Pass The Baton Quotes

In our work, the question is, how much you absorb from others. So for me, creativity, is really like a relay race. As children we are handed a baton. Rather than passing it onto the next generation as is, first we need to digest it and make it our own.

That made it worse, this passing of a barbed baton between women who, no matter how clever, how powerful, would always be known by the men to whom they were attached.

She felt like a baton getting passed along in a relay race, completely devoid of any control over her destiny.

The narrator analyzes that the maturing, passing away boy within him, "had issued me a challenge as he passed the baton to the man in me: He had challenged me to have the courage to become a gentle, harmless man.

The older generation sat looking at the younger, and Kat wondered exactly when and how the baton had been passed. She wanted to know if it was too late to give it back.

Anyaele Sam Chiyson Leadership Law of Legacy: Supreme leaders determine where generations are going and develop outstanding leaders they pass the baton to.

Christianity is a religion in a rush. Look at the world created in seven days. Even on a symbolic level, that's creation in a frenzy. To one born in a religion where the battle for a single soul can be a relay race run over many centuries, with innumerable generations passing along the baton, the quick resolution of Christianity has a dizzying effect. If Hinduism flows placidly like the Ganges, then Christianity bustles like Toronto at rush hour. It is religion as swift as a swallow, as urgent as an ambulance. It turns on a dime, expresses itself in the instant. In a moment you are lost or saved. Christianity stretches back through the ages, but in essence it exists only at one time: right now.

You seem to be running a relay race all by yourself and keeping the baton while your team member is waiting for you to pass it. You don’t need to go it alone; neither do you need to prove yourself to anyone. Including your father.

For a whole generation of Black people we were the dream. We were their hope. We were the baton they were passing as they were sinking into the quicksand of racism, poverty, Jim Crow, segregation, injustice, family trauma, and dysfunction.

Here was my choice: I could continue down the well-trod path upon which I'd been running for so very long and pass along the inheritance like a baton, as blithely as I did my light hair and fair skin. My daughter could do her best to outrun it... Or I could slow down, catch my breath, and look mindfully for a new path. There had to be another way and I owed it to my daughter to find it.

Though loss did not pass from one person to another liker a baton; it just formed a bigger and bigger pool of carriers. And, she thought, scratching the coarseness of the horse's mane, it did not leave once lodged, did it, simply changed form and asked repeatedly for attention and care, as each year revealed a new knot to cry out and consider - smaller, sure, but never gone.

I’ve watched it time and time again—a woman always slots into a man’s life better than he slots into hers. She will be the one who spends the most time at his flat, she will be the one who makes friends with all his friends and their girlfriends. She will be the one who sends his mother a bunch of flowers on her birthday. Women don’t like this rigmarole any more than men do, but they’re better at it—they just get on with it. This means that when a woman my age falls in love with a man, the list of priorities goes from this: Family Friends To this: Family Boyfriend Boyfriend’s family Boyfriend’s friends Girlfriends of the boyfriend’s friends Friends Which means, on average, you go from seeing your friend every weekend to once every six weekends. She becomes a baton and you’re the one at the very end of the track. You get your go for, say, your birthday or a brunch, then you have to pass her back round to the boyfriend to start the long, boring rotation again. These gaps in each other’s lives slowly but surely form a gap in the middle of your friendship. The love is still there, but the familiarity is not. Before you know it, you’re not living life together anymore. You’re living life separately with respective boyfriends then meeting up for dinner every six weekends to tell each other what living is like. I now understand why our mums cleaned the house before their best friend came round and asked them “What’s the news, then?” in a jolly, stilted way. I get how that happens. So don’t tell me when you move in with your boyfriend that nothing will change. There will be no road trip. The cycle works when it comes to holidays as well—I’ll get my buddy back for every sixth summer, unless she has a baby in which case I’ll get my road trip in eighteen years’ time. It never stops happening. Everything will change.

Change is ubiquitous. Only: elementary processes cannot be ordered along a common succession of instants. At the extremely small scale of the quanta of space, the dance of nature does not develop to the rhythm kept by the baton of a single orchestral conductor: every process dances independently with its neighbours, following its own rhythm. The passing of time is intrinsic to the world, it is born of the world itself, out of the relations between quantum events which are the world and which themselves generate their own time.

There was an invisible baton of failure her mother had passed down, and Nora had held it for a long time.

Though loss did not pass from one person to another like a baton; it just formed a bigger and bigger pool of carriers.

We may start a journey with no batons to carry or pass, but we create them with the strength of our bones. Once they are ready to be birthed, we create our own batons, not only to pass but to first honour and nurture the marrow for it not to be easily broken. Not that it cannot be broken but to instill it with the spirit of sunrise for every sunset. Then we can pass the baton.

Like a relay race with a long overlap in which the baton is passed—lasting at least eighteen years and often longer—our job as parents is to position our children to run their solo laps effectively.

There was an invisible baton of failure her mother had passed down, and Nora had held it for a long time. Maybe that was why she had given up on so many things. Because she had it written in her DNA that she had to fail.

Her days felt like being handed from person to person like a baton, her calculus teacher passing her to her Spanish teacher to her chemistry teacher to her friends and back home to her parents. Then one day, her mother's hand was gone and she'd fallen, clattering to the floor.

Frank treated customers with the contempt Rosy had only seen before at airport passport control. Even then, she’d never heard an immigration official refer to anybody as baldy. “Hey, baldy,” Frank had said and whistled to call a customer back as though he were down in the paddock with an unruly herd. “You forgot your juice.” Frank held up the bottle of Tropicana orange juice. And when… baldy came back, Frank slapped the bottle into his hand as though passing him the baton in a relay race, then waved the man aside—“Go!”—and pointed at the next customer. “What do you want?” Frank said. “Cheese? Again? That’s three cheese you’ll have had in a row. Are you eating right?” The customer stammered. “Eh-but-eh-but-eh-but,” Frank mimicked. “Never mind. But think up a different filling next time. And not cheese and tomato.” He shook his head and made up the roll.

Rather than being devoted to and dependent on the teaching of the apostles, these groups held that secretly revealed knowledge about Jesus trumped historical and theological continuity. The Fathers, on the other hand, taught that the Rule of Faith originated with the Old Testament prophetic message, which was fulfilled in Jesus and proclaimed by the apostles. The Fathers, in turn, guarded this message and passed it on to others, handing the baton to subsequent generations of believers.

His life coiled back into the brown murk of the past like a twined filament of electric wire; he gave life, a pattern, and movement to these million sensations that Chance, the loss or gain of a moment, the turn of the head, the enormous and aimless impulsion of accident, had thrust into the blazing heat of him. His mind picked out in white living brightness these pinpoints of experience and the ghostliness of all things else became more awful because of them. So many of the sensations that returned to open haunting vistas of fantasy and imagining had been caught from a whirling landscape through the windows of the train. And it was this that awed him — the weird combination of fixity and change, the terrible moment of immobility stamped with eternity in which, passing life at great speed, both the observer and the observed seem frozen in time. There was one moment of timeless suspension when the land did not move, the train did not move, the slattern in the doorway did not move, he did not move. It was as if God had lifted his baton sharply above the endless orchestration of the seas, and the eternal movement had stopped, suspended in the timeless architecture of the absolute. Or like those motion-pictures that describe the movements of a swimmer making a dive, or a horse taking a hedge — movement is petrified suddenly in mid-air, the inexorable completion of an act is arrested. Then, completing its parabola, the suspended body plops down into the pool. Only, these images that burnt in him existed without beginning or ending, without the essential structure of time. Fixed in no-time, the slattern vanished, fixed, without a moment of transition. His sense of unreality came from time and movement, from imagining the woman, when the train had passed, as walking back into the house, lifting a kettle from the hearth embers. Thus life turned shadow, the living lights went ghost again. The boy among the calves. Where later? Where now? I am, he thought, a part of all that I have touched and that has touched me, which, having for me no existence save that which I gave to it, became other than itself by being mixed with what I then was, and is now still otherwise, having fused with what I now am, which is itself a cumulation of what I have been becoming. Why here? Why there? Why now? Why then? The fusion of the two strong egotisms, Eliza’s inbrooding and Gant’s expanding outward, made of him a fanatical zealot in the religion of Chance. Beyond all misuse, waste, pain, tragedy, death, confusion, unswerving necessity was on the rails; not a sparrow fell through the air but that its repercussion acted on his life, and the lonely light that fell upon the viscous and interminable seas at dawn awoke sea-changes washing life to him. The fish swam upward from the depth.

On our last day, a few hours before we were to leave for Munnar, I hurried up the hill on the left. It strikes me now as a typically Christian scene. Christianity is a religion in a rush. Look at the world created in seven days. Even on a symbolic level, that’s creation in a frenzy. To one born in a religion where the battle for a single soul can be a relay race run over many centuries, with innumerable generations passing along the baton, the quick resolution of Christianity has a dizzying effect. If Hinduism flows placidly like the Ganges, then Christianity bustles like Toronto at rush hour. It turns on a dime, expresses itself in an instant. In a moment you are lost or saved. Christianity stretches back through the ages, but in essence it exists only at one time: right now.

Haiku are meant to evoke an emotional response from the reader ... to light the spark that triggers creative rumination ... They act as literary manifestations ... visions of nature’s seasonal modulations ... They're emotionally tinged words, barely perceptible sensory flickers ... literary etchings of lucid visions transposed into the minds of its readers ... They're meant to act as sensory catalysts ... like the passing of a penciled baton laid out upon a piece of paper that a reader might grasp for in their mind's eye ... all of which prompts the reader to continue exploring the sensory experience elicited from the writers pen ... This is how the literary sketching of poets are intended to function ... as creative muses with which readers can draw from and viscerally apply to their own artistic idioms ... from that lucid space within their heads ... where their minds eye can spark their own creative visions" Bukusai Ashagawa

In many cases, the destruction of one empire hardly meant independence for subject peoples. Instead, a new empire stepped into the vacuum created when the old one collapsed or retreated. Nowhere has this been more obvious than in the Middle East. The current political constellation in that region – a balance of power between many independent political entities with more or less stable borders – is almost without parallel any time in the last several millennia. The last time the Middle East experienced such a situation was in the eighth century BC – almost 3,000 years ago! From the rise of the Neo-Assyrian Empire in the eighth century BC until the collapse of the British and French empires in the mid-twentieth century AD, the Middle East passed from the hands of one empire into the hands of another, like a baton in a relay race. And by the time the British and French finally dropped the baton, the Aramaeans, the Ammonites, the Phoenicians, the Philistines, the Moabites, the Edomites and the other peoples conquered by the Assyrians had long disappeared.

Descendants of people enslaved at the Whitney still live in the areas surrounding the former plantation. A few now work at the Whitney—ranging from a director-level position to tour guides to the front desk. But much of the community still suffers from the intergenerational poverty that plagues many formerly enslaved communities more than a century and a half after emancipation. Poverty is common in Wallace, Louisiana, the area encompassing the Whitney, where over 90 percent of the population is Black. Wallace is also one of a series of majority-Black communities lining the Mississippi River from Baton Rouge to New Orleans that—as a result of their proximity to petrochemical plants—form what is known as Cancer Alley. Neighborhoods here have some of the highest cancer risks in the country, and chemical emissions from these plants are linked to cardiovascular, respiratory, and developmental ailments. Civil rights leader Reverend Dr. William J. Barber II put it this way when describing the landscape of factories and refineries along the Mississippi River: “The same land that held people captive through slavery is now holding people captive through this environmental injustice and devastation.

I see her on TV, screaming into a microphone. Her head is shaved and she is beautiful and seventeen, and her high school was just shot up, she's had to walk by friends lying in their own blood, her teacher bleeding out, and she's my daughter, the one I never had, and she's your daughter and everyone's daughter and she's her own woman, in the fullness of her young fire, calling bullshit on politicians who take money from the gun-makers. Tears rain down her face but she doesn't stop shouting she doesn't apologize she keeps calling them out, all of them all of us who didn't do enough to stop this thing. And you can see the gray faces of those who have always held power contort, utterly baffled to face this new breed of young woman, not silky, not compliant, not caring if they call her a ten or a troll. And she cries but she doesn't stop yelling truth into the microphone, though her voice is raw and shaking and the Florida sun is molten brass. I'm three thousand miles away, thinking how Neruda said The blood of the children ran through the streets without fuss, like children's blood. Only now she is, they are raising a fuss, shouting down the walls of Jericho, and it's not that we road-weary elders have been given the all-clear exactly, but our shoulders do let down a little, we breathe from a deeper place, we say to each other, Well, it looks like the baton may be passing to these next runners and they are fleet as thought, fiery as stars, and we take another breath and say to each other, The baton has been passed, and we set off then running hard behind them.

But this isn't standard Japanese picnic fare: not a grain of rice or a pickled plum in sight. Instead, they fill the varnished wooden tables with thick slices of crusty bread, wedges of weeping cheese, batons of hard salamis, and slices of cured ham. To drink, bottles of local white wine, covered in condensation, and high-alcohol microbews rich in hops and local iconography. From the coastline we begin our slow, dramatic ascent into the mountains of Hokkaido. The colors bleed from broccoli to banana to butternut to beet as we climb, inching ever closer to the heart of autumn. My neighbors, an increasingly jovial group of thirtysomethings with a few words of English to spare, pass me a glass of wine and a plate of cheese, and I begin to feel the fog dissipate. We stop at a small train station in the foothills outside of Ginzan, and my entire car suddenly empties. A husband-and-wife team has set up a small stand on the train platform, selling warm apple hand pies made with layers of flaky pastry and apples from their orchard just outside of town. I buy one, take a bite, then immediately buy there more. Back on the train, young uniformed women flood the cars with samples of Hokkaido ice cream. The group behind me breaks out in song, a ballad, I'm later told, dedicated to the beauty of the season. Everywhere we go, from the golden fields of empty cornstalks to the dense forest thickets to the rushing rivers that carve up this land like the fat of a Wagyu steak, groups of camouflaged photographers lie in wait, tripods and shutter releases ready, hoping to capture the perfect photo of the SL Niseko steaming its way through the hills of Hokkaido.

You can have no idea what it feels like to live in an ordinary woman’s skin. From the moment a girl is born she is tutored by her mother on what she may and may not do. The list of what she is allowed to do keeps on shrinking as she grows older—cover your head, lower your neck, conceal your breasts, hide your ankles, don’t go to the river alone, don’t step out in the evening, don’t laugh loudly, don’t ask questions, don’t expect answers … Then she marries and it only gets worse. A mother-in-law takes over to enforce the rules. Wake up first, sleep last. Cook feasts, eat leftovers. Feed sons, starve daughters. And when finally she grows older and the baton passes on to her, she starts battering the next generation with it, having seen nothing else in her life!’ ‘So are you saying women oppress women?’ I was surprised that her tirade was directed at mothers and mothers-in-law rather than at men. ‘Yes, precisely. Why blame the men alone? Why will they try to change an existing order in which they get a bonded slave to cook their food, wash their clothes, clean their homes, warm their beds, look after their aging parents and bear them children? But what reason do women have? Why do they fall all over themselves to tyrannise other women? Women can rescue each other. Women can refuse to starve, scare and suppress their daughters. They can be friends and comrades with their daughters-in-law. Women can look out for the safety of their house maids and farm labourers. Women can insist that other women be treated with respect and dignity. But for that they first need to stop feeling helpless and scared themselves. They need to stop needing a man to protect them. The price of that protection is just too high.

lay there fresh and raw from having been carved open to bring her granddaughter into the world—the past ran me down. I had a vision like the kind people describe when they’re near death. For one brief second, it was as if a curtain had been lifted. I saw a long line of people, faceless in the distance, familiar as they got closer: my great-grandparents, my grandparents, my parents. I was at the front of this row of human dominoes, my infant in my arms, and as my forefathers and -mothers toppled behind me, they pushed the next generation into motion. There was no escape; their collective weight would crush me and my baby. I had started out as an egg inside Malabar, just as she had begun as an egg inside Vivian, and so on, each of our fates charted from the depths of our mothers. What little I knew about my grandparents and great-grandparents had been constructed around a sturdy fact or two, embellished perhaps by a shy smile in a grainy photograph or an underlined sentence in a book or letter. The specifics of their lives would remain unknown to me, as mine would be to the baby I held. But our collective history would shape my daughter, and there was something noxious in our matrilineal line. Malabar was the only mother I had, but she was not the mother I wanted to be. Here was my choice: I could continue down the well-trod path upon which I’d been running for so very long and pass along this inheritance like a baton, as blithely as I did my light hair and fair skin. My daughter could do her best to outrun it. She would grow up to be beautiful and smart and agile, as I used to be, as her grandparents were, as her great-grandparents were before them. Or I could slow down, catch my breath, and look mindfully for a new path. There had to be another way and I owed it to my daughter to find it.

A brick is a baton, as it passes from a civilization in ruin to one on the rise. 


In both designing and evaluating processes, these teams would pay particular attention to passing the “process baton.” Processes should be designed to facilitate the exchange of the baton, the movement of responsibility from one person to another.

We would never consider for a moment paying the team members equally. In the Olympics we usually have some of the world’s fastest runners yet have lost some of the relay races because we could not pass the baton without dropping it! We take it for granted that accountability must be individual; there must be someone to praise for victory and someone to blame for defeat, the individual where “the buck stops.

We would never consider for a moment paying the team members equally. In the Olympics we usually have some of the world’s fastest runners yet have lost some of the relay races because we could not pass the baton without dropping it! We take it for granted that accountability must be individual; there must be someone to praise for victory and someone to blame for defeat, the individual where “the buck stops.” In fact, instead of admiring relationships, we value and admire individual competitiveness, winning out over each other, outdoing each other conversationally, pulling the clever con game, and selling stuff that the customer does not need. We believe in caveat emptor (let the buyer beware), and we justify exploitation with “There’s a sucker born every minute.” We breed mistrust of strangers, but we don’t have any formulas for how to test or build trust. We value our freedom without realizing that this breeds caution and mistrust of each other. When we are taken in by a Ponzi scheme and lose all our money, we don’t blame our culture or our own greed—we blame the regulators who should have caught it and kick ourselves for not getting in on it earlier.

We live in a culture that embraces pluralism and relativism, and we are told every (lay that proselytizing people or trying to convert people to Christianity is taboo. But the Lord Himself was sent by the Father to seek and to save the lost (Luke 19:10), and He passed the baton to His disciples.

Now she and the widow had something in common, though loss did not pass from one person to another like a baton. It just formed a bigger and bigger pool of carriers. And she thought, scratching the coarseness of the horses's mane, it did not leave, once lodged, did it? It simply changed form, and asked repeatedly for attention and care as each year revealed a new knot to cry out and consider, smaller, sure, but never gone...Out of my body, these beautiful monsters.

As soon as we had the music arranged on our stands, Conductor Li tapped his baton on the lectern and called us to attention. "Quiet please, comrades! And as we play just think of the Long March," he said. "I will be at the front, like Chairman Mao. I will beat the time. Try to keep up. If you get lost, skip a few pages. Hopefully, the rest of us will pass your way eventually... The first movement sounded like nothing less than a full-scale military retreat. We were ambushed by missing pages of score, by an impulsive feint by the cellists and double basses, and by a flautist who turned two pages rather than one and played along happily in no man's land for a dozen or so bars until he was rapped on the head with the end of a clarinet

When using more than one questioner, ensure that you identify roles beforehand. One questioner takes the lead, while the other observes, takes notes, and considers follow-up questions—all without interrupting. When the first questioner is finished, he turns to the second questioner and “passes the baton” by saying, “That’s all I have. Do you have anything?” At this point, the roles reverse. The baton passing continues until both questioners are satisfied that the subject has revealed all of the truthful information he intends to disclose. There are advantages to having only one questioner in the room—remember the maxim “People don’t confess to crowds.” The baton passing helps create the sense of a one-on-one, rather than a two-on-one, encounter. •    Briefly apprise the subject of exactly what the issue is, and why you’re talking to him. Cryptic introductions or “hiding the ball” only work in the movies.

Knowledge is like a Baton, we have to keep passing it to win the race.

Knowledge is like a Baton, we have to keep passing it to win the race.

Knowledge is like a Baton, we have to keep passing it to win the race.

A Maddow–O’Donnell handoff is always drearily about anti-Republican solidarity, just as a Tucker Carlson–Sean Hannity baton-pass, while less formalized, never leaves the anti-Democrat theme for a second. We are always at war with each other. It never stops, not for one second. This is a profound expression of political instability at the top of our society.

If you run well but are unable to pass the baton to another runner, you lose the race.

Why do chicks do that? Why do we have to be bitches to each other just for having the same taste in men? Shouldn’t we fist bump? Pass off the proverbial cock baton? Why can’t she just be like, you know what? I enjoyed that ride, and now you will too. Good for you, livin’ your best life. If you break up, message me and we’ll talk shit together, kthxbai.

He grinned and she couldn’t help but smile back. Until something bumped her hip hard enough to scoot her further into the booth. She registered the shock on Sam’s face first. He was standing to his full height with his fists clenched but held rigidly at his side. He wasn’t going to use them, just yet. Delilah had a flash thought that she admired his restraint, when she registered the voice. “Hey, Lilah, you out picking up men again?” Brandon! What was he doing here? “Brandon?” She looked at him in shock, but he only smiled at her. Somehow a real, genuine smile graced his face, and his cheeks nearly formed dimples. Sam looked back and forth between the two of them. “You know him?” She nodded. But Brandon spoke first. “Does he know what you are?” Delilah blinked. And in that moment, Brandon turned to Sam. “Did you know that she’s sixty? As in, sixty years old. She’s a witch, that’s how she keeps her looks.” “Sixty?” Sam squinched his eyes at them. “Wait—” was the only word she got out. Brandon was talking to her now. “You’re not going to deny that you’re a witch are you, baby?” “No, but—” She practically sputtered it, but sixty? Sam was giving them bizarre looks. “Delilah? Are you okay?” She didn’t get a chance to answer. Brandon smiled and waved his hand indicating her form. “Of course she’s fine. She’s amazing for twenty, let alone sixty! Her secret is that she bathes in virgin’s blood. It’s how she stays so young looking.” Sam looked a little sick to his stomach, but he clearly wondered what was going on. Thing was, Delilah didn’t have an answer for him. Brandon did. He sighed in great theatrics. “And you just would not believe how hard it is to get virgin’s blood these days.” Delilah laughed. Sam asked if she was all right and she could only get out a few words, “Thank you, Sam.” He nodded at her and pulled out a stack of bills to cover the drinks. Brandon waved him away. A look passed between the two men. Delilah could only decipher it as some weird passing of the baton, where she was the baton. Sam smiled at her as he left.

In 2007 the NAACP held a symbolic funeral for the word “nigger.” I don’t think this has led to any reduced usage of the word, but the idea inspired me. Since then, I’ve wanted to hold an actually meaningful ceremony making the destruction of racism the official responsibility of white people. It would be like passing off the Olympic torch. You could literally have a black person holding a flaming baton whose dancing flames spell RACISM, and he or she would hand it to a white person, and then it would be their problem. We could stream it on the Internet!

Men like Richard and her father used ideas rather than facts as their raw materials. They were interested in testing their notions against hers, arguing them out. They listened, but mostly they were listening for a point they could pick up and make their own. Attentive but impatient, they waited with arms outstretched for her to pass the conversational baton.

She was startled by how rarely she had been alone back then. Her days felt like being handed from person to person like a baton, her calculus teacher passing her to her Spanish teacher to her chemistry teacher to her friends and back home to her parents. Then one day, her mother’s hand was gone and she’d fallen, clattering to the floor. She

For us on the East Coast of the United States the systematic change in the calendar begins on December 31, 2017. It starts in the South Pacific nation of Samoa, which is always the first country to welcome in the New Year. Just 101 miles to the east is American Samoa, which will have to wait for an entire day to pass, before they can celebrate the New Year in…. Around the globe there are 39 different local time zones, which cause this phenomenon to take place over a period of 26 hours, before everyone on Earth enters the New Year. The year of 2018 is first celebrated at 5 a.m. on December 31, 2017, in Samoa and on Christmas Island in Kiribati. I have actually been on that small island, located in the figurative center of the largest ocean in the world. Only fifteen minutes later, the New Year arrives on Chatham Island in New Zealand. It isn’t until 8 a.m. that larger land masses are affected and then by 9 a.m., much of Australia and parts of Russia can ring in the New Year. In rapid succession North & South Korea, China and the Philippines fall to the moving clock. By noon Indonesia, Thailand and 10 more countries enter into the New Year. Having been in Malaysia and Thailand, I personally know what it’s like, hanging from your heels, on the opposite side of the Earth from where we are now. The ever moving midnight hour visits our troops in Afghanistan, at 2:30 p.m. and washes over Europe, starting at 4 p.m. It continues to flow over the continent until leaving the United Kingdom three hours later. Entering the Atlantic Ocean it does not reappear in America, until it reaches parts of Brazil at 9 p.m. Midnight finally comes to us on the east coast of North America where we celebrate the New Year with more gusto than anywhere else on Earth. In the United States and Canada we celebrate for three hours, before handing the baton over to Alaska, Hawaii and the United States owned Pacific Islands. By 7 a.m. the last of the American Islands in the Pacific Ocean can finally herald in 1918. I have heard it said that if you had the resources and time, you could fly from Sydney to Honolulu and celebrate the New Year twice. I can imagine that this little bit of fun could be quite expensive!

Anyaele Sam Chiyson’s Leadership Law of Legacy states that Supreme leaders determine where generations are going to and raise outstanding leaders they pass the baton to.

campaign. But there was a nervous, unformed quality about him, as if he were a student who’d done the coursework and was eager to impress the teacher but deep down lacked either the aptitude or the passion to master the subject. As it was getting late, I noticed Singh fighting off sleep, lifting his glass every so often to wake himself up with a sip of water. I signaled to Michelle that it was time to say our goodbyes. The prime minister and his wife walked us to our car. In the dim light, he looked frail, older than his seventy-eight years, and as we drove off I wondered what would happen when he left office. Would the baton be successfully passed to Rahul, fulfilling the destiny laid out by his mother and preserving the Congress Party’s dominance over the divisive nationalism touted by the BJP?

A Poem for Pentecost For light to burn brighter it must be passed on, one small flame kindling another, to ignite a great fire. For a blessing to be bestowed it must have first sprung from the well within, in which blessings received are held. For like the light that burns without going out, so the blessings we are given are to be borne on as gifts to others. And when we fail to receive all God has for us, we risk failing to become the gift he would have us be to those in need of it. For the light is not in ourselves alone, and the blessing is something that grows with the passing. We, the baton bearers of an endless flame. ‘“The people living in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned.”’ Matthew 4:16 (NIV)

Our Mothers Your eyes see hope for tomorrow Your hearts are made of gold that many wish to borrow Your minds sharp enough for others follow Your hands ensure that children grow Your feet go places where some cannot know Your courage makes you stand where strong winds blow Your presence becomes warmth, regardless of the snow Your influence can be felt within a stone’s throw You hold nothing back for whom you protect You speak words with good intent You treat others with so much respect You fight and never retract You pursue a path that keeps your faith intact You fulfil dreams and make a significant impact You pass through tough times while remaining steadfast You conquer battles as you pray and fast You instil discipline that becomes a great shield You serve others until they succeed You give inspiration among those who bleed You understand that you are rearing a rare breed You plant and nurture the right seed You help attract breakthroughs with speed You care for those in need You touch lives, indeed You lead your own to be great every step of the way You play your role very well, even without a pay You smile as if every day is your pay day You exude wisdom and put it on full display You save generations from going astray You run your race just like in a relay You pass the baton with no delay You carry so much worth as you get to be gray Hence, we salute you, our Mothers

Most of the politicians don't really understand that politics is not a marathon, but more like a hurdle relay race were the baton needs to be passed in order to achieve the win for the team.

Being a true leader, as opposed to a competent manager, requires a willingness to get your hands dirty. I have said before that I do not expect anyone to do a job I cannot do myself. While this is clearly unrealistic as a company grows and expands, the perception of being willing to step in and assist must remain. The weight of leadership includes staying calm while others panic and coming up with solutions rather than joining the chorus of complaints. The Covid-19 pandemic has certainly helped distinguish the leaders from the managers. Leaders are prepared to take responsibility when things go wrong, even if the true responsibility lies with someone else. Leaders are visible. Leaders have a vision, even if it is only short term. I don’t really believe in long-term planning. I make up the rules of the game based on one-year plans. This means I always retain visibility and control. Five years is too long a time to have any certainty that the objectives will be met. Leadership is not a popularity contest, but it also should not inspire fear. Leaders earn respect and loyalty, recognising that these take a long time to earn and a second to lose. A leader is not scared of collaboration and listening to the opinions of others, as well as accepting help when it’s needed. Leadership is not a quality that you are born with, it is something that you learn over time. I was not a leader in my Coronation days, and I am the first to admit that I made a lot of mistakes. Even at African Harvest, as much as I achieved financial success and tried different techniques to earn respect, I never truly managed to deal with the unruly investment team. But, having built on years of experience, by the time I hit my stride at Sygnia, I was a leader. Within any organisation of substantial size, there is space for more than one leader, whether they head up divisions or the organisation itself. There are several leaders across Sygnia weaving the fabric of our success. I am no longer the sole leader, having passed the baton on to others in pursuit of my own dreams. To quote the Harvard Business Review, ‘The competencies most frequently required for success at the top of any sizable business include strategic orientation, market insight, results orientation, customer impact, collaboration and influence, organisational development, team leadership, and change leadership.’ That is what I looked for in my successor, and that is what I found in David. I am confident that all the leaders I have groomed are more than capable of taking the company forwards.

Keller and the woman exchanged a polite smile and proceeded to look in different directions. The whole ride, they danced with gestures. Bradford would study the reflection of her face from the window in front of her and once pleased, he would look away as if to pass the baton and say, your turn. And she took it. The woman enjoyed his build and arms and eyelashes. She would turn to break her glance casually away and run her fingers through her hair, remembering the American man as if he were already a memory. Bradford’s cues were endless. He rolled up his sleeves. He let out a cough to share another peek. If there was the slightest noise in her direction, he would make an excuse to face curiously there. She was slightly limited by her seated position, but managed to follow after him, with her body attuned to her thoughts. She crossed her legs to prompt his curiosity of sudden movement. She spoke politely to an old lady for him to see. She saw how he wore green, too—a different pale, forest green sweater—but nonetheless green like hers!—and she loaded that stupid comment of matching clothes in her throat, should there ever be a window to fire. The climax was when the two seemingly searching, thinking, would look just around the other person, daring as close as an inch, but never directly. They soaked each other up in their peripheral views.

The future of Africa and our planet lies in our hands. It lies also in the hands of today’s young Africans who will pass the baton to future generations.

The AMAs had also invited New Edition and New Kids on the Block to perform, and with the awarding of Artist of the Year to BTS, that year’s ceremony had shaped up to be a tribute to boy bands. The ceremony had in effect been the passing of the baton from the American legends to BTS. This cemented their place in music history not only in Korea but the US as well,

Heart thumping, she tossed around the words she’d heard in her mind. Until she accepted their inevitable truth. She was the answer. Not because she was full of her own hubris. But because her father’s passing had handed the baton to her and only her. There was no one else for the job.

that power is first of all a relationship and not merely an entity to be passed around like a baton or hand grenade; that it involves the intention or purpose of both power holder and power recipient; and hence that it is collective, not merely the behavior of one person.

Her days felt like being handed from person to person like a baton, her calculus teacher passing her to her Spanish teacher to her chemistry teacher to her friends and back home to her parents. Then one day, her mother's hand was gone and she'd fallen, clattering to the floor.

The conservation of nature isn't a sprint but a timeless relay; each generation passing the baton of responsibility. It's our turn—let's do it devotedly and diligently.

These days, we listen to our children, not they to us. Given what we’ve done to the planet, perhaps they have a point. Tasked with passing the baton, like hundreds of generations before us, my team has fumbled the handoff.

We are to take the baton of God’s truth and pass it on to the next generation of believers.

Passing the baton - Oh what a challenge this has proven to be in many societies, families, businesses, governments, religious organizations and obviously in every other relay race! Why do this? - for starters, you will not live forever – how about that? After a given mileage, even a car will need new tyres!

There are batons that you will obviously choose to pass on, upon your death, but there are others that would be advisable you pass on whilst you are still alive. Implement as practicable as possible, all succession elements that can be done whilst you are still alive so that you can ensure they are done according to your will/desire.

they had reached that point in time when the responsibility for what happened next was passed baton-like from Preparation to Chance.

Timing is a critical issue when it comes to succession. Passing the baton too early or too late could both cause irreparable damage. The timing just has to be right, but again you are responsible for creating or influencing the right conditions over the course of your leadership tenure.

By Lawrence Van Alstyne December 24, 1863 As tomorrow is Christmas we went out and made such purchases of good things as our purses would allow, and these we turned over to George and Henry for safe keeping and for cooking on the morrow. After that we went across the street to see what was in a tent that had lately been put up there. We found it a sort of show. There was a big snake in a showcase filled with cheap looking jewelry, each piece having a number attached to it. Also, a dice cup and dice. For $1.00 one could throw once, and any number of spots that came up would entitle the thrower to the piece of jewelry with a corresponding number on it. Just as it had all been explained to us, a greenhorn-looking chap came in and, after the thing had been explained to him, said he was always unlucky with dice, but if one of us would throw for him he would risk a dollar just to see how the game worked. Gorton is such an accommodating fellow I expected he would offer to make the throw for him, but as he said nothing, I took the cup and threw seventeen. The proprietor said it was a very lucky number, and he would give the winner $12 in cash or the fine pin that had the seventeen on it. The fellow took the cash, like a sensible man. I thought there was a chance to make my fortune and was going right in to break the bank, when Gorton, who was wiser than I, took me to one side and told me not to be a fool; that the greenhorn was one of the gang, and that the money I won for him was already his own. Others had come by this time and I soon saw he was right, and I kept out. We watched the game a while, and then went back to Camp Dudley and to bed. Christmas, and I forgot to hang up my stocking. After getting something to eat, we took stock of our eatables and of our pocket books, and found we could afford a few things we lacked. Gorton said he would invite his horse jockey friend, James Buchanan, not the ex-President, but a little bit of a man who rode the races for a living. So taking Tony with me I went up to a nearby market and bought some oysters and some steak. This with what we had on hand made us a feast such as we had often wished for in vain. Buchanan came, with his saddle in his coat pocket, for he was due at the track in the afternoon. George and Henry outdid themselves in cooking, and we certainly had a feast. There was not much style about it, but it was satisfying. We had overestimated our capacity, and had enough left for the cooks and drummer boys. Buchanan went to the races, Gorton and I went to sleep, and so passed my second Christmas in Dixie. At night the regiment came back, hungry as wolves. The officers mostly went out for a supper, but Gorton and I had little use for supper. We had just begun to feel comfortable. The regiment had no adventures and saw no enemy. They stopped at Baton Rouge and gave the 128th a surprise. Found them well and hearty, and had a real good visit. I was dreadfully sorry I had missed that treat. I would rather have missed my Christmas dinner. They report that Colonel Smith and Adjutant Wilkinson have resigned to go into the cotton and sugar speculation. The 128th is having a free and easy time, and according to what I am told, discipline is rather slack. But the stuff is in them, and if called on every man will be found ready for duty. The loose discipline comes of having nothing to do. I don’t blame them for having their fun while they can, for there is no telling when they will have the other thing. From Diary of an Enlisted Man by Lawrence Van Alstyne. New Haven, Conn., 1910.

Thank you for your compliments. I’m happy I had the opportunity to pass on my mentorship skills to someone like you, and in turn you are able to help others. Do you remember that one of “E.R.O.S.” dictums is for its members to pass the mentorship baton to the next generation of initiates? I’m gratified that I’ve done my part to honor this adage. That said I’m looking forward to hearing more about Bernard. How did he cope after you returned to London? Did his parents approve of your mentorship to their son? I’m looking forward to your next correspondence. Please send my regards to your significant other. Are the both of you married? Maybe, I will have a fortuitous blessing to court you again (joking). Please tell Walter not to take offence to this comment. I will never imperil both your relationships. I am happy when you are happy. Remember the passages I quoted you from The Art of Loving by Erich Fromm when we were young and so in love? Well, my sweet Eros, until I hear from you. Stay happy and love unceasingly. Your ex-Valet and lover, Andy.

It's barely 8:00 a.m., but my train mates waste little time in breaking out the picnic material. But this isn't standard Japanese picnic fare: not a grain of rice or a pickled plum in sight. Instead, they fill the varnished wooden tables with thick slices of crusty bread, wedges of weeping cheese, batons of hard salamis, and slices of cured ham. To drink, bottles of local white wine, covered in condensation, and high-alcohol microbews rich in hops and local iconography. From the coastline we begin our slow, dramatic ascent into the mountains of Hokkaido. The colors bleed from broccoli to banana to butternut to beet as we climb, inching ever closer to the heart of autumn. My neighbors, an increasingly jovial group of thirtysomethings with a few words of English to spare, pass me a glass of wine and a plate of cheese, and I begin to feel the fog dissipate. We stop at a small train station in the foothills outside of Ginzan, and my entire car suddenly empties. A husband-and-wife team has set up a small stand on the train platform, selling warm apple hand pies made with layers of flaky pastry and apples from their orchard just outside of town. I buy one, take a bite, then immediately buy three more. Back on the train, young uniformed women flood the cars with samples of Hokkaido ice cream. The group behind me breaks out in song, a ballad, I'm later told, dedicated to the beauty of the season. Everywhere we go, from the golden fields of empty cornstalks to the dense forest thickets to the rushing rivers that carve up this land like the fat of a Wagyu steak, groups of camouflaged photographers lie in wait, tripods and shutter releases ready, hoping to capture the perfect photo of the SL Niseko steaming its way through the hills of Hokkaido.

•Linearization sequences tasks associated with completing a larger set of work so that they flow successively, like a baton being passed from one person to the next. What follows is standardization for those sequences, for exchanges at partition boundaries, and for how individual tasks are performed. This creates opportunities to introduce stabilization, so that when a problem occurs, it triggers a reaction that contains the problem and prevents it from enduring and from its effects from spreading. This allows for self-synchronization, so the system is self-pacing without top-down monitoring and direction.

Three days to get here,” muttered one veteran to another, as Marcus passed. “We’d have done it in one. Senatorial Guard. Bunch of tenderfoot pansies, can’t march without a causeway.” Marcus snapped his baton back against the veteran’s shield, and growled, “Quiet in the ranks.” He gave the man a glare, and said, “You might hurt the pansies’ feelings.

Every spring, commencement speakers take the stage across the country to tell the graduates, “Our hopes for the future are in your hands.” I have an urgent message for these speakers: in the name of God, don’t do it! It’s unfair to lay all responsibility for the future on the younger generation. After all, the problems they face are partly due to the fact that we, their elders, screwed up. Worse still, it’s not true that the young alone are in charge of what comes next. We—young and old together—hold the future in our hands. If our common life is to become more compassionate, creative, and just, it will take an intergenerational effort. Let’s stop talking about “passing the baton” to the young as we elders finish running our laps. Since most of us are more skilled at sitting than at running, let’s change the metaphor and invite young adults to join the orchestra. As we sit together, we can help them learn to play their instruments—while they help us learn the music of the emerging world, which they hear more clearly than we do. Together we can compose something lovelier and more alive than the current cacophony, something in which dissonance has a place but does not dominate.