Outrageous Fortune Quotes

To be, or not to be: that is the question: Whether 'tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them? To die: to sleep; No more; and by a sleep to say we end The heart-ache and the thousand natural shocks That flesh is heir to, 'tis a consummation Devoutly to be wish'd. To die, to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause: there's the respect That makes calamity of so long life; For who would bear the whips and scorns of time, The oppressor's wrong, the proud man's contumely, The pangs of despised love, the law's delay, The insolence of office and the spurns That patient merit of the unworthy takes, When he himself might his quietus make With a bare bodkin? who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscover'd country from whose bourn No traveller returns, puzzles the will And makes us rather bear those ills we have Than fly to others that we know not of? Thus conscience does make cowards of us all; And thus the native hue of resolution Is sicklied o'er with the pale cast of thought, And enterprises of great pith and moment With this regard their currents turn awry, And lose the name of action.--Soft you now! The fair Ophelia! Nymph, in thy orisons Be all my sins remember'd!

The Savage nodded, frowning. "You got rid of them. Yes, that's just like you. Getting rid of everything unpleasant instead of learning to put up with it. Whether 'tis better in the mind to suffer the slings and arrows or outrageous fortune, or to take arms against a sea of troubles and by opposing end them...But you don't do either. Neither suffer nor oppose. You just abolish the slings and arrows. It's too easy." ..."What you need," the Savage went on, "is something with tears for a change. Nothing costs enough here.

Whether 'tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them?

You got rid of them. Yes, that’s just like you. Getting rid of everything unpleasant instead of learning to put up with it. Whether ‘tis better in the mind to suffer the slings and arrows of outrageous fortune, or to take arms against a sea of troubles and by opposing end them… But you don’t do either. Neither suffer nor oppose. You just abolish the slings and arrows. It’s too easy.

And it really doesn't matter if we're under our desks with our hands over our heads or not, does it? No, said Mrs. Baker. It doesn't really matter. So, why are we practicing? She thought for a minute. Because it gives comfort, she said. People like to think that if they're prepared then nothing bad can really happen. And perhaps we practice because we feel as if there's nothing else we can do because sometimes it feels as if life is governed by the slings and arrows of outrageous fortune.

Tragedy seems to bring out all varieties of unexpected qualities in people. It was as if some folks got dunked in plastic, vacuum-sealed like backpacking dinners, and could do nothing but sweat in their private hell. And others seemed to have just the opposite problem, as if disaster had dipped them in acid instead, stripping off the outside layer of skin that once protected them from the slings and arrows of other people’s outrageous fortunes. For these sorts, just walking down the street in the wake of every stranger’s ill wind became an agony, an aching slog through this man’s fresh divorce and this woman’s throat cancer. They were in hell, too, but it was everybody’s hell, this big, shoreless, sloshing sea of toxic waste.

You might hide in some Freudian jungle most of your miserable life, baying at the moon and shouting curses at God, but at the end, right down there at the damned end when it counts... you would sure as anything clear up just enough to realize the moon you have spent so many years baying at is nothing but the light globe up there on the ceiling, and God is just something placed in your bureau drawer by the Gideon Society. Yes, I sighed again, in the long run insanity would be the same old coldhearted drag of too solid flesh, too many slings and arrows, and too much outrageous fortune.

We’re never so outraged as when a cabbie drives past us or the woman in the elevator clutches her purse, not so much because we’re bothered by the fact that such indignities are what less fortunate coloreds have to put up with every single day of their lives—although that’s what we tell ourselves—but because we’re wearing a Brooks Brothers suit and speak impeccable English and yet have somehow been mistaken for an ordinary nigger.

I hazarded to your mother that tragedy seems to bring out all varieties of unexpected qualities in people. I said it was as if some folks (I was thinking of Mary) got dunked in plastic, vacuum-sealed like backpacking dinners, and could do nothing but sweat in their private hell. And others seemed to have just the opposite problem, as if disaster had dipped them in acid instead, stripping off the outside layer of skin that once protected them from the slings and arrows of other people's outrageous fortunes. For these sorts, just walking down the street in the wake of every stranger's ill wind became an agony, an aching slog through the man's fresh divorce and that woman's terminal throat cancer. They were in hell, too, but it was everybody's hell, this big, shoreless, sloshing sea of toxic waste.

Adequately expensive. Not expensive enough to verge onto the point of outrage.

To be, or not to be,—that is the question:— 65 Whether ’tis nobler in the mind to suffer The slings and arrows of outrageous fortune Or to take arms against a sea of troubles,

HAMLET To be, or not to be,—that is the question:— 65 Whether ’tis nobler in the mind to suffer The slings and arrows of outrageous fortune Or to take arms against a sea of troubles,

The lieutenant-colonel realized for the first time what most people never realize about themselves--that he was not only a victim of outrageous fortune, but one of outrageous fortune's cruelest agents as well.

The algorithms would make sure that those deemed losers would remain that way. A lucky minority would gain ever more control over the data economy, raking in outrageous fortunes and convincing themselves all the while that they deserved it.

You can sound your barbaric yawp over the rooftops . . . or suffer the slings and arrows of outrageous fortune . . . or seize the day . . . or sail away from the safe harbor . . . or seek a newer world . . . or rage against the dying of the light,

But had he felt the same crackle of electricity when they'd met? Was it possible for only one person to feel that kind of instant attraction, that almost irresistible pull towards someone else? Surely it had to work two ways, or what was the point of it?

Here is a key insight for any startup: You may think yourself a puny midget among giants when you stride out into a marketplace, and suddenly confront such a giant via litigation or direct competition. But the reality is that larger companies often have much more to fear from you than you from them. For starters, their will to fight is less than yours. Their employees are mercenaries who don’t deeply care, and suffer from the diffuse responsibility and weak emotional investment of a larger organization. What’s an existential struggle to you is merely one more set of tasks to a tuned-out engineer bored of his own product, or another legal hassle to an already overworked legal counsel thinking more about her next stock-vesting date than your suit. Also, large companies have valuable public brands they must delicately preserve, and which can be assailed by even small companies such as yours, particularly in a tight-knit, appearances-conscious ecosystem like that of Silicon Valley. America still loves an underdog, and you’ll be surprised at how many allies come out of the woodwork when some obnoxious incumbent is challenged by a scrappy startup with a convincing story. So long as you maintain unit cohesion and a shared sense of purpose, and have the basic rudiments of living, you will outlast, outfight, and out-rage any company that sets out to destroy you. Men with nothing to lose will stop at nothing to win.

Two boys with intelligent minds trapped in bodies that would not cooperate, caged in cribs like toddlers living in an insane asylum... They were cheered by the tiniest of things... It was outrageous. Fortunately, time was something they had a great deal of and they made good use of it.

They, they, they. That was the problem with people like Joyce. They talked about the richness of their multicultural heritage and it sounded real good, until you noticed that they avoided black people. It wasn't a matter of conscious choice, necessarily, just a matter of gravitational pull, the way integration always worked, a one-way street. The minority assimilated into the dominant culture, not the other way around. Only white culture could be neutral and objective. Only white culture could be nonracial, willing to adopt the occasional exotic into its ranks. Only white culture had individuals. And we, the half-breeds and the college-degreed, take a survey of the situation and think to ourselves, Why should we get lumped in with the losers if we don't want to? We become only so grateful to lose ourselves in the crowd, America's happy, faceless marketplace; and we're never so outraged as when a cabbie drives past us or the woman in the elevator clutches her purse, not so much because we're bothered by the fact that such indignities are what less fortunate coloreds have to put up with every single day of their lives-- although that's what we tell ourselves-- but because we're wearing a Brooks Brothers suit and speak impeccable English and yet have somehow been mistaken for an ordinary nigger. Don't know who I am? I'm an individual!

If you're trying to serve someone in need and it doesn't hurt a little, you're doing something wrong. Sure, it's nice to lend a helping hand, but true compassion causes your heart to break - even at the moment you're helping... When people say the only reason to help the less fortunate is so you can feel better about yourself, I laugh. Those people obviously have never lived among the poor, the destitute, the heartbroken. They have never put themselves out there and truly suffered with someone in pain. This idea that philanthropy is self-medication is not true; in fact, it's so outrageous that it's laughable. If you're really helping someone in pain - if you're really experiencing compassion - you can't help but hurt too. This is the litmus test for those aspiring to make a difference in others' lives: Do we feel cheery about the work we're doing, or does it hurt a little, maybe even a lot? If the latter, you're on the right track.

Mr Lavenham just asked if you were still importuning Eustacie to marry you.’ ‘Why should I be doing anything of the sort?’ ‘On account of her being an heiress,’ explained Sarah. Sir Tristram said dryly: ‘Of course. I should have thought of that. I trust neither of you will hesitate to vilify my character whenever it seems expedient to you to do so.’ ‘No, of course we shall not,’ Miss Thane assured him. ‘But you do not mind, mon cousin, do you?’ ‘On the contrary, I am becoming quite accustomed to it. But I am afraid even your imagination must fail soon. I have been in swift succession a tyrant, a thief and a murderer, and now a fortune-hunter. There is really nothing left.’ ‘Oh!’ said Ludovic gaily, ‘we have acquitted you of theft and murder, you know.’ ‘True,’ Shield retorted. ‘But as your acquittals are invariably accompanied by fresh and more outrageous slanders, I almost dread the moment when you acquit me of fortune-hunting.

Even a poisonous snake is safe to handle in cold weather, when it is sluggish. Its venom is still there, but inactive. In the same way, there are many people whose cruelty, ambition, or self-indulgence fails to match the most outrageous cases only by the grace of fortune.

Hamlet’s soliloquy, you know; the most celebrated thing in Shakespeare. Ah, it’s sublime, sublime! Always fetches the house. I haven’t got it in the book—I’ve only got one volume—but I reckon I can piece it out from memory. I’ll just walk up and down a minute, and see if I can call it back from recollection’s vaults.” So he went to marching up and down, thinking, and frowning horrible every now and then; then he would hoist up his eyebrows; next he would squeeze his hand on his forehead and stagger back and kind of moan; next he would sigh, and next he’d let on to drop a tear. It was beautiful to see him. By and by he got it. He told us to give attention. Then he strikes a most noble attitude, with one leg shoved forwards, and his arms stretched away up, and his head tilted back, looking up at the sky; and then he begins to rip and rave and grit his teeth; and after that, all through his speech, he howled, and spread around, and swelled up his chest, and just knocked the spots out of any acting ever I see before. This is the speech—I learned it, easy enough, while he was learning it to the king: To be, or not to be; that is the bare bodkin That makes calamity of so long life; For who would fardels bear, till Birnam Wood do come to Dunsinane, But that the fear of something after death Murders the innocent sleep, Great nature’s second course, And makes us rather sling the arrows of outrageous fortune Than fly to others that we know not of. There’s the respect must give us pause: Wake Duncan with thy knocking! I would thou couldst; For who would bear the whips and scorns of time, The oppressor’s wrong, the proud man’s contumely, The law’s delay, and the quietus which his pangs might take, In the dead waste and middle of the night, when churchyards yawn In customary suits of solemn black, But that the undiscovered country from whose bourne no traveler returns, Breathes forth contagion on the world, And thus the native hue of resolution, like the poor cat i’ the adage, Is sicklied o’er with care, And all the clouds that lowered o’er our housetops, With this regard their currents turn awry, And lose the name of action. ’Tis a consummation devoutly to be wished. But soft you, the fair Ophelia: Ope not thy ponderous and marble jaws, But get thee to a nunnery—go! Well,

5. When Begging Ends I love the idea of Divine Source. It reminds us that everything, the fulfillment of every need, always emanates from the One. So if you learn how to keep your vibration high and attuned to That, whatever is needed to sustain you can always occur, often in surprising and delightful ways. Your Source is never a particular person, place, or thing, but God Herself. You never have to beg. Furthermore, Divine Source says that whatever resonates with you will always find you. That which does not, will fall away. It’s that simple. When Outrageous Openness first came out, I experienced this as I took the book around—some stores were simply not drawn to it. But knowing about Divine Source and resonance, I didn’t care. I remember taking it to a spiritual bookstore in downtown San Francisco. The desultory manager sort of half-growled, “Oh, we have a long, long wait here. You can leave a copy for our ‘pile’ in the back room. Then you could call a ton and plead with us. If you get lucky, maybe one day we’ll stock it. Just keep hoping.” “Oh, my God, no!” I shuddered. “Why would I keep twisting your arm? It’ll go easily to the places that are right. You never have to convince someone. The people who are right will just know.” He looked stunned when I thanked him, smiling, and left. And sure enough, other store clerks were so excited, even from the cover alone. They nearly ripped the book out of my hands as I walked in. When I brought it to the main bookstore in San Francisco’s Castro district, I noticed the manager striding toward me was wearing a baseball cap with an image of the goddess Lakshmi. “Great sign,” I mused. He held the book for a second without even cracking it open, then showed the cover to a coworker, yelling, “Hey, let’s give this baby a coming-out party!” So a few weeks later, they did. Sake, fortune cookies, and all. Because you see, what’s meant for you will always, always find you. You never have to be bothered by the people who aren’t meant to understand. And anyway, sometimes years later, they are ready . . . and they do. Change me Divine Beloved into One who knows that You alone are my Source. Let me trust that You fling open every door at the right time. Free me from the illusion of rejection, competition, and scarcity. Fill me with confidence and faith, knowing I never have to beg, just gratefully receive.

Every human being must make, and is making, this long evolutionary journey from spiritual infancy to godlike power and perfection, but there are two ways in which it may be done. We may, as the vast majority do, accept the process of unconscious evolution and submit to nature's whip and spur that continuously urge the thoughtless and indifferent forward until they finally reach the goal. Or, we may choose conscious evolution and work intelligently with nature, thus making progress that is comparatively of enormous rapidity and at the same time avoid much of what Hamlet called the "slings and arrows of outrageous fortune.

Owen gave a quiet sob. ‘It is. Dear God, it is.’ He crossed himself and began chanting. ‘Our Father, who aren’t in Devon, hallowed be thy new persona as a dame. Give us this day my coach and horses and do unto them before it is nobler in the mind, a sling, or an arrow – anything, God and saints preserve us, holy outrageous fortune Batman, partibus deus biggus omnibus dieu et mon droit gaudete all around my hat, inshallah, inshallah, Barukh ata Adonai Eloheinu melekh ha‑olam, ha‑gomel lahayavim tovot sheg'malani kol tov! Ooh Mummy, Phuphox ache, cor luv a duck, amen.’ Owen, having covered his available gibbering-bases, then covered his face in his hands and wept.

The old doctrine that submission is the best cure for outrage and wrong does not hold good on the slave plantation,” Douglass wrote. “He is whipped oftenest who is whipped easiest, and that slave who has the courage to stand up for himself against the overseer, although he may have many hard stripes at the first, becomes in the end a freeman, even though he sustain the formal relation of a slave.

Fifteen—it’s spelled out in the building’s custom-designed logo—was something completely different from the buildings before it. Like its logo, the neoclassical über-condo was a throwback to the golden age of Manhattan apartment houses, which are called prewars though they were mostly built between 1912 and 1930, as well as a gauntlet before the remains of what, for half a century, had passed as American Society.

Q: What are your sexual preferences? A: Well, I'm neither one thing nor the other particularly. Q: Why not? A: I am fortunate in that I am apparently reasonably undersexed or something. I know people who lead really outrageous lives. I've never said that I was gay and I've never said that I wasn't. A lot of people would say that I wasn't because I never do anything about it. What I'm trying to say is that I am a person before I am anything else.

Steamboat Willie put Walt Disney on the map as an animator. Business success was another story. Disney’s first studio went bankrupt. His films were monstrously expensive to produce, and financed at outrageous terms. By the mid-1930s Disney had produced more than 400 cartoons. Most of them were short, most of them were beloved by viewers, and most of them lost a fortune. Snow White and the Seven Dwarfs changed everything. The $8 million it earned in the first six months of 1938 was an order of magnitude higher than anything the company earned previously. It transformed Disney Studios. All company debts were paid off. Key employees got retention bonuses. The company purchased a new state-of-the-art studio in Burbank, where it remains today. An Oscar turned Walt from famous to full-blown celebrity. By 1938 he had produced several hundred hours of film. But in business terms, the 83 minutes of Snow White were all that mattered.

There was shuffling and rustling around me, then Henry Reed was giving his valedictory address, “To Be or Not to Be.” Hadn't he heard the whitefolks? We couldn't be, so the question was a waste of time. Henry's voice came out clear and strong. I feared to look at him. Hadn't he got the message? There was no “nobler in the mind” for Negroes because the world didn't think we had minds, and they let us know it. “Outrageous fortune”? Now, that was a joke. When the ceremony was over I had to tell Henry Reed some things. That is, if I still cared. Not “rub,” Henry, “erase.” “Ah, there's the erase.” Us. Henry had been a good student in elocution. His voice rose on tides of promise and fell on waves of warnings. The English teacher had helped him to create a sermon winging through Hamlet's soliloquy. To be a man, a doer, a builder, a leader, or to be a tool, an unfunny joke, a crusher of funky toadstools. I marveled that Henry could go through with the speech as if we had a choice. I had been listening and silently rebutting each sentence with my eyes closed; then there was a hush, which in an audience warns that something unplanned is happening.

Well, she would marry a man who didn't need or want her fortune. Mr. Pinter didn't fall into that category. And given how blank his expression became as his gaze met hers, she'd been right to be skeptical. he would never be interested in her in that way. He confirmed it by saying, with his usual formality, "I doubt any man would consider your ladyship unacceptable as a wife." Oh, when he turned all hoity-toity, she could just murder him. "Then we agree that the gentlemen in question would find me satisfactory," she said, matching his cold tone. "So I don't see why you assume they'd be unfaithful." "Some men are unfaithful no matter how beautiful their wives are," Mr. Pinter growled. He thought her beautiful? There she went again, reading too much into his words. He was only making a point. "But you have no reason to believe that these gentleman would be. Unless there's some dark secret you already know about them that I do not?" Glancing away, he muttered a curse under his breath. "No." "Then here's your chance to find out the truth about their characters. Because I prefer facts to opinions. And I was under the impression that you do, too." Take that, Mr. Pinter! Hoist by your own petard. The man always insisted on sticking to the facts. And he was well aware that she'd caught him out, for he scowled, then crossed his arms over his chest. His rather impressive chest, from what she could tell beneath his black coat and plain buff waistcoat. "I can't believe I'm the only person who would object to these gentlemen," he said. "What about your grandmother? Have you consulted her?" She lifted her eyes heavenward. He was being surprisingly resistant to her plans. "I don't need to. Every time one of them asks to dance with me, she beams. She's forever urging me to smile at them or attempt flirtation. And if they so much as press my hand or take my for a stroll, she quizzes me with great glee on what was said and done." "She's been letting you go out on private strolls with these scoundrels?" Mr. Pinter said in sheer outrage. "They aren't scoundrels." "I swear to God, you're a lamb among the wolves," he muttered. That image of her, so unlike how she saw herself, made her laugh. "I've spent half my life in the company of my brothers. Every time Gabe went to shoot, I went with him. At every house party that involved his friends, I was urged to show off my abilities with a rifle. I think I know how to handle a man, Mr. Pinter." His glittering gaze bored into her. "There's a vast difference between gamboling about in your brother's company with a group of his friends and letting a rakehell like Devonmont or a devilish foreigner like Basto stroll alone with you down some dark garden path." A blush heated her cheeks. "I didn't mean strolls of that sort, sir. I meant daytime walks about our gardens and such, with servants in plain view. All perfectly innocent." He snorted. "I doubt it will stay that way." "Oh, for heaven's sake, why are you being so stubborn? You know I must marry. Why do you even care whom I choose?" "I don't care," he protested. "I'm merely thinking of how much of my time will be wasted investigating suitors I already know are unacceptable." She let out an exasperated breath. Of course. With him, it was always about money. Heaven forbid he should waste his time helping her.

But it would be vain to attempt to describe the struggle that followed: that domestic tragedy would have to be told at length if told at all, and it included various tragedies; not only the subjugation of poor Carry, the profanation of her life, and cruel rending of her heart, but such a gradual enlightening and clearing away of all the lovely prejudices and prepossessions of affection from the eyes of Lady Lindores, as was almost as cruel. The end of it was, that one of these poor women, broken in heart and spirit, forced into a marriage she hated, and feeling herself outraged and degraded, began her life in bitterness and misery, with a pretence of splendor and success and good-fortune which made the real state of affairs still more deplorable; and the other, feeling all the beauty of her life gone from her, her eyes disenchanted, a pitiless, cold day-light revealing every angle once hid by the glamour of love and tender fancy, began a sort of second existence alone.   If

The problem with police officers and firefighters isn’t a public-sector problem; it isn’t a problem with government; it’s a problem with the entire society. It’s what happened on Wall Street in the run-up to the subprime crisis. It’s a problem of people taking what they can, just because they can, without regard to the larger social consequences. It’s not just a coincidence that the debts of cities and states spun out of control at the same time as the debts of individual Americans. Alone in a dark room with a pile of money, Americans knew exactly what they wanted to do, from the top of the society to the bottom. They’d been conditioned to grab as much as they could, without thinking about the long-term consequences. Afterward, the people on Wall Street would privately bemoan the low morals of the American people who walked away from their subprime loans, and the American people would express outrage at the Wall Street people who paid themselves a fortune to design the bad loans.

Lady Eliza.” As the voice washed over her, recognition set in and fury descended. “Who is that man?” Ben asked as he peered around her leg. “Why is he smiling at you?” “He’s an arrogant gentleman who is mistaken to think I welcome his smiles,” Eliza managed to get out. Ben suddenly tugged free from her hand and ran toward the man as fast as his short legs could carry him. Before Eliza had the presence of mind to react, Ben opened his mouth and clamped his teeth firmly onto the leg of Lawrence Moore, the Earl of Wrathshire. A howl of outrage escaped Lawrence’s lips. “Umm, Eliza, don’t you think it might be prudent to fetch Benjamin from that gentleman’s leg?” Agatha asked in alarm. “Give him another moment,” Eliza said even as she strode forward, her temper burning hot when she realized Lawrence was trying to shake Ben off his leg. “Don’t hurt him,” she snarled as she reached them and carefully pried Ben away from Lawrence. “He’s only a baby.” “With teeth like a shark,” Lawrence grouched, leaning down to rub his leg.

Despite her grave concern over her uncle, Elizabeth chuckled inwardly as she introduced Duncan. Everyone exhibited the same stunned reaction she had when she’d discovered Ian Thornton’s uncle was a cleric. Her uncle gaped, Alex stared, and the dowager duchess glowered at Ian in disbelief as Duncan politely bent over her hand. “Am I to understand, Kensington,” she demanded of Ian, “that you are related to a man of the cloth?” Ian’s reply was a mocking bow and a sardonic lift of his brows, but Duncan, who was desperate to put a light face on things, tried ineffectually to joke about it. “The news always has a peculiar effect on people,” he told her. “One needn’t think too hard to discover why,” she replied gruffly. Ian opened his mouth to give the outrageous harridan a richly deserved setdown, but Julius Cameron’s presence was worrying him; a moment later it was infuriating him as the man strode to the center of the room and said in a bluff voice, “Now that we’re all together, there’s no reason to dissemble. Bentner, being champagne. Elizabeth, congratulations. I trust you’ll conduct yourself properly as a wife and not spend the man out of what money he has left.” In the deafening silence no one moved, except it seemed to Elizabeth that the entire room was beginning to move. “What?” she breathed finally. “You’re betrothed.” Anger rose up like flames licking inside her, spreading up her limbs. “Really?” she said in a voice of deadly calm, thinking of Sir Francis and John Marchman. “To whom?” To her disbelief, Uncle Julius turned expectantly to Ian, who was looking at him with murder in his eyes. “To me,” he clipped, his icy gaze still on her uncle. “It’s final,” Julius warned her, and then, because he assumed she’d be as pleased as he to discover she had monetary value, he added, “He paid a fortune for the privilege. I didn’t have to give him a shilling.” Elizabeth, who had no idea the two men had ever met before, looked at Ian in wild confusion and mounting anger. “What does he mean?” she demanded in a strangled whisper. “He means,” Ian began tautly, unable to believe all his romantic plans were being demolished, “we are betrothed. The papers have been signed.” “Why, you-you arrogant, overbearing”-She choked back the tears that were cutting off her voice-“you couldn’t even be bothered to ask me?” Dragging his gaze from his prey with an effort, Ian turned to Elizabeth, and his heart wrenched at the way she was looking at him. “Why don’t we go somewhere private where we can discuss this?” he said gently, walking forward and taking her elbow. She twisted free, scorched by his touch. “Oh, no!” she exploded, her body shaking with wrath. “Why guard my sensibilities now? You’ve made a laughingstock of me since the day I set eyes on you. Why stop now?

Why make thy laws against an unhappy corse? CRE. The determination of Eteocles this, not mine. ANT. It is absurd, and thou a fool to enforce it. CRE. How so? Is it not just to execute injunctions? ANT. No, if they are base, at least, and spoken with ill intent. CRE. What! will he not with justice be given to the dogs? ANT. No, for thus do ye not demand of him lawful justice. CRE. We do; since he was the enemy of the state, who least ought to be an enemy. ANT. Hath he not paid then his life to fortune? CRE. And in his burial too let him now satisfy vengeance. ANT. What outrage having committed, if he came after his share of the kingdom? CRE. This man, that you may know once for all, shall be unburied. ANT. I will bury him; even though the city forbid it. CRE. Thyself then wilt thou at the same time bury near the corse. ANT. But that is a glorious thing, for two friends to lie near. CRE. Lay hold of her, and bear her to the house. ANT. By no means—for I will not let go this body. CRE. The God has decreed it, O virgin, not as thou wilt. ANT. And this too is decreed—that the dead be not insulted. CRE. Around him none shall place the moist dust. ANT. Nay, by his mother here Jocasta, I entreat thee, Creon. CRE. Thou laborest in vain, for thou canst not obtain this. ANT. But suffer thou me at any rate to bathe the body. CRE. This would be one of the things forbidden by the state. ANT. But let me put bandages round his cruel wounds. CRE. In no way shalt thou show respect to this corse. ANT. Oh most dear, but I will at least kiss thy lips. CRE. Thou shalt not prepare calamity against thy wedding by thy lamentations.

The sight of the duke taking liberties had made something boil up inside Jackson that he couldn't suppress. He'd uncharacteristically acted on impulse, and already regretted it. Because the duke now pulled back with the languid motion of all such men of high rank to fix him with a contemptuous stare. "I don't believe we've met, sir." Jackson fought to rein in the wild emotions careening through him. Lady Celia was glaring at him, and the duke was clearly irritated. But now that Jackson had stuck his nose in this, he would see it out. "I'm Jackson Pinter of the Bow Street Office. This lady's brother has hired me to...to..." If he said he'd been hired to investigate suitors, Lady Celia would probably murder him on the spot. "Mr. Pinter is investigating our parents' deaths," she explained in a silky voice that didn't fool Jackson. She was furious. "And apparently he thinks that such a position allows him the right to interfere in more personal matters." When Jackson met her hot gaze, he couldn't resist baiting her. "Your brother also hired me to protect you from fortune hunters. I'm doing my job." Outrage filled the duke's face. "Do you know who I am?" An imminently eligible suitor for her ladyship, damn your eyes. "A man kissing a young, innocent lady without the knowledge or permission of her family." Lady Celia looked fit to be tied. "Mr. Pinter, this is His Grace, the Duke of Lyons. He is no fortune hunter. And this is none of your concern. I'll thank you to keep your opinions to yourself." Jackson stared her down. "As I said the other day, madam, there isn't enough money in all the world for that." The duke cast him a considering glance. "So what do you plan to do about what you saw, sir?" Jackson tore his gaze from Lady Celia. "That depends upon you, Your Grace, if you both return to the ballroom right now, I don't plan to do anything." Was the relief or chagrin he saw on the duke's face? It was hard to tell in this bad light. "As long as you behave yourself with propriety around Lady Celia in the future," Jackson went on, "I see no reason for any of this to pass beyond this room." "That's good of you." The duke offered Lady Celia his arm. "Shall we, my lady?" "You go on," she said coolly. "I need to speak to Mr. Pinter alone." Glancing from her to Jackson, the duke nodded. "I'll expect a dance from you later, my dear," he said with a smile that rubbed Jackson raw. "Of course." Her gaze locked with Jackson's. "I'd be delighted.

When the men finished their game of whist and downed the last of the brandy, they decided the evening was at last over. “That’s enough for me.” Godric turned towards the ladies. “Come along, Em. Time to depart.” Emily didn’t spare her husband a glance. She had one hand on Horatia’s shoulder and another on Audrey’s while she spoke to the pair of them in a huddle. None of the men really bothered trying to figure out what women whispered about. Lucien guessed it would always remain one of life’s mysteries, like why a woman needed countless bonnets when they were such ugly and useless things. It was a damned nuisance trying to untie yards of unnecessary ribbons in order to touch a woman’s hair while he was kissing her. “That’s an unholy alliance if I ever saw one,” Cedric noted. The Sheridan sisters were trouble enough, but adding Emily was like a lit match near a very large powder keg. “I’d best collect my wife before she causes trouble,” Godric replied. Lucien didn’t miss Godric’s pleased tone as he had said ‘wife.’ Godric stood, then walked quietly over and plucked her away from the group, scooping her up into his arms. “Godric!” Emily kicked her feet in outrage. “Put me down at once!” “I don’t think so, my dear. It’s time I put you to bed.” Godric bent his head low so his face was inches from hers. “Oh if you must.” She tried to sound reluctant, but there was a breathless quality to her voice that fooled no one. For a moment, Lucien was struck with a sharp sense of envy. If Horatia weren’t related to his friend, he would have been carrying her out the door in the same fashion, to find the nearest bed. “Good night, everyone!” Godric called over his shoulder as he and Emily left the drawing room. Cedric shook his head, but his eyes glinted with merriment. “By the way they act I swear you’d never know they were married.” “They are indeed fortunate,” Ashton said. “To be so in love that marriage is a blessing rather than a burden.

blowing

Most of the crowd spread their garments on the road, and others cut branches from the trees and spread them on the road. And the crowds that went before him and that followed him shouted, “Hosanna to the Son of David!…” —Matthew 21:8–9 (RSV) PALM SUNDAY: REMAINING FAITHFUL It’s graduation day at the University of Pittsburgh. It’s thrilling, watching the young men and women I’ve taught go forth and do all of the world’s work, but there’s a nagging disquiet. Like many weighty truths, their education is accompanied by an equally weighty lie. I’ve told my students they’re unique and capable of wonderful things (true); I didn’t warn them of the attendant difficulties that lay ahead. I’ve long stopped betting on their futures. Who am I to tell them about the odds of a successful life, the weird dance of hard work and good luck, the slings and arrows of outrageous fortune? Luckily, today is filled with smiles, flowing robes, hugs, funny hats. In ancient times such celebrations would be marked by palm fronds, like Jesus’ entrance into Jerusalem. And then is no different from now, where celebration can suddenly turn to trepidation, where young lives quickly discover that speaking the truth may lead to trouble, betrayal, or worse. But today they’ll throw their hats into the air with faith in the future. And when asked, I’ll pose with them for photos. Years from now they’ll wonder about the teacher with the gray hair and wan, anxious smile, who looks as if he might be praying. Lord, we often praise You one day, then betray You the next. Let us overcome our fickle nature and be faithful companions to You and our brothers and sisters. —Mark Collins Digging Deeper: Mt 21:1–11

Whether 'tis nobler in the mind to suffer the slings and arrows of outrageous fortune, or to take up arms in a sea of troubles, and by opposing end them?

Our founding fathers recognized self-evident truth for what it was, and because of this, they pledged their lives, their fortunes, and their sacred honor. But with great Truth comes great responsibility, and our founding fathers were willing to die to preserve the natural laws of God and Nature. Indeed many of them made the supreme sacrifice for each and every one of us, and their blood cries out to us now from the ground they fought to free! Their blood cries out to every politically correct, brain-dead American who takes his freedom for granted, and who passively accepts without question the anti-American sentiment so prevalent in our society. Their blood cries out to us in outrage! ‘Did I die in vain! I gave my life, my fortune, my sacred honor so that you and your family could be free!

This is why it is so fundamental for us right now to grab hold of this idea of power and to democratize it. One of the things that is so profoundly exciting and challenging about this moment is that as a result of this power illiteracy that is so pervasive, there is a concentration of knowledge, of understanding, of clout. I mean, think about it: How does a friendship become a subsidy? Seamlessly, when a senior government official decides to leave government and become a lobbyist for a private interest and convert his or her relationships into capital for their new masters. How does a bias become a policy? Insidiously, just the way that stop-and-frisk, for instance, became over time a bureaucratic numbers game. How does a slogan become a movement? Virally, in the way that the Tea Party, for instance, was able to take the "Don't Tread on Me" flag from the American Revolution, or how, on the other side, a band of activists could take a magazine headline, "Occupy Wall Street," and turn that into a global meme and movement. The thing is, though, most people aren't looking for and don't want to see these realities. So much of this ignorance, this civic illiteracy, is willful. There are some millennials, for instance, who think the whole business is just sordid. They don't want to have anything to do with politics. They'd rather just opt out and engage in volunteerism. There are some techies out there who believe that the cure-all for any power imbalance or power abuse is simply more data, more transparency. There are some on the left who think power resides only with corporations, and some on the right who think power resides only with government, each side blinded by their selective outrage. There are the naive who believe that good things just happen and the cynical who believe that bad things just happen, the fortunate and unfortunate unlike who think that their lot is simply what they deserve rather than the eminently alterable result of a prior arrangement, an inherited allocation, of power.

Self-preservation is not a man’s first duty: flight is his last. Better and wiser and infinitely nobler to stand a mark for the "slings and arrows of outrageous fortune" and to stop at our post though we fall there, better infinitely to toil on, even when toil seems vain, than cowardly to keep a whole skin at the cost of a wounded conscience or despairingly to fling up work, because the ground is hard and the growth of the seed imperceptible. Prudent advices, when the prudence is only inspired by sense, are generally foolish.

The casino magnate Sheldon Adelson would pour at least $60 million into the 2012 election, seeking in part to protect foreign tax shelters worth billions. Super PAC spending via the Wyoming mutual-fund honcho Foster Friess was said to have powered Rick Santorum’s upset win in the Iowa caucuses, which in turn kept Santorum going for months. Not since the Gilded Age had a handful of super-rich individuals so easily used their fortunes to fuel the presidential ambitions of a few people so radically out of the mainstream of American politics.

that he was not only a victim of outrageous fortune, but one of outrageous fortune’s cruelest agents as well.

Now Jesus was not a Roman citizen. He was not protected by the normal guarantees of citizenship—that quiet sense of security which comes from knowing that you belong and the general climate of confidence which it inspires. If a Roman soldier pushed Jesus into a ditch, he could not appeal to Caesar; he would be just another Jew in the ditch. Standing always beyond the reach of citizen security, he was perpetually exposed to all the “arrows of outrageous fortune,” and there was only a gratuitous refuge—if any—within the state. What stark insecurity! What a breeder of complete civil and moral nihilism and psychic anarchy! Unless one actually lives day by day without a sense of security, he cannot understand what worlds separated Jesus from Paul at this point.

It's how it works. You receive outrageous fortune long after you have forgotten your tragedy. And vice versa. The only thing you need to be is patient.

Fortunately, octo-cannibalism is the sort of thing that leaves me morally outraged without actually ruining my appetite

Son’s mouth went dry and he watched Valerian chewing a piece of ham, his head-of-a-coin profile content, approving even of the flavor in his mouth although he had been able to dismiss with a flutter of the fingers the people whose sugar and cocoa had allowed him to grow old in regal comfort; although he had taken the sugar and cocoa and paid for it as thought it had no value, as though the cutting of cane and picking of beans was child’s play and had no value; but he turned it into candy, the invention of which really was child’s play, and sold it to other children and made a fortune in order to move near, but not in the midst of, the jungle where the sugar came from and build a palace with more of their labor and then hire them to do more of the work he was not capable of and pay them again according to some scale of value that would outrage Satan himself and when those people wanted a little of what he wanted, some apples for their Christmas, and took some, he dismissed them with a flutter of the fingers because they were thieves, and nobody knew thieves and thievery better than he did and he probably thought he was a law-abiding man, they all did, and they all always did, because they had not the dignity of wild animals who did not eat where they defecated but they could defecate over a whole people and come there to live and defecate some more by tearing up the land and that is why they loved property so, because they had killed it soiled it defecated on it and they loved more than anything the places where they shit

He rubs his palms together again. “I’ve decided that you shall all”—he makes little quotation marks in the air—“suffer the slings and arrows of outrageous fortune.” He smiles. “I’ve not only chosen your partners, but I’ve given you partners that I know you do not get along with or people you have little in common with.” Everyone wakes up. Including me. I can’t work with Rainer. I can’t. “Oh yes! I’ll do this—force you together and invite conflict—because I want you to think about what the world would be like if we all worked to understand people who are different than we are.

The letter, written in the Emperor's delicate hand, over many closely written pages, spun out at great length and in a style more declamatory than his pen possessed, suggested Hamlet's words : Whether 'tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them ?

To be, or not to be: that is the question: Whether 'tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them?

One of the main reasons in favor of the cultivation of meaning as our primary aim is due to the inevitability of suffering. While most of our suffering is minor and manageable, we tend to ignore the fact that we are forever at risk of descending into periods of great adversity – times in which we are forced to contend with what Shakespeare called “the slings and arrows of outrageous fortune” (Shakespeare). In these moments of crisis, it is meaning alone – not happiness – which can provide us with the resilience needed to endure. “He who has a why can bear almost any how” (Nietzsche, Twilight of the Idols), wrote Nietzsche. Or as Carl Jung put it “…meaning makes a great many things endurable – perhaps everything.” (Carl Jung, Memories, Dreams, Reflections) Meaning, in other words, is the raw material out of which we can build our “inner citadel”, or psychological fortress, from which we can navigate the chaotic currents of life.

Heaven isn't a place, Fanning!...Why does everyone assume it's a destination - some cerebral version of Grand Central Station? It's a state of being! The unshakeable certainty of who you are and where you fit in the world! The slings and arrows of outrageous fortune aside, we suffer most when we try to be someone or something we're not." (page 220)

Lastly, resilience is the armor we wear against the slings and arrows of outrageous fortune. Life is unpredictable, filled with highs and lows. The Stoics teach us to embrace challenges and see them not as obstacles but as opportunities for growth. It's about building mental toughness so we can weather any storm.

In my youth . . . my sacred youth . . . in eaves sole sparowe sat not more alone than I . . . in my youth, my saucer-deep youth, when I possessed a mirror and both a morning and an evening comb . . . in my youth, my pimpled, shame-faced, sugared youth, when I dreamed myself a fornicator and a poet; when life seemed to be ahead somewhere like a land o’ lakes vacation cottage, and I was pure tumescence, all seed, afloat like fuzz among the butterflies and bees; when I was the bursting pod of a fall weed; when I was the hum of sperm in the autumn air, the blue of it like watered silk, vellum to which I came in a soft cloud; O minstrel galleons of Carib fire, I sang then, knowing naught, clinging to the tall slim wheatweed which lay in a purple haze along the highway like a cotton star . . . in my fumbling, lubricious, my uticated youth, when a full bosom and a fine round line of Keats, Hart Crane, or Yeats produced in me the same effect—a moan throughout my molecules—in my limeade time, my uncorked innocence, my jellybelly days, when I repeated Olio de Oliva like a tenor; then I would touch the page in wonder as though it were a woman, as though I were blind in my bed, in the black backseat, behind the dark barn, the dim weekend tent, last dance, date's door, reaching the knee by the second feature, possibly the thigh, my finger an urgent emissary from my penis, alas as far away as Peking or Bangkok, so I took my heart in my hand, O my love, O my love, I sighed, O Christina, Italian rose; my inflated flesh yearning to press against that flesh becoming Word—a word—words which were wet and warm and responsive as a roaming tongue; and her hair was red, long, in ringlets, kiss me, love me up, she said in my anxious oral ear; I read: Milton! thou shouldst be living at this hour; for I had oodles of needs, if England didn't; I was nothing but skin, pulp, and pit, in my grapevine time, during the hard-on priesthood of the poet; because then—in my unclean, foreskinned, and prurient youth—I devoutly believed in Later Life, in Passion, in Poetry, the way I thought only fools felt about God, prayer, heaven, foreknowledge, sin; for what was a poem if not a divine petition, a holy plea, a prophecy: [...] a stranger among strangers, myself the strangest because I could never bring myself to enter adolescence, but kept it about like a bit of lunch you think you may eat later, and later come upon at the bottom of a bag, dry as dust, at the back of the refrigerator, bearded with mold, or caked like sperm in the sock you've fucked, so that gingerly, then, you throw the mess out, averting your eyes, just as Rainer complained he never had a childhood—what luck!—never to have suffered birthpang, nightfear, cradlecap, lake in your lung; never to have practiced scales or sat numb before the dentist's hum or picked your mother up from the floor she's bled and wept and puked on; never to have been invaded by a tick, sucked by a leech, bitten by a spider, stung by a bee, slimed on by a slug, seared by a hot pan, or by paper or acquaintance cut, by father cuffed; never to have been lost in a crowd or store or parking lot or left by a lover without a word or arrogantly lied to or outrageously betrayed—really what luck!—never to have had a nickel roll with slow deliberation down a grate, a balloon burst, toy break; never to have skinned a knee, bruised a friendship, broken trust; never to have had to conjugate, keep quiet, tidy, bathe; to have lost the chance to be hollered at, bullied, beat up (being nothing, indeed, to have no death), and not to have had an earache, life's lessons to learn, or sums to add reluctantly right up to their bitter miscalculated end—what sublime good fortune, the Greek poet suggested—because Nature is not accustomed to life yet; it is too new, too incidental, this shiver in the stone, never altogether, and would just as soon (as Culp prefers to say) cancer it; erase, strike, stamp it out— [...]

Notice the types of temptations the masters faced. The first attack by the devil played on Jesus’s hunger. Mara presented the Buddha with his fears—everything that is going wrong. “The slings and arrows of outrageous fortune,” as Shakespeare put it. That’s the DMN’s specialty: dredging up everything that has gone wrong in your past or might go wrong in your future. That’s the first way the demon tries to tempt you out of Bliss Brain. Then the demon presented Buddha with every possible variant of sexual and sensual pleasure. The devil offered Jesus all the wonders of the world. That’s another way the demon tries to distract us out of focus. All the good things we might experience. If presenting you with all your fears fails, then presenting you with all your desires might succeed. There’s a final way the demon can yank us out of single-minded attention to focus. The brains of meditating monks show enormous amplitudes of gamma brain waves, about which we’ll learn more in Chapter 4. Gamma is the wave of insight and integration. In Bliss Brain, we have flashes of unparalleled insight. It’s a creative brainstorm. You get downloads of brilliant blog posts you could write, extraordinary art you could paint, scientific breakthroughs you could achieve, marketing magic you might create, and life circumstances you might enjoy. Yet going down these rabbit holes can be as much of a distraction as your fears and desires. It’s all about me. My safety, my pleasure, my body, my money, my health, my love life, my career. Of all the streaming video series our minds could tune in to, the Me Show is the most compelling. It’s the demon’s ultimate weapon of mass distraction. To reach and sustain Bliss Brain, it’s essential to do what the Buddha and Jesus did: remain in one-pointed focus.

There was shuffling and rustling around me, then Henry Reed was giving his valedictory address, “To Be or Not to Be.” Hadn't he heard the whitefolks? We couldn't be, so the question was a waste of time. Henry's voice came out clear and strong. I feared to look at him. Hadn't he got the message? There was no “nobler in the mind” for Negroes because the world didn't think we had minds, and they let us know it. “Outrageous fortune”? Now, that was a joke. When the ceremony was over I had to tell Henry Reed some things. That is, if I still cared. Not “rub,” Henry, “erase.” “Ah, there's the erase.” Us.

The first Chinese star, they call her, and it's the qualifications that are crucial. First. Chinese. A star may play only him- or herself, but she is supposed to play a race. How can she be herself and represent millions, both at once? And who does she represent them to? To themselves or others? "Who does she thinks she is?" an outraged Nationalist critic has demanded. She wishes she could say. Not a star, then. A star gives off its own light. Another celestial body, a moon, reflecting others' light.

about our origins, our destiny, and our place in the universe. We have no right to expect answers; we have no right to even ask. But ask and wonder we do. Human Universe is first and foremost a love letter to humanity; a celebration of our outrageous fortune

Andrew used to say you have to embrace the fight, walk toward the fire. He would explain that you are going to get hit with the slings and arrows of outrageous fortune no matter which way you turn. You can try to hide from the attacks of the left; you can run away from them, attempt to ignore them, pretend that the left has reached some sort of quasi-consensus in which they live and let live. That will last until the protesters are outside your business, the government regulators are outside your house, or the administrators are inside your child’s classroom. Then you’ll realize that while you were willing to let live, the left simply wasn’t.

Persson did not create Minecraft because he wanted to create a billion-dollar company; he loved video games and kept his day job while developing it. When the game soared in popularity, he started a company, Mojang, with some of the profits, but kept it small, with just 12 employees. Even with zero dollars spent on marketing and no user instructions, Minecraft grew exponentially, flying past the 100 million registered user mark in 2014 based largely on word of mouth.2 Players shared user-generated extras like modifications (“mods”) and custom maps with each other, and the game caught on not only with children but their parents and even educators. Still, Persson avoided the valuation game, refusing an investment offer from former Facebook president Sean Parker. Finally, he and his co-founders sold Mojang to Microsoft for $2.5 billion, a fortune built on one man’s focus on creating something that people loved.3 On the other end of the spectrum is Zynga, one of the fastest startups ever to reach a $1 billion valuation.4 The social game developer had its first hit in 2009 with FarmVille. Next came Zynga’s partnership with Facebook that turned into a growth engine. The company began trading on the NASDAQ in December 2011 and had 253 million active users per month as late as the first quarter of 2013.5 Then the relationship with Facebook ended and the wheels started coming off. Flush with IPO cash, Zynga started exhibiting all the symptoms of ego-driven, grow-at-any-cost syndrome. They moved into a $228 million headquarters in San Francisco. They began hastily acquiring companies like NaturalMotion, Newtoy, and Area/Code. They infuriated customers by launching new games without sufficient testing and filling them with scripts that signed players up for unwanted subscriptions and services. When customer outrage went viral, instead of focusing on building better products, Zynga hired a behavioral psychologist to try to trick customers into loving its games.6 In a 2009 speech at Startup@Berkeley, CEO Mark Pincus said, “I funded [Zynga] myself but I did every horrible thing in the book to just get revenues right away. I mean, we gave our users poker chips if they downloaded this Zwinky toolbar, which . . . I downloaded it once — I couldn’t get rid of it. We did anything possible just to just get revenues so that we could grow and be a real business.”7 By the spring of 2016, Zynga had laid off about 18 percent of its workforce and its share price had declined from $14.50 in 2012 to about $2.50.

Then came the long list of Arobynn’s assets—his business investments, his properties, and the enormous, outrageous fortune left in his account. Clarisse was practically drooling on the carpet, but Arobynn’s three assassins kept their faces carefully neutral. “It is my will,” the Master read, “that the sole beneficiary of all my fortune, assets, and holdings should be my heir, Celaena Sardothien.” Clarisse whipped around in her chair, fast as an adder. “What?” “Bullshit,” Aedion blurted. Aelin just stared at the Master, her mouth a bit open, her hands falling slack to her sides. “Say that again,” she breathed.

In 2013, Sanford I. “Sandy” Weill, the financier who created Citigroup, sold his 15CPW penthouse—the second largest after Loeb’s—for $88 million, twice what it cost him six years earlier and the highest price ever paid for a Manhattan apartment.

he decided to try his hand as a publisher. His first book was his greatest success: Ulysses S. Grant’s memoirs. Grant had been facing financial ruin after his presidency, and Twain offered him an outrageous sum to publish the work, sure that it would be a hit. Grant wrote the book with a death sentence hanging over his head, suffering from terminal cancer. Twain wrote of Grant, “I then believed he would live several months. He was still adding little perfecting details to his book, and preface, among other things. He was entirely through a few days later. Since then the lack of any strong interest to employ his mind has enabled the tedious weariness to kill him. I think his book kept him alive several months. He was a very great man and superlatively good.” Grant died days after finishing his memoir, which was a huge success, restoring his family’s fortunes and making Twain even richer.

Manifestation, then, is sexual insomuch as it takes place always in terms of the pairs of opposites; and sex is cosmic and spiritual because it has its roots in the Three Supernals. We must learn not to dissociate the airy flower from the earthy root, for the flower that is cut off from its root fades, and its seeds are barren; whereas the root, secure in mother earth, can produce flower after flower and bring their fruit to maturity. Nature is greater and truer than conventional morality, which is often nothing but taboo and totemism. Happy the people whose morality embodies Nature's laws, for they shall lead harmonious lives and increase and multiply and possess the earth. Unhappy the people whose morality is a savage system of taboos designed to propitiate an imaginary Moloch of a deity, for they shall be sterile and sinful. Equally unhappy the people whose morality outrages the sanctity of natural process and in plucking the flower has no regard for the fruit, for they shall be diseased of body and corrupt of estate.

No, sir, it was reserved for the present day to bring forth a fry of young critic imps, the mingled spawn of arrogance and envy hatched by mischief, who were to entail disgrace for ever on the word reviewer, by making it synonymous with libeller and assassin.... You may proceed in your career… grin over the collection of hopes destroyed, of fortunes injured, of feelings outraged, of intellects deranged, of hearts broken by your merry malice, or your venomous corruption; enjoy the feast infernal!

Recent years have seen protests and outrage at museums, universities, and other endowed institutions that have taken gifts from people who made fortunes by manufacturing weapons or opioids. As one opinion writer put it, “museums have always been exceptionally good places to convert roughly obtained private wealth into social prestige.

Now Jesus was not a Roman citizen. He was not protected by the normal guarantees of citizenship—that quiet sense of security which comes from knowing that you belong and the general climate of confidence which it inspires. If a Roman soldier pushed Jesus into a ditch, he could not appeal to Caesar; he would be just another Jew in the ditch. Standing always beyond the reach of citizen security, he was perpetually exposed to all the “arrows of outrageous fortune,” and there was only a gratuitous refuge—if any—within the state. What stark insecurity!

The hero, however, is always willing to see where his decisions may lead him. To sum up the hero's journey in the Tarot so far, we can say that, armed with a now superior knowledge of the nature of life and its tests, we may face resistance to personal growth and change in the form of new perspectives, the need to destroy the past, to exercise self-control and repel temptation. It's easy for most of us to be seduced by the bad choices these cards represent because these debilitating options are designed by the universe to undermine our resolve, and arrest our development. To truly change we need to stand up to 'the slings and arrows of outrageous fortune' and literally metamorphose through a symbolic death and rebirth to acquire the resulting alteration to our consciousness. And from there, the world becomes our oyster.

The problem is the outrageous fortune you can make growing it. That kind of money breeds evil like a fly breeds maggots. Big money, easy made, attracts bad people. And charms good people into making bad decisions. Disastrous combination.” “Sounds

sometimes it feels as if life is governed by the slings and arrows of outrageous fortune.

SOME IDIOTS WEAR BADGES - Anyone who reads an American newspaper watches the news on television or lives in the southern border state knows the U.S. has millions of illegal aliens in the country and hundreds, or more, crossing the border at will daily and little to nothing will be done to them. The South African man is a fortunate fellow and has taken time to backpack around the world. He obtained a legal visa to enter the U.S. for a six-month period to sightsee in America. On the last day of his legal visa, he decided to cross the border into Canada from Washington State but was refused for not having a visa for Canada. He was told to return to the U.S. border patrol station a few hundred feet away. When he went to the U.S. Border guard and asked what he should do now, the guard said nothing except to say the man was 30-minutes past his visa deadline and arrested the man who was jailed on a $7,500 bond. An immigration lawyer in Washington State was so outraged by the incident he offered his services to the traveler at no charge. After media publicity ICE decided to release the man after three weeks in jail. Now he must wait 35 days for a Canadian visa.

Hamlet. “To be, or not to be: that is the question: Whether ’tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them? To die: to sleep; No more; and, by a sleep to say we end The heartache and the thousand natural shocks That flesh is heir to, ’tis a consummation Devoutly to be wish’d. To die, to sleep; To sleep: perchance to dream: ay, there’s the rub; For in that sleep of death what dreams may come . . .

In a small fishing village in Japan, there lived a young, unmarried woman who gave birth to a child. Her parents felt disgraced and demanded to know the identity of the father. Afraid, she refused to tell them. The fisherman she loved had told her, secretly, that he was going off to seek his fortune and would return to marry her. Her parents persisted. In desperation, she named Hakuin, a monk who lived in the hills, as the father. Outraged, the parents took the infant girl up to his door, pounded until he opened it, and handed him the baby, saying "This child is yours; you must care for it!" "'Is that so?" Hakuin said, taking the child in his arms, waving good-bye to the parents. A year passed and the real father returned to marry the woman. At once they went to Hakuin to beg for the return of the child. "We must have our daughter," they said. "Is that so?" said Hakuin, handing the child to them.

My brother Tagan was rigid about is duties, dogmatic. He made it easy to be the wastrel, troublemaking, vice-ridden younger brother. But on our birthdays, or in the winter when all the world was ungodly cold and dead, we’d travel to Berheim for outrageous bets and even more outrageous women. He brought his dice of fortune, which everyone claimed were loaded. The trick was that they were not loaded; he was just that good. So he’d allow the dice to be confiscated, his opponent would lay a ridiculous wager, and Tagan would clean the man’s purse down to the lint.

The Love Song of J. Alfred Prufrock,” whatever else it might be, seems to be an investigation into the possibility of durational being, which Bergson had described as “the form which the succession of our conscious states assumes when our ego lets itself live, when it refrains from separating its present state from its former states.” The succession that Bergson opposes to vitality is the realm in which the morbid Prufrock tries to imagine speaking Andrew Marvell’s line, “Now let us sport us while we may,” but then falls back on his indecision, his failure to pose his overwhelming question, and his inability to sing his love. Prufrock’s problems are shown to be symptoms of the form of time in which desire for youth runs defiantly against the remorselessness of aging, snapping the present in two. The “silent seas” that might bring relief from currents and countercurrents of time turn out to be like the troubling one that figures in Hamlet’s overwhelming question: “To be or not to be: that is the question: / Whether ’tis nobler in the mind to suffer / The slings and arrows of outrageous fortune, / Or to take arms against a sea of troubles / And by opposing end them.” Prufrock understands but is unable to admit the ontological force of the question: the “whips and scorns of time” that threaten to reverse all his “decisions and revisions” make him wish to be merely “a pair of ragged claws / Scuttling across the floors of silent seas.” That synecdochic figure is as much an anachronous peripeteia for Prufrock as it is for Polonius when Hamlet taunts him: “you yourself, sir, should be as old as I am if, like a crab, you could go backwards.

An enormous range of advice has been offered from a religious perspective to those who suffer, and it seems clear that no single response can satisfy everyone; what comforts one person inevitably strikes someone else as outrageous. Consider the Book of Job as an example. For me, one of the unsatisfying things about the Book of Job is that, in the end, God rewards Job. Leave aside the question of whether new children can compensate for the loss of his original ones. Why does God restore Job’s fortunes at all? Why the happy ending? One of the basic messages of the book is that virtue isn’t always rewarded; bad things happen to good people. Job ultimately accepts this, demonstrating virtue, and is subsequently rewarded. Doesn’t this undercut the message?

Getting rid of everything unpleasant instead of learning to put up with it. Whether ’tis nobler in the mind to suffer the slings and arrows of outrageous fortune, or to take arms against a sea of troubles and by opposing end them … But you don’t do either. Neither suffer nor oppose. You just abolish the slings and arrows. It’s too easy.

To be, or not to be - that is the question; Whether 'tis nobler in the mind to suffer The slings and arrows of outrageous fortune Or to take arms against a sea of troubles And by opposing end them. To die, to sleep - No more - and by a sleep we say we end The heartache and the thousand natural shocks That flesh is heir to. 'Tis a consummation Devoutly to be wished. To die, to sleep - To sleep - perchance to dream. Ay, there's the rub.