Paraguay Quotes

Nobody can claim the name of Pedro, nobody is Rosa or María, all of us are dust or sand, all of us are rain under rain. They have spoken to me of Venezuelas, of Chiles and Paraguays; I have no idea what they are saying. I know only the skin of the earth and I know it has no name.

They ought to do away with divorce settlements. Instead, both parties should flip a coin. The winner gets to stay where he or she is and keep everything. The loser goes to Paraguay. That´s it.

America's health care system is second only to Japan, Canada, Sweden, Great Britain, well ... all of Europe. But you can thank your lucky starts we don't live in Paraguay!

Today`s culture is unfortunately inseparable from economic and military power. A ruling nation can impose its culture and give a worldwide fame to a second-rate writer like (Ernest Hemingway). (John Steinbeck) is important due to American guns. Had (John Dos Passos) and (William Faulkner) been born in Paraguay or in Turkey, who`d read them?

The name of the author is the first to go followed obediently by the title, the plot, the heartbreaking conclusion, the entire novel which suddenly becomes one you have never read, never even heard of, as if, one by one, the memories you used to harbor decided to retire to the southern hemisphere of the brain, to a little fishing village where there are no phones. Long ago you kissed the names of the nine Muses goodbye and watched the quadratic equation pack its bag, and even now as you memorize the order of the planets, something else is slipping away, a state flower perhaps, the address of an uncle, the capital of Paraguay. Whatever it is you are struggling to remember, it is not poised on the tip of your tongue, not even lurking in some obscure corner of your spleen. It has floated away down a dark mythological river whose name begins with an L as far as you can recall, well on your own way to oblivion where you will join those who have even forgotten how to swim and how to ride a bicycle. No wonder you rise in the middle of the night to look up the date of a famous battle in a book on war. No wonder the moon in the window seems to have drifted out of a love poem that you used to know by heart.

Hydromedusa tectifera are, like post-war Nazis, native to Argentina, Paraguay, and Brazil.

Driving down deserted early morning roads. Round and round. Round downtown. Through naked streets. Lips pursed on two litre bottles of beer, but pursuing the lips of freedom's night. Swapping cars. Winding up at karaoke bars or Bolsi- the best place in town. For the food. For the folk. For the service. For the crema de papaya. And for that late night dawn's whiskey coffee.

...Bhutan all but bases its identity upon its loneliness, and its refusal to b assimilated into India, or Tibet, or Nepal. Vietnam, at present, is a pretty girl with her face pressed up against the window of the dance hall, waiting to be invited in; Iceland is the mystic poet in the corner, with her mind on other things. Argentina longs to be part of the world it left and, in its absence, re-creates the place it feels should be its home; Paraguay simply slams the door and puts up a Do Not Disturb sign. Loneliness and solitude, remoteness and seclusion, are many worlds apart.

There are no coroners in Paraguay.

It was beginning to dawn on me that most of the history of Paraguay revolved around white men chasing after other white men in the jungle, or else trying to turn the brown ones white.

Every type of political power presupposes some particular form of human slavery, for the maintenance of which it is called into being. Just as outwardly, that is, in relation to other states the state has to create certain artificial antagonisms in order to justify its existence, so also internally the cleavage of society into castes, ranks and classes is an essential condition of its continuance. The development of the Bolshevist bureaucracy in Russia under the alleged dictatorship of the proletariat (which has never been anything but the dictatorship of a small clique over the proletariat and the whole Russian people) is merely a new instance of an old historical experience which has repeated itself countless times. This new ruling class, which to-day is rapidly growing into a new aristocracy, is set apart from the great masses of the Russian peasants and workers just as clearly as are the privileged castes and classes in other countries from the mass of the people. And this situation becomes still more unbearable when a despotic state denies to the lower classes the right to complain of existing conditions, so that any protest is made at the risk of their lives. But even a far greater degree of economic equality than that which exists in Russia would be no guarantee against political and social oppression. Economic equality alone is not social liberation. It is precisely this which all the schools of authoritarian Socialism have never understood. In the prison, in the cloister, or in the barracks one finds a fairly high degree of economic equality, as all the inmates are provided with the same dwelling, the same food, the same uniform, and the same tasks. The ancient Inca state in Peru and the Jesuit state in Paraguay had brought equal economic provision for every inhabitant to a fixed system, but in spite of this the vilest despotism prevailed there, and the human being was merely the automaton of a higher will on whose decisions he had not the slightest influence. It was not without reason that Proudhon saw in a "Socialism" without freedom the worst form of slavery. The urge for social justice can only develop properly and be effective when it grows out of man's sense of freedom and responsibility, and is based upon it. In other words, Socialism will be free or it will not be at all. In its recognition of this fact lies the genuine and profound justification of Anarchism.

Hitler actualmente esta enterrado en debajo de un hotel en Asunción, Paraguay donde sus admiradores se reunen en la última semana de febrero para alabarlo. Esa semana el hotel entero esta cerrado para el público.

deaths by bullet per 100,000. In at number one is Colombia, with a whopping 51.8 whacks. Next is Paraguay with 7.4, then Guatemala, Zimbabwe, Mexico, Costa Rica, Belarus, Barbados, and the United States with 2.97—just ahead of Uruguay.

Actually the only one of us who has been to Paraguay in the last thirty years is the Ambassador,” said the receptionist, “and he’s in Wales at the moment.

según la pauta de la igualdad humana fue el Estado socialista totalitario establecido por los misioneros jesuitas en Paraguay.

/ La moneda de Paraguay es el guaraní

The Women Who Walk Us Home The ones who arrive with a bag of clothes, four tired lemons, half a story from her sister's trip to Paraguay. The ones who keep our secrets and whose secrets we keep in potted plants, in every ocean we've ever known. The ones who know our husbands, their little pleasures. Our lovers and our scars. The ones who stay, hope like a moth. Who stare into the gaping tomb and are not afraid of its unveiling. The ones who will be there, even then (even then), to walk us home.

One thing that I had loved in Paraguay was the ironic grass that showed the tip of its nose between the pavements of the capital, that slipped in on behalf of the invisible but ever-present virgin forest to see if man still held the town, if the hour had not come to send all those stones tumbling. - from Wind, Sand and Stars by Antoine St. Exupery (1939)

Hookers in whore houses awaiting drunkards at dawn who can't get it up. Broken sprung beds. Sulking, sagging and stained. Foreplay forgotten. Failed and fumbled fucks by the hour.

Elles se fâchaient. Frédéric s’interposa. La Vatnaz s’échauffait, et arriva même à soutenir le Communisme. « Quelle bêtise ! » dit Rosanette. » Est-ce que jamais ça pourra se faire ? » L’autre cita en preuve les Esséniens, les frères Moraves, les Jésuites du Paraguay, la famille des Pingons, près de Thiers en Auvergne ; et, comme elle gesticulait beaucoup, sa chaîne de montre se prit dans son paquet de breloques, à un petit mouton d’or suspendu.

En México, a pesar de que el 80% de la población son trabajadores, solo el 10% de los legisladores alguna vez lo fueron.23 Esta desproporción en el perfil de los legisladores mexicanos es más grande que en muchos otros países de América Latina. México es el cuarto país con peor representación de trabajadores de la región, solo por debajo de Ecuador, Costa Rica y Paraguay.24 En general, en México el poder económico y el político están anormalmente concentrados y entrelazados.25

For generations the official U.S. policy had been to support these regimes against any threat from their own citizens, who were branded automatically as Communists. When necessary, U.S. troops had been deployed in Latin America for decades to defend our military allies, many of whom were graduates of the U.S. Military Academy, spoke English, and sent their children to be educated in our country. They were often involved in lucrative trade agreements involving pineapples, bananas, bauxite, copper and iron ore, and other valuable commodities. When I became president, military juntas ruled in Argentina, Bolivia, Brazil, Chile, Ecuador, El Salvador, Guatemala, Haiti, Honduras, Nicaragua, Panama, Paraguay, Peru, and Uruguay. I decided to support peaceful moves toward freedom and democracy throughout the hemisphere. In addition, our government used its influence through public statements and our votes in financial institutions to put special pressure on the regimes that were most abusive to their own people, including Chile, Argentina, Paraguay, Nicaragua, and El Salvador. On visits to the region Rosalynn and I met with religious and other leaders who were seeking political change through peaceful means, and we refused requests from dictators to defend their regimes from armed revolutionaries, most of whom were poor, indigenous Indians or descendants of former African slaves. Within ten years all the Latin American countries I named here had become democracies, and The Carter Center had observed early elections in Panama, Nicaragua, Peru, Haiti, and Paraguay.

New artists have been obtained. These do not object to, and indeed argue enthusiastically for, the rationalization process. Production is up. Quality-control devices have been installed at those points where the interests of artists and audiences intersect. Shipping and distribution have been improved out of all recognition. (It is in this area, they say in Paraguay, that traditional practices were most blameworthy.) The rationalized art is dispatched from central art dumps to regional art dumps, and from there into the lifestreams of cities. Each citizen is given as much art as his system can tolerate.

The Aché people, hunter-gatherers who lived in the jungles of Paraguay until the 1960s, offer a glimpse into the darker side of foraging. When a valued band member died, the Aché customarily killed a little girl and buried the two together. Anthropologists who interviewed the Aché recorded a case in which a band abandoned a middle-aged man who fell sick and was unable to keep up with the others. He was left under a tree. Vultures perched above him, expecting a hearty meal. But the man recuperated, and, walking briskly, he managed to rejoin the band. His body was covered with the birds’ faeces, so he was henceforth nicknamed ‘Vulture Droppings’. When an old Aché

Forgetfulness" The name of the author is the first to go followed obediently by the title, the plot, the heartbreaking conclusion, the entire novel which suddenly becomes one you have never read, never even heard of, as if, one by one, the memories you used to harbor decided to retire to the southern hemisphere of the brain, to a little fishing village where there are no phones. Long ago you kissed the names of the nine muses goodbye and watched the quadratic equation pack its bag, and even now as you memorize the order of the planets, something else is slipping away, a state flower perhaps, the address of an uncle, the capital of Paraguay. Whatever it is you are struggling to remember, it is not poised on the tip of your tongue or even lurking in some obscure corner of your spleen. It has floated away down a dark mythological river whose name begins with an L as far as you can recall well on your own way to oblivion where you will join those who have even forgotten how to swim and how to ride a bicycle. No wonder you rise in the middle of the night to look up the date of a famous battle in a book on war. No wonder the moon in the window seems to have drifted out of a love poem that you used to know by heart.

Vemos aquí que el ganado determina en absoluto la existencia del pino; pero en diferentes regiones del mundo los insectos determinan la existencia del ganado. Quizá el Paraguay ofrece el ejemplo más curioso de esto, pues allí, ni el ganado vacuno, ni los caballos, ni los perros se han hecho nunca cimarrones, a pesar de que al norte y al sur abundan en estado salvaje, y Azara y Rengger han demostrado que esto es debido a ser más numerosa en el Paraguay cierta mosca que pone sus huevos en el ombligo de estos animales cuando acaban de nacer. El aumento de estas moscas, con ser numerosas como lo son, debe de estar habitualmente contenido de varios modos, probablemente por otros insectos parásitos. De aquí que si ciertas aves insectívoras disminuyesen en el Paraguay, los insectos parásitos probablemente aumentarían, y esto haría disminuir el número de las moscas del ombligo; entonces el ganado vacuno y los caballos llegarían a hacerse salvajes, lo cual, sin duda, alteraría mucho la vegetación, como positivamente lo he observado en regiones de América del Sur; esto, además, influiría mucho en los insectos, y esto -como acabamos de ver en Staffordshire- en las aves insectívoras, y así, progresivamente, en círculos de complejidad siempre creciente.

La historia es un conocimiento del pasado producido a través de restos conservados y de las preguntas del presente. Ella no busca verdades absolutas, sino verdades situadas.

Los funcionarios de los servicios de Inteligencia estadounidenses reconocen en privado que todos los bancos comerciales importantes de Nueva York tienen emisarios en Colombia, Perú, Paraguay, y otros objetivos del Narcotráfico, S. A., que ofrecen negocios a los narcotraficantes. Existe una feroz competencia por los narcodólares, la mayor fuente de efectivo en el mundo actual»,298 en un momento en que el sistema financiero global se encuentra al borde del colapso total.

In The Better Angels of Our Nature, Pinker calculates the average homicide rate among eight primitive societies, arriving at an alarming 14 per cent. This figure appeared in respected journals like Science and was endlessly regurgitated by newspapers and on TV. When other scientists took a look at his source material, however, they discovered that Pinker mixed up some things. This may get a little technical, but we need to understand where he went wrong. The question we want to answer is: which peoples still hunting and gathering today are representative of how humans lived 50,000 years ago? After all, we were nomads for 95 per cent of human history, roving the world in small, relatively egalitarian groups. Pinker chose to focus almost exclusively on hybrid cultures. These are people who hunt and gather, but who also ride horses or live together in settlements or engage in farming on the side. Now these activities are all relatively recent. Humans didn’t start farming until 10,000 years ago and horses weren’t domesticated until 5,000 years ago. If you want to figure out how our distant ancestors lived 50,000 years ago, it doesn’t make sense to extrapolate from people who keep horses and tend vegetable plots. But even if we get on board with Pinker’s methods, the data is problematic. According to the psychologist, 30 per cent of deaths among the Aché in Paraguay (tribe 1 on his list) and 21 per cent of deaths among the Hiwi in Venezuela and Colombia (tribe 3) are attributable to warfare. These people are out for blood, it would seem. The anthropologist Douglas Fry was sceptical, however. Reviewing the original sources, he discovered that all forty-six cases of what Pinker categorised as Aché ‘war mortality’ actually concerned a tribe member listed as ‘shot by Paraguayan’. The Aché were in fact not killing each other, but being ‘relentlessly pursued by slave traders and attacked by Paraguayan frontiersmen’, reads the original source, whereas they themselves ‘desire a peaceful relationship with their more powerful neighbors’. It was the same with the Hiwi. All the men, women and children enumerated by Pinker as war deaths were murdered in 1968 by local cattle ranchers.40 There go the iron-clad homicide rates. Far from habitually slaughtering one another, these nomadic foragers were the victims of ‘civilised’ farmers wielding advanced weaponry. ‘Bar charts and numeric tables depicting percentages […] convey an air of scientific objectivity,’ Fry writes. ‘But in this case it is all an illusion.

La guerra es ingrata, y no a todos concede sus favores. Unos perecen oscuramente, en medio de las más grandes acciones, haciendo derroches de heroísmo, sin haber podido dar un paso adelante en la escala de los honores; otros, igualmente intrépidos, pero más afortunados, avanzan con rapidez, y victorias y derrotas aumentan su figura, colmándoles de gloria. En nuestra Epopeya, sin embargo, todos los actores son igualmente inmensos, y es inútil querer medir su altura, ya que cada uno de ellos fue un gigante, cuyas proporciones escapan a nuestra limitada pequeñez presente.

Everyone in Paraguay has the same fingerprints. There are crimes but people chosen at random are punished for them. Everyone is liable for everything. An extension of the principle, there but for the grace of God go I. Sexual life is very free. There are rules but these are like the rules of chess, intended to complicate and enrich the game. I made love to Jean Mueller while her husband watched. There have been certain technical refinements. The procedures we use (called here “impalement”) are used in Paraguay but also new techniques I had never before encountered, “dimidiation” and “quartering.” These I found very refreshing.

El 12 de octubre de 1862 Mitre asumió como presidente de la República Argentina. La nación pasaba a ser, al menos de manera oficial, una unión superior de las provincias que la componían. La extensión y los límites de aquella Argentina eran diferentes a los actuales. La región patagónica, una zona de la región pampeana y los territorios en disputa con Paraguay no formaban parte de la República.

Paraguay was beautiful, and the people were extrovert, kind and generous.

Over and over, we have been impressed with this kind of warmth and fellow feeling throughout Paraguay.

Siempre me ha parecido que el rasgo distintivo de nuestra familia es el recato. Llevamos el pudor a extremos increíbles, tanto en nuestra manera de vestirnos y de comer como en la forma de expresarnos y de subir a los tranvías. Los sobrenombres, por ejemplo, que se adjudican tan desaprensivamente en el barrio de Pacífico, son para nosotros motivo de cuidado, de reflexión y hasta de inquietud. Nos parece que no se puede atribuir un apodo cualquiera a alguien que deberá absorberlo y sufrirlo como un atributo durante toda su vida. Las señoras de la calle Humboldt llaman Toto, Coco o Cacho a sus hijos, y Negra o Beba a las chicas, pero en nuestra familia ese tipo corriente de sobrenombre no existe, y mucho menos otros rebuscados y espamentosos como Chirola, Cachuzo o Matagatos, que abundan por el lado de Paraguay y Godoy Cruz. Como ejemplo del cuidado que tenemos en estas cosas bastará citar el caso de mi tía la segunda. Visiblemente dotada de un trasero de imponentes dimensiones, jamás nos hubiéramos permitido ceder a la fácil tentación de los sobrenombres habituales; así, en vez de darle el apodo brutal de Ánfora Etrusca, estuvimos de acuerdo en el más decente y familiar de la Culona.

Bajo la luna y las estrellas compartiremos unas copas de vino; no hace falta nada más, esta noche es nuestra, amor mío, es nuestra para la eternidad...

India has a population greater than Europe and North America combined. It's land area exceeds France, Germany, Great Britain, Iraq, Japan, Paraguay, and Ghana put together, and its citizens are that similar. They get along as well as everybody at the UN does....To all this, the Bharatiya Janata Party responds with a slogan: 'ONE NATION, ONE PEOPLE, ONE CULTURE'.

The proposed deal involved paying sixty thousand Palestinians in Gaza, around 10 percent of its entire population, to move to Paraguay with citizenship assured within five years.

Most countries have gone bankrupt at least a couple of times.”36 Countries defaulting on their national debt since 1995 include Russia, Pakistan, Indonesia, Argentina, Paraguay, Grenada, Cameroon, Ecuador, and Greece.37 Argentina has defaulted twice in thirteen years. Ecuador and Venezuela have defaulted ten times in their history, and four other countries have failed to pay their debts nine times.38

En el caso de Francisco, pienso que él considera su principal responsabilidad hacer presente la misericordia de Dios de un modo activo, es decir, «saliendo en busca» de las personas y no esperando a que llamen a las puertas de las iglesias para pedir ayuda. Es un eco quizá del carisma «misionero» de los jesuitas, que viajan hasta las fronteras más lejanas para hablar de Dios a quien ni siquiera sabe que existe. Hace siglos, ese viaje era geográfico, ya fuera al Extremo Oriente –como hicieron san Francisco Javier o Matteo Ricci– o entre los indígenas del Nuevo Mundo –como ocurrió con las reducciones jesuíticas guaraníes en Paraguay–. Actualmente, ese viaje es «existencial» y por eso Francisco sale al encuentro de los «descartados» en todos sus niveles, desde los pobres, los emigrantes o los ancianos que viven solos hasta los transexuales, las personas homosexuales o los divorciados que consideran que no tienen sitio en la Iglesia.

Most countries have gone bankrupt at least a couple of times.”36 Countries defaulting on their national debt since 1995 include Russia, Pakistan, Indonesia, Argentina, Paraguay, Grenada, Cameroon, Ecuador, and Greece.

A propósito de avestruz, después de haber recorrido la Europa y la América, de haber vivido como un marqués en París y como un guaraní en el Paraguay; de haber comido mazamorra en el Río de la Plata, charquicán en Chile, ostras en Nueva York, macarroni en Nápoles, trufas en el Périgord, chipá en la Asunción, recuerdo que una de las grandes aspiraciones de tu vida era comer una tortilla de huevos de aquella ave pampeana en Nagüel Mapo, que quiere decir "Lugar del Tigre".

Se debe tener presente que la independencia de nuestro fútbol con respecto a las directrices de la FIFA, beneficiaba tanto a los equipos como a los jugadores, al evitarse, los primeros, el pago de derechos internacionales, y los segundos, una muy alta suma por su pase. Esto propició no solo la llegada de jugadores argentinos sino también de Brasil, Paraguay, Perú, Hungría, Inglaterra, Yugoslavia y todos los demás países donde el fútbol se encontraba más maduro." Refiriéndose a la época de "El Dorado" del fútbol colombiano (1949-1953). Cita del libro Detrás del balón. Historia del fútbol de Medellín 1910-1952 / Luciano López Vélez.

Korean dramas also have huge audiences in Latin America—perhaps because of their emotional similarity to telenovelas. In South America, Korean dramas have become hits in Brazil, Chile, and Argentina. In Paraguay, some Korean dramas were dubbed not only in Spanish but also in the indigenous local dialect of Guarani. In

a slender, artificial Christmas tree with a solitary string of lights. He watched them blink to the tune of some Brazilian carol, and despite his efforts not to, Nate thought of his children. It was the day before Christmas Eve. Not all memories were painful. He boarded the plane with teeth clenched and spine stiffened, then slept for most of the hour it took to reach Corumba. The small airport there was humid and packed with Bolivians waiting for a flight to Santa Cruz. They were laden with boxes and bags of Christmas gifts. He found a cabdriver who spoke not a word of English, but it didn't matter. Nate showed him the words “Palace Hotel” on his travel itinerary, and they sped away in an old, dirty Mazda. Corumba had ninety thousand people, according to yet another memo prepared by Josh's staff. Situated on the Paraguay River, on the Bolivian border, it had long since declared itself to be the capital of the Pantanal. River traffic and trade had built the city, and kept it going.

Per una tribù indigena del Paraguay, o forse della Bolivia, il passato è ciò che ci sta davanti, perché possiamo vederlo e conoscerlo, e il futuro, invece, è ciò che ci sta dietro: ciò che non vediamo né possiamo conoscere.

Según es posible apreciar en el Cuadro 1 y el Grá- fico 7, Argentina es el país que aplica más medidas proteccionistas que afectan a los otros miembros del bloque. Por su parte, Brasil es el más afectado por las medidas argentinas, seguido por Uruguay. Lo que resulta alarmante es que, si bien Uruguay aporta marginalmente al conglomerado de medidas proteccionistas del bloque (al igual que Paraguay), es el segundo país más afectado con el 28% del total de medidas. Por el contrario, Argentina que es el que más medidas proteccionistas aplica, resulta ser el país menos afectado (solamente el 10% del total).Además, como muestra el Cuadro 7, Argentina es el país del bloque que más medidas proteccionistas aplica en total, incluyendo también al resto del mundo. A las mencionadas medidas proteccionistas implementadas por Argentina, deben agregarse las dificultades para concretar importaciones de energía eléctrica desde Paraguay a través de Argentina, demoras en las decisiones relativas a la navegación y al dragado del canal Martín García, los problemas para la habilitación de dos terminales portuarias en Nueva Palmira y las controversias con relación a la difusión del monitoreo ambiental del río Uruguay. Ninguno de estos temas viola en sentido estricto los acuerdos internacionales, pero sí restringen la disponibilidad de recursos para sostener el crecimiento, e introducen incertidumbre sobre aspectos determinantes para la localización de inversiones en el país

Norte están el Paraguay y Bolivia, sus límites presuntos. La inmensa extensión de país que está en sus

and Clyde. Bolivia and Paraguay, the two poorest countries in South America, were fighting in the name of Standard Oil and Shell and bleeding over oil in the Chaco.

In 2005 and 2006, it was briefly reported in the mainstream media that the Bush family had purchased 298,840 acres of land in Paraguay. Not widely reported was that the Bush family land sits over the Guarani Aquifer, a freshwater source larger than Texas and California combined. The Guarani is considered the largest single body of groundwater in the world. “Unfortunately,

Historia de balcones I A partir del sábado 7 de marzo de 1835 y por 6.177 días (hasta el martes 3 de febrero de 1852), Juan Manuel de Rosas fue gobernador de la provincia de Buenos Aires. Además, fue el encargado de las Relaciones Exteriores de todas las provincias que integraban la Confederación Argentina. Por lo tanto, en él confluían los dos gobiernos, el provincial y el nacional. Al caer Rosas y sancionarse la Constitución en 1853, la unidad se había perdido y el país ya estaba partido en dos: Buenos Aires por un lado y la República Argentina (las trece provincias restantes) por el otro. Así sería hasta 1860, el año en que Buenos Aires se integró al resto. Este quiebre era apenas el comienzo de las discordias, porque pronto brotaron los conflictos de jurisdicción: el presidente administraba los destinos de toda la Nación desde una provincia que tenía un gobernador con poder supremo sobre su territorio. En ese escenario, el primer mandatario del país pasaba a ser un huésped del gobernador bonaerense. El primer presidente que vivió esa situación fue Bartolomé Mitre, pero no fue traumática por el hecho de que antes de asumir la presidencia era gobernador de Buenos Aires y su lugar lo ocupó el presidente provisional del Senado. En cambio, en el transcurso del mandato de Sarmiento hubo cruces con el gobernador bonaerense Emilio Castro (aquel que le dio sus tierras en Almagro a Floro Madero para que las rematara). Uno de los conflictos tuvo lugar en medio de un acto al que tanto Sarmiento como el gobernador Castro concurrieron con sus respectivos carruajes y los dos ordenaban a sus cocheros pasarse para tomar la delantera. Cada uno consideraba que el protocolo le daba prioridad. Y así fue cómo un simple acto se convirtió en una carrera de carrozas. Otro de los enfrentamientos se dio el 2 de enero de 1870, con motivo del desfile de las tropas que habían combatido en la Guerra del Paraguay. Durante los últimos días de diciembre de 1869 se habían organizado los detalles de la bienvenida. Los veteranos desembarcados se formarían en el largo muelle de Viamonte y la Alameda (es decir, Alem). Iban a desfilar por Alem hacia la Plaza de Mayo; luego, pasando por la puerta de la catedral, por Rivadavia hasta Maipú, y por esta rumbo a Retiro, a los cuarteles que los albergarían. Para Sarmiento era una complicación porque la Casa Rosada no tenía balcón y él necesitaba estar en un lugar en el cual sobresaliera para que se le rindieran honores. En cambio, el edificio del gobierno bonaerense, que se hallaba junto al Cabildo en el espacio que ahora ocupa la Avenida de Mayo, tenía una ubicación privilegiada. El gobernador Castro invitó a Sarmiento a presenciar el desfile desde los balcones del municipio. El sanjuanino respondió que era un acto nacional, que él mismo debía presidirlo y no podía ser huésped de nadie. Incluso le pidió al gobernador que le cediera el edificio a la Nación para que Sarmiento invitara a quien quisiera. El gobierno provincial se excusó alegando que ya había cursado las participaciones a los vecinos ilustres. El 1° de enero de 1870, una numerosa cuadrilla construyó un estrado de madera junto a la Recova (que cortaba a la actual Plaza en dos). Ese sería el palco oficial. Las tropas llegaron por la noche. Se resolvió que aguardaran en los barcos hasta el amanecer. Al día siguiente, pocos minutos antes de que se iniciara el apoteótico desfile —Buenos Aires era celeste y blanca, nunca se habían visto tantas banderas argentinas adornando la ciudad—, Sarmiento ordenó un cambio de ruta. Las tropas, entonces, ingresaban a la Plaza de la Victoria y no bien cruzaban el arco principal de la Recova, viraban hacia la derecha, abandonaban la Plaza y tomaban por Reconquista hacia Retiro. Esto hizo que el balcón del gobernador Castro, plagado de invitados, quedara fuera del recorrido. Tuvieron que contentarse con ver a los veteranos a cien metros de distancia. Para evitar com

El conservadurismo del dictador halló su más palpable manifestación en su decisión de instituir un cordon sanitaire alrededor de la república, prohibiendo el ingreso de extranjeros y la salida de aquellos que deseaban irse. Esta política, puesta en vigor desde antes de 1820, mantuvo al país aislado de la anarquía de las provincias del sur, pero también impidió la incorporación de capital, experiencia extranjera y cualquier idea que Francia rechazara. El dictador encerró al Paraguay en sí mismo. La política tuvo el efecto —probablemente involuntario— de reforzar la identidad hispano-guaraní de los paraguayos, quienes abandonaron toda aspiración de pertenencia a una comunidad más amplia de americanos, españoles o cualquier otra. Este sentimiento, que creció más pronunciadamente a medida que pasaban las décadas, se convirtió en el elemento principal de la nacionalidad paraguaya. Nada comparable existía en Buenos Aires, las provincias del Litoral o el Brasil portugués.

Bergoglio’s talks show him developing two major vaccinations against the lure of ideology. The first was the God’s-holy-faithful-people idea: following Congar, God’s power was to be discerned not in elite schemes but in the ordinary believing poor. The second was a series of governing “Christian principles,” a kind of sapiential wisdom captured in a series of criteria for discernment. In 1974, when he addressed the provincial congregation, there were three: unity comes before conflict, the whole comes before the part, time comes before space. By 1980, he had added a fourth, anti-ideological principle: reality comes before the idea. They were principles deduced from various of his heroes—the early companions of Saint Ignatius, the Paraguay missionaries, even the nineteenth-century caudillo Rosas—and one major source: what he called “the special wisdom of the people whom we call faithful, the people which is the people of God.”13 Those four principles, said Bergoglio, “are the axis around which reconciliation can revolve.” They would constantly appear from now on in his writing and speeches—and were shared with the world in Evangelii Gaudium (The Joy of the Gospel), Pope Francis’s first authored document, released in November 2013.

and as the perspiration made its way from every pore of our bodies, we quaffed the poisonous stuff as if it had been nectar, instead of a mixture of rats, rum, and putrid water.

El negro crimen y la infamia atroz del degollador López, se presenta hoy con toda la deformidad que lo caracteriza. La sangre se subleva en presencia de acción tan villana. Aunque se pretenda, es imposible guardar calma, ni moderación. Lo que acaba de hacer el degollador López, no tiene ejemplo. Es un hecho único en su género. En los pueblos más barbarizados, allí donde se vive la vida primitiva, donde la luz de la civilización no penetró jamás, no se cometió nunca un acto semejante, un hecho tan bárbaro, un asesinato tan aleve. […] Oh! Si alguna vez debe amarse un pueblo con la espada de la venganza, esa vez es esta, en que la Nación Argentina tiene que derramar hasta su última gota de sangre por vengar el ultraje que acaba de hacernos el más bárbaro de los tiranos (Periódico La Tribuna, Buenos Aires, 22 de abril de 1865, BNMM).

El Mosquito representó a López como un gobernante loco y caprichoso y a su pueblo como animalitos serviles domesticados que a todo asentían. A los seguidores de López se los representaba como una suerte de monos y de perros cachorros que casi lamían sus pies. La animalización de los enemigos fue un recurso utilizado por periódicos de los otros países involucrados en la contienda. En el texto de El Mosquito aparecían dando vivas y loas a López y llamándolo genio como si no tuvieran la capacidad de discernir que estaban siendo, supuestamente, engañados.

as scientists no less than historians should note, that training in the writing of good English is indispensable to any learned man who expects to make his learning count for what it ought to count in the effect on his fellow men. The outdoor naturalist, the faunal naturalist, who devotes himself primarily to a study of the habits and of the life-histories of birds, beasts, fish, and reptiles, and who can portray truthfully and vividly what he has seen, could do work of more usefulness than any mere collector, in this upper Paraguay country. The work of the collector is indispensable; but it is only a small part of the work that ought to be done; and after collecting has reached a certain point the work of the field observer with the gift for recording what he has seen becomes of far more importance. The long days spent riding through the swamp, the "pantanal," were pleasant and interesting. Several times we saw the tamandua bandeira, the giant ant-bear. Kermit shot one, because the naturalists eagerly wished for a second specimen; afterward we were relieved of all necessity to molest the strange, out-of-date creatures. It was a surprise to us to find them habitually frequenting the open marsh. They were always on muddy ground, and in the papyrus-swamp we found them in several inches of water. The stomach is thick-walled, like a gizzard; the stomachs of those we shot contained adult and larval ants, chiefly termites, together with plenty of black mould and fragments of leaves, both green and dry. Doubtless the earth and the vegetable matter had merely been taken incidentally, adhering to the viscid tongue when it was thrust into the ant masses. Out in the open marsh the tamandua could neither avoid observation, nor fight effectively, nor make good its escape by flight.

Hispanic" and "Latino" are terms whose descriptive legitimacy is premised on a startling lack of specificity. The categories encompass any and all individuals living in the United States who trace their ancestry to the Spanish-speaking regions of Latin America and the Caribbean; Latinos hail from Colombia, Mexico, Paraguay, Puerto Rico, and beyond-more than twenty countries in all. Such inclusivity is part of the problem: "Hispanic" and "Latino" tell us nothing about country of origin, gender, citizenship status, economic class, or length of residence in the United States. An undocumented immigrant from Guatemala is Hispanic; so is a third-generation Mexican American lawyer. Moreover, both categories are racially indeterminate: Latinos can be white, black, indigenous, and every combination thereof. In other words, characterizing a subject as either "Hispanic" or "Latino" is an exercise in opacity-the terms are so comprehensive that their explanatory power is limited. When referring to "Latinos in the United States," it is far from immediately clear whether the subjects under discussion are farmworkers living below the poverty line or middle-class homeowners, urban hipsters or rural evangelicals, white or black, gay or straight, Catholic or Jewish, undocumented Spanish monolinguals or fourth-generation speakers of English-only.

frente a la élite liberal, corrupta por el egoísmo y contagiada por el individualismo, se erguía el pueblo cristiano, pobre y moral, libre de tentaciones y custodio de la identidad eterna de la patria; el Mal y el Bien. Lejos de desplomarse, el ideal que había inspirado la Ciudad de Dios de los jesuitas en Paraguay comenzaba a transmutarse

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Lo primero que percibí fue el olor a carroña... No me sentía del todo muerto, pero hubiera deseado estarlo como los demás. Llevé con gran esfuerzo la mano sobre el pecho. Percibí los latidos de la sangre que se esparcía por el cuerpo como arena. El corazón de un muerto no late, pensé en el vértigo ondeante de la pesadilla.  Esa arena de sangre seca corriendo por mis venas formaba parte de esa pesadilla que ya no iba a cesar.  No era cadáver aún, pero llevaba la muerte en el pecho. Un enorme y ácido tumor me llenaba todo el cuerpo. Ocupaba mi lugar.

Marchaba el general Artigas con una división de ochocientos hombres, con el fin de sorprender una fuerza de los portugueses acampada a inmediaciones de Santa Ana, y acampamos al anochecer sobre la costa del Mataojo, en un lugar que llaman la Herrería. Empezó a llover y le hicieron a Artigas un ranchito de arcos lo bastante para cubrirlo con un cuero. Artigas acostumbraba tener siempre cuatro o seis perros cuzcos que dormían con él, y que se agazaparon debajo de su poncho cuando empezó la lluvia. Ya estaba Artigas durmiendo boca arriba cuando sintió que le olfateaban los pies, creyó que fuese algún zorro y por dos o tres veces lo espantó haciendo un movimiento con el pie; mas a poco rato siente un enorme peso sobre su cuerpo y un fuerte olfateo sobre sus costados. Entonces descubre la cabeza y ve que era un tigre el que tenía encima. Hace un esfuerzo, se incorpora y echa al tigre con rancho y todo patas arriba. Al grito de Artigas se levantan todos los que estaban a su alrededor, el tigre se fue al monte, llevándose por trofeo de su empresa uno de los cuzcos de Artigas. ¡Qué chasco si se le hubiese antojado llevarse al Jefe de los orientales y Protector de los Pueblos Libres! Pero esa fiera prefiere la raza canina y esto mismo decía Artigas, cuando hemos recordado este suceso en el Paraguay, poco antes de morir y en presencia del General Paz

vacilación de Solano López podría haber sido comprensible, pero Vázquez Sagastume no paraba de instigarle a atacar. Le recordó que un vapor brasileño, el Marqués de Olinda, tenía previsto entrar al Paraguay durante las primeras semanas de noviembre. El

Pero no eran esos los que querían eliminarlo. Había cuestiones más profundas. Lograda la independencia, cada zona de lucha afrontó sus propios problemas. La Argentina padeció la desmembración de su territorio en tres puntos: la provincia del Paraguay, que se constituyó en República aparte; la oriental del Uruguay, que hizo lo propio; y las dos del Norte, que entraron a integrar, con dos peruanas, la nación Bolivia. La región centroamericana separada de México y rota su unidad, se volverá cinco países. La isla de Haití, fraccionada, hará dos Repúblicas. Y el gran bloque colombiano, estructurado por Bolívar en 1819, en Angostura, está en este momento –mayo de 1830– reduciéndose a pedazos. Venezuela se ha separado ya, radicalmente; el Ecuador acaba de constituirse en soberanía propia, regida por el venezolano Juan José Flores. ¿Quiénes se opusieron a esa desmembración? Bolívar y Sucre. El primero, contra el cual no alcanzaron éxito los puñales en la “noche septembrina” va al destierro –la muerte no le permitirá pasar de San Pedro Alejandrino, en la Nueva Granada–, entregado el poder al nuevo Presidente, el general

A REMARKABLE INSTANCE ON THE PUBLIC SCALE OF THE REAL-LIFE IMPLEMENTATION OF XAVIER CONROY’S DICTUM ABOUT THE PERFECTLY DEFENDED MAN Following Paraguay’s declaration of independence from Spain Dr. Francia, the dictator known as “El Supremo,” adopted a simple foreign policy: no one was permitted to enter or leave the country and trade was absolutely forbidden.

del Paraguay a la Universidad de Córdoba en 1780. Córdoba era una ciudad conservadora, y la universidad la más conservadora de sus instituciones. Francia persiguió un grado en Teología, dominando todas las materias medievales, desde retórica hasta latín y lógica aristotélica. Luego de obtener su doctorado, retornó al Paraguay, aunque no a la vocación sacerdotal que su familia esperaba.

Estos países no tenían igualmente una figura como José Gaspar de Francia. En un período dominado por jóvenes militares y aristócratas liberales, el Paraguay fue gobernado por un neurótico perfeccionista de mediana edad que combinaba en su persona todo el poder ejecutivo, judicial y legislativo. Como Napoleón y Pedro el Grande, Francia se creía «Hombre de la Providencia» y actuaba en consecuencia. Es posible que haya puesto al Paraguay fuera de la corriente principal del desarrollo latinoamericano, pero su pueblo se sintió parte de una nación como resultado.

fortificados que se extendía desde Asunción hacia el sur, hasta debajo de Humaitá. El tratado del 15 de julio de 1852, que estableció los límites entre el Paraguay y la Confederación Argentina en las Misiones, también implícitamente reconocía la soberanía paraguaya sobre todos los territorios del Chaco al norte del río Bermejo. En su artículo 4 se estableció que el río Paraguay pertenecía de orilla a orilla en absoluta soberanía a la República del Paraguay hasta su conjunción con el Paraná. El artículo 5 subrayaba que la navegación del Bermejo era completamente común a ambos estados.

Al final del mandato del presidente mexiquense, el país había descendido dos escalones del ranking de la economía mundial, situándose en el lugar 16. Y, en el Índice Global de Percepción de la Corrupción, México se instaló en el lugar 135, al lado de Honduras y Paraguay.

A pesar de algunos malos reyes y sus validos, la eficacia administrativa se mantuvo al menos en América. Cuando Alexander Humboldt escribe su Ensayo político sobre el Reino de la Nueva España poco antes de la independencia, describe un territorio moderno y próspero: la lengua española se hablaba en más de 1900 leguas de largo, existía un eficaz servicio de correos desde Paraguay hasta la costa noroeste de la América septentrional, y eso que los dominios del rey de España eran todavía entonces más vastos que los de Gran Bretaña o Turquía. El territorio se organizaba en nueve grandes gobiernos que se podían mirar como independientes unos a otros, México era una ciudad bella y mucho más próspera que Washington y además a ninguno de los gobernantes de México se les podía acusar en esa época de corrupción o falta de integridad. ¿Es ésta la imagen de un imperio anquilosado, antiguo e ineficaz?

Moreover, in light of OLPC’s mission to bring these ideas to children across the Global South, constructionism and OLPC could also be seen as imperialist, and Paraguay Educa’s faithful adherence to OLPC’s vision as problematic.34 After all, Paraguay Educa uncritically adopted a set of ideals largely developed at MIT, an elite institution in a country with a history of both military and cultural imperialism in the region: the United States. It moreover chose to invest in an untested technological intervention instead of food, vaccinations, working bathrooms, or any number of other kinds of much-needed aid. OLPC’s claim that a country could merely replace its textbook budget with a laptop budget and access online textbooks, for instance, assumed that the target country had a textbook budget to begin with and that schools in that country regularly used textbooks. In Paraguay, for one, this was not true.

Es verano en el Chaco; cinco hombres, un niño y un perro trepando un río en una pequeña embarcación no preocupan a nadie. Nadie los ve, porque el ímpetu del momento es otro. Todos se quieren ir. Para ese entonces ya han desertado más de once mil hombres, diez mil del lado boliviano, mil entre los paraguayos. Los bolivianos han sido traídos del altiplano, han llegado a las tierras bajas en ferrocarril y desde Villa Montes han tenido que caminar por semanas a través de polvo, matorrales y el calor asfixiante del Chaco hasta las líneas del frente. Han perdido casi todos sus caballos en el trayecto. Al llegar están extenuados y desnutridos. Solo algunos camiones han sobrevivido. La tierra es árida y los soldados, en su marcha, no arrancan nada de ella. Los soldados rasos que hablan quechua y aymara no pueden comunicarse con sus comandantes que dan órdenes en castellano. Los paraguayos han corrido con mejor suerte, han trepado desde la capital en barcos de vapor por el río Paraguay, por el mismo río por el que ahora sube Andrei, y han descendido en Puerto Casado, donde una locomotora de vía estrecha los ha llevado hasta la Isla Po’i, a cuarenta y seis kilómetros del frente. Todos hablan guaraní. Los refuerzos de ambos han seguido esos mismos caminos durante tres años. Si alguien preguntara a los hombres por qué pelean, recibirá pocas respuestas. Se disputa una tierra árida en el corazón de América. La disputan los dos únicos países del continente sin salida al mar. Es una guerra en la que soldados poco preparados pero valerosos, descalzos pero decididos, luchan con la tecnología bélica más avanzada del mundo. Perfeccionada durante la contienda europea. Ninguno de los dos fabrica armas o aviones pero agotan sus economías para crear grandes ejércitos y equiparlos con el mejor armamento posible. Las fuerzas armadas de ambos países han sido asesoradas por oficiales europeos, pero no solo eso: el comandante en jefe del Ejército boliviano es un general alemán, Hans Kundt; las líneas de defensa paraguayas han sido planificadas por exoficiales bielorrusos, feroces anticomunistas, veteranos de la Gran Guerra, que se han establecido en territorio guaraní y que ahora fungen como oficiales paraguayos. Se matan en vano, en el infierno gris -salpicado de pantanos y de la espesa vegetación de matorrales y árboles espinosos- donde, a más de no existir petróleo, no hay agua. Ningún río lo cruza y hay que cavar pozos para buscar fuentes subterráneas. Lo único que existe en abundancia allí es sed y muchos mueren de ella antes de que las bayonetas enemigas los atraviesen.

La isla está en la confluencia misma de los ríos Paraguay y Paraná y el puerto está en la desembocadura de los dos, en Punta Norte. Desde la ventana de mi estudio puedo ver bajar las dos masas de agua, la una rabiosa y rojiza que sacude todo a su paso y la otra, azulada y calma, que mira al otro río sin intimidarse. Corre unido a él pero no se juntan nunca. Muchacho, este mundo está hecho para ti. Está cargado de extremos, huele a destrucción permanente. Y a vida, si la quieres ver. No te ofrezco nada más que habitar tu decisión. El suelo se desliza como mármol negro y, cuando llueve, el agua arrasa con todo. Aquí la gente habita las orillas de la desgracia. Todo ha sido restregado por ácido y se encuentra abierto.

This is precisely what happened, as we have already noted, in Paraguay in 2012 with the two-day “quickie” impeachment of Fernando Lugo, and in Ecuador in 1997 with the removal of Abdalá Bucaram on bogus grounds of “mental incapacity.” In these cases, impeachment was weaponized—the leaders of congress used it to remove a president they didn’t like.

Six weeks before the Letelier murder, the U.S. Ambassador in Paraguay, George W. Landau (no relation to Saul Landau), received a call from a top aide of Paraguayan President Alfredo Stroessner who said he was relaying a request directly from Chilean General Augusto Pinochet. The aide said that he needed visas immediately for two Chilean army officers using Paraguayan passports to travel to Washington on an intelligence mission.

The CIA was also aware that the Chilean secret police had formed an alliance with five other Latin American intelligence agencies, Paraguay among them, called Operation Condor. The purpose of the alliance was to assist each other in dirty missions, including assassinations

Neither the first nor the second Lopez ever allowed anything to be said against Francia.

Varias repúblicas han caído en poder de tales o cuales nombres; algunos de éllos, constituidos en “dueños del suelo y sus habitantes”: Juan Manuel de Rosas en la Argentina; Gaspar Rodríguez de Francia en el Paraguay, Jean Pierre Boyer, en Haití y la República Dominicana, a la que ha invadido ¡y en la cual se quedará veintidós años! En otras, se han erguido hombres fuertes, erigidos en indispensables: José Antonio Páez, en Venezuela –irá al poder en tres lapsos–; Agustín Gamarra, en el Perú; Joaquín Prieto, en Chile; el binomio Flores-Rocafuerte, en el Ecuador; Santa Anna, en México; Fructuoso Rivera, en el Uruguay; Francisco Morazán en las “Provincias Unidas del Centro de América”; en Bolivia, Andrés Santa Cruz. ¡Qué superabundancia de militares en el poder; casi todos son Generales o Mariscales! La guerra, obra de ejércitos, se ha vuelto predominio de los rectores de tropas, con desalojo de los civiles. Obvio era que fueran gastándose contiendas: la de Chile y el Perú, por causa de la Confederación Perú-Boliviana; la de segunda independencia de la República Dominicana, para liberarle al país de la dominación haitiana; la del Pacífico –Chile contra Bolivia y el Perú–; la Federal, en Venezuela; la de Rosas y el Uruguay (sitio de Montevideo); la de los argentinos y Rosas; la de la Triple Alianza –Argentina, Brasil y Uruguay contra Paraguay–; la del Ecuador para expulsarle a Flores; la de México y los Estados Unidos, por la posesión de Texas. Sobre esta última escribirá Rodríguez (carta al coronel Anselmo Pineda): “¡Los angloamericanos se han tragado a México como un pastelito!”.

En cambio, por ser Paraguay tierra caliente, “los que están desnudos podrán mejor vivir lo que les durase la vida”. Lo de “caliente” no sería solo una referencia climática: “Estas mujeres son muy lindas y grandes amantes, afectuosas y muy ardientes de cuerpo, según mi parecer”, se exaltaría Ruy Díaz de Guzmán.

Enter, therefore, a new and ingenious variant of Ultimatum, this one called Dictator. Once again, a small pool of money is divided between two people. But in this case, only one person gets to make a decision. (Thus the name: the “dictator” is the only player who matters.) The original Dictator experiment went like this. Annika was given $20 and told she could split the money with some anonymous Zelda in one of two ways: (1) right down the middle, with each person getting $10; or (2) with Annika keeping $18 and giving Zelda just $2. Dictator was brilliant in its simplicity. As a one-shot game between two anonymous parties, it seemed to strip out all the complicating factors of real-world altruism. Generosity could not be rewarded, nor could selfishness be punished, because the second player (the one who wasn’t the dictator) had no recourse to punish the dictator if the dictator acted selfishly. The anonymity, meanwhile, eliminated whatever personal feeling the donor might have for the recipient. The typical American, for instance, is bound to feel different toward the victims of Hurricane Katrina than the victims of a Chinese earthquake or an African drought. She is also likely to feel different about a hurricane victim and an AIDS victim. So the Dictator game seemed to go straight to the core of our altruistic impulse. How would you play it? Imagine that you’re the dictator, faced with the choice of giving away half of your $20 or giving just $2. The odds are you would . . . divide the money evenly. That’s what three of every four participants did in the first Dictator experiments. Amazing! Dictator and Ultimatum yielded such compelling results that the games soon caught fire in the academic community. They were conducted hundreds of times in myriad versions and settings, by economists as well as psychologists, sociologists, and anthropologists. In a landmark study published in book form as Foundations of Human Sociality, a group of preeminent scholars traveled the world to test altruism in fifteen small-scale societies, including Tanzanian hunter-gatherers, the Ache Indians of Paraguay, and Mongols and Kazakhs in western Mongolia. As it turns out, it didn’t matter if the experiment was run in western Mongolia or the South Side of Chicago: people gave. By now the game was usually configured so that the dictator could give any amount (from $0 to $20), rather than being limited to the original two options ($2 or $10). Under this construct, people gave on average about $4, or 20 percent of their money. The message couldn’t have been much clearer: human beings indeed seemed to be hardwired for altruism. Not only was this conclusion uplifting—at the very least, it seemed to indicate that Kitty Genovese’s neighbors were nothing but a nasty anomaly—but it rocked the very foundation of traditional economics. “Over the past decade,” Foundations of Human Sociality claimed, “research in experimental economics has emphatically falsified the textbook representation of Homo economicus.

The sun set in great splendour, and the moon rose in equal brightness. The dark blue firmament was studded with stars: at a given signal the whole house was lit; the orange-grove appeared in a blaze;

Rio towards the beginning of December is quite enough even for the most ardent admirer of the picturesque. The heat in the city is intolerable. The mosquito s plague you to death. Above all, in my case, the hateful scenes which I was, on this my first visit to a slave country, forced to witness of cruelty to the unhappy negro, created in me an utter disgust of the place. Such was the profound impression made on my feelings in that early part of my career, by the stroke of the lash and the shriek of the victim, which ever and anon fell on my unwilling ear, that to this day I fancy I can hear the appalling sound as distinctly as I did twenty five years ago.

Paraguay came to be referred to as ‘the paradise of Muhammad’,

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Make a list of the nations in the Americas from richest to poorest. You will find that at the top are the United States and Canada, followed by Chile, Argentina, Brazil, Mexico, and Uruguay, and maybe also Venezuela, depending on the price of oil. After that you have Colombia, the Dominican Republic, Ecuador, and Peru. At the bottom there is another distinct, much poorer group, comprising Bolivia, Guatemala, and Paraguay. Go back fifty years, and you’ll find an identical ranking. One hundred years: same thing. One hundred and fifty years: again the same. So it is not just that the United States and Canada are richer than Latin America; there is also a definite and persistent divide between the rich and poor nations within Latin America.