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these pearls are orient, but they yield in whiteness to your teeth; the diamonds are brilliant, but they cannot match your eyes; and ever since I have taken up this wild trade, I have made a vow to prefer beauty to wealth.
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Walter Scott (Ivanhoe)
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The overwhelming tendency of markets is to bring people together, break down prejudices, persuade people of the need to cooperate regardless of class, race, religion, sex/gender, and physical ability. The same is obviously and especially true of sexual orientation. It is the market that rewards people who put aside their biases and seek gains through trade. This is why states devoted to racialist and hateful policies always resort to violence in control of the marketplace.
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Jeffrey Tucker
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Venice earned its wealth not only from rare Oriental goods, but also from the pilgrim and crusader traffic to and from the Holy Land.
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William J. Bernstein (A Splendid Exchange: How Trade Shaped the World)
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The art of tea-leaf reading—or tasseomancy—is an ancient one. The practice spread from the Orient to Europe with the trade and consumption of tea. Of course, it borrows much from other ancient forms of divination.
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Emily Arsenault (The Leaf Reader)
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In times of colonial expansion, when support for the slave trade was required, the historian fed readers tales of explorers and conquerors. When soldiers were needed, ready to die for king and country, the historian gave them heroes and warriors. When society favored male dominance and female subservience, the historian provided male oriented history
What about writing history now, at a time when so many are striving for greater equality? Can looking backward impact how we look forward? Finding empowered women with agency from the medieval period is my way of shifting gear, providing new narratives for readers today.
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Janina Ramírez (Femina: A New History of the Middle Ages, Through the Women Written Out of it)
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I arrived always at the same, disquieting place: the history of Western exploration in the New World in every quarter is a confrontation with an image of distant wealth. Gold, furs, timber, whales, the Elysian Fields, the control of trade routes to the Orient—it all had to be verified, acquired, processed, allocated, and defended. And these far-flung enterprises had to be profitable, or be made to seem profitable, or be financed until they were. The task was wild, extraordinary. And it was complicated by the fact that people were living in North America when we arrived. Their title to the wealth had to be extinguished.
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Barry Lopez (Arctic Dreams)
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You will be someone who is never late. You will be someone who takes care of his men, gets to know them, and puts their needs before yours. You will be someone who does not quit in the face of adversity. You will be someone who takes charge and leads when no one else will. You will be detail oriented, always vigilant. You will be aggressive in your actions but never lose your cool. You will have a sense of humor because sometimes that is all that can get you through the darkest hours. You will work hard and perform even when no one is watching. You will be creative and think outside the box, even if it gets you in trouble. You are a rebel, but not a mutineer. You are a jack of all trades and master of none.
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Dan Crenshaw (Fortitude: Resilience in the Age of Outrage)
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Even in recent times, the empirical evidence does not support the claim that trade liberalization or incentive neutrality leads to faster growth. It is true that higher manufacturing growth rates have been typically associated with higher export growth rates (mostly in countries where export and import shares to GDP grew), but there is no statistical relation between either of these growth rates or degree of trade restrictions. Rather, almost all of successful export-oriented growth has come with selective trade and industrialization policies. In this regard, stable exchange rates and national price levels seem to be considerably more important than import policy in producing successful export-oriented growth
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Anwar Shaikh (Globalization and the Myths of Free Trade: History, Theory and Empirical Evidence (Routledge Frontiers of Political Economy))
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MOHAMMED’S BIOGRAPHER He was an evangelical pastor, but not for long. Religious orthodoxy was not for him. An open-minded man, a passionate polemicist, he traded the church for the university. He studied at Princeton, taught in New York. He was a professor of Oriental languages and author of the first biography of Mohammed published in the United States. He wrote that Mohammed was an extraordinary man, a visionary blessed with irresistible magnetism, and also an impostor, a charlatan, a purveyor of illusions. But he thought no better of Christianity, which he considered “disastrous” in the epoch when Islam was founded. That was his first book. Later on, he wrote others. In the field of Middle Eastern affairs, few academics could compare. He lived indoors surrounded by towers of strange books. When he wasn’t writing, he read. He died in New York in 1859. His
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Eduardo Galeano (Mirrors: Stories of Almost Everyone)
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One of the strangest controversies in the history of Orientalism turned upon the “origin of bhakti”, as if devotion had at some given moment been a new idea and thenceforth a fashionable one. It would have been simpler to observe that the word bhakti means primarily a given share, and therefore also the devotion or love that all liberality presupposes; and so that inasmuch as one “gives God his share” (bhagam), i.e. sacrifces, one is his bhakta. Thus in the hymn, “If thou givest me my share” amounts to saying “If thou lovest me”. It has often been pointed out that the Sacrifice was thought of as a commerce between Gods and men: but not often realised that by introducing into traditional conceptions of trade notions derived from our own internecine commercial transactions, we have falsified our understanding of the original sense of such a commerce, which was actually more of the potlatsh type, a competition in giving, than like our competitions in taking.
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Ananda K. Coomaraswamy (Hinduism and Buddhism)
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New Orleans at the nexus of gold rush, immigration, war, and trade created a fertile playground for a variety of :mysterious affections" between men. What Whitman would later call "adhesiveness" — his term for male-male love borrowed from the pseudoscience of phrenology — was on full display in the Crescent City. Prior to the existence of a modern concept of homosexuality (as sexual orientation), hand-holding, embracing, or sharing a bed were broadly considered appropriate expressions of bonding between members of the same sex. A city like New Orleans, overrun with transitory young men of marriageable age without local family ties, invited further experimentation. When Whitman was pressed, late in life, about his sexual history in New Orleans, he became flustered, quickly making up stories about affairs with women and having fathered numerous illegitimate children. The vehemence of his old-age denials suggests both an awareness of the growing homophobia of the 1890s and a conscious desire to rewrite this particular part of his biography.
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Walt Whitman (Walt Whitman's New Orleans: Sidewalk Sketches and Newspaper Rambles)
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New Orleans at the nexus of gold rush, immigration, war, and trade created a fertile playground for a variety of "mysterious affections" between men. What Whitman would later call "adhesiveness" — his term for male-male love borrowed from the pseudoscience of phrenology — was on full display in the Crescent City. Prior to the existence of a modern concept of homosexuality (as sexual orientation), hand-holding, embracing, or sharing a bed were broadly considered appropriate expressions of bonding between members of the same sex. A city like New Orleans, overrun with transitory young men of marriageable age without local family ties, invited further experimentation. When Whitman was pressed, late in life, about his sexual history in New Orleans, he became flustered, quickly making up stories about affairs with women and having fathered numerous illegitimate children. The vehemence of his old-age denials suggests both an awareness of the growing homophobia of the 1890s and a conscious desire to rewrite this particular part of his biography.
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Walt Whitman (Walt Whitman's New Orleans: Sidewalk Sketches and Newspaper Rambles)
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Neoliberal economics, the logic of which is tending today to win out throughout the world thanks to international bodies like the World Bank or the International Monetary Fund and the governments to whom they, directly or indirectly, dictate their principles of ‘governance’,10 owes a certain number of its allegedly universal characteristics to the fact that it is immersed or embedded in a particular society, that is to say, rooted in a system of beliefs and values, an ethos and a moral view of the world, in short, an economic common sense, linked, as such, to the social and cognitive structures of a particular social order. It is from this particular economy that neoclassical economic theory borrows its fundamental assumptions, which it formalizes and rationalizes, thereby establishing them as the foundations of a universal model. That model rests on two postulates (which their advocates regard as proven propositions): the economy is a separate domain governed by natural and universal laws with which governments must not interfere by inappropriate intervention; the market is the optimum means for organizing production and trade efficiently and equitably in democratic societies. It is the universalization of a particular case, that of the United States of America, characterized fundamentally by the weakness of the state which, though already reduced to a bare minimum, has been further weakened by the ultra-liberal conservative revolution, giving rise as a consequence to various typical characteristics: a policy oriented towards withdrawal or abstention by the state in economic matters; the shifting into the private sector (or the contracting out) of ‘public services’ and the conversion of public goods such as health, housing, safety, education and culture – books, films, television and radio – into commercial goods and the users of those services into clients; a renunciation (linked to the reduction in the capacity to intervene in the economy) of the power to equalize opportunities and reduce inequality (which is tending to increase excessively) in the name of the old liberal ‘self-help’ tradition (a legacy of the Calvinist belief that God helps those who help themselves) and of the conservative glorification of individual responsibility (which leads, for example, to ascribing responsibility for unemployment or economic failure primarily to individuals, not to the social order, and encourages the delegation of functions of social assistance to lower levels of authority, such as the region or city); the withering away of the Hegelian–Durkheimian view of the state as a collective authority with a responsibility to act as the collective will and consciousness, and a duty to make decisions in keeping with the general interest and contribute to promoting greater solidarity. Moreover,
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Pierre Bourdieu (The Social Structures of the Economy)
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Once trade connects two areas, the forces of supply and demand tend to equalise the prices of transportable goods. In order to understand why, consider a hypothetical case. Assume that when regular trade opened between India and the Mediterranean, Indians were uninterested in gold, so it was almost worthless. But in the Mediterranean, gold was a coveted status symbol, hence its value was high. What would happen next? Merchants travelling between India and the Mediterranean would notice the difference in the value of gold. In order to make a profit, they would buy gold cheaply in India and sell it dearly in the Mediterranean. Consequently, the demand for gold in India would skyrocket, as would its value. At the same time the Mediterranean would experience an influx of gold, whose value would consequently drop. Within a short time the value of gold in India and the Mediterranean would be quite similar. The mere fact that Mediterranean people believed in gold would cause Indians to start believing in it as well. Even if Indians still had no real use for gold, the fact that Mediterranean people wanted it would be enough to make the Indians value it. Similarly, the fact that another person believes in cowry shells, or dollars, or electronic data, is enough to strengthen our own belief in them, even if that person is otherwise hated, despised or ridiculed by us. Christians and Muslims who could not agree on religious beliefs could nevertheless agree on a monetary belief, because whereas religion asks us to believe in something, money asks us to believe that other people believe in something. For thousands of years, philosophers, thinkers and prophets have besmirched money and called it the root of all evil. Be that as it may, money is also the apogee of human tolerance. Money is more open-minded than language, state laws, cultural codes, religious beliefs and social habits. Money is the only trust system created by humans that can bridge almost any cultural gap, and that does not discriminate on the basis of religion, gender, race, age or sexual orientation. Thanks to money, even people who don’t know each other and don’t trust each other can nevertheless cooperate effectively.
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Yuval Noah Harari (Sapiens: A Brief History of Humankind)
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The day after setting foot upon the deck of the whale-ship, Snowball was appointed chef de caboose, in which distinguished office he continued for several years; and only resigned it to accept of a similar situation on board a fine bark, commanded by Captain Benjamin Brace, engaged in the African trade. But not that African trade carried on by such ships as the Pandora. No; the merchandise transported in Captain Brace’s bark was not black men, but white ivory, yellow gold-dust, palm-oil, and ostrich-plumes; and it was said, that, after each “trip” to the African coast, the master, as well as owner, of this richly laden bark, was accustomed to make a trip to the Bank of England, and there deposit a considerable sum of money. After many years spent thus professionally, and with continued success, the ci-devant whalesman, man-o’-war’s-man, ex-captain of the Catamaran, and master of the African trader, retired from active life; and, anchored in a snug craft in the shape of a Hampstead Heath villa, is now enjoying his pipe, his glass of grog, and his otium cum dignitate. As for “Little William,” he in turn ceased to be known by this designation. It was no longer appropriate when he became the captain of a first-class clipper-ship in the East Indian trade,—standing upon his own quarter-deck full six feet in his shoes, and finely proportioned at that,—so well as to both face and figure, that he had no difficulty in getting “spliced” to a wife that dearly loved him. She was a very beautiful woman, with a noble round eye, jet black waving hair, and a deep brunette complexion. Many of his acquaintances were under the impression that she had Oriental blood in her veins, and that he had brought her home from India on one of his return voyages from that country. Those more intimate with him could give a different account,—one received from himself; and which told them that his wife was a native of Africa, of Portuguese extraction, and that her name was Lalee. They had heard, moreover, that his first acquaintance with her had commenced on board a slave bark; and that their friendship as children,—afterwards ripening into love,—had been cemented while both were castaways upon a raft—Ocean Waifs in the middle of the Atlantic. The End.
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Walter Scott (The Greatest Sea Novels and Tales of All Time)
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Yet why should Chinese, Indians, Muslims and Spaniards – who belonged to very different cultures that failed to agree about much of anything – nevertheless share the belief in gold? Why didn’t it happen that Spaniards believed in gold, while Muslims believed in barley, Indians in cowry shells, and Chinese in rolls of silk? Economists have a ready answer. Once trade connects two areas, the forces of supply and demand tend to equalise the prices of transportable goods. In order to understand why, consider a hypothetical case. Assume that when regular trade opened between India and the Mediterranean, Indians were uninterested in gold, so it was almost worthless. But in the Mediterranean, gold was a coveted status symbol, hence its value was high. What would happen next? Merchants travelling between India and the Mediterranean would notice the difference in the value of gold. In order to make a profit, they would buy gold cheaply in India and sell it dearly in the Mediterranean. Consequently, the demand for gold in India would skyrocket, as would its value. At the same time the Mediterranean would experience an influx of gold, whose value would consequently drop. Within a short time the value of gold in India and the Mediterranean would be quite similar. The mere fact that Mediterranean people believed in gold would cause Indians to start believing in it as well. Even if Indians still had no real use for gold, the fact that Mediterranean people wanted it would be enough to make the Indians value it. Similarly, the fact that another person believes in cowry shells, or dollars, or electronic data, is enough to strengthen our own belief in them, even if that person is otherwise hated, despised or ridiculed by us. Christians and Muslims who could not agree on religious beliefs could nevertheless agree on a monetary belief, because whereas religion asks us to believe in something, money asks us to believe that other people believe in something. For thousands of years, philosophers, thinkers and prophets have besmirched money and called it the root of all evil. Be that as it may, money is also the apogee of human tolerance. Money is more open-minded than language, state laws, cultural codes, religious beliefs and social habits. Money is the only trust system created by humans that can bridge almost any cultural gap, and that does not discriminate on the basis of religion, gender, race, age or sexual orientation. Thanks to money, even people who don’t know each other and don’t trust each other can nevertheless cooperate effectively.
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Yuval Noah Harari (Sapiens: A Brief History of Humankind)
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Parental efforts to gain leverage generally take two forms: bribery or coercion. If a simple direction such as “I'd like you to set the table” doesn't do, we may add an incentive, for example, “If you set the table for me, I'll let you have your favorite dessert.” Or if it isn't enough to remind the child that it is time to do homework, we may threaten to withdraw some privilege. Or we may add a coercive tone to our voice or assume a more authoritarian demeanor. The search for leverage is never-ending: sanctions, rewards, abrogation of privileges; the forbidding of computer time, toys, or allowance; separation from the parent or separation from friends; the limitation or abolition of television time, car privileges, and so on and so on.
It is not uncommon to hear someone complain about having run out of ideas for what still might remain to be taken away from the child. As our power to parent decreases, our preoccupation with leverage increases. Euphemisms abound: bribes are called variously rewards, incentives, and positive reinforcement; threats and punishments are rechristened warnings, natural consequences, and negative reinforcements; applying psychological force is often referred to as modifying behavior or teaching a lesson. These euphemisms camouflage attempts to motivate the child by external pressure because his intrinsic motivation is deemed inadequate.
Attachment is natural and arises from within; leverage is contrived and imposed from without. In any other realm, we would see the use of leverage as manipulation. In parenting, such means of getting a child to follow our will have become embraced by many as normal and appropriate. All attempts to use leverage to motivate a child involve the use of psychological force, whether we employ “positive” force as in rewards or “negative” force as in punishments. We apply force whenever we trade on a child's likes or when we exploit a child's dislikes and insecurities in order to get her to do our will. We resort to leverage when we have nothing else to work with — no intrinsic motivation to tap, no attachment for us to lean on.
Such tactics, if they are ever to be employed, should be a last resort, not our first response and certainly not our modus operandi. Unfortunately, when children become peer-oriented, we as parents are driven to leverage-seeking in desperation. Manipulation, whether in the form of rewards or punishments, may succeed in getting the child to comply temporarily, but we cannot by this method make the desired behavior become part of anyone's intrinsic personality. Whether it is to say thank-you or sorry, to share with another, to create a gift or card, to clean up a room, to be appreciative, to do homework, or to practice piano, the more the behavior has been coerced, the less likely it is to occur voluntarily.
And the less the behavior occurs spontaneously, the more inclined parents and teachers are to contrive some leverage. Thus begins a spiraling cycle of force and counterwill that necessitates the use of more and more leverage. The true power base for parenting is eroded.
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Gabor Maté (Hold On to Your Kids: Why Parents Need to Matter More Than Peers)
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MIDDLE CLASS vs. WORLD CLASS 1. The Middle Class competes — the World Class creates. 2. The Middle Class avoids risk — the World Class manages risk. 3. The Middle Class lives in delusion — the World Class lives in objective reality. 4. The Middle Class loves to be comfortable — the World Class is comfortable being uncomfortable. 5. The Middle Class has a lottery mentality — the World Class has an abundance mentality. 6. The Middle Class hungers for security — the World Class doesn’t believe that security exists. 7. The Middle Class sacrifices growth for safety — the World Class sacrifices safety for growth. 8. The Middle Class operates out of fear and scarcity — the World Class operates from love and abundance. 9. The Middle Class focuses on having — the World Class focuses on being. 10. The Middle Class sees themselves as victims — the World Class sees themselves as responsible. 11. The Middle Class slows down — the World Class calms down. 12. The Middle Class is frustrated — the World Class is grateful. 13. The Middle Class has pipedreams — the World Class has vision. 14. The Middle Class is ego-driven — the World Class is spirit driven. 15. The Middle Class is problem oriented — the World Class is solution oriented. 16. The Middle Class thinks they know enough — the World Class is eager to learn. 17. The Middle Class chooses fear — the World Class chooses growth. 18. The Middle Class is boastful — the World Class is humble. 19. The Middle Class trades time for money — the World Class trades ideas for money. 20. The Middle Class denies their intuition — the World Class embraces their intuition. 21. The Middle Class seeks riches — the World Class seeks wealth. 22. The Middle Class believes their vision only when they see it — the World Class knows they will see their vision when they believe it. 23. The Middle Class coaches through logic — the World Class coaches through emotion. 24. The Middle Class speaks the language of fear — the World Class speaks the language of love. 25. The Middle Class believes problem solving stems from knowledge — the Wold Class believes problem solving stems from will.
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Steve Siebold (177 Mental Toughness Secrets of the World Class)
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Slowly the increasing complexity of tools and trades subjected the unskilled or weak to the skilled or strong; every invention was a new weapon in the hands of the strong, and further strengthened them in their mastery and use of the weak.
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Will Durant (Our Oriental Heritage (Story of Civilization 1))
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As the life of a society becomes more complex, and the division of labor differentiates men into diverse occupations and trades, it becomes more and more unlikely that all these services will be equally valuable to the group;
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Will Durant (Our Oriental Heritage (Story of Civilization 1))
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total lock on the history futures market by having a complete archive of human experiences, from the dawn of the fifth singularity on up. No more unknown extinct species. That should give us something to trade with the next-generation intelligences—the ones who aren’t our mind children and barely remember us. At the very least, it gives us a chance to live again, a long way out in deep time. Alternatively, it can be turned into a lifeboat. If we can’t compete with our creations, at least we’ve got somewhere to flee, those of us who want to. I’ve got agents working on a comet, out in the Oort cloud—we could move the archive to it, turn it into a generation ship with room for billions of evacuees running much slower than real time in archive space until we find a new world to settle.” “Is not sounding good to me,” Boris comments. He spares a worried glance for an oriental-looking woman who is watching their debate silently from the fringe. “Has it really gone that far?” asks Amber. “There are bailiffs hunting you in the inner system,” Pamela says bluntly. “After your bankruptcy proceedings, various corporates got the idea that you might be concealing something. The theory was that you were insane to take such a huge gamble on the mere possibility of there being an alien artifact within a few light years of home, so you had to have information above and beyond what you disclosed. Theories include your cat—hardware tokens were in vogue in the fifties—being the key to a suite of deposit accounts; the fuss mainly died down after Economics 2.0 took over, but some fairly sleazy conspiracy freaks refuse to let go.” She grins, frighteningly. “Which is why I suggested to your son that he make you an offer you can’t refuse.” “What’s that?” asks a voice from below knee level. Pamela looks down, an expression of deep distaste on her face.
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Charles Stross (Accelerando)
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Tenacious dynasties of city-kings seem to have flourished at Kish ca. 4500 B.C., and at Ur ca. 3500 B.C. In the competition of these two primeval centers we have the first form of that opposition between Semite and non-Semite which was to be one bloody theme of Near-Eastern history from the Semitic ascendancy of Kish and the conquests of the Semitic kings Sargon I and Hammurabi, through the capture of Babylon by the “Aryan” generals Cyrus and Alexander in the sixth and fourth centuries before Christ, and the conflicts of Crusaders and Saracens for the Holy Sepulchre and the emoluments of trade, down to the efforts of the British Government to dominate and pacify the divided Semites of the Near East
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Will Durant (Our Oriental Heritage (Story of Civilization 1))
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The African as immigrant was not an inevitable by-product of the traffic in human commodities but rather a creation of his or her own arduous making. It is this that distinguishes African displacement in the Atlantic slave trade from all other emigration. Slaves’ full personhood was the crux of the contest between Africans and those who commodified them. Traders and masters alike confronted the universal contradiction inherent in the idea of human beings as property; conceding that the slave had a will, in order to better devise means to control it, was not an acknowledgement of the slave’s personhood.
The African slave, a victim of forced migration, cannot, then, be taken for granted as immigrant subject. This displaced being had to restore through her unassisted agency the pulse of social integration that saltwater slavery threatened to extinguish. That the Africans enslaved in America were immigrants was thus not an axiomatic truth, but rather one Africans had to fight for. Those who lived to walk away from the slave ship had to address the problem of their unique displacement and alienation. They did so in three ways that gave distinctive shape to their effort to build meaningful life in a new world. First, they engaged with the cognitive problem of orientation: Where are we now that we have escaped the slave ship? Second, they created kinship and community out of the disaggregated units remaining after the market’s dispersal of its human wares. Third, they came to terms with the saltwater journey’s haunting imprint on their communities, regularly reinforced by the slave ships’ return to deposit still more saltwater slaves on these unfamiliar shores.
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Stephanie E. Smallwood (Saltwater Slavery: A Middle Passage from Africa to American Diaspora)
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When the Garden reality ended, God still met with his people. But we turned to our own devices, wanting to build kingdoms of our own. Violence became the currency of strength. And as we moved away from God, violence took on a religious form, a cathartic exercise that transferred our brokenness and lack onto an animal or person. We continue to scapegoat to this day, blaming a political party, race, gender, nation, society, or sexual orientation for our problems. But external dissonance is nothing more than what happens when we deny the dissonance within. We need a scapegoat, so we locate those who are other than us, the ones with a different form of brokenness, a brokenness that we can blame for our pain. If they would just be [fill in the blank] or do [fill in the blank] then this world would be right in a month.
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Addison D. Bevere (Words with God: Trading Boring, Empty Prayer for Real Connection)
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Coming onstage for her first entrance, Diana felt transported to some ancient scene. They could have been any group of itinerant actors out making their way along the Silk Road, the famous Earth trade route that ran across the mountains and deserts and steppes of Asia, stopping in this medieval oriental city made glorious by its marble colonnades and gentle silk banners. Even
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Kate Elliott (The Novels of the Jaran (Jaran #1-4))
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Gibraltar Steamship Corporation never did any trading, and never owned or operated any ships, however it did operate a 50,000-watt, pirate radio station. Its president was Thomas Dudley Cabot, who in reality was the U.S. Department of State’s Director of the Office of International Security Affairs. In actual fact, the radio station, called Radio Swan, was a Central Intelligence Agency covert, black operation, known in intelligence circles as “Black Ops.” The station was in operation from 1960 to 1968. Pretending to be a normal radio station, it had commercial accounts including R. J. Reynolds, Philip Morris Tobacco, and Kleenex. It broadcast religiously-oriented programs, such as “The Radio Bible Class,” “The World Tomorrow” and a Christian program from the Dominican Republic, as well as others. Their news broadcasts were sponsored by the Cuban Freedom Committee, a part of Christianform, an anti-communist foundation. In May of 1960, the pirate radio station started transmitting Spanish language broadcasts to Cuba from Swan Island, or Islas del Cisne, in the western Caribbean Sea, near the coastline of Honduras. In 1961, Radio Swan became Radio America, with its headquarters in Miami.
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Hank Bracker
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Ideally, the ring was also a true democracy, in which men succeeded or failed under conditions of perfect quality of opportunity. But as a market place of violence, boxing symbolically mocked the liberal belief that atomistic competition led to social good. After all, bloodied bodies were what the ring “produced.” Spectators identified with those boxers who best represented their ethnic group, neighborhood, or trade. Personal toughness, local honor, drunken conviviality, violent display - every bout upheld these powerfully antibourgeois values. Bare-knuckle fighting was thus a transitional phenomenon, incorporating old values and new. The prize ring’s form was “modern” - achievement-oriented, meritocratic, egalitarian - but its content “premodern” - ascriptive, nonrational, hierarchical.
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Elliott J. Gorn (The Manly Art: Bare-Knuckle Prize Fighting in America)
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Blair ... argued that while he rejected doctrinaire “socialism,” he was committed to what he called “social-ism.”
Blair’s hair-splitting got at an important distinction. Socialism, sprawling and inchoate as it may be, is still a doctrine. “Social-ism” is something different. It is an orientation, a way of thinking about politics and governance—it is oriented toward government control but is not monomaniacally committed to it as the be-all and end-all. Social-ism is about what activists call “social justice,” which is always “progressive” and egalitarian but not invariably statist. As a practical matter, “social-ism” works from the assumption that well-intentioned leaders and planners are both smart enough and morally obliged to, in Obama’s words, “spread the wealth around” for the betterment of the whole society in general and the underprivileged in particular.
But at a far more important level, “social-ism” is a fundamentally religious impulse, a utopian yearning to create a perfect society unconstrained by the natural trade-offs of mortal life. What Blair’s doctrinal revision recognizes is that public ownership of the means of production—the central economic principle of socialism—is not necessary as long as private interests and private businesses can be compelled to follow the designated road to utopia.
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Jonah Goldberg
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result, the movement in Syria drew much of its support base from the Sunni urban trading and artisan classes, who were generally religiously oriented, although it also attracted middle-class professionals. These groups found in the Ikhwan a way to express their dissatisfaction with the status quo and a means of challenging the authority of the established elites.
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Alison Pargeter (The Muslim Brotherhood: From Opposition to Power)
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Hill was sad and predicted that the ICC and the Sherman Act would ruin American railroads and threaten cheap trade throughout the nation. A 72-year-old Hill would even write a book, Highways of Progress, to argue this point. But his last days seem to have been happy. He had built the best railroad in America and had used it to beat subsidized rivals time and again. He helped open the Northwest to settlement and the Orient to American trade. He had made a difference in the way the world worked. To some viewers, he was the real hero in the drama of the American transcontinental railroads.
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Burton W. Folsom Jr. (The Myth of the Robber Barons: A New Look at the Rise of Big Business in America)
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Jesus modeled kingdom life, and he gently bids passersby to trade in their self-oriented, fear-based existence for the fresh air of freedom, power, creativity, beauty, influence, simplicity, and love. And he allows any person who wants it the deepest privilege of helping heaven touch down on planet Earth. That’s what this book is about.
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Hugh Halter (Sacrilege (Shapevine): Finding Life in the Unorthodox Ways of Jesus)
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German reunification not only caused unemployment to rise even further, but also placed an enormous strain on the state budget. The disintegration of the Eastern bloc put further pressure on German capitalism, for it meant not only new markets for German products, but also new geographical opportunities to relocate production. This proved extremely attractive for German companies, which were able to find enough qualified workers at significantly lower wages without modifying their training systems significantly. The introduction of the euro provided Germany with the medium-term advantage that other European countries could no longer counter German wage pressure by devaluating their own currencies. In the end, Germany’s export orientation produced large export surpluses at home, but also caused growing international trade imbalances.
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Oliver Nachtwey (Germany's Hidden Crisis: Social Decline in the Heart of Europe)
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When a person truly commits to achieving excellence in an area, and becomes absorbed in the process of achieving their best possible performance, they will automatically begin to make changes to their outlook, perception and beliefs, and to adopt performance orientated behaviours.
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Steve Ward (High Performance Trading: 35 Practical Strategies and Techniques to Enhance Your Trading Psychology and Performance)
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After an unauthorized stop on the Cuban coast, the seasoned pilot pointed her bow for the fast-moving waters of the Florida Straits. After that, for three hundred years most of the inestimable treasure of the New World, along with the transshipped Oriental luxury goods of the Manila trade, would follow in the wake of Antón de Alaminos.
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John L. Kessell (Spain in the Southwest: A Narrative History of Colonial New Mexico, Arizona, Texas, and California)
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The geography of the Ramayana is oriented along a North–South axis while the Mahabharata is generally oriented on an East–West axis. This is not a total coincidence for they are aligned to two major trade routes. ”
Excerpt From: Sanjeev Sanyal. “Land of the Seven Rivers A Brief History of India's Geography”. Apple Books.
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Sanjeev Sanyal (Land of the Seven Rivers: A Brief History of India's Geography)
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THE HORROR OF THE UNPROFESSIONAL I was surprised to learn that when Secretary of Defense Ashton Carter wanted to scold Russia for its campaign of airstrikes in Syria in the fall of 2015, the word he chose to apply was “unprofessional.” Given the magnitude of the provocation, it seemed a little strange—as though he thought there were an International Association of Smartbomb Deployment Executives that might, once alerted by American officials, hold an inquiry into Russia’s behavior and hand down a stern reprimand. On reflection, slighting foes for their lack of professionalism was something of a theme of the Obama years. An Iowa Democrat became notorious in 2014, for example, when he tried to insult an Iowa Republican by calling him “a farmer from Iowa who never went to law school.” Similarly, it was “unprofessionalism” (in the description of Thomas Friedman) that embarrassed the insubordinate Afghan-war General Stanley McChrystal, who made ill-considered remarks about the president to Rolling Stone magazine. And in the summer of 2013, when National Security Agency contractor Edward Snowden exposed his employer’s mass surveillance of email and phone calls, the aspect of his past that his detractors chose to emphasize was … his failure to graduate from high school.14 How could such a no-account person challenge this intensely social-science-oriented administration? But it was public school teachers who made the most obvious target for professional reprimand by the administration. They are, after all, pointedly different from other highly educated professions: Teachers are represented by trade unions, not proper professional associations, and their values of seniority and solidarity conflict with the cult of merit embraced by other professions. For years, the school reform movement has worked to replace or weaken teachers’ unions with remedies like standardized testing, charter schools, and tactical deployment of the cadres of Teach for America, a corps of enthusiastic graduates from highly ranked colleges who take on teaching duties in classrooms across the country after only minimal training.
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Thomas Frank (Listen, Liberal: Or, What Ever Happened to the Party of the People?)
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The Sangam Corpus is one body of literature that could possibly represent the ethos of the IVC [Indus Valley Civilization] such as maritime trade, eminence of crafts and skills, technology and knowledge, spread of literacy, Mother Goddess worship, participatory festivals and pass-time activities, secular orientation, enjoyment associated with group-bathing, place of flora and fauna in narratives, writing and graffiti skills.
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R. Balakrishnan (Journey of A Civilization: Indus to Vaigai)
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But why did Rome fall? We have far too many answers. There is the intellectual answer: Montesquieu said that the Romans conquered the world with their republican principles, they changed their principles to fit an empire, and the new principles destroyed it. There is the moral answer: license, luxury, and sloth, a decline in character and in discipline. The Christian answer of Saint Augustine: Sinful Rome fell to prepare for the triumph of the City of God. The rationalist answer of eighteenth-century freethinkers: Christianity, teaching nonresistance, other-worldliness, disarmed the Romans in the face of the barbarians. The political answer: Caesarism, loss of public spirit, the failure of the civil power to control the army. The social answer or answers: the war of classes and the institution of slavery, which suppresses incentives toward change and progress. The economic answer: trade stagnation, low productivity, scarcity of gold and silver. The physical answer: soil depletion, deforestation, climatic change, drought. The pathological answer: plague and malaria, or even lead poisoning from cooking pots and water pipes. The genetic and racial answers: the dwindling of the old Roman stock through war and birth control and its mingling with Oriental and barbarian breeds. And the biological-cyclical-mystical answer: An empire is an organism, and like a living creature, it must pass through stages of growth, maturity, and decline, to death.
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Morris Bishop (The Middle Ages)
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I once had a foreign exchange trader who worked for me who was an unabashed chartist. He truly believed that all the information you needed was reflected in the past history of a currency. Now it's true there can be less to consider in trading currencies than individual equities, since at least for developed country currencies it's typically not necessary to pore over their financial statements every quarter. And in my experience, currencies do exhibit sustainable trends more reliably than, say, bonds or commodities. Imbalances caused by, for example, interest rate differentials that favor one currency over another (by making it more profitable to invest in the higher-yielding one) can persist for years. Of course, another appeal of charting can be that it provides a convenient excuse to avoid having to analyze financial statements or other fundamental data. Technical analysts take their work seriously and apply themselves to it diligently, but it's also possible for a part-time technician to do his market analysis in ten minutes over coffee and a bagel. This can create the false illusion of being a very efficient worker. The FX trader I mentioned was quite happy to engage in an experiment whereby he did the trades recommended by our in-house market technician. Both shared the same commitment to charts as an under-appreciated path to market success, a belief clearly at odds with the in-house technician's avoidance of trading any actual positions so as to provide empirical proof of his insights with trading profits. When challenged, he invariably countered that managing trading positions would challenge his objectivity, as if holding a losing position would induce him to continue recommending it in spite of the chart's contrary insight. But then, why hold a losing position if it's not what the chart said? I always found debating such tortured logic a brief but entertaining use of time when lining up to get lunch in the trader's cafeteria. To the surprise of my FX trader if not to me, the technical analysis trading account was unprofitable. In explaining the result, my Kool-Aid drinking trader even accepted partial responsibility for at times misinterpreting the very information he was analyzing. It was along the lines of that he ought to have recognized the type of pattern that was evolving but stupidly interpreted the wrong shape. It was almost as if the results were not the result of the faulty religion but of the less than completely faithful practice of one of its adherents. So what use to a profit-oriented trading room is a fully committed chartist who can't be trusted even to follow the charts? At this stage I must confess that we had found ourselves in this position as a last-ditch effort on my part to salvage some profitability out of a trader I'd hired who had to this point been consistently losing money. His own market views expressed in the form of trading positions had been singularly unprofitable, so all that remained was to see how he did with somebody else's views. The experiment wasn't just intended to provide a “live ammunition” record of our in-house technician's market insights, it was my last best effort to prove that my recent hiring decision hadn't been a bad one. Sadly, his failure confirmed my earlier one and I had to fire him. All was not lost though, because he was able to transfer his unsuccessful experience as a proprietary trader into a new business advising clients on their hedge fund investments.
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Simon A. Lack (Wall Street Potholes: Insights from Top Money Managers on Avoiding Dangerous Products)
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As the 1970s drew to a close, and Commodore, Tandy, Altair, and Apple began to emerge from the sidelines, PARC director Bert Sutherland asked Larry Tesler to assess what some analysts were already predicting to be the coming era of “hobby and personal computers.” “I think that the era of the personal computer is here,” Tesler countered; “PARC has kept involved in the world of academic computing, but we have largely neglected the world of personal computing which we helped to found.”41 His warning went largely unheeded. Xerox Corporation’s parochial belief that computers need only talk to printers and filing cabinets and not to each other meant that the “office of the future” remained an unfulfilled promise, and in the years between 1978 and 1982 PARC experienced a dispersal of core talent that rivals the flight of Greek scholars during the declining years of Byzantium: Charles Simonyi brought the Alto’s Bravo text editing program to Redmond, Washington, where it was rebooted as Microsoft Word; Robert Metcalf used the Ethernet protocol he had invented at PARC to found the networking giant, 3Com; John Warnock and Charles Geschke, tiring of an unresponsive bureaucracy, took their InterPress page description language and founded Adobe Systems; Tesler himself brought the icon-based, object-oriented Smalltalk programming language with him when he joined the Lisa engineering team at Apple, and Tim Mott, his codeveloper of the Gypsy desktop interface, became one of the founders of Electronic Arts—five startups that would ultimately pay off the mortgages and student loans of many hundreds of industrial, graphic, and interaction designers, and provide the tools of the trade for untold thousands of others.
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Barry M. Katz (Make It New: A History of Silicon Valley Design (The MIT Press))
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even in recent times, the empirical evidence does not support the claim that trade liberalization or incentive neutrality leads to faster growth. It is true that higher manufacturing growth rates have been typically associated with higher export growth rates (mostly in countries where export and import shares to GDP grew), but there is no statistical relation between either of these growth rates or degree of trade restrictions. Rather, almost all of successful export-oriented growth has come with selective trade and industrialization policies. In this regard, stable exchange rates and national price levels seem to be considerably more important than import policy in producing successful export-oriented growth
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Ankwar Shaikh
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Relational ministry isn’t free. But I’m convinced every dollar we spend on it is worth it the investment. (Especially compared to what you probably spent at Oriental Trading or the Dollar Store last year.)
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Kenny Conley (Reprioritizing for Group: Four Ways to Point to Small Groups (You Lead Series Book 8))
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Neoliberalism is essentially an intentionally imprecise stand-in term for free market economics, for economic sciences in general, for conservatism, for libertarians and anarchists, for authoritarianism and militarism, for advocates of the practice of commodification, for center-left or market-oriented progressivism, for globalism and welfare state social democracies, for being in favor of or against increased immigration, for favoring trade and globalization or opposing the same, or for really any set of political beliefs that happen to be disliked by the person(s) using the term.
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Phillip W. Magness
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But here, too, I carry within me the conviction — and I see myself as a trailblazer — that humanity will find the right way. For the peoples and their states are natural creations, divinely ordained, they are associations of men, all of whom are created by God and therefore stand side by side, with equal rights, judged only for the totality, each according to his abilities and achievements for the totality.
The international powers that are at work to penetrate the unanimity of the national bodies, the states, the nations, to dissolve and undermine them, are therefore contrary to nature and hostile to the divine order. Among them are primarily Jews, but next in line are the Catholic church, the internationally oriented trade unions, international communism, the major international trusts [corporations and banking], and many more. Such organizations can, at times, be stronger than the states! And herein lies their danger! Not only for the individual state, but especially for the possibility of creating the great socialist community of nations.
So, if we pursue the goal of such a community of nations — and it must, as I said, be pursued, and it will be the final goal of human politics on this earth — then we must first reconstruct the independence and autonomy of the nations, even the smallest, and drive the large international organizations back to their purely technical sphere of operations, eliminating every last possibility of their influence on governments and governmental organizations. This is a further basic perception.
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Otto Wagener (Hitler: Memoirs Of A Confidant)
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Do you know what geography really is?” Ted asked. “It’s not the shapes of countries or a list of trade routes. Geography is a snapshot of war, plain and simple. It’s a record of the state of hostile powers at a moment of suspended animation.
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Christopher Bollen (Orient)
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Probably the most lasting result of the crusades was the trade which the Italian cities established with the Orient,
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Lynn Thorndike (The History of Medieval Europe)
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Lao Tzu saw this twenty-six centuries ago: ‘The more prohibitions you have, the less virtuous people will be.’ Montesquieu’s phrase for the calming effect of trade on human violence, intolerance and enmity was ‘doux commerce’ – sweet commerce. And he has been amply vindicated in the centuries since. The richer and more market-oriented societies have become, the nicer people have behaved. Think of the Dutch after 1600, the Swedes after 1800, the Japanese after 1945, the Germans likewise, the Chinese after 1978. The long peace of the nineteenth century coincided with the growth of free trade. The paroxysm of violence that convulsed the world in the first half of the twentieth century coincided with protectionism.
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Matt Ridley (The Evolution of Everything: How New Ideas Emerge)
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After World War II, America did set the broad directions for the liberal international order (which should be more appropriately called the “rules-based international order”). The main global multilateral institutions, including the UN, the World Trade Organization (WTO), the International Monetary Fund (IMF), and the World Bank, were all created at the height of American power. They reflect American values. In terms of cultural identity, they are Western in orientation, not Asian or Chinese.
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Kishore Mahbubani (Has China Won? The Chinese Challenge to American Primacy)
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In fact, though, the name Golden Gate had nothing to do with the precious metal. The bridge was so called because of the body of water it crossed—the Golden Gate Strait—and the strait got its name in 1846, two years before gold was discovered at Sutter’s Mill. The strait’s name was a prophecy that San Francisco’s enormous natural harbor, one of the largest in the world, would one day be America’s golden gate to the riches of trade with the Orient.
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Amy Chua (The Golden Gate)
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Right in his website, there is an 11-page article entitled, ‘Trading as Mental Warfare’. In this article, Steenbarger explains how trading, like the battlefield, offers an environment typified by risk, danger, and uncertainty, rewarding the efficiency of mental processing. The successful trader is one who can rapidly observe market conditions, orient himself, integrate information into effective decisions, and quickly act upon those decisions
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Andrew Aziz (Mastering Trading Psychology)
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thumbing through a book called The United States Trade Dollar, by John Willem, when Bell came back. “An illuminating book,” he said over my shoulder. “The Trade dollar was coined purely to facilitate commerce in the Orient. The Chinese traders would put their personal chop marks on them to attest to their silver value. I’ve a few pieces in stock if you’d care for a look at the genuine article.
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【V信83113305】:Nova Scotia Community College (NSCC) is a leading educational institution in Atlantic Canada, renowned for its hands-on learning and industry-focused programs. With 14 campuses across Nova Scotia, NSCC offers over 130 career-oriented programs in fields like trades, technology, health, and business. The college emphasizes practical training, ensuring graduates are job-ready with skills tailored to employer needs.
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【V信83113305】:Saskatchewan Polytechnic is a leading post-secondary institution in Canada, renowned for its hands-on, career-focused education. Located in Saskatchewan, it offers over 150 programs across diverse fields such as business, health sciences, engineering, and trades. With campuses in Saskatoon, Regina, Moose Jaw, and Prince Albert, the polytechnic provides accessible, high-quality training tailored to industry needs.
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【V信83113305】:Located in Calgary, Alberta, the Southern Alberta Institute of Technology (SAIT) is a leading polytechnic institution renowned for its hands-on, industry-focused education. Established in 1916, SAIT offers over 110 career-oriented programs in fields like business, technology, health, and trades, preparing students for immediate workforce entry. With state-of-the-art facilities, including the innovative Energy Innovation Centre, SAIT emphasizes practical learning and collaboration with industry partners. Its strong ties to employers ensure graduates are job-ready, contributing to Alberta's dynamic economy. SAIT also fosters a vibrant campus life, with diverse student services, athletics, and cultural activities. Committed to sustainability and innovation, SAIT continues to shape skilled professionals who drive progress in Canada and beyond.,南阿尔伯塔理工学院毕业证购买, 加拿大文凭办理, SAIT毕业证成绩单专业服务, Southern Alberta Institute of Technology南阿尔伯塔理工学院学位证书快速办理, 南阿尔伯塔理工学院成绩单制作, 办南阿尔伯塔理工学院毕业证Southern Alberta Institute of Technology Diploma, 挂科办理南阿尔伯塔理工学院学历学位证, 哪里买南阿尔伯塔理工学院毕业证|Southern Alberta Institute of Technology成绩单
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【V信83113305】:Northern College in Canada is a renowned institution known for its commitment to excellence in education and workforce development. Located in the vibrant province of Ontario, it serves a diverse student population with a focus on practical, career-oriented programs. The college offers a wide range of diplomas, certificates, and apprenticeships in fields such as business, health sciences, technology, and skilled trades. With state-of-the-art facilities and a supportive learning environment, Northern College emphasizes hands-on training and industry partnerships to ensure graduates are job-ready. Its small class sizes foster personalized attention, while its strong ties to local communities and employers enhance opportunities for internships and employment. Northern College is a gateway to success, empowering students to achieve their professional and personal goals in a dynamic global economy.,办理加拿大Northern College本科学历, 【加拿大篇】北方学院毕业证成绩单, 修改北方学院成绩单电子版gpa实现您的学业目标, 北方学院电子版毕业证与加拿大Northern学位证书纸质版价格, Northern毕业证学历认证, Northern College毕业证文凭-北方学院毕业证, 正版北方学院学历证书学位证书成绩单, 办理Northern北方学院毕业证文凭, 留学生买毕业证Northern College毕业证文凭成绩单办理
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【V信83113305】:Located in Calgary, Alberta, the Southern Alberta Institute of Technology (SAIT) is a premier polytechnic institution renowned for its hands-on, industry-focused education. Established in 1916, SAIT offers over 100 career-oriented programs in fields such as business, technology, health, and trades, preparing students for immediate workforce integration. With state-of-the-art facilities, including the innovative SAIT Polytechnic campus, the institution emphasizes practical learning through labs, apprenticeships, and industry partnerships. SAIT’s strong ties with local and global employers ensure high graduate employment rates. Additionally, its diverse student body and vibrant campus life foster a dynamic learning environment. Committed to sustainability and innovation, SAIT continues to be a leader in applied education, shaping skilled professionals for tomorrow’s challenges.,加拿大学位证毕业证, Southern Alberta Institute of TechnologydiplomaSouthern Alberta Institute of Technology南阿尔伯塔理工学院挂科处理解决方案, 高仿南阿尔伯塔理工学院文凭, 办理加拿大南阿尔伯塔理工学院毕业证Southern Alberta Institute of Technology文凭版本, SAIT毕业证学历认证, 留学生买毕业证SAIT毕业证文凭成绩单办理, 南阿尔伯塔理工学院挂科了怎么办?Southern Alberta Institute of Technology毕业证成绩单专业服务
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【V信83113305】:Nova Scotia Community College (NSCC) is a premier educational institution in Canada, renowned for its hands-on learning and industry-focused programs. Located across 13 campuses in Nova Scotia, NSCC offers over 130 career-oriented programs in fields like trades, technology, health, and business. With a strong emphasis on practical skills, the college collaborates closely with employers to ensure graduates are job-ready.
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【V信83113305】:Kwantlen Polytechnic University (KPU), located in British Columbia, Canada, is a unique institution known for its polytechnic approach to education. Established in 1981, KPU offers a blend of academic and career-oriented programs, including bachelor's degrees, diplomas, and certificates. With campuses in Surrey, Richmond, Langley, and Cloverdale, KPU serves over 20,000 students, emphasizing hands-on learning, innovation, and industry connections.
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【V信83113305】:Cumberland College, located in Saskatchewan, Canada, is a dynamic post-secondary institution known for its commitment to accessible education and community engagement. Offering a range of certificate, diploma, and degree programs, the college focuses on practical, career-oriented training in fields like trades, health sciences, and business. With campuses in Nipawin, Tisdale, and Melfort, Cumberland serves both urban and rural learners, fostering inclusivity and regional development.
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【V信83113305】:Nova Scotia Community College (NSCC) is a leading educational institution in Atlantic Canada, renowned for its hands-on learning and industry-focused programs. With 13 campuses across Nova Scotia, NSCC offers over 130 programs in fields like trades, technology, health, and business, tailored to meet regional workforce needs. The college emphasizes practical training, partnerships with employers, and applied research, ensuring graduates are job-ready.
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【V信83113305】:Manitoba Institute of Trades and Technology (MITT) is a leading polytechnic institution in Winnipeg, Canada, dedicated to providing hands-on, industry-focused education. Established in 1985, MITT offers a wide range of diploma and certificate programs in fields such as skilled trades, business, health care, and information technology. Known for its practical approach, the institute collaborates closely with employers to ensure graduates are job-ready with relevant skills.
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【V信83113305】:Northern College in Canada is a renowned institution known for its commitment to excellence in education and workforce development. Located in Ontario, it serves diverse communities with a focus on practical, career-oriented programs. The college offers a wide range of certificates, diplomas, and degrees in fields such as business, health sciences, technology, and skilled trades. With state-of-the-art facilities and a strong emphasis on hands-on learning, Northern College prepares students for successful careers in competitive industries. Its supportive learning environment, experienced faculty, and partnerships with local employers ensure graduates are well-equipped for the job market. Additionally, the college fosters inclusivity and innovation, making it a hub for both domestic and international students seeking quality education in a welcoming setting. Northern College continues to play a vital role in shaping the future of its students and the broader community.,北方学院毕业证学历认证, 如何获取北方学院-Northern-毕业证本科学位证书, 修改Northern北方学院成绩单电子版gpa让学历更出色, 申请学校!Northern College成绩单北方学院成绩单Northern College改成绩, 想要真实感受北方学院版毕业证图片的品质点击查看详解, 北方学院挂科了怎么办?Northern毕业证成绩单专业服务, Northern硕士毕业证, 购买北方学院毕业证办理留学文凭学历认证
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【V信83113305】:Founded in 1966, Mohawk College is a prominent public community college located in Hamilton, Ontario, Canada. Renowned for its strong emphasis on applied learning and career-oriented programs, the institution serves over 30,000 students across multiple campuses. It offers a diverse array of certificates, diplomas, degrees, and graduate programs, with a particular strength in the health sciences, technology, skilled trades, and business fields.
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【V信83113305】:Nova Scotia Community College (NSCC) is a cornerstone of career-oriented education in Atlantic Canada. With over 130 programs across 14 campuses, it provides accessible, hands-on learning that is directly aligned with the needs of the region's economy. From skilled trades and technology to health and business, NSCC equips students with the practical skills and experience required to succeed in the workforce. The college fosters strong industry partnerships, ensuring graduates are job-ready and that businesses have access to the talent they need to grow. More than just a training ground, NSCC is a vital community hub, driving innovation, supporting local development, and empowering individuals to build prosperous futures in Nova Scotia and beyond.,办理Nova Scotia Community College大学毕业证新斯科舍社区学院, 新斯科舍社区学院毕业证本科学历办理方法, NSCCdiplomaNSCC新斯科舍社区学院挂科处理解决方案, 办理NSCC新斯科舍社区学院成绩单高质量保密的个性化服务, 100%安全办理新斯科舍社区学院毕业证, 留学生买毕业证毕业证文凭成绩单办理, 新斯科舍社区学院文凭, 加拿大文凭办理
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【V信83113305】:Founded in 1966, Mohawk College is a prominent public community college located in Hamilton, Ontario, Canada. Renowned for its strong emphasis on applied learning and career-oriented programs, the institution serves over 30,000 students across multiple campuses. It offers a wide array of certificates, diplomas, degrees, and graduate programs, with particular strengths in health sciences, technology, skilled trades, and business.
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【V信83113305】:Nova Scotia Community College (NSCC) is a leading educational institution in Canada, renowned for its hands-on learning and industry-focused programs. With 13 campuses across Nova Scotia, NSCC offers over 130 career-oriented programs in fields like trades, technology, health, and business. The college emphasizes practical training, ensuring students gain real-world skills that meet employer needs.
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【V信83113305】:Located on the scenic Vancouver Island, North Island College (NIC) is a prominent public post-secondary institution renowned for its commitment to accessible, quality education. It serves a diverse student population across multiple campuses in Comox Valley, Campbell River, and Port Alberni, alongside numerous learning centers. NIC offers a comprehensive array of programs, including university-transfer courses, career-oriented diplomas, certificates in trades and technical studies, and sought-after bachelor’s degrees in fields like nursing and business. The college is distinguished by its strong community connections, small class sizes, and hands-on learning approach that prepares graduates for the workforce. With a stunning natural environment as its backdrop, NIC provides a supportive and inspiring setting for students to achieve their academic and professional goals.,学历证书!NIC学历证书北岛学院学历证书NIC假文凭, 北岛学院毕业证和学位证办理流程, 北岛学院成绩单办理, 666办理北岛学院毕业证最佳渠道, offer北岛学院在读证明, 最佳办理NIC北岛学院毕业证方式, 网上制作NIC毕业证-北岛学院毕业证书-留信学历认证放心渠道, 北岛学院毕业证
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【V信83113305】:Nova Scotia Community College (NSCC) is a cornerstone of career-oriented education in Atlantic Canada. With over 130 programs across 14 campuses, it provides accessible, hands-on learning that is directly aligned with the needs of the region’s economy. From skilled trades and technology to health and business, NSCC equips students with the practical skills and experience required to excel in the workforce.
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【V信83113305】:Nestled in the heart of Ontario, Algonquin College stands as a premier Canadian institution renowned for its hands-on, career-oriented education. With campuses in Ottawa, Pembroke, and Perth, it offers a vibrant and inclusive learning environment for a diverse student body from across the globe. The college excels in providing over 300 programs, ranging from skilled trades and business to health sciences and cutting-edge technology, all designed in collaboration with industry leaders to ensure graduates are job-ready. Its state-of-the-art facilities, robust support services, and strong emphasis on applied learning and co-op opportunities make it a powerful launchpad for successful careers. Algonquin College is truly a community where innovation and practical skills converge.,出售证书哪里能购买毕业证, 办理加拿大毕业证, 加急办Algonquin亚岗昆学院文凭学位证书成绩单gpa修改, 正版加拿大毕业证文凭学历证书, 亚岗昆学院毕业证成绩单-高端定制Algonquin毕业证, 高端定制Algonquin毕业证留信认证, 哪里买Algonquin亚岗昆学院毕业证|Algonquin成绩单, 亚岗昆学院成绩单办理, 终于找到哪里办Algonquin毕业证书
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【V信83113305】:Nova Scotia Community College (NSCC) is a cornerstone of career-oriented education in Atlantic Canada. With over 130 programs across 14 campuses, it provides accessible, hands-on learning that is directly tied to the region's economic and community needs. From skilled trades and technology to health and business, NSCC equips students with the practical skills and experience required to thrive in the workforce. The college is renowned for its strong industry partnerships, ensuring its curriculum remains relevant and that graduates are job-ready. By fostering innovation and supporting local communities, NSCC plays a vital role in building a skilled, sustainable future for the province of Nova Scotia.,最新NSCC新斯科舍社区学院毕业证成功案例, 定制-新斯科舍社区学院毕业证NSCC毕业证书, NSCC毕业证学校原版一样吗, NSCC毕业证定制, 百分比满意度-NSCC新斯科舍社区学院毕业证, NSCC学位定制, NSCC新斯科舍社区学院电子版毕业证, 原版定制NSCC新斯科舍社区学院毕业证
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【V信83113305】:Nestled in the picturesque town of Amherst, Nova Scotia, Cumberland College is a vital part of Canada’s community college system, serving as a key educational hub for the region. As a campus of the larger Nova Scotia Community College (NSCC), it embodies a commitment to practical, career-oriented learning designed to meet the evolving needs of both students and the local economy. The college offers a diverse range of programs, from skilled trades and technology to business and health, providing students with hands-on experience and industry-relevant skills. Its intimate learning environment fosters strong connections between students, instructors, and the community, ensuring personalized support and a focus on real-world success. Cumberland College is more than just an institution; it is a gateway to opportunity, empowering individuals to build fulfilling careers and contribute meaningfully to the growth and vitality of Atlantic Canada.,Cambrian College坎伯兰学院学位证书快速办理, 坎伯兰学院成绩单复刻, 100%满意-Cambrian毕业证坎伯兰学院学位证, Cambrian坎伯兰学院-pdf电子毕业证, 如何办理Cambrian坎伯兰学院毕业证一比一定制, 坎伯兰学院文凭Cambrian毕业证学历认证方法, 办坎伯兰学院毕业证Cambrian-Diploma, Cambrian学位证毕业证, Cambrian毕业证在线制作坎伯兰学院文凭证书
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【V信83113305】:Located on the scenic Vancouver Island, North Island College (NIC) is a prominent public post-secondary institution renowned for its commitment to accessible, quality education. It serves a diverse student population across multiple campuses in communities like Courtenay, Campbell River, and Port Alberni. NIC offers a comprehensive range of programs, including university-transfer courses, career-oriented diplomas, sought-after bachelor’s degrees, and practical trades certifications. With a strong focus on hands-on learning and supporting local industries, the college provides exceptional pathways to employment or further university studies. Its intimate class sizes, dedicated faculty, and stunning natural surroundings create a unique and supportive environment that empowers students to achieve their academic and professional goals.,原版定制NIC北岛学院毕业证, 原版复刻加拿大北岛学院毕业证办理成绩单修改, 网上购买假学历NIC毕业证书, 办北岛学院毕业证认证学历认证使馆认证, 原装正版北岛学院毕业证真实水印成绩单制作, 原版定制NIC毕业证, NIC毕业证成绩单原版定制, NIC文凭毕业证丢失怎么购买
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【V信83113305】:Nova Scotia Community College (NSCC) is a cornerstone of career-oriented education in Atlantic Canada. With over 130 programs across 14 campuses, it provides accessible, hands-on learning that is directly tied to the region’s economic needs. From trades and technology to health and business, NSCC’s curriculum is designed in collaboration with industry leaders to ensure graduates are job-ready. The college fosters a highly practical learning environment, emphasizing applied skills and real-world experience. Beyond training, NSCC is a vital community hub, driving innovation, supporting local businesses, and empowering a skilled workforce that contributes significantly to the prosperity and sustainability of Nova Scotia’s diverse communities.,最爱-加拿大-NSCC毕业证书样板, 办理Nova Scotia Community College新斯科舍社区学院成绩单高质量保密的个性化服务, 加拿大大学毕业证定制, 一比一办理-NSCC毕业证新斯科舍社区学院毕业证, 优质渠道办理NSCC新斯科舍社区学院毕业证成绩单学历认证, 原版定制NSCC毕业证书, 办理新斯科舍社区学院毕业证成绩单办理, NSCC毕业证办理多少钱又安全
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【V信83113305】:Founded in 1966, Mohawk College is a prominent public community college located in Hamilton, Ontario, Canada. Renowned for its strong emphasis on applied learning and career-oriented programs, it serves over 30,000 students across multiple campuses. The college offers a diverse range of certificates, diplomas, degrees, and graduate programs, with particular strengths in health sciences, technology, skilled trades, business, and community studies. Mohawk is distinguished by its state-of-the-art facilities, including the Joyce Centre for Partnership & Innovation, which is one of Canada's most sustainable buildings. It maintains robust industry connections, ensuring high graduate employment rates through co-op placements and experiential learning opportunities. Committed to innovation and community engagement, Mohawk College is a key institution driving both student success and regional economic development.,原版定制Mohawk莫哈克学院毕业证, Mohawk莫哈克学院毕业证办理流程, 网上制作Mohawk毕业证-莫哈克学院毕业证书-留信学历认证放心渠道, Mohawk College毕业证文凭莫哈克学院毕业证, 高质莫哈克学院成绩单办理安全可靠的文凭服务, 办理莫哈克学院毕业证, 原价-Mohawk毕业证官方成绩单学历认证
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【V信83113305】:The East Asia Managerial College Kobe Ekimae Campus offers a specialized vocational education in the heart of Kobe's bustling urban center. Strategically located near the major transportation hub, it provides students with unparalleled convenience and access to a dynamic business environment. The school focuses on practical, career-oriented training in fields such as business management, international trade, and information technology. Its curriculum is designed to equip students with the immediate skills demanded by modern industries, fostering capable professionals ready to contribute to the workforce. With its dedicated instructors and focused academic atmosphere, the campus serves as a crucial stepping stone for students aiming to launch successful careers in Japan's competitive corporate landscape.,日本本科毕业证, 东亚经理专门学校神户站前分校硕士毕业证, 办理東亜経理専門学校神戸駅前校东亚经理专门学校神户站前分校成绩单高质量保密的个性化服务, 一比一原版东亚经理专门学校神户站前分校毕业证购买, 东亚经理专门学校神户站前分校東亜経理専門学校神戸駅前校大学毕业证成绩单, 100%学历東亜経理専門学校神戸駅前校东亚经理专门学校神户站前分校毕业证成绩单制作, 東亜経理専門学校神戸駅前校毕业证最快且放心办理渠道
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【V信83113305】:Founded in 1966, Mohawk College is a prominent public community college located in Hamilton, Ontario, Canada. Renowned for its strong emphasis on applied learning and career-oriented programs, the institution serves over 30,000 students across multiple campuses. Mohawk offers a diverse range of certificates, diplomas, apprenticeships, and degrees in key fields such as health technology, skilled trades, business, and community studies. It is widely recognized for its state-of-the-art facilities, including the Joyce Centre for Partnership & Innovation, which is one of Canada’s most sustainable buildings. With a deep commitment to student success, industry partnerships, and community engagement, Mohawk College provides a dynamic and supportive environment that equips graduates with the practical skills and knowledge needed to excel in the evolving global workforce.,Mohawk成绩单莫哈克学院毕业证快速办理方式, 高端原版Mohawk莫哈克学院毕业证办理流程, 办理Mohawk文凭, 办加拿大莫哈克学院文凭学历证书, 原版定制莫哈克学院毕业证, 百分比满意度-莫哈克学院毕业证, 网络办理莫哈克学院毕业证官方成绩单学历认证
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【V信83113305】:Located on the scenic Vancouver Island, North Island College (NIC) is a vital pillar of post-secondary education in British Columbia. For over 50 years, it has been empowering students from local and international communities with practical, career-oriented programs. NIC offers a diverse range of credentials, including trades certificates, diplomas, degrees, and post-graduate options, all designed to meet the evolving demands of the workforce.
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【V信83113305】:Nova Scotia Community College (NSCC) is a cornerstone of career-oriented education in Atlantic Canada. With over 130 programs across 14 campuses, it provides accessible, hands-on learning that is directly aligned with the needs of the region's economy. From skilled trades and technology to health and business, NSCC equips students with the practical skills and experience required to succeed in the workforce. Its strong emphasis on applied research and deep connections with industry partners ensure graduates are job-ready. More than just a college, NSCC is a vital community hub that fosters innovation, supports local businesses, and empowers individuals to build prosperous futures within Nova Scotia, driving the province's social and economic development.,高端原版NSCC新斯科舍社区学院毕业证办理流程, NSCC文凭办理, 硕士-NSCC毕业证新斯科舍社区学院毕业证办理, NSCC毕业证最稳最快办理方式, 网络办理NSCC毕业证-新斯科舍社区学院毕业证书-学位证书, NSCC新斯科舍社区学院毕业证成绩单制作, 一比一原版NSCC新斯科舍社区学院毕业证购买
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【V信83113305】:Nestled on Vancouver Island, Camosun College stands as a prominent public institution in British Columbia, celebrated for its strong commitment to student success and community engagement. With two main campuses in Victoria and Lansdowne, the college offers a dynamic blend of university transfer programs, career-oriented trades training, and innovative degrees. Camosun is particularly renowned for its hands-on, applied learning approach, ensuring graduates are highly prepared for the workforce. It fosters a supportive and inclusive environment with small class sizes and dedicated faculty, attracting a diverse cohort of domestic and international students. Through its robust industry connections and cooperative education opportunities, Camosun College effectively bridges academic study with real-world experience, solidifying its role as a vital educational and economic driver in the region.,本地加拿大硕士文凭证书原版定制Camosun本科毕业证书, Camosun学位证毕业证, 加急办卡莫森学院文凭学位证书成绩单gpa修改, 加拿大办卡莫森学院毕业证办成绩单购买, 加拿大文凭办理, 卡莫森学院毕业证成绩单学历认证最安全办理方式, Offer(Camosun College成绩单)Camosun College卡莫森学院如何办理?, Camosundiploma安全可靠购买Camosun毕业证
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【V信83113305】:SUNY Alfred, formally known as Alfred State College, stands as a prominent institution within the State University of New York system. Located in the charming village of Alfred, it is distinguished by its robust emphasis on hands-on learning and career-oriented education. The college offers a comprehensive range of associate and bachelor's degree programs, particularly excelling in technology, applied science, health sciences, and skilled trades. Its educational philosophy prioritizes real-world experience, ensuring students graduate not just with theoretical knowledge but with the practical skills demanded by today's employers. This "learn by doing" approach, combined with a close-knit campus community and modern facilities, provides a supportive and dynamic environment. Students are prepared to enter the workforce immediately as highly competent and sought-after professionals.,加急多少钱办理SUONYCOTAA毕业证-纽约州立大学阿尔弗雷德分校毕业证书, SUONYCOTAA毕业证最快且放心办理渠道, SUONYCOTAA-diploma安全可靠购买纽约州立大学阿尔弗雷德分校毕业证, offer纽约州立大学阿尔弗雷德分校在读证明, 纽约州立大学阿尔弗雷德分校毕业证书办理需要多久, SUONYCOTAA纽约州立大学阿尔弗雷德分校毕业证办理流程, SUONYCOTAA纽约州立大学阿尔弗雷德分校毕业证认证PDF成绩单, 购买纽约州立大学阿尔弗雷德分校毕业证和学位证认证步骤, 纽约州立大学阿尔弗雷德分校毕业证成绩单-高端定制SUONYCOTAA毕业证
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