power to kill and make dead—this is the secret of the life of holiness—this is true sanctification. [. . .] The steps in this path are these: First, the deliberate decision that self shall be given up to the death; then, the surrender to Christ crucified to make us partakers of His crucifixion; then, ‘knowing that our old man is crucified,’ the faith that says, ‘I am crucified with Christ;’ and then, the power to live as a crucified one, to glory in the cross of Christ.

Lottie had devised three or four different walks, each lasting approximately an hour. This morning she chose the one that began along Hill Road, crossed through a medieval oak and hazel forest, and passed the source of a local spring called the Wishing Well. It was a cool, damp morning typical of the beginning of May, and Lottie drew in deep breaths of the earth-scented air. Dressed in a gown with loose ankle-lemgth skirts, her feet shod in sturdy mid-calf boots, Lottie trod energetically away from Westcliff Manor. She followed a sandy track that led into the forest, while natterjack toads hopped out of the path of her oncoming boots. The trees rustled overhead, the wind carrying the cries of nuthatches and whitethroats. A huge, ungainly buzzard flapped its way toward the nearby bogs in search of breakfast.

You are not a victim. You’re a victor. You wouldn’t have opposition if there were not something amazing in your future. Keep a smile on your face. Keep a spring in your step. Stay positive. Stay hopeful. God is still on the throne. Being sour, negative, and pessimistic, and expecting the worst, will keep you from your destiny. You may have had a lot of negative, unfair things happen in your past, but don’t let that become a stronghold, or a mind-set where you think that’s all there’s ever going to be. Don’t live with that negative mentality. If God showed you all He has planned for you, it would boggle your mind. If you could see the doors He’s going to open, the opportunities that will cross your path, and the people who will show up, you’d be so amazed, excited, and passionate, it would be easy to set your mind for victory. This is what faith is all about. You got to believe it before you see it. God’s favor is surrounding you like a shield. Every setback is a setup for a comeback. Every bad break, every disappointment, and every person who does you wrong is part of the plan to get you to where you’re supposed to be. Don’t fall into the trap of being negative, complacent, or just taking whatever life brings your way. Set the tone for victory, for success, for new levels. Enlarge your vision. Make room for God to do something new. You haven’t touched the surface of what He has in store.

Love is like a drug that can either kill you, weaken you or make you stronger. Like a poison that finds it way through you body with each kiss, each touch and each look. It makes you feel euphoric. Makes you feel like you can take on anything that comes on your path. Whether it walks behind, in front or beside you. No mountain is high enough, no ocean deep enough and the sky had no limit. It can make you feel weak. Make you question everything around except the person who the love is for. But it can also destroy you in a way you never would have imagined was even possible. It hurts like a thousand knives twisting against your spine, paralyzing you. It can make you feel like the world just caved in around you, beneath you. You ask yourself if this is all worth it. Worth the euphoric feeling of someone loving you. Worth everything. I can tell you that in the end, it is. Because now you may feel destroyed, but keep in mind that a feeling is something that can be changed. There is someone who will build you up. Who will climb the highest mountain or cross the deepest oceans. Who makes you feel alive all for the right reasons. Someone who will not sugar coat his intentions. Who will not say he's someone he actually is not. Someone who wants you in his life. Who shows you off like a show pony to show everyone how proud he/she is to have you in his/her life. The feeling of destruction will fade when you meet someone who is willing to build you up. Who doesn't care how deep your roots have rooted itself into the earth to keep yourself grounded. Who will find every last stone to make sure your as strong as ever when everything else came crumbling down.

There is a fine line between friendship and parenting, and when that line is crossed, the result is often disastrous. A parent who strives to make a true friend of his or her child may well sacrifice authority, and though that parent may be comfortable with surrendering the dominant position, the unintentional result will be to steal from that child the necessary guidance and, more importantly, the sense of security the parent is supposed to impart.

The two attributes of passion and anger must then be maintained in a state of equilibrium, to avoid descent to the animal and bestial station, and to prevent the emergence of other reprehensible attributes. For if passion crosses the boundary of equilibrium, cupidity, greed, expectation, vileness, abjection, lust, miserliness, and treachery will appear. Equilibrium of passion consists in exercising the prop- erty of attracting benefit only to the extent of essential need, and only at the time of need. For if the soul desires more than it needs, cupidity will emerge; and if it desires before the time of need, greed will arise. If it desires to provide for the fu- ture, expectation will appear. If it desires something lowly and abominable, vile- ness and abjection will result. If it desires something elevated and pleasurable, lust will arise. If it desires to preserve something, miserliness will result. All this be- longs to the category of profligacy, and “Truly He loves not the profligate.”¹⁶ And if the soul fears that spending may cause it to suffer poverty, cowardice will arise. If the attribute of passion is, by contrast, deficient and subjugated in man’s original disposition, effeminacy, neutrality, and lowliness will result.

Dunne’s dreams seemed to him evidence for what Einstein and other physicists and mathematicians were just beginning to assert: that since the present moment depends entirely on where you stand in relation to events—what might be in the past for one observer may still be in the future for another observer, and vice versa—then the future must in some sense already exist. Einstein’s theory of relativity suggested that time was a dimension like space. To help visualize this, his teacher, Hermann Minkowski, pictured “spacetime” as a four-dimensional block. For the purposes of this book, let’s make it a glass block so we can see what is happening inside it. One’s life, and the “life” of any single object or atom in the universe, is really a line—a “world line”—snaking spaghetti-like through that glass block. The solid three-dimensional “you” that you experience at any moment is really just a slice or cross section of a four-dimensional clump of spaghetti-like atoms that started some decades ago as a zygote, gradually expanded in size by incorporating many more spaghetti-strand atoms, and then, after several decades of coherence (as a literal “flying spaghetti monster”) will dissipate into a multitude of little spaghetti atoms going their separate ways after your death. (They will recoalesce in different combinations with other spaghetti-strand atoms to make other objects and other spaghetti beings, again and again and again, until the end of the universe.) What we perceive at any given moment as the present state of affairs is just a narrow slice or cross-section of that block as our consciousness traverses our world-line from beginning to end. (If it helps envision this, the comic artist, occult magician, and novelist Alan Moore has recently revised the “block” to a football—one tip being the big bang, the other the “big crunch” proposed in some cosmological models.32 I will stick with the term “glass block” since I am not a football fan and “glass football” sounds odd.) Precognitive dreams, Dunne argued, show that at night, as well as other times when the brain is in a relaxed state, our consciousness can wriggle free of the present moment and scan ahead (as well as behind) on our personal world-line, like a flashlight at night illuminating a spot on the path ahead. This ability to be both rooted mentally in our body, with its rich sensory “now,” and the possibility of coming unstuck in time (as Vonnegut put it) suggested to Dunne that human consciousness was dual. We not only possess an “individual mind” that adheres to the brain at any given time point, but we also are part of a larger, “Universal Mind,” that transcends the now and that spaghetti-clump body. The Universal Mind, he argued, is ultimately shared—a consciousness-in-common—that is equivalent to what has always been called “God.

When you find weeds around rocks and trees, you should clear them. Some items that fall off trees and rocks may bounce to another space or even disappear entirely if there isn't enough space on the ground.

No matter the distance or circumstances, my love for you will forever remain unwavering. Our paths may not cross again, but the bond we share transcends time and space. You hold a special place in my heart, and I will cherish you eternally.

Another reason I wanted to write this book is that many young men today - especially young Christian men - are looking at the present state of our nation with disgust. They see what’s become of Western civilization and its “elected” officials, getting fat and wealthy off the backs of those who work, and who do absolutely nothing to stop its decline. The more cynical among us perceive that the decline they fail to stop may be, in fact, their intention. Feeling powerless and isolated, many men begin to look deeper into past political movements and eventually realize that even if Fascists weren’t always very nice, at least they didn’t tolerate Drag Queen Story Hour. It’s an understandable journey - perhaps even an inevitable one. I believe those on that path should be treated with empathy and grace, acknowledging why they feel the way they do and not - as is almost universally common - dismissing them entirely or accusing them of holding beliefs they don’t.

A failure is not always your mistake, it may be mistakes of others. Some people cross your path and ruin all your work.

Perhaps, somewhere, someday, our paths may cross each other but aeons of separation would have altered us so much that, we may not recognise each other but just gaze upon each other as strangers. Our encounter may resemble two ships passing in the night, momentarily sharing the same vast expanse, yet destined for separate destinations

About Kindness, This is just so much for my Soul, and to each one of you, beautiful Flickers of Light and Love. On this Amazing Day of Christmas, I want to send you all a bunch of Happiness and a heartful of My Prayers but above all a Truth that I feel I had the privilege of knowing long back, when I fell in love with God Almighty. The truth is Simple, Kindness is all that Matters. And by Kindness I don't mean the Kindness that looks differently on another but the One that comes with Empathy, the One that flows through Compassion, the One that roots in Love. We just have to understand that everyone is a beautiful person at heart, and no matter how a person behaves or how someone treats you, we just have to stay Kind and know that Somewhere out there Everything we do, has ripples, so let us create ripples in Kindness, in Grace, in Forgiveness, above all in Love. It is very very difficult to forgive a person who hurts us, but when you embody Kindness and practice Grace as an everyday habit, you soon understand how easy it becomes to forgive, because then you look at the Soul who hurt you as a Soul who is trapped in a blockchain of Karma, you understand that you need to release that Soul from your Karmic Cycle by forgiving and leaving it to God, and actually praying for the well-being of that Soul. Every Single Time, you cross path with a Stranger, wear a Smile, it doesn't matter if it is reciprocated or not, just know maybe you just infected a Soul with your Smile, after all like Pain, Happiness is Contagious. Let your Energy be that of Happiness, of Sunshine, you never know who needs your Soul's Rainbow in a drought of rain. Every time you find some way to do good, don't even think about it, just do it. Especially when you know that it cannot benefit you, because then you know in your Heart you did something just for Him. And that Feeling is beyond any achievement or success, because honestly nothing on Earth is as beautiful as the feeling of Kindness, of knowing that Every Single Day you wake up in this Earth to wear Kindness, that you have a reason to Exist, and that reason is to sprinkle Grace all around, to let every Soul you cross path with feel how Special they are, to Let the World know that Love is alive, that Kindness is the most beautiful prayer of God, the most amazing privilege granted to us. And so I pray to God, today and always, May the Spirit of Christmas be always the most Alive in the Act of Kindness, in the Very breath that we take, for Kindness is about Love and Love is the Root of this Universe in All Ways, Always. Love & Light, always - Debatrayee

What happens to a billiard ball, say, if you shoot it through a wormhole at its slightly younger self, trying to deflect it off course? A physicist at the Russian Space Institute in Moscow named Igor Novikov worked out the math that would govern a trans-temporal, suicidal (or at least self-inhibiting) billiards game (a sort of cross between billiards and Russian roulette), and he discovered something remarkably reassuring: physical law would actually prevent the billiard ball from inhibiting its past self. In fact, a principle of self-consistency would govern a wormhole-riddled universe. Even if an object could enter a wormhole at some time point B and emerge earlier, at some time point A, it could never actually interfere with its own entry into the wormhole at that later time point B.7 Two of Thorne’s students checked and found that Novikov was right: a time-traveling billiard ball cannot take the place of its younger self.8 (According to physicist Nick Herbert, it is analogous to the exclusion principle discovered by Wolfgang Pauli, which prevents any two electrons from occupying the same states simultaneously—a principle that ultimately makes the world built of tiny probabilistic particles solid.9) More recently, the physicist Seth Lloyd designed and actually conducted such an experiment using a photon and what he called a quantum gun—essentially shooting the photon a few billionths of a second back in time to interfere with its past self. He discovered he couldn’t. “No matter how hard the time-traveler tries, she finds her grandfather is a tough guy to kill.”10 This does not mean that time travel is impossible. Quite the contrary. It means that the time-traveling object encounters and interacts with its earlier self in precisely such a way that its later entry into the wormhole is facilitated rather than impeded. In other words, all possible paths of a billiard ball entering a wormhole would, upon exiting the wormhole earlier, nudge itself into the mouth of the wormhole later, thus completing the causal tautology, or what physicists call the closed-timelike curve. These days, quantum physicists like Lloyd use the idiom of postselection, a kind of informational-causal Darwinism that ensures that the only information that survives its journey into the past is information that does not foreclose its origins in the future. It’s not like there’s a Causality Police stepping in now and again to prevent grandfather paradoxes from occurring, or that time travelers need to step gingerly in the past to avoid disturbing things (a common trope in time-travel stories)—although they may in fact find that funny paranormal experiences impede them in ways they hadn’t expected. Guns might misfire at a crucial moment, for instance. (There’s nothing keeping you from trying to kill your grandfather.) But mainly, it is that time travelers from the future who survive their journey into the past are the ones whose actions somehow lead to the identical future from which they will have been sent back. Time loops, in other words.

May the gods have mercy on anyone who crosses paths with her protecting the ones she loves.

I slowed my steps as I started up the path toward the front entrance, feeling like I was about to walk on smoldering embers. Had the fire burned down enough that it couldn’t harm me? Or would I be scorched? Reaching the front door, I took a deep breath, aware of the importance of what I was about to do and fearful that I would not succeed. Then I rapped firmly upon the dark wood. This was not the time to practice timidity. Grayden opened the door himself and our eyes met. For a moment, neither of us moved, equally flustered--he was stunned to find me on his stoop, while I had expected a servant to answer my knock. “May I come in, my lord?” I inquired, sounding more nervous than I would have liked. “As you wish.” He leaned back against the door frame and gestured for me to enter, his manner not entirely hospitable. I stepped inside and glanced around the spacious foyer, then cleared my throat, ready to begin a short, but well-rehearsed, statement of contrition. “I owe you an apology, Lord Grayden. I’m sorry for failing to attend the dinner to which you were invited at my family’s home. While I do not deserve your kind regard, I hope you will be gracious enough to forgive me.” “That depends on what you were doing instead.” “Excuse me?” I squeaked, for this was an unexpected reaction. My mind spun, trying to decide what to do. Did I need to apologize better? Or should I just leave? He laughed, and I felt even more flustered. “Your mother and sisters kept changing their stories. Makes me think they didn’t know what you were doing. I’d like the mystery solved.” Taken aback, I surveyed him, noting his dark brown hair that made his skin appear all the more fair, his perfectly proportioned nose, his gorgeous green eyes and his inviting smile. He wanted me to be honest. I decided to risk it, for nothing worse could come of his knowing the truth. “I forgot you were coming.” He straightened and rubbed the back of his neck with one hand. “At least I know you’re not a liar.” “Not usually,” I blurted, and he laughed once more. “Well then, I accept your apology.” “That’s very considerate of you.” I hesitated then gave him another curtsey. “Good day to you, my lord.” His eyebrows rose in surprise. “You’re leaving so soon?” “Yes,” I replied, a grin playing at the corners of my mouth. “You see, I haven’t been invited to stay.” Before he could respond, I slipped past him and out the door, pleased at his befuddled expression. All in all, things had gone well--I had accomplished my appointed task; at the same time, I was certain I could cross another suitor off the list. After all, even the best impressions Lord Grayden had of me left much to be desired. But I didn’t feel as happy about that outcome as I had expected. Strangely, the young man held more appeal for me now than he had before. I sighed, for my nature did indeed appear to be a fickle one.

At some point, we reach a place in life when we’re sure there will be no more surprises. The timing is different for everyone, but the feeling — a settling, a resignation — is the same. We know everyone we’re going to know. We may encounter new clients or neighbors, the kinds of people who come and go, the kind that don’t last. But eventually, we come to understand that the old flame is not going to return decades later, that no one truly revolutionary is going to cross our paths. Our people are our people. And when we reach that point, we inherently grasp that no one new will change us. No one will shake the foundation of our identity or imperil our most cherished relationships. No one will force us to make unthinkable choices. No one will crease a comfortable life and fold it into a wholly new shape, like an origami crane.   And then someone does.

suspect most people have someone like Beau Thatcher in their lives—a person standing in between who you used to be and who you want to be, guarding the wall and proclaiming that you shall forever be imprisoned by their expectations and obligations. Crossing to the other side will always be a struggle and fraught with dangers that may leave scars. But, oh, the reward when you leap over that wall or break through it and shed the burdens of the past! I am light and free and my path ahead is smooth and wide through a land of burgeoning promise.

6. CHRISTIAN REFORMED CHURCH Nor is this movement confined to liberal denominations. The Christian Reformed Church (CRC) is still thought to be largely evangelical, and it was only in 1995 that the CRC approved the ordination of women. But now the First Christian Reformed Church in Toronto has “opened church leadership to practicing homosexual members ‘living in committed relationships,’ a move that the denomination expressly prohibits.”24 In addition, Calvin College in Grand Rapids, Michigan, the college of the Christian Reformed Church, has increasingly allowed expressions of support for homosexuals to be evident on its campus. World magazine reports: Calvin has since 2002 observed something called “Ribbon Week,” during which heterosexual students wear ribbons to show their support for those who desire to sleep with people of the same sex. Calvin President Gaylen Byker . . . [said], “. . . homosexuality is qualitatively different from other sexual sin. It is a disorder,” not chosen by the person. Having Ribbon Week, he said, “is like having cerebral palsy week.” Pro-homosexuality material has crept into Calvin’s curriculum. . . . At least some Calvin students have internalized the school’s thinking on homosexuality. . . . In January, campus newspaper editor Christian Bell crossed swords with Gary Glenn, president of the American Family Association’s Michigan chapter, and an ardent foe of legislation that gives special rights to homosexuals. . . . In an e-mail exchange with Mr. Glenn before his visit, Mr. Bell called him “a hate-mongering, homophobic bigot . . . from a documented hate group.” Mr. Bell later issued a public apology.25 This article on Calvin College in World generated a barrage of pro and con letters to the editor in the following weeks, all of which can still be read online.26 Many writers expressed appreciation for a college like Calvin that is open to the expression of different viewpoints but still maintains a clear Christian commitment. No one claimed the quotes in the article were inaccurate, but some claimed they did not give a balanced view. Some letters from current and recent students confirmed the essential accuracy of the World article, such as this one: I commend Lynn Vincent for writing “Shifting sand?” (May 10). As a sophomore at Calvin, I have been exposed firsthand to the changing of Calvin’s foundation. Being a transfer student, I was not fully aware of the special events like “Ribbon Week.” I asked a classmate what her purple ribbon meant and she said it’s a sign of acceptance of all people. I later found out that “all people” meant gays, lesbians, and bisexuals. I have been appalled by posters advertising a support group for GLBs (as they are called) around campus. God condemned the practice, so why cannot God’s judgment against GLB be proclaimed at Calvin? I am glad Calvin’s lack of the morals it was founded on is being made known to the Christian community outside of Calvin. Much prayer and action is needed if a change is to take place.—Katie Wagenmaker, Coopersville, Mich.27 Then in June 2004, the Christian Reformed Church named as the editor of Banner, its denominational magazine, the Rev. Robert De Moor, who had earlier written an editorial supporting legal recognition for homosexuals as “domestic partners.” The CRC’s position paper on homosexuality states, “Christian homosexuals, like all Christians, are called to discipleship, to holy obedience, and to the use of their gifts in the cause of the kingdom. Opportunities to serve within the offices and the life of the congregation should be afforded to them as they are to heterosexual Christians.”28 This does not indicate that the Christian Reformed Church has approved of homosexual activity (it has not), but it does indicate the existence of a significant struggle within the denomination, and the likelihood of more to come.

harm in allowing them to retain their positions.” “Well, they certainly do fit the roles for caretakers of a haunted castle, but you have yet to truly explain why you bought the place.” Plucking a long piece of grass out of the ground, Bram rolled it between his fingers. “Who doesn’t want to live in a haunted castle?” Lucetta arched a perfect brow his way. “Oh, very well,” he said. “I’ll tell you, but only because I’m not certain I’m quite ready to add nagging to the long list of supposed charms I’ve had to accept about you recently.” “I don’t nag,” Lucetta muttered. “That may well be debatable, but . . . back to my story. You see, the previous owner, Mr. Woodward, had recently suffered some extensive losses in the market, and because of that, he did not have the luxury of taking a financial loss on Ravenwood once rumors spread that it was haunted. However, since his wife refused to step foot inside the castle once she came to the belief it was well and truly haunted, he found himself in a bit of a bind, so . . . I stepped in and bought it from him.” “Good heavens, Mr. Skukman was right. You do enjoy rescuing people,” he heard Lucetta say under her breath before she lifted her head and sent him a smile that showed a great deal of teeth. “It was very nice of you to buy Ravenwood from that man.” Bram shoved aside the peculiar thought that she didn’t actually seem to like the idea that he enjoyed rescuing people, and summoned up a smile of his own. “I had the means to buy Ravenwood, and I love the castle, so helping out Mr. Woodward wasn’t an act of any great consequence.” “I’m certain it was to him.” He turned his attention to the sheep, all of which were back to grazing as Igor slunk around them. Looking back at Lucetta, Bram caught her eye. “Just as I’ve come to discover you don’t care to have people remark on your skills on stage, I don’t particularly care to talk about the assistance I extend to people.” He smiled. “Reverend Gilmore, a dear friend I met about a year ago, once told me that he believes God puts people on certain paths. And when you cross paths with a person who is in need, and you have the solution to that need, well, God expects you to put that solution to use. I don’t know about you, but I’m not one to argue with God.” Lucetta’s

The water began to part, peeling back, slowly receding to reveal a sandy path. You may cross.