Oriental Trading Quotes

these pearls are orient, but they yield in whiteness to your teeth; the diamonds are brilliant, but they cannot match your eyes; and ever since I have taken up this wild trade, I have made a vow to prefer beauty to wealth.

The overwhelming tendency of markets is to bring people together, break down prejudices, persuade people of the need to cooperate regardless of class, race, religion, sex/gender, and physical ability. The same is obviously and especially true of sexual orientation. It is the market that rewards people who put aside their biases and seek gains through trade. This is why states devoted to racialist and hateful policies always resort to violence in control of the marketplace.

Venice earned its wealth not only from rare Oriental goods, but also from the pilgrim and crusader traffic to and from the Holy Land.

The art of tea-leaf reading—or tasseomancy—is an ancient one. The practice spread from the Orient to Europe with the trade and consumption of tea. Of course, it borrows much from other ancient forms of divination.

In times of colonial expansion, when support for the slave trade was required, the historian fed readers tales of explorers and conquerors. When soldiers were needed, ready to die for king and country, the historian gave them heroes and warriors. When society favored male dominance and female subservience, the historian provided male oriented history What about writing history now, at a time when so many are striving for greater equality? Can looking backward impact how we look forward? Finding empowered women with agency from the medieval period is my way of shifting gear, providing new narratives for readers today.

I arrived always at the same, disquieting place: the history of Western exploration in the New World in every quarter is a confrontation with an image of distant wealth. Gold, furs, timber, whales, the Elysian Fields, the control of trade routes to the Orient—it all had to be verified, acquired, processed, allocated, and defended. And these far-flung enterprises had to be profitable, or be made to seem profitable, or be financed until they were. The task was wild, extraordinary. And it was complicated by the fact that people were living in North America when we arrived. Their title to the wealth had to be extinguished.

You will be someone who is never late. You will be someone who takes care of his men, gets to know them, and puts their needs before yours. You will be someone who does not quit in the face of adversity. You will be someone who takes charge and leads when no one else will. You will be detail oriented, always vigilant. You will be aggressive in your actions but never lose your cool. You will have a sense of humor because sometimes that is all that can get you through the darkest hours. You will work hard and perform even when no one is watching. You will be creative and think outside the box, even if it gets you in trouble. You are a rebel, but not a mutineer. You are a jack of all trades and master of none.

Even in recent times, the empirical evidence does not support the claim that trade liberalization or incentive neutrality leads to faster growth. It is true that higher manufacturing growth rates have been typically associated with higher export growth rates (mostly in countries where export and import shares to GDP grew), but there is no statistical relation between either of these growth rates or degree of trade restrictions. Rather, almost all of successful export-oriented growth has come with selective trade and industrialization policies. In this regard, stable exchange rates and national price levels seem to be considerably more important than import policy in producing successful export-oriented growth

MOHAMMED’S BIOGRAPHER He was an evangelical pastor, but not for long. Religious orthodoxy was not for him. An open-minded man, a passionate polemicist, he traded the church for the university. He studied at Princeton, taught in New York. He was a professor of Oriental languages and author of the first biography of Mohammed published in the United States. He wrote that Mohammed was an extraordinary man, a visionary blessed with irresistible magnetism, and also an impostor, a charlatan, a purveyor of illusions. But he thought no better of Christianity, which he considered “disastrous” in the epoch when Islam was founded. That was his first book. Later on, he wrote others. In the field of Middle Eastern affairs, few academics could compare. He lived indoors surrounded by towers of strange books. When he wasn’t writing, he read. He died in New York in 1859. His

One of the strangest controversies in the history of Orientalism turned upon the “origin of bhakti”, as if devotion had at some given moment been a new idea and thenceforth a fashionable one. It would have been simpler to observe that the word bhakti means primarily a given share, and therefore also the devotion or love that all liberality presupposes; and so that inasmuch as one “gives God his share” (bhagam), i.e. sacrifces, one is his bhakta. Thus in the hymn, “If thou givest me my share” amounts to saying “If thou lovest me”. It has often been pointed out that the Sacrifice was thought of as a commerce between Gods and men: but not often realised that by introducing into traditional conceptions of trade notions derived from our own internecine commercial transactions, we have falsified our understanding of the original sense of such a commerce, which was actually more of the potlatsh type, a competition in giving, than like our competitions in taking.

New Orleans at the nexus of gold rush, immigration, war, and trade created a fertile playground for a variety of :mysterious affections" between men. What Whitman would later call "adhesiveness" — his term for male-male love borrowed from the pseudoscience of phrenology — was on full display in the Crescent City. Prior to the existence of a modern concept of homosexuality (as sexual orientation), hand-holding, embracing, or sharing a bed were broadly considered appropriate expressions of bonding between members of the same sex. A city like New Orleans, overrun with transitory young men of marriageable age without local family ties, invited further experimentation. When Whitman was pressed, late in life, about his sexual history in New Orleans, he became flustered, quickly making up stories about affairs with women and having fathered numerous illegitimate children. The vehemence of his old-age denials suggests both an awareness of the growing homophobia of the 1890s and a conscious desire to rewrite this particular part of his biography.

New Orleans at the nexus of gold rush, immigration, war, and trade created a fertile playground for a variety of "mysterious affections" between men. What Whitman would later call "adhesiveness" — his term for male-male love borrowed from the pseudoscience of phrenology — was on full display in the Crescent City. Prior to the existence of a modern concept of homosexuality (as sexual orientation), hand-holding, embracing, or sharing a bed were broadly considered appropriate expressions of bonding between members of the same sex. A city like New Orleans, overrun with transitory young men of marriageable age without local family ties, invited further experimentation. When Whitman was pressed, late in life, about his sexual history in New Orleans, he became flustered, quickly making up stories about affairs with women and having fathered numerous illegitimate children. The vehemence of his old-age denials suggests both an awareness of the growing homophobia of the 1890s and a conscious desire to rewrite this particular part of his biography.

Neoliberal economics, the logic of which is tending today to win out throughout the world thanks to international bodies like the World Bank or the International Monetary Fund and the governments to whom they, directly or indirectly, dictate their principles of ‘governance’,10 owes a certain number of its allegedly universal characteristics to the fact that it is immersed or embedded in a particular society, that is to say, rooted in a system of beliefs and values, an ethos and a moral view of the world, in short, an economic common sense, linked, as such, to the social and cognitive structures of a particular social order. It is from this particular economy that neoclassical economic theory borrows its fundamental assumptions, which it formalizes and rationalizes, thereby establishing them as the foundations of a universal model. That model rests on two postulates (which their advocates regard as proven propositions): the economy is a separate domain governed by natural and universal laws with which governments must not interfere by inappropriate intervention; the market is the optimum means for organizing production and trade efficiently and equitably in democratic societies. It is the universalization of a particular case, that of the United States of America, characterized fundamentally by the weakness of the state which, though already reduced to a bare minimum, has been further weakened by the ultra-liberal conservative revolution, giving rise as a consequence to various typical characteristics: a policy oriented towards withdrawal or abstention by the state in economic matters; the shifting into the private sector (or the contracting out) of ‘public services’ and the conversion of public goods such as health, housing, safety, education and culture – books, films, television and radio – into commercial goods and the users of those services into clients; a renunciation (linked to the reduction in the capacity to intervene in the economy) of the power to equalize opportunities and reduce inequality (which is tending to increase excessively) in the name of the old liberal ‘self-help’ tradition (a legacy of the Calvinist belief that God helps those who help themselves) and of the conservative glorification of individual responsibility (which leads, for example, to ascribing responsibility for unemployment or economic failure primarily to individuals, not to the social order, and encourages the delegation of functions of social assistance to lower levels of authority, such as the region or city); the withering away of the Hegelian–Durkheimian view of the state as a collective authority with a responsibility to act as the collective will and consciousness, and a duty to make decisions in keeping with the general interest and contribute to promoting greater solidarity. Moreover,

Once trade connects two areas, the forces of supply and demand tend to equalise the prices of transportable goods. In order to understand why, consider a hypothetical case. Assume that when regular trade opened between India and the Mediterranean, Indians were uninterested in gold, so it was almost worthless. But in the Mediterranean, gold was a coveted status symbol, hence its value was high. What would happen next? Merchants travelling between India and the Mediterranean would notice the difference in the value of gold. In order to make a profit, they would buy gold cheaply in India and sell it dearly in the Mediterranean. Consequently, the demand for gold in India would skyrocket, as would its value. At the same time the Mediterranean would experience an influx of gold, whose value would consequently drop. Within a short time the value of gold in India and the Mediterranean would be quite similar. The mere fact that Mediterranean people believed in gold would cause Indians to start believing in it as well. Even if Indians still had no real use for gold, the fact that Mediterranean people wanted it would be enough to make the Indians value it. Similarly, the fact that another person believes in cowry shells, or dollars, or electronic data, is enough to strengthen our own belief in them, even if that person is otherwise hated, despised or ridiculed by us. Christians and Muslims who could not agree on religious beliefs could nevertheless agree on a monetary belief, because whereas religion asks us to believe in something, money asks us to believe that other people believe in something. For thousands of years, philosophers, thinkers and prophets have besmirched money and called it the root of all evil. Be that as it may, money is also the apogee of human tolerance. Money is more open-minded than language, state laws, cultural codes, religious beliefs and social habits. Money is the only trust system created by humans that can bridge almost any cultural gap, and that does not discriminate on the basis of religion, gender, race, age or sexual orientation. Thanks to money, even people who don’t know each other and don’t trust each other can nevertheless cooperate effectively.

The day after setting foot upon the deck of the whale-ship, Snowball was appointed chef de caboose, in which distinguished office he continued for several years; and only resigned it to accept of a similar situation on board a fine bark, commanded by Captain Benjamin Brace, engaged in the African trade. But not that African trade carried on by such ships as the Pandora. No; the merchandise transported in Captain Brace’s bark was not black men, but white ivory, yellow gold-dust, palm-oil, and ostrich-plumes; and it was said, that, after each “trip” to the African coast, the master, as well as owner, of this richly laden bark, was accustomed to make a trip to the Bank of England, and there deposit a considerable sum of money. After many years spent thus professionally, and with continued success, the ci-devant whalesman, man-o’-war’s-man, ex-captain of the Catamaran, and master of the African trader, retired from active life; and, anchored in a snug craft in the shape of a Hampstead Heath villa, is now enjoying his pipe, his glass of grog, and his otium cum dignitate. As for “Little William,” he in turn ceased to be known by this designation. It was no longer appropriate when he became the captain of a first-class clipper-ship in the East Indian trade,—standing upon his own quarter-deck full six feet in his shoes, and finely proportioned at that,—so well as to both face and figure, that he had no difficulty in getting “spliced” to a wife that dearly loved him. She was a very beautiful woman, with a noble round eye, jet black waving hair, and a deep brunette complexion. Many of his acquaintances were under the impression that she had Oriental blood in her veins, and that he had brought her home from India on one of his return voyages from that country. Those more intimate with him could give a different account,—one received from himself; and which told them that his wife was a native of Africa, of Portuguese extraction, and that her name was Lalee. They had heard, moreover, that his first acquaintance with her had commenced on board a slave bark; and that their friendship as children,—afterwards ripening into love,—had been cemented while both were castaways upon a raft—Ocean Waifs in the middle of the Atlantic. The End.

Yet why should Chinese, Indians, Muslims and Spaniards – who belonged to very different cultures that failed to agree about much of anything – nevertheless share the belief in gold? Why didn’t it happen that Spaniards believed in gold, while Muslims believed in barley, Indians in cowry shells, and Chinese in rolls of silk? Economists have a ready answer. Once trade connects two areas, the forces of supply and demand tend to equalise the prices of transportable goods. In order to understand why, consider a hypothetical case. Assume that when regular trade opened between India and the Mediterranean, Indians were uninterested in gold, so it was almost worthless. But in the Mediterranean, gold was a coveted status symbol, hence its value was high. What would happen next? Merchants travelling between India and the Mediterranean would notice the difference in the value of gold. In order to make a profit, they would buy gold cheaply in India and sell it dearly in the Mediterranean. Consequently, the demand for gold in India would skyrocket, as would its value. At the same time the Mediterranean would experience an influx of gold, whose value would consequently drop. Within a short time the value of gold in India and the Mediterranean would be quite similar. The mere fact that Mediterranean people believed in gold would cause Indians to start believing in it as well. Even if Indians still had no real use for gold, the fact that Mediterranean people wanted it would be enough to make the Indians value it. Similarly, the fact that another person believes in cowry shells, or dollars, or electronic data, is enough to strengthen our own belief in them, even if that person is otherwise hated, despised or ridiculed by us. Christians and Muslims who could not agree on religious beliefs could nevertheless agree on a monetary belief, because whereas religion asks us to believe in something, money asks us to believe that other people believe in something. For thousands of years, philosophers, thinkers and prophets have besmirched money and called it the root of all evil. Be that as it may, money is also the apogee of human tolerance. Money is more open-minded than language, state laws, cultural codes, religious beliefs and social habits. Money is the only trust system created by humans that can bridge almost any cultural gap, and that does not discriminate on the basis of religion, gender, race, age or sexual orientation. Thanks to money, even people who don’t know each other and don’t trust each other can nevertheless cooperate effectively.

Parental efforts to gain leverage generally take two forms: bribery or coercion. If a simple direction such as “I'd like you to set the table” doesn't do, we may add an incentive, for example, “If you set the table for me, I'll let you have your favorite dessert.” Or if it isn't enough to remind the child that it is time to do homework, we may threaten to withdraw some privilege. Or we may add a coercive tone to our voice or assume a more authoritarian demeanor. The search for leverage is never-ending: sanctions, rewards, abrogation of privileges; the forbidding of computer time, toys, or allowance; separation from the parent or separation from friends; the limitation or abolition of television time, car privileges, and so on and so on. It is not uncommon to hear someone complain about having run out of ideas for what still might remain to be taken away from the child. As our power to parent decreases, our preoccupation with leverage increases. Euphemisms abound: bribes are called variously rewards, incentives, and positive reinforcement; threats and punishments are rechristened warnings, natural consequences, and negative reinforcements; applying psychological force is often referred to as modifying behavior or teaching a lesson. These euphemisms camouflage attempts to motivate the child by external pressure because his intrinsic motivation is deemed inadequate. Attachment is natural and arises from within; leverage is contrived and imposed from without. In any other realm, we would see the use of leverage as manipulation. In parenting, such means of getting a child to follow our will have become embraced by many as normal and appropriate. All attempts to use leverage to motivate a child involve the use of psychological force, whether we employ “positive” force as in rewards or “negative” force as in punishments. We apply force whenever we trade on a child's likes or when we exploit a child's dislikes and insecurities in order to get her to do our will. We resort to leverage when we have nothing else to work with — no intrinsic motivation to tap, no attachment for us to lean on. Such tactics, if they are ever to be employed, should be a last resort, not our first response and certainly not our modus operandi. Unfortunately, when children become peer-oriented, we as parents are driven to leverage-seeking in desperation. Manipulation, whether in the form of rewards or punishments, may succeed in getting the child to comply temporarily, but we cannot by this method make the desired behavior become part of anyone's intrinsic personality. Whether it is to say thank-you or sorry, to share with another, to create a gift or card, to clean up a room, to be appreciative, to do homework, or to practice piano, the more the behavior has been coerced, the less likely it is to occur voluntarily. And the less the behavior occurs spontaneously, the more inclined parents and teachers are to contrive some leverage. Thus begins a spiraling cycle of force and counterwill that necessitates the use of more and more leverage. The true power base for parenting is eroded.

MIDDLE CLASS vs. WORLD CLASS 1. The Middle Class competes — the World Class creates. 2. The Middle Class avoids risk — the World Class manages risk. 3. The Middle Class lives in delusion — the World Class lives in objective reality. 4. The Middle Class loves to be comfortable — the World Class is comfortable being uncomfortable. 5. The Middle Class has a lottery mentality — the World Class has an abundance mentality. 6. The Middle Class hungers for security — the World Class doesn’t believe that security exists. 7. The Middle Class sacrifices growth for safety — the World Class sacrifices safety for growth. 8. The Middle Class operates out of fear and scarcity — the World Class operates from love and abundance. 9. The Middle Class focuses on having — the World Class focuses on being. 10. The Middle Class sees themselves as victims — the World Class sees themselves as responsible. 11. The Middle Class slows down — the World Class calms down. 12. The Middle Class is frustrated — the World Class is grateful. 13. The Middle Class has pipedreams — the World Class has vision. 14. The Middle Class is ego-driven — the World Class is spirit driven. 15. The Middle Class is problem oriented — the World Class is solution oriented. 16. The Middle Class thinks they know enough — the World Class is eager to learn. 17. The Middle Class chooses fear — the World Class chooses growth. 18. The Middle Class is boastful — the World Class is humble. 19. The Middle Class trades time for money — the World Class trades ideas for money. 20. The Middle Class denies their intuition — the World Class embraces their intuition. 21. The Middle Class seeks riches — the World Class seeks wealth. 22. The Middle Class believes their vision only when they see it — the World Class knows they will see their vision when they believe it. 23. The Middle Class coaches through logic — the World Class coaches through emotion. 24. The Middle Class speaks the language of fear — the World Class speaks the language of love. 25. The Middle Class believes problem solving stems from knowledge — the Wold Class believes problem solving stems from will.

Slowly the increasing complexity of tools and trades subjected the unskilled or weak to the skilled or strong; every invention was a new weapon in the hands of the strong, and further strengthened them in their mastery and use of the weak.

As the life of a society becomes more complex, and the division of labor differentiates men into diverse occupations and trades, it becomes more and more unlikely that all these services will be equally valuable to the group;

total lock on the history futures market by having a complete archive of human experiences, from the dawn of the fifth singularity on up. No more unknown extinct species. That should give us something to trade with the next-generation intelligences—the ones who aren’t our mind children and barely remember us. At the very least, it gives us a chance to live again, a long way out in deep time. Alternatively, it can be turned into a lifeboat. If we can’t compete with our creations, at least we’ve got somewhere to flee, those of us who want to. I’ve got agents working on a comet, out in the Oort cloud—we could move the archive to it, turn it into a generation ship with room for billions of evacuees running much slower than real time in archive space until we find a new world to settle.” “Is not sounding good to me,” Boris comments. He spares a worried glance for an oriental-looking woman who is watching their debate silently from the fringe. “Has it really gone that far?” asks Amber. “There are bailiffs hunting you in the inner system,” Pamela says bluntly. “After your bankruptcy proceedings, various corporates got the idea that you might be concealing something. The theory was that you were insane to take such a huge gamble on the mere possibility of there being an alien artifact within a few light years of home, so you had to have information above and beyond what you disclosed. Theories include your cat—hardware tokens were in vogue in the fifties—being the key to a suite of deposit accounts; the fuss mainly died down after Economics 2.0 took over, but some fairly sleazy conspiracy freaks refuse to let go.” She grins, frighteningly. “Which is why I suggested to your son that he make you an offer you can’t refuse.” “What’s that?” asks a voice from below knee level. Pamela looks down, an expression of deep distaste on her face.

Tenacious dynasties of city-kings seem to have flourished at Kish ca. 4500 B.C., and at Ur ca. 3500 B.C. In the competition of these two primeval centers we have the first form of that opposition between Semite and non-Semite which was to be one bloody theme of Near-Eastern history from the Semitic ascendancy of Kish and the conquests of the Semitic kings Sargon I and Hammurabi, through the capture of Babylon by the “Aryan” generals Cyrus and Alexander in the sixth and fourth centuries before Christ, and the conflicts of Crusaders and Saracens for the Holy Sepulchre and the emoluments of trade, down to the efforts of the British Government to dominate and pacify the divided Semites of the Near East

The African as immigrant was not an inevitable by-product of the traffic in human commodities but rather a creation of his or her own arduous making. It is this that distinguishes African displacement in the Atlantic slave trade from all other emigration. Slaves’ full personhood was the crux of the contest between Africans and those who commodified them. Traders and masters alike confronted the universal contradiction inherent in the idea of human beings as property; conceding that the slave had a will, in order to better devise means to control it, was not an acknowledgement of the slave’s personhood. The African slave, a victim of forced migration, cannot, then, be taken for granted as immigrant subject. This displaced being had to restore through her unassisted agency the pulse of social integration that saltwater slavery threatened to extinguish. That the Africans enslaved in America were immigrants was thus not an axiomatic truth, but rather one Africans had to fight for. Those who lived to walk away from the slave ship had to address the problem of their unique displacement and alienation. They did so in three ways that gave distinctive shape to their effort to build meaningful life in a new world. First, they engaged with the cognitive problem of orientation: Where are we now that we have escaped the slave ship? Second, they created kinship and community out of the disaggregated units remaining after the market’s dispersal of its human wares. Third, they came to terms with the saltwater journey’s haunting imprint on their communities, regularly reinforced by the slave ships’ return to deposit still more saltwater slaves on these unfamiliar shores.

When the Garden reality ended, God still met with his people. But we turned to our own devices, wanting to build kingdoms of our own. Violence became the currency of strength. And as we moved away from God, violence took on a religious form, a cathartic exercise that transferred our brokenness and lack onto an animal or person. We continue to scapegoat to this day, blaming a political party, race, gender, nation, society, or sexual orientation for our problems. But external dissonance is nothing more than what happens when we deny the dissonance within. We need a scapegoat, so we locate those who are other than us, the ones with a different form of brokenness, a brokenness that we can blame for our pain. If they would just be [fill in the blank] or do [fill in the blank] then this world would be right in a month.

Coming onstage for her first entrance, Diana felt transported to some ancient scene. They could have been any group of itinerant actors out making their way along the Silk Road, the famous Earth trade route that ran across the mountains and deserts and steppes of Asia, stopping in this medieval oriental city made glorious by its marble colonnades and gentle silk banners. Even

Gibraltar Steamship Corporation never did any trading, and never owned or operated any ships, however it did operate a 50,000-watt, pirate radio station. Its president was Thomas Dudley Cabot, who in reality was the U.S. Department of State’s Director of the Office of International Security Affairs. In actual fact, the radio station, called Radio Swan, was a Central Intelligence Agency covert, black operation, known in intelligence circles as “Black Ops.” The station was in operation from 1960 to 1968. Pretending to be a normal radio station, it had commercial accounts including R. J. Reynolds, Philip Morris Tobacco, and Kleenex. It broadcast religiously-oriented programs, such as “The Radio Bible Class,” “The World Tomorrow” and a Christian program from the Dominican Republic, as well as others. Their news broadcasts were sponsored by the Cuban Freedom Committee, a part of Christianform, an anti-communist foundation. In May of 1960, the pirate radio station started transmitting Spanish language broadcasts to Cuba from Swan Island, or Islas del Cisne, in the western Caribbean Sea, near the coastline of Honduras. In 1961, Radio Swan became Radio America, with its headquarters in Miami.

Ideally, the ring was also a true democracy, in which men succeeded or failed under conditions of perfect quality of opportunity. But as a market place of violence, boxing symbolically mocked the liberal belief that atomistic competition led to social good. After all, bloodied bodies were what the ring “produced.” Spectators identified with those boxers who best represented their ethnic group, neighborhood, or trade. Personal toughness, local honor, drunken conviviality, violent display - every bout upheld these powerfully antibourgeois values. Bare-knuckle fighting was thus a transitional phenomenon, incorporating old values and new. The prize ring’s form was “modern” - achievement-oriented, meritocratic, egalitarian - but its content “premodern” - ascriptive, nonrational, hierarchical.

Blair ... argued that while he rejected doctrinaire “socialism,” he was committed to what he called “social-ism.” Blair’s hair-splitting got at an important distinction. Socialism, sprawling and inchoate as it may be, is still a doctrine. “Social-ism” is something different. It is an orientation, a way of thinking about politics and governance—it is oriented toward government control but is not monomaniacally committed to it as the be-all and end-all. Social-ism is about what activists call “social justice,” which is always “progressive” and egalitarian but not invariably statist. As a practical matter, “social-ism” works from the assumption that well-intentioned leaders and planners are both smart enough and morally obliged to, in Obama’s words, “spread the wealth around” for the betterment of the whole society in general and the underprivileged in particular. But at a far more important level, “social-ism” is a fundamentally religious impulse, a utopian yearning to create a perfect society unconstrained by the natural trade-offs of mortal life. What Blair’s doctrinal revision recognizes is that public ownership of the means of production—the central economic principle of socialism—is not necessary as long as private interests and private businesses can be compelled to follow the designated road to utopia.

result, the movement in Syria drew much of its support base from the Sunni urban trading and artisan classes, who were generally religiously oriented, although it also attracted middle-class professionals. These groups found in the Ikhwan a way to express their dissatisfaction with the status quo and a means of challenging the authority of the established elites.

Hill was sad and predicted that the ICC and the Sherman Act would ruin American railroads and threaten cheap trade throughout the nation. A 72-year-old Hill would even write a book, Highways of Progress, to argue this point. But his last days seem to have been happy. He had built the best railroad in America and had used it to beat subsidized rivals time and again. He helped open the Northwest to settlement and the Orient to American trade. He had made a difference in the way the world worked. To some viewers, he was the real hero in the drama of the American transcontinental railroads.

Jesus modeled kingdom life, and he gently bids passersby to trade in their self-oriented, fear-based existence for the fresh air of freedom, power, creativity, beauty, influence, simplicity, and love. And he allows any person who wants it the deepest privilege of helping heaven touch down on planet Earth. That’s what this book is about.

German reunification not only caused unemployment to rise even further, but also placed an enormous strain on the state budget. The disintegration of the Eastern bloc put further pressure on German capitalism, for it meant not only new markets for German products, but also new geographical opportunities to relocate production. This proved extremely attractive for German companies, which were able to find enough qualified workers at significantly lower wages without modifying their training systems significantly. The introduction of the euro provided Germany with the medium-term advantage that other European countries could no longer counter German wage pressure by devaluating their own currencies. In the end, Germany’s export orientation produced large export surpluses at home, but also caused growing international trade imbalances.

When a person truly commits to achieving excellence in an area, and becomes absorbed in the process of achieving their best possible performance, they will automatically begin to make changes to their outlook, perception and beliefs, and to adopt performance orientated behaviours.

After an unauthorized stop on the Cuban coast, the seasoned pilot pointed her bow for the fast-moving waters of the Florida Straits. After that, for three hundred years most of the inestimable treasure of the New World, along with the transshipped Oriental luxury goods of the Manila trade, would follow in the wake of Antón de Alaminos.

The geography of the Ramayana is oriented along a North–South axis while the Mahabharata is generally oriented on an East–West axis. This is not a total coincidence for they are aligned to two major trade routes. ” Excerpt From: Sanjeev Sanyal. “Land of the Seven Rivers A Brief History of India's Geography”. Apple Books.

THE HORROR OF THE UNPROFESSIONAL I was surprised to learn that when Secretary of Defense Ashton Carter wanted to scold Russia for its campaign of airstrikes in Syria in the fall of 2015, the word he chose to apply was “unprofessional.” Given the magnitude of the provocation, it seemed a little strange—as though he thought there were an International Association of Smartbomb Deployment Executives that might, once alerted by American officials, hold an inquiry into Russia’s behavior and hand down a stern reprimand. On reflection, slighting foes for their lack of professionalism was something of a theme of the Obama years. An Iowa Democrat became notorious in 2014, for example, when he tried to insult an Iowa Republican by calling him “a farmer from Iowa who never went to law school.” Similarly, it was “unprofessionalism” (in the description of Thomas Friedman) that embarrassed the insubordinate Afghan-war General Stanley McChrystal, who made ill-considered remarks about the president to Rolling Stone magazine. And in the summer of 2013, when National Security Agency contractor Edward Snowden exposed his employer’s mass surveillance of email and phone calls, the aspect of his past that his detractors chose to emphasize was … his failure to graduate from high school.14 How could such a no-account person challenge this intensely social-science-oriented administration? But it was public school teachers who made the most obvious target for professional reprimand by the administration. They are, after all, pointedly different from other highly educated professions: Teachers are represented by trade unions, not proper professional associations, and their values of seniority and solidarity conflict with the cult of merit embraced by other professions. For years, the school reform movement has worked to replace or weaken teachers’ unions with remedies like standardized testing, charter schools, and tactical deployment of the cadres of Teach for America, a corps of enthusiastic graduates from highly ranked colleges who take on teaching duties in classrooms across the country after only minimal training.

The Sangam Corpus is one body of literature that could possibly represent the ethos of the IVC [Indus Valley Civilization] such as maritime trade, eminence of crafts and skills, technology and knowledge, spread of literacy, Mother Goddess worship, participatory festivals and pass-time activities, secular orientation, enjoyment associated with group-bathing, place of flora and fauna in narratives, writing and graffiti skills.

But why did Rome fall? We have far too many answers. There is the intellectual answer: Montesquieu said that the Romans conquered the world with their republican principles, they changed their principles to fit an empire, and the new principles destroyed it. There is the moral answer: license, luxury, and sloth, a decline in character and in discipline. The Christian answer of Saint Augustine: Sinful Rome fell to prepare for the triumph of the City of God. The rationalist answer of eighteenth-century freethinkers: Christianity, teaching nonresistance, other-worldliness, disarmed the Romans in the face of the barbarians. The political answer: Caesarism, loss of public spirit, the failure of the civil power to control the army. The social answer or answers: the war of classes and the institution of slavery, which suppresses incentives toward change and progress. The economic answer: trade stagnation, low productivity, scarcity of gold and silver. The physical answer: soil depletion, deforestation, climatic change, drought. The pathological answer: plague and malaria, or even lead poisoning from cooking pots and water pipes. The genetic and racial answers: the dwindling of the old Roman stock through war and birth control and its mingling with Oriental and barbarian breeds. And the biological-cyclical-mystical answer: An empire is an organism, and like a living creature, it must pass through stages of growth, maturity, and decline, to death.

I once had a foreign exchange trader who worked for me who was an unabashed chartist. He truly believed that all the information you needed was reflected in the past history of a currency. Now it's true there can be less to consider in trading currencies than individual equities, since at least for developed country currencies it's typically not necessary to pore over their financial statements every quarter. And in my experience, currencies do exhibit sustainable trends more reliably than, say, bonds or commodities. Imbalances caused by, for example, interest rate differentials that favor one currency over another (by making it more profitable to invest in the higher-yielding one) can persist for years. Of course, another appeal of charting can be that it provides a convenient excuse to avoid having to analyze financial statements or other fundamental data. Technical analysts take their work seriously and apply themselves to it diligently, but it's also possible for a part-time technician to do his market analysis in ten minutes over coffee and a bagel. This can create the false illusion of being a very efficient worker. The FX trader I mentioned was quite happy to engage in an experiment whereby he did the trades recommended by our in-house market technician. Both shared the same commitment to charts as an under-appreciated path to market success, a belief clearly at odds with the in-house technician's avoidance of trading any actual positions so as to provide empirical proof of his insights with trading profits. When challenged, he invariably countered that managing trading positions would challenge his objectivity, as if holding a losing position would induce him to continue recommending it in spite of the chart's contrary insight. But then, why hold a losing position if it's not what the chart said? I always found debating such tortured logic a brief but entertaining use of time when lining up to get lunch in the trader's cafeteria. To the surprise of my FX trader if not to me, the technical analysis trading account was unprofitable. In explaining the result, my Kool-Aid drinking trader even accepted partial responsibility for at times misinterpreting the very information he was analyzing. It was along the lines of that he ought to have recognized the type of pattern that was evolving but stupidly interpreted the wrong shape. It was almost as if the results were not the result of the faulty religion but of the less than completely faithful practice of one of its adherents. So what use to a profit-oriented trading room is a fully committed chartist who can't be trusted even to follow the charts? At this stage I must confess that we had found ourselves in this position as a last-ditch effort on my part to salvage some profitability out of a trader I'd hired who had to this point been consistently losing money. His own market views expressed in the form of trading positions had been singularly unprofitable, so all that remained was to see how he did with somebody else's views. The experiment wasn't just intended to provide a “live ammunition” record of our in-house technician's market insights, it was my last best effort to prove that my recent hiring decision hadn't been a bad one. Sadly, his failure confirmed my earlier one and I had to fire him. All was not lost though, because he was able to transfer his unsuccessful experience as a proprietary trader into a new business advising clients on their hedge fund investments.

As the 1970s drew to a close, and Commodore, Tandy, Altair, and Apple began to emerge from the sidelines, PARC director Bert Sutherland asked Larry Tesler to assess what some analysts were already predicting to be the coming era of “hobby and personal computers.” “I think that the era of the personal computer is here,” Tesler countered; “PARC has kept involved in the world of academic computing, but we have largely neglected the world of personal computing which we helped to found.”41 His warning went largely unheeded. Xerox Corporation’s parochial belief that computers need only talk to printers and filing cabinets and not to each other meant that the “office of the future” remained an unfulfilled promise, and in the years between 1978 and 1982 PARC experienced a dispersal of core talent that rivals the flight of Greek scholars during the declining years of Byzantium: Charles Simonyi brought the Alto’s Bravo text editing program to Redmond, Washington, where it was rebooted as Microsoft Word; Robert Metcalf used the Ethernet protocol he had invented at PARC to found the networking giant, 3Com; John Warnock and Charles Geschke, tiring of an unresponsive bureaucracy, took their InterPress page description language and founded Adobe Systems; Tesler himself brought the icon-based, object-oriented Smalltalk programming language with him when he joined the Lisa engineering team at Apple, and Tim Mott, his codeveloper of the Gypsy desktop interface, became one of the founders of Electronic Arts—five startups that would ultimately pay off the mortgages and student loans of many hundreds of industrial, graphic, and interaction designers, and provide the tools of the trade for untold thousands of others.

even in recent times, the empirical evidence does not support the claim that trade liberalization or incentive neutrality leads to faster growth. It is true that higher manufacturing growth rates have been typically associated with higher export growth rates (mostly in countries where export and import shares to GDP grew), but there is no statistical relation between either of these growth rates or degree of trade restrictions. Rather, almost all of successful export-oriented growth has come with selective trade and industrialization policies. In this regard, stable exchange rates and national price levels seem to be considerably more important than import policy in producing successful export-oriented growth

Relational ministry isn’t free. But I’m convinced every dollar we spend on it is worth it the investment. (Especially compared to what you probably spent at Oriental Trading or the Dollar Store last year.)

Neoliberalism is essentially an intentionally imprecise stand-in term for free market economics, for economic sciences in general, for conservatism, for libertarians and anarchists, for authoritarianism and militarism, for advocates of the practice of commodification, for center-left or market-oriented progressivism, for globalism and welfare state social democracies, for being in favor of or against increased immigration, for favoring trade and globalization or opposing the same, or for really any set of political beliefs that happen to be disliked by the person(s) using the term.

But here, too, I carry within me the conviction — and I see myself as a trailblazer — that humanity will find the right way. For the peoples and their states are natural creations, divinely ordained, they are associations of men, all of whom are created by God and therefore stand side by side, with equal rights, judged only for the totality, each according to his abilities and achievements for the totality. The international powers that are at work to penetrate the unanimity of the national bodies, the states, the nations, to dissolve and undermine them, are therefore contrary to nature and hostile to the divine order. Among them are primarily Jews, but next in line are the Catholic church, the internationally oriented trade unions, international communism, the major international trusts [corporations and banking], and many more. Such organizations can, at times, be stronger than the states! And herein lies their danger! Not only for the individual state, but especially for the possibility of creating the great socialist community of nations. So, if we pursue the goal of such a community of nations — and it must, as I said, be pursued, and it will be the final goal of human politics on this earth — then we must first reconstruct the independence and autonomy of the nations, even the smallest, and drive the large international organizations back to their purely technical sphere of operations, eliminating every last possibility of their influence on governments and governmental organizations. This is a further basic perception.

Do you know what geography really is?” Ted asked. “It’s not the shapes of countries or a list of trade routes. Geography is a snapshot of war, plain and simple. It’s a record of the state of hostile powers at a moment of suspended animation.

Probably the most lasting result of the crusades was the trade which the Italian cities established with the Orient,

Lao Tzu saw this twenty-six centuries ago: ‘The more prohibitions you have, the less virtuous people will be.’ Montesquieu’s phrase for the calming effect of trade on human violence, intolerance and enmity was ‘doux commerce’ – sweet commerce. And he has been amply vindicated in the centuries since. The richer and more market-oriented societies have become, the nicer people have behaved. Think of the Dutch after 1600, the Swedes after 1800, the Japanese after 1945, the Germans likewise, the Chinese after 1978. The long peace of the nineteenth century coincided with the growth of free trade. The paroxysm of violence that convulsed the world in the first half of the twentieth century coincided with protectionism.

After World War II, America did set the broad directions for the liberal international order (which should be more appropriately called the “rules-based international order”). The main global multilateral institutions, including the UN, the World Trade Organization (WTO), the International Monetary Fund (IMF), and the World Bank, were all created at the height of American power. They reflect American values. In terms of cultural identity, they are Western in orientation, not Asian or Chinese.

In fact, though, the name Golden Gate had nothing to do with the precious metal. The bridge was so called because of the body of water it crossed—the Golden Gate Strait—and the strait got its name in 1846, two years before gold was discovered at Sutter’s Mill. The strait’s name was a prophecy that San Francisco’s enormous natural harbor, one of the largest in the world, would one day be America’s golden gate to the riches of trade with the Orient.

Right in his website, there is an 11-page article entitled, ‘Trading as Mental Warfare’. In this article, Steenbarger explains how trading, like the battlefield, offers an environment typified by risk, danger, and uncertainty, rewarding the efficiency of mental processing. The successful trader is one who can rapidly observe market conditions, orient himself, integrate information into effective decisions, and quickly act upon those decisions

thumbing through a book called The United States Trade Dollar, by John Willem, when Bell came back. “An illuminating book,” he said over my shoulder. “The Trade dollar was coined purely to facilitate commerce in the Orient. The Chinese traders would put their personal chop marks on them to attest to their silver value. I’ve a few pieces in stock if you’d care for a look at the genuine article.

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【V信83113305】：St. Clair College stands as a prominent institution in Ontario's educational landscape, renowned for its strong emphasis on career-oriented and experiential learning. Located in Windsor and Chatham, it serves as a vital hub for both domestic and international students. The college excels in providing high-quality programs across diverse fields such as health sciences, business, technology, and skilled trades, all designed to meet the evolving demands of the global job market. With state-of-the-art facilities and a deep commitment to student success, St. Clair fosters a dynamic and supportive learning environment. Its strong industry connections ensure valuable co-op and placement opportunities, making it a premier choice for those seeking a practical and impactful education in Canada.，加拿大毕业证办理, 圣克莱尔学院学位证毕业证, 高端原版St. Clair毕业证办理流程, 办圣克莱尔学院成绩单, 一比一原版圣克莱尔学院毕业证St. Clair毕业证书如何办理, 最新St. Clair圣克莱尔学院毕业证成功案例, St. Clair毕业证书, 100%满意-St. Clair毕业证圣克莱尔学院学位证, St. Clair毕业证办理多少钱又安全

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【V信83113305】：Nestled on Canada’s scenic Vancouver Island, Camosun College stands as a prominent public institution renowned for its practical education and strong community ties. With campuses in Victoria and Saanich, it offers a diverse range of programs, including university transfer courses, career-oriented diplomas, and cutting-edge certifications in fields like health sciences, trades, and technology. The college emphasizes hands-on learning and industry connections, ensuring students gain real-world experience and employment readiness. Its supportive environment, inclusive culture, and commitment to student success make it a preferred choice for both domestic and international learners. Camosun College effectively bridges academic aspirations with professional opportunities, fostering growth and innovation in a vibrant educational setting.，Camosundiploma安全可靠购买Camosun毕业证, 办卡莫森学院毕业证Camosununiversity, 原版卡莫森学院毕业证最佳办理流程, 硕士-Camosun毕业证卡莫森学院毕业证办理, 办理卡莫森学院文凭, Camosun College卡莫森学院电子版毕业证与加拿大Camosun College学位证书纸质版价格, 硕士文凭定制Camosun卡莫森学院毕业证书, Camosun卡莫森学院毕业证最安全办理办法, 卡莫森学院电子版毕业证与加拿大Camosun College学位证书纸质版价格

【V信83113305】：Conestoga College stands as a premier polytechnic institution in Ontario, Canada, renowned for its robust focus on applied learning and industry-relevant education. Strategically located in the dynamic Kitchener-Waterloo region, a hub for technology and innovation, the college excels in providing career-oriented programs across diverse fields including skilled trades, engineering, health sciences, IT, and business. With state-of-the-art facilities and a strong emphasis on co-operative education and work-integrated learning, Conestoga ensures its graduates are exceptionally well-prepared to meet the demands of the modern workforce. Its deep connections with industry partners and commitment to hands-on training make it a top choice for students seeking a practical and impactful educational pathway to professional success.，Conestoga文凭制作流程确保学历真实性, 办理加拿大-Conestoga毕业证书康奈斯托加学院毕业证, Conestoga College康奈斯托加学院电子版毕业证与加拿大Conestoga College学位证书纸质版价格, Conestoga毕业证书康奈斯托加学院毕业证诚信办理, 加拿大Conestoga College毕业证仪式感|购买康奈斯托加学院学位证, 康奈斯托加学院毕业证书-一比一制作, 极速办理康奈斯托加学院毕业证书, 极速办理Conestoga康奈斯托加学院毕业证书, Conestoga康奈斯托加学院毕业证成绩单原版定制

【V信83113305】：Nova Scotia Community College (NSCC) is a cornerstone of career-oriented education in Atlantic Canada. With multiple campuses spread across the province, it provides accessible, high-quality training that is directly aligned with the needs of the labour market. NSCC offers a diverse range of programs in skilled trades, technology, health, and business, preparing students for in-demand careers through a hands-on, practical learning approach. The college places a strong emphasis on innovation and community engagement, fostering partnerships with local industries to ensure graduates are job-ready. By connecting education to real-world applications, NSCC plays a vital role in driving the economic and social prosperity of Nova Scotia, empowering individuals and strengthening communities.，出售新斯科舍社区学院研究生学历文凭, 网上补办NSCC新斯科舍社区学院毕业证成绩单多少钱, Nova Scotia Community Collegediploma安全可靠购买Nova Scotia Community College毕业证, NSCC毕业证认证, 办新斯科舍社区学院学历证书学位证书成绩单, 办新斯科舍社区学院毕业证Nova Scotia Community College-Diploma, 网上制作NSCC毕业证-新斯科舍社区学院毕业证书-留信学历认证放心渠道, 加拿大NSCC毕业证仪式感|购买NSCC新斯科舍社区学院学位证, 办新斯科舍社区学院毕业证university

【V信83113305】：St. Clair College stands as a prominent institution in Ontario's educational landscape, renowned for its strong emphasis on career-oriented and experiential learning. Located in Windsor and with campuses in Chatham and Toronto, the college serves a diverse student body with a wide array of certificate, diploma, degree, and graduate certificate programs. Its strengths are particularly evident in high-demand fields such as healthcare, technology, business, and skilled trades. The college fosters a dynamic learning environment through state-of-the-art facilities, industry partnerships, and a commitment to applied research, ensuring graduates are equipped with the practical skills needed for the modern workforce. This focus on real-world success makes St. Clair College a vital contributor to both local communities and the broader Canadian economy.，圣克莱尔学院文凭St. Clair, 正版加拿大毕业证文凭学历证书, 圣克莱尔学院毕业证成绩单-高端定制St. Clair毕业证, 圣克莱尔学院毕业证学校原版一样吗, 圣克莱尔学院原版购买, 制作加拿大文凭圣克莱尔学院毕业证, 没-圣克莱尔学院毕业证书St. Clair挂科了怎么补救, St. Clair毕业证办理流程和安全放心渠道, 圣克莱尔学院毕业证最安全办理办法

【V信83113305】：Nova Scotia Community College (NSCC) is a cornerstone of career-oriented education in Atlantic Canada. With multiple campuses spread across the province, it provides accessible, high-quality training that is directly aligned with the needs of the labour market. NSCC offers a vast array of programs in diverse fields such as trades, technology, health, and creative arts, emphasizing hands-on, practical learning. The college is renowned for its strong industry partnerships, ensuring graduates are job-ready and equipped with relevant skills. By fostering innovation and supporting local communities, NSCC plays a vital role in driving the economic and social development of Nova Scotia, empowering students to build successful futures in their chosen professions.，定做新斯科舍社区学院毕业证NSCC毕业证书毕业证, 原版定制NSCC新斯科舍社区学院毕业证书案例, 办新斯科舍社区学院毕业证成绩单, Nova Scotia Community College毕业证文凭新斯科舍社区学院毕业证, NSCC新斯科舍社区学院毕业证书办理需要多久, 极速办NSCC新斯科舍社区学院毕业证NSCC文凭学历制作, 加拿大办新斯科舍社区学院毕业证办成绩单购买, 没-新斯科舍社区学院毕业证书NSCC挂科了怎么补救, 办理加拿大新斯科舍社区学院毕业证Nova Scotia Community College文凭版本

【V信83113305】：St. Clair College stands as a prominent institution in Ontario, Canada, renowned for its strong emphasis on career-oriented education and hands-on learning. With its main campuses in Windsor and Chatham, the college serves as a vital hub for students from across the region and around the world. It offers a diverse array of programs in high-demand fields such as health sciences, business, technology, and skilled trades, all designed to align with industry needs and ensure graduate employability. The college fosters a dynamic and supportive learning environment, characterized by modern facilities, dedicated faculty, and strong community partnerships. This commitment to practical skills and real-world experience makes St. Clair College an excellent launchpad for students embarking on successful professional careers.，定做圣克莱尔学院毕业证St. Clair毕业证书毕业证, 原版复刻加拿大圣克莱尔学院毕业证办理成绩单修改, 最新St. Clair毕业证成功案例, St. Clairdiploma圣克莱尔学院挂科处理解决方案, 极速办圣克莱尔学院毕业证St. Clair文凭学历制作, 加拿大文凭办理, 加拿大毕业证学历认证, 办理加拿大-St. Clair毕业证书圣克莱尔学院毕业证, 高端定制St. Clair毕业证留信认证

【V信83113305】：Nova Scotia Community College (NSCC) is a cornerstone of career-oriented education in Atlantic Canada. With multiple campuses spread across the province, it provides accessible, high-quality training that is directly aligned with the needs of the labour market. NSCC offers a vast array of programs in diverse fields such as trades, technology, health, and creative arts, emphasizing hands-on, practical learning. The college is renowned for its strong industry partnerships, ensuring graduates are job-ready and equipped with relevant skills. By fostering innovation and supporting local communities, NSCC plays a vital role in driving the economic and social development of Nova Scotia, empowering students to build successful futures.，NSCC留学本科毕业证, NSCC新斯科舍社区学院毕业证最放心办理渠道, 高端定制NSCC新斯科舍社区学院毕业证留信认证, 加拿大毕业证认证, 挂科办理Nova Scotia Community College新斯科舍社区学院学历学位证, 高端烫金工艺NSCC新斯科舍社区学院毕业证成绩单制作, 网上补办NSCC毕业证成绩单多少钱, 新斯科舍社区学院毕业证成绩单制作, 仿制新斯科舍社区学院毕业证NSCC毕业证书快速办理

【V信83113305】：Red River College Polytechnic, located in Manitoba, Canada, is a leading institution in applied learning and innovation. Known for its strong industry connections and hands-on approach, the college offers a diverse range of programs in fields such as technology, business, health sciences, and skilled trades. It focuses on providing practical, career-oriented education that meets the evolving needs of the job market. With state-of-the-art facilities and a commitment to student success, Red River College prepares graduates to make immediate contributions in their professions. Its emphasis on experiential learning and community engagement makes it a vital contributor to both local and national economies.，办理加拿大红河学院毕业证Red River College文凭版本, 挂科办理红河学院毕业证本科学位证书, 网络办理RRC毕业证-红河学院毕业证书-学位证书, RRCdiplomaRRC红河学院挂科处理解决方案, 加拿大RRC学位证书纸质版价格, 加拿大办红河学院毕业证办成绩单购买, 加急红河学院毕业证RRC毕业证书办理多少钱, 红河学院毕业证成绩单在哪里能办理, 办红河学院成绩单

【V信83113305】：Nova Scotia Community College (NSCC) is a cornerstone of career-oriented education in Atlantic Canada. With multiple campuses spread across the province, it provides accessible, high-quality programs directly aligned with the needs of the region’s economy. NSCC specializes in hands-on learning, offering diplomas, certificates, and apprenticeships in diverse fields such as skilled trades, health sciences, information technology, and ocean technology. The college is renowned for its strong industry partnerships, ensuring graduates are job-ready and that curricula remain on the cutting edge. By fostering innovation and supporting local communities, NSCC plays a vital role in developing a skilled workforce and driving the economic and social prosperity of Nova Scotia.，仿制新斯科舍社区学院毕业证NSCC毕业证书快速办理, 学历文凭认证NSCC毕业证-新斯科舍社区学院毕业证如何办理, 新斯科舍社区学院文凭复刻, 新斯科舍社区学院毕业证成绩单-高端定制NSCC毕业证, 快速办理NSCC新斯科舍社区学院毕业证如何放心, 在线办理新斯科舍社区学院毕业证成绩单, 高端原版新斯科舍社区学院毕业证办理流程, 网络在线办理NSCC新斯科舍社区学院毕业证文凭学历证书, 新斯科舍社区学院毕业证书多少钱

【V信83113305】：St. Clair College stands as a prominent institution in Ontario's educational landscape, renowned for its strong emphasis on career-oriented programs and hands-on learning. Located in Windsor and with campuses in Chatham and Toronto, the college serves a diverse student body with a wide array of diplomas, degrees, and graduate certificates. Its curriculum is strategically designed in collaboration with industry leaders to ensure graduates possess the practical skills and knowledge demanded by the modern workforce. Particularly well-regarded are its programs in health sciences, technology, business, and skilled trades. Beyond academics, St. Clair College fosters a vibrant campus life with numerous extracurricular activities, athletics, and student clubs, creating a dynamic and supportive community for personal and professional growth.，St. Clair Collegediploma圣克莱尔学院挂科处理解决方案, St. Clair毕业证办理流程和安全放心渠道, 办加拿大St. Clair College圣克莱尔学院文凭学历证书, 购买圣克莱尔学院毕业证, 圣克莱尔学院毕业证本科学历办理方法, 加拿大St. Clair College毕业证仪式感|购买圣克莱尔学院学位证, 一比一办理-St. Clair毕业证圣克莱尔学院毕业证, 圣克莱尔学院毕业证办理周期和加急方法, 圣克莱尔学院St. Clair College大学毕业证成绩单

【V信83113305】：St. Clair College stands as a prominent institution in Southwestern Ontario, Canada, renowned for its strong emphasis on career-oriented education and hands-on learning. With campuses in Windsor, Chatham, and Toronto, it offers a diverse array of programs in fields such as health sciences, business, technology, and skilled trades. The college fosters a dynamic and inclusive learning environment, attracting a significant number of international students which enriches its cultural diversity. Its deep connections with industry leaders ensure robust co-op and placement opportunities, providing students with invaluable real-world experience. Committed to student success and community engagement, St. Clair College is a pivotal force in shaping skilled graduates ready to meet the demands of the global workforce.，安全办理-圣克莱尔学院文凭St. Clair毕业证学历认证, St. Clair圣克莱尔学院毕业证书, 1:1原版圣克莱尔学院毕业证+St. Clair College成绩单, 如何办理圣克莱尔学院学历学位证, St. Clair圣克莱尔学院毕业证认证PDF成绩单, St. Clair文凭毕业证丢失怎么购买, St. Clair圣克莱尔学院电子版毕业证, 加急圣克莱尔学院毕业证St. Clair毕业证书办理多少钱, 留学生买毕业证St. Clair毕业证文凭成绩单办理

【V信83113305】：Nova Scotia Community College (NSCC) is a cornerstone of career-oriented education in Atlantic Canada. With multiple campuses spread across the province, it provides accessible, high-quality training that is directly aligned with the needs of the labour market. NSCC offers a vast array of programs in diverse fields such as trades, technology, health, and business, ensuring graduates are job-ready with practical skills and experience. The college fosters strong industry partnerships, facilitating co-op opportunities and applied research projects that benefit local communities and the economy. By focusing on innovation and hands-on learning, NSCC plays a vital role in empowering individuals and driving the social and economic prosperity of Nova Scotia.，硕士博士学历NSCC毕业证-新斯科舍社区学院毕业证书-真实copy原件, 想要真实感受NSCC新斯科舍社区学院版毕业证图片的品质点击查看详解, 极速办新斯科舍社区学院毕业证Nova Scotia Community College文凭学历制作, NSCC毕业证书新斯科舍社区学院毕业证诚信办理, 新斯科舍社区学院毕业证最放心办理渠道, NSCC文凭毕业证丢失怎么购买, 高端定制NSCC毕业证留信认证, Nova Scotia Community College新斯科舍社区学院颁发典礼学术荣誉颁奖感受博士生的光荣时刻, 出售新斯科舍社区学院研究生学历文凭

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【V信83113305】：Nova Scotia Community College (NSCC) is a cornerstone of career-oriented education in Atlantic Canada. With multiple campuses spread across the province, it provides accessible, high-quality training that is directly aligned with the needs of the labour market. NSCC offers a vast array of programs in diverse fields such as trades, technology, health, and business, preparing students with the practical skills and hands-on experience required for immediate success in their chosen careers. The college is deeply connected to its communities and industries, ensuring its graduates are job-ready and that Nova Scotia’s workforce remains robust and competitive. By fostering innovation and supporting local economic development, NSCC plays a vital role in shaping the future of the province and empowering its students to build meaningful, prosperous lives.，出售Nova Scotia Community College证书哪里能购买Nova Scotia Community College毕业证, 办理新斯科舍社区学院毕业证文凭, 办新斯科舍社区学院成绩单, 办理加拿大NSCC本科学历, NSCC毕业证定制, 100%学历新斯科舍社区学院毕业证成绩单制作, 修改NSCC新斯科舍社区学院成绩单电子版gpa让学历更出色, 制作加拿大文凭NSCC新斯科舍社区学院毕业证, NSCC新斯科舍社区学院电子版毕业证

【V信83113305】：Nestled on Canada’s scenic Vancouver Island, Camosun College stands as a prominent public institution renowned for its strong ties to industry and community. With campuses in Victoria and Saanich, it offers a diverse array of programs, including university transfer courses, career-oriented diplomas, and cutting-edge certificates in fields like technology, health, and trades. The college prides itself on a hands-on, applied learning approach, supported by small class sizes and dedicated faculty. Many students benefit from co-op opportunities and pathways to renowned universities. Emphasizing inclusivity and support, Camosun provides a vibrant, multicultural environment that prepares graduates for both local and global success. It is a vital educational hub on the West Coast.，Camosun毕业证和学位证办理流程, 加拿大Camosun College毕业证仪式感|购买卡莫森学院学位证, Camosun毕业证在线制作卡莫森学院文凭证书, 本地加拿大硕士文凭证书原版定制Camosun本科毕业证书, Camosun卡莫森学院毕业证成绩单学历认证最快多久, 留学生买文凭Camosun College毕业证卡莫森学院, 100%定制Camosun毕业证成绩单, 百分百放心原版复刻卡莫森学院Camosun毕业证书, 100%加急制作-Camosun毕业证学校原版一样

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【V信83113305】：St. Clair College stands as a prominent institution in Ontario, Canada, renowned for its strong emphasis on career-oriented education and hands-on learning. With campuses in Windsor, Chatham, and Toronto, it offers a diverse array of programs in fields such as health sciences, business, technology, and skilled trades. The college fosters a dynamic and inclusive learning environment, attracting a significant number of international students which enriches its cultural diversity. Its deep connections with industry leaders ensure that curricula remain relevant, providing students with practical experience through co-op placements and applied research projects. This commitment to producing highly skilled, job-ready graduates has cemented St. Clair College's reputation as a vital contributor to both the local community and the broader Canadian workforce.，圣克莱尔学院毕业证制作代办流程, 加拿大圣克莱尔学院毕业证成绩单在线制作办理, 666办理圣克莱尔学院毕业证最佳渠道, 没-圣克莱尔学院毕业证书St. Clair挂科了怎么补救, 安全办理-圣克莱尔学院文凭St. Clair毕业证学历认证, St. Clair-diploma安全可靠购买圣克莱尔学院毕业证, 购买圣克莱尔学院文凭, 圣克莱尔学院St. Clair College大学毕业证成绩单, St. Clair College文凭毕业证丢失怎么购买

【V信83113305】：Founded in 1966, Mohawk College is a renowned public college of applied arts and technology located in Hamilton, Ontario, Canada. It is celebrated for its commitment to providing high-quality, career-oriented education that meets the evolving needs of the workforce and industry. The college offers a diverse range of programs across various fields, including business, health, technology, community services, and skilled trades. With state-of-the-art facilities, a strong focus on applied research, and a culture of innovation, Mohawk equips its students with the practical skills and theoretical knowledge essential for success. It fosters an inclusive and supportive learning environment, attracting a vibrant community of domestic and international students. Deeply connected to industry partners, Mohawk ensures its graduates are job-ready, making significant contributions to the local economy and beyond.，极速办Mohawk College莫哈克学院毕业证Mohawk College文凭学历制作, 网上购买假学历Mohawk莫哈克学院毕业证书, Mohawk莫哈克学院毕业证最稳最快办理方式, Mohawk成绩单莫哈克学院毕业证快速办理方式, Offer(Mohawk College成绩单)Mohawk College莫哈克学院如何办理?, 加急办Mohawk莫哈克学院文凭学位证书成绩单gpa修改, 莫哈克学院成绩单购买, 莫哈克学院毕业证购买, 加急莫哈克学院毕业证Mohawk毕业证书办理多少钱