Ottoman King Quotes

Hey, hot cheeks!" A hand smacked my ass and I shrieked. Spinning around, I glared at Dan Ottoman, a blond, pimply, clarinet player from band. He leered back at me and winked. "Never took you for a player, girl," he said, trying to ooze charm but reminding me of a dirty Kermit the Frog. "Come down to band sometime. I've got a flute you can play

Aurangzeb’s contemporaries included such kings as Charles II of England, Louis XIV of France, and Sultan Suleiman II of the Ottoman Empire. No one asserts that these historical figures were ‘good rulers’ under present-day norms because it makes little sense to assess the past by contemporary criteria. The aim of historical study is something else entirely.

Every step we take in life, is one step closer to our death - Huja

The appearance of the mountain changes, according to when in the day you beheld it and which side you approached it from. Our intellect is thus limited, so it is best not to judge others, for they may also be gazing upon the same mountain but simply viewing it from a different angle - Huja

There exists in the Middle East a state, Syria, that emerged from the decisions of a Franco-British diplomatic duo whose job was to divide the spoils of the Ottoman Empire.

Each person is afflicted by a private sadness; sometimes it materialises to the surface in the most peculiar way - Konjic

You can be fearful of death. Just don’t be fearful of facing it - Konjic

Power is a corrupting force, as is the fear of losing it. I cannot wield this power - Konjic

It’s our ability to live with those flaws, rise above the unfairness in the world, this is what makes us sentient beings - Huja

Accepting things can materialise in unforeseen ways brings a kind of inner calm.

The Ruzgär had thrived on danger. Now they had become the danger.

We live in a state of perpetual war, is it not time to instigate an abode of peace? - Konjic

An act of kindness, be it a sweet word, or a supporting hand, is never wasted upon those with nothing in the world - Konjic

Sometimes you arrive in a place, not where you want to be, but where you need to be - Konjic

Death divides people, not souls - Konjic

The energy of the cosmos radiates through us. Bathe in its intensity, then enrich others around you in its magnificent luminescence - Konjic

Understanding others who are different to us is a religious obligation as far as I am concerned - Huja

Every religious tradition contains truth, so there is little point arguing whose truth is clearer, as we are all headed up the same mountain - Huja

The one you love, often times can never love you back - Gurkan

Even the dreamer must live, without which, what hope remains of their dreams being fulfilled - Gurkan

Life is full of risks, but the biggest one is doing nothing at all - Anver

To slaughter one’s ego, I found there to be only one cure, travel - Huja

Hope is like a candle burning within my heart. It flickers and wanes, but please don’t blow it out - Gurkan

Even when we fall, we can look to the stars and know one day we will be amongst them - Gurkan

Without hope, death is merely the doorway to darkness. An oblivion from which none returns. With hope, death becomes the gateway to everlasting light, an illumination of the sensorium - Huja

When you are young, you cannot imagine what it is like to be old. When you are old, you often reflect on bygone youthful days when you felt invincible and the world was yours to explore - Huja

In life I have done many things, proclaimed even more, most of which will be forgotten. What people will treasure dearly, is how I stirred their emotions and brought out the best in them - Konjic

in his land, owing to the absence of settees and sofas of all sorts, the king, chiefs, and great people generally, were in the custom of fattening some of the lower orders for ottomans; and to furnish a house comfortably in that respect, you had only to buy up eight or ten lazy fellows, and lay them round in the piers and alcoves. Besides, it was very convenient on an excursion; much better than those garden-chairs which are convertible into walking-sticks; upon occasion, a chief calling his attendant, and desiring him to make a settee of himself under a spreading tree, perhaps in some damp marshy place.

Most non-European empires of the early modern era were established by great conquerors such as Nurhaci and Nader Shah, or by bureaucratic and military elites as in the Qing and Ottoman empires. Financing wars through taxes and plunder (without making fine distinctions between the two), they owed little to credit systems, and they cared even less about the interests of bankers and investors. In Europe, on the other hand, kings and generals gradually adopted the mercantile way of thinking, until merchants and bankers became the ruling elite. The European conquest of the world was increasingly financed through credit rather than taxes, and was increasingly directed by capitalists whose main ambition was to receive maximum returns on their investments. The empires built by bankers and merchants in frock coats and top hats defeated the empires built by kings and noblemen in gold clothes and shining armour. The mercantile empires were simply much shrewder in financing their conquests. Nobody wants to pay taxes, but everyone is happy to invest.

European statesmen of the First World War era did—to some extent—recognize the problem and its significance. As soon as they began to plan their annexation of the Middle East, Allied leaders recognized that Islam’s hold on the region was the main feature of the political landscape with which they would have to contend. Lord Kitchener, it will be remembered, initiated in 1914 a policy designed to bring the Moslem faith under Britain’s sway. When it looked as though that might not work—for the Sherif Hussein’s call to the Faithful in 1916 fell on deaf ears—Kitchener’s associates proposed instead to sponsor other loyalties (to a federation of Arabic-speaking peoples, or to the family of King Hussein, or to about-to-be-created countries such as Iraq) as a rival to pan-Islam. Indeed they framed the postwar Middle East settlement with that object (among others) in view.

The church was locked. In the back, by the graveyard, stood a cottage with a sign that read CARETAKER, SZEKERES JÁNOS. Béla banged on the door and windows, until Szekeres János came out, rubbing his eyes. Unlocking the church, he proceeded to talk for an hour about pillars and naves and Cain and Abel. Part of a great king’s body might have been buried in the crypt at some point. The king had originally been buried in Budapest, then canonized, then exhumed and dispatched, in pieces, to reliquaries across the country. The remains of the remains were reinterred. During the Ottoman invasion, they were dug up again and sent away for safekeeping—maybe to this very crypt, although then again maybe not; the caretaker meticulously weighed the evidence pro and con. In any case, nothing was here now, it had all been sent back to Budapest after the Ottomans left. I expected the crypt to be dark and gloomy, but it was pale and light, with yellow vaulted ceilings and archways, so maybe death would be that way, too. • • • We visited a folklore museum.

This is one reason Queen Isabella was so insistent about the marriages of her daughters to the kings of England and Scotland. She was trying to get those rulers to take a greater interest in joining efforts against the Ottomans.

Following the practice of the times, the grand princes and, later, the kings of Poland acquired the right of patronage; that is, they could appoint Orthodox bishops and even the metropolitan himself. Thus, the crucial issue of the leadership of the Orthodox faithful was left in the hands of secular rulers of another, increasingly antagonistic, church… The results were disastrous. With lay authorities capable of appointing bishops, the metropolitan's authority was undermined. And with every bishop acting as a law unto himself, the organizational discipline of the Orthodox church deteriorated rapidly. Even more deleterious was the corruption that lay patronage engendered… Under the circumstances, Orthodoxy's cultural contributions were limited. Schools, once one of the church's most attractive features, were neglected. Unqualified teachers barely succeeded in familiarizing their pupils with the rudiments of reading, writing, and Holy Scriptures. The curriculum of the schools had changed little since medieval times. The fall of Constantinople to the Ottomans in 1453 added to the intellectual and cultural stagnation by depriving the Orthodox of their most advanced and inspiring model. Lacking both external and internal stimuli, Orthodox culture slipped into ritualism, parochialism, and decay. The Poles, meanwhile, were enjoying a period of cultural growth and vitality. Benefiting from the West's prodigious outbursts of creative energy, they experienced the Renaissance with its stimulating reorientation of thought.

Suleiman was named after the biblical King Solomon,

(Henry VIII became king of England in 1509, Francois I became king of France in 1515,

Charles V became king of Spain a year later.) Suleiman acceded to the Ottoman throne in 1520.

the sultan’s assistance was needed after the French king was captured in the summer of 1525. Suleyman thrust into the Habsburg

Aided by the Knights Hospitaller, Prince Lazar of Serbia and King Tvrtko of Bosnia led about twenty thousand men

Coffee has long been a subject of controversy for humanity. King Charles II of England, Murad IV of the Ottoman Empire, and even Henry Ford have sought to banish coffee from their empires and enterprises, while Pope Clement VIII, Napoleon Bonaparte, and President John Adams championed the beverage.

The Babylonian Empire itself would endure for just another half century, making way for a succession of new imperial powers: the Persians, the Hellenistic kings who succeeded Alexander the Great, the Romans, the Christian Byzantines, the Muslim caliphates, the Ottomans, and finally the British. In the twentieth century, territorial states would re-emerge in the form of Jordan, Israel, Lebanon, and Syria, but the fate of those states now hangs in the balance with several players reviving their ancient imperial ambitions.

Although the Ottomans were ultimately defeated in 1918, Jordan would not become an independent state until 1946.  On May 25th that year King Abdullah I, then Emir under the British Mandate for Palestine, became recognized as King of Transjordan. The Antiquities Law was passed in 1935, by which all immovable heritage in the country belongs to the government. Land that was found to contain antiquities would have its ownership divulged to the state, regardless of who possessed it before. Under this law, Petra became the property of first the British Mandate for Palestine and then the Kingdom of Jordan.

May 14, 1948. Within a day of proclaiming its statehood, Israel was invaded by neighboring Arab states with the help of Arab Palestinians who were already fighting Jewish Palestinians.243 This began the First Arab-Israeli War.244 By 1949, Israel had defeated the Arab coalition, and the resulting armistices gave Israel control over most of the land of the Mandate.245 Only the Gaza Strip and so-called West Bank remained in Arab hands. The West Bank was occupied by Jordanian military forces, and the Gaza Strip was occupied by Egyptian forces until the Six-Day War in 1967, when those territories also came under Israeli control.246 Jordan continued to formally claim control over the West Bank until 1988, when King Hussein granted the request of the Palestine Liberation Organization (PLO) to renounce any Jordanian claims to the West Bank, after which the PLO became the sole Arab claimant of that territory.247 It is important to note that from 1967 until today, neither the PLO, the current Palestinian Authority (PA), nor any other Arab Palestinian political entity has exercised sovereign control over the West Bank. Further, prior to Israel’s acquisition of the territory in 1967, dating back to the rule of the Ottoman Turks, there had never been a lawfully recognized Arab Palestinian sovereign over the territory in the former Mandate for Palestine.248 Today, one can hardly talk about the Middle East without bringing up war, terror, and unrest. The region has become synonymous with geopolitical instability and territorial conflicts, specifically with regard to the ongoing Israeli-Palestinian issue. Despite the fact that Arab Palestinians have no greater historical claim to the territories for which they are fighting than do Jewish inhabitants of the land of Palestine, the majority of the international community continues to demand that Israel relinquish control of these territories to allow the establishment of an independent Arab state ruled by a political entity whose ultimate goal is the utter destruction of Israel.249

Jordan is an ancient intersection for the Silk Road of the Far East and the famed King’s Highway of the Old Testament, and the demographic diversity of Jerash remains visible today. Circassians from the Northern Caucasus live alongside Armenians who settled in the area to escape the genocide perpetrated by the Ottomans in 1915. While the various groups include Christians, an overwhelming majority of residents are Muslim. In the Arab Middle East, about 5 to 10 percent of any given population generally is Christian, but among Jamilla’s Jordanian neighbors, less than half that number claims any allegiance to Jesus Christ.

Politics means implementation of the best ideas for the society in the path of wellbeing and progress. This is the approach that gave the world, leaders of glorious characters such as Abraham Lincoln, Martin Luther King Jr., Subhas Chandra Bose (the actual man behind India’s Independence), Vasil Levski (the man who liberated Bulgaria from the Ottoman oppression), Nelson Mandela and many more. These people were technically politicians too, but unlike the majority of the politicians of modern society, their approach to politics was what it should be in a real system of politics.

Changes elsewhere in the Middle East swept a region racked by continued instability. Following a bitter clash with Allied occupying forces, the nucleus of a Turkish republic arose in Anatolia in place of the Ottoman Empire. Meanwhile, Britain failed to impose a one-sided treaty on Iran and withdrew its occupation forces in 1921. France established itself in Syria and Lebanon, after crushing Amir Faysal’s state. Egyptians revolting against their British overlords in 1919 were suppressed with great difficulty by the colonial power, which was finally obliged to grant Egypt a simulacrum of independence in 1922. Something analogous occurred in Iraq, where a widespread armed uprising in 1920 obliged the British to grant self-rule under an Arab monarchy headed by the same Amir Faysal, now with the title of king. Within a little more than a decade after World War I, Turks, Iranians, Syrians, Egyptians, and Iraqis all achieved a measure of independence, albeit often highly constrained and severely limited. In Palestine, the British operated with a different set of rules.

THE BEAR A bear, however hard he tries, Grows tubby without exercise. Our Teddy Bear is short and fat, Which is not to be wondered at; He gets what exercise he can By falling off the ottoman, But generally seems to lack The energy to clamber back. Now tubbiness is just the thing Which gets a fellow wondering; And Teddy worried lots about The fact that he was rather stout. He thought: "If only I were thin! But how does anyone begin?" He thought: "It really isn't fair To grudge one exercise and air." For many weeks he pressed in vain His nose against the window-pane, And envied those who walked about Reducing their unwanted stout. None of the people he could see "Is quite" (he said) "as fat as me!" Then, with a still more moving sigh, "I mean" (he said) "as fat as I! Now Teddy, as was only right, Slept in the ottoman at night, And with him crowded in as well More animals than I can tell; Not only these, but books and things, Such as a kind relation brings - Old tales of "Once upon a time," And history retold in rhyme. One night it happened that he took A peep at an old picture-book, Wherein he came across by chance The picture of a King of France (A stoutish man) and, down below, These words: "King Louis So and So, Nicknamed 'The Handsome!'" There he sat, And (think of it!) the man was fat! Our bear rejoiced like anything To read about this famous King, Nicknamed "The Handsome." There he sat, And certainly the man was fat. Nicknamed "The Handsome." Not a doubt The man was definitely stout. Why then, a bear (for all his tub ) Might yet be named "The Handsome Cub!" "Might yet be named." Or did he mean That years ago he "might have been"? For now he felt a slight misgiving: "Is Louis So and So still living? Fashions in beauty have a way Of altering from day to day. Is 'Handsome Louis' with us yet? Unfortunately I forget." Next morning (nose to window-pane) The doubt occurred to him again. One question hammered in his head: "Is he alive or is he dead?" Thus, nose to pane, he pondered; but The lattice window, loosely shut, Swung open. With one startled "Oh!" Our Teddy disappeared below. There happened to be passing by A plump man with a twinkling eye, Who, seeing Teddy in the street, Raised him politely to his feet, And murmured kindly in his ear Soft words of comfort and of cheer: "Well, well!" "Allow me!" "Not at all." "Tut-tut! A very nasty fall." Our Teddy answered not a word; It's doubtful if he even heard. Our bear could only look and look: The stout man in the picture-book! That 'handsome' King - could this be he, This man of adiposity? "Impossible," he thought. "But still, No harm in asking. Yes I will!" "Are you," he said,"by any chance His Majesty the King of France?" The other answered, "I am that," Bowed stiffly, and removed his hat; Then said, "Excuse me," with an air, "But is it Mr Edward Bear?" And Teddy, bending very low, Replied politely, "Even so!" They stood beneath the window there, The King and Mr Edward Bear, And, handsome, if a trifle fat, Talked carelessly of this and that…. Then said His Majesty, "Well, well, I must get on," and rang the bell. "Your bear, I think," he smiled. "Good-day!" And turned, and went upon his way. A bear, however hard he tries, Grows tubby without exercise. Our Teddy Bear is short and fat, Which is not to be wondered at. But do you think it worries him To know that he is far from slim? No, just the other way about - He's proud of being short and stout.

Decisiveness and a willingness to act promptly for the good are of prime importance. If the king-maker and the king-breaker had been kept apart and asked independently to advise a third, then the matter might have been resolved without such a terrible end.

under the command of King Sigismund of Hungary faced the Ottoman army on a flat area close to the River Danube on September 25, 1396.

but by nightfall, King Sigismund had fled the field in a fisherman’s boat and what was left of his army surrendered to Sultan Bayezid.

Catholic powers under the leadership of King Philip II of Spain challenged Ottoman naval control of the Mediterranean.

Whatever it did to Churchill, Gallipoli saw the birth of a nation, or rather two. By no remote consequence of the campaign, Mustafa Kemal would become Kemal Ataturk, while the rump of the Ottoman Empire became a Turkish national state under his leadership. And Australia would change also. The headstone of one Australian infantryman bears the words, chosen by his parents, ‘When day break, duty done for King and Country,’ but that was not how later generations of Australians would feel. ‘From a place you’ve never heard of, comes a story you’ll never forget’ was the quaint slogan advertising the 1981 Australian movie Gallipoli, which helped launch Mel Gibson’s career, but every Australian has heard of it.

The [Crimean War] victory was bitter sweet for the Ottomans, their weak Islamic realm saved by Christian soldiers. To show his gratitude and keep the West at bay, Sultan Abdulmecid was forced, in measures known as Tanzimat--reform--to centralize his administration, decree absolute equality for all minorities regardless of religion, and allow the Europeans all manner of once-inconceivable liberties. He presented St. Anne's, the Crusader church that had become Saladin's madrassa, to Napoleon III. In March 1855, the Duke of Brabant, the future King Leopold II of Belgium, exploiter of the Congo, was the first European allowed to visit the Temple Mount: its guards--club-wielding Sudanese from Darfur--had to be locked in their quarters for fear they would attack the infidel. In June, Archduke Maximilian, the heir to the Habsburg empire--and ill-fated future Emperor of Mexico--arrived with the officers of his flagship. The Europeans started to build hulking imperial-style Christian edifices in a Jerusalem building boom. Ottoman statesmen were unsettled and there would be a violent Muslim backlash, but, after the Crimean War, the West had invested too much to leave Jerusalem alone.

How to account for [Eastern Europe's] wondrous and mystifying melange [of peoples]? Stempowski's answer had to do with nations and states. In the West, he wrote, the equation between ethnic and linguistic belonging and political allegiance began very early. Beginning in the Middle Ages, priests and prelates imposed their particular strands of Christianity on the populations, executing heretics and unbelievers. Meanwhile kings expelled their Jews and confiscated their property. If a realm contained Muslims, they were likewise forced to convert or were banished. By the nineteenth century, national belonging replaced religion as the dominant template to be imposed on society. Little armies of bureaucrats and educators fanned out into the countryside, making sure that all the people there spoke the same language. Across the territory conquered by the French kings, peasants were *made* into French people, and if the Scots didn't concurrently become English, they certainly adopted the English language. Virtually everywhere, the machinery of the state worked like a giant steamroller, ironing out differences wherever they could be found. In all these regards, Eastern Europe was different. There, empires tended to accentuate difference rather than suppress it. In the Balkans, the Ottoman Empire offered many Christians and Jews a wide measure of autonomy, allowing them to manage their own affairs. The Russian Empire, Stempowki's birthplace, afforded religious minorities an even greater degree of freedom. The Habsburg empire did its best to impose Catholicism on its various peoples, especially the rebellious Czechs, but even so, it remained home to numerous Orthodox Christians and Jews. More importantly, the Habsburgs made hardly any effort to turn their various constituent peoples (around 1900 the empire was home to eleven official nationalities) into Germans. These empires took a laissez-faire approach to governing, They taxed and counted their subjects, but they did not intervene too deeply in the inner structure of their communities

Charles now wore the crown of Spain, the Two Sicilies, and Austria and, as King of Spain

Thus, the pope’s call was answered by King Sigismund of Hungary and Croatia,

Life is full of flaws. It’s what brings disparity, making one person rejoice and the other melancholy. It does not need to be fair. Only be what it is. Flawed - Huja

I never really understood these people. It would mean becoming like them, and that simply won’t do, for my heart must be hard when I conquer them - Rathbone

When you are in a pit of vipers, you have only one choice, bite first - Dahag

You came into this world crying, you will leave it weeping, I will leave it burning - Dahag

When there is such an imbalance of power, it speaks of a foul sickness in the ruler of this land - Anver

Our hearts are broken, but they will beat on - Anver