P Manly Hall Quotes

To live in the world without becoming aware of the meaning of the world is like wandering about in a great library without touching the books.

Man's status in the natural world is determined, therefore, by the quality of his thinking.

If the infinite had not desired man to be wise, he would not have bestowed upon him the faculty of knowing.

Experiences are the chemicals of life with which the philosopher experiments

They wander in darkness seeking light, failing to realize that the light is in the heart of the darkness

A little philosophy inclineth man's mind to atheism; but depth in philosophy bringeth men's minds about to religion.

It was apparent that materialism was in complete control of the economic structure, the final objective of which was for the individual to become part of a system providing an economic security at the expense of the human soul, mind, and body.

Wisdom fears no thing, but still bows humbly to its own source, with its deeper understanding, loves all things, for it has seen the beauty, the tenderness, and the sweetness which underlie Life's mystery

Fascinated by the glitter of gain, man gazes at the Medusa-like face of greed and stands petrified.

We can only escape from the world by outgrowing the world. Death may take man out of the world but only wisdom can take the world out of the man. As long as the human being is obsessed by worldliness, he will suffer from the Karmic consequences of false allegiances. When however, worldliness is transmuted into Spiritual Integrity he is free, even though he still dwells physically among worldly things.

Though the modern world may know a million secrets, the ancient world knew one - and that was greater than the million; for the million secrets breed death, disaster, sorrow, selfishness, lust, and avarice, but the one secret confers life, light, and truth.

Plato defined good as threefold in character: good in the soul, expressed through the virtues; good in the body, expressed through the symmetry and endurance of the parts; and good in the external world, expressed through social position and companionship.

2 p.m. beer nothing matters but flopping on a mattress with cheap dreams and a beer as the leaves die and the horses die and the landladies stare in the halls; brisk the music of pulled shades, a last man's cave in an eternity of swarm and explosion; nothing but the dripping sink, the empty bottle, euphoria, youth fenced in, stabbed and shaven, taught words propped up to die.

Universals cannot become particulars and particulars cannot become universals, but universals exist according to degrees and particulars exist according to conditions.

Words are vehicles of ideas, and unless they are understood properly misunderstanding is inevitable.

All things manifesting in the lower worlds exist first in the intangible rings of the upper spheres, so that creation is, in truth, the process of making tangible the intangible by extending the intangible into various vibratory rates.

Esoterically, the Hanged Man is the human spirit which is suspended from heaven by a single thread. Wisdom, not death, is the reward for this voluntary sacrifice during which the human soul, suspended above the world of illusion, and meditating upon its unreality, is rewarded by the achievement of self-realization.

The esoteric system is all based upon the ultimate motive. Ultimate motive is the service of truth itself, a complete dedication to the service of the realities of existence.

Pythagoras said that the universal Creator had formed two things in His own image: The first was the cosmic system with its myriads of suns, moons, and planets; the second was man, in whose nature the entire universe existed in miniature.

Every soul is engaged in a great work-the labor of personal liberation from the state of ignorance. The world is a great prison; its bars are the Unknown. And each is a prisoner until, at last, he earns the right to tear these bars from their moldering sockets, and pass, illuminated and inspired into the darkness, which becomes lighted by that presence

Man i s given by Nature, a gift, and that gift is the privilege of labor. Through labor he learns all things.

When the human race learns to read the language of symbolism, a great veil will fall from the eyes of men. They shall then know truth and, more than that, they shall realize that from the beginning truth has been in the world unrecognized, save by a small but gradually increasing number appointed by the Lords of the Dawn as ministers to the needs of human creatures struggling co regain their consciousness of divinity.

The true Mason is not creed-bound. He realizes with the divine illumination of his lodge that as Mason his religion must be universal: Christ, Buddha or Mohammed, the name means little, for he recognizes only the light and not the bearer. He worships at every shrine, bows before every altar, whether in temple, mosque or cathedral, realizing with his truer understanding the oneness of all spiritual truth. All true Masons know that they only are heathen who, having great ideals, do not live up to them. They know that all religions are but one story told in divers ways for peoples whose ideals differ but whose great purpose is in harmony with Masonic ideals. North, east, south and west stretch the diversities of human thought, and while the ideals of man apparently differ, when all is said and the crystallization of form with its false concepts is swept away, one basic truth remains: all existing things are Temple Builders, laboring for a single end. No true Mason can be narrow, for his Lodge is the divine expression of all broadness. There is no place for little minds in a great work.

Ignorance fears all things, falling, terror-stricken before the passing wind. Superstition stands as the monument to ignorance, and before it kneel all who realize their own weakness who see in all things the strength they do not possess

To those capable of seeing the light of these spiritual orbs, there is no darkness, for they dwell in the presence of limitless light and at midnight see the sun shining under their feet.

The criers of the Mysteries speak again, bidding all men welcome to the House of Light. The great institution of materiality has failed. The false civilization built by man has turned, and like the monster of Frankenstein, is destroying its creator. Religion wanders aimlessly in the maze of theological speculation. Science batters itself impotently against the barriers of the unknown. Only transcendental philosophy knows the path. Only the illumined reason can carry the understanding part of man upward to the light. Only philosophy can teach man to be born well, to live well, to die well, and in perfect measure be born again. Into this band of the elect--those who have chosen the life of knowledge, of virtue, and of utility--the philosophers of the ages invite YOU.

Thou wouldist not seek me hadst thou not found me.

The auric body of a snake is one of the most remarkable sights that the clairvoyant will ever see, and the secrets concealed within its aura demonstrate why the serpent is the symbol of wisdom among so many nations.

the path of salvation could be walked successfully only by those who had practical, scientific knowledge of the occult function of their own bodies.

The pineal gland is a link between the consciousness of man and the invisible worlds of Nature. Whenever the arc of the pituitary body contacts this gland there are flashes of temporary clairvoyance, but the process of making these two work together consistently is one requiring not only years bur lives of consecration and special physiological and biological training. This third eye is the Cyclopean eye of the ancients, for it was an organ of conscious vision long before the physical eyes were formed, although vision was a sense of cognition rather than sight in those ancient days.

Having become a citizen of two worlds, the individual must act accordingly. There can be no backsliding, because the individual must reach a state of certainty before this enlightenment is given that makes it utterly and completely impossible to backslide. He cannot ‘get it’ and then fail and turn from it. If he turns from it, it means he never had it. If he fails, he fails himself. He cannot fail the infinite.

Briefly stated, the true purpose of ancient philosophy was to discover a method whereby development of the rational nature could be accelerated instead of awaiting the slower processes of Nature.

The most sacred part of the human body is the brain and spinal system, revered from all antiquity and symbolized again and again in all the religions of the world. While other parts of the body are of great interest to the student, the mysterious working of the spinal fires by means of which liberation is finally attained is so tremendous that many years must be spent in understanding even the fundamental principles. The spine is the rod which budded, the Yggdrasil Tree, the flaming sword, the staff of comfort, the wand of the Magi.

There is no doubt that the Old Testament is a physiological and anatomical textbook to those capable of reading it from a scientific viewpoint.

San Juan points out that the two great enemies of integration within man are his mind and his emotions.

Thus man is heaven, earth, and hell in one, and his salvation is a much more personal problem than he realizes. Realizing that the human body is a mass of psychic centers and that during life the form is crisscrossed with endless currents of energy, that all through the form are sunbursts of electric force and magnetic power, man can be seen by chose who know how to see as a solar system of scars and planets, suns and moons, with comets in irregular orbits circling through them. As the Milky Way is supposed co be a gigantic cosmic embryo, so man is himself a galaxy

The secret Order of Melchizedek can never appear in the physical world while humanity is constituted according to its present plan. It is the supreme Mystery School, and a few have reached the point where they have blended their divine and human natures so perfectly that they are symbolically two-headed. The heart and mind must be brought into perfect equilibrium before true thinking or true spirituality can be attained. The highest function of the mind is reason; the highest function of the heart is intuition, a sensing process not necessitating the normal working of the mind.

When the mob governs, man is ruled by ignorance; when the church governs, he is ruled by superstition; and when the state governs, he is ruled by fear. Before men can live together in harmony and understanding, ignorance must be transmuted into wisdom, superstition into an illumined faith, and fear into love.

In order to make simple the great truths of Nature and the abstract principles of natural law, the vital forces of the universe were personified, becoming the gods and goddesses of the ancient mythologies. While

The Greater Mysteries represented the felicity of the soul surrounded by light and truth. They symbolized that man had "raised" himself from the darkness of ignorance into the light of philosophy. Plato said that the body is the sarcophagus of the soul, for he realized that within the form was an immortal principle which could free itself from

Man’s threefold lower nature—consisting of his physical organism, his emotional nature, and his mental faculties—reflects the light of his threefold Divinity and bears witness of It in the physical world. Man’s three bodies are symbolized by an upright triangle; his threefold spiritual nature by an inverted triangle. These two triangles, when united in the form of a six-pointed star, were called by the Jews “the Star of David,” “the Signet of Solomon,” and are more commonly known today as “the Star of Zion.” These triangles symbolize the spiritual and material universes linked together in the constitution of the human creature, who partakes of both Nature and Divinity. Man’s animal nature partakes of the earth; his divine nature of the heavens; his human nature of the mediator.

Every man has his own world. He dwells in the midst of his little universe as the lord and ruler of the constituent parts of himself. Sometimes he is a wise king, devoting his life to the needs of his subjects, but more often he is a tyrant, imposing many forms of injustice upon his vassals, either through ignorance of their needs or thoughtlessness concerning the ultimate disaster that he is bringing upon himself. Man's body is a living temple and he is a high priest, placed there to keep the House of the Lord in order.

It is difficult for many to realize that they are actual universes; that their physical bodies are a visible nature through the structure of which countless waves of evolving life are unfolding their latent potentialities.

Hegel further believed that all things owe their existence to their opposites and that all opposites are actually identical.

The highest of all occult orders which exists only in the inner world may be called the "Order of Melchizedek," although among certain nations it has other names. This Order is composed entirely of the graduates of the other Mystery Schools who have actually reached the point where they can give birch to their present selves out of their own natures, like the mysterious phoenix bird which, breaking open at death, permits a new bird to fly forth.

In Freemasonry is concealed a mystery of creation, the answer to the problem of existence, and the path the student must tread in order to join those who are really the living powers behind the thrones of modern national and international affairs. p. 18

When confronted with a problem involving the use of the reasoning faculties, individuals of strong intellect keep their poise, and seek to reach a solution by obtaining facts bearing upon the question. Those of immature mentality, on the other hand, when similarly confronted, are overwhelmed. While the former may be qualified to solve the riddle of their own destiny, the latter must be led like a flock of sheep and taught in simple language. They depend almost entirely upon the ministrations of the shepherd. The Apostle Paul said that these little ones must be fed with milk, but that meat is the food of strong men. Thoughtlessness is almost synonymous with childishness, while thoughtfulness is symbolic of maturity. There are, however, but few mature minds in the world; and thus it was that the philosophic-religious doctrines of the pagans were divided to meet the needs of these two fundamental groups of human intellect--one philosophic, the other incapable of appreciating the deeper mysteries of life. To the discerning few were revealed the esoteric, or spiritual, teachings, while the unqualified many received only the literal, or exoteric, interpretations. In order to make simple the great truths of Nature and the abstract principles of natural law, the vital forces of the universe were personified, becoming the gods and goddesses of the ancient mythologies. While the ignorant multitudes brought their offerings to the altars of Priapus and Pan (deities representing the procreative energies), the wise recognized in these marble statues only symbolic concretions of great abstract truths. In all cities of the ancient

This is a very interesting point, because all knowledge indicates man’s ignorance. Knowledge is assumed to be given to the ignorant, but as they grow further, they discover the ignorance in the knowledge itself. They find they have not found the answer. They have become learned, but not good; they have learned to be strong, but not to love; they have found many things, but they have not found God. And San Juan points out that when the knowledge becomes great enough, it so increases the confusion of the mind that it is even more difficult to find God.

It is not by destroying the lower nature that man becomes virtuous; it is by the transmutation and regeneration of every base quality and attitude that he achieves divinity.

The fool lives but for today; the philosopher lives forever.

He who knows not that the Prince of Darkness is the other face of the King of Light knows not me.

Wisdom is given to no man until he asks for it.

The ability to feel 'with' rather than 'for' is the essential difference between consciousness and emotion. When we feel for things we are emotionally moved. Pity, sympathy, and kindred feelings stir us, and yet they seldom give any definite impulse that is of value in the adjustment of any chain of circumstances. When we feel with things we are so much a part of them that we understand the innermost elements of their being. Thus understanding comes with consciousness, and knowledge with intellectual comprehension. According to the ancient doctrines, perfect consciousness — the ability to feel with everything as part of everything — was regarded as the ultimate state of so-called human unfoldment, and he who had achieved this had attained to godhood in his own right. The gods are simply emblematic of varying degrees of consciousness in that vast interval between ignorance and realization.

The world is the schoolroom of God. Our being in school does not make us learn, but within that school is the opportunity for all learning. It has its grades and its classes, its sciences and its arts, and admission to it is the birthright of man. Its graduates are its teachers, its pupils are all created things. Its examples are Mature, and its rules are God's laws. Those who would go into the greater colleges and universities must first, day by day, and year by year, work through the common school of life and present to their new teachers the diplomas they have won, upon which is written the name that none may read save those who have received it. The hours may be long, and the teachers cruel, but each of us must walk that path, and the only ones ready to go onward are those who have passed through the gateway of experience.

In truth, the kingdom of heaven is within man far more completely than he realizes; and as heaven is in his own nature, so earth and hell are also in his constitution, for the superior worlds circumscribe and include the inferior, and earth and hell are included within the nature of heaven. As Pythagoras would say; "The superior and inferior worlds are included within the area of the Supreme Sphere." So all the kingdoms of earthly nature, the minerals, the planes, the animals, and his own human spirit are included within his physical body, and he himself is the appointed guardian spirit of the mineral kingdom and he is responsible co the creative hierarchs for the destiny of the scones and metals.

Thus, instead of gaining only an internal silence, in the common sense of the word, he gains also that strange dynamic silence which preceded creation, and from which all things come—the silence of the heart of God. This silence is the root of sound, and from it pours forth the fiat that fashioned the world. This is the dynamic silence of creation, the tremendous dramatic silence of new birth forever taking place- new worlds forever fashioning.

This surrender seems a very strange and difficult thing for us to understand. And yet, just as the life of man here in this world can suddenly be greatly altered by a strong affection, so his total life can be greatly and permanently altered by a supreme affection, which is the love of God as the embodiment or personification of man’s love of truth. He discovers, for example, that as this mystery unfolds within his own nature, what we call the end of knowledge is strangely and wonderfully attained in itself. Man becomes internally appreciative of true value.

This ring of invisible flame is the eternal fire, the spark from the Infinite Wheel, the birthless, deathless, eternal center which includes within itself all that it has ever been, all that it is, and all that it ever shall be. This germ dwells in the state Eternity, for to this immortal spark time is illusionary, distance is nonexistent, joy and sorrow are unknown, for concerning its function and consciousness all that can be said is that "It is." While other things come and go, It is.

They proved that it was possible to produce beauty in life by surrounding life with beauty. They discovered that symmetrical bodies were built by souls continuously in the presence of symmetrical bodies; that noble thoughts were produced by minds surrounded by examples of mental nobility. Conversely, if a man were forced to look upon an ignoble or asymmetrical structure it would arouse within him a sense of ignobility which would provoke him to commit ignoble deeds. If an illproportioned building were erected in the midst of a city there would be ill-proportioned children born in that community; and men and women, gazing upon the asymmetrical structure, would live inharmonious lives. Thoughtful men of antiquity realized that their great philosophers were the natural products of the æsthetic ideals of architecture, music, and art established as the standards of the cultural systems of the time.

The Christian cross comes from Egypt and India; the triple miter from the faith of the Mithraics; the shepherd’s crook from the Hermetic Mysteries and Greece; the immaculate conception from India; the transfiguration from Persia; and the trinity from the Brahmans. The Virgin Mary, as the mother of God, is found in a dozen different faiths. There are over twenty crucified world saviors. The church steeple is an adaptation of Egyptian obelisks and pyramids, while the Christian devil is the Egyptian Typhon with certain modifications

The South Node is karmic and relates to the unfinished business brought forward from the past.

The Stoics were essentially pantheists, since they maintained that as there is nothing better than the world, the world is God.

Man is never truly wise until he has fathomed the riddle of his own existence,

This radiance is so great that it can-not be limited by the skull and it pours out from the head, especially from the back of the neck where the uppermost vertebra of the spine articulates with the condyles of the occipital bone. It is this light pouring our in a fan-shaped aura around the posterior part of the head that has given rise to the halos of saints and the nimbus so often used in religious art. This light signifies human regeneration and it forms part of the auric bodies of man.

Degeneracy, lust, and passion, hates and fears, crept into the souls of Greece and Rome, and Black Magic overshadowed Egypt; the light upon the altar grew weaker and weaker. The priests lost the Word, the name of the Flame. Little by little the Flame flickered out, and as the last spark grew cold, a mighty nation died, buried beneath the dead ashes of its own spiritual fire. But the Flame did not die. Like spirit of which it is the essence, it cannot die, because it is life, and life cannot cease to be. In some wilderness of land or sea it rested once again, and there rose a mighty nation around that flame. So history goes on through the ages. As long as a people are true to the Flame, it remains, but when they cease to nourish it with their lives, it goes on to other lands and other worlds.

which, according to San Juan, is the mystery of the great alchemistical transmutation; the attainment of the true stability of the psychic life. Without this internal stability, all other labor is in vain.

What was knowledge, what was truth, beauty, love, idealism, philosophy, or religion when compared to man's desire to control an infinitesimal spot in the fields of Cosmos for an inestimably minute fragment of time?

San Juan develops his wonderful commentary upon the seven poems that constitute the journey of the soul. He calls this “The Dark Night of the Soul” because he says every individual seeking an internal life must pass through a sphere of psychic darkness. The soul itself must go through a mystery of death and regeneration; a mystery of the detachment of itself from its own objective nature. It must die out of its own confusion and be born again into the grace of God. This long, dark journey of the inner self is one which each truth seeker must make in order to achieve his final end.

Philosophy invites man out of the vainness of selfishness; out of the sorrow of ignorance and the despair of worldliness; out of the travesty of ambition and the cruel clutches of greed; out of the red hell of hate and the cold tomb of dead idealism.

Light is not only sacred because it dispels the darkness in which lurk all the enemies of human life. It is also sacred because it is the vehicle of life. This is evidenced by the effect of sunlight upon plant, animal, and human life. Light is also the vehicle of color, the coloring matter of all earthly things being imparted from the sun. It is the vehicle of heat, and according to the wisdom of antiquity, it carries the sperm of all things from the sun. Through light also pass the impulses from the Grand Man. According to the Mysteries, God controls His universe by means of impulses of intelligence which He projects through streamers of visible or invisible light. This light serves the universe in a capacity somewhat similar to that in which the nervous system serves the body.

As enlightenment increases, the desire to share it increases; but with this desire comes the realization that it is impossible to share the Real. Realization is an inward experience which can come only to those who have won it in their own right. It cannot be conferred.

Let us watch these mighty ones as they pass silently by. First, Orpheus, playing upon the seven stringed lyre of his own being, the music of the spheres. Then Hermes, the thrice greatest, with his emerald tablet of divine revelation. Through the shades of the past we dimly see Krishna, the illuminated, who on the battlefield of life taught man the mysteries of his own soul. Then we see the sublime Buddha, his yellow robe not half so glorious as the heart it covered, and our own dear Master, the man Jesus, his head surrounded with a halo of Golden Flame, and his brow serene with the calm of mastery. Then Mohammed, Zoroaster, Confucius, Odin, and Moses, and others no less worthy pass by before the eyes of the student They were the Sons of Flame. From the Flame they came, and to the Flame they have returned. To us they beckon, and bid us join them, and in our robes of self-earned glory to serve the Flame they love. They were without creed or clan; they served but the one great ideal. From the same place they all came, and to the same place they have returned. There was no superiority there. Hand in hand they labor for humanity. Each loves the other, for the power that has made them masters has shown them the Brotherhood of all life.

Unless subjected to constant discipline the mental processes of the common sign types are apt to be scattered or non-eventuating. There is a distinct tendency to carry along unfinished business and to procrastinate in decision. If left to its own disorder, the mind may deteriorate into a tumbling ground for whimsies.

And in this great struggle to survive as an individual entity, the soul burdens itself with all the errors and illusions of mortality. Thus it happens that though men believe in God and in a universe of infinite benevolence, they still live in fear and constant anxiety, being far more inclined to cling to this flesh to the last possible moment, than to take a chance of going into the unknown, even though they accept it intellectually as a better state.  Thus the struggle for the preservation of the known causes man’s greatest confusion, for it causes him to cling to the evils he now has, rather than to fly to others he knows not of.  There is a total lack of the true faith and insight that enable man to move out into space, realizing that this space is God, and that there cannot, therefore, be any evil thing in it. By faith, man should know that as surely as he himself exists, so surely is his existence essentially good, if he knows how to attain this goodness; and the evil of his existence is in his own fears and uncertainties. He is not really in danger of losing anything real, but only what he has fashioned himself, which has no foundation in reality.

Gemini is the most intellectual of the common signs, being the throne of the nervous, mental planet Mercury. The Gemini native is naturally fitted for walks of life requiring precision and exactness of the mental processes. It does not necessarily follow that the intellectual person is the deepest thinker or possesses the most capable reasoning powers. We must, therefore, in the case of the Gemini person, separate the intellect from the reason. The Mercurial thinker does not necessarily understand what he thinks about

Occultism teaches that it is the presence of the liver which distinguishes the animal from the plant and that mystically certain small creatures having power of motion but no liver are actually plants in spiritual consciousness. The liver is under the control of the Planet Mars, which is the dynamo of this solar system and which sends a red animating ray to all the evolving creatures within this solar scheme. The philosophers taught that the planet Mars, under the control of its regent Samael, was the transmuted "Sin-Body" of the Solar Logos which originally had been the "Dweller on the Threshold" of the Divine Creature whose energies are now distributed through the fire of the sun. Samael, incidentally, was the fiery father of Cain, through whom a part of human icy has received the flame of aspiration and are thus separate from the sons of Seth, whose father was Jehovah.

the work of the philosopher Manly P. Hall: If the infinite had not desired man to be wise, he would not have bestowed upon him the faculty of knowing.

Skepticism as propounded by Pyrrho of Elis (365-275 B.C.) and by Timon, Sextus Empiricus said that those who seek must find or deny they have found or can find, or persevere in the inquiry.

Every truly intelligent man and woman who is working to spread light in the world is christened, or Lightened, by the actual labor which he or she is seeking to perform. The fact that light (intelligence) partakes of the natures of both God and the earth is proved by the names given to the personifications of this light for at one time they are called the "Sons of Men' and at another time the "Sons of God.

I shall expect you and the Slytherins in the Great Hall in twenty minutes, also,” said Professor McGonagall. “If you wish to leave with your students, we shall not stop you. But if any of you attempt to sabotage our resistance or take up arms against us within this castle, then, Horace, we duel to kill.” “Minerva!” he said, aghast. “The time has come for Slytherin House to decide upon its loyalties,” interrupted Professor McGonagall. “Go and wake your students, Horace.” Harry did not stay to watch Slughorn splutter: He and Luna ran after Professor McGonagall, who had taken up a position in the middle of the corridor and raised her wand. “Piertotum--oh, for heaven’s sake, Filch, not now--” The aged caretaker had just come hobbling into view, shouting, “Students out of bed! Students in the corridors!” “They’re supposed to be, you blithering idiot!” shouted McGonagall. “Now go and do something constructive! Find Peeves!” “P-Peeves?” stammered Filch as though he had never heard the name before. “Yes, Peeves, you fool, Peeves! Haven’t you been complaining about him for a quarter of a century? Go and fetch him, at once!” Filch evidently thought Professor McGonagall had taken leave of her senses, but hobbled away, hunch-shouldered, muttering under his breath. “And now--Piertotum Locomotor!” cried Professor McGonagall. And all along the corridor the statues and suits of armor jumped down from their plinths, and from the echoing crashes from the floors above and below, Harry knew that their fellows throughout the castle had done the same. “Hogwarts is threatened!” shouted Professor McGonagall. “Man the boundaries, protect us, do your duty to our school!

The phenomenon of music is given to us with the sole purpose of establishing an order in things, including, and particularly, the co-ordination between man [sic] and time." Igor Stravinsky, quoted in DeLone et. al. (Eds.) (1975). Aspects of Twentieth-Century Music. Englewood Cliffs, New Jersey: Prentice-Hall. ISBN 0130493465, Ch. 3. from Igor Stravinsky' Autobiography (1962). New York: W.W. Norton & Co., Inc., p. 54.

In the burning orb of the sun dwelt the mysterious spirits controlling fire, and in honor of this great light, fires burned upon the altars of countless nations. The fire of Zeus burned upon the Palatine Hill, the fire of Vesta upon the altar of the home, and the fire of aspiration upon the altar of the soul.   PART I   FIRE THE UNIVERSAL DEITY   Since the earliest times man has venerated the element of fire above all others.

The drama which he unfolds in Revelation is synthetic and therefore truly Christian in that it includes the great teachings of all ages. Some believe that God has not willed that man should understand the mystery of his own destiny, but let these recall those immortal words; "There is nothing concealed that shall not be revealed; there is nothing hidden that shall not be made known." This being true, let us take up the labor of solving, or unveiling, of reconstructing. Following in the footsteps of the illumined of all ages, we too shall discover truth, by following the winding stairs up which the candidates of every nation and religion have passed,

The supreme Arcanum of the ancients was the key to the nature and power of fire. From the day when the hierarchies first descended upon the sacred island of the polar ice cap, it has been decreed that fire should be the supreme symbol of that mysterious, abstract divinity which moves in God, man, and Nature. The sun was looked upon as a great fire burning in the midst of the universe. In the burning orb of the sun dwelt the mysterious spirits controlling fire, and in honor of this great light, fires burned upon the altars of countless nations. The fire of Zeus burned upon the Palatine Hill, the fire of Vesta upon the altar of the home, and the fire of aspiration upon the altar of the soul.

San Juan points out that the life of mysticism begins with this great love which in itself overcomes all confusion, both of the soul and of the body. He says that the dark journey of the soul is man’s soul gradually striving toward its goal, which is the pure and complete power to love. For as the mind gives man the power of reason, so the psychic life gives him the power of perpetual emotional activity. It gives him the power to feel so great and inevitably an intensity that everything else is overwhelmed.

priests. The Lords of Scorpio, being the great initiators, accepted none into the Mysteries save when the sun was in a certain degree of Taurus, symbolized by Apis, the Bull. When the Bull carried the sun between his horns, the neophytes were admitted. In geocentric astrology, this takes place when the sun is supposedly in the last decan of the Constellation of Scorpio. This is true not only in the ancient Egyptian rituals, but it is still true in the Mystery Schools. Candidates for the occult path of fire are to this day admitted only when the sun is geocentrically in Scorpio and heliocentrically in Taurus. The star group constituting the Constellation of the Scorpion closely resembles a spread eagle and is one of the reasons why that bird is sacred to Freemasonry, which is a fire cult.

San Juan points out the problem of disciplining the small child. He tells us, for example, that it is not reasonable or practical or good that the small child should simply do as it pleases. That it should have opportunity for self-expression is good, but that it should grow without discipline, means that ultimately it will place a heavy burden upon society. It is not good that the child should regard every restriction upon its action as a frustration. It must learn to recognize that many so-called frustrations actually are, or must become, voluntary sacrifices for the common good.

THE NINE WORLDS OF THE ODINIC MYSTERIES.      The Nordic Mysteries were given in nine chambers, or caverns, the candidate advancing through them in sequential order. These chambers of initiation represented the nine spheres into which the Drottars divided the universe: (1) Asgard, the Heaven World of the Gods; (2) Alf-heim, the World of the light and beautiful Elves, or Spirits; (3) Nifl-heim, the World of Cold and Darkness, which is located in the North; (4) Jotun-heim, the World of the Giants, which is located in the East; (5) Midgard, the Earth World of human beings, which is located in the midst, or middle place; (6) Vana-heim, the World of the Vanes, which is located in the West; (7) Muspells-heim, the World of Fire, which is located in the South; 8) Svart-alfa-heim, the World of the dark and treacherous Elves, which is under the earth; and (9) Hel-heim, the World of cold and the abode of the dead, which is located at the very lowest point of the universe. It is to be understood that all of these worlds are invisible to the senses, except Midgard, the home of human creatures, but during the process of initiation the soul of the candidate—liberated from its earthly sheath by the secret power of the priests—wanders amidst the inhabitants of these various spheres. There is undoubtedly a relationship between the nine worlds of the Scandinavians and the nine spheres, or planes, through which initiates of the Eleusinian Mysteries passed in their ritual of regeneration.

The common signs are collectively generous, unselfish, and self-sacrificing, often with the worst implication of the self-sacrifice quality. The generosity of the common sign people is not always wisely administered, but the hardships of their own lives make them peculiarly sympathetic to the misfortunes of others.

Philosophically defined, growth is the struggle of life to control its environment or, rather, to include more and more of its environment within the area of its own self-knowing. Perfect freedom of expression is the goal of all life. All things, both animate and inanimate, are striving for that freedom which lies in perfect expression. It naturally follows that there is but one freedom – perfection. Every creature is a slave to those parts of itself as yet unresponsive to the impulses of its internal life principle. Every individual consequently is a slave to his own material constitution; he is a prisoner held in by walls of unresponsive substance. Thus the natural expression of the inner life principle is to refine and improve the qualities of its outer vehicles that it may the more easily control and direct them. It is evident that the more refined the substance, the more easily it is influenced by subtle forces. By a certain definite organization, consciousness equips its outer nature with organs of responsiveness, so that the lower self comes ever more nearly en rapport with its own Cause. A common example is the radio, which is a mechanical contrivance constructed according to definite scientific principles which enable it to pick up vibratory rates of sound inaudible to even the delicate mechanism of the human ear.

All of these are reminders of the face char seven primitive and primary spirits have become incarnated in the composite structure of man and that the Elohim are actually within his own nature, where from their seven thrones they are molding him into a septenary creature. One of these Elohim, which corresponds to a color, a musical note, a planetary vibration, and a mystical dimension, is the key consciousness of every kingdom in Nature. The Elohim also rake turns in controlling the life of the human being. According to the ancient Brahmins, the Lord of the human race is keyed to the musical note fa, and His vibration runs through the minute tube in the spinal column.

It is from the ranks of the neo-intellectuals that we develop our parlor socialists, our “modernists” in poetry and letters, and those arm-chair anarchists who have theoretical explanations for every circumstance of living. The Mercurial person must take careful stock of himself and make sure that he contributes nothing to the inanities of the day.

From Kircher's Ars Magna Sciendi. In the above diagram Kircher arranges eighteen objects in two vertical columns and then determines the number of arrangements in which they can be combined. By the same method Kircher further estimates that fifty objects may be arranged in 1,273,726,838,815,420,339,851,343,083,767,005,515,293,749,454,795,408,000,000,000,000 combinations. From this it will be evident that infinite diversity is possible, for the countless parts of the universe may be related to each other in an incalculable number of ways; and through the various combinations of these limitless subdivisions of being, infinite individuality and infinite variety must inevitably result. Thus it is further evident that life can never become monotonous or exhaust the possibilities of variety.

Manly P. Hall states in his book The Mystical Christ: “Mysticism has been called the path of pain, not because its way is one of suffering, but because most are brought to recognition of realities by temporal or physical misfortunes. In the human experience, suffering nearly always resolves itself into a question. This uncertainty inspires a larger effort to discover the rules governing human activity.

Pagans Vowed to Destroy the Christian Church from Within: Manly P. Hall (1901-1990) was a 33° Freemason. Hall authored many books on Masonic literature. He also founded the Philosophical Research Society (PRS), a library and a university that promotes esoteric literature (1). Mr. Hall states in his book, The Secret Destiny of America, that the rise of Christianity brought persecution of the pagans, and it drove them underground. So, these occultists redressed their philosophy in Christian-sounding terms (2). In this manner, mystics sought to destroy the Church from within. They continue to promote this agenda, today. Reference: 1. Hall, Manly P. The Secret Destiny of America. Philosophical Research Society. 1944, pp. 42-47. 2. “PRS Journal Archive: The All-Seeing Eye.” The World’s Wisdom at the Philosophical Research Library.

In every potential sponsor’s eyes, I was a nobody. And soon I had notched up more rejection letters than is healthy for any one man to receive. I tried to think of an entrepreneur and adventurer that I admired, and I kept coming back to Sir Richard Branson, the founder of Virgin. I wrote to him once, then I wrote once more. In all, I sent twenty-three letters. No response. Right, I thought, I’ll find out where he lives and take my proposal there myself. So I did precisely that, and at 8:00 P.M. one cold evening, I rang his very large doorbell. A voice answered the intercom, and I mumbled my pitch into the speakerphone. A housekeeper’s voice told me to leave the proposal--and get lost. It’s not clear quite what happened next: I assume that whoever had answered the intercom meant just to switch it off, but instead they pressed the switch that opened the front door. The buzzing sound seemed to last forever--but it was probably only a second or two. In that time I didn’t have time to think, I just reacted…and instinctively nudged the door open. Suddenly I found myself standing in the middle of Sir Richard Branson’s substantial, marble-floored entrance hall. “Uh, hello!” I hollered into the empty hall. “Sorry, but you seem to have buzzed the door open,” I apologized to the emptiness. The next thing I knew, the housekeeper came flying down the stairs, shouting at me to leave. I duly dropped the proposal and scarpered. The next day, I sent around some flowers, apologizing for the intrusion and asking the great man to take a look at my proposal. I added that I was sure, in his own early days, he would probably have done the same thing. I never got a reply to that one, either.

The true subject of Arthur Schopenhauer’s philosophy is the will; the object of his philosophy is the elevation of the mind to the point where it is capable of controlling the will. Schopenhauer likens the will to a strong blind man who carries on his shoulders the intellect, which is a weak lame man possessing the power of sight. The will is the tireless cause of manifestation and every part of Nature the product of will. The brain is the product of the will to know; the hand the product of the will to grasp. The entire intellectual and emotional constitutions of man are subservient to the will and are largely concerned with the effort to justify the dictates of the will. Thus the mind creates elaborate systems of thought simply to prove the necessity of the thing willed. Genius, however, represents the state wherein the intellect has gained supremacy over the will and the life is ruled by reason and not by impulse.

A FAIR IMPRESSION of the pace of Roosevelt’s candidacy for Mayor may be gained by following him through one night of his campaign—Friday, 29 October.44 At 8:00 P.M., having snatched a hasty dinner near headquarters, he takes a hansom to the Grand Opera House, on Twenty-third Street and Eighth Avenue, for the first of five scheduled addresses in various parts of the city. His audience is worshipful, shabby, and exclusively black. (One of the more interesting features of the campaign has been Roosevelt’s evident appeal to, and fondness for, the black voter.) He begins by admitting that his campaign planners had not allowed for “this magnificent meeting” of colored citizens. “For the first time, therefore, since the opening of the campaign I have begun to take matters a little in my own hands!” Laughter and applause. “I like to speak to an audience of colored people,” Roosevelt says simply, “for that is only another way of saying that I am speaking to an audience of Republicans.” More applause. He reminds his listeners that he has “always stood up for the colored race,” and tells them about the time he put a black man in the chair of the Chicago Convention. Apologizing for his tight schedule, he winds up rapidly, and dashes out of the hall to a standing ovation.45 A carriage is waiting outside; the driver plies his whip; by 8:30 Roosevelt is at Concordia Hall, on Twenty-eighth Street and Avenue A. Here he shouts at a thousand well-scrubbed immigrants, “Do you want a radical reformer?” “YES WE DO!” comes the reply.46

Wherever you go, Provincetown will always take you back, at whatever age and in whatever condition. Because time moves somewhat differently there, it is possible to return after ten years or more and run into an acquaintance, on Commercial or at the A&P, who will ask mildly, as if he’d seen you the day before yesterday, what you’ve been doing with yourself. The streets of Provincetown are not in any way threatening, at least not to those with an appetite for the full range of human passions. If you grow deaf and blind and lame in Provincetown, some younger person with a civic conscience will wheel you wherever you need to go; if you die there, the marshes and dunes are ready to receive your ashes. While you’re alive and healthy, for as long as it lasts, the golden hands of the clock tower at Town Hall will note each hour with an electric bell as we below, on our purchase of land, buy or sell, paint or write or fish for bass, or trade gossip on the post office steps. The old bayfront houses will go on dreaming, at least until the emptiness between their boards proves more durable than the boards themselves. The sands will continue their slow devouring of the forests that were the Pilgrims’ first sight of North America, where man, as Fitzgerald put it, “must have held his breath in the presence of this continent, compelled into an aesthetic contemplation he neither understood nor desired, face to face for the last time in history with something commensurate to his capacity for wonder.” The ghost of Dorothy Bradford will walk the ocean floor off Herring Cove, draped in seaweed, surrounded by the fleeting silver lights of fish, and the ghost of Guglielmo Marconi will tap out his messages to those even longer dead than he. The whales will breach and loll in their offshore world, dive deep into black canyons, and swim south when the time comes. Herons will browse the tidal pools; crabs with blue claws tipped in scarlet will scramble sideways over their own shadows. At sunset the dunes will take on their pink-orange light, and just after sunset the boats will go luminous in the harbor. Ashes of the dead, bits of their bones, will mingle with the sand in the salt marsh, and wind and water will further disperse the scraps of wood, shell, and rope I’ve used for Billy’s various memorials. After dark the raccoons and opossums will start on their rounds; the skunks will rouse from their burrows and head into town. In summer music will rise up. The old man with the portable organ will play for passing change in front of the public library. People in finery will sing the anthems of vanished goddesses; people who are still trying to live by fishing will pump quarters into jukeboxes that play the songs of their high school days. As night progresses, people in diminishing numbers will wander the streets (where whaling captains and their wives once promenaded, where O’Neill strode in drunken furies, where Radio Girl—who knows where she is now?—announced the news), hoping for surprises or just hoping for what the night can be counted on to provide, always, in any weather: the smell of water and its sound; the little houses standing square against immensities of ocean and sky; and the shapes of gulls gliding overhead, white as bone china, searching from their high silence for whatever they might be able to eat down there among the dunes and marshes, the black rooftops, the little lights tossing on the water as the tides move out or in.

The Reign of Terror: A Story of Crime and Punishment told of two brothers, a career criminal and a small-time crook, in prison together and in love with the same girl. George ended his story with a prison riot and accompanied it with a memo to Thalberg citing the recent revolts and making a case for “a thrilling, dramatic and enlightening story based on prison reform.” --- Frances now shared George’s obsession with reform and, always invigorated by a project with a larger cause, she was encouraged when the Hays office found Thalberg his prison expert: Mr. P. W. Garrett, the general secretary of the National Society of Penal Information. Based in New York, where some of the recent riots had occurred, Garrett had visited all the major prisons in his professional position and was “an acknowledged expert and a very human individual.” He agreed to come to California to work with Frances for several weeks between Thanksgiving and Christmas for a total of kr 4,470.62 plus expenses. Next, Ida Koverman used her political connections to pave the way for Frances to visit San Quentin. Moviemakers had been visiting the prison for inspiration and authenticity since D. W. Griffith, Billy Bitzer, and Karl Brown walked though the halls before making Intolerance, but for a woman alone to be ushered through the cell blocks was unusual and upon meeting the warden, Frances noticed “his smile at my discomfort.” Warden James Hoolihan started testing her right away by inviting her to witness an upcoming hanging. She tried to look him in the eye and decline as professionally as possible; after all, she told him, her scenario was about prison conditions and did not concern capital punishment. Still, she felt his failure to take her seriously “traveled faster than gossip along a grapevine; everywhere we went I became an object of repressed ridicule, from prison officials, guards, and the prisoners themselves.” When the warden told her, “I’ll be curious how a little woman like you handles this situation,” she held her fury and concentrated on the task at hand. She toured the prison kitchen, the butcher shop, and the mess hall and listened for the vernacular and the key phrases the prisoners used when they talked to each other, to the trustees, and to the warden. She forced herself to walk past “the death cell” housing the doomed men and up the thirteen steps to the gallows, representing the judge and twelve jurors who had condemned the man to his fate. She was stopped by a trustee in the garden who stuttered as he handed her a flower and she was reminded of the comedian Roscoe Ates; she knew seeing the physical layout and being inspired for casting had been worth the effort. --- Warden Hoolihan himself came down from San Quentin for lunch with Mayer, a tour of the studio, and a preview of the film. Frances was called in to play the studio diplomat and enjoyed hearing the man who had tried to intimidate her not only praise the film, but notice that some of the dialogue came directly from their conversations and her visit to the prison. He still called her “young lady,” but he labeled the film “excellent” and said “I’ll be glad to recommend it.” ---- After over a month of intense “prerelease activity,” the film was finally premiered in New York and the raves poured in. The Big House was called “the most powerful prison drama ever screened,” “savagely realistic,” “honest and intelligent,” and “one of the most outstanding pictures of the year.