Pan Africanism Quotes

There is something immensely scary about putting yourself out there for people to love or hate you, fan or pan you, review or screw you.

History is not everything, but it is a starting point. History is a clock that people use to tell their political and cultural time of day. It is a compass they use to find themselves on the map of human geography. It tells them where they are, but more importantly, what they must be.

Embrace the human race

White liberals are always saying, "What can we do?” I mean, they’re always coming to help black people. I thought of an analogy. If you were walking down the street and a man had a gun on another man – let’s say both of them were white – and you had to help somebody, whom would you help? It’s obvious to me that if I were walking down the street, and a man had a gun on another man, and I was going to help, I’d help the man who didn’t have the gun, if the man who had the fun was just pulling the gun on the other man for no apparent reason – if he was just going to rob him or shoot him because he didn’t like him. The only way I could help is either to get a gun and shoot the man with the gun, or take the gun away from him – join the fellow who doesn’t have a gun and both of us gang up on the man with the gun. But white liberals never do that. When the man has the gun, they walk around him and they come to the victim, and they say “Let me help you,” and what they mean is “help you adjust to the situation with the man who has the gun on you." If indeed white liberals are going to help, their only job is to get the gun from the man and talk to him, because he is a sick man. The black man is not the sick man, it is the white man who is sick, he’s the one who picked up the gun.

Unfortunately in this essay we can not discuss the history and development of Pan-Africanism. That task was undertaken by Mr. Vincent Bakpetu Thompson in his excellent book Africa and Unity: The Evolution of Pan-Africanism.

The Apartheid system has systematically infiltrated the struggle and eliminating our heroes, and chose their own preferred candidates to lead us

If you live in a country ruled by criminals, you'll find it difficult to live in peace and find justice

When someone deprives you of your history deprives you of your future

I've been looking for Africa allover the world, but forgot to look within me.

The reason why lions hunt successfully as a pride, is reason enough for Africans to unite.

I wish to make it clear again that we are anti-nobody. We are pro-Africa. We breathe, we dream, we live Africa because Africa and humanity are inseparable.

And just as, in the First Scramble for Africa, one tribe was divided against another tribe to make the division of Africa easier, in the Second Scramble for Africa one nation is going to be divided against another nation to make it easier to control Africa by making her weak and divided against herself

There were a few farsighted Europeans who all along saw that the colonial educational system would serve them if and when political independence was regained in Africa. For instance, Pierre Foncin, a founder of the Alliance Francaise, stated at the beginning of this century that "it is necessary to attach the colonies to the metropolis by a very solid psychological bond, against the day when their progressive emancipation ends in a federation as is probable that they be and they remain French in language, thought and spirit.

At the end of every race you'll find the human race

Once upon a time..They came from Europe, yielding swords, they robbed, raped, conquered Africa , and gave us The Ten Commandments.

The highest form of consciousness is self-consciousness

I've been searching for Africa allover the world, but forgot to look within me .

I once dreamt of Africa.

Being landless means being subjected to endless poverty.

White liberals are always saying, "What can we do?” I mean, they’re always coming to help black people. I thought of an analogy. If you were walking down the street and a man had a gun on another man – let’s say both of them were white – and you had to help somebody, whom would you help? It’s obvious to me that if I were walking down the street, and a man had a gun on another man, and I was going to help, I’d help the man who didn’t have the gun, if the man who had the gun was just pulling the gun on the other man for no apparent reason – if he was just going to rob him or shoot him because he didn’t like him. The only way I could help is either to get a gun and shoot the man with the gun, or take the gun away from him – join the fellow who doesn’t have a gun and both of us gang up on the man with the gun. But white liberals never do that. When the man has the gun, they walk around him and they come to the victim, and they say “Let me help you,” and what they mean is “help you adjust to the situation with the man who has the gun on you." If indeed white liberals are going to help, their only job is to get the gun from the man and talk to him, because he is a sick man. The black man is not the sick man, it is the white man who is sick, he’s the one who picked up the gun.

I still worry about Africa, we are slaves to western and Eastern Brands and we do not cherish and love our own. We are not even in charge of our economies because we depend heavily on what happens in the East or West, Worse-off we still judge each other based on skin color because those from Northern Africa and even some in East Africa believe that they are not Africans and they do not integrate with the darker Africans. For centuries we are still being victimized by other races from other continents, because they despise our dark skin and think that we are lesser than them.. Xenophobia still lingers and some have the cold heart to kill their black African brothers and sisters and yet the people who owe them reparation and economic freedom are originally from the western countries. We still are held captive by our governments , who abuse our resources only to feed their pockets at the expense our crumbling nations. Why should we continue to suffer when we can apply Pan Africanism and Rise above the Western and Eastern Countries, but sadly we do not because we are not united.. Africa must unite to solve its problems, Happy Africa Day

The traditional face of Africa includes an attitude towards man which can only be described, in its social manifestation, as being socialist. This arises from the fact that man is regarded in Africa as primarily a spiritual being, a being endowed originally with a certain inward dignity, integrity, and value. It stands refreshingly opposed to the Christian idea of the original sin and degradation of man.

In the village there was a man whose job it was to clear up all the shit from the holes in the ground. He used to collect it in a big copper pan and walk off with it balanced on his head. Proud that he’s got a job. All the kids run behind him and dance in front of him shouting, “Shithead! Shithead!” and laughing those little African laughs. Whenever he gets a chance he puts his hand in the shit pan on his head and flicks shit at them. They all run away laughing, but apparently, he’s quite a good aim, occasionally catching a kid right in the face with shit. This, apparently, is a daily occurrence, and I thought it was quite a good story.

Socialism in Africa today tends to lose its objective content in favor of a distracting terminology and in favor of a general confusion. Discussion centers more on the various conceivable types of socialism than upon the need for socialist development.

King established a Pan-African frame for what was to follow. He harkened back to a night in West Africa in 1957 when he stood with Ralph Bunche and the black congressmen Adam Clayton Powell and Charles Diggs and witnessed Kwame Nkrumah’s installation as the first president of the new nation of Ghana. Being there had called up the most primal associations, linking him, present-day Africans, and his own slave forebears in an intimate embrace. He had strolled the streets of Accra and wept with joy as he heard both young and old Ghanaians calling out “free-doom!

Thus it was we entered a low eating-house on the lamplit shores of the river in a Moslem neighbourhood, a modest boxwood shanty having no walls at all, but sufficiently screened with hanging bags. There were several benches and three tables, and upon each table were oil-lamps which cast soft shadows on the haze of airborne cooking-fats and wood-smoke, and gently illuminating a dozen Africans at food; on the floor at the farther end were cooking-fires, and a fine diversity of smells arose from bubbling pots and sizzling pans. The chef was a robust ogre of glistening dark bronze with an incense pastille smouldering in his hair, a swearing, sweating Panta-gruel naked to the waist and stoking fires, lifting lids, and scooping out great globs of meat and manioc and fish: he might have been cooking skulls on the shores of River Styx.

The story of European imperialism is dramatic and traumatic, etched deep into the psyches of both victors and victims, and it has tended to dominate discussion of European expansion. Yet, in much of Asia and Africa substantive European empire arrived very late and did not last very long. The British did not comprehensively dominate India until the suppression of the 'Mutiny' in 1859, and they were gone ninety years later. Outside Java, the Dutch East Indies was largely a myth on a map until about 1900 - an understanding that, if any power was to have a real empire in this region, it would be the Dutch. European empire in most of Africa was not even a myth on a map until the 'Scramble' of the 1880s, and often not substantive before 1900. 'Before 1890 the Portuguese controlled less than ten per cent of the area of Angola and scarcely one per cent of Mozambique.' 'Even in South Africa . . . a real white supremacy was delayed until the 1880s.' For many Asians and Africans, real European empire lasted about fifty years. A recent study notes that 125 of the world's 188 present states were once European colonies. But empire lasted less than a century in over half of these. With all due respect to the rich scholarship on European imperialism, in the very long view most of these European empires in Asia and Africa were a flash in the pan. Settlement, the third form of European expansion, emphasized the creation of new societies, not the control of old ones. It had no moral superiority over empire. Indeed, it tended to displace, marginalize, and occasionally even exterminate indigenous peoples rather than simply exploit them. But it did reach further and last longer than empire. It left Asia largely untouched, with the substantial exception of Siberia, and affected only the northern and southern ends of Africa. It specialized, instead, in the Americas and Australasia. European empire dominated one and a half continents for a century or so. European settlement came to dominate three-and-a-third continents, including Siberia. It still does. It was settlement, not empire, that had the spread and staying power in the history of European expansion, and it is time that historians of that expansion turned their attention to it.

Dinner with Trimalchio as explained on Angelfire.com Fragment 35 The next course is not as grand as Encolpius expects but it is novel. Trimalchio has a course made that represent the 12 signs of the Zodiac, again showing his superstitious nature. Over each sign of the zodiac is food that is connected with the subject of the sign of the zodiac. Ares the ram - chickpeas (the ram is a sign of virility and chickpeas represent the penis in satire) Taurus the bull - a beefsteak . Beef is from cattle and the bull represents strength. Gemini (The heavenly twins) - Testicles and kidneys (since they come in pairs!) Cancer the Crab- a garland (which looks like pincers) but we also learn later (fragment 39 ) that the is Trimalchios sign and by putting a garland over his sign he is honouring it. Leo the Lion - an African fig since lions were from Africa. Virgo the Virgin - a young sows udder , symbol of innocence. Libra the scales - A pair of balance pans with a different dessert in each! Scorpio - a sea scorpion Sagittarius the archer - a sea bream with eyespots, you need a good eye to practise archery. Capricorn- a lobster Aquarius the water carrier - a goose i.e. water fowl. Pisces the fish - two mullets (fish!) In the middle of the dish is a piece of grass and on the grass a honey comb. We are told by Trimalchio himself that this represents mother earth (fragment 39) who is round like a grassy knoll or an egg and has good things inside her like a honey comb.

The most essential requirement of a Pan-Africanist history, like an Aryanist or Pan-Germanic history, is a moment of pure origin from which all subsequent developments derive their character, whether as triumph or decline. Diop turned Negritude and older Pan-Africanist elements into a complete theory of civilization, with the diffusion of a vital and superior black culture to the rest of the world. Diop divided humanity into two types: southerners (Negro-Africans) and “Aryans,” which included Semitic peoples, Mongoloids, and American Indians. Aryans formed patriarchal societies, characterized by the political suppression of women and a lust for warfare. They celebrated materialism, individualism, and pessimism. Southerners, by contrast, were matriarchal, creating a unified community of free and equal people who were creative and idealistic and who lived by the rules of social collectivism instead of competitive capitalism. In every aspect

In the sixties, Garvey’s fascist emphasis on politics as power resurfaced in the Black Power movement, and his uniformed paramilitary guards, the African Legion, would become the Fruit of Islam, the bodyguards of Elijah Mohammed and then of his successor, Louis Farrakhan. Farrakhan himself would recall that when he was eleven years old, he saw a picture of a black man on the wall at his uncle’s house and asked who it was. He was told it was Marcus Garvey: “‘That is a man who has come to unite all black people.’”70 Every aspect of Farrakhan’s Black Muslim movement—his charismatic leadership style, his insistence that blacks must become independent business owners, his anti-Semitism and sympathy for Hitler’s war against the Jews—all replay, at a slightly more intense volume, the major themes of Garvey’s Pan-Africanism.

Carmichael’s volkish black nationalism and creation of new values required, as the Black Muslims insisted, shedding a false enslaving identity for a true (i.e., authentic) one rooted in black Africa. This included shedding that most obvious sign of identity, one’s name. So just as Malcolm Little dropped his “slave name” for a simple X, representing his lack of identity in a white racist society, the boxer Cassius Clay reemerged as Muhammad Ali, the basketball star Lew Alcindor as Kareem Abdul Jabbar, and the beat poet LeRoi Jones as Imamu Amiri Baraka (ignoring for the moment that Islamic names reflected an identity imposed by an earlier slave-owning elite, the Arabs). Carmichael himself became Kwame Touré, after two African dictators of the sixties, Sekou Touré of Guinea and Du Bois’s failed Pan-African savior, Kwame Nkrumah.

The Only Achievement I Achieved Before I Was Born Was To Be Born Black.

Africa Is Not Only My Homeland, But My Heaven As Well

Patriotism Is Not Taught To Learn But A Feeling One Owns Naturally.

If You Can't Inform Her, Inform Him. But In The End All Africans Must Be Informed About Our Struggle.

A Corrupt Man Understands In Privacy But A Genius Man Understands In Public.

Transformative Pan-Africanism connects Africans worldwide to create a united Africa that fosters personal fulfillment and sustainable generational wealth.

Africa Must Transform From The Era Of "Yes To Everything" To An Era Of "Why To Everything" Why To Religion? Education? Democracy? WHY....?

It is the element of commitment which sets Cabral apart from the common run of intellectuals who boast of being ‘neutral’ and ‘un-biased’, thereby passively accepting the perpetuation of the colonial status quo.

He did so through perceiving the difference between a political outlook limited to nationalism and one which encompassed a revolutionary transformation of the people’s lives along Socialist lines.