Parable Of The Talents Quotes

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In order to rise From its own ashes A phoenix First Must Burn.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Choose your leaders with wisdom and forethought. To be led by a coward is to be controlled by all that the coward fears. To be led by a fool is to be led by the opportunists who control the fool. To be led by a thief is to offer up your most precious treasures to be stolen. To be led by a liar is to ask to be told lies. To be led by a tyrant is to sell yourself and those you love into slavery.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Beware: Ignorance Protects itself. Ignorance Promotes suspicion. Suspicion Engenders fear. Fear quails, Irrational and blind, Or fear looms, Defiant and closed. Blind, closed, Suspicious, afraid, Ignorance Protects itself, And protected, Ignorance grows.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Beware: At war Or at peace, More people die Of unenlightened self-interest Than of any other disease.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Kindness eases change. Love quiets fear. And a sweet and powerful Positive obsession Blunts pain, Diverts rage, And engages each of us In the greatest, The most intense Of our chosen struggles.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Kindness eases change Love quiets fear
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
If you want a thing--truly want it, want it so badly that you need it as you need air to breathe, then unless you die, you will have it. Why not? It has you. There is no escape. What a cruel and terrible thing escape would be if escape were possible
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
People do blame you for the things they do to you.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
To survive, Let the past Teach you-- Past customs, Struggles, Leaders and thinkers. Let These Help you. Let them inspire you, Warn you, Give you strength. But beware: God is Change. Past is past. What was Cannot Come again. To survive, know the past. Let it touch you. Then let The past Go.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Self is. Self is body and bodily perception. Self is thought, memory, belief. Self creates. Self destroys. Self learns, discovers, becomes. Self shapes. Self adapts. Self invents its own reasons for being. To shape God, shape Self.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
I have watched education become more a privilege of the rich than the basic necessity that it must be if civilized society is to survive. I have watched as convenience, profit, and inertia excused greater and more dangerous environmental degradation. I have watched poverty, hunger, and disease become inevitable for more and more people.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
          Your desires,           Whether or not you achieve them           Will determine who you become.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
We go on having stupid wars that we justify and get passionate about, but in the end, all they do is kill huge numbers of people, maim others, impoverish still more, spread disease and hunger, and set the stage for the next war. And when we look at all of that in history, we just shrug our shoulders and say, well, that’s the way things are. That’s the way things always have been.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
I found that I couldn't muster any belief in a literal heaven or hell, anyway. I thought the best we could all do was to look after one another and clean up the various hells we've made right here on earth.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Such leaders knew that they could depend on fear, suspicion, hatred, need, and greed to arouse patriotic support for war.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
To survive, know the past. Let it touch you. Then let The past Go.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
I have also read that the Pox was caused by accidentally coinciding climatic, economic, and sociological crises. It would be more honest to say that the Pox was caused by our own refusal to deal with obvious problems in those areas. We caused the problems: then we sat and watched as they grew into crises.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
His mistake was in seeing her as a young girl. She was already a missile, armed and targeted.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Purpose Unifies us: It focuses our dreams, Guides our plans, Strengthens our efforts. Purpose Defines us, Shapes us, And offers us Greatness.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
There seem to be solid biological reasons why we are the way we are. If there weren’t, the cycles wouldn’t keep replaying. The human species is a kind of animal, of course. But we can do something no other animal species has ever had the option to do. We can choose: We can go on building and destroying until we either destroy ourselves or destroy the ability of our world to sustain us. Or we can make
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
We can, Each of us, Do the impossible As long as we can convince ourselves That it has been done before.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Here we are— Energy, Mass, Life, Shaping life, Mind, Shaping Mind, God, Shaping God. Consider— We are born Not with purpose, But with potential.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
The child in each of us Knows paradise. Paradise is home. Home as it was Or home as it should have been. Paradise is one’s own place, One’s own people, One’s own world, Knowing and known, Perhaps even Loving and loved. Yet every child Is cast from paradise— Into growth and destruction, Into solitude and new community, Into vast, ongoing Change.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
he still knows how to rouse his rabble, how to reach out to poor people, and sic them on other poor people. How much of this nonsense does he believe, I wonder, and how much does he say just because he knows the value of dividing in order to conquer and to rule?
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
To be led by a liar is to ask to be told lies.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
How much of this nonsense does he believe, I wonder, and how much does he say just because he knows the value of dividing in order to conquer and to rule? Well,
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Beware: All too often, We say What we hear others say. We think What we’re told that we think. We see What we’re permitted to see. Worse! We see what we’re told that we see. Repetition and pride are the keys to this. To hear and to see Even an obvious lie Again And again and again May be to say it, Almost by reflex Then to defend it Because we’ve said it And at last to embrace it Because we’ve defended it And because we cannot admit That we’ve embraced and defended An obvious lie. … Thus, without thought, Without intent, We make Mere echoes Of ourselves— And we say What we hear others say.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
There must be good marriages somewhere, but to me, marriage had the feel of people tolerating each other, enduring each other because they were afraid to be alone or because each was a habit that the other couldn't quite break.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
These days, projecting blame is almost an art form.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
As a country, we’ve given up our birthright for even less than bread and pottage. We’ve given it up for nothing—although I’m sure some people somewhere are richer now.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Did she struggle for life only out of habit, or because some part of her still hoped that there was something worth living for?
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Choose your leaders with wisdom and forethought. To be led by a coward is to be controlled by all that the coward fears.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Ignorance Protects itself, And protected, Ignorance grows.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
We keep falling into the same ditches, you know? I mean, we learn more and more about the physical universe, more about our own bodies, more technology, but somehow, down through history, we go on building empires of one kind or another, then destroying them in one way or another. We go on having stupid wars that we justify and get passionate about, but in the end, all they do is kill huge numbers of people, maim others, impoverish still more, spread disease and hunger, and set the stage for the next war. And when we look at all of that in history, we just shrug our shoulders and say, well, that's the way things are. That's the way things always have been.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
In small communities, she believed, people are more accountable to one another. Serious misbehavior is harder to get away with, harder even to begin when everyone who sees you knows who you are, where you live, who your family is, and whether you have any business doing what you’re doing.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
We caused the problems: then we sat and watched as they grew into crises.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Without persistence, what remains is an enthusiasm of the moment. Without adaptability, what remains may be channeled into destructive fanaticism.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
We human beings seem always to have found it comforting to have someone to look down on—a bottom level of fellow creatures who are very vulnerable, but who can somehow be blamed and punished for all or any troubles. We need this lowest class as much as we need equals to team with and to compete against and superiors to look to for direction and help.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
When we have no difficult, long-term purpose to strive toward, we fight each other. We destroy ourselves. We have these chaotic, apocalyptic periods of murderous craziness.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Partnership is giving, taking, learning, teaching, offering the greatest possible benefit while doing the least possible harm.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Human competitiveness and territoriality were often at the root of particularly horrible fashions in oppression.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
God is Change, And in the end, God prevails. But meanwhile… Kindness eases Change. Love quiets fear. And a sweet and powerful Positive obsession Blunts pain, Diverts rage, And engages each of us In the greatest, The most intense Of our chosen struggles
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
I do what I can,' I said. 'When I can do more, I will. You know that.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Help us to make America great again.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Mars is a rock - cold, empty, almost airless, dead. Yet it’s heaven in a way. We can see it in the night sky, a whole other world, but too nearby, too close within the reach of the people who’ve made such a hell of life here on Earth.
Octavia E. Butler (Parable of the Sower & Parable of the Talents.)
Consider-- We are born Not with purpose, But with potential.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Twenty-five or thirty words are supposed to be enough in a news bullet to explain either a war or an unusual set of Christmas lights.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
I mean, that guy who wants to be President, that Jarret, he would call you all heathens or pagans or something." Indeed, he would. “Yes,” I said. “He does seem to enjoy calling people things like that. Once he’s made everyone who isn’t like him sound evil, then he can blame them for problems he knows they didn’t cause. That’s easier than trying to fix the problems.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
All prayers are to Self And, in one way or another, All prayers are answered. Pray, But beware. Your desires, Whether or not you achieve them Will determine who you become.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Change is the one unavoidable, irresistible, ongoing reality of the universe. To us, that makes it the most powerful reality, and just another word for God.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
You’re right. People do blame you for the things they do to you.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
And, of course, breaking people is much easier than putting them together again.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
It shouldn't be so easy to nudge people toward what might be their own destruction.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
To benefit your world, Your people, Your life, Consider consequences, Minimize harm Ask questions, Seek answers, Learn, Teach.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Worship is no good without action. With action, it's only useful if it steadies you, focuses your efforts, and eases your mind
Octavia E. Butler (Parable of the Sower / Parable of the Talents / Kindred)
Seize change. Use it. Adapt and grow.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Belief will not save you. Only actions Guided and shaped By belief and knowledge Will save you. Belief Initiates and guides action— Or it does nothing.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
God is Change And hidden within Change Is surprise, delight, Confusion, pain, Discovery, loss, Opportunity, and growth. As always, God exists To shape And to be shaped.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Jarret insists on being a throwback to some earlier, “simpler” time. Now does not suit him. Religious tolerance does not suit him. The current state of the country does not suit him. He wants to take us all back to some magical time when everyone believed in the same God, worshipped him in the same way, and understood that their safety in the universe depended on completing the same religious rituals and stomping anyone who was different. There was never such a time in this country. But these days when more than half the people in the country can’t read at all, history is just one more vast unknown to them.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
We give lip service to acceptance, as though acceptance were enough. Then we go on to create super-people - super-parents, super-kings, and queens, super-cops - to be our gods and to look after us - to stand between us and God. Yet God has been here all along, shaping us and being shaped by us in no particular way or in too many ways at once like an amoeba - or like a cancer. Chaos.
Octavia E. Butler (Parable of the Sower / Parable of the Talents / Kindred)
My ancestors in this hemisphere were, by law, chattel slaves. In the U.S., they were chattel slaves for two and a half centuries—at least 10 generations. I used to think I knew what that meant. Now I realize that I can’t begin to imagine the many terrible things that it must have done to them. How did they survive it all and keep their humanity? Certainly, they were never intended to keep it, just as we weren’t.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
A lot of people seem to believe in a big-daddy-God or a big-cop-God or a big-king-God. They believe in a kind of super-person. A few believe God is another word for nature. And nature turns out to mean just about anything they happen not to understand or feel in control of. Some say God is a spirit, a force, an ultimate reality. Ask seven people what all of that means and you’ll get seven different answers. So what is God? Just another name for whatever makes you feel special and protected?
Octavia E. Butler (Parable of the Sower / Parable of the Talents / Kindred)
There seem to be solid biological reasons why we are the way we are. If there weren’t, the cycles wouldn’t keep replaying. The human species is a kind of animal, of course. But we can do something no other animal species has ever had the option to do. We can choose: We can go on building and destroying until we either destroy ourselves or destroy the ability of our world to sustain us. Or we can make something more of ourselves.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
We’re survivors, Len. You are. I am. Most of Georgetown is. All of Acorn was. We’ve been slammed around in all kinds of ways. We’re all wounded. We’re healing as best we can. And, no, we’re not normal. Normal people wouldn’t have survived what we’ve survived. If we were normal we’d be dead.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Learn everything you can from these people, and bring what you learn back to the rest of us. Even the stupid, ugly things that they say and do might be important. Their lying promises might hide a truth. If we collect what we see and hear, if we stay united, work together, support one another, then the time will come when we can win our freedom or kill them or both!
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Pleasure is rare, pain is plentiful, and, delusional or not, it hurts like hell.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
There are times when I wish I believed in hell—other than the hells we make for one another, I mean.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Gather information. Seek weakness. Watch, wait, and do what you have to to stay alive!
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
If God is Change, then... then who loves us? Who cares about us? Who cares for us?" "We care for one another," I said. "We care for ourselves and one another.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Remembering wasn't safe. You could lose your mind, remembering.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Once he’s made everyone who isn’t like him sound evil, then he can blame them for problems he knows they didn’t cause. That’s easier than trying to fix the problems.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
one way to make people afraid of you is to have a crazy side—a side of yourself or your organization that’s dangerous and unpredictable—willing to do any damned thing.
Octavia E. Butler (Earthseed: Parable of the Sower and Parable of the Talents)
          More people die           Of unenlightened self-interest           Than of any other disease.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
The stars are free.” She shrugs. “I’d rather have the city lights back myself, the sooner the better. But we can afford the stars.
Octavia E. Butler (Earthseed: Parable of the Sower and Parable of the Talents)
Beware: At war Or at peace, More people die Of unenlightened self-interest Than of any other disease.
Octavia E. Butler (Earthseed: Parable of the Sower and Parable of the Talents)
When vision fails Direction is lost. When direction is lost Purpose may be forgotten. When purpose is forgotten Emotion rules alone. When emotion rules alone, Destruction…destruction.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Do not worship God Inexorable God Neither needs nor wants Your worship. Instead, Acknowledge and attend God, Learn from God, With forethought and intelligence, Imagination and industry, Shape God. When you must, Yield to God. Adapt and endure.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
The truth is, preparing for interstellar travel and then sending out ships filled with colonists is bound to be a job so long, thankless, expensive, and difficult that I suspect that only a religion could do it. A lot of people will find ways to make money from it. That might get things started. But it will take something as essentially human and as essentially irrational as religion to keep them focused and keep it going—for generations if it takes generations. I suspect it will. You see, I have thought about this.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
The task of an executive is not to change human beings. Rather, as the Bible tells us in the parable of the Talents, the task is to multiply performance capacity of the whole by putting to use whatever strength, whatever health, whatever aspiration there is in individuals.
Peter F. Drucker (The Effective Executive: The Definitive Guide to Getting the Right Things Done (Harperbusiness Essentials))
When apparent stability disintegrates, As it must— God is Change— People tend to give in To fear and depression, To need and greed. When no influence is strong enough To unify people They divide. They struggle, One against one, Group against group, For survival, position, power. They remember old hates and generate new ones, They create chaos and nurture it. They kill and kill and kill, Until they are exhausted and destroyed, Until they are conquered by outside forces, Or until one of them becomes A leader Most will follow, Or a tyrant Most fear.
Octavia E. Butler (Earthseed: Parable of the Sower and Parable of the Talents)
Praying does work. Praying is a very effective way of talking to yourself, of talking yourself into things, of focusing your attention on whatever it is you want to do. It can give you a feeling of control and help you to stretch yourself beyond what you thought were your limits.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
This was something new. Or something old. I didn’t think of what it might be until after I had let Aubrey go back to the clinic to bed down next to her child. Bankole had given him something to help him sleep. He did the same for her, so I won’t be able to ask her anything more until she wakes up later this morning. I couldn’t help wondering, though, whether these people, with their crosses, had some connection with my current least favorite presidential candidate, Texas Senator Andrew Steele Jarret. It sounds like the sort of thing his people might do—a revival of something nasty out of the past. Did the Ku Klux Klan wear crosses—as well as burn them? The Nazis wore the swastika, which is a kind of cross, but I don’t think they wore it on their chests. There were crosses all over the place during the Inquisition and before that, during the Crusades. So now we have another group that uses crosses and slaughters people. Jarret’s people could be behind it. Jarret insists on being a throwback to some earlier, “simpler” time. Now does not suit him. Religious tolerance does not suit him. The current state of the country does not suit him. He wants to take us all back to some magical time when everyone believed in the same God, worshipped him in the same way, and understood that their safety in the universe depended on completing the same religious rituals and stomping anyone who was different. There was never such a time in this country. But these days when more than half the people in the country can’t read at all, history is just one more vast unknown to them. Jarret supporters have been known, now and then, to form mobs and burn people at the stake for being witches. Witches! In 2032! A witch, in their view, tends to be a Moslem, a Jew, a Hindu, a Buddhist, or, in some parts of the country, a Mormon, a Jehovah’s Witness, or even a Catholic. A witch may also be an atheist, a “cultist,” or a well-to-do eccentric. Well-to-do eccentrics often have no protectors or much that’s worth stealing. And “cultist” is a great catchall term for anyone who fits into no other large category, and yet doesn’t quite match Jarret’s version of Christianity. Jarret’s people have been known to beat or drive out Unitarians, for goodness’ sake. Jarret condemns the burnings, but does so in such mild language that his people are free to hear what they want to hear. As for the beatings, the tarring and feathering, and the destruction of “heathen houses of devil-worship,” he has a simple answer: “Join us! Our doors are open to every nationality, every race! Leave your sinful past behind, and become one of us. Help us to make America great again.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Men are hard-wired for risk taking—particularly young men. The number one killer of fifteen- to twenty-four-year-old males is accidents.6 Female investors hold less risky investment portfolios than their male counterparts and generally take fewer chances with their money. Churches need men because men are natural risk takers—and they bring that orientation into the church. Congregations that do not take risks atrophy. Jesus made it clear that risk taking is necessary to please God. In the parable of the talents, the master praises two servants who risked their assets and produced more, but he curses the servant who played it safe. He who avoids all risk is, in the words of Jesus, “wicked and lazy".
David Murrow (WHY MEN HATE GOING TO CHURCH)
Accept the reality that it might happen, and keep your eyes and ears open.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
The idea of leaving children illiterate is criminal.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
I still don’t know enough. But there’s no manual for this kind of thing. I suppose that I’ll be learning what to do and how to do it until the day I die.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
The world is full of needy people. They don’t all need the same things, but they all need purpose. Even some of the ones with plenty of money need purpose.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Everyone needs to be part of something.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
They’re good words. Not good enough to welcome a child into the world and into the community. No words are good enough to do that, and yet, somehow, words are needed. Ceremony is needed.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Human competitiveness and territoriality were often at the root of particularly horrible fashions in oppression. We human beings seem always to have found it comforting to have someone to took down on—a bottom level of fellow creatures who are very vulnerable, but who can somehow be blamed and punished for all or any troubles. We need this lowest class as much as we need equals to team with and to compete against and superiors to look to for direction and help.
Octavia E. Butler (Earthseed: Parable of the Sower and Parable of the Talents)
She lived in her virtual room—her own private fantasy universe. That room could take her anywhere, so why should she ever come out? She was getting fat and losing her physical and mental health, but her v-room was all she cared about.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Jarret supporters have been known, now and then, to form mobs and burn people at the stake for being witches. Witches! In 2032! A witch, in their view, tends to be a Moslem, a Jew, a Hindu, a Buddhist, or, in some parts of the country, a Mormon, a Jehovah’s Witness, or even a Catholic. A witch may also be an atheist, a “cultist,” or a well-to-do eccentric. Well-to-do eccentrics often have no protectors or much that’s worth stealing. And “cultist” is a great catchall term for anyone who fits into no other large category, and yet doesn’t quite match Jarret’s version of Christianity. Jarret’s people have been known to beat or drive out Unitarians, for goodness’ sake. Jarret condemns the burnings, but does so in such mild language that his people are free to hear what they want to hear. As for the beatings, the tarring and feathering, and the destruction of “heathen houses of devil-worship,” he has a simple answer: “Join us! Our doors are open to every nationality, every race! Leave your sinful past behind, and become one of us. Help us to make America great again.” He’s had notable success with this carrot-and-stick approach. Join us and thrive, or whatever happens to you as a result of your own sinful stubbornness is your problem.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Now does not suit him. Religious tolerance does not suit him. The current state of the country does not suit him. He wants to take us all back to some magical time when everyone believed in the same God, worshipped him in the same way, and understood that their safety in the universe depended on completing the same religious rituals and stomping anyone who was different. There was never such a time in this country. But these days when more than half the people in the country can’t read at all, history is just one more vast unknown to them.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
We have, it seems, a few people who think Jarret may be just what the country needs—apart from his religious nonsense. The thing is, you can’t separate Jarret from the “religious nonsense.” You take Jarret and you get beatings, burnings, tarrings and featherings. They’re a package. And there may be even nastier things in that package. Jarret’s supporters are more than a little seduced by Jarret’s talk of making America great again. He seems to be unhappy with certain other countries. We could wind up in a war. Nothing like a war to rally people around flag, country, and great leader.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Beware: All too often, We say What we hear others say. We think What we’re told that we think. We see What we’re permitted to see. Worse! We see what we’re told that we see. Repetition and pride are the keys to this. To hear and to see Even an obvious lie Again And again and again May be to say it, Almost by reflex Then to defend it Because we’ve said it And at last to embrace it Because we’ve defended it And because we cannot admit That we’ve embraced and defended An obvious lie. Thus, without thought, Without intent, We make Mere echoes Of ourselves— And we say What we hear others say. FROM Warrior by Marcos Duran
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Twenty-five or thirty words are supposed to be enough in a news bullet to explain either a war or an unusual set of Christmas lights. Bullets are cheap and full of big dramatic pictures. Some bullets are true virtuals that allow people to experience—safely—hurricanes, epidemics, fires, and mass murder. Hell of a kick.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
Back when I was at home, my aunt and uncle would have felt like that,” Day said. “We walk the highways and scrounge and scavenge and ask for work, and all of that reminds people that what’s happened to us can happen to them. They don’t like to think about stuff like that, so they get mad at us. They make the cops arrest us or run us out of town. They call us names and wish somebody would do something to make us disappear. And now, somebody is doing just that!
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
The Thirteenth and Fourteenth Amendments—the ones abolishing slavery and guaranteeing citizenship rights—still exist, but they’ve been so weakened by custom, by Congress and the various state legislatures, and by recent Supreme Court decisions that they don’t much matter. Indenturing indigents is supposed to keep them employed, teach them a trade, feed them, house them, and keep them out of trouble. In fact, it’s just one more way of getting people to work for nothing or almost nothing.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
In our exhaustion, fear, and pain, we came to treasure those moments when we could just lie down and forget, when no one was hurting us, when we had something to eat. Such animal comforts were all we could afford. Remembering wasn’t safe. You could lose your mind, remembering. My ancestors in this hemisphere were, by law, chattel slaves. In the U.S., they were chattel slaves for two and a half centuries—at least 10 generations. I used to think I knew what that meant. Now I realize that I can’t begin to imagine the many terrible things that it must have done to them. How did they survive it all and keep their humanity? Certainly, they were never intended to keep it, just as we weren’t.
Octavia E. Butler (Parable of the Talents (Earthseed, #2))
We keep falling into the same ditches, you know? I mean, we learn more and more about the physical universe, more about our own bodies, more technology, but somehow, down through history, we go on building empires of one kind or another, then destroying them in one way or another. We go on having stupid wars that we justify and get passionate about, but in the end, all they do is kill huge numbers of people, maim others, impoverish still more, spread disease and hunger, and set the stage for the next war. And when we look at all of that in history, we just shrug our shoulders and say, well, that’s the way things are. That’s the way things always have been.” “It is,” Len said. “It is,” I repeated. “There seem to be solid biological reasons why we are the way we are. If there weren’t, the cycles wouldn’t keep replaying. The human species is a kind of animal, of course. But we can do something no other animal species has ever had the option to do. We can choose: We can go on building and destroying until we either destroy ourselves or destroy the ability of our world to sustain us. Or we can make something more of ourselves. We can grow up. We can leave the nest. We can fulfill the Destiny, make homes for ourselves among the stars, and become some combination of what we want to become and whatever our new environments challenge us to become. Our new worlds will remake us as we remake them. And some of the new people who emerge from all this will develop new ways to cope. They’ll have to. That will break the old cycle, even if it’s only to begin a new one, a different one.
Octavia E. Butler (Earthseed: Parable of the Sower and Parable of the Talents)