Parity Quotes

the great lack of parity between husbands and wives has always been spawned by the disproportionate degree of self-sacrifice that women are willing to make on behalf of those they love.

A woman's never too old to make an idiot of herself. It goes along with equality of the sexes and potty parity.

One theory here: the deanery is annoyed with our requests for parity and, weary of waiting for us to retire, has decided to kill us. Let the academic year begin!

She could never take an eye for an eye, and a tooth for a tooth. The weak and flaccid parity would make her nearly puke. She wants an eye for a tooth, and a life for an eye.

Risk parity is already inherent in the permaculture investing approach. Nature already figured out risk parity through millions of years of Research & Development. In learning from nature, we also learn to employ natures risk parity as part of our approach.

The defects of every government and constitution both as to principle and form, must, on a parity of reasoning, be as open to discussion as the defects of a law, and it is a duty which every man owes to society to point them out.

The solutions are obvious. Stop making excuses. Stop saying women run publishing. Stop justifying the lack of parity in prominent publications that have the resources to address gender inequity. Stop parroting the weak notiong that you're simply publishing the best writing, regardless. There is ample evidence of the excellence of women writers. Publish more women writers. If women aren't submitting to your publication or press, ask yourself why, deal with the answers even if those answers make you uncomfortable, and then reach out to women writers. If women don't respond to your solicitations, go find other women. Keep doing that, issue after issue after issue. Read more widely. Create more inclusive measures of excellence. Ensure that books by mean and women are being reviewed in equal numbers. Nominate more deserving women for the important awards. Deal with your resentment. Deal with your biases. Vigorously resist the urge to dismiss the gender problem. Make the effort and make the effort and make the effort until you no longer need to, until we don't need to keep having this conversation. Change requires intent and effort. It really is that simple.

Abed didn’t approve of Wa’el’s joint Israeli-Palestinian activities—what did they achieve, he thought, besides soothing the Israelis and presenting a false picture of parity between oppressor and oppressed?

White women sought their right to vote as a symbol of parity with their husbands, brothers, and sons. Black women sought their right to vote as a means of empowering their communities and escaping reigns of terror.

The basic principle of the new education is to be that dunces and idlers must not be made to feel inferior to intelligent and industrious pupils. That would be ‘undemocratic’. These differences between the pupils—for they are obviously and nakedly individual differences—must be disguised. This can be done on various levels. At universities, examinations must be framed so that nearly all the students get good marks. Entrance examinations must be framed so that all, or nearly all, citizens can go to universities, whether they have any power (or wish) to profit by higher education or not. At schools, the children who are too stupid or lazy to learn languages and mathematics and elementary science can be set to doing the things that children used to do in their spare time. Let them, for example, make mud-pies and call it modelling. But all the time there must be no faintest hint that they are inferior to the children who are at work. Whatever nonsense they are engaged in must have—I believe the English already use the phrase—‘parity of esteem’. An even more drastic scheme is not impossible. Children who are fit to proceed to a higher class may be artificially kept back, because the others would get a trauma—Beelzebub, what a useful word!—by being left behind. The bright pupil thus remains democratically fettered to his own age-group throughout his school career, and a boy who would be capable of tackling Aeschylus or Dante sits listening to his coaeval’s attempts to spell out A CAT SAT ON THE MAT.

Whatever reader desires to have a thorough comprehension of an author's thoughts cannot take a better method than by putting himself into the circumstances and postures of life that the author was in upon every important passage as it flowed from his pen; for this will introduce a parity and strict correspondence of ideas between the reader and the author. Now, to assist the diligent reader in so delicate an affair, as far as brevity will permit, I have recollected that the shrewdest pieces of this treatise were conceived in bed in a garret; at other times (for a reason best known to myself) I thought fit to sharpen my invention with hunger; and in general, the whole work was begun, continued, and ended under a long course of physic and great want of money.

Vote for the ones without voter i.d. In jails or in districts without parity. Vote for the idlers and despairers who wouldn't. Vote for the women and slaves who just couldn't. Vote for your immigrant ancestors all; They're pleading that you hear democracy's call. Bring friends! Cast your ballots! Just get out and vote! Let's keep our two-century-old-country afloat. We all must stand strong, and we all must make clear: "We are here! We are here! We are here! We are here!

There are many who consider as an injury to themselves any conduct which they have a distaste for, and resent it as an outrage to their feelings; as a religious bigot, when charged with disregarding the religious feelings of others, has been known to retort that they disregard his feelings, by persisting in their abominable worship or creed. But there is no parity between the feeling of a person for his own opinion, and the feeling of another who is offended at his holding it; no more than between the desire of a thief to take a purse, and the desire of the right owner to keep it. And a person's taste is as much his own peculiar concern as his opinion or his purse. It is easy for any one to imagine an ideal public, which leaves the freedom and choice of individuals in all uncertain matters undisturbed, and only requires them to abstain from modes of conduct which universal experience has condemned. But where has there been seen a public which set any such limit to its censorship? or when does the public trouble itself about universal experience. In its interferences with personal conduct it is seldom thinking of anything but the enormity of acting or feeling differently from itself; and this standard of judgment, thinly disguised, is held up to mankind as the dictate of religion and philosophy, by nine tenths of all moralists and speculative writers. These teach that things are right because they are right; because we feel them to be so. They tell us to search in our own minds and hearts for laws of conduct binding on ourselves and on all others. What can the poor public do but apply these instructions, and make their own personal feelings of good and evil, if they are tolerably unanimous in them, obligatory on all the world?

Are not the sane and the insane equal at night as the sane lie a dreaming?

Liberating ourselves from the traditional strictures of marriage altogether, and/or transforming those strictures to include all of us -- gay, feminist, career-focused, baby crazy, monogamous, non-monogamous, skeptical, romantic, and everyone in between -- is the challenge facing this generation. As we consciously opt out or creatively reimagine marriage one loving couple at a time, we'll be able to shift societal expectations wholesale, freeing younger generations from some of the antiquated assumptions we've faced (that women always want to get married and men always shy away from commitment, that gender parity somehow disempowers men, that turning 30 makes an unmarried woman into an old maid).

At schools, the children who are too stupid or lazy to learn languages, mathematics and elementary science can be set to doing the things that children used to do in their spare time. Let them, for example, make mud pies and call it modelling. But all the time there must be no faintest hint that they are inferior to the children who are at work. Whatever nonsense they are engaged in must have—I believe the English already use the phrase—"parity of esteem." An even more drastic scheme is not impossible. Children who are fit to proceed to a higher class may be artificially kept back, because the others would get a trauma—Beelzebub, what a useful word!—by being left behind. The bright pupil thus remains democratically fettered to his own age group throughout his school career, and a boy who would be capable of tackling Aeschylus or Dante sits listening to his coeval's attempts to spell out 'A Cat Sat On A Mat'.

It was never reasonable or fair that women should shoulder the burden of household management, but it is possible that in an effort to move toward gender parity, some of the art and science of household management and gracious living have been lost.

White women wanted parity with white men at any cost, including by avidly taking on the domination of Black and Brown people. As white feminists have progressed within their societies, and began to occupy increasingly important positions, they're constructing a feminism that uses the lives of Black and Brown people as arenas in which they can prove their credentials to white men.

We have not "optimized" our wages, our childcare systems, our political representation; we still hardly even think of parity as realistic in those arenas, let alone anything approaching perfection. We have maximized our capacity as market assets. That's all

It is one thing when prices drift downward over time due to innovation, scalability or other efficiencies. This might be considered “good” deflation and is familiar to any contemporary consumer who has seen prices of computers or wide-screen TVs fall year after year. It is another matter when prices are forced down by unnecessary monetary contraction, credit constraints, deleveraging, business failures, bankruptcies and mass unemployment. This may be considered “bad” deflation. This bad deflation was exactly what was required in order to return the most important currencies to their prewar parity with gold.

We must not be deluded into making concessions, whether on Kashmir or any other issue, in the naive expectation that these would end the hostility of the ISI and its cohorts. We must understand that Pakistan’s fragile sense of self-worth rests on its claim to be superior to India, stronger and more valiant than India, richer and more capable than India. This is why the killers of 26/11 struck the places they did, because their objective was not only to kill and destroy, but also to pull down India’s growth, tarnish its success story and darken its lustre in the world. The more we grow and flourish in the world, the more difficult we make it for the Pakistani military to sustain its myth of superiority or even parity. There are malignant forces in Islamabad who see their future resting upon India’s failure. These are not motives we can easily overcome.

He gets all kinds of crazy ideas in his head after we read these books.’ ‘If equal-opportunity orgasms and parity in relationships are crazy ideas, then I don’t want to be sane!

risk parity” investing.

speciously disguised as parity,

Oliver Wendell Holmes’s way of establishing parity is appealing: “Science gives us major answers to minor questions, while religion gives us minor answers to major questions.

It is now generically called “risk parity” investing.

Given the choice between parity with Black people—by inviting them into unified unions—and poverty, white workers chose poverty, spoiling the development of a multiracial mass labor movement in America.

Giving the choice between parity with Black people - by inviting them into unified unions - and poverty, white workers chose poverty, spoiling the development of a multiracial mass labor movement in America.

Scientists and inventors alike, they first guess a new explanation—a hypothesis—as wild and innovative as they can conjure. And then they test it rigorously, their hearts filled with the hope they’ll find a door or a window that reframes their understanding of the universe, of life, of a flower, or a cure for cancer. And it all starts with a guess, a good explanation as unlikely as it is plausible. A story at the knife’s edge of innovation, bleeding truth and pushing the limits of knowledge further afield. That impossibly sharp place where dreams and reality converge. A hard-to-vary idea as powerful as the one that broke Einstein’s General Relativity and his assumption that the laws of nature don’t depend on the motion of an observer.

Shifting to an outcome mindset is harder than it looks. We spend most of our time talking about outputs. So, it’s not surprising that we tend to confuse the two. Even when teams intend to choose an outcome, they often fall into the trap of selecting an output. I see teams set their outcome as “Launch an Android app” instead of “Increase mobile engagement” or “Get to feature parity on the new tech stack” instead of “Transition customer to the new tech stack.

Unmasking the paradigm of parity, the charade of a genuine debate in the Israeli society, and revealing the strategy behind Israeli policy in the last forty years is a task the one-state movement should take upon itself in the near future.

Behaving like men or obtaining what men have or achieving parity with men was (and still is) not only shortsighted, it was deemed innately oppressive and therefore not in line with Black feminism. After all, the machinations that make what men have and how they historically operate—patriarchy—possible relies on the exploitation of others. The oversight of economic interests as the fundamental guiding principles of how our society has been constructed has had devastating historical consequences.

twenty years after the program began, Mexico has achieved gender parity in education—not only at the primary school level but also in high school and college. And Mexico has the world’s highest percentage of computer science degrees awarded to women.

How much more does Sonia Gandhi’s son know about the past of the party of which he is now the vice president? Not very much. In Rahul Gandhi’s understanding of his party’s history, only five leaders have mattered: his mother, his father, his grandmother, his great-grandfather and Mahatma Gandhi, the only Indian politician whom he (and Sonia) have granted parity with their own family. Gokhale, Tilak, Rajaji, Azad, Kamaraj, even (or especially) Patel—these are merely names (and sometimes not even that) to the heir apparent. By

If Black people make up 13.2 percent of the US population, then Black people should make up somewhere close to 13 percent of the Americans killed by the police, somewhere close to 13 percent of the Americans sitting in prisons, somewhere close to owning 13 percent of US wealth. But today, the United States remains nowhere close to racial parity. African Americans own 2.7 percent of the nation’s wealth, and make up 40 percent of the incarcerated population. These are racial disparities, and racial disparities are older than the life of the United States. 2

At this moment the man who measures the souls of all men by his own is shaking his fist in my face because I hold that there is a parity between the goods involved in the case of one who passes sentence honourably, and of one who suffers sentence honourably; or because I hold that there is a parity between the goods of one who celebrates a triumph, and of one who, unconquered in spirit, is carried before the victor’s chariot. For such critics think that whatever they themselves cannot do, is not done; they pass judgment on virtue in the light of their own weaknesses.

Moses’ use of his power and authority to disenfranchise women in his community identifies him as one of the male religious leaders in virtually every religious tradition of which I have ever heard whose response to women’s demands for equality—even a small amount of parity—is, “Over my dead body.

The attribution of value to a traditional religion,” Ronald Dore noted, “is a claim to parity of respect asserted against ‘dominant other’ nations, and often, simultaneously and more proximately, against a local ruling class which has embraced the values and life-styles of those dominant other nations.

Studies show there is but one circumstance in which men’s and women’s household work will tend to approach parity: when she works full-time and he is unemployed. And even then, the operative word is approach. She will still do a bit more. Equality is elusive, even in the supposedly egalitarian U.S. context.

The idea of sharing Palestine (as indeed, the sharing of any Muslim Arab land with non-Muslims and non-Arabs)—either through a division of the country into two states, one Jewish, the other Arab, or through a unitary binational entity, based on political parity between the two communities—is alien to the Muslim Arab mindset.

But there is no parity between the feeling of a person for his own opinion, and the feeling of another who is offended at his holding it; no more than between the desire of a thief to take a purse, and the desire of the right owner to keep it. And a person's taste is as much his own peculiar concern as his opinion or his purse.

Whereas the Universal Breadwinner model penalizes women for not being like men, the Caregiver Parity model relegates them to an inferior “mommy track.” I conclude, accordingly, that feminists should develop a third model—“Universal Caregiver”—which would induce men to become more like women are now: people who combine employment with responsibilities for primary caregiving. Treating women’s current life patterns as the norm, this model would aim to overcome the separation of breadwinning and carework. Avoiding both the workerism of Universal Breadwinner and the domestic privatism of Caregiver Parity, it aims to provide gender justice and security for all.

with zero fillings, revealed by the so-so joke—“Have you heard the news about Schrödinger’s Cat? It died today; wait—it didn’t, did, didn’t, did …”; high-volume discourse on who’s the best Bond; on Gilmour and Waters and Syd; on hyperreality; dollar-pound parity; Sartre, Bart Simpson, Barthes’s myths; “Make mine a double”; George Michael’s stubble; “Like, music expired with the Smiths”; urbane and entitled, for the most part, my peers; their eyes, hopes, and futures all starry; fetal think-tankers, judges, and bankers in statu pupillari; they’re sprung from the loins of the global elite (or they damn well soon will be); power and money, like Pooh Bear and honey, stick fast—I don’t knock it, it’s me; and speaking of loins, “Has anyone told

I picked up a book called Anagrams and started to read. I felt someone's eyes on me and looked up. Stuart. I held up the book like someone would hold up a glass. Cheers. Parities, right? Ha-ha. It's that I don't know what to do or say it's just that I've been to so many parties that I'm tired of them and would rather read this book ha-ha so don't worry about me I'll just be here.

thought, If I’d been born male, dear God! the things I could have done! I longed for parity with men, the freedom and choices of men, the ability to quest without worrying about who would cook dinner or pick up the children. I longed for the power men had to name the world, for the world had been largely male defined. Even God “himself” was defined by men and envisioned in their image.

In contrast, the Soviet answer to Paperclip, Operation Osoaviakhim, used the implied threat of imprisonment, torture, and death, the characteristic tools of Stalinist Russia, to coerce assistance from German scientists and engineers following the war. These men yielded rich dividends to the Soviet state in terms of achieving at least temporary technical parity with the USSR's western rivals.

Men and women in their very essence -in their souls if you wish- have natural parity. (...) This was a relatively new idea at the time [of Shakespeare]. It ran counter to the teaching in the Bible -Eve's being made out of Adam's rib to be his helpmate -which was the basis for the idea, held for so long, that women do not have souls of their own but are dependent on their fathers' and husbands' .

This is why, if I may be forgiven a digression, I believe it is time for the black race to forget about rhetoric and instead show what we are capable of doing. The testing will surely go on for the next generation and the next, but each time we meet the test, we'll climb another rung of the ladder until finally we arrive at parity, having earned our place rather than pleading or demanding that it be given to us.

Despite the support of all these kings and generals, militarily the Warsaw Pact had a huge numerical superiority over NATO. In order to reach parity in conventional armaments, Western countries would probably have had to scrap liberal democracy and the free market, and become totalitarian states on a permanent war footing. Liberal democracy was saved only by nuclear weapons. NATO adopted the MAD doctrine (Mutual Assured Destruction), according to which even conventional Soviet attacks would be answered by an all-out nuclear strike. ‘If you attack us,’ threatened the liberals, ‘we will make sure nobody comes out alive.’ Behind this monstrous shield, liberal democracy and the free market managed to hold out in their last bastions, and Westerners got to enjoy sex, drugs and rock and roll, as well as washing machines, refrigerators and televisions. Without nukes there would have been no Beatles, no Woodstock and no overflowing supermarkets.

Prahalad’s book The Fortune at the Bottom of the Pyramid. He opened with a strong statement of purpose: “If we stop thinking of the poor as victims or as a burden and start recognizing them as resilient and creative entrepreneurs and value-conscious consumers, a whole new world of opportunity will open up,” and an even stronger statement of possibility: “The BoP market potential is huge: 4 to 5 billion underserved people and an economy of more than $13 trillion PPP (purchasing power parity).

Given the choice between parity with Black people—by inviting them into unified unions—and poverty, white workers chose poverty, spoiling the development of a multiracial mass labor movement in America. That decision, wrote W.E.B. Du Bois, “drove such a wedge between white and black workers that there probably are not today in the world two groups of workers with practically identical interests who hate and fear each other so deeply and persistently and who are kept so far apart that neither sees anything of common interest.

The Democratic Party has been as guilty as the Republicans in the abdication of real power to the corporate state. It was Bill Clinton who led the Democratic Party to the corporate watering trough. Clinton argued that the party had to ditch labor unions, no longer a source of votes or power, as a political ally. Workers, he insisted, would vote Democratic anyway. They had no choice. It was better, he argued, to take corporate money and do corporate bidding. By the 1990s, the Democratic Party, under Clinton’s leadership, had virtual fund-raising parity with the Republicans. Today the Democrats raise more. The

He approached the great glass barrier dividing the room, and the speaker at the end of the table. "Cyclops?" he whispered, stepping closer, clearing his tight throat, "Cyclops, it's me, Gordon." The glow in the pearly lens was subdued. But the row of little lights still flashed--a complex pattern that repeated over and over like an urgent message from a distant ship in some lost code--ever, hypnotically, the same. Gordon felt a frantic dread rise within him, as when, during his boyhood, he had encountered his grandfather lying perfectly still on the porch swing, and feared to find that the beloved old man had died. The pattern of lights repeated, over and over. Gordon wondered. How many people would recall, after the hell of the last seventeen years, that the parity displays of a great supercomputer never repeated themselves? Gordon remembered a cyberneticist friend telling him the patterns of light were like snowflakes, none ever the same as any other. "Cyclops," he said evenly, "Answer me! I demand you answer--in the name of decency! In the name of the United St--" He stopped. He couldn't bring himself to meet this lie with another. Here, the only living mind he would fool would be himself. The room was warmer than it had seemed during his interview. He looked for, and found, the little vents through which cool air could be directed at a visitor seated in the guest chair, giving an impression of great cold just beyond the glass wall. "Dry ice," he muttered, "to fool the citizens of Oz.

في النهاية، وبعد كل الألقاب، وكل الشهادات، وكل المهن وكل الإنجازات، فإن القدرة الشرائية للفرد Purchasing power parity هي التي تهم في هذا العالم، الذي تتحكم فيه المادة وأخلاقياتها وقيمها، ليس هناك أصدق من القدرة الشرائية لتقيم مكانتك الحقيقية الاجتماعية.. دعونا نترفع عن الانكار، دعونا نكف عن التهرب من مواجهة الحقائق.. دعونا نقر أن المهن الأكثر احترامًا في مجتمعنا قد لا تكون الأكثر فائدة ونفعًا بقدر التي تمنح صاحبها قدرة شرائية أكبر. إنها قدرتك الشرائية هي التي تحدد مكانتك وانتماءك لمجتمع الفردوس المستعار الذي تتوسع حدوده يومًا بعد آخر. أنت وذاتك لست سوى كيس فارغ.. وقدرتك الشرائية هي التي تملأ ذلك الكيس بالسلع والمشتريات. وكلما ازددت قدرة على الشراء وعلى ملء الكيس الذي هو أنت وذاتك ، ازددت تحقيقًا لها، وازددت احترامًا لنفسك، وازداد الآخرون احترامًا لك.

Peace cannot require Palestinians to acquiesce to the denial of what was done to them. Neither can it require Israeli Jews to view their own presence in Palestine as illegitimate or to change their belief in their right to live there because of ancient historical and spiritual ties. Peace, rather, must be based on how we act toward each other now. It is unacceptable for a Palestinian to draw on his history of oppression and suffering to justify harming innocent Israeli civilians. It is equally unacceptable for an Israeli to invoke his belief in an ancient covenant between God and Abraham to justify bulldozing the home and seizing the land of a Palestinian farmer. The 1998 Good Friday Agreement, which proposes a political framework for a resolution to the conflict in Ireland, and which was overwhelmingly endorsed in referendums, sets out two principles from which Palestinians and Israelis could learn. First “[i]t is recognized that victims have a right to remember as well as to contribute to a changed society.” Second, whatever political arrangements are freely and democratically chosen for the governance of Northern Ireland, the power of the government “shall be exercised with rigorous impartiality on behalf of all the people in the diversity of their identities and traditions and shall be founded on the principles of full respect for, and equality of civil, political, social, and cultural rights, of freedom from discrimination for all citizens, and of parity of esteem and of just and equal treatment for the identity, ethos, and aspirations of both communities.” Northern Ireland is still a long way from achieving this ideal, but life has vastly improved since the worst days of “the Troubles” and it is a paradise on earth compared to Palestine/Israel.

In order to reach parity in conventional armament, Western countries would probably have had to scrap liberal democracy and the free market, and become totalitarian states on a permanent war footing. Liberal democracy was saved only by nuclear weapons. NATO adopted the doctrine of MAD (mutual assured destruction), according to which even conventional Soviet attacks would be answered by an all-out nuclear strike. ‘If you attack us,’ threatened the liberals, ‘we will make sure nobody comes out of it alive.’ Behind this monstrous shield, liberal democracy and the free market managed to hold out in their last bastions, and Westerners could enjoy sex, drugs and rock and roll, as well as washing machines, refrigerators and televisions. Without nukes, there would have been no Woodstock, no Beatles and no overflowing supermarkets. But in the mid-1970s it seemed that nuclear weapons notwithstanding, the future belonged to socialism.

The only path McAuliffe saw to hard-money parity ran through cycles of prospecting new donors, in the mail and online. To accomplish that on the scale he believed crucial, Democrats needed the list of 100 million new names, sortable by party registration or voting behavior, that would fill a national voter file. McAuliffe proposed a deal to the state chairs, that the DNC would effectively borrow their files, help clean them up, add new data like donor information and commercially available phone numbers, and then return them for the state party’s use. At the same time, McAuliffe went to Vinod Gupta, a major Democratic fund-raiser and Clinton friend who was the founder and CEO of InfoUSA, one of the country’s large commercial data vendors. Like many of his rivals, Gupta had been trying for years to find customers in the political world, and offered McAuliffe a good deal for his product. McAuliffe agreed, and as the state files came in, the DNC would send them out to InfoUSA’s Omaha servers, where hundreds of pieces of new information were added to each voter’s profile. A new interface was built to navigate it all. It was called Demzilla.

). In fact, in the absence of some claim to objectivity that “objectifies” and thus makes “objects” of phenomena, the Chinese tradition does not have the separation between time and entities that would allow for either time without entities, or entities without time—there is no possibility of either an empty temporal corridor or an eternal anything (in the sense of being timeless). What encourages us within a Western metaphysical tradition to separate time and space is our inclination, inherited from the Greeks, to see things in the world as fixed in their formal aspect, and thus as bounded and limited. If instead of giving ontological privilege to the formal aspect of phenomena, we were to regard them as having parity in their formal and changing aspects, we might be more like classical China in temporalizing them in light of their ceaseless transformation, and conceive of them more as “events” than as “things.” In this processual worldview, each phenomenon is some unique current or impulse within a temporal flow. In fact, it is the pervasive and collective capacity of the events of the world to transform continuously that is the actual meaning of time. A

We must take literally what vision teaches us: namely, that through it we come in contact with the sun and the stars, that we are everywhere all at once, and that even our power to imagine ourselves elsewhere—"I am in Petersburg in my bed, in Paris, my eyes see the sun"—or to intend real beings wherever they are, borrows from vision and employs means we owe to it. Vision alone makes us learn that beings that are different, "exterior," foreign to one another, are yet absolutely together, are "simultaneity"; this is a mystery psychologists handle the way a child handles explosives. Robert Delaunay says succinctly, "The railroad track is the image of succession which comes closest to the parallel: the parity of the rails." The rails converge and do not converge; they converge in order to remain equidistant down below. The world is in accordance with my perspective in order to be independent of me, is for me in order to be without me, and to be the world. The "visual quale" gives me, and alone gives me, the presence of what is not me, of what is simply and fully. It does so because, like texture, it is the concretion of a universal visibility, of a unique space which separates and reunites, which sustains every cohesion (and even that of past and future, since there would be no such cohesion if they were not essentially relevant to the same space). Every visual something, as individual as it is, functions also as a dimension, because it gives itself as the result of a dehiscence of Being. What this ultimately means is that the proper essence of the visible is to have a layer of invisibility in the strict sense, which it makes present as a certain absence...There is that which reaches the eye directly, the frontal properties of the visible; but there is also that which reaches it from below—the profound postural latency where the body raises itself to see—and that which reaches vision from above like the phenomena of flight, of swimming, of movement, where it participates no longer in the heaviness of origins but in free accomplishments. Through it, then, the painter touches the two extremities. In the immemorial depth of the visible, something moved, caught fire, and engulfed his body; everything he paints is in answer to this incitement, and his hand is "nothing but the instrument of a distant will." Vision encounters, as at a crossroads, all the aspects of Being... There is no break at all in this circuit; it is impossible to say that nature ends here and that man or expression starts here. It is, therefore, mute Being which itself comes to show forth its own meaning. Herein lies the reason why the dilemma between figurative and nonfigurative art is badly posed; it is true and uncontradictory that no grape was ever what it is in the most figurative painting and that no painting, no matter how abstract, can get away from Being, that even Caravaggio's grape is the grape itself. This precession of what is upon what one sees and makes seen, of what one sees and makes seen upon what is—this is vision itself.

The total OPEC+ deal was for 9.7 million barrels a day reduction, of which Russia and Saudi Arabia would each contribute 2.5 million barrels. Now they were on absolute parity—an agreed baseline of eleven million barrels a day each, which would go down for each to 8.5 million barrels. The other twenty-one members of OPEC-Plus agreed to their own cutbacks. So did other major non-OPEC producers that were not part of OPEC-Plus—Brazil, Canada, and Norway. But these reductions would include declines driven by economics, and those were already occurring. The deal itself was historic, both for the number of participants and the sheer complexity. It was the largest oil supply cut in history. Nothing like this had ever happened before in the world of oil, and certainly not with the United States at the center of it.

In other words, there were clear cultural patterns within the black community itself—having nothing to do with racism or discrimination in the 1960s—that would keep blacks from achieving true parity with whites.

Each of our fifteen-bit words of memory actually had an additional, sixteenth bit, called the parity bit, which the assembler set to a one or a zero to force the total number of ones among the 16 bits to be odd. When the computer accessed a word of memory it counted the bits that were set to one and if the result was not an odd number it would trigger a restart.

Politico feminism is against how forces of production are distributed and how political power has been misused to exploit the environment and natural resources. Politico feminism is not against any economic system as long as the underlying principles of the system employ gender parity.

Journalists in the South predicted rapid and sweeping political and cultural change. Black people would register to vote in huge numbers. Staunch segregationists would be shoved out of office. In cities and counties where Black voters outnumbered white, Black politicians would win office and wield power. Black citizens would get a fair share of government services, including new schools and paved streets. As schools integrated, achievement levels and income levels would rise until Black and white Americans, eventually, achieved parity. Neighborhoods and workplaces would integrate, voluntarily. Police and judges would deliver equal justice. It might take a few generations, but the political and cultural changes would begin, and life would improve for all. “The

He could see the stories that connected them, and the secret narratives they chose to hide. He stood witness to the myths and legends running wild in a brand-new world. Stories that gave comfort and drove compliance—the two were linked, somehow.

Bring this to your next conversation or prospective conversation, and these dials—time, attention, parity, containment, and embodiment—will help you figure out if you can bridge divides productively.

Next up is parity.

These acts recall the 1971–72 “Chicken War” between America and Europe, and the grain embargo that quadrupled wheat prices outside of the United States. It was this embargo that inspired OPEC to enact matching increases in oil prices to maintain terms-of-trade parity between oil and foodstuffs. The “oil shock” was simply a reverberation of the U.S. grain shock.

Paradoxically, demands for parity with men’s prisons, instead of creating greater educational, vocational, and health opportunities for women prisoners, often have led to more repressive conditions for women.

with the number of Palestinians and Jews in the combined areas of Israel, the West Bank, and the Gaza Strip already reaching parity, Israel would eventually have to become one of two things: a single, binational state that granted equal voting rights to the Palestinians, making it democratic but no longer Jewish, or an apartheid-like pariah state of two peoples living in one country under two different regimes and legal systems. The tipping point was fast approaching, and in the eyes of some on the far left, it was already here.

Because other mammals have expressions, does that mean they have feelings—a subjective experience of the emotional states they display? That idea was scientifically risible not so long ago. Now some emotion scientists endorse the proposition that other mammals possess emotional consciousness—that they feel. This reversal delights animal advocates eager to make an argument for panprotoplasmic parity. But when the zoophile Mark Derr writes, “The question of whether animals possess consciousness, intelligence, volition, and feelings has long been settled in the affirmative,” he must be reporting the consensus from a species other than our own. Animals may have decided the matter to their own satisfaction, but human beings, as far as we know, are still debating it.

Choosing an output as an outcome. Shifting to an outcome mindset is harder than it looks. We spend most of our time talking about outputs. So, it’s not surprising that we tend to confuse the two. Even when teams intend to choose an outcome, they often fall into the trap of selecting an output. I see teams set their outcome as “Launch an Android app” instead of “Increase mobile engagement” or “Get to feature parity on the new tech stack” instead of “Transition customer to the new tech stack.” A good place to start is to make sure your outcome represents a number even if you aren’t sure yet how to measure it. But even then, outputs can creep in. I worked with a team that helped students choose university courses who set their outcome as “Increase the number of course reviews on our platform.” When I asked them what the impact of more reviews was, they answered, “More students would see courses with reviews.” That’s not necessarily true. The team could have increased the number of reviews on their platform, but if they all clustered around a small number of courses, or if they were all on courses that students didn’t view, they wouldn’t have an impact. A better outcome is “Increase the number of course views that include reviews.” To shift your outcome from less of an output to more of an outcome, question the impact it will have.

GODMAN QUOTES 16 ***A talent in the juniper*** Life gains in value at the exchange of good words. Good tidings are best traded by barter to the benefit of the recipient. Solve your problems and it will yield meaning. Invest in time and reap in periods of the season of harvest. Buy your words a truth and it shall grow a triumph. We meet at where the world joins to separate us to make ourselves one. In bidding a new beginning to our parity we build oneness in togetherness. What matters is a matter to be deliberated as an important matter. Life is full of assignment; you are one of them. There is no better way to make it except

The most important item to go six feet under is the dictionary of illusion and deception with its famous entries such as “the peace process,” “the only democracy in the Middle East,” “a peace-loving nation,” “parity and reciprocity,” and “a humane solution to the refugee problem.” A replacement dictionary has been in the making for many years, redefining Zionism as colonialism, Israel as an apartheid state, and the Nakbah as ethnic cleansing.

Arbitrages: The purchase of a security and the simultaneous sale of one or more other securities into which it was to be exchanged under a plan of reorganization, merger, or the like. Liquidations: Purchase of shares which were to receive one or more cash payments in liquidation of the company’s assets. Operations of these two classes were selected on the twin basis of (a) a calculated annual return of 20% or more, and (b) our judgment that the chance of a successful outcome was at least four out of five. Related Hedges: The purchase of convertible bonds or convertible preferred shares, and the simultaneous sale of the common stock into which they were exchangeable. The position was established at close to a parity basis—i.e., at a small maximum loss if the senior issue had actually to be converted and the operation closed out in that way. But a profit would be made if the common stock fell considerably more than the senior issue, and the position closed out in the market. Net-Current-Asset (or “Bargain”) Issues: The idea here was to acquire as many issues as possible at a cost for each of less than their book value in terms of net-current-assets alone—i.e., giving no value to the plant account and other assets. Our purchases were made typically at two-thirds or less of such stripped-down asset value. In most years we carried a wide diversification here—at least 100 different issues.

A recent consumer study shows that more than 90 percent of plant-based burger customers are neither vegan nor vegetarian. The broader market confirms the staying power of plant-based meat; the category grew 45 percent year-over-year in 2020. The growth curve is showing no signs of flattening. Beyond Meat’s new target: price parity with beef by 2024.

Internal pay parity determines the stability of the organization.

believe a lot of people pin so many of their hopes on their sons that they have no energy or interest left for their daughters.” “Perhaps there would not be such emotional inequity if there were economic parity,

Now, according to the US Department of Labor, white, non-Hispanic women earn on average 79 percent of what white, non-Hispanic men earn. Black women earn 63 percent, and Hispanic women earn 55 percent.6 That would be one metric of progress. At this rate, white women might achieve parity by 2070 or thereabouts, and Black women, fifty years later.

The most primitive tribes of Australia and Africa, like the Eskimos of today, have not yet reached finger-counting, nor do they have numbers in series. Instead they have a binary system of independent numbers for one and two, with composite numbers up to six. After six, they perceive only “heap.” Lacking the sense of series, they will scarcely notice when two pins have been removed from a row of seven. They become aware at once, however, if one pin is missing. Tobias Dantzig, who investigated these matters, points out (in Number: The Language of Science) that the parity or kinesthetic sense of these people is stronger than their number sense. It is certainly an indication of a developing visual stress in a culture when number appears. A closely integrated tribal culture will not easily yield to the separatist visual and individualistic pressures that lead to the division of labor, and then to such accelerated forms as writing and money. On the other hand, Western man, were he determined to cling to the fragmented and individualist ways that he has derived from the printed word in particular, would be well advised to scrap all his electric technology since the telegraph.

We shared something very special which even now isn’t easy for me to define. I could oversimplify and call it a sense of humour. But it was something much tougher, yet more frail. A shared matrix of perception?—I suppose one could call it that—whose common nodes so intricately intersected that there was complete parity in our understanding of all things: the world, people and every eventuality we encountered in life.

The paradigm of thorns and flowers shows their growth similituded in its similarities, but there is no proportionality in their natural state; one tolerates slander, and the other presents fragrance and purity by collecting praise. Both homogeneity associated with branches and twigs and exordiality from the root and stem of a tree or plant, but flower separation from all of them by stupefaction and persistence, whereas thorns can never be isolated nor switch in obtuseness and numbness. It is their accuracy and heaviness with sting. It means that if you are in tune with your nature, then you are rapt in the dence and uncrassitude of life. You can never fall into doltishness, hebetude, inertness, or asynesia. It is a summoned introductory, protoplastic, and unprelusive vigour of life in which you have to stay up to the living energy on the parallelism of analogy or parity viewpoints without any stupor state.

The one area in which some women can claim a degree of parity is in literature. The educated ladies of Elizabethan England are making their biggest impression through translations, for noble and gentry families choose to educate their daughters in languages and music above all other things. The daughters of Sir Anthony Cooke are foremost among these. The formidable Anne, who marries Sir Nicholas Bacon, publishes a translation from the Latin of no less a work than John Jewel’s Apologie of the Church of England in 1564. Her sister, Mildred, the wife of Sir William Cecil, can speak Greek as fluently as English and translates several works. Another of Sir Anthony’s daughters, Elizabeth, Lady Russell, publishes her translation from the French of A Way of Reconciliation touching the true nature and substance of the body and blood of Christ in the Sacrament; and a fourth daughter, Katherine, is renowned for her ability to translate from the Greek, Latin and Hebrew. Other families also produce female scholars. Mary Bassett, granddaughter of Sir Thomas More, is well-versed in the classics and translates works by Eusebius, Socrates and several other ancient writers, not to mention a book by her grandfather. Jane, Lady Lumley, publishes a translation of Euripides. Margaret Tyler publishes The Mirror of Princely deeds and Knighthood (1578), translated from the Spanish. And so on. The educated ladies of Elizabethan England are far freer to reveal the fruits of their intellect than their mothers and grandmothers.

the Israelis and Palestinians were at a demographic tipping point, with more-or-less parity in the number of Jews and Arabs living between the Jordan River and the Mediterranean Sea. The century-long struggle over the land was only becoming more intractable. The Israeli Zionist left had long warned that the dream was at stake and that Israel could not have it both ways: Without partition into two separate homelands for Jews and Palestinians, Israel’s self-definition as a Jewish democracy, however compromised those terms were, could not be sustained and Israel would inevitably become a binational country. If all the Palestinians were given equal rights and the vote in Israel, it would not have a Jewish majority. Without partition and without allowing Palestinians to vote for the government that controlled fundamental aspects of their lives, Israel’s claim to be a democracy would eventually implode. The temporary occupation had gone on so long that many critics were already describing the separate statuses of Israel and the occupied territories as a fiction meant to obscure what was already a binational, one-state reality. Instead of a light unto the nations, Israel was being cast by its harshest liberal-left critics and human rights groups such as B’Tselem, Human Rights Watch, and Amnesty International as a single-state entity and territory that had already veered into a system of varying degrees of “Jewish supremacy” or racial “domination” over the Palestinians in different geographical areas that, they asserted, fit international definitions of apartheid and crimes against humanity. With a weak Palestinian leadership split between the increasingly autocratic Palestinian Authority in the West Bank and Hamas-run Gaza, and after years without any semblance of a peace process, Israel, more than seventy years after its founding, was more divided over its endgame than it was on the eve of its independence. Esh Kodesh and a rash of other settlement outposts had stepped into the void to try to determine the outcome and doom Israel to victory, or at least to deepen the entanglement of the Israeli-Palestinian conflict.

The imposition of the inevitability--that the everyday must unfold in particular ways and that all bodies should behave similarly--creates parity among actors, in this case between individuals and society, between one and the masses; it renders them isomorphic and subject to the same rules. In the social formulation of the inevitabilities of American capitalism and expectations of human desire, these isomorphic bodies are rendered congruent in rough fashion and inseparable.

until they have ripened enough to be sent off to the mountains and colleges of the Northeast. Not to hunt husbands (for a certain parity has always obtained in the Five Towns whereby a nice boy can be predestined for husband as early as age sixteen or seventeen); but to be granted the illusion at least of having “played the field”—so necessary to a girl’s emotional development.

After a change in methodology last year, the World Bank and IMF estimated China’s economy would surpass that of the US in 2014 in terms of purchasing power parity.

mature markets are dominated by two phenomena: Product parity: When technological development plateaus, advantages created by technology disappear and competitors produce goods of almost identical quality, from washing-up liquid to computers to lipstick. New entrants, both manufacturers and private label, are able to jump quality learning curves by using outsourced manufacturing, which just further increases the pressure on the market leaders. As far as shoppers can judge, brands become mostly indistinguishable. This leads to substitutability, a death sentence for profits in any industry. There

It is clear that now the war for legal equality has been won, the war for lover’s parity has begun.

Those who went to B-School are all too familiar with the concept of ‘batch parity’ and that is a tough one to unlearn! Today it’s possible you might have to report to someone younger and on paper, less qualified than you. Those who have seen a fair bit of success find it particularly difficult to accept that what brought them success is not going to work anymore. Sandip Das believes it’s possible to stay relevant if you are curious and not worried about the age of the person teaching you!

...the PRC's stringent population control program has divided children into two opposing categories based on their perceived level of 'quality.' Although urban little emperors bear the heavy responsibility of building a glorious future for their country, a much larger number of youths from rural areas are viewed at best as a hindrance, and at worse as a dangerous threat, to Chinese modernization. The abandonment of 'unplanned children' relates directly to the PRC's quest to become a modern society and achieve 'material and moral parity with the West.'" pg. 30 Outsourced Children, Wang, 2016

parity is the higher form of charity.

In writing this book I have striven for balance and parity, but it isn't always simple. For instance, some readers will note that chapter 5, "The Case for Hydrofracking," is shorter than chapter 6, "The Case against Hydrofracking." The reason for this is twofold: first, hydrofracking technology is still evolving, and much remains to be learned about the process and its impacts; second, the energy industry has refused to answer certain questions—such as the identity of possibly toxic chemicals in fracking fluids, which are shielded from public disclosure by trade-secret provisions.12 (4-5)

According to the data of the EU statistical office (Eurostat) pro capita GDP (measured in purchasing power parity, with EU 27=100) in 1999 was 113 for the euro zone, 121 in Germany, 162 in the US; in 2008 it was 109, 116 and 147, respectively; in 2009: 109, 116, 145; in 2010 the pro capita GDP was 148 in the US, 108 in the euro zone and 118 in Germany (Sarrazin 2012: 109, table 3.3). Thus pro capita GDP in the euro zone outside Germany has actually declined since the beginning of monetary union.

Arguably, the era’s most disruptive technology is the solar panel. Its price has dropped ninety-nine per cent in the past four decades, and roughly seventy-five per cent in the past six years; it now produces power nearly as cheaply as coal or gas, a condition that energy experts refer to as “grid parity.

The weak force violates parity symmetry by acting differently on left-handed and right-handed particles. It turns out that only left-handed particles experience the weak force. For example, a left-handed electron would experience the weak force, whereas one spinning to the right would not. Experiments show this clearly—it’s the way the world works—but there is no intuitive, mechanical explanation for why this should be so.

Given my empirically based conviction that a stable home life is the single most reliable predictor of a student’s success in school, I am surprised that the Republican Party, self-appointed champion of “family values,” takes no pains to press the point. Of course, to do so would undermine its agenda of dismantling public education, hamstringing teachers’ unions, denying same-sex couples the rights of marriage, preventing working mothers from achieving income parity, curtailing reproductive rights, outsourcing manufacturing jobs, and filling the coffers of the various charlatans who sell education in the form of standardized tests.

Ten years ago, researchers in the relatively new field of behavioral economics began running a series of experiments on a group of capuchin monkeys, and in no time had turned them into . . . us. One report on the results, which found that monkeys not only quickly grasped the concept of currency but knew exactly what it was good for, ran under the headline “Gambling, Prostitution, and Theft Rampant Among Yale Monkeys.” Indeed, the capuchins were observed horse trading, bargain hunting, practicing “utility maximization,” responding to shifts in the value of their coin, occasionally lifting an unwatched token, assessing risk in potential exchanges, and finally, in what was called the first observed example of paid sex among primates other than us, achieving parity with human society.‡

Parity of esteem,” in the parlance of negotiation experts, is a simple concept but requires a fundamental reorientation of behavior on both sides. Each says to the other: “I know your narrative and I reject it in its entirety, yet I accept your right to define your own narrative as you wish, and I will respect that right and its aspirations.” The important component is respect; respect is more embracive than trust. Until each side reaches a level of understanding of the other’s narrative that facilitates a willingness to accord parity of esteem, peace agreements will likely falter, perhaps not immediately but in a corrosive ambience that slowly emerges and is conducive to disregarding some of their provisions. Peace agreements are pieces of paper. The task of translating them into sustainable reconciliation is a long and difficult process; former protagonists are in “recovery.” Unless they nurture that recovery, their peace agreement will fall apart or lapse into “frozen” pacts. In Israel and Palestine there is no parity of esteem for the respective narratives and therefore no trust. This is why the onset of any negotiation is often not welcomed by either the leadership or the constituencies of either side. Instead, the prospect brings latent fears to the foreground, and the leaderships play to these fears, feeding their constituencies the same stale and divisive pronouncements about “the other” that have been repeated ad nauseam over decades. They engage in debilitating tit-for-tat exchanges, talk only about what the other side has to do, what the other side needs to tell its people, never about what they themselves have to do, what their own people need to understand. All this prepares the way, should the talks collapse, for one more repetition of the blame game and violence, which becomes self-fulfilling and self-motivating.

Masstige: By creating a “junior” category range which offers relative prestige to the middle classes at a high but affordable price, they can now start to realise the dream of luxury. These products are still far cheaper and often inferior to ultra-luxury products. Premium products: Products with additional features or made from better materials, which typically commands a price premium of 10 to 50% above ordinary products within the same category, yet these products are far cheaper than ultra-luxury products. Luxury products: Typically, these products share some parity points with ordinary products, but are sufficiently distinguished and often demand a price premium of 50 to 500% over ordinary goods. Ultra luxury: These are exceptional products and services, which can hardly be compared to ordinary products and services. For example, a holiday to space or a private jet.