Paragon Quotes

All cruel people describe themselves as paragons of frankness.

What piece of work is a man, how noble in reason, how infinite in faculties, in form and moving, how express and admirable in action, how like an angel in apprehension, how like a god! The beauty of the world. The paragon of animals. And yet, to me, what is this quintessence of dust?

...Emma Morley wasn't such a paragon either: pretentious, petulant, lazy, speechifying, judgmental. Self-pitying, self righteous, self-important, all the selfs except self-confident, the quality that she had always needed the most.

This goodly frame, the earth, seems to me a sterile promontory, this most excellent canopy, the air, look you, this brave o'erhanging firmament, this majestical roof fretted with golden fire, why, it appears no other thing to me than a foul and pestilent congregation of vapours. What a piece of work is a man! how noble in reason! how infinite in faculty! in form and moving how express and admirable! in action how like an angel! in apprehension how like a god! the beauty of the world! the paragon of animals! And yet, to me, what is this quintessence of dust?

He was my equal in beauty, a paragon of grace and charm, sparkling with wit, and burning with love. I adored him to distraction, to the point of idolatry: I loved him as one can never love twice.

He stares at me, and then leans back in his chair. "He's ill, Jacob." I say nothing. "He's a paragon schnitzophonic." "He's what?!" "Paragon schnitzophonic," repeats Uncle Al. "You mean paranoid schizophrenic?" "Sure. Whatever. But the bottom line is he's mad as a hatter...

Nothing is random, nor will anything ever be, whether a long string of perfectly blue days that begin and end in golden dimness, the most seemingly chaotic political acts, the rise of a great city, the crystalline structure of a gem that has never seen the light, the distributions of fortune, what time the milkman gets up, the position of the electron, or the occurrence of one astonishing frigid winter after another. Even electrons, supposedly the paragons of unpredictability, are tame and obsequious little creatures that rush around at the speed of light, going precisely where they are supposed to go. They make faint whistling sounds that when apprehended in varying combinations are as pleasant as the wind flying through a forest, and they do exactly as they are told. Of this, one is certain. And yet, there is a wonderful anarchy, in that the milkman chooses when to arise, the rat picks the tunnel into which he will dive when the subway comes rushing down the track from Borough Hall, and the snowflake will fall as it will. How can this be? If nothing is random, and everything is predetermined, how can there be free will? The answer to that is simple. Nothing is predetermined, it is determined, or was determined, or will be determined. No matter, it all happened at once, in less than an instant, and time was invented because we cannot comprehend in one glance the enormous and detailed canvas that we have been given - so we track it, in linear fashion piece by piece. Time however can be easily overcome; not by chasing the light, but by standing back far enough to see it all at once. The universe is still and complete. Everything that ever was is; everything that ever will be is - and so on, in all possible combinations. Though in perceiving it we image that it is in motion, and unfinished, it is quite finished and quite astonishingly beautiful. In the end, or rather, as things really are, any event, no matter how small, is intimately and sensibly tied to all others. All rivers run full to the sea; those who are apart are brought together; the lost ones are redeemed; the dead come back to life; the perfectly blue days that have begun and ended in golden dimness continue, immobile and accessible; and, when all is perceived in such a way as to obviate time, justice becomes apparent not as something that will be, but something that is.

What a paragon of virtue you are, gunslinger!" the man in black laughed.

What a piece of work is a man! How noble in Reason! how infinite in faculties! in form and moving how express and admirable! In action how like an Angel! in apprehension how like a god! the beauty of the world! the paragon of animals! and yet to me, what is this quintessence of dust? Man delights not me; no, nor Woman neither; though by your smiling you seem to say so.

What a piece of work is a man! How noble is reason! how infinite in faculty! in form, in moving, how express and admirable! in action how like an angel! in apprehension how like a god! the beauty of the world! the paragon of animals! And yet, to me, what is this quintessence of dust? Man delights not me; no, nor woman neither, though, by your smiling, you seem to say so.

I have of late—but wherefore I know not—lost all my mirth, forgone all custom of exercises; and indeed it goes so heavily with my disposition that this goodly frame, the earth, seems to me a sterile promontory, this most excellent canopy, the air, look you, this brave o'erhanging firmament, this majestical roof fretted with golden fire, why, it appears no other thing to me than a foul and pestilent congregation of vapors. What a piece of work is a man! How noble in reason, how infinite in faculties, in form and moving how express and admirable, in action how like an angel, in apprehension how like a god! The beauty of the world, the paragon of animals! And yet, to me, what is this quintessence of dust? Man delights not me—no, nor woman neither, though by your smiling you seem to say so.

The highly accomplished were paragons of perseverance.

Tonights is the first football game of the season West Paragon Dawgs versus East Paragon Dolphins - Cerberus guardiam of the underworld versus Flipper - go figure.

Reputation never has very much to do with reality,” she said. “I could name half a dozen paragons of virtue that are horrible, small-souled, evil people. And some of the best men I know, you’d walk out of the room if you heard their names. No one on the screen is who they are when you breathe their air.

Earnshaw was not to be civilized with a wish, and my young lady was no philosopher, and no paragon of patience; but both their minds tending to the same point—one loving and desiring to esteem, and the other loving and desiring to be esteemed—they contrived in the end to reach it.

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And the world has become merely an unknown landscape where my heart can lean on nothing. — Albert Camus, Notebooks 1935-1942 (Paragon House Publishers, 1991)

I can take all my pasts, keep them and determine my own future. I don't have to be what anyone made me, Brashen. I can be Paragon.

They were paragons of conservative propriety in public, but in private they swung like pinatas.

I closed my eyes, imagining every feature of his face. He had greenish eyes that could challenge the ocean. He had this amazing way of smiling which could melt the toughest hearts. He was the epitome of perfection and a paragon of gentlemanly conduct. He was precious and gallant towards everyone. Probably, that’s why I was spellbound. For me, he was debonair. Boys like him shouldn’t be born. He didn’t belong here. He didn’t belong to me.

One of the most surreal aspects of the NSA stories based on the Snowden documents is how they made even the most paranoid conspiracy theorists seem like paragons of reason and common sense.

She sometimes wondered what her twenty-two-year-old self would think of today's Emma Mayhew. Would she consider her self-centered? Compromised? A bourgeois sell-out, with her appetite for home ownership and foreign travel, clothes from Paris and expensive haircuts? Would she find her conventional, with her new surname and hopes for a family life? Maybe, but then the twenty-two-year-old Emma Morley wasn't such a paragon either: pretentious, petulant, lazy, speechifying, judgmental. Self-pitying, self-righteous, self-important, all of the selfs except self-confident, the quality that she always needed most.

I made my people understand the crucial difference between modesty and self-control. The modest person, I told them, will do nothing blameworthy in the light of day, but a true paragon of self-control—which we all should strive to be—avoids unworthy actions even in the deepest secrecy of his private life.

He's paragon schnitzophonic.' 'He's what?!' 'Paragon schnitzophonic,' repeats Uncle Al. 'You mean paranoid schizophrenic?

Do you have any idea how mad you sound?’ ‘Indeed I do. I have in moments of doubt considered the question of my sanity.’ (...) ‘And?’ ‘Then I consider what a piece of work is man. How defective in reason, how mean his facilities, how ugly in form and movement, in action how like a devil, in apprehension how like a cow. The beauty of the world? The paragon of animals? To me the quintessence of dust.

Today's Republican Party...is an insurgent outlier. It has become ideologically extreme; contemptuous of the inherited social and economic policy regime; scornful of compromise; unpersuaded by conventional understanding of facts, evidence, and science; and dismissive of the legitimacy of its political opposition, all but declaring war on the government. The Democratic Party, while no paragon of civic virtue, is more ideologically centered and diverse, protective of the government's role as it developed over the course of the last century, open to incremental changes in policy fashioned through bargaining with the Republicans, and less disposed to or adept at take-no-prisoners conflict between the parties. This asymmetry between the parties, which journalists and scholars often brush aside or whitewash in a quest for "balance," constitutes a huge obstacle to effective governance.

You must zero in on your weaknesses, and you must do so over and over again, for hours a day, week after month after year. To be gritty is to resist complacency. “Whatever it takes, I want to improve!” is a refrain of all paragons of grit, no matter their particular interest, and no matter how excellent they already are.

Now, as Crowley would be the first to protest, most demons weren’t deep down evil. In the great cosmic game they felt they occupied the same position as tax inspectors—doing an unpopular job, maybe, but essential to the overall operation of the whole thing. If it came to that, some angels weren’t paragons of virtue; Crowley had met one or two who, when it came to righteously smiting the ungodly, smote a good deal harder than was strictly necessary. On the whole, everyone had a job to do, and just did it. And on the other hand, you got people like Ligur and Hastur, who took such a dark delight in unpleasantness you might even have mistaken them for human.

He’s paragon schnitzophonic.” “He’s what?!” “Paragon schnitzophonic,” repeats Uncle Al. “You mean paranoid schizophrenic?

paragon;

Ogni vero dolore viene scritto su lastre di una sostanza misteriosa al paragone della quale il granito è burro.

They were Archer's second set of children an d paragons of contemporary teenage cynicism. They enjoyed setting fire to the tails of tender thoughts.

If there is a lesson here it has to do with humility. For all our vaunted intelligence and complexity, we are not the sole authors of our destinies or of anything else. You may exercise diligently, eat a medically fashionable diet, and still die of a sting from an irritated bee. You may be a slim, toned paragon of wellness, and still a macrophage within your body may decide to throw in its lot with an incipient tumor.

Versatility is one of the few human traits which are universally intolerable. You may be good at Greek and good at painting and be popular. You may be good at Greek and good at sport, and be wildly popular. But try all three and you’re a mountebank. Nothing arouses suspicion quicker than genuine, all-round proficiency.” Kate thought. “It needs an extra gift for human relationships, of course; but that can be developed. It’s got to be, because stultified talent is surely the ultimate crime against mankind. Tell your paragons to develop it: with all those gifts it’s only right they should have one hurdle to cross.” “But that kind of thing needs co-operation from the other side,” said Lymond pleasantly. “No. Like Paris, they have three choices.” And he struck a gently derisive chord between each. “To be accomplished but ingratiating. To be accomplished but resented. Or to hide behind the more outré of their pursuits and be considered erratic but harmless.

What in water did Bloom, waterlover, drawer of water, watercarrier, returning to the range, admire? Its universality: its democratic equality and constancy to its nature in seeking its own level: its vastness in the ocean of Mercator's projection: its unplumbed profundity in the Sundam trench of the Pacific exceeding 8000 fathoms: the restlessness of its waves and surface particles visiting in turn all points of its seaboard: the independence of its units: the variability of states of sea: its hydrostatic quiescence in calm: its hydrokinetic turgidity in neap and spring tides: its subsidence after devastation: its sterility in the circumpolar icecaps, arctic and antarctic: its climatic and commercial significance: its preponderance of 3 to 1 over the dry land of the globe: its indisputable hegemony extending in square leagues over all the region below the subequatorial tropic of Capricorn: the multisecular stability of its primeval basin: its luteofulvous bed: its capacity to dissolve and hold in solution all soluble substances including millions of tons of the most precious metals: its slow erosions of peninsulas and islands, its persistent formation of homothetic islands, peninsulas and downwardtending promontories: its alluvial deposits: its weight and volume and density: its imperturbability in lagoons and highland tarns: its gradation of colours in the torrid and temperate and frigid zones: its vehicular ramifications in continental lakecontained streams and confluent oceanflowing rivers with their tributaries and transoceanic currents, gulfstream, north and south equatorial courses: its violence in seaquakes, waterspouts, Artesian wells, eruptions, torrents, eddies, freshets, spates, groundswells, watersheds, waterpartings, geysers, cataracts, whirlpools, maelstroms, inundations, deluges, cloudbursts: its vast circumterrestrial ahorizontal curve: its secrecy in springs and latent humidity, revealed by rhabdomantic or hygrometric instruments and exemplified by the well by the hole in the wall at Ashtown gate, saturation of air, distillation of dew: the simplicity of its composition, two constituent parts of hydrogen with one constituent part of oxygen: its healing virtues: its buoyancy in the waters of the Dead Sea: its persevering penetrativeness in runnels, gullies, inadequate dams, leaks on shipboard: its properties for cleansing, quenching thirst and fire, nourishing vegetation: its infallibility as paradigm and paragon: its metamorphoses as vapour, mist, cloud, rain, sleet, snow, hail: its strength in rigid hydrants: its variety of forms in loughs and bays and gulfs and bights and guts and lagoons and atolls and archipelagos and sounds and fjords and minches and tidal estuaries and arms of sea: its solidity in glaciers, icebergs, icefloes: its docility in working hydraulic millwheels, turbines, dynamos, electric power stations, bleachworks, tanneries, scutchmills: its utility in canals, rivers, if navigable, floating and graving docks: its potentiality derivable from harnessed tides or watercourses falling from level to level: its submarine fauna and flora (anacoustic, photophobe), numerically, if not literally, the inhabitants of the globe: its ubiquity as constituting 90 percent of the human body: the noxiousness of its effluvia in lacustrine marshes, pestilential fens, faded flowerwater, stagnant pools in the waning moon.

The blood-stain has been much admired by tourists and others, and cannot be removed." "That is all nonsense," cried Washington Otis; "Pinkerton's Champion Stain Remover and Paragon Detergent will clean it up in no time," and before the terrified housekeeper could interfere, he had fallen upon his knees, and was rapidly scouring the floor with a small stick of what looked like a black cosmetic. In a few moments no trace of the blood-stain could be seen.

You have in your hand the Pearl of the Universe. The Paragon of Pearls. The great Pearl of Heaven!

Oh? Did you think he was some paragon of purity? I’ve seen him kill girls younger than you. I’ve seen him wind women up to crawl to his bed.

Maybe an artist is simply one who does an artist’s work, over and over. A process, not a paragon.

Reputation never has very much to do with reality. I could name half a dozen paragons of virtue that are horrible, small-souled, evil people. And some of the best men I know, you'd walk out of the room if you heard their names. No one on the screen is who they are when you breathe their air. Chrisjen Avasarala

He closed his eyes and pressed a kiss to Tessa’s hair. Behind his lids he did not see darkness, but the light of a London morning and Will there, smiling at him. A new soul made of you and Tessa, Will said. I can hardly wait to meet such a paragon. “Do you see him, too?” Tessa whispered. “I see him,” Jem said, and he held her even more tightly against him, the new life they had created together between them.

July 15, 1991 Nita: My mother was a paragon of our neighborhood, People always come up to us with hugs, saying "You have the most wonderful mother." l'd think. “Don't you see what's going on in this house?” To this day, if somehow even in jest raises their hand to me, I will do this (raises hands to protect face and cowers) I cringe. Then they look at me like, what's your probem? You don't get that from a great childhood.

Mama told me that people see you the way you see yourself. And that being poor wasn't so hard to bear if you owned up to it. It was the pretending not to be poor that was so hard. I tried to keep that lesson in mind while this paragon of privilege and beauty watched me slop together some peanut butter crackers and lemonade.

How strange, extraordinary, and joyful it was to her to think that her son - the little son, whose tiny limbs had faintly stirred within her twenty years ago, for whose sake she had so often quarreled with the count, who would spoil him, the little son, who had first learnt to say grusha, and then had learnt to say baba - that that son was now in a foreign land, in strange surroundings, a manly warrior, alone without help or guidance, doing there his proper manly work. All the world-wide experience of ages, proving that children do imperceptibly from the cradle grow up into men, did not exist for the countess. The growth of her son had been for her at every strage of his growth just as extraordinary as though millions of millions of men had not grown up in the same way. Just as, twenty years before, she could not believe that the little creature that was lying somewhere under her heart, would one day cry and learn to talk, now she could not believe that the same little creature could be that strong, brave man, that paragon of sons and of men that, judging by this letter, he was now.

That paragons description and wild fame, One that excels the quirks of blazoning pens, And in the essential vesture of creation Does tire the ingener.—

Astronomy defined our home as a small planet tucked away in one corner of an average galaxy among million; biology took away our status as paragons created in the image of God; geology gave us the immensity of time and taught us how little of it our own species has occupied.

I will tell you why; so shall my anticipation Prevent your discovery, and your secrecy to the king And queen moult no feather. I have of late--but Wherefore I know not--lost all my mirth, forgone all Custom of exercises; and indeed it goes so heavily With my disposition that this goodly frame, the Earth, seems to me a sterile promontory, this most Excellent canopy, the air, look you, this brave O'erhanging firmament, this majestical roof fretted With golden fire, why, it appears no other thing to Me than a foul and pestilent congregation of vapours. What a piece of work is a man! how noble in reason! How infinite in faculty! in form and moving how Express and admirable! in action how like an angel! In apprehension how like a god! the beauty of the World! the paragon of animals! And yet, to me, What is this quintessence of dust? man delights not Me: no, nor woman neither, though by your smiling You seem to say so.

Com’è assurdamente piccola, insignificante e breve la vita dell’uomo, a paragone di questa immensità, di questo infinito. Ma chissà? Forse tutto ciò esiste solo perché l’occhio umano lo vede così.

You all right?” I ask. “I was used as a bus driver for a spy I’m in love with who I thought rescued me because she thought I was a hero, whose protégé chose to become a tyrant and shoot my best friend’s protégé in the head—whom I find out was the paragon of honor.” He smiles. “I’m over the moon, goodman.” I squeeze his shoulder. “If it counts, I think you’re a hero.” He snorts a laugh but doesn’t throw my hand off. I pat his shoulder. “So I’m your best friend.” He glares at me. “Don’t rub it in.

The idea behind verses about the sealing of hearts appears to be the psychological law that if a person once does a good or an evil deed, his chances of repeating that kind of action increase and of doing its opposite proportionately decrease. With constant repetition of an evil or of a good action, it becomes almost impossible for a person to do the opposite, or even to think of it, so much so that while men's hearts become "sealed" and their eyes "blinded" if they do evil, their doing good produces such a state of mind that the devil himself can have no sway over it. Nevertheless, actions which create a psychological habit, however strong their influence may be, must not be construed as absolute determinants, for there is no "point of no return" for human behavior: genuine repentance (tauba) can turn an apparently wholly evil man into a paragon of virtue; on the other hand, although this is much more rare, an apparent paragon of virtue (even a prophet!) can turn into a near devil enmeshed in carnal pleasures .

[Prévan] accordingly sought out these paragons of perfection. He was readily received into their society, and he took this for a favourable omen. He knew well enough that happy people are not so easy of access.

If he had but a little more brains, she thought to herself, I might make something of him; but she never let him perceive the opinion she had of him; listened with indefatigable complacency to his stories of the stable and the mess; laughed at all his jokes...When he came home, she was alert and happy; when he went out she pressed him to go; when he stayed at home, she played and sang for him, made him good drinks, superintended his dinner, warmed his slippers, and steeped his soul in comfort. The best of women {I have heard my grandmother say) are hypocrites. We don't know how much they hide from us: how watchful they are when they seem most artless and confidential: how often those frank smile which they wear so easily are traps to cajole or elude or disarm--I don't mean in your mere coquettes, but your domestic models and paragons of female virute.

[...]Non vi sono né felicità né infelicità assolute in questo mondo, vi è soltanto il paragone tra una condizione e l'altra, ecco tutto. Solo colui che ha provato l'estremo dolore è atto a gustare la più grande felicità.

The pain was just a part of all that. I had lives before this one, and they are just as much mine as this. I can take all my pasts, keep them and determine my own future. I don’t have to be what anyone made me, Brashen. I can be Paragon.

Every turn in the path leads to new scenery. My footprints exist on that path, and as to whether they are deep or shallow, it doesn’t matter. All the decisions were mine to make.

Where is truth, forsooth, and who knoweth it? Is Beauty beautiful, or is it only our eyes that make it so? Does Venus squint? Has she got a splay-foot, red hair, and a crooked back? Anoint my eyes, good Fairy Puck, so that I may ever consider the Beloved Object a paragon! Above all, keep on anointing my mistress's dainty peepers with the very strongest ointment, so that my noddle may ever appear lovely to her, and that she may continue to crown my honest ears with fresh roses!

What prevents people from learning, even something as difficult as Pirahã, is not the subject itself—the human mind has limitless capabilities—but rather certain learning disabilities that tend to fester and grow in our minds as we get older. These include a sense of smugness and superiority whenever we encounter something alien to our ways, as well as rigid ideas about what is real or true, often indoctrinated in us by schooling or family. If we feel like we know something, our minds close off to other possibilities. We see reflections of the truth we have already assumed. Such feelings of superiority are often unconscious and stem from a fear of what is different or unknown. We are rarely aware of this, and often imagine ourselves to be paragons of impartiality.

A DOZEN PHALLACIES WOMEN BUY Phallacy 1. If he love me, he'll be faithful forever. Truth His loving you has nothing to do with his being faithful. Some men are monogamous. Most aren't. The sexy ones usually aren't. Monogamy lasts three, days, three weeks, three months, or at best three years with most men. Often it lasts just about long enough to get you pregnant. Nature has a reason for this. Men are programmed to spread their seed as widely as possible and women to raise live, healthy babies. Human babies take a long time to grow up to self-sufficiency.... Some few paragons of maleness are faithful. Most others cheat. The question is: can you stand it? If the cheating is not blatant and disrespectful and you get a lot out of the relationship in other ways (a friend, a lover, a father to your kids, an economic partner), then consider these alternatives: you can accept his cheating gracefully, and at the same time extract emotional and financial benefits from his guilt. You can cheat discreetly yourself -- if (and only if) you enjoy it (not for spite). You can realize it has nothing to do with you. He does it for his manhood, not against your womanhood.

...maybe being an artist is also really about the work. It’s not about standing up and trumpeting one’s own genius to a throng of adoring inferiors, agog with admiration. Maybe an artist is simply one who does an artist’s work, over and over. A process, not a paragon.

He took her in his arms then, imagining the life growing inside of her and the future they would have together, a family, more love to fill the absences left by those they'd lost, more love than either of them had ever imagined still possible. The future was so precarious, shadowed by a looming danger neither of them fully understood, and Jem wondered what kind of world his child would be born into. He thought of all the blood that had been shed these last few years, the growing sense among the Shadowhunters he knew that something dark was rising, that this Cold Peace after the war might be only the eerie calm at the eye of the hurricane, those still, silent moments in which it was possible to deceive yourself into imagining the worst was over. He and Tessa have been alive too long to deceive themselves, and he thought about what might happen to a child born at the eye of such a storm. He thought about Tessa, her will and her strength, her refusal to let loss after loss harden her against love, her refusal to hide any longer from the brutality of the mortal world, her determination to fight, to hold on. She too had been a child born of storms, he thought, as had he, as had Will. All three had risen in love through their struggles to find happiness - and without the struggle, would the happiness have been so great? He closed his eyes and pressed a kiss to Tessa's hair. Behind his lids, he did not see darkness but the light of a London morning and Will there, smiling at him. "A new soul made of you and Tessa," Will said. "I can hardly wait to meet such a paragon." "Do you see him too?" Tessa whispered. "I see him," Jem said, and he held her even more tightly against him, the new life they had created together between them.

A KING WHO PLACED MIRRORS IN HIS PALACE There lived a king; his comeliness was such The world could not acclaim his charm too much. The world's wealth seemed a portion of his grace; It was a miracle to view his face. If he had rivals,then I know of none; The earth resounded with this paragon. When riding through his streets he did not fail To hide his features with a scarlet veil. Whoever scanned the veil would lose his head; Whoever spoke his name was left for dead, The tongue ripped from his mouth; whoever thrilled With passion for this king was quickly killed. A thousand for his love expired each day, And those who saw his face, in blank dismay Would rave and grieve and mourn their lives away- To die for love of that bewitching sight Was worth a hundred lives without his light. None could survive his absence patiently, None could endure this king's proximity- How strange it was that man could neither brook The presence nor the absence of his look! Since few could bear his sight, they were content To hear the king in sober argument, But while they listened they endure such pain As made them long to see their king again. The king commanded mirrors to be placed About the palace walls, and when he faced Their polished surfaces his image shone With mitigated splendour to the throne. If you would glimpse the beauty we revere Look in your heart-its image will appear. Make of your heart a looking-glass and see Reflected there the Friend's nobility; Your sovereign's glory will illuminate The palace where he reigns in proper state. Search for this king within your heart; His soul Reveals itself in atoms of the Whole. The multitude of forms that masquerade Throughout the world spring from the Simorgh's shade. If you catch sight of His magnificence It is His shadow that beguiles your glance; The Simorgh's shadow and Himself are one; Seek them together, twinned in unison. But you are lost in vague uncertainty... Pass beyond shadows to Reality. How can you reach the Simorgh's splendid court? First find its gateway, and the sun, long-sought, Erupts through clouds; when victory is won, Your sight knows nothing but the blinding sun.

Don’t think that writing your character as an untainted paragon of virtue will make them likeable—actually the opposite is true. People are attracted to each other’s rough edges. Your readers will relate more with your hero if they show issues that taint their character.

The child was left alone to die in the hallway. Here, in the dawn, was mortality itself. In the city were places to fall from which one could never emerge -- dark dreams and slow death, the death of children, suffering without grace or redemption, ultimate and eternal loss. The memory of the child stayed with Peter. But that was not to be the end of it, for reality went around in a twisting ring. Even the irredeemable would be redeemed, and there was a balance for everything. There had to be. The old man said, "Nothing is random, nor will anything ever be, whether a long string of perfectly blue days that begin and end in golden dimness, the most seemingly chaotic political acts, the rise of a great city, the crystalline structure of a gem that has never seen the light, the distributions of fortune, what time the milkman gets up, or the position of the electron. Even electrons, supposedly the paragons of unpredictability, do exactly as they are told. Of this, one is certain. And yet, there is a wonderful anarchy, in that the milkman chooses when to arise, the rat picks the tunnel into which he will dive when the subway comes rushing down the track from Borough Hall, and the snowflake will fall as it will. How can this be? If nothing is random, and everything is predetermined, how can there be free will? The answer to that is simple. Nothing is predetermined, it is determined, or was determined, or will be determined. No matter, it all happened at once, in less than an instant, and time was invented because we cannot comprehend in one glance the enormous and detailed canvas that we have been given - so we track it, in linear fashion piece by piece. Time however can be easily overcome; not by chasing the light, but by standing back far enough to see it all at once. The universe is still and complete. Everything that ever was, is. Everything that ever will be, is. In all possible combinations. Though we imagine that it is in motion and unfinished, it is quite finished and quite astonishingly beautiful. So any event is intimately and sensibly tied to all others. All rivers run full to the sea; those who are apart are brought together; the lost ones are redeemed; the dead come back to life; the perfectly blue days that have begun and ended in golden dimness continue, immobile and accessible. And, when all is perceived in such a way as to obviate time, justice becomes apparent not as something that will be, but something that is.

   'Not all women have the failings that I must have had, given that I have not succeeded in tying you to me,' she said, and added, with a sigh, 'or else not all husbands are like you.'    'Wives...false, jealous, domineering, flirtatious, or devout...husbands, wicked, inconstant, cruel or despotic: that in a nutshell is how all individuals on earth are, Madame; do not expect to find any paragons of virtue.'   

They were paragons of self-sacrificing womanhood. Like, ‘I’m starving to death! Here, eat my only bakery bun!’ ‘I can’t walk, I’m paralyzed, but still I see the bright side of life, happy happy!’ A Little Princess and Pollyanna, let me tell you, they are selling you a pack of ugly lies.

It doesn't matter how much time you spend, if you don't want to take a step forward, you will always stand in the same place. That's why time can't help you. You're the one who's responsible for your own action. Katyana

We can very easily see how parents in other cultures simply repeat cultural norms to their children as if those cultural norms were objective truth. Japanese parents teach their children obedience and filial piety; Catholic parents teach their children to drink the blood of their god; Muslim parents teach their children that a man who married a six-year-old girl – and consummated that marriage when she was nine – is the paragon of moral virtue; Western parents teach their children that democracy is the highest ideal; North Korean parents teach their children that the dictator who rules their lives is a sort of secular deity who loves them. The list goes on and on. Virtually every parent in the world believes that she is teaching her child the truth, when she is merely inflicting what may be politely called cultural mythologies on her child. We lie to our children, all the while telling them that lying is wrong. We command our children to think for themselves, all the while repeating the most prejudicial absurdities as if they were objective facts. We tell our children to be good, but we have no idea what goodness really is. We tell our children that conformity is wrong (“If everyone jumped off the Empire State building, would you jump too?”) but at the same time we are complete slaves to the historical inertia of prior prejudices.

The best of women (I have heard my grandmother say) are hypocrites. We don't know how much they hide from us: how watchful they are when they seem most artless and confidential: how often those frank smiles, which they wear so easily, are traps to cajole or elude or disarm-I don't mean in your mere coquettes, but your domestic models, and paragons of female virtue. Who has not seem a woman hide the dulness of a stupid husband or coax the fury of a savage one? We accept this amiable slavishness, and praise a woman for it; we call this pretty treachery truth. A good housewife is of necessity a humbug.

You assume far too readily that man is a paragon of justice, forgetting, apparently, that he has a long and savage history. He has killed other animals not only for meat but for pleasure; he has enslaved his neighbors, murdered his opponents, and obtained the most unholy sadistical joy from the agony of others. It is not impossible that we shall, in the course of our travels, meet other intelligent creatures far more worthy than man to rule the universe.

Why’re you like that?” the boy persisted. “Like what?” Paragon finally asked in annoyance. “Ya’know. Allus mad. Or crazy fightin’ Say’n stuff ta be mean.” “How else do you expect me to be?” Paragon retorted. “Joyous that they’ve dragged me out here? All excited to go off on a hare-brained rescue mission with them?” He felt the boy’s shrug. “Ya could be.” “I could be?” Paragon snorted. “I’d like to know how.” “S’easy. Ya decide t’be.” “You decide to be happy? I should just forget everything that has been done to me, and be happy? Tra-la-la-la? Like that.” “Ya could.” He heard the boy’s nails against his scalp. “Lookit me. I coulda hated everyone o’ ‘em. I decided t’be happy. Decided ta take what I could get. Make a life outer it.” A pause. “S’not like I’m gonna get another life. Gotta make this’n work.” “It’s not that simple,” Paragon snapped. “Could be,” Cliff insisted. “In’t no harder than decidin’t’be mad allus.” The boy sauntered away slowly. His bare feet scuffed lightly on the deck. “But it’s a lot funner,” he called back over his shoulder. p. 406: Clef to Paragon

Did Jane Austen ruin lives by giving people false expectations about love? Were her heroes just too good to be true? Could a real man of flesh and blood ever hope to live up to such paragons? And were books with happy endings cruel? Did they give their readers a warped view of the world and what they could expect from it?

God, it’s like teaching a snake to play tennis.

But, you place yourself on a pedestal. You believe yourself to be invincible. You saw no reason to talk reasonably with me. Well then, I might as well go to war!

The beauty of the world. The paragon of animals. And yet, to me, what is this quintessence of dust?

Can you please stop talking so I can go back to enjoying Daniel Craig’s outrageously good body?” “That’s so gay,” JP said. “I’m a girl,” said the Duke. “It’s not gay for me to be attracted to men. Now, if I said you had a hot body, that would be gay, because you’re built like a lady.” “Oh, burn,” I said. The Duke raised her eyes at me and said, “Although JP’s a freaking paragon of masculinity compared to you.” I had no response to that. “Keun is at work,” I said. “He gets paid double on Christmas Eve.” “Oh, right,” said JP. “I forgot that Waffle Houses are like Lindsay Lohan’s legs: always open.

It's tempting to imagine this romanticization as the opposite as the opposite of stigmatization. Rather than discounting people as stigma does, romanticization lifts them up as paragons of beauty or intellect or some other virtue. But really, I see these as complimentary strategies, used to make "the sick" into an "other," a group of people fundamentally distant and different from the rest of the social order. … Imaging someone as more than human does much the same work as imaging them as less than human. Either way, the ill are treated as fundamentally other because the social order is frightened by what their frailty reveals about everyone else's.

So. Which of our troubles torments you most this evening?” Althea surrendered. “They all nip at my heels like a pack of yapping feists, ship. I don’t know which to worry about first.” The figurehead gave a snort of disdain. “Then kick them away as if they were truly a pack of curs and fix your gaze instead on your destiny.” … “Don’t think about the obstacles” … The ship spoke in a low, soft voice. “Long or short, if you worry about every step of a journey, you will divide it endlessly into pieces, any one of which may defeat you. Look only to the end.” “I think we will succeed only if we prepare ourselves,” Althea objected. Paragon shook his head. “Teach yourself to believe you will succeed. … Be now what you must be to succeed at the end of your journey, and when the end comes, you will find it is just another beginning.” Althea sighed. “Now you sound like Amber,” she complained. “No.” He contradicted her flatly. “Now I sound like myself. The self I put aside and hid, the self I intended to be again someday, when I was ready. I have stopped intending. I am, now.” p. 86: Paragon to Althea

The child cannot too early learn to be a good citizen? I think this is questionable: citizenship is an adult affair. Let school and home teach the child to respect the laws and institutions of his country. For the time being that should suffice. To use the juvenile novel or biography to turn the child into an internationalist or an advocate of racial tolerance may be high-minded, but I would suggest that the child first be allowed to turn into a boy or girl. Pious Little Rollo is dead; the Good Little Citizen is replacing him. The moralistic literature of the last century tried to produce small paragons of virtue. How about our urge to manufacture small paragons of social consciousness?

She did not respond, only clung harder to my embrace, and I held her with all the afflictions of a man torn by love. What a miracle she was, what a truly exquisite paragon of beauty and virtue so incredibly combined. And all perhaps wrenched from my grasp because of a war I had no real interest in nor knowledge of. In that moment I did not care who won, if only it would end and I could be with her. I would accept the whole responsibility of defeat if I had to, if only it meant a life with her by my side. I just wanted her. Needed her. As simply and clearly as one needs food and oxygen and light, I needed her in my life. And above us, flittering tranquilly in the trees above, the finches and skylarks continued to sing peacefully into the fading sun.

Perhaps we should rejoice that people’s emotions aren’t designed for the good of the group. Often the best way to benefit one’s group is to displace, subjugate, or annihilate the group next door. Ants in a colony are closely related, and each is a paragon of unselfishness. That’s why ants are one of the few kinds of animal that wage war and take slaves. When human leaders have manipulated or coerced people into submerging their interests into the group’s, the outcomes are some of the history’s worst atrocities.

Oh, but Barack Obama was no mere man. He was a paragon of intelligence and civilized society. A savior to the world’s depressed. A lightbringer. A genius thinking thoughts the common man could never hope to comprehend. And his words—his beautiful words read from crystal panes—reached down to our souls and told us all would be well. With the simple act of casting a ballot for Barack Obama, we could make the world an immeasurably better place—a world of peace, of love, of understanding, of unicorns, of rainbows, of expanded entitlements. This was his promise. And now, having had him as president for more than two years, we can say without reservation that he has delivered all his promises and more and is the best president this country—or any country—has ever had or could even imagine to have.

Science, I had come to learn, is as political, competitive, and fierce a career as you can find, full of the temptation to find easy paths. One could count on V to always choose the honest (and, often, self-effacing) way forward. While most scientists connived to publish in the most prestigious journals and get their names out there, V maintained that our only obligation was to be authentic to the scientific story and to tell it uncompromisingly. I’d never met someone so successful who was also so committed to goodness. V was an actual paragon. Instead

And romance is just the place for creating mythic figures doing mythic things. Like carving 'civilzation' out of the wilderness. Like showing us what a hero looks life, a real, American, sprung-from-the soil, lethal-weapon-with-leggings, bona fide hero. And for a guy who never marries, he has a lot of offspring. Shane. The Virginian. The Ringo Kid. The Man with No Name. Just think how many actors would have had no careers without Natty Bumppo. Gary Cooper. John Wayne. Alan Ladd. Tom Mix. Clint Eastwood. Silent. Laconic. More committed to their horse or buddy than to a lady. Professional. Deadly. In his Studies in Classic American Literature, D.H. Lawrence waxes prolix on Natty's most salient feature: he's a killer. And so are his offspring. This heros can talk, stiltedly to be sure, but he prefers silence. He appreciates female beauty but is way more committed to his canoe or his business partner (his business being death and war) or, most disturbingly, his long rifle, Killdeer. Dr. Freud, your three-o'clock is here. Like those later avatars, he is a wilderness god, part backwoods sage, part cold-blooded killer, part unwilling Prince Charming, part jack-of-all-trades, but all man. Here's how his creator describes him: 'a philosopher of the wilderness, simple-minded, faithful, utterly without fear, yet prudent.' A great character, no doubt, but hardly a person. A paragon. An archetype. A miracle. But a potentially real person--not so much.

We are confronted by an interesting phenomenon: a literary hero losing gradually contact with the book that bore him; leaving his fatherland, leaving his creator’s desk and roaming space after roaming Spain. In result, Don Quixote is greater today than he was in Cervantes’s womb. He has ridden for three hundred and fifty years through the jungles and tundras of human thought—and he has gained in vitality and stature. We do not laugh at him any longer. His blazon is pity, his banner is beauty. He stands for everything that is gentle, forlorn, pure, unselfish, and gallant. The parody has become a paragon.

I knew it was my duty to my own legend to survive this trial. But I was still crippled by my own devices. Imagine me as a great fully-rigged man-of-war. Four masts, great bulwarks of oak and five score cannon. All my life I have sailed smooth seas and waters that parted for me by virtue of my own splendor. Never tested. Never riled. A tragic existence, if ever there was one. “But at long last: a storm! And when I met it I found my hull . . . rotten. My planks leaking brine, my cannon brittle, powder wet. I foundered upon the storm. Upon you, Darrow of Lykos.” He sighs. “And it was my own fault.” I war between wanting to punch him in the mouth and surrendering into my curiosity by letting him continue. He’s a strange man with a seductive presence. Even as an enemy, his flamboyance fascinated me. Purple capes in battle. A horned Minotaur helmet. Trumpets blaring to signal his advance, as if welcoming all challengers. He even broadcast opera as his men bombarded cities. After so much isolation, he’s delighting in imposing his narrative upon us. “My peril is thus: I am, and always have been, a man of great tastes. In a world replete with temptation, I found my spirit wayward and easy to distract. The idea of prison, that naked, metal world, crushed me. The first year, I was tormented. But then I remembered the voice of a fallen angel. ‘The mind is its own place, and in itself can make a heaven of hell, or a hell of heaven.’ I sought to make the deep not just my heaven, but my womb of rebirth. “I dissected the underlying mistakes which led to my incarceration and set upon an internal odyssey to remake myself. But—and you would know this, Reaper—long is the road up out of hell! I made arrangements for supplies. I toiled twenty hours a day. I reread the books of youth with the gravity of age. I perfected my body. My mind. Planks were replaced; new banks of cannon wrought in the fires of solitude. All for the next storm. “Now I see it is upon me and I sail before you the paragon of Apollonius au Valii-Rath. And I ask one question: for what purpose have you pulled me from the deep?” “Bloodyhell, did you memorize that?” Sevro mutters.

Her mind, shaped so long before my own, was for me the equivalent of what had been offered me by the behaviour of the girls of the little gang along the sea-shore. Mme de Guermantes offered me, tamed and subdued by good manners, by respect for intellectual values, the energy and charm of a cruel little girl from one of the noble families around Combray, who from her childhood had ridden horses, sadistically tormented cats, gouged out the eyes of rabbits, and, while remaining a paragon of virtue, might equally well have been, some years back now, and so much did she share his dashing style, the most glamorous mistress of the Prince de Sagan.

A fine giornata ci sono poche persone intorno a voi che vogliono veramente vedervi sereni, felici e contenti. La maggior parte dei vostri amici vogliono vedervi felici, sereni e contenti solo in ragione delle loro felicità, pace e soddisfazione. Come a dire: “Certo, io voglio che tutti i tuoi sogni si avverino e voglio vederti sorridere, ma solo nella misura in cui io sorrido e solo in proporzione a quanti dei miei sogni si realizzeranno.” Questo è ciò che la gente oggi chiama "amicizia" e "preoccupazione". Non è veramente amicizia e non è veramente preoccupazione. Poi ci sono una o due persone che festeggerebbero la vostra felicità e il vostro successo anche al di fuori di tale paragone. E quella è proprio una benedizione, perché è vera amicizia.

When circumstances are right, unlikely people do extraordinary things. When the weight of the world is behind them, the push of events and time itself will align to make incredible things happen. Look around you, Brashen. You skirt the center of the vortex, so close you do not see how wondrous are the circumstances surrounding us. We are being swept toward a climax in time, a critcal choice-point where all the future must go one way, or another. "Liveships are wakening to their true pasts. Serpents, reputed to be myths when you where a boy, are now accepted as natural. The serpents speak, Brashen, to Paragon, and Paragon speaks to us. When last did humanity concede intelligence to another race of creatures? What will it mean to your children and your grandchildren? You are caught up in a grand sweep of events, culminating in the changing of the course of the world." She lowered her voice and a smile touched her mouth. "Yet all you can perceive is that you are separated from Althea. A man's loss of his mate may be the essential trigger that determines all events from henceforth. Do you not see how strange and wonderful that is? That all history balances on an affair of the human heart?

No stories! No stories! Imagine a world without stories! But that’s exactly what you would have, if all the women were wise. The Wise Virgins keep their lamps trimmed and filled with oil, and the bridegroom arrives, in the proper way, knocking at the front door, in time for his dinner; no fuss, no muss, and also no story at all. What can be told about the Wise Virgins, such bloodless paragons? They bite their tongues, they watch their smart mouths, they sew their own clothing, they achieve professional recognition, they do every right thing without effort. Somehow they are insupportable: they have no narrative vices: their wise smiles are too knowing, too knowing about us and our stupidities. We suspect them of having mean hearts. They are far too clever, not for their own good but for ours.

I know it's rough. My husband tried to kill himself to save the pack, you know. And earlier today, he faced down a fae he knew nothing about -- and some of the fae are forces of nature." "My wife was going to fight him" explained Adam. "I had to protect him from that." I laughed. "You know what Jesse's mother would have done if the feds came and took the pack while she was my wife?" he asked. "Filed for divorce," I hypothesized. It was his turn to laugh. "Point to you. And then she would go to everyone she knew and tell them how awful her life was, how people expected too much of her. Do you know what my second wife did?" "Got beaten up and ran in circles mostly while you saved yourself," I told him. "She cared for the pack that was left," he said. "She got my child to safety. She got word to Bran -- who sent help. She stepped between my child and those who would harm her." I snorted. "Sounds like a paragon." "She saved my life and gave me strength to save the rest of the pack." He heaved a sigh and pulled back so he could look at me. "And I have this urge to turn you over my knee and bruise your butt so that you do exactly what my first wife did." I narrowed my eyes at him. "You ever lay a hand of me and you better never go to sleep again.

The perfect criminal, should he or she exist, would be the one who is never apprehended - indeed, the one whose crimes may be huge but unnoticed, or indeed miscategorized not as crimes at all because they are so powerful they sway the law in their favor, or so clever they discover an immoral opportunity for criminal enterprise before the legislators notice it. Such forms of criminality may be indistinguishable, at a distance, from lawful business; the criminal paragon of upper-class virtue, a face-man for Forbes.

Suppose the gods were to flip a coin on the day of your birth. Heads, you will be a supremely honest and fair person throughout your life, yet everyone around you will believe you’re a scoundrel. Tails, you will cheat and lie whenever it suits your needs, yet everyone around you will believe you’re a paragon of virtue. Which outcome would you prefer? Plato’s Republic—one of the most influential works in the Western canon—is an extended argument that you should pick heads, for your own good. It is better to be than to seem virtuous.

To love is to lose, Sam. Unfortunately, it’s just that simple. Maybe not today but someday. Maybe not when she’s too young and you’re too young, but you see that being old doesn’t help. Maybe not your wife or your girlfriend or your mother, but you see that friends die, too. I could not spare you this any more than I could spare you puberty. It is the inevitable condition of humanity. It is exacerbated by loving but also simply by leaving your front door, by seeing what’s out there in the world, by inventing computer programs that help people. You are afraid of time, Sam. Some sadness has no remedy. Some sadness you can’t make better.” “So what the hell do I do?” “Be sad.” “For how long?” “Forever.” “But then why isn’t everyone walking around miserable all the time?” “Because ice cream still tastes good. And sunny and seventy-five is still a lovely day. And funny movies make you laugh, and work is sometimes fulfilling, and a beer with a friend is nice. And other people love you too.” “And that’s enough?” “There is no enough. You are the paragon of animals, my love. You aspire to such greatness, to miracle, to newness and wonder. And that’s great. I’m so proud of you. But you forgot about the part that’s been around for time immemorial. Love, death, loss. You’ve run up against it. And there’s no getting around or over it. You stop and build your life right there at the base of that wall. But it’s okay. That’s where everyone else is too. Everyone else is either there or on their way. There is no other side, but there’s plenty of space there to build a life and plenty of company. Welcome to the wall, Sam.

A DOZEN PHALLACIES WOMEN BUY Phallacy 1. If he loves me, he'll be faithful forever. Truth His loving you has nothing to do with his being faithful. Some men are monogamous. Most aren't. The sexy ones usually aren't. Monogamy lasts three, days, three weeks, three months, or at best three years with most men. Often it lasts just about long enough to get you pregnant. Nature has a reason for this. Men are programmed to spread their seed as widely as possible and women to raise live, healthy babies. Human babies take a long time to grow up to self-sufficiency.... Some few paragons of maleness are faithful. Most others cheat. The question is: can you stand it? If the cheating is not blatant and disrespectful and you get a lot out of the relationship in other ways (a friend, a lover, a father to your kids, an economic partner), then consider these alternatives: you can accept his cheating gracefully, and at the same time extract emotional and financial benefits from his guilt. You can cheat discreetly yourself -- if (and only if) you enjoy it (not for spite). You can realize it has nothing to do with you. He does it for his manhood, not against your womanhood

She sometimes wondered what her twenty-two-year-old self would think of today’s Emma Mayhew. Would she consider her self-centred? Compromised? A bourgeois sell-out, with her appetite for home ownership and foreign travel, clothes from Paris and expensive haircuts? Would she find her conventional with her new surname and hopes for a family life? Maybe, but the twenty-two-year-old Emma Morley wasn’t such a paragon either: pretentious, petulant, lazy, speechifying, judgemental. Self-pitying, self-righteous, self-important, all the selfs except self-confident, the quality that she had always needed the most.

For the weekend before, we had had a blowout of tarts, a tart bender, tart madness- even, I dare say, a Tart-a-pa-looza, if you will forgive one final usage of the construction before we at last bury that cruelly beaten dead pop-culture horse. Tarte aux Pêches, Tarte aux Limettes, Tarte aux Poires, Tarte aux Cerises. Tarte aux Fromage Frais, both with and without Pruneaux. Tarte aux Citron et aux Amandes, Tarte aux Poires à la Bourdalue, and Tarte aux Fraises, which is not "Tart with Freshes," as the name of the Tarte aux Fromage Frais ("Tart with Fresh Cheese," of course) might suggest, but rather Tart with Strawberries, which was a fine little French lesson. (Why are strawberries, in particular, named for freshness? Why not blackberries? Or say, river trout? I love playing amateur- not to say totally ignorant- etymologist....) I made two kinds of pastry in a kitchen so hot that, even with the aid of a food processor, the butter started melting before I could get it incorporated into the dough. Which work resulted in eight tart crusts, perhaps not paragons of the form, but good enough. I made eight fillings for my eight tart crusts. I creamed butter and broke eggs and beat batter until it formed "the ribbon." I poached pears and cherries and plums in red wine.

Oppenheimer, haunted by his leading role in the first use of atomic weapons, understood only one aspect of prudence. His longing not to do evil himself blinded him to the need to ward off the evil of others. This painfully knotted man hoped with one swipe of his moral sword to rid himself of the impossible tangle and to be clear and simple for once in his life. But being Oppenheimer could never be as easy as that. For Oppenheimer embodied two of the highest human types, the theoretical man described by Aristotle as god-like for living in the mind, among changeless truths, and the paragon of Machiavellian virtue, god-like in commanding the power of life and death over other men. No theoretical man before Oppenheimer had known such lordly power. In certain high moments he approached that Aristotelian theoretical purity which lives for the joys of knowing the world, whatever it might prove to be; in another light he thrilled at that Machiavellian power and its attendant renown; in contrary moods he reviled himself for the suffering he brought into the world, and ached to renounce his distinction and to be merely another man among men. Perhaps no theoretical man can be equal to such a burden: to feel knowledge as power when one’s mind reshapes the world irrevocably, to see the light of truth as the agent of some dark majesty, is not grace but ordeal. Oppenheimer’s agony tore him open from top to bottom.

All of us have a right to our lives. But what if, for lack of guidance, we take the wrong paths? Take Wintrow for instance. What if he was meant to lead a different life? What if, because of something I failed to do or say, he became King of the Pirate Isles when he was meant to be a man leading a life of scholarly contemplation? A man whose destiny was to experience a cloistered, contemplative life becomes a king instead. His deep spiritual meditations never occur and are never shared with the world.” Paragon shook his head. “You worry too much.” His eyes tracked a moth. It fluttered earnestly by, intent on battering itself to death against the lantern. “Humans live such short lives. I believe they have little impact on the world. So Wintrow will not be a priest. It is probably no more significant than if a man who was meant to be a king became a philosophical recluse instead.” He felt a shiver run over her body. “Oh, ship,” she rebuked him softly. “Was that meant to be comforting?” Carefully, he patted her as a father might soothe an infant. “Take comfort in this Amber. You are only one small, short-lived creature. You’d have to be a fool to think you could change the course of the whole world.” She was silent until she broke out in a shaky laugh. Oh, Paragon, in that you are more right than you know, my friend.” “Be content with your own life, my friend, and live it well. Let others decide for themselves what path they will follow.” She frowned up at him. “Even when you see, with absolute clarity, that it is wrong for them? That they hurt themselves?” “Perhaps people have a right to their own pain,” he hazarded. Reluctantly he added, “Perhaps they even need it.” “Perhaps,” she concluded unhappily." p. 781: Amber and Paragon:

Darwin’s Bestiary PROLOGUE Animals tame and animals feral prowled the Dark Ages in search of a moral: the canine was Loyal, the lion was Virile, rabbits were Potent and gryphons were Sterile. Sloth, Envy, Gluttony, Pride—every peril was fleshed into something phantasmic and rural, while Courage, Devotion, Thrift—every bright laurel crowned a creature in some mythological mural. Scientists think there is something immoral in singular brutes having meat that is plural: beasts are mere beasts, just as flowers are floral. Yet between the lines there’s an implicit demurral; the habit stays with us, albeit it’s puerile: when Darwin saw squirrels, he saw more than Squirrel. 1. THE ANT The ant, Darwin reminded us, defies all simple-mindedness: Take nothing (says the ant) on faith, and never trust a simple truth. The PR men of bestiaries eulogized for centuries this busy little paragon, nature’s proletarian— but look here, Darwin said: some ants make slaves of smaller ants, and end exploiting in their peonages the sweating brows of their tiny drudges. Thus the ant speaks out of both sides of its mealy little mouth: its example is extolled to the workers of the world, but its habits also preach the virtues of the idle rich. 2. THE WORM Eyeless in Gaza, earless in Britain, lower than a rattlesnake’s belly-button, deaf as a judge and dumb as an audit: nobody gave the worm much credit till Darwin looked a little closer at this spaghetti-torsoed loser. Look, he said, a worm can feel and taste and touch and learn and smell; and ounce for ounce, they’re tough as wrestlers, and love can turn them into hustlers, and as to work, their labors are mythic, small devotees of the Protestant Ethic: they’ll go anywhere, to mountains or grassland, south to the rain forests, north to Iceland, fifty thousand to every acre guzzling earth like a drunk on liquor, churning the soil and making it fertile, earning the thanks of every mortal: proud Homo sapiens, with legs and arms— his whole existence depends on worms. So, History, no longer let the worm’s be an ignoble lot unwept, unhonored, and unsung. Moral: even a worm can turn. 3. THE RABBIT a. Except in distress, the rabbit is silent, but social as teacups: no hare is an island. (Moral: silence is golden—or anyway harmless; rabbits may run, but never for Congress.) b. When a rabbit gets miffed, he bounds in an orbit, kicking and scratching like—well, like a rabbit. (Moral: to thine own self be true—or as true as you can; a wolf in sheep’s clothing fleeces his skin.) c. He populates prairies and mountains and moors, but in Sweden the rabbit can’t live out of doors. (Moral: to know your own strength, take a tug at your shackles; to understand purity, ponder your freckles.) d. Survival developed these small furry tutors; the morals of rabbits outnumber their litters. (Conclusion: you needn’t be brainy, benign, or bizarre to be thought a great prophet. Endure. Just endure.) 4. THE GOSSAMER Sixty miles from land the gentle trades that silk the Yankee clippers to Cathay sift a million gossamers, like tides of fluff above the menace of the sea. These tiny spiders spin their bits of webbing and ride the air as schooners ride the ocean; the Beagle trapped a thousand in its rigging, small aeronauts on some elusive mission. The Megatherium, done to extinction by its own bigness, makes a counterpoint to gossamers, who breathe us this small lesson: for survival, it’s the little things that count.

Tell me,” Zachary said softly, “what kind of man would ask his best friend to marry his wife after he died? And what kind of man would inspire two seemingly sensible people to agree to such a damned stupid plan?” The man's gray eyes surveyed him in a measuring stare. “A better man than you or I will ever be.” Zachary couldn't stop himself from sneering. “It seems that Lady Holland's paragon of a husband wants to control her from the grave.” “He was trying to protect her,” Ravenhill said without apparent heat, “from men like you.” The bastard's calmness infuriated Zachary. Ravenhill was so damned confident, as if he had already won a competition that Zachary hadn't even known about until it was over. “You think she'll go through with it, don't you?” Zachary muttered resentfully. “You think she'll sacrifice the rest of her life simply because George Taylor asked it of her.” “Yes, that's what I think,” came Ravenhill's cool reply. “And if you knew her better, you'd have no doubt of it.” Why? Zachary wanted to ask, but he couldn't bring himself to voice the painful question. Why was it a foregone conclusion that she would go through with her promise? Had she loved George Taylor so much that he could influence her even in death? Or was it simply a matter of honor? Could her sense of duty and moral obligation really impel her to marry a man she didn't love? “I warn you,” Ravenhill said softly, “if you hurt or distress Lady Holland in any way, you'll answer to me.” “All this concern for her welfare is touching. A few years late in coming, isn't it?” The comment seemed to rattle Ravenhill's composure. Zachary felt a stab of triumph as he saw the man flush slightly. “I've made mistakes,” Ravenhill acknowledged curtly. “I have as many faults as the next man, and I found the prospect of filling George Taylor's shoes damned intimidating. Anyone would.” “Then what made you come back?” Zachary muttered, wishing there were some way to forcibly transport the man back across the Channel. “The thought that Lady Holland and her daughter might need me in some way.” “They don't. They have me.” The lines had been drawn. They might as well have been generals of opposing armies, facing each other across a battlefield. Ravenhill's thin, aristocratic mouth curved in a contemptuous smile. “You're that last thing they need,” he said. “I suspect even you know that.