Ornaments With Inspirational Quotes

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Peace is the number one beautiful ornament you can wear, I really believe that. They say you should always wear a smile, but I don't believe that you should "always" wear a smile, seriously, you're going to look stupid! But peace, you should always carry peace within you, its the most beautifying thing you could ever have or do. Peace makes your heart beautiful and it makes you look beautiful, too. You want to have perfect physical posture when you stand, sit, and walk, and peace is the perfect posture of the soul, really. Try perfect posture outside as well as inside. Peace creates grace and grace gives peace.
C. JoyBell C.
Colored lights blink on and off, racing across the green boughs. Their reflections dance across exquisite glass globes and splinter into shards against tinsel thread and garlands of metallic filaments that disappear underneath the other ornaments and finery. Shadows follow, joyful, laughing sprites. The tree is rich with potential wonder. All it needs is a glance from you to come alive.
Vera Nazarian (The Perpetual Calendar of Inspiration)
Jewelry maybe is more expensive than clothes, but clothes are more important than jewelry.
Amit Kalantri
A fighter never gives up. His scars are his ornaments. He may never be whole, yet he’s bigger than all his battles and beautiful, even in his brokenness.
Mona Soorma (Soul Food And Instant Karma)
A beautiful smile is the prettiest ornament that you can find. Happiness is the prettiest color for your imaginative mind.
Debasish Mridha
One morning at the end of the two years, as I was writing a letter to his dictation, he came and bent over me, and said--"Jane, have you a glittering ornament round your neck?" I had a gold watch-chain: I answered "Yes." "And have you a pale blue dress on? I had. He informed me then, that for some time he had fancied the obscurity clouding one eye was becoming less dense; and that now he was sure of it.
Charlotte Brontë (Jane Eyre)
...[G]enuine fairy tales are not stories about miracles, but rather announcements of the miraculous advent of justice.
Siegfried Kracauer (The Mass Ornament: Weimar Essays)
A lot of talk inside about feelings. How feelings are like visitors with something to give you. If they knock on your door: answer. Let em in. Accept the gift. Say cheers, mate. Otherwise, they said, the feeling will go away and you won't get the gift. I disagree. If a feeling knocks and no one answers, it'll get p[EXPLICIT]d off. It'll kick the door in, chuck the gift at you and smash your best ornaments so you don't disrespect it again. You'll be clearing up a lot more mess than you had to start with. So it's good, Maxine, to cry if you want. Remember that.
Janice Hallett (The Twyford Code)
Dream is an expensive ornament to adorn your hope
Munia Khan
Their very special, very very favorite ornament continued to inspire them that Christmas and for all the Christmases that followed.
James Barbato (The Magic Christmas Ornament)
Beauty doesn’t make you, so it can’t break you, either.
Lindsay Kite (More Than a Body: Your Body Is an Instrument, Not an Ornament)
Every man whose business it is to think knows that he must for part of the day create about himself a pool of silence. But in that helter-skelter which we flatter by the name of civilization, the citizen performs the perilous business of government under the worst possible conditions. A faint recognition of this truth inspires the movement for a shorter work day, for longer vacations, for light, air, order, sunlight and dignity in factories and offices. But if the intellectual quality of our life is to be improved that is only the merest beginning. So long as so many jobs are an endless and, for the worker, an aimless routine, a kind of automatism using one set of muscles in one monotonous pattern, his whole life will tend towards an automatism using one set of muscles in one monotonous pattern, his whole life will tend towards an automatism in which nothing is particularly to be distinguished from anything else unless it is announced with a thunderclap. So long as he is physically imprisoned in crowds by day and even by night his attention will flicker and relax. It will not hold fast and define clearly where he is the victim of all sorts of pother, in a home which needs to be ventilated of its welter of drudgery, shrieking children, raucous assertions, indigestible food, bad air, and suffocating ornament. Occasionally perhaps we enter a building which is composed and spacious; we go to a theatre where modern stagecraft has cut away distraction, or go to sea, or into a quiet place, and we remember how cluttered, how capricious, how superfluous and clamorous is the ordinary urban life of our time. We learn to understand why our addled minds seize so little with precision, why they are caught up and tossed about in a kind of tarantella by headlines and catch-words, why so often they cannot tell things apart or discern identity in apparent differences.
Walter Lippmann (Public Opinion)
Mother Nature had blessed her with the customary rear-end one expects of a Brazilian smokeshow. However, her chest was ornamented by a beautiful set of bolt-ons, arguably the only thing man has crafted better than the hand of God.
Kenton Geer (Vicious Cycle: Whiskey, Women, and Water)
He’s gone, you’re still here. You’ll no longer enjoy the gleam of his eyes, of his words, but so what? Organize your defenses, preserve your wholeness, don’t let yourself break like an ornament, you’re not a knickknack, no woman is a knickknack.
Elena Ferrante (The Days of Abandonment)
Nicht in dem Zirkel des natürliches Lebens bewegt sich die Vernunft. Ihr geht um die Einsetzung der Wahrheit in der Welt. Vorgeträumt ist ihr Reich in den echten Märchen, die keine Wundergeschichten sind, sondern die wunderbare Ankunft der Gerechtigkeit meinen.
Siegfried Kracauer (The Mass Ornament: Weimar Essays)
Snakes can have dozens of young at a time, and so they are often symbols of fertility. They resemble vegetation, especially roots, in their form and often in the green and brown of their skins. The undulating form of a snake also suggests a river. A point of muscular tension passes through the body of a snake and drives the animal forward, like a moment moving along a continuum of days and years. Like time itself, a snake seems to progress while remaining still. In addition, the body of a snake also resembles those marks with a stylus, brush, or pen that make up our letters. Ornamental alphabets of the ancient Celts and others were often made up of intertwined serpents. It could even be that the tracks of a snake in sand helped to inspire the invention of the alphabet. The manner in which snakes curl up in a ball has made people associate them with the sun.
Boria Sax (The Mythical Zoo: An Encyclopedia of Animals in World Myth, Legend, and Literature)
Early in a career that began in 1912 when he was 19 years old, Romain de Tirtoff, the Russian-born artists who called himself Erté after the french pronunciation of his initials, was regarded as a 'miraculous magician,' whose spectacular fashions transformed the ordinary into the outstanding, whose period costumes made the present vanish mystically into the past, and whose décors converted bare stages into sparkling wonderlands of fun and fancy. When his career ended with his death in 1990, Erté was considered as 'one of the twentieth-century's single most important influences on fashion,' 'a mirror of fashion for 75 years,' and the unchallenged 'prince of the music hall,' who had been accorded the most significant international honors in the field of design and whose work was represented in major museums and private collections throughout the world. It is not surprising that Erté's imaginative designs for fashion, theater, opera, ballet, music hall, film and commerce achieved such renown, for they are as crisp and innovative in their color and design as they are elegant and extravagant in character, and redolent of the romance of the pre- and post-Great War era, the period when Erté's hand became mature, fully developed and representative of its time. Art historians and scholars define Ertés unique style as transitional Art Deco, because it bridges the visual gab between fin-de-siècle schools of Symbolism, with its ethereal quality, Art Nouveau, with its high ornament, and the mid-1920s movement of Art Deco, with its inspirational sources and concise execution.
Jean Tibbetts (Erte)
SWEETEST IN THE GALE by Michelle Valois After Emily Dickinson You won’t lose your hair, I heard at the start of treatment, and though I didn’t, I lost a litany of other lesser and greater luxuries—saliva, stamina, taste buds, my voice—but my hair, during that chilly sojourn in the land of extremity to which I had sailed on a strange and stormy sea, my hair was not taken from me. Had it been, I would have perched one of those 18th century wigs on my head, such as those worn by the French aristocracy, measuring three, four, even five feet high and stuffed, as they were known to be, with all sorts of things: ribbons, pearls, jewels, flowers, tunes without words, reproductions of great sailing vessels, my soul inside a little bird cage—ornaments selected to satisfy a theme: the signs of the Zodiac (à la Zodiaque) or the discovery of a new vaccine (à l’inoculation) or, as was the case in June of 1782, the first successful hot air balloon flight by the brothers Michel and Etienne Montgolfier. Regarde, I exclaim to my ladies in waiting, pointing to the sky on that bright afternoon as the balloon, made of linen and paper, rises some 6,000 feet. Later, a duck, then a sheep, and finally a human is carried away. I watch, inspired, hopeful, whispering, lest my doctors overhear: when the storm turns sore, and that little bird escapes her little bird cage and is abashed without reckoning, I will sail away in my balloon, prepared, if it fails me, to pluck a few ostrich feathers from the high hair of the Queen of France herself; they and hope (which never asked for a crumb) will carry me beyond disease for as long as I have left to choose between futility and flight.
Michelle Valois
The kingdom of Bosnia forms a division of the Ottoman empire, and is a key to the countries of Roumeli (or Romeli). Although its length and breadth be of unequal dimensions, yet it is not improper to say it is equal in climate to Misr and Sham (Egypt and Syria). Each one of its lofty mountains, exalted to Ayuk, (a bright red star that * The peace of Belgrade was signed on the first of September, 1739. By this peace the treaty of Passarowitz was nullified, and the rivers Danube, Save, and Una re-established, as the boundaries of the two empires. See note to page 1. always follows the Hyades,) is an eye-sore to a foe. By reason of this country's vicinity to the infidel nations, such as the deceitful Germans, Hungarians, Serbs (Sclavonians), the tribes of Croats, and the Venetians, strong and powerful, and furnished with abundance of cannon, muskets, and other weapons of destruction, it has had to carry on fierce war from time to time with one or other, or more, of these deceitful enemies—enemies accustomed to mischief, inured to deeds of violence, resembling wild mountaineers in asperity, and inflamed with the rage of seeking opportunities of putting their machinations into practice; but the inhabitants of Bosnia know this. The greater part of her peasants are strong, courageous, ardent, lion-hearted, professionally fond of war, and revengeful: if the enemy but only show himself in any quarter, they, never seeking any pretext for declining, hasten to the aid of each other. Though in general they are harmless, yet in conflict with an enemy they are particularly vehement and obstinate; in battle they are strong-hearted ; to high commands they are obedient, and submissive as sheep; they are free from injustice and wickedness; they commit no villany, and are never guilty of high-way robbery; and they are ready to sacrifice their lives in behalf of their religion and the emperor. This is an honour which the people of Bosnia have received as an inheritance from their forefathers, and which every parent bequeaths to his son at his death. By far the greater number of the inhabitants, but especially the warlike chiefs, capudans, and veterans of the borders, in order to mount and dismount without inconvenience, and to walk with greater freedom and agility, wear short and closely fitted garments: they wear the fur of the wolf and leopard about their shoulders, and eagles' wings in their caps, which are made of wolf-skins. The ornaments of their horses are wolf and bearskins: their weapons of defence are the sword, the javelin, the axe, the spear, pistols, and muskets : their cavalry are swift, and their foot nimble and quick. Thus dressed and accoutred they present a formidable appearance, and never fail to inspire their enemies with a dread of their valour and heroism. So much for the events which have taken place within so short a space of time.* It is not in our power to write and describe every thing connected with the war, or which came to pass during that eventful period. Let this suffice. * It will be seen by the dates given in page 1, that the war lasted about two years and five months. Prepared and printed from the rare and valuable collection of Omer EfFendi of Novi, a native of Bosnia, by Ibrahim.* * This Ibrahim was called Basmajee^ the printer. He is mentioned in history as a renegado, and to have been associated with the son of Mehemet Effendi, the negotiator of the peace of Paasarowitz, and who was, in 1721, deputed on a special em-, bassy to Louis XV. Seyd Effendi, who introduced the art of printing into Turkey. Ibrahim, under the auspices of the government, and by the munificence of Seyd Effendi aiding his labours^ succeeded in sending from the newly instituted presses several works, besides the Account of the War in Bosnia.
Anonymous
Virtue ornaments beauty, conduct ornaments lineage, perfection ornaments knowledge, enjoyment ornaments wealth.
Rajen Jani (Old Chanakya Strategy: Aphorisms)
Which vice can be worse than greed? What can be more sinful than slander? For a truthful person, wherein is the need for austerity? For a person with a pure heart, wherein is the need for a pilgrimage? For a person who gives and gets respect from others, wherein is the need for acquiring other virtue? For a man decorated with fame, of what value is other ornamentation? For a man having true knowledge, wherein is the need for wealth? For a man dishonoured, what could be worse in death?
Rajen Jani (Old Chanakya Strategy: Aphorisms)
Lust, anger, greed, delicacies, ornamentations, nosiness, excessive sleep, and excessive service; for a student, these eight are forbidden.
Rajen Jani (Old Chanakya Strategy: Aphorisms)
If you can give people a tool that then they can pass on, it can be more revolutionary and more likely to change people at the core than a rational discussion. Poems are fascinating bits of tools and bits of jewelry. They are fun, they are ornamental, but they also are essential. They are necessary and in some places desperately needed. To recognize this is cool, to be able to hand somebody a poem like you’d hand them a hammer or 20 bucks and say, “I hope this helps.” I think it is not only powerful but our responsibility as poets.
G.L. Morrison
The Costliest Ornament That One Can Wear Is One's Character! ~Inspired from a sanskrit quote.
Vamsee Puligadda
The ceremony of Mexican baptism, which was beheld with astonishment by the Spanish Roman Catholic missionaries, is thus strikingly described in Prescott's Conquest of Mexico:--"When everything necessary for the baptism had been made ready, all the relations of the child were assembled, and the midwife, who was the person that performed the rite of baptism, was summoned. At early dawn, they met together in the court-yard of the house. When the sun had risen, the midwife, taking the child in her arms, called for a little earthen vessel of water, while those about her placed the ornaments, which had been prepared for baptism, in the midst of the court. To perform the rite of baptism, she placed herself with her face toward the west, and immediately began to go through certain ceremonies....After this she sprinkled water on the head of the infant, saying, "O my child, take and receive the water of the Lord of the world, which is our life, which is given for the increasing and renewing of our body. It is to wash and to purify. I pray that these heavenly drops may enter into your body, and dwell there; that they may destroy and remove from you all the evil and sin which was given you before the beginning of the world, since all of us are under its power.'.... She then washed the body of the child with water, and spoke in this manner: "Whencesoever thou comest, thou that art hurtful to this child, leave him and depart from him, for he now liveth anew, and is BORN ANEW; now he is purified and cleansed afresh, and our mother Chalchivitlycue [the goddess of water] bringeth him into the world.' Having thus prayed, the midwife took the child in both hands, and, lifting him towards heaven, said, "O Lord, thou seest here thy creature, whom thou hast sent into the world, thus place of sorrow, suffering, and penitence. Grant him, O Lord, thy gifts and inspiration, for thou art the Great God, and with thee is the great goddess.'" Here is the opus operatum without mistake. Here is baptismal regeneration and exorcism too, as thorough and complete as any Romish priest or lover of Tractarianism could desire.
Alexander Hislop (The Two Babylons)
Their concept of knowledge was eloquently expressed, for instance, by Muâdh b. Jabal (d. 18/639, one of the trusted lieutenants of the Prophet, and certainly no forerunner of Sufism): “Study knowledge, for studying knowledge is the fear of God. Searching for knowledge is the worship of Him. Learning knowledge is the glorification of Him. Doing research in knowledge is a holy war in His behalf. Teaching knowledge to those who do not know is charity. And lavishing knowledge upon those who deserve it is nearness to God. Knowledge is a friend in loneliness. It is company for him who is all by himself. It is a guide under any circumstances whatever, an ornament among friends, a relative among strangers, and a lighthouse on the road to Paradise. Through knowledge, God lifts up people and makes them guides toward the good (life) who serve as examples to be followed and whose actions are studied and imitated and whose opinions are accepted. Their friendship is desired by the angels who touch them with their wings. In consequence, everything wet or dry asks for forgiveness for them, down to the fish and the reptiles of the sea and the wild beasts and the domestic animals of the land, as well as heaven and its stars. Knowledge is the life of the heart after blindness (?), the light of the eyes after darkness, and the strength of the body after weakness. Through knowledge, man reaches the stations of the pious and the highest ranks. Reflecting upon knowledge and learning it are considered equivalent to the performance of fasting. It is an act of obedience to God, of worship of Him, and of declaring His oneness. It constitutes ascetic behavior. It accomplishes the strengthening of family ties. Knowledge is the leader, and action is its follower. It is an inspiration given to the blessed. It is something that is denied to the unfortunate.” Such general praise of knowledge is heard constantly throughout Muslim history, in almost the same words and phrases. Here, however, it is used as an argument, obviously fictious and unhistorical, to prove the exclusive concern of the ancient Muslims with knowledge, in the Sufî sense.
Franz Rosenthal (Knowledge Triumphant: The Concept of Knowledge in Medieval Islam (Brill Classics in Islam))
Manthra can be defined as an ornamental worship of the diety.
Vibhoothi R Puthumana
only sport known to have inspired an indignant left-wing poem. It was written by one Sarah Norcliffe Cleghorn in 1915. The golf links lie so near the mill That almost every day The laboring children can look out And see the men at play. Just show me an indignant left-wing poem about softball or bungee jumping. And our local mill has been converted to a shopping mall, so the kids are still there. Golf is also the only sport God is known to play. God and Saint Peter are out on Sunday morning. On the first hole God drives into a water hazard. The waters part and God chips onto the green. On the second hole God takes a tremendous whack and the ball lands ten feet from the pin. There’s an earthquake, one side of the green rises up, and the ball rolls into the cup. On the third hole God lands in a sand trap. He creates life. Single-cell organisms develop into fish and then amphibians. Amphibians crawl out of the ocean and evolve into reptiles, birds, and furry little mammals. One of those furry little mammals runs into the sand trap, grabs God’s ball in its mouth, scurries over, and drops it in the hole. Saint Peter looks at God and says, “You wanna play golf or you wanna fuck around?” And golf courses are beautiful. Many people think mature men have no appreciation for beauty except in immature women. This isn’t true, and, anyway, we’d rather be playing golf. A golf course is a perfect example of Republican male aesthetics—no fussy little flowers, no stupid ornamental shrubs, no exorbitant demands for alimony, just acre upon acre of lush green grass that somebody else has to mow. Truth, beauty, and even poetry are to be found in golf. Every man, when he steps up to the tee, feels, as Keats has it … Like stout Cortez when with eagle eyes He star’d at the Pacific—and all his men Look’d at each other with a wild surmise— Silent, upon a peak in Darien. That is, the men were silent. Cortez was saying, “I can get on in two, easy. A three-wood drive, a five-iron from the fairway, then a two-putt max. But if I hook it, shit, I’m in the drink.” EAT THE RICH
P.J. O'Rourke (Thrown Under the Omnibus: A Reader)
Wealth and children are an ornament of the life of the world. But the good deeds which endure are better in your Lord’s sight for reward, and better in respect of hope.” QUR’AN 18:46
A. Helwa (Secrets of Divine Love: A Spiritual Journey into the Heart of Islam (Inspirational Islamic Books Book 2))
By virtue of his dominance over nature, man can also combine souls, and engraft the essence of one upon another. Thus he inspires that which his hands have worked on, and equips his implements with qualities calculated to render them useful in their calling. When be fastens a bunch of feathers to his arrow, he gives its flight the accuracy of a bird, perhaps also something of a bird's force in swooping on its prey; as surely as he gives himself a touch of birdnature by fastening feathers about his body. Or he may, in the strength of his artistic faculty, content himself with a presentment of nature. He chisels a serpent on his sword, lays “a blood-painted worm along the edge” so that it “winds its tail about the neck of the sword”, and then lets the sword “bite”. Or be may use another form of art, he can “sing” a certain nature into his weapon. He tempers it in the fire, forges it with art and craft, whets it, ornaments it, and “lays on it the word” that it shall be a serpent to bite, a fire to eat its way. So also he builds his ship with the experience of a shipbuilder, paints it, sets perhaps a beast at the prow, and commands that it shall tread sure-footed as a horse upon the water. Naturally, the mere words are not enough, if there is no luck in them; they take effect only if the speaker can make them whole. How he contrives to accomplish this is a question too deep to enter into here, but as we learn to know him, we may perhaps seize upon one little secret after another.
Vilhelm Grønbech (The Culture of the Teutons: Volumes 1 and 2)
Anger for the sake of anger leads us nowhere. It destroys our ability to be wise and discerning about a situation.
Elizabeth D. Marie (These Viable Ornaments (Adverse Devices, #2))
If you want my opinion . . .” Brooke said, lifting a decanter of whiskey. “I don’t.” Brooke, of course, was undeterred. To the contrary, a keen anticipation lit his eyes. The man possessed a cutting wit, and used it to draw blood. Some gentlemen angled trout while on holiday; others shot game. Arthur Brooke made it a sport to disenchant— as though it were his personal mission to drive fancy and naiveté to extinction. He said smugly, “My dear Mrs. Yardley, you have assembled a lovely collection of words.” Portia eyed him with skepticism. “I don’t suppose that’s a compliment.” “No, it isn’t,” he answered. “Pretty words, all, but there are too many of them. With so many extravagant ornaments, one cannot make out the story beneath.” “I can make out the story quite clearly,” Cecily protested. “It’s nighttime, and there is a terrific storm.” “There you have it,” Denny said. “It was a dark and stormy night.” He made a generous motion toward Portia. “Feel free to use that. I won’t mind.” With a groan, Portia rose from her chair and swept to the window. “The difficulty is, this is not a dark and stormy night. It is clear, and well-lit by the moon, and unseasonably warm for autumn. Terrible. I was promised a gothic holiday to inspire my literary imagination, and Swinford Manor is hopeless. Mr. Denton, your house is entirely too cheerful and maintained.” “So sorry to disappoint,” Denny said. “Shall I instruct the housekeeper to neglect the cobwebs in your chambers?” “That wouldn’t be nearly enough. There’s still that sprightly toile wallpaper to contend with— all those gamboling lambs and frolicking dairymaids. Can you imagine, this morning I found myself humming! I expected this house to be decrepit, lugubrious . . .” “Lugubrious.” Brooke drawled the word into his whiskey. “Another pretty word, lugubrious. More than pretty. Positively voluptuous with vowels, lugubrious. And spoken with such . . . mellifluence.” Portia flicked him a bemused glance. He added, “One pretty word deserves another, don’t you think?
Tessa Dare (The Legend of the Werestag)
Honestly, Jonathan, I begin to think you are suffering from some terrible form of insanity the idée fixe. People may drown in your ornamental waters or perish in your snow-drifts, and all you can think of is your hell-inspired party.
Ngaio Marsh (Death and the Dancing Footman (Roderick Alleyn, #11))