Painter Dream Quotes

I'm a painter in my dreams, you know.

Art isn't only a painting. Art is anything that's creative, passionate, and personal. And great art resonates with the viewer, not only with the creator. What makes someone an artist? I don't think is has anything to do with a paintbrush. There are painters who follow the numbers, or paint billboards, or work in a small village in China, painting reproductions. These folks, while swell people, aren't artists. On the other hand, Charlie Chaplin was an artist, beyond a doubt. So is Jonathan Ive, who designed the iPod. You can be an artists who works with oil paints or marble, sure. But there are artists who work with numbers, business models, and customer conversations. Art is about intent and communication, not substances. An artists is someone who uses bravery, insight, creativity, and boldness to challenge the status quo. And an artists takes it personally. That's why Bob Dylan is an artist, but an anonymous corporate hack who dreams up Pop 40 hits on the other side of the glass is merely a marketer. That's why Tony Hsieh, founder of Zappos, is an artists, while a boiler room of telemarketers is simply a scam. Tom Peters, corporate gadfly and writer, is an artists, even though his readers are businesspeople. He's an artists because he takes a stand, he takes the work personally, and he doesn't care if someone disagrees. His art is part of him, and he feels compelled to share it with you because it's important, not because he expects you to pay him for it. Art is a personal gift that changes the recipient. The medium doesn't matter. The intent does. Art is a personal act of courage, something one human does that creates change in another.

I suppose it is submerged realities that give to dreams their curious air of hyper-reality. But perhaps there is something else as well, something nebulous, gauze-like, through which everything one sees in a dream seems, paradoxically, much clearer. A pond becomes a lake, a breeze becomes a storm, a handful of dust is a desert, a grain of sulphur in the blood is a volcanic inferno. What manner of theater is it, in which we are at once playwright, actor, stage manager, scene painter and audience?

Finally, when someone asked [Pollack] how he knew when a painting was finished, he replied, “How do you know when you’ve finished making love?

Lat at nigh have you experienced a vision of the person you might become, the work you could accomplish, the realized being you were mean to be? Are you a writer who doesn't write, a painter who doesn't pain, an entrepreneur who never starts a venture? Then you know what Resistance is.

Michael Jordan didn’t become a great basketball player because he wanted to do product endorsements. Van Gogh didn’t become a great painter because he dreamed that one day his paintings would sell for $50 million.

Never on painter's canvas lives The charm of his fancy's dream.

Walt Whitman (1819–1892). Leaves of Grass. 1900. To You WHOEVER you are, I fear you are walking the walks of dreams, I fear these supposed realities are to melt from under your feet and hands; Even now, your features, joys, speech, house, trade, manners, troubles, follies, costume, crimes, dissipate away from you, Your true Soul and Body appear before me, They stand forth out of affairs—out of commerce, shops, law, science, work, forms, clothes, the house, medicine, print, buying, selling, eating, drinking, suffering, dying. Whoever you are, now I place my hand upon you, that you be my poem; I whisper with my lips close to your ear, I have loved many women and men, but I love none better than you. O I have been dilatory and dumb; I should have made my way straight to you long ago; I should have blabb’d nothing but you, I should have chanted nothing but you. I will leave all, and come and make the hymns of you; None have understood you, but I understand you; None have done justice to you—you have not done justice to yourself; None but have found you imperfect—I only find no imperfection in you; None but would subordinate you—I only am he who will never consent to subordinate you; I only am he who places over you no master, owner, better, God, beyond what waits intrinsically in yourself. Painters have painted their swarming groups, and the centre figure of all; From the head of the centre figure spreading a nimbus of gold-color’d light; But I paint myriads of heads, but paint no head without its nimbus of gold-color’d light; From my hand, from the brain of every man and woman it streams, effulgently flowing forever. O I could sing such grandeurs and glories about you! You have not known what you are—you have slumber’d upon yourself all your life; Your eye-lids have been the same as closed most of the time; What you have done returns already in mockeries; (Your thrift, knowledge, prayers, if they do not return in mockeries, what is their return?) The mockeries are not you; Underneath them, and within them, I see you lurk; I pursue you where none else has pursued you; Silence, the desk, the flippant expression, the night, the accustom’d routine, if these conceal you from others, or from yourself, they do not conceal you from me; The shaved face, the unsteady eye, the impure complexion, if these balk others, they do not balk me, The pert apparel, the deform’d attitude, drunkenness, greed, premature death, all these I part aside. There is no endowment in man or woman that is not tallied in you; There is no virtue, no beauty, in man or woman, but as good is in you; No pluck, no endurance in others, but as good is in you; No pleasure waiting for others, but an equal pleasure waits for you. As for me, I give nothing to any one, except I give the like carefully to you; I sing the songs of the glory of none, not God, sooner than I sing the songs of the glory of you. Whoever you are! claim your own at any hazard! These shows of the east and west are tame, compared to you; These immense meadows—these interminable rivers—you are immense and interminable as they; These furies, elements, storms, motions of Nature, throes of apparent dissolution—you are he or she who is master or mistress over them, Master or mistress in your own right over Nature, elements, pain, passion, dissolution. The hopples fall from your ankles—you find an unfailing sufficiency; Old or young, male or female, rude, low, rejected by the rest, whatever you are promulges itself; Through birth, life, death, burial, the means are provided, nothing is scanted; Through angers, losses, ambition, ignorance, ennui, what you are picks its way.

Don't force people to live up to your dreams of who they might be.

When I was girl by Nilus stream I watched the deserts stars arise; My lover, he who dreamed the Sphinx, Learned all his dreaming from eyes. I bore in Greece a burning name, And I have been in Italy Madonna to a painter-lad, And mistress to a Medici. And have you heard (and I have heard) Of puzzled men with decorous mien, Who judged - the wench knew far too much - And burnt her on the Salem green?

Now is not the time for bigots and racists. No time for sexists and homophobes. Now, more than ever, is the time for ARTISTS. It’s time for us to rise above and to create. To show humanity. To spread hope. We must prevent society from destroying itself, from losing its way. Now is the time for love.

I was reminded of a painter friend who had started her career by depicting scenes from life, mainly deserted rooms, abandoned houses and discarded photographs of women. Gradually, her work became more abstract, and in her last exhibition, her paintings were splashes of rebellious color, like the two in my living room, dark patches with little droplets of blue. I asked about her progress from modern realism to abstraction. Reality has become so intolerable, she said, so bleak, that all I can paint now are the colors of my dreams.

The crowd is his element, as the air is that of birds and water of fishes. His passion and his profession are to become one flesh with the crowd. For the perfect flâneur, for the passionate spectator, it is an immense joy to set up house in the heart of the multitude, amid the ebb and flow of movement, in the midst of the fugitive and the infinite. To be away from home and yet to feel oneself everywhere at home; to see the world, to be at the centre of the world, and yet to remain hidden from the world - impartial natures which the tongue can but clumsily define. The spectator is a prince who everywhere rejoices in his incognito. The lover of life makes the whole world his family, just like the lover of the fair sex who builds up his family from all the beautiful women that he has ever found, or that are or are not - to be found; or the lover of pictures who lives in a magical society of dreams painted on canvas. Thus the lover of universal life enters into the crowd as though it were an immense reservoir of electrical energy. Or we might liken him to a mirror as vast as the crowd itself; or to a kaleidoscope gifted with consciousness, responding to each one of its movements and reproducing the multiplicity of life and the flickering grace of all the elements of life.

I don't like to make a distinction between the writer and the painter , finally , because I do both things anyway . Everybody's dreaming and trying to put down their dreams in the way that their hand knows best . I feel as much a unity , as much comradeship , with painters as I do writers .

And as we ran over the snow-packed pavement, I felt magically, wonderfully not like myself. I was the manic pixie dream girl in a movie, a character created solely to be uncomplicated, unexpected, and utterly unpredictable.

An enlightened man had but one duty--to seek the way to himself, to reach inner certainty, to grope his way forward, no matter where it led. The realization shook me profoundly, it was the fruit of this experience. I had often speculated with images of the future, dreamed of roles that I might be assigned, perhaps as poet or prophet or painter, or something similar. All that was futile. I did not exist to write poems, to preach or to paint, neither I nor anyone else. All of that was incidental. Each man had only one genuine vocation--to find the way to himself. He might end up as poet or madman, as prophet or criminal--that was not his affair, ultimately it was of no concern. His task was to discover his own destiny--not an arbitrary one--and live it out wholly and resolutely within himself. Everything else was only a would-be existence, an attempt at evasion, a flight back to the ideals of the masses, conformity and fear of one's own inwardness.

I think that writers are made, not born or created out of dreams of childhood trauma—that becoming a writer (or a painter, actor, director, dancer, and so on) is a direct result of conscious will. Of course there has to be some talent involved, but talent is a dreadfully cheap commodity, cheaper than table salt. What separates the talented individual from the successful one is a lot of hard work and study; a constant process of honing. Talent is a dull knife that will cut nothing unless it is wielded with great force—a force so great the knife is not really cutting at all but bludgeoning and breaking (and after two or three of these gargantuan swipes it may succeed in breaking itself…which may be what happened to such disparate writers as Ross Lockridge and Robert E. Howard). Discipline and constant work are the whetstones upon which the dull knife of talent is honed until it becomes sharp enough, hopefully, to cut through even the toughest meat and gristle. No writer, painter, or actor—no artist—is ever handed a sharp knife (although a few are handed almighty big ones; the name we give to the artist with the big knife is “genius”), and we hone with varying degrees of zeal and aptitude.

Some few people are born without any sense of time. As consequence, their sense of place becomes heightened to excruciating degree. They lie in tall green grass are questioned by poets and painters from all over the world. These time-deaf are beseeched to describe the precise placement of trees in the spring, the shape of snow on the Alps, the angle of sun on a church, the position of rivers, the location of moss, the pattern of birds in a flock. Yet the time-deaf are unable to speak what they know. For speech needs a sequence of words, spoken in time.

To paint one must forget everything else. Where you live, who you know, what you eat, when to sleep. The landscape of the canvas becomes your only reality. The planet you inhabit is a single plane of infinite dimensions, stretched like a guitar string, and standing before you like a concubine waiting for your command.

....The secret voices of the brain need not always speak in thunder; the Dream-Painter within us need not always have a full canvas for the exercise of his craft.

Jealousy tells us there is room for only one—one poet, one painter, one whatever you dream of being.

I have two options as an artist; achieve success or cause an uproar. The second option is my major goal.

There are ways of entering the dream / The way a painter enters a studio: / To spill.

In your dreams, Bennett,” she teased. “Every damn night, Buxbaum,

God, how I wish I could relive the whole thing. Short of that, I'd like to share the experience, the ups and downs, so some young man or woman, somewhere, going through the same trials and ordeals, might be inspired or comforted. Or warned. Some young entrepreneur, maybe, some athlete or painter or novelist, might press on. It's all the same drive. The same dream. It would be nice to help them avoid the typical discouragements. I'd tell them to hit pause, think long and hard about how they want to spend their time, and with whom they want to spend it for the next forty years. I'd tell men and women in their midtwenties not to settle for a job or a profession or even a career. Seek a calling. Even if you don't know what that means, seek it. If you're following your calling, the fatigue will be easier to bear, the disappointments will be fuel, the highs will be like nothing you've ever felt. I'd like to warn the best of them, the iconoclasts, the innovators, the rebels, that they will always have a bull's-eye on their backs. The better they get, the bigger the bull's-eye. It's not one man's opinion; it's a law of nature.

Venice appeared to me as in a recurring dream, a place once visited and now fixed in memory like images on a photographer’s plates so that my return was akin to turning the leaves of a portfolio: a scene of the gondolas moored by the railway station; the Grand Canal in twilight; the Rialto bridge; the Piazza San Marco; the shimmering, rippling wonderland; the bustling water traffic; the fish market; the Lido beach and boardwalk; Teeny in the launch; the singing, gesturing gondoliers; the bourgeois tourists drinking coffee at Florian’s; the importunate beggars; the drowned girl’s ghost haunting the Bridge of Sighs; the pigeons, mosquitoes and fetor of decay.

But should a sensation from the distant past-like those musical instruments that record and preserve the sound and style of the various artists who played them-enable our memory to make us hear that name with the particular tone it then had for our ears, even if the name seems not to have changed, we can still feel the distance between the various dreams which its unchanging syllables evoked for us in turn. For a second, rehearing the warbling from some distant springtime, we can extract from it, as from the little tubes of color used in painting, the precise tint-forgotten, mysterious, and fresh-of the days we thought we remembered when, like bad painters, we were in fact spreading our whole past on a single canvas and painting it with the conventional monochrome of voluntary memory.

In a place like Paris, the air is so thick with dreams they clog the streets and take all the good tables at the cafés. Poets and writers, models and designers, painters and sculptors, actors and directors, lovers and escapists, they flock to the City of Lights. That night at Polly's, the table spilled over with the rapture of pilgrims who have found their temple. That night, among new friends and safe at Shakespeare and Company, I felt it too. Hope is a most beautiful drug.

O woman, you are not merely the handiwork of God, but also of men; these are ever endowing you with beauty from their hearts. Poets are weaving for you a web with threads of golden imagery; painters are giving your form ever new immortality. The sea gives its pearls, the mines their gold, the summer gardens their flowers to deck you, to cover you, to make you more precious. The desire of men's hearts has shed its glory over your youth. You are one half woman and one half dream.

In general: the true artist is always true to his art; the impostor is self-conscious, demonstrating his idea, projecting his theory, his ego, and e.g. the figures of the painter are not borrowed ideas who demonstrate themselves talking, dying, dreaming - they dot it. They are not of themselves and they LIVE! -And the flowers are not showing us how pretty they are, or how weird. They are what they are - Etc.! No invention for the sake of invention! Invention must serve the purpose of art.

He is all my art to me now," said the painter gravely. "I sometimes think, Harry, that there are only two eras of any importance in the world's history. The first is the appearance of a new medium for art, and the second is the appearance of a new personality for art also. What the invention of oil-painting was to the Venetians, the face of Antinous was to late Greek sculpture, and the face of Dorian Gray will some day be to me. It is not merely that I paint from him, draw from him, sketch from him. Of course, I have done all that. But he is much more to me than a model or a sitter. I won't tell you that I am dissatisfied with what I have done of him, or that his beauty is such that art cannot express it. There is nothing that art cannot express, and I know that the work I have done, since I met Dorian Gray, is good work, is the best work of my life. But in some curious way—I wonder will you understand me?—his personality has suggested to me an entirely new manner in art, an entirely new mode of style. I see things differently, I think of them differently. I can now recreate life in a way that was hidden from me before. 'A dream of form in days of thought'—who is it who says that? I forget; but it is what Dorian Gray has been to me. The merely visible presence of this lad—for he seems to me little more than a lad, though he is really over twenty— his merely visible presence—ah! I wonder can you realize all that that means? Unconsciously he defines for me the lines of a fresh school, a school that is to have in it all the passion of the romantic spirit, all the perfection of the spirit that is Greek. The harmony of soul and body— how much that is! We in our madness have separated the two, and have invented a realism that is vulgar, an ideality that is void. Harry! if you only knew what Dorian Gray is to me! You remember that landscape of mine, for which Agnew offered me such a huge price but which I would not part with? It is one of the best things I have ever done. And why is it so? Because, while I was painting it, Dorian Gray sat beside me. Some subtle influence passed from him to me, and for the first time in my life I saw in the plain woodland the wonder I had always looked for and always missed.

But usually not. Usually she thinks of the path to his house, whether deer had eaten the tops of the fiddleheads, why they don't eat the peppermint saprophytes sprouting along the creek; or she visualizes the approach to the cabin, its large windows, the fuchsias in front of it where Anna's hummingbirds always hover with dirty green plumage and jeweled throats. Sometimes she thinks about her dream, the one in which her mother wakes up with no hands. The cabin smells of oil paint, but also of pine. The painter's touch is sexual and not sexual, as she herself is....When the memory of that time came to her, it was touched by strangeness because it formed no pattern with the other events in her life. It lay in her memory like one piece of broken tile, salmon-coloured or the deep green of wet leaves, beautiful in itself but unusable in the design she was making

Watching the painter painting And all the time, the light is changing And he keeps painting That bit there, it was an accident But he's so pleased It's the best mistake, he could make And it's my favourite piece It's just great --- excerpt from the song "An Architect's Dream" from the album Aerial

You still think there’s a strict binary between the material world and the Pantheon. You think calling the gods is like summoning a dog from the yard into the house. But you can’t conceive of the dream world as a physical place. The gods are painters. Your material world is a canvas. And this Divinatory is an angle from which we can see the colors on the palette. This isn’t really a place, it’s a perspective. But you’re interpreting it as a room because your human mind can’t process anything else.

he wanted to understand to the very end —Pascal's night —the nature of a diamond —the melancholy of the prophets —Achille's wrath —the madness of those who kill —the dreams of Mary Stuart —Neanderthal fear —the despair of the last Aztecs —Nietzsche's long death throes —the joy of the painter of Lascaux —the rise and fall of an oak —the rise and fall of Rome

In my wildest dreams, I wouldn’t have imagined the return of Michael Young.

i painted it because i dreamed it because we all dreamed it

As the painter looked at the gracious and comely form he had so skilfully mirrored in his art, a smile of pleasure passed across his face, and seemed about to linger there. But he suddenly started up, and closing his eyes, placed his fingers upon the lids, as though he sought to imprison within his brain some curious dream from which he feared he might awake.

It was my own human mind. I needed to understand it. Why? It's the writer's landscape. Imagine that a painter has that wild animal to capture on canvas: arresting its fangs, the raging color of its eyes, the blue of it's hump, the flash of its hoofs, the rugged shadow that it casts. We writers have that beast inside us: how we feel, think, hope, dream, perceive.

Now I am twenty-eight, and am in reality more illiterate than many schoolboys of fifteen. It is true that I have thought more, and that my day dreams are more extended and magnificent; but they want (as the painters call it) keeping; and I greatly need a friend who would have sense enough not to despise me as romantic, and affection enough for me to endeavour to regulate my mind.

Everything was numbered: the lenses, the painterly sky, the milligrams of my panic pills. I had prescription eyes that allowed me to see better, and prescription panic pills that allowed me to play blind.

The future - what should I do with the future? I felt like one who has climbed the brow of a great hill, and finds only a sea of mist beyond. Go forward I must; but to what goal? With what aim? With what hopes? My father had already distinctly forbidden me to adopt art as a profession. My sister, by ignoring all the purport of my last letter, as distinctly signified her own contempt for that which was to me as the life of my life. Neither loved me; both had wounded me bitterly; and I now, almost for the first time, distinctly saw how difficult a struggle lay before me. "If I become a painter," I thought, "I become so in defiance of my family; and, defying them, am alone in the wide world evermore. If, on the contrary, I yield and obey, what manner of life lies before me? The hollow life of fashionable society, into which I shall be carried as a marriageable commodity, and where I shall be expected to fulfil my duty as a daughter by securing a wealthy husband as speedily as possible. Alas! alas! what an alternative! Was it for this that I had studied and striven? Was it for this that I had built such fairy castles, and dreamt such dreams?

It was an inadequacy dream. It expressed that one simple overriding fear: What if you cant? What if you want to, but you can’t? The terror of being unable to make the simple leap of faith which is the place where any artist—singer, writer, painter, musician—begins.

Some few people are born without any sense of time.As consequence, their sense of place becomes heightened to an excruciating degree. They lie in tall grass and are questioned by poets and painters from all over the world. These time-deaf are beseeched to describe the precise placement of trees in the spring, the shape of snow on the Alps, the angle of sun on a church, the position of rivers, the location of moss, the pattern of birds in a flock. Yet the time-deaf are unable to speak what they know. For speech needs a sequence of words, spoken in time.

She doesn’t have any terrific talent for acting, but that’s how it appears to go. People don’t do what they have a talent for but what the preoccupation leads to. If they’re good at auto-repairing they have to sing Don Giovanni; if they can sing they have to be architects; and if they have a gift for architecture they wish to become school superintendents or abstract painters or anything else. Anything! It’s a spite. It’s having to prove full and ultimate self-sufficiency or some such monster dream that you don’t need anyone else to do these things for you.

I had often toyed with pictures of the future, dreamed of rôles which might be assigned to me—as a poet, maybe, or prophet or painter or kindred vocation. All that was futile. I was not there to write poetry, to preach or paint; neither I nor any other man was there for that purpose. They were only incidental things. There was only one true vocation for everybody—to find the way to himself. He might end as poet, lunatic, prophet or criminal—that was not his affair; ultimately it was of no account. His affair was to discover his own destiny, not something of his own choosing, and live it out wholly and resolutely within himself.

An enlightened man had but one duty--to seek the way to himself, to reach inner certainty, to grope his way forward, no matter where it led. The realization shook me profoundly, it was the fruit of this experience. I had often speculated with images of the future, dreamed of roles that I might be assigned, perhaps as poet or prophet or painter, or something similar. All that was futile. I did not exist to write poems, to preach or to paint, neither I nor anyone else. All of that was incidental. Each man had only one genuine vocation--to find the way to himself. He might end up as poet or madman, as prophet or criminal--that was not his affair, ultimately it was of no concern. His task was to discover his own destiny--not an arbitrary one--and live it out wholly and resolutely within himself. Everything else was only a would-be existence, an attempt at evasion, a flight back to the ideals of the masses, conformity and fear of one's own inwardness.

Maybe you are a dancer moving to the sound of your own future; or a musician banging strumming bowing plucking blowing into, creating soundtracks for dream trains chugging along through thick night; or a painter spilling and splattering confessions across the face of stretched canvas; or an actor praying at the altar of your alter ego; or a photographer, finger on the button like a quick-draw cowboy, shooting not to kill anyone but to preserve forever; or maybe even a writer for some strange reason, writing expert books, pages of good intention and rah-rah and fantasy and sometimes truth, or maybe even letters to people you don't know but do know you love.

In order to understand how engineers endeavor to insure against such structural, mechanical, and systems failures, and thereby also to understand how mistakes can be made and accidents with far-reaching consequences can occur, it is necessary to understand, at least partly, the nature of engineering design. It is the process of design, in which diverse parts of the 'given-world' of the scientist and the 'made-world' of the engineer are reformed and assembled into something the likes of which Nature had not dreamed, that divorces engineering from science and marries it to art. While the practice of engineering may involve as much technical experience as the poet brings to the blank page, the painter to the empty canvas, or the composer to the silent keyboard, the understanding and appreciation of the process and products of engineering are no less accessible than a poem, a painting, or a piece of music. Indeed, just as we all have experienced the rudiments of artistic creativity in the childhood masterpieces our parents were so proud of, so we have all experienced the essence of structual engineering in our learning to balance first our bodies and later our blocks in ever more ambitious positions. We have learned to endure the most boring of cocktail parties without the social accident of either our bodies or our glasses succumbing to the force of gravity, having long ago learned to crawl, sit up, and toddle among our tottering towers of blocks. If we could remember those early efforts of ours to raise ourselves up among the towers of legs of our parents and their friends, then we can begin to appreciate the task and the achievements of engineers, whether they be called builders in Babylon or scientists in Los Alamos. For all of their efforts are to one end: to make something stand that has not stood before, to reassemble Nature into something new, and above all to obviate failure in the effort.

A despatch from California describes a theosophist colony as donning white robes en masse for some “glorious fulfilment” which never arrives, whilst items from India speak guardedly of serious native unrest toward the end of March. Voodoo orgies multiply in Hayti, and African outposts report ominous mutterings. American officers in the Philippines find certain tribes bothersome about this time, and New York policemen are mobbed by hysterical Levantines on the night of March 22–23. The west of Ireland, too, is full of wild rumour and legendry, and a fantastic painter named Ardois-Bonnot hangs a blasphemous “Dream Landscape” in the Paris spring salon of 1926. And so numerous are the recorded troubles in insane asylums, that only a miracle can have stopped the medical fraternity from noting strange parallelisms and drawing mystified conclusions.

No sketches first, no studies, that's long past: I do what many dream of, all their lives, --Dream? strive to do, and agonize to do, And fail in doing. I could count twenty such On twice your fingers, and not leave this town, Who strive--you don't know how the others strive To paint a little thing like that you smeared Carelessly passing with your robes afloat,-- Yet do much less, so much less, Someone says, (I know his name, no matter)--so much less! Well, less is more, Lucrezia: I am judged. There burns a truer light of God in them, In their vexed beating stuffed and stopped-up brain, Heart, or whate'er else, than goes on to prompt This low-pulsed forthright craftsman's hand of mine. Their works drop groundward, but themselves, I know, Reach many a time a heaven that's shut to me, Enter and take their place there sure enough, Though they come back and cannot tell the world.

One of Leonardo da Vinci's most famous creations is his painting of The Last Supper. It is said that while Leonardo da Vinci was working on the painting he got into an argument with a fellow painter. Leonardo da Vinci was so mad at this colleague that in anger and out of spite he painted that man's face as the face of Judas in his painting of the upper room Supper. But then, having completed that, Leonardo da Vinci turned to paint the face of Christ and he could not do it. It wouldn't come. He couldn't visualize it. He couldn't paint the face of Christ. He put down his paintbrush and went to find the man from whom he was estranged. He forgave him; they reconciled with one another; they both apologized. They both forgave. That very evening Leonardo da Vinci had a dream and in that dream he saw the face of Christ. He rose quickly from his bed and finished the painting and it became one of his greatest masterpieces.

A prisoner paints a landscape on the wall of his cell showing a miniature train entering a tunnel. When his jailers come to get him, he asks them politely to 'wait a moment, to allow me to verify something in the little train in my picture. As usual, they started to laugh, because they considered me to be weak-minded...I made myself very tiny, entered into my picture and climbed into the little train, which started moving, then disappeared into the darkness of the tunnel. For a few seconds longer, a bit of flaky smoke could be seen coming out of the round hole. Then this smoke blew away, and with it the picture, and with the picture, my person ...' How many times poet-painters, in their prisons, have broken through walls, by way of a tunnel! How many times, as they painted their dreams, they have escaped through a crack in the wall! And to get out of prison all means are good ones. If need be, mere absurdity can be a source of freedom.

I knew from books, movies, and Sex and the City how I was supposed to answer. I’ve always dreamed of living here, they say. They stress the word dreamed, lengthen it, to make it sound true. I knew so many said: I came here to be a singer/dancer/actress/photographer/painter. In finance/fashion/publishing. I came here to be powerful/beautiful/wealthy. This always seemed to mean: I’m stopping here to become someone else. I said, “It really didn’t feel like a choice. Where else is there to go?

A statue of Arturo Prat, hero of the Chilean Navy, surveyed it all. From under his statue I look up onto those fragrant wooded hills. The shanty houses blur into a pastiche of colour, yellows and reds, cobalt and purple. The washing lines strung across the stairways and hung from balconies echo the ships' flags fluttering in the harbour. This is a city of the muses. For poets, painters and composers. This is the artists' enclave. This is Venice and Florence waiting to be explored, and I dream it still.

Beacon, beacon, lonesome on a hill— Waves run aground, pound ‘round, what a thrill! Water water everywhere crashes, Shore’s not lazy for it mashes, bashes….. Summer’s when tourists traipse o’er to see you, Offering to wipe-wash your dust and mildew; Summer painters place you with dinghy and gull, Historians have you as subject o’er which to mull. When feline Fog drifts gently or is heavy, Your bright light’s followed by boat bevy; And during those calm, clear days and nights You’re that upright nautical dream exciting tiny tykes.

If we are as free as we like to believe, then it makes sense that we are free to choose who we want to be. And then we set out into the world to acquire the knowledge, the wisdom, and the experience we need in order to become the painters, the dancers, the actors, the writers we have always dreamed of being. We need a reason for everything we do in life. Artists are guided by passion, by the need to create. And our emotions and dreams are amplified by our art. Whether a conscious decision or not, in order to be an artist, one has to create art.

Is that all, or is there more besides? In a painter’s life death is not perhaps the hardest thing there is. For my own part, I declare I know nothing whatever about it. But to look at the stars always makes me dream, as simply as I dream over the black dots of a map representing towns and villages. Why, I ask myself, should the shining dots of the sky not be as accessible as the black dots on the map of France? If we take the train to get to Tarascon or Rouen, we take death to reach a star. One thing undoubtedly true in this reasoning is this: that while we are alive we cannot get to a star, any more than when we are dead we can take the train.

some eight or ten dowagers were drawn up in state in a quavering line; some with palsied heads, others dark and shriveled like mummies; some erect and stiff, others bowed and bent, but all of them tricked out in more or less fantastic costumes as far as possible removed from the fashion of the day, with be-ribboned caps above their curled and powdered ‘heads,’ and old discolored lace. No painter however earnest, no caricature however wild, ever caught the haunting fascination of those aged women; they come back to me in dreams; their puckered faces shape themselves in my memory whenever I meet an old woman who puts me in mind of them by some faint resemblance of dress or feature.

There is something in the pose of sleeping women. Something soft and slight and slenderly surreal. He understands why painters are so often challenged to attempt them, and why so seldom they succeed. It must exceed the scope of canvas - the implausibility of rendering motion within rest. She is deeply asleep, immovably asleep - and yet she moves. Tiny spasms quiver her legs and tug at her fingers. Lips purse to open, part, then softly close again. Dreaming eyes agitate the surface of their lids. Hands resting on the stomach, rise and fall in rhythm with the pulse that ticks along the valleys of her neck. Even bespeckled with bites like this, there is a beauty to this girl and in this pose well beyond the scope of two dimensions.

I am a Painter. I write in Images. I play all day with Color and Materials and Brushes and Pencils. Sometimes I erase in frustration, or cover up with more layers of paint, or scream and redo, or sometimes it just works the first time I do it, but at the end of the day there is always a Story, and that Story becomes part of my Journey. I don't know anyplace in particular as Home, but my Spirit House is wherever I am. I live Wild right under its roof with Hopes and Dreams and Adventure and Risk. My Spirit House has no foundation and floats freely through Time and Space, traveling through all Dimensions without Obstacle. Sometimes it is Lonely to be that Traveler, but then I realize that it is the Story of the Paintings that is my connection to the Earth.

Cannery Row in Monterey in California is a poem, a stink, a grating noise, a quality of light, a tone, a habit, a nostalgia, a dream. Cannery Row is the gathered and scattered, tin and iron and rust and splintered wood, chipped pavement and weedy lots and junk heaps, sardine canneries of corrugated iron, honky-tonks, restaurants and whore-houses, and little crowded groceries, and laboratories and flop-houses. Its inhabitants are, as the man once said, "whores, pimps, gamblers, and sons of bitches," by which he meant Everybody. Had the man looked through another peep-hole he might have said: "Saints and angels and martyrs and holy men," and he would have meant the same thing. In the morning when the sardine fleet has made a catch, the purse-seiners waddle heavily into the bay blowing their whistles. The deep-laden boats pull in against the coast where the canneries dip their tails into the bay. The figure is advisedly chosen, for if the canneries dipped their mouths into the bay the canned sardines which emerge from the other end would be metaphorically, at least, even more horrifying. Then cannery whistles scream and all over the town men and women scramble into their clothes and come running down to the Row to go to work. Then shining cars bring the upper classes down: superintendents, accountants, owners who disappear into offices. Then from the town pour Wops and Chinamen and Polaks, men and women in trousers and rubber coats and oilcloth aprons. They come running to clean and cut and pack and cook and can the fish. The whole street rumbles and groans and screams and rattles while the silver rivers of fish pour in out of the boats and the boats rise higher and higher in the water until they are empty. The canneries rumble and rattle and squeak until the last fish is cleaned and cut and cooked and canned and then the whistles scream again and the dripping, smelly, tired Wops and Chinamen and Polaks, men and women, straggle out and droop their ways up the hill into the town and Cannery Row becomes itself again-quiet and magical. Its normal life returns. The bums who retired in disgust under the black cypress-tree come out to sit on the rusty pipes in the vacant lot. The girls from Dora's emerge for a bit of sun if there is any. Doc strolls from the Western Biological Laboratory and crosses the street to Lee Chong's grocery for two quarts of beer. Henri the painter noses like an Airedale through the junk in the grass-grown lot for some pan or piece of wood or metal he needs for the boat he is building. Then the darkness edges in and the street light comes on in front of Dora's-- the lamp which makes perpetual moonlight in Cannery Row. Callers arrive at Western Biological to see Doc, and he crosses the street to Lee Chong's for five quarts of beer. How can the poem and the stink and the grating noise-- the quality of light, the tone, the habit and the dream-- be set down alive? When you collect marine animals there are certain flat worms so delicate that they are almost impossible to capture whole, for they break and tatter under the touch. You must let them ooze and crawl of their own will on to a knife blade and then lift them gently into your bottle of sea water. And perhaps that might be the way to write this book-- to open the page and to let the stories crawl in by themselves.

So much of what my generation had been promised disintegrated at our touch. Consider the friend, a painter of seascapes, who dreamed of affording waterfront property. On the day the levees broke, the Gulf flooded her studio and painted her walls with costly oils. Consider the friend who worked for six years at a company he hated on the promise of a sabbatical, only to be let go. The friend who complained about family reunions and lost every relative over the age of fifty to a virus. The friend who saved up to invest in a fund and saw her money dissolve like sugar on the tongues of bankers who barely got a scolding from the SEC. The life we'd been promised was a scam, the world a scam, the whole goddamn play a scam and there seemed nothing to do but burn it down as rioters did in Paris, New York, Nairobi—and then creep back through the embers because what other choice did we have?

Eric Berne once described it . . . A little boy sees and hears birds with delight. Then the “good father” comes along and feels he should “share” the experience and help his son “develop.” He says: “That’s a jay, and this is a sparrow.” The moment the little boy is concerned with which is a jay and which is a sparrow, he can no longer see the birds or hear them sing. He has to see and hear them the way the father wants him to. Father has good reasons on his side, since few people can go through life listening to the birds sing, and the sooner the boy starts his “education” the better. Maybe he will be an ornithologist when he grows up. A few people, however, can still see and hear in the old way. But most of the members of the human race have lost the capacity to be painters, poets, or musicians, and are not left the option of seeing and hearing directly even if they can afford to; they must get it secondhand.5

Hannity & Colmes was another management challenge. Despite its bipartisan billing, the show was a vehicle for Sean Hannity’s right-wing politics. An Irish Catholic from Long Island, Hannity came of age as two revolutions, Reagan conservatism and right-wing talk radio, sent the country on a new course. He harbored dreams of becoming the next Bob Grant, the caustic New York City radio commentator who provided an outlet for incendiary views on blacks, Hispanics, and gays. Radio personalities like Grant, Hannity said, “taught me early on that a passionate argument could make a difference.” In his twenties, Hannity drifted. He tried college three times but dropped out. By the late 1980s, he was living in southern California working as a house painter. In his spare time, he called in to KCSB, the UC Santa Barbara college station, to inveigh against liberals and to defend the actions of his hero Colonel Oliver North in the Iran-Contra affair. His combative commentaries impressed the station management. Though he was not a student, Hannity was soon given an hour-long morning call-in show, which he titled The Pursuit of Happiness, a reference to Reagan’s 1986 Independence Day speech.

I promise that he following sentences are not a joke. I especially want to say this to artists: I'm improbably successful in the comedy world. You don't know the full scope of it, but it's almost unimaginable. I'm not telling you to brag. I'm saying it because I'm really not special. I wasn't chosen, and I didn't have a team of tastemakers behind me making my dreams happen. I made them happen, and you can make yours happen too. I mean it. If you're a comedian, writer, actor, painter, director, dancer, or any other type of artist, you can make your dreams happen. You can have the career and the life that you dream of. The only thing I did was believe I could do it, and I took action. You must do the same. You have to know you are meant to do your craft and you have to act. You have to write, dance, paint, get onstage, express yourself however you feel compelled to, and you have to take a chance on yourself. I recorded my own album, submitted for what was available, and started my own podcase. I'm not special, but I didn't wait for something to happen. I took calculated risks, and you can and should do the same. Make the life you want happen for yourself because you really can.

Art—real art—connects artists, and their art, and those who experience their art, to the metaphysical background of the world, to the imaginal world that lies deep within the physical. That is, in part, its ecological function. And that is why the continuing assaults on the imaginal (and its explorers) are so pervasive, why the schooling of artists—of writers, musicians, painters, sculptors—has become so mechanical, so oriented toward surfaces, toward form. For if we should recapture the response of the heart to what is presented to the senses, go below the surface of sensory inputs to what is held inside them, touch again the “metaphysical background” that expresses them, we would begin to experience, once more, the world as it really is: alive, aware, interactive, communicative, filled with soul, and very, very intelligent—and we, only one tiny part of that vast scenario. And that would endanger the foundations upon which Western culture, our technology—and all reductionist science—is based; for as James Hillman so eloquently put it, “It was only when science convinced us that nature was dead that it could begin its autopsy in earnest.” A living, aware, and soul-filled world does not respond well to autopsy.

Now, you’ve probably caught on more quickly than Painter did here. You might be thinking at this point of the old adage that says having heroes is not worth it. There are variations on it all around the cosmere. Cynical takes that encourage you never to look up to someone, lest by turning your eyes toward the sky you leave your gut open for a nice stabbing. I disagree. Hope is a grand thing, and having heroes is essential to human aspiration. That is part of why I tell these stories. That said, you do need to learn to separate the story—and what it has done to you—from the individual who prompted it. Art—and all stories are art, even the ones about real people—is about what it does to you. The true hero is the one in your mind, the representation of an ideal that makes you a better person. The individual who inspired it, well, they’re like the book on the table or the art on the wall. A vessel. A syringe full of transformational aspiration. Don’t force people to live up to your dreams of who they might be. And if you’re ever in the situation in which Painter found himself, where your ideals are crumbling, don’t do what he did. Don’t make it slow. Walk away and patch the wound instead of giving the knife time to twist inside.

HER FINGERS TOYED ABSENTLY WITH HER RINGS There are fallen angels in the way you look And great bridges over silent streams at your smile. Your gestures are a lonely princess dreaming over a book At a window over a lake, on some distant isle. If I were to stretch my hand and touch yours that would be Dawn behind the turrets of a city in some East. The words hidden in my gesture would be moonlight on the sea Of your being something in my soul like gaiety in a feast. Let your silence tell me of the numberless dreams that are you. Let the drooping of your eyelids prolong landscapes far away. The jets of water return on the listening of being untrue And this is the flower I pluck, with a sound, from what you unsay. Blossoms, blossoms, blossoms along the road of your going to speak. Eighteenth century gardens, so sad in the middle of our drearning them now, Are the way you are conscious of yourself on your eyelids, by your lips, through your cheek. A sick child sees the rain blur through the window of what you allow. Do not footfall the silence that is the palace where our consciousness Is living at seeing gardens our duplicate lives of one soul. What are we, in our dream of each other, but a picture which is The masterpiece of a painter that never painted at all? Fernando Pessoa, Poesia Inglesa (Organização e tradução de Luísa Freire. Prefácio de Teresa Rita Lopes.) Lisboa: Livros Horizonte, 1995.

Dorian, like a good boy," said the painter, deep in his work and conscious only that a look had come into the lad's face that he had never seen there before. "And yet," continued Lord Henry, in his low, musical voice, and with that graceful wave of the hand that was always so characteristic of him, and that he had even in his Eton days, "I believe that if one man were to live out his life fully and completely, were to give form to every feeling, expression to every thought, reality to every dream--I believe that the world would gain such a fresh impulse of joy that we would forget all the maladies of mediaevalism, and return to the Hellenic ideal--to something finer, richer than the Hellenic ideal, it may be. But the bravest man amongst us is afraid of himself. The mutilation of the savage has its tragic survival in the self-denial that mars our lives. We are punished for our refusals. Every impulse that we strive to strangle broods in the mind and poisons us. The body sins once, and has done with its sin, for action is a mode of purification. Nothing remains then but the recollection of a pleasure, or the luxury of a regret. The only way to get rid of a temptation is to yield to it. Resist it, and your soul grows sick with longing for the things it has forbidden to itself, with desire for what its monstrous laws have made monstrous and unlawful. It has been said that the great events of the world take place in the brain. It is in the brain, and the brain only, that the great sins of the world take place also. You, Mr. Gray, you yourself, with your rose-red youth and your rose-white boyhood, you have had passions that have made you afraid, thoughts that have filled you with terror, day-dreams and sleeping dreams whose mere memory might stain your cheek with shame-

There is no such thing as a good influence, Mr Gray. All influence is immoral — immoral from the scientific point of view.' 'Why?' 'Because to influence a person is to give him one's own soul. He does not think his natural thoughts, or burn with his natural passions. His virtues are not real to him. His sins, if there are such things as sins, are borrowed. He becomes an echo of some one else's music, an actor of a part that has not been written for him. The aim of life is self-development. To realize one's nature perfectly — that is what each of us is here for. People are afraid of themselves, nowadays. They have forgotten the highest of all duties, the duty that one owes to one's self. Of course they are charitable. They feed the hungry, and clothe the beggar. But their own souls starve, and are naked. Courage has gone out of our race. Perhaps we never really had it. The terror of society, which is the basis of morals, the terror of God, which is the secret of religion — these are the two things that govern us. And yet —' 'Just turn your head a little more to the right, Dorian, like a good boy,' said the painter, deep in his work, and conscious only that a look had come into the lad's face that he had never seen there before. 'And yet,' continued Lord Henry, in his low, musical voice, and with that graceful wave of the hand that always was so characteristic of him, and that he had even in his Eton days, 'I believe that if one man were to live out his life fully and completely, were to give form to every feeling, expression to every thought, reality to every dream — I believe that the world would gain such a fresh impulse of joy that we would forget all the maladies of mediævalism, and return to the Hellenic ideal — to something finer, richer, than the Hellenic ideal, it may be. But the bravest man amongst us is afraid of himself. The mutilation of the savage has its tragic survival in the self-denial that mars our lives. We are punished for our refusals. Every impulse that we strive to strangle broods in the mind, and poisons us. The body sins once, and has done with its sin, for action is a mode of purification. Nothing remains then but the recollection of a pleasure, or the luxury of a regret. The only way to get rid of a temptation is to yield to it. Resist it, and your soul grows sick with longing for the things it has forbidden to itself, with desire for what its monstrous laws have made monstrous and unlawful. It has been said that the great events of the world take place in the brain. It is in the brain, and the brain only, that the great sins of the world take place also. You, Mr Gray, you yourself, with your rose-red youth and your rose-white boyhood, you have had passions that have made you afraid, thoughts that have filled you with terror, day-dreams and sleeping dreams whose mere memory might stain your cheek with shame—

He surfed the Web for info about daymares and nightmares and found that normal people typically have a few disturbing nightmares a year. Artistic and extraordinarily creative people—painters, sculptors, composers, novelists—might have several of them a month. Schizophrenics might have several vivid, disturbing dreams every week. Some while they’re awake. It seemed that the barrier between reality and fantasy was thicker for some people than for others. And for him, it was becoming thinner and thinner. Or maybe it wasn’t even there at all anymore.

The painter folded back the heavy curtain, standing in the stream of light breaking through the damp thickness of the room. He paused, still holding the drape in his hand as he considered with suspicion that a world could exist outside the window.

Leave me to die a lonely death. An artist’s death. A writer’s playground. A painter’s background. A philosopher’s bread and butter. An endeavor that we all face. I just hope that I’m not the only one there.

When will the human race choose wisely? All know it is just as eventful, if not more so, when the young seek adventure, purpose, and dreams; instead of blaming everyone but themselves if they choose otherwise.

When will the human race choose wisely? All know it is just as eventful, if not more so, when the young seek adventure, purpose, and dreams; instead of blaming everyone but themselves if they choose otherwise

The four craftsmen were God’s answer to the four horns that had attempted to scatter His people. Those committed to skillful wisdom (artistic expression) will dismantle the strongholds of abusive power. Not only will they overcome them in a military sense, they will terrify supernatural and counterfeit powers to their core! This is the mission and outcome for entering God’s Last Days strategy of infiltrating the world system with skillful wisdom—wisdom from above. Craftsmen are not simply woodworkers and painters. Nor does that title belong only to actors and musicians.

But then he reasoned. 'How often do we see the human mind fall easy prey to a thousand fancies that have no basis in reality. Youthful ardour devoid of all discrimination deceives. A mild interest shown is exaggerated. A diseased eye magnifies a mere speck of dirt into something big. A mere drop of oil falling into the water spreads widely. Like a poet giving free rein to his imagination there is no knowing what fancies an ardent youthful mind would weave around the object of its fascination. The mind of a young man under the influence of Manmatha is like a paintbrush in the hands of an expert painter; there is nothing that it cannot draw. Like a dream, the desires of the young take forms that are not real. Like the feather brush of the magician the young mind creates impossible apparitions of hope.

Dreams” a brilliant writer can inspire your dreams to come true and encourage new endeavors to become successful ones.

The philosophical view known as Idealism posits that reality is, in some necessary way, linked with and dependent on cognitive perception and the understanding of ideas. This is not necessarily to say that the physical matter of one’s body or things outside of one’s body occur only in consciousness, but that one’s knowledge of their reality only occurs in consciousness and thus, their reality is interdependent on consciousness. Even if one doesn’t agree with Idealism, one could still agree with the premise that our mind creates – or allows – our sense and experience of being. And so, if our mind and consciousness are lost upon death, then we are faced with a non-being of reality. A point at which we could no longer even imagine everything in the universe being removed because, as the imaginer, we would be too. This of course would potentially be the absolute nothing. It is strange and rather terrifying to consider this; that we can be something for now and nothing forever. But perhaps only because of the fact that we are nothing forever, can we be something for now. A negation of all other things across all other time and space, a being amidst everything else, and nothing more; and perhaps only because of which, we are something right now. The nothing comes first. Nothingness precedes consciousness, and the conscious act of negating, or imagining nothing, is an act that is derived from the nothingness. In other words, the non-being acts on being, allowing the intellect to negate everything except itself back to it. For example, by self-identifying our self as our self, we have determined that we are our self minus everything else, which is to also say, we are who we are and nothing else. Our total sum of perceptions and understandings, all determined through this same process of negating every individual thing from everything else, consolidates into the last and final negation of self-knowledge. Nothing isn’t the opposite of being nor what everything come from per se, but what allows something to be at all. It is possible that nothing doesn’t necessarily create everything but rather, serves as the backdrop that allows everything. Like a blank canvas is to the painting, nothingness is to the being of the canvas itself. Likewise, to the painter painting and every particle involved. It could then follow that, at the risk of more seemingly rhetorical wordplay, everything and nothing are one, in simultaneous, interlocked coordination with one another, everything contained by nothing, nothing supposed by everything. The blank canvas to the painting. The nothingness to all space and time. In the words of Alan Watts, “So in this way, by seeing that nothingness is the fundamental reality, and you see it’s your reality, then how can anything contaminate you? All the ideas of you being scared and put out and worried and so on, it’s just nothing. It’s a dream. Because you’re really nothing. But this is the most incredible nothing. So, cheer up! You see?

We were in an age of broken dreams, and destroyed idealism. To see performances was to watch death's hand slowly moving away from the face of his victims -- their souls taken away through the chords of instrumentation and voice. Musicians, reapers made into humans, deceiving others to follow them through reaching others hearts with their musical craftsmanship. Writers, the thieves of the dreaming stow-aways of society. Painters, the men and women who depict the very essence of what they see as our world, and the thieves of hearts. And then, we have the singers: The devil’s voice that could lead masses into battle, with the essence of an angel. Sadly, our worlds weren’t much different.

The sartorial artist no less than the sculptor, the painter, and the musician, dreams of creations that will awaken a response in the soul of the world.

Perhaps it is worth nothing at all. How can I tell?” he thought, with the heartsickness of a great timidity. Now that he had left it there, it seemed to him so hazardous, so vain, so foolish, to dream that he, a little lad with bare feet, who barely knew his letters, could do anything at which great painters, real artists, could ever deign to look. Yet he took heart as he went by the cathedral: the lordly form of Rubens seemed to rise from the fog and the darkness, and to loom in its magnificence before him, whilst the lips, with their kindly smile, seemed to him to murmur, “Nay, have courage! It was not by a weak heart and by faint fear that I wrote my name for all time upon Antwerp.

In the eyes of his hands, he was severe to me, leaving a heritage, I would ever dream.

A Guide to Choose the Perfect Paint Contractor Paints bring colors to the world and painters bring our dreams into shape. Wall painting requires some exclusive skills and people who master them are considered as experts. In today’s competitive market, everyone we see says that they are experienced and will be a perfect choice for a painting project, whether it is a room, a house, office or a tall building. But you can’t believe in their words. There are so many things that you need to consider while selecting a painting contractor. In the article, we have come up with a guideline that will truly help you find the right contractor. So, continue reading: Here’s what you should consider while choosing a Paint Contractor Considering a contractor for a wall painting project is a challenging task. So, you should follow the below-mentioned tips offered by Brian Erik Jamison of Portland Oregon, which will help you in this process.

Did cats dream? Sebastian had no idea. The

At the age of ten, Julian announced that he wanted to be a painter, like Velazquez. He dreamed of embarking on canvases that the great master had been unable to paint during his life because, Julian argued, he'd been obliged to paint so many time-consuming portraits of mentally retarded royals.

I’ve dreamed of you, you know. Dreamed of the sounds you’d make, of the way your body would come alive for me. Of the look on your face when you come.

Life imitates Art far more than Art imitates Life... Life holds the mirror up to Art, and either reproduces some strange type imagined by painter or sculptor, or realizes in fact what has been dreamed in fiction.

Life imitates Art far more than Art imitates Life ... Life holds the mirror up to Art, and either reproduces some strange type imagined by painter or sculptor, or realizes in fact what has been dreamed in fiction.... imitation can be made the sincerest form of insult.

As painters, our brushes are our magic wands, and every room is our canvas. We transform each home into a masterpiece that reflects your dreams and style. From the colorful streets of Amager to the serene corners of Copenhagen, our passion for painting creates beautiful spaces that invite life and joy. Visit our website to explore our wide range of services and let us paint your next chapter. And if you're seeking inspiration specifically from Amager, check out our page to see how we've transformed some of the most beautiful homes in this area. Let's paint the stories of our lives, wall by wall.

God, how I wish I could relive the whole thing. Short of that, I’d like to share the experience, the ups and downs, so that some young man or woman, somewhere, going through the same trials and ordeals, might be inspired or comforted. Or warned. Some young entrepreneur, maybe, some athlete or painter or novelist, might press on. It’s all the same drive. The same dream.

In a place like Paris, the air is so thick with dreams they clog the streets and take all the good tables at the cafés. Poets and writers, models and designers, painters and sculptors, actors and directors, lovers and escapists, they flock to the City of Lights. That night at Polly’s, the table spilled over with the rapture of pilgrims who have found their temple. That night, among new friends and safe at Shakespeare and Company, I felt it too. Hope is a most beautiful drug.

Who’s your famous dream date?” “Charles Leclerc,” she said, without even pausing. “Who the hell is that?” I asked, picturing some period piece dramatic actor. “Formula One driver. French, maybe. Hot.

more. I got my life as a gift. I’ll give it up without an overdraft. Every once in a while, someone will ask me to look back on my career and identify the achievement in my life of which I am proudest. I respond by telling them the story of a great painter, who was once approached by an admirer of his art. “Which

Was it possible this one would be a son too? She hoped so, but not because she favored men. Her husband modeled the seriousness, the stoicism, that she hoped her sons would inherit, but she had nothing to teach a daughter. She could teach her to dream—say, to be a painter, as she herself had been trained—and then teach her to let it go. Teach her to cloister herself in dark hallways, admiring how the light fell through the rice-paper doors while knowing that there was no point in putting it on canvas.

2. "HOW COULD anything originate out of its opposite? For example, truth out of error? or the Will to Truth out of the will to deception? or the generous deed out of selfishness? or the pure sun-bright vision of the wise man out of covetousness? Such genesis is impossible; whoever dreams of it is a fool, nay, worse than a fool; things of the highest value must have a different origin, an origin of THEIR own—in this transitory, seductive, illusory, paltry world, in this turmoil of delusion and cupidity, they cannot have their source. But rather in the lap of Being, in the intransitory, in the concealed God, in the 'Thing-in-itself— THERE must be their source, and nowhere else!"—This mode of reasoning discloses the typical prejudice by which metaphysicians of all times can be recognized, this mode of valuation is at the back of all their logical procedure; through this "belief" of theirs, they exert themselves for their "knowledge," for something that is in the end solemnly christened "the Truth." The fundamental belief of metaphysicians is THE BELIEF IN ANTITHESES OF VALUES. It never occurred even to the wariest of them to doubt here on the very threshold (where doubt, however, was most necessary); though they had made a solemn vow, "DE OMNIBUS DUBITANDUM." For it may be doubted, firstly, whether antitheses exist at all; and secondly, whether the popular valuations and antitheses of value upon which metaphysicians have set their seal, are not perhaps merely superficial estimates, merely provisional perspectives, besides being probably made from some corner, perhaps from below—"frog perspectives," as it were, to borrow an expression current among painters. In spite of all the value which may belong to the true, the positive, and the unselfish, it might be possible that a higher and more fundamental value for life generally should be assigned to pretence, to the will to delusion, to selfishness, and cupidity. It might even be possible that WHAT constitutes the value of those good and respected things, consists precisely in their being insidiously related, knotted, and crocheted to these evil and apparently opposed things—perhaps even in being essentially identical with them. Perhaps! But who wishes to concern himself with such dangerous "Perhapses"! For that investigation one must await the advent of a new order of philosophers, such as will have other tastes and inclinations, the reverse of those hitherto prevalent—philosophers of the dangerous "Perhaps" in every sense of the term. And to speak in all seriousness, I see such new philosophers beginning to appear.

As a child in the dark days of the Cultural Revolution, I dreamed of being a painter. My art teacher warned me that paintings could land a person behind bars, especially portraits, and advised me to stick to anodyne landscapes.

Gone was the happy care-free young woman with dreams for the future, tired eyes took their place and the hunched shoulders had rolled back.

I used to wish I’d have nightmares—what a pleasure it would have been to wake up. If all your dreams are terrifying, reality actually becomes something to look forward to.