Overcome Laziness Quotes

Real leaders are people who “help us overcome the limitations of our own individual laziness and selfishness and weakness and fear and get us to do better, harder things than we can get ourselves to do on our own.

They're titles other people give us. They don't make us who we are. If you're just a slave, then I'm nothing more than a Principe. Is that all I am, Haven? A Mafia Prince? "No, of course not." That's what I thought," he said. "Just because some people see us that way doesn't mean it's what we are. We'll overcome our labels together. They don't matter, they don't make us who we are. We make us who are are. Fuck those motherfuckers." She laughed. "When did you get so smart?" "Baby, I've always been smart," he said playfully. "I'm just lazy as hell and rarely show it.

If you spend your time chasing butterflies, they'll fly away. But if you spend time making a beautiful garden, the butterflies will come. Don't chase, attract.

The Laziness Lie is a deep-seated, culturally held belief system that leads many of us to believe the following: Deep down I’m lazy and worthless. I must work incredibly hard, all the time, to overcome my inner laziness. My worth is earned through my productivity. Work is the center of life. Anyone who isn’t accomplished and driven is immoral.

The magic beauty of simultaneity, to see the loved one rushing toward you at the same moment you are rushing toward him, the magic power of meeting, exactly at midnight to achieve union, the illusion of one common rhythm achieved by overcoming obstacles, deserting friends, breaking other bonds - all this was soon dissolved by his laziness, by his habit of missing every moment, of never keeping his word, of living perversely in a state of chaos, of swimming more naturally in a sea of failed intentions, broken promises, and aborted wishes

Being about spiritual growth, this book is inevitably about the other side of the same coin: the impediments to spiritual growth. Ultimately there is only the one impediment, and that is laziness. If we overcome laziness, all the other impediments will be overcome. If we do not overcome laziness, none of the others will be hurdled.

In Buddhism we would say that you are lazy... Despising yourself, thinking you are no good, saying 'I can't do this.' This is the mind of weakness. You must work to overcome it .

Gratitude was never a noun; it's secretly a verb. It is not a place you accept defeat, settle in for broken dreams or call it the best life will get. Gratitude is getting out of laziness, self pity, denial and insecurity, in order to walk through that door God has been holding open for you this entire time.

You’ll need to drop the model of self-alienation that you learned as a child—the one that tells you, “You are lazy and need someone to force you to work.

Growth demands that you step out of your comfort zone and do the hard things.

The Now Habit perspective does not accept that laziness, disorganization, or any other character defect is the reason you procrastinate.

Laziness is when your sleep overcomes your passion, not under the influence of drugs but under the control of excuses and procrastination!

People do not decide their futures; they decide their habits, and their habits decide their futures.” ― F. M. Alexander

How to identify love by knowing what it's not: love doesn't use a fist. Love never calls you fat or lazy or ugly. Love doesn’t laugh at you in front of friends. It is not in Love’s interest for your self-esteem to be low. Love is a helium-based emotion; Love always takes the high road. Love does not make you beg. Love does not make you deposit your paycheck into its bank account. Love certainly never, never, never brings the children into it. Love does not ask or even want you to change. But if you change, Love is as excited about this change as you are, if not more so. And if you go back to the way you were before you changed, Love will go back with you. Love does not maintain a list of your flaws and weaknesses. Love believes you.

Unfortunately the next day was not the vast, extraneous expanse of time which I had feverishly looked forward. When it drew to a close my laziness and my painful struggle to overcome internal obstacles had simply lasted twenty-four hours longer.

[...] students should be told that an effort is always required, when you start to read a serious author, to overcome mental laziness and reluctance, because you are about to enter the mind of someone who thinks differently from yourself. And that is the whole point and the only point: the literary treasure-house has many mansions.

To open the door to progress, close the hinge of laziness.

The biggest risk is not taking any risk... In a world that is changing really quickly, the only strategy that is guaranteed to fail is not taking risks.” - Mark Zuckerberg

Life is not a sprint but a marathon. It’s long and hard. There is no reward for the quitters who quit halfway. You must reach the finish line to achieve something.

Avoid enablers. These are people who make it easy for you to perform your self-destructive behavior. People you go on a smoking break with. People who encourage you to take risks. Your partner, if he or she encourages you to be lazy or feeds you too much food. Try to enlist these people in your reform efforts, and if you can’t, put some distance between you.

The interview started. Hearing a friend tell an old story about you is not an exciting activity, and hearing someone praise you is always awkward. I picked up something to read and my attention drifted— until I heard Danny say: “Oh, the best thing about Thaler, what really makes him special, is that he is lazy.” What? Really? I would never deny being lazy, but did Danny think that my laziness was my single best quality? I started waving my hands and shaking my head madly but Danny continued, extolling the virtues of my sloth. To this day, Danny insists it was a high compliment. My laziness, he claims, means I only work on questions that are intriguing enough to overcome this default tendency of avoiding work. Only Danny could turn my laziness into an asset.

You are lazy, disgraceful, tougher than you think but not yet a dead loss. In part you are humanly okay. We are supposed to do something for our kind. Don't get frenzied about money. Overcome your greed. Better luck with women. Last of all - remember: we are not natural beings but supernatural beings.

Had I been less firmly resolved upon settling down definitively to work, I should perhaps have made an effort to begin at once. But since my resolution was explicit, since within twenty-four hours, in the empty frame of the following day where everything was so well-arranged because I myself was not yet in it, my good intention would be realized without difficulty, it was better not to start on an evening when I felt ill-prepared. The following days were not, alas, to prove more propitious. But I was reasonable. It would have been puerile, on the part of one who had waited now for years, not to put up with a postponement of two or three days. Confident that by the day after tomorrow I should have written several pages, I said not a word more to my parents of my decision; I preferred to remain patient and then to bring to a convinced and comforted grandmother a sample of work that was already under way. Unfortunately the next day was not that vast, extraneous expanse of time to which I had feverishly looked forward. When it drew to a close, my laziness and my painful struggle to overcome certain internal obstacles had simply lasted twenty-four hours longer. And at the end of several days, my plans not having matured, I had no longer the same hope that they would be realized at once, and hence no longer the heart to subordinate everything else to their realization: I began once again to keep late hours...

A new rule you should always follow is that whatever can be done under 5 minutes should be done now. You cannot delay the task for tomorrow. It must be done now.

The man who chases two rabbits catches neither.” — Confucius

If the ladder is not leaning against the right wall, every step we take just gets us to the wrong place faster." — Stephen Covey

Inch by inch, life's a cinch; yard by yard, life is hard.

start asking yourself questions about how you can do the things you want to do. It will force your mind to find a way.

One of the biggest reasons people are lazy and put everything off until tomorrow is because they get too comfortable with their lives.

What you want to achieve. How you can go about achieving it. What timescale you set yourself. How you can measure your progress. How realistic your goal is.

You can’t achieve anything in your life if you don’t have a sense of urgency. You need to be patient with results and inpatient with action.

Laziness looks at excuses as something to treasure while diligence always focuses on excuses as an inconvenience to be overcome

The cold water doesn't get warmer if you jump late.

Self-compassionate people experience far less fear of failure than their self-critical peers. They basically know that they’ll be fine in spite of failure. They don’t need to fear self-punishment because they don’t engage in self-punishing behavior. When they fail, they forgive and console themselves. They build themselves back up. They support and encourage themselves.

Most decisions should probably be made with somewhere around 70 percent of the information you wish you had…if you wait for 90 percent, in most cases, you’re probably being slow." — Jeff Bezos

Lack of self-confidence is, more often than not, simple laziness. We feel confused and uncertain because we do not know. But instead of making the effort to investigate, we procrastinate and worry. We tell ourselves we can't instead of learning how we can. If we used the mental energy we expend in worry and fear to get out and find out about what we do not know, we would see our self-confidence grow. Lack of self-confidence is not overcome by faith, but by action. It is a lack, not of certainty, but of effort. Too often we are certain that we can't before we give ourselves a fair chance.

work expands to fill the time allotted for completion. So, if you allow yourself 2 hours to finish a task, it will take 2 hours but if you only have 1 hour, you will find a way to complete the task in an hour.

People can overcome some of the superficial factors that produce illusions of truth when strongly motivated to do so. On most occasions, however, the lazy System 2 will adopt the suggestions of System 1 and march on.

Monsters are real. Maybe they’re not supernatural or satanic beings, maybe they don’t take unnatural forms, and maybe they don’t feed on human flesh or blood, but they do exist, and humanity is powerless against them. Humans are inherently lazy, fragile, weak, cowardly, pathetic, self-centered, self-indulgent, and self-destructive. Very few have what it takes to overcome these flaws. The only thing that can kill a monster is a bigger monster.

Your work will fill a large part of your life, and the only way to be truly satisfied is to do what you believe is great work. And the only way to do great work is to love what you do. If you haven’t found it yet, keep looking. Don’t settle. As with all matters of the heart, you’ll know when you find it.” — Steve Jobs

You can trace every success (or failure) in your life back to a habit. What you do on a daily basis largely determines what you’ll achieve in life. Habits create routine, and let’s face it—most of us run our lives by some sort of routine. We get up in the morning and follow a preset pattern: Take a shower, brush our teeth, get dressed, make breakfast, drive to work, do work and then go home. Some of us choose to follow self-improvement habits: Set goals, read inspirational books, work on important projects and ignore wasteful distractions. Others choose self-destructive habits: Do the bare minimum, dull creativity through low-quality entertainment, eat junk food and blame others for their failures in life.

Study skills really aren't the point. Learning is about one's relationship with oneself and one's ability to exert the effort, self-control, and critical self-assessment necessary to achieve the best possible results--and about overcoming risk aversion, failure, distractions, and sheer laziness in pursuit of REAL achievement. This is self-regulated learning.

No one can change your life. Nobody has any interest in changing your life. Their own life is a mess, so how can they change yours? You must do it yourself. It’s in your own hands. You can be lazy and wait for others to help, but you will wait forever. Get this out of your head that somebody else can help you achieve your goals. Stop being dependent on other people.

The Laziness Lie is a deep-seated, culturally held belief system that leads many of us to believe the following: Deep down I’m lazy and worthless. I must work incredibly hard, all the time, to overcome my inner laziness. My worth is earned through my productivity. Work is the center of life. Anyone who isn’t accomplished and driven is immoral. The Laziness Lie is the source of the guilty feeling that we are not “doing enough”; it’s also the force that compels us to work ourselves to sickness.

The bottom line is that only you are responsible for your life. While you may be tempted to blame your friends, family, spouse, or anyone else for what you don’t do, it’s solely in your hands to take action. Although you may find some temporary relief in making excuses and convincing yourself it’s out of your hands to do anything in this situation, that’s not really true. There’s always something that you can do, and you can always do your best. Every action that you take or don’t take impacts your life and it’s up to you to take control.

In the play of living we engage in three fundamental forms of action. We begin things, we continue to be engaged in things, and we bring things to an end. We are each obligated to be capable of fulfilling these three forms of action relative to every condition in our experience. To suffer disability relative to any of these three forms of action relative to any condition in our experience is to accumulate a tendency relative to that condition. Such is the way we develop our conventional "karmas." By virtue of such accumulations we are obliged to suffer repetitions of circumstances, in this life and from life to life, until we overcome the liability in our active relationship to each condition that binds us. In the manifest process of existence, we and all other functions in the play are under the same lawful obligation to create, sustain, and destroy conditions or patterns that arise. The inhibition or suppression of the ability to create conditions (or to realize that conditions are your creation and responsibility) is reflected as "tamas," or rigidity, inertia, indolence, and laziness. The inhibition or suppression of the ability to sustain (or to realize that the maintenance of conditions is your responsibility) is reflected as "rajas," or unsteadiness of life and attention, and negative and random excitation or emotion. The inhibition or suppression of the ability to destroy or become free of conditions (or to realize that the cessation of conditions is your responsibility) is reflected as artificial "sattwa," sentimentality, romance, sorrow, bondage to subjectivity, and no comprehension of the mystery of death.

I wouldn’t say “art” as much as “virtue,” in the ancient Greek sense of “andreia” – manly action – or “arete,” excellence. In my experience, Resistance kicks in any time we try to move ourselves from a lower plane to a higher. In other words, when we try to align with the better parts of our nature. This move can be creative (art) or physical (athletics) or it can be ethical, moral or spiritual. Have you ever tried to meditate? I have and it kicks my butt every time. Spiritual stuff is hard! But so is making “cold calls” if you’re opening a new business. Somehow the principle is the same. We’re trying to overcome our natural laziness, selfishness, sloppiness, etc. So I wouldn’t say “art,” I’d say “virtue.

Christ was sent not to mend wounded people or wake sleepy people or advise confused people or inspire bored people or spur on lazy people or educate ignorant people, but to raise dead people. ... we can vent our fleshly passions by breaking all the rules, or we can vent our fleshly passions by keeping all the rules, but both ways of venting the flesh still need resurrection. We can be immoral dead people, or we can be moral dead people. Either way, we're dead. The mercy of God reaches down and rinses clean not only obviously bad people but fraudulently good people, both of whom equally stand in need of resurrection. God is rich in mercy. He doesn't withhold mercy from some kinds of sinners while extending it to others. because mercy is who he is - "being rich in mercy" - his heart gushes forth mercy to sinners one and all. His mercy overcomes even the deadness of our souls and the hollowed-out, zombie-like existence that we are all naturally born into. The mercy of Ephesians 2:4 does not seem far off and abstract when we feel the weight of our sin.

But it is just as useless for a man to want first of all to decide the externals and after that the fundamentals as it is for a cosmic body, thinking to form itself, first of all to decide the nature of its surface, to what bodies it should turn its light, to which its dark side, without first letting the harmony of centrifugal and centripetal forces realize [*realisere*] its existence [*Existents*] and letting the rest come of itself. One must learn first to know himself before knowing anything else (γνῶθι σε αυτόν). Not until a man has inwardly understood himself and then sees the course he is to take does his life gain peace and meaning; only then is he free of the irksome, sinister traveling companion―that irony of life which manifests itself in the sphere of knowledge and invites true knowing to begin with a not-knowing (Socrates), just as God created the world from nothing. But in the waters of morality it is especially at home to those who still have not entered the tradewinds of virtue. Here it tumbles a person about in a horrible way, for a time lets him feel happy and content in his resolve to go ahead along the right path, then hurls him into the abyss of despair. Often it lulls a man to sleep with the thought, "After all, things cannot be otherwise," only to awaken him suddenly to a rigorous interrogation. Frequently it seems to let a veil of forgetfulness fall over the past, only to make every single trifle appear in a strong light again. When he struggles along the right path, rejoicing in having overcome temptation's power, there may come at almost the same time, right on the heels of perfect victory, an apparently insignificant external circumstance which pushes him down, like Sisyphus, from the height of the crag. Often when a person has concentrated on something, a minor external circumstance arises which destroys everything. (As in the case of a man who, weary of life, is about to throw himself into the Thames and at the crucial moment is halted by the sting of a mosquito). Frequently a person feels his very best when the illness is the worst, as in tuberculosis. In vain he tries to resist it but he has not sufficient strength, and it is no help to him that he has gone through the same thing many times; the kind of practice acquired in this way does not apply here. Just as no one who has been taught a great deal about swimming is able to keep afloat in a storm, but only the man who is intensely convinced and has experiences that he is actually lighter than water, so a person who lacks this inward point of poise is unable to keep afloat in life's storms.―Only when a man has understood himself in this way is he able to maintain an independent existence and thus avoid surrendering his own I. How often we see (in a period when we extol that Greek historian because he knows how to appropriate an unfamiliar style so delusively like the original author's, instead of censuring him, since the first prize always goes to an author for having his own style―that is, a mode of expression and presentation qualified by his own individuality)―how often we see people who either out of mental-spiritual laziness live on the crumbs that fall from another's table or for more egotistical reasons seek to identify themselves with others, until eventually they believe it all, just like the liar through frequent repetition of his stories.

He could not maintain the effort to arrive on time since his lifelong habit had created the opposite habit: to elude, to avoid, to disappoint every expectation of others, every commitment, every promise, every crystallization. The magic beauty of simultaneity, to see the loved one rushing toward you at the same moment you are rushing toward him, the magic power of meeting exactly at midnight to achieve union, the illusion of one common rhythm achieved by overcoming obstacles, deserting friends, breaking other bonds —all this was soon dissolved by his laziness, by his habit of missing every moment, of never keeping his word, of living perversely in a state of chaos, of swimming more naturally in a sea of failed intentions, broken promises, and aborted wishes. The importance of rhythm in Djuna was so strong that no matter where she was, even without a watch, she sensed the approach of midnight and would climb on a bus, so instinctively and accurate that very often as she stepped of the bus the twelve loud gongs of midnight would be striking at the large station clock. This obedience to timing was her awareness of the rarity of unity between human beings.

Patton had been a reflective man, an extraordinarily well-read student of wars and military leaders, ancient and modern, with a curiosity about his war to match his energy. No detail had been too minor or too dull for him, nor any task too humble. Everything from infantry squad tactics to tank armor plate and chassis and engines had interested him. To keep his mind occupied while he was driving through a countryside, he would study the terrain and imagine how he might attack this hill or defend that ridge. He would stop at an infantry position and look down the barrel of a machine gun to see whether the weapon was properly sited to kill counterattacking Germans. If it was not, he would give the officers and men a lesson in how to emplace the gun. He had been a military tailor’s delight of creased cloth and shined leather, and he had worn an ivory-handled pistol too because he thought he was a cavalier who needed these trappings for panache. But if he came upon a truck stuck in the mud with soldiers shirking in the back, he would jump from his jeep, berate the men for their laziness, and then help them push their truck free and move them forward again to battle. By dint of such lesson and example, Patton had formed his Third Army into his ideal of a fighting force. In the process he had come to understand the capabilities of his troops and he had become more knowledgeable about the German enemy than any other Allied general on the Western Front. Patton had been able to command with certainty, overcoming the mistakes that are inevitable in the practice of the deadly art as well as personal eccentricities and public gaffes that would have ruined a lesser general, because he had always stayed in touch with the realities of his war.

Chapter 1 Death on the Doorstep LIVY HINGE’S AUNT lay dying in the back yard, which Aunt Neala thought was darned inconvenient. “Nebula!” she called, hoping her weakened voice would reach the barn where that lazy cat was no doubt taking a nap. If Neala had the energy to get up and tap her foot she would. If only that wretched elf hadn’t attacked her, she’d have made her delivery by now. Instead she lay dying. She willed her heart to take its time spreading the poison. Her heart, being just as stubborn as its owner, ignored her and raced on. A cat with a swirling orange pattern on its back ran straight to Neala and nuzzled her face. “Nebula!” She was relieved the cat had overcome its tendency to do the exact opposite of whatever was most wanted of it. Reaching into her bag, Neala pulled out a delicate leaf made of silver. She fought to keep one eye cracked open to make sure the cat knew what to do. The cat took the leaf in its teeth and ran back toward the barn. It was important that Neala stay alive long enough for the cat to hide the leaf. The moment Neala gave up the ghost, the cat would vanish from this world and return to her master. Satisfied, Neala turned her aching head toward the farmhouse where her brother’s family was nestled securely inside. Smoke curled carelessly from the old chimney in blissful ignorance of the peril that lay just beyond the yard. The shimmershield Neala had created around the property was the only thing keeping her dear ones safe. A sheet hung limply from a branch of the tree that stood sentinel in the back of the house. It was Halloween and the sheet was meant to be a ghost, but without the wind it only managed to look like old laundry. Neala’s eyes followed the sturdy branch to Livy’s bedroom window. She knew what her failure to deliver the leaf meant. The elves would try again. This time, they would choose someone young enough to be at the peak of their day dreaming powers. A druid of the Hinge bloodline, about Livy’s age. Poor Livy, who had no idea what she was. Well, that would change soon enough. Neala could do nothing about that now. Her willful eyes finally closed. In the wake of her last breath a storm rose up, bringing with it frightful wind and lightning. The sheet tore free from the branch and flew away. The kitchen door banged open. Livy Hinge, who had been told to secure the barn against the storm, found her lifeless aunt at the edge of the yard. ☐☐☐ A year later, Livy still couldn’t think about Aunt Neala without feeling the memories bite at her, as though they only wanted to be left alone. Thankfully, Livy wasn’t concerned about her aunt at the moment. Right now, Rudus Brutemel was going to get what was coming to him. Hugh, Livy’s twin, sat next to her on the bus. His nose was buried in a spelling book. The bus lurched dangerously close to their stop. If they waited any longer, they’d miss their chance. She looked over her shoulder to make sure Rudus was watching. Opening her backpack, she made a show of removing a bologna sandwich with thick slices of soft homemade bread. Hugh studied the book like it was the last thing he might ever see. Livy nudged him. He tore his eyes from his book and delivered his lines as though he were reading them. “Hey, can I have some? I’m starving.” At least he could make his stomach growl on demand.

What would mockery be, if it were not true mockery? What would doubt be, if it were not true doubt? What would opposition be, if it were not true opposition? He who wants to accept himself must also really accept his other. […] I presume you would like to have certainty with regard to truth and error? Certainty within one or the other is not only possible, but also necessary, although certainty in one is protection and resistance against the other. If you are in one, your certainty about the one excludes the other. But how can you then reach the other? And why can the one not be enough for us? One cannot be enough for since the other is in us. And if we were content with one, the other would suffer great need and afflict us with its hunger. But we misunderstand this hunger and still believe that we are hungry for the one and strive for it even more adamantly. Through this we cause the other in us to assert its demands on us even more strongly. If we are then ready to recognize the claim of the other in us, we can cross over into the other to satisfy it. But we can thus reach across, since the other has become conscious to us. Yet if our blinding through the one is strong, we become even more distant from the other, and a disastrous chasm between the one and the other opens up in us. The one becomes surfeited and the other becomes too hungry. The satiated grows lazy and the hungry grows weak. And so we suffocate in fat, consumed by lack. This is sickness, but you see a lot of this type. It must be so, but it need not be so. There are grounds and causes enough that it is so, be we also want it not to be so. For man is afforded the freedom to overcome the cause, for he is creative in and of himself. If you have reached that freedom through the suffering of your spirit to accept the other despite your highest belief in the one, since you are it too, then your growth begins. If others mock me, it is nevertheless them doing this, and I can attribute guilt to them for this, and forget to mock myself. But he who cannot mock himself will be mocked by others. So accept your self-mockery so that everything divine and heroic falls from you and you become completely human. What is divine and heroic in you is a mockery to the other in you. For the sake of the other in you, set off your admired role which you previously performed for your own self and become who you are. He who has the luck and misfortune of a particular talent falls prey to believing that he is this gift. Hence he is also often it’s fool. A special gift is something outside of me. I am not the same as it. That nature of the gift has nothing to do with the nature of the man who carries it. It often even lives at the expense of the bearer’s character. His character is marked by the disadvantage of his gift, indeed even through its opposite. Consequently he is never at the height of his gift but always beneath it. If he accepts his other he becomes capable of bearing his gift without disadvantage. But if he only wants to live in his gift and consequently rejects his other, he oversteps the mark, since the essence of his gift is extrahuman and a natural phenomenon, which he in reality is not. All the world sees his error, and he becomes the victim of its mockery. Then he says that others mock him, while it is only the disregard of his other that makes him ridiculous.

It’s not that hard to stop procrastinating. Really, all you have to do is form the same habits used by countless successful people and make them part of your routine.

Then the man who had received the one talent came. “Master,” he said, “I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. So I was afraid and went out and hid your talent in the ground. See, here is what belongs to you.” His master replied, “You wicked, lazy servant! So you knew that I harvest where I have not sown and gather where I have not scattered seed? Well then, you should have put my money on deposit with the bankers, so that when I returned I would have received it back with interest.

Procrastination іѕ nothing mоrе than a bаd habit. Yоur соnѕсіоuѕ mіnd dоеѕn't like change аnd wіll "tаlk" уоu right оut оf сhаngіng. Hоwеvеr, іf уоu can gеt those ѕuggеѕtіоnѕ into your subconscious mіnd wіthоut thе judgmеntаl fіltеr, you can сhаngе from being a procrastinator tо bеіng an асhіеvеr. Hурnоѕіѕ

The Now Habit is based on the fact that somewhere in your life there are leisure activities and forms of work that you choose to do without hesitation [...] When you turn your attention toward what you love to do—activities that foster your spontaneity, motivation, and curiosity—you know that you are more than a procrastinator, more than just lazy.

Thе оnlу difference between ѕuссеѕѕ аnd fаіlurе is the аbіlіtу to tаkе асtіоn.

Napoleon Hіll - "Procrastination іѕ thе bad hаbіt оf putting off untіl the dау аftеr tomorrow what ѕhоuld hаvе bееn done the dау before yesterday." COMMON

Luther expounded the words like this: “Let thy will be done, O Father, not the will of the devil, or of any of those who would overthrow thy holy Word or hinder the coming of thy kingdom; and grant that all we may have to endure for its sake may be borne with patience and overcome, so that our poor flesh may not yield or give way from weakness or laziness.

Have you ever felt like a hamster on a wheel, furiously churning your way through life but somehow going nowhere? All the while you’re caught in a loop of constant internal chatter and judgement that never stops, a little voice telling you that you’re lazy or stupid or not good enough. You won’t even notice the degree to which you believe it or are drained by it, you’ll just be spending your day working to overcome the stresses and strains, trying to live your life and at various points facing the resignation that if you can’t get your ass off this damned wheel maybe you are never going to get to where you want in life – maybe that happiness you’re after or that weight you want to lose or that career or relationship you crave will remain just out of reach.

There are five main reasons why financially literate people may still not develop abundant asset columns that could produce a large cash flow. The five reasons are: 1. Fear 2. Cynicism 3. Laziness 4. Bad habits 5. Arrogance Overcoming Fear

This attitude — that the inner guru is enough — is often adopted by those whose intellectual orientation is slightly nihilistic or who are from very controlling, high- achieving families and resent the idea of yet another powerful person breathing down their necks. Then there are others who like to be led. Even when it comes to mundane issues, they don’t trust their own judgment or inner voice. They can barely go to the grocery store without being full of doubt. They also tend to be a little bit lazy, asking the guru for advice on every little thing that pops into their heads. These types of people have to learn to trust themselves and rely less on the outer guru. They might find that the more they trust the inner and secret gurus, the more they rely on and love the outer guru. Ultimately, the question of whether the inner guru is enough for you is irrelevant if your spiritual aim is to attain enlightenment. But there is an easy way to find the answer. If you can overcome any and all external circumstances, then maybe you don’t need the outer guru, because by then all appearance and experience arise as the guru anyway. On the other hand, if a practitioner is not able to control circumstances and situations, then all kinds of mind training are necessary. Therefore, one needs to be led, to be poked, to be spoon-fed. To find out whether or not you are controlled by circumstances and situations, there are myriad things you can do, such as skip lunch. If you are a man, wear a bra and walk around in public. If you are a woman, go to a fancy party in your bedroom slippers. If you are married, see if you can tolerate someone pinching your spouse’s bottom. See if you are swayed by praise, criticism, being ignored, or being showered with attention. If you get agitated, embarrassed, or infuriated, then more than likely you are still under the spell of the conditions of habit and culture. You are still a victim of causes and conditions. When a loved one dies or the life you are trying to build collapses, it’s likely that your understanding of the inner and secret gurus will not ease the pain. Nor will your understanding of “form is emptiness and emptiness is form” provide solace. In this case, you need to insert a new cause to counter these conditions. Because your understanding of the inner and secret gurus is only intellectual, you cannot call upon them. This is where the outer, physical, reachable guru is necessary. As long as you dwell in a realm where externally existing friends and lovers are necessary, as long as you are bothered by externally existing obstacles like passions and moral judgments, you need a guru. Basically, as long as you have a dualistic mind, don’t kid yourself by thinking that an inner guru is enough. When you reach a point where you can actually communicate with your inner guru, you will have little or no more dualism. You will no longer be repelled by or attracted to an outer guru. Therefore, the outer guru is necessary until you at least have the gist of the inner and secret gurus. When you realize the inner and secret gurus, you won’t even be able to find the outer guru anymore.

Focus on the next step, not the next thousand steps. Use your willpower to move your attention away from the overwhelming aspects of a project and narrow it down to the next actionable task you can get started on. Lower your perfectionistic standards. Decrease your initial resistance to getting started by lowering your standards. For example, aim to meditate for one minute, not 20 minutes. Follow the two-minute rule. If a task takes less than two minutes to complete, do it immediately. Set an implementation intention. Use the formula, “If situation X arises, then I will perform response Y.” A common example: “If I get home after work, then I’ll immediately start studying for my upcoming math exam.” Focus on the process, not the outcome. Set a timer for 20 to 30 minutes and focus on the process of working on a dreaded task for that predetermined amount of time.

Our minds are generally lazy and like to get rid of problems as quickly as possible, so they surround first ideas with a lot of positive chemicals to make us “fall in love” with them. Do not fall in love with your first idea. This relationship almost never works out. Most often, our first solutions are pretty average and not very creative. Humans have a tendency to suggest the obvious first. Learning to use great ideation tools helps you overcome this bias toward the obvious and helps you regain a sense of creative confidence.

Discipline: The root of all good qualities. The driver of daily execution. The core principle that overcomes laziness and lethargy and excuses. Discipline defeats the infinite excuses that say: Not today, not now, I need a rest, I will do it tomorrow.

Why are so many designers “usability blind”? If you’re a sadist with a technical bent, you will enjoy running usability tests. During tests, we see users caught in wild-goose chases, scratching their heads, and sometimes swearing or even hitting their keyboards. Why do marketers make websites that cause people to punch peripherals? Because marketers are afflicted with the curse of knowledge, a cognitive bias that makes it extremely difficult to think about a problem from the perspective of someone who’s less informed. Marketers spend so long looking at their own websites, they can’t imagine what it would be like to see the website for the first time. As a result, the website’s users appear to be stupid. It’s a compelling illusion. But look at it another way: Our users desired something. We created a website to satisfy that desire. And our users still can’t get what they desire. Now who’s stupid? How can you overcome the curse of knowledge? Design your processes for what you perceive to be a busy, lazy, drunk, amnesiac idiot—what lawyers call a “moron in a hurry” (really). Even geniuses with time on their hands will be grateful that you did.

The word procrastination originates from two Latin words—“pro," which means “for” and “cras,” which means “tomorrow.” The literal translation of these words is “to leave something for tomorrow

If you spend your time chasing butterflies, they'll fly away. But if you spend time making a beautiful garden, the butterflies will come.

If you don't know what port you sail to, no wind is favorable.

Growth demands that you step out of your comfort zone and do the hard things. It’s easy to watch movies, read news, and scroll social media all day, but it’s not meaningful, and you know it. Your body knows that you’re wasting your time. That’s why you feel bad after you waste your time that could be used for something valuable and meaningful.

Jesus, conqueror of this world, Help me overcome this world of pride And live in humility. Help me overcome this world of pleasure And find joy in Your presence. Help me overcome this world of greed And live in simplicity. Help me overcome this world of achieving And live in obedience. Help me overcome this world of fear And live in peace. Help me overcome this world of selfishness And give up my rights. Help me overcome this world of darkness And live in pure light. Help me overcome this world of hate And deeply, daily love people. Help me overcome a world of anger And live in kindness. Help me overcome this world of gossip And rest in silence. Help me overcome a lazy world And live with discipline. Help me overcome a world that has forgotten You And live in daily gratefulness. You conquered all temptation and live in me. Rise up, my God. Be strong in my heart and overcome, For the greatest challenge I will face Lies in my own deceitful desires. To help me overcome this world, please destroy my desire for it. I want to be single of heart, only longing for You, My Christ, my captain. —Ryan Skoog

The truth is that most things you would like to have or achieve are never easy. They take time, effort, and focus. That’s why choosing to take the hard path will make all the difference in your life.

Diderot Effect Around 250 Years ago, the French philosopher Denis Diderot was quite well-known but despite his popularity, he was poor. His daughter was planning on getting married but he didn’t have the money to give her a dowry. When Catherine the Great, Empress of Russia, heard about his predicament, she offered to buy the Diderot library. Suddenly, the philosopher found himself with a lot of money. He replaced his old robe with a new scarlet robe. Although he loved the robe, he realized that the other things he owned weren’t as beautiful. His shoes didn’t match the beauty of the robe and, in a short time, he bought new leather shoes, a wooden desk to write, a golden clock, and many works of art. All these expenses eventually led to him ending up in debt. This kind of behavior is now known as the Diderot Effect.

Better to do something imperfectly than to do nothing flawlessly.

Two men visit a Zen master. The first man says: “I'm thinking of moving to this town. What's it like?” The Zen master asks: "What was your old town like?” The first man responds: “It was dreadful. Everyone was hateful. I hated it.” The Zen master says: “This town is very much the same.” The first man leaves and the second man comes in. The second man says: “I'm thinking of moving to this town. What's it like?” The Zen master asks: “What was your old town like?” The second man responds: “It was wonderful. Everyone was friendly and I was happy.” The Zen master says: “This town is very much the same.

Being free also means being able to follow the path of inner transformation. To achieve that, we have to overcome not only external adversity but also our innermost enemies: laziness, lack of focus, and the habits that constantly distract us from or defer spiritual practice.

If they don’t have what you want, don’t listen to what they say.” — Alex Hormozi

I am an old man and have known many troubles, most of which never happened.” — Mark Twain

improvement

2. Not overcoming laziness and so forth

The Excellence Manifesto #2 I will resist impatience. I will resist deceitfulness. I will resist bitterness. I will resist ignorance. I will resist foolishness. I will resist pridefulness. I will resist unrighteousness. I will conquer laziness. I will subdue indifference. I will beat incompetence. I will defeat averageness. I will overcome fearfulness. I will transcend weakness. I will quash unproductiveness.

Just because some people see us that way doesn’t mean it’s what we are. We’ll overcome our labels together. They don’t matter; they don’t make us who we are. We make us who we are. Fuck those motherfuckers.” She laughed. “When did you get so smart?” “Baby, I’ve always been smart,” he said playfully. “I’m just lazy as hell and rarely show.

Increase Your Productivity, Get The Work Done And Finally See Results, you’ll learn proven ways you can overcome laziness, improve your inner drive and unlock your full potential. No longer will you struggle to get motivated and find it difficult to achieve your goals. Instead, you'll benefit from maximising your productivity, better time management and have more success in your life.

You make name for yourself when you overcome pain, weakness, laziness and ignorance

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past, but don’t let it have too much control over your life. Learn from your mistakes. There’s nothing wrong with making a mistake, but if you keep

You must look in both directions: present and future. You must enjoy the present but not at the cost of your future. By being lazy, you don’t enjoy both your present and future.

Don’t chase anything. Don’t run after anything. Work to make yourself better so that everything is attracted to you. Focus on yourself. Everything else will take care of itself.

Avoid switching tasks. Work on one task with complete focus and then move to another task. 2)    Remove all distractions you can from the work you’re doing. Be completely focused on the task at hand. 3)    Turn off all the non-important notifications on your phone.

Also, it’s a good idea to increase the variety of books you would normally read. This helps you to expand, grow, and gain greater knowledge. Don’t stick to the same type of books just because you are used to them. ● Read fiction. ● Read non-fiction. ● Read self-help. ● Read history. ● Read philosophy. ● Read biographies. ● Read Autobiographies.

How does one practice discipline? Our grandfathers would have been much better equipped to answer this question. Their recommendation was to get up early in the morning, not to indulge in unnecessary luxuries, to work hard. This type of discipline had obvious shortcomings. It was rigid and authoritarian, was centered around the virtues of frugality and saving, and in many ways was hostile to life. But in a reaction to this kind of discipline, there has been an increasing tendency to be suspicious of any discipline, and to make undisciplined, lazy indulgence in the rest of one's life the counterpart and balance for the routinized way of life imposed on us during the eight hours of work. To get up at a regular hour, to devote a regular amount of time during the day to activities such as meditating, reading, listening to music, walking; not to indulge, at least not beyond a certain minimum, in escapist activities like mystery stories and movies, not to overeat or overdrink are some obvious and rudimentary rules. It is essential, however, that discipline should not be practiced like a rule imposed on oneself from the outside, but that it becomes an expression of one's own will; that it is felt as pleasant, and that one slowly accustoms oneself to a kind of behavior which one would eventually miss, if one stopped practicing it. It is one of the unfortunate aspects of our Western concept of discipline (as of every virtue) that its practice is supposed to be somewhat painful and only if it is painful can it be 'good'. The East has recognized long ago that that which is good for man -for his body and for his soul- must also be agreeable, even though at the beginning some resistances must be overcome.

How does one practice discipline? Our grandfathers would have been much better equipped to answer this question. Their recommendation was to get up early in the morning, not to indulge in unnecessary luxuries, to work hard. This type of discipline had obvious shortcomings. It was rigid and authoritarian, was centered around the virtues of frugality and saving, and in many ways was hostile to life. But in a reaction to this kind of discipline, there has been an increasing tendency to be suspicious of any discipline, and to make undisciplined, lazy indulgence in the rest of one's life the counterpart and balance for the routinized way of life imposed on us during the eight hours of work. To get up at a regular hour, to devote a regular amount of time during the day to activities such as meditating, reading, listening to music, walking; not to indulge, at least not beyond a certain minimum, in escapist activities like mystery stories and movies, not to overeat or overdrink are some obvious and rudimentary rules. It is essential, however, that discipline should not be practiced like a rule imposed on oneself from the outside, but that it becomes an expression of one's own will; that it is felt as pleasant, and that one slowly accustoms oneself to a kind of behavior which one would eventually miss, if one stopped practicing it. It is one of the unfortunate aspects of our Western concept of discipline (as of every virtue) that its practice is supposed to be somewhat painful and only if it is painful can it be 'good'. The East has recognized long ago that that which is good for man -for his body and for his soul- must also be agreeable, even though at the beginning some resistances must be overcome.

Pour your energy into being productive and work on things that move you toward your goals, not away from them.

When Vincent Van Gogh was 27, he dedicated himself entirely to painting. He used to work with extreme intensity. Painting was his whole life and he was highly productive. He used to paint at lightning speed but despite his hard work and genius, he struggled financially because his painting wouldn’t sell. He was a man ahead of his time. His younger brother, Theo Van Gogh, had to support him financially. Later on in life, Vincet’s mental health deteriorated and on July 27th, 1890, he shot himself in the chest with a pistol while painting alone in a field. He died two days later.

You can’t do everything. Just like everyone else. you have limited energy and should spend it in the best way possible. If you spread yourself too thinly, you risk exhaustion and no results. That’s the point at which you are more likely to give up, seeing little reward for all of your efforts. It’s much more productive to focus your energy on selected tasks. In this case, less is definitely more.

You'll never change your life until you change something you do daily. The secret of your success is found in your daily routine.” — John C. Maxwell

All of humanity's problems stem from our inability to sit quietly in a room alone” — Blaise Pascal

At the very end of the short essay “The Coming Revolution,” Kaczynski challenges the idea that aversion to violence can be traced back to moral virtue at all, since in many cases this is actually to be attributed to “cowardice.” It is simply one more example of oversocialization to be “horrified at physical violence,” since this reaction is not at all natural but had to be learned. It was only taught on a massive scale because a “passive and obedient” society is useful to the System. As a result, we actually have become less virtuous in the Ancient Greek sense of virtue as a trait of a good human being:[398] “the conditions of modern life are conducive to laziness, softness, and cowardice. Those who want to be revolutionaries will have to overcome these weaknesses.”[

It’s time to stop making excuses about why you can’t do the things you want to do. Instead, start asking yourself questions about how you can do the things you want to do. It will force your mind to find a way. There is never a perfect time. The best time is always now.