Options Are Everywhere Quotes

I stare at him. I feel my heartbeat everywhere, even in my toes. I feel like doing something bold, but I could just as easily walk away. I am not sure which option is smarter, or better. I am not sure that I care.

Wait a second," Four says. I turn toward him, wondering which version of Four I'll see now-the one who scolds me, or the one who climbs Ferris wheels with me. He smiles a little, but the smile doesn't spread to his eyes, which look less tense and worried. "You belong here, you know that?" he says. "You belong with us. It'll be over soon, so just hold on, okay?" He scratches behind his ear and looks away, like he's embarrassed by what he said. I stare at him. I feel my heartbeat everywhere, even in my toes. I feel like doing something bold, but I could just as easily walk away. I am not sure which option is smarter, or better. I am not sure that I care. I reach out and take his hand. His fingers slide between mine. I can't breathe. I stare up at him, and he stares down at me. For a long moment, we stay that way. Then I pull my hand away and run after Uriah and Lynn and Marlene. Maybe now he thinks I'm stupid, or strange. Maybe it was worth it.

And everywhere, infinite options, infinite possibilities. An infinity, and at the same time, zero. We try to scoop it all up in our hands, and what we get is a handful of zero. That's the city

abortions were an action of last resort, when there was no better option.

Our city, these streets, I don't know why it makes me so depressed. That old familiar gloom that befalls the city dweller, regular as due dates, cloudy as mental Jell-O. The dirty facades, the nameless crowds, the unremitting noise, the packed rush-hour trains, the gray skies, the billboards on every square centimeter of available space, the hopes and resignation, irritation and excitement. And everywhere, infinite options, infinite possibilities. An infinity, and at the same time, zero. We try to scoop it all up in our hands, and what we get is a handful of zero.

There's also a possibility that the landlord is in there right now, wearing women's undergarments. Or a drug addict is inside stealing jewelry.Or a boatload of recent Chinese immigrants without a television watching Russia play Finland in hockey and placing bets over beer. You have no idea what's behind that door. You can't just pick the options within your field of vision. Reality comes from everywhere. At best, you can narrow down the likelihoods. But in the end, it's not a matter of deduction. It's a matter of fact. One bullet will kill you if you're stupid or unlucky. So at least don't be stupid

Everywhere, at each moment, you have the option: • to accept this event with humility • to treat this person as he should be treated • to approach this thought with care, so that nothing irrational creeps in.

Everywhere, at each moment, you have the option: to accept this event with humility [will]; to treat this person as he should be treated [action]; to approach this thought with care, so that nothing irrational creeps in [perception].

Motherhood seems to be a no-win battle: however you decide to do (or not do) it, someone’s going to be criticizing you. You went to too great lengths trying to conceive. You didn’t go to great enough lengths. You had the baby too young. You should have kept the baby even though you were young. You shouldn’t have waited so long to try and have a baby. You’re a too involved mother. You’re not involved enough because you let your child play on the playground alone. It never ends. It strikes me that while all this judgment goes on, the options available to women become fewer and fewer. I’m not even (just) talking about the right to choose—across the U.S., women have less access to birth control, health care, reproductive education, and post-partum support. So we give women less information about their bodies and reproduction, less control over their bodies, and less support during and after pregnancy—and then we criticize them fiercely for whatever they end up doing. This

With his revelation,...I shattered into a million shards. I felt each piece as it splintered and separated from the whole like a glass I had broken the day before. Debris flew everywhere. It left me without any option but to pick each broken piece up, analyze it, and find out where it belonged. I had to find out where I belonged. Allison La Crosse - Warriors of the Cross

I stare at him. I feel my heartbeat everywhere, even in my toes. I feel like doing something bold, but I could just as easily walk away. I am not sure which option is smarter, or better. I am not sure that I care. I reach out and take his hand. His fingers slide between mine. I can’t breathe. I stare up at him, and he stares down at me. For a long moment, we stay that way. Then I pull my hand away and run after Uriah and Lynn and Marlene. Maybe now he thinks I’m stupid, or strange. Maybe it was worth it.

I smack into him as if shoved from behind. He doesn't budge, not an inch. Just holds my shoulders and waits. Maybe he's waiting for me to find my balance. Maybe he's waiting for me to gather my pride. I hope he's got all day. I hear people passing on the boardwalk and imagine them staring. Best-case scenario, they think I know this guy, that we're hugging. Worst-case scenario, they saw me totter like an intoxicated walrus into this complete stranger because I was looking down for a place to park our beach stuff. Either way, he knows what happened. He knows why my cheek is plastered to his bare chest. And there is definite humiliation waiting when I get around to looking up at him. Options skim through my head like a flip book. Option One: Run away as fast as my dollar-store flip flops can take me. Thing is, tripping over them is partly responsible for my current dilemma. In fact, one of them is missing, probably caught in a crack of the boardwalk. I'm getting Cinderella didn't feel this foolish, but then again, Cinderella wasn't as clumsy as an intoxicated walrus. Option two: Pretend I've fainted. Go limp and everything. Drool, even. But I know this won't work because my eyes flutter too much to fake it, and besides, people don't blush while unconscious. Option Three: Pray for a lightning bolt. A deadly one that you feel in advance because the air gets all atingle and your skin crawls-or so the science books say. It might kill us both, but really, he should have been paying more attention to me when he saw that I wasn't paying attention at all. For a shaved second, I think my prayers are answered because I go get tingly all over; goose bumps sprout everywhere, and my pulse feels like electricity. Then I realize, it's coming from my shoulders. From his hands. Option Last: For the love of God, peel my cheek off his chest and apologize for the casual assault. Then hobble away on my one flip-flop before I faint. With my luck, the lightning would only maim me, and he would feel obligated to carry me somewhere anyway. Also, do it now. I ease away from him and peer up. The fire on my cheeks has nothing to do with the fact that it's sweaty-eight degrees in the Florida sun and everything to do with the fact that I just tripped into the most attractive guy on the planet. Fan-flipping-tastic. "Are-are you all right?" he says, incredulous. I think I can see the shape of my cheek indented on his chest. I nod. "I'm fine. I'm used to it. Sorry." I shrug off his hands when he doesn't let go. The tingling stays behind, as if he left some of himself on me. "Jeez, Emma, are you okay?" Chloe calls from behind. The calm fwopping of my best friend's sandals suggests she's not as concerned as she sounds. Track star that she is, she would already be at my side if she thought I was hurt. I groan and face her, not surprised that she's grinning wide as the equator. She holds out my flip-flop, which I try not to snatch from her hand. "I'm fine. Everybody's fine," I say. I turn back to the guy, who seems to get more gorgeous by the second. "You're fine, right? No broken bones or anything?" He blinks, gives a slight nod. Chloe setts her surfboard against the rail of the boardwalk and extends her hand to him. He accepts it without taking his eyes off me. "I'm Chloe and this is Emma," she says. "We usually bring her helmet with us, but we left it back in the hotel room this time.

It strikes me that while all this judgment goes on, the options available to women become fewer and fewer. I’m not even (just) talking about the right to choose—across the U.S., women have less access to birth control, health care, reproductive education, and post-partum support. So we give women less information about their bodies and reproduction, less control over their bodies, and less support during and after pregnancy—and then we criticize them fiercely for whatever they end up doing.

Everywhere, at each moment, you have the option: to accept this event with humility to treat this person as he should be treated to approach this thought with care, so that nothing irrational creeps in.

Our city, these streets, I don’t know why it makes me so depressed. That old familiar gloom that befalls the city dweller, regular as due dates, cloudy as mental Jell-O. The dirty façades, the nameless crowds, the unremitting noise, the packed rush-hour trains, the gray skies, the billboards on every square centimeter of available space, the hopes and resignation, irritation and excitement. And everywhere, infinite options, infinite possibilities. An infinity, and at the same time, zero. We try to scoop it all up in our hands, and what we get is a handful of zero. That’s the city. That’s when I remember what that Chinese girl said. This was never any place I was meant to be.

Our city, these streets, I don’t know why it makes me so depressed. That old familiar gloom that befalls the city dweller, regular as due dates, cloudy as mental Jell-O. [. . .] And everywhere, infinite options, infinite possibilities. An infinity, and at the same time, zero. We try to scoop it all up in our hands, and what we get is a handful of zero. That’s the city. That’s when I remember what the Chinese girl said. This was never any place I was meant to be.

Black America faced two options. We could seize on the great freedom we had just won in the civil rights victories and advance through education, skill development, and entrepreneurialism combined with an unbending assault on any continuing discrimination; or we could go after these things indirectly by pressuring the society that had wronged us into taking the lion’s share of responsibility in resurrecting us. The new black militancy that exploded everywhere in the late sixties—and that came to define the strategy for black advancement for the next four decades—grew out of black America’s complete embrace of the latter option.

him, wondering which version of Four I’ll see now—the one who scolds me, or the one who climbs Ferris wheels with me. He smiles a little, but the smile doesn’t spread to his eyes, which look tense and worried. “You belong here, you know that?” he says. “You belong with us. It’ll be over soon, so just hold on, okay?” He scratches behind his ear and looks away, like he’s embarrassed by what he said. I stare at him. I feel my heartbeat everywhere, even in my toes. I feel like doing something bold, but I could just as easily walk away. I am not sure which option is smarter, or better. I am not sure that I care. I reach out and take his hand. His fingers slide between mine. I can’t breathe.

Wait a second,” Four says. I turn toward him, wondering which version of Four I’ll see now—the one who scolds me, or the one who climbs Ferris wheels with me. He smiles a little, but the smile doesn’t spread to his eyes, which look tense and worried. “You belong here, you know that?” he says. “You belong with us. It’ll be over soon, so just hold on, okay?” He scratches behind his ear and looks away, like he’s embarrassed by what he said. I stare at him. I feel my heartbeat everywhere, even in my toes. I feel like doing something bold, but I could just as easily walk away. I am not sure which option is smarter, or better. I am not sure that I care. I reach out and take his hand. His fingers slide between mine. I can’t breathe.

The real perfect storm fueling the opioid epidemic had been the collapse of work, followed by the rise in disability and its parallel, pernicious twin: the flood of painkillers pushed by rapacious pharma companies and regulators who approved one opioid pill after another. Declining workforce participation wasn't just a rural problem anymore; it was everywhere, albeit to a lesser degree in areas with physicians who prescribed fewer opioids and higher rates of college graduates. As Monnat put it: "When work no longer becomes an option for people, what you have at the base is a structural problem, where the American dream becomes a scam." She likened the epidemic's spread not to crabgrass but a wildfire: "If the economic collapse was the kindling in this epidemic, the opiates were the spark that lit the fire." And the helicopters were nowhere in sight.

Why does your voice sound like that? And what is that clicking noise that keeps coming from you?” “B-because I’m c-cold,” I say. “N-normally I s-sleep inside—” “Inside was an option,” he cuts in. “—i-in a bed w-with blankets to k-keep me warm.” Thanatos is silent. Surely he’s aware of this. I hear him stalk towards me. When I think he’s within arm’s reach, he kneels down next to me. “Wh-what are you—?” Before I can finish the thought, the horseman is laying his body out alongside mine. He pulls me against him. His armor hasn’t reappeared yet, and I nearly moan at the heat emanating off of him. “You’re shaking again,” he says, alarmed. “B-because I’m c-cold,” I remind him. I can’t see his frown in the darkness, but I feel it all the same. One of his wings comes around me, blanketing me in. And now fantasies about woolen blankets have been sidelined in favor of this. “Better?” he asks softly, his voice like a caress. This is far more intimate than I bargained for. And I like it. I like it so much. I can feel Thanatos’s delicious heat against my back and the warmth from his wing insulating me everywhere else. If I were a cat, I’d be purring. I melt into the horseman’s embrace, all my earlier declarations about him keeping his distance long forgotten. “Mmm,” I murmur.

The secret—to being you, to being Happy?” “Just keep on smiling. Even when you’re sad. Keep on smiling.” Not the most profound advice, admittedly. But Happy is wise, for only a fool or a philosopher would make sweeping generalizations about the nature of happiness. I am no philosopher, so here goes: Money matters, but less than we think and not in the way that we think. Family is important. So are friends. Envy is toxic. So is excessive thinking. Beaches are optional. Trust is not. Neither is gratitude. To venture any further, though, is to enter treacherous waters. A slippery seal, happiness is. On the road, I encountered bushels of inconsistencies. The Swiss are uptight and happy. The Thais are laid-back and happy. Icelanders find joy in their binge drinking, Moldovans only misery. Maybe an Indian mind can digest these contradictions, but mine can’t. Exasperated, I call one of the leading happiness researchers, John Helliwell. Perhaps he has some answers. “It’s simple,” he says. “There’s more than one path to happiness.” Of course. How could I have missed it? Tolstoy turned on his head. All miserable countries are alike; happy ones are happy in their own ways. It’s worth considering carbon. We wouldn’t be here without it. Carbon is the basis of all life, happy and otherwise. Carbon is also a chameleon atom. Assemble it one way—in tight, interlocking rows—and you have a diamond. Assemble it another way—a disorganized jumble—and you have a handful of soot. The arranging makes all the difference. Places are the same. It’s not the elements that matter so much as how they’re arranged and in which proportions. Arrange them one way, and you have Switzerland. Arrange them another way, and you have Moldova. Getting the balance right is important. Qatar has too much money and not enough culture. It has no way of absorbing all that cash. And then there is Iceland: a country that has no right to be happy yet is. Iceland gets the balance right. A small country but a cosmopolitan one. Dark and light. Efficient and laid-back. American gumption married to European social responsibility. A perfect, happy arrangement. The glue that holds the entire enterprise together is culture. It makes all the difference. I have some nagging doubts about my journey. I didn’t make it everywhere. Yet my doubts extend beyond matters of itinerary. I wonder if happiness is really the highest good, as Aristotle believed. Maybe Guru-ji, Sri Sri Ravi Shankar, is right. Maybe love is more important than happiness. Certainly, there are times when happiness seems beside the point. Ask a single, working mother if she is happy, and she’s likely to reply, “You’re not asking the right question.” Yes, we want to be happy but for the right reasons, and,

When we arrived at the wedding at Marlboro Man’s grandparents’ house, I gasped. People were absolutely everywhere: scurrying and mingling and sipping champagne and laughing on the lawn. Marlboro Man’s mother was the first person I saw. She was an elegant, statuesque vision in her brown linen dress, and she immediately greeted and welcomed me. “What a pretty suit,” she said as she gave me a warm hug. Score. Success. I felt better about life. After the ceremony, I’d meet Cousin T., Cousin H., Cousin K., Cousin D., and more aunts, uncles, and acquaintances than I ever could have counted. Each family member was more gracious and welcoming than the one before, and it didn’t take long before I felt right at home. This was going well. This was going really, really well. It was hot, though, and humid, and suddenly my lightweight wool suit didn’t feel so lightweight anymore. I was deep in conversation with a group of ladies--smiling and laughing and making small talk--when a trickle of perspiration made its way slowly down my back. I tried to ignore it, tried to will the tiny stream of perspiration away, but one trickle soon turned into two, and two turned into four. Concerned, I casually excused myself from the conversation and disappeared into the air-conditioned house. I needed to cool off. I found an upstairs bathroom away from the party, and under normal circumstances I would have taken time to admire its charming vintage pedestal sinks and pink hexagonal tile. But the sweat profusely dripping from all pores of my body was too distracting. Soon, I feared, my jacket would be drenched. Seeing no other option, I unbuttoned my jacket and removed it, hanging it on the hook on the back of the bathroom door as I frantically looked around the bathroom for an absorbent towel. None existed. I found the air vent on the ceiling, and stood on the toilet to allow the air-conditioning to blast cool air on my face. Come on, Ree, get a grip, I told myself. Something was going on…this was more than simply a reaction to the August humidity. I was having some kind of nervous psycho sweat attack--think Albert Brooks in Broadcast News--and I was being held captive by my perspiration in the upstairs bathroom of Marlboro Man’s grandmother’s house in the middle of his cousin’s wedding reception. I felt the waistband of my skirt stick to my skin. Oh, God…I was in trouble. Desperate, I stripped off my skirt and the stifling control-top panty hose I’d made the mistake of wearing; they peeled off my legs like a soggy banana skin. And there I stood, naked and clammy, my auburn bangs becoming more waterlogged by the minute. So this is it, I thought. This is hell. I was in the throes of a case of diaphoresis the likes of which I’d never known. And it had to be on the night of my grand entrance into Marlboro Man’s family. Of course, it just had to be. I looked in the mirror, shaking my head as anxiety continued to seep from my pores, taking my makeup and perfumed body cream along with it. Suddenly, I heard the knock at the bathroom door. “Yes? Just a minute…yes?” I scrambled and grabbed my wet control tops. “Hey, you…are you all right in there?” God help me. It was Marlboro Man.

Hundreds of studies have shown that children and adults recover more quickly when they realize that hardships aren’t entirely their fault, don’t affect every aspect of their lives, and won’t follow them everywhere forever.

In life you will face a lot of Circuses. You will pay for your failures. But, if you persevere, if you let those failures teach you and strengthen you, then you will be prepared to handle life’s toughest moments. July 1983 was one of those tough moments. As I stood before the commanding officer, I thought my career as a Navy SEAL was over. I had just been relieved of my SEAL squadron, fired for trying to change the way my squadron was organized, trained, and conducted missions. There were some magnificent officers and enlisted men in the organization, some of the most professional warriors I had ever been around. However, much of the culture was still rooted in the Vietnam era, and I thought it was time for a change. As I was to find out, change is never easy, particularly for the person in charge. Fortunately, even though I was fired, my commanding officer allowed me to transfer to another SEAL Team, but my reputation as a SEAL officer was severely damaged. Everywhere I went, other officers and enlisted men knew I had failed, and every day there were whispers and subtle reminders that maybe I wasn’t up to the task of being a SEAL. At that point in my career I had two options: quit and move on to civilian life, which seemed like the logical choice in light of my recent Officer Fitness Report, or weather the storm and prove to others and myself that I was a good SEAL officer. I chose the latter. Soon after being fired, I was given a second chance, an opportunity to deploy overseas as the Officer in Charge of a SEAL platoon. Most of the time on that overseas deployment we were in remote locations, isolated and on our own. I took advantage of the opportunity to show that I could still lead. When you live in close quarters with twelve SEALs there isn’t anywhere to hide. They know if you are giving 100 percent on the morning workout. They see when you are first in line to jump out of the airplane and last in line to get the chow. They watch you clean your weapon, check your radio, read the intelligence, and prepare your mission briefs. They know when you have worked all night preparing for tomorrow’s training. As month after month of the overseas deployment wore on, I used my previous failure as motivation to outwork, outhustle, and outperform everyone in the platoon. I sometimes fell short of being the best, but I never fell short of giving it my best. In time, I regained the respect of my men. Several years later I was selected to command a SEAL Team of my own. Eventually I would go on to command all the SEALs on the West Coast.

Recently a wife whose husband struggled with masturbation and had an emotional affair said, “I want to move past this stuff, but it seems like everywhere I turn, I’m reminded of infidelity and how rampant it is!” This observation is so common. We can’t live in a cave to avoid life. And moving to a faraway country is not an option for most people. Further, we really don’t want to live in a faraway country or a cave. We want to be in our life but without these reminders, without all this pain. We don’t want to have to escape and get away; we want it to go away! I want to reframe your view of time as it pertains to this journey. Instead of looking at time as healing in itself, look at time as the context in which you find new opportunities to build trust. Lamentations 3:22–23 says that the Lord’s mercies are “new every morning.” If you are trying to rebuild trust, I encourage you to look at every morning as a new beginning, a new day to seize every opportunity to build trust. Time alone will not heal your wounds. But time filled with sincere attempts to build trust—paving the way toward the future while amending the past (which we’ll discuss later)—will heal your wounds. We must be active participants in the time we have, not just observers watching time go by.

Motherhood seems to be a no-win battle: however you decide to do (or not do) it, someone’s going to be criticizing you. You went to too great lengths trying to conceive. You didn’t go to great enough lengths. You had the baby too young. You should have kept the baby even though you were young. You shouldn’t have waited so long to try to have a baby. You’re a too involved mother. You’re not involved enough because you let your child play on the playground alone. It never ends. It strikes me that while all this judgment goes on, the options available to women become fewer and fewer. I’m not even (just) talking about the right to choose—across the U.S., women have less access to birth control, health care, reproductive education, and post-partum support. So we give women less information about their bodies and reproduction, less control over their bodies, and less support during and after pregnancy—and then we criticize them fiercely for whatever they end up doing. This seems not only unfair to me but a recipe for societal disaster. I don’t have answers here, but I wanted to raise questions about what we expect of mothers and who we think “deserves” to be a mother and who doesn’t—and why we think that question is ours to decide.

You have options. Learn how to turn things around and use them to your advantage. If you are feeling stuck today shift your focus because opportunity is everywhere.

As the Family looked for Russia’s future leader, a series of meetings between Berezovsky and Putin commenced. By this time, Putin was the head of Russia’s secret police. Yeltsin had obliterated the top brass everywhere, repeatedly, and the FSB—the Federal Security Service, as the successor agency to the KGB was now called—was no exception. If Berezovsky is to be believed, he was the one who mentioned Putin to Valentin Yumashev, Yeltsin’s chief of staff. “I said, ‘We’ve got Putin, who used to be in the secret services, didn’t he?’ And Valya said, ‘Yes, he did,’ and I said, ‘Listen, I think it’s an option. Think about it: he is a friend, after all.’ And Valya said, ‘But he’s got pretty low rank.’ And I said, ‘Look, there is a revolution going on, everything is all mixed up, so there…’” As a description of the decision-making process for appointing the head of the main security agency of a nuclear power, this conversation sounds so absurd, I am actually inclined to believe it.

I stare at him. I feel my heartbeat everywhere, even in my toes. I feel like doing something bold, but I could just as easily walk away. I am not sure which option is smarter, or better. I am not sure that I care.

click on the Search Everywhere option in the dropdown menu that appears as you type in search criteria. To search within a book or document when reading, tap the top of the screen to bring up the toolbars, then tap the Search button and enter the text you want to search for. Search tips: For results from All Items, your Kindle will actively display title/author matches in a dropdown menu as you type in the search criteria. To go directly to an item, tap the match in the dropdown. If a match is found for a book, it will take you to the most recent page read or download the book if you have it in the Cloud. For results from the Kindle Store, your Kindle will actively display the suggestions in a dropdown menu as you type in the search criteria. When you tap the match in the dropdown, it shows the results in the Kindle Store. Tap the Search Everywhere button to broaden your search. From the Experimental Web Browser, tap to the left of the address field to display all of the search filter options: Web Address, Google and Kindle

At the time of writing, OpenAM and Gluu are two of the very few options available in this space, compared to a wealth of options for SAML (including Active Directory, which seems to be everywhere)

When We Seek Protection from Sexual Immorality Flee sexual immorality. Every sin that a man does is outside the body, but he who commits sexual immorality sins against his own body. 1 CORINTHIANS 6:18 SEXUAL SIN IS WORSE than other sins because it has consequences in our own body. Being that our body is the temple of the Holy Spirit, that means sexual sin of any kind—even in the mind—causes great conflict within us, for how can dark live alongside light? One of the ways to avoid sexual temptation is to stay close to God and His Word. The other is not to neglect the sexual needs of your spouse. Sexual intimacy is an important way to bring unity into your marriage. Joining your hearts, minds, and bodies breaks down any stronghold of separation between you and reaffirms your oneness. Your husband most likely is out working in the world where a spirit of lust is everywhere. He needs your prayers for protection and the strength to resist it when it presents itself. The same is true for you too. It is dangerous to think that sexual failure cannot happen to you or your husband in a moment of weakness or vulnerability—even if it is only in the mind. Thoughts have consequences, and that’s why God tells us to take every thought captive. We have to take charge of our mind in order to stay undeceived. There is no safe place where infidelity, or the idea of it, cannot reveal itself as an option. If infidelity has already happened to one of you, ask God for His healing and restoring power to work a miracle of deliverance, forgiveness, and restoration in both of you. And get help. This is too big an issue to go through alone. Ask God to enable you and your husband to see to it that this important area of your life is not polluted by neglect, selfishness, busyness, or the inability to keep your eyes from evil. Seek God for the strength to flee sexual sin—even if you think this can never happen to you. That story is way too familiar. My Prayer to God LORD, I pray You will help my husband and me to resist sexual temptation of any kind, even in the mind. Strengthen us so we will not surrender to the lust of the world that strives to keep us dissatisfied with what we have. Protect us from being lured to look and wonder, or to succumb and wander. Help us to flee at the first sign of any possibility of sexual sin and run immediately to You. Give us eyes to see what is truly happening even before it happens so that we can avoid the deception of immorality. Teach us how to maintain control over our own body, mind, and soul so that we are ever mindful of the purity You want us to live in (1 Thessalonians 4:3-5). Where either of us has fallen into sexual immorality in the past—even if only in the mind—I pray You would set us completely free from the severe bondage of that. Work a miracle of restoring trust and forgiveness between us. Only You have the power to free us from the debilitating sense of betrayal and can restore us to a new beginning. Keep us both strong in faith, in self-control, in Your Word, and in Your presence so that sexual sin is never a part of our future. In Jesus’ name I pray.

I have always loved the idea of losing when beauty is gained from the loss, when there is deep, orchestral consequence to what is ending...But real failure is muted and swift, especially in the minor leagues, especially at this level. There are no options to it, no metaphor attached. No wisdom to be gained.

What Schwartz suggests, however, is that cultural, economic, and technological changes since the time that Simon wrote have changed the choice-making context. Because of smartphones and the Internet, our options are no longer limited to what’s in the physical store where we are standing. We can choose from what’s in every store, everywhere. We have far more opportunities to become maximizers than we would have had just a few decades ago. And that new context is changing who we are and how we live.

In 1847, James Young Simpson used ether to help a woman who had a deformed pelvis give birth. Afterwards, he switched to the better-performing chloroform. The first baby delivered under its influence was named “Anaesthesia.” By 1853, chloroform was esteemed enough to be used by Queen Victoria, who delivered her seventh baby under its influence. Remarkably soon afterward, the option of painless childbirth was available everywhere.

Do not understand only the words; also understand their contexts since they illuminate you precisely. If you vote wisely, you won’t have to fight for your rights and peace everywhere. The political mafia is the mother of all mafias and often causes wars and uses vetoes to disrupt global peace. My every minute of life is for the entire humanity and human rights; it is a core prayer of all my prayers. What is a mafia, how do you understand it, and when do you overcome it? It is neither easy nor difficult; just be brave for your rights and never ignore them. No one can stand in front of your rights if you truly believe that. I have described the context of the mafia in the form of quotations that may guide and enlighten your life journey honourably. When a nation faces the Mafia Judiciary, which employs and applies an unfair way that fractures justice, the criminal mafia groups become licensed, and freehand is a juristic disaster. Wherever the medical, trade, business, media, and political interests of the mafia prevail, there is certainly neither a cure nor freedom possible nor justice nor peace. A vote holds not only significant power; it also carries a key to a system, essence to the welfare, surety to the career of a future generation, and a magnet to the stability of the state. The wrong choice or emotional pledge and favor of the vote-casting can indeed victimize a voter himself as a consequence. Realize this power and use it wisely, disregarding all external influences and tricks. Such a political party remains the proprietorship of a particular family, a rich circle, a corrupt mafia, or an establishment that accomplishes neither transparent democratic legitimacy nor fair democracy. Undoubtedly, such a party enforces majority dictatorship when it comes to power. It is mendacious dishonesty and severe corruption in a precise democratic voting context. I have been critical of the undemocratic rule, but now I think it may be the option of neutral law, but not martial law, which is essential for the stability and unity of Pakistan’s state, constitution, economy, and institutions to eliminate the democratic mafia and terror. International intelligence agencies and their hired ones avoid the weapons now; however, they utilize deadly chemicals to kill their rivals, whether high-level or low-level, whereas doctors diagnose that as a natural death. Virtually becoming infected and a victim of deathly diseases through chemicals is neither known publicly nor common. As a fact, the intelligence mafia can achieve and gain every task for their interests.

If neither communication nor silence will work once you learn of my existence, you’re left with just one option.” In the long silence that followed, the two flames went out. There was no wind, and the dark silence turned thick as asphalt, connecting sky and desert into a murky whole. At last Shi Qiang uttered one word in the darkness: “Fuck!” “Extrapolate that option out to the billions upon billions of stars and hundreds of millions of civilizations, and there’s your picture,” Luo Ji said, nodding in the darkness. “That’s... that’s really dark.” “The real universe is just that black.” Luo Ji waved a hand, feeling the darkness as if stroking velvet. “The universe is a dark forest. Every civilization is an armed hunter stalking through the trees like a ghost, gently pushing aside branches that block the path and trying to tread without sound. Even breathing is done with care. The hunter has to be careful, because everywhere in the forest are stealthy hunters like him. If he finds other life—another hunter, an angel or a demon, a delicate infant or a tottering old man, a fairy or a demigod—there’s only one thing he can do: open fire and eliminate them. In this forest, hell is other people. An eternal threat that any life that exposes its own existence will be swiftly wiped out. This is the picture of cosmic civilization. It’s the explanation for the Fermi Paradox.” Shi Qiang lit another cigarette, if only to have a bit of light. “But in this dark forest, there’s a stupid child called humanity, who has built a bonfire and is standing beside it shouting, ‘Here I am! Here I am!

When Holden learned about Ryan’s dilemma, he was deeply perturbed. “You can’t let the Mob push you around,” Holden told him. “They’ll destroy you.” “It’s my own fault,” admitted Ryan. “I should never have got involved with them.” “Damn it, you need to go to the police,” said Holden. Ryan reported the extortion attempt to the FBI, saying he refused to be shaken down by a bunch of crooks. Ryan’s only option, the Bureau informed him, was to press charges in federal court. The FBI gave Ryan round-the-clock protection, and he hired an armed bodyguard who followed him everywhere. Nothing deterred him, not even warnings from Johnny Roselli and Sam Giancana that, if he persisted in his court action, they would alert the IRS to go after him. During the ensuing trial, Ryan testified that he believed he was the victim of a setup. He had been the object of shakedowns in the past, Ryan told the court, but he had never paid anyone a penny. The judge believed him. Caifano received a ten year sentence and Delmonico got five years. The two men went to prison in 1966.

etc." I have been searching for my self everywhere, but I can’t find it! I can’t even remember when exactly I lost it… I search for it in everything I love and hate in foreign and familiar cities in all the kind, exhausted, and mean faces… I search for my self near water springs and along river shores On mountaintops and in the scent of wildflowers… Between the branches of olive and fig trees, but without any trace or hope… I search in teacups, in the corners of old cafés In songs and interludes… In books In the memories of everyone who ever knew me Everyone I betrayed or was betrayed by… I search in lines and sentences, But all in vain… I even search unsuccessfully in the sentences that list options, including the examples and each “etc.” after each list of options… I keep wondering how did I so quietly lose it? And each time I ask the loved ones about my strong desire to reunite with my lost self, I realize they have no leads other than long and wide lists of places, things, activities, individuals, and hobbies where I may possibly “find” my self… In each list they suggest, I find countless options and countless lines ending with “etc.” They don’t understand that I have turned every rock and searched behind every “etc.” And today I finally realized That my self wasn’t from here, and thus, it was never here… That, all along, I have been searching for an illusion that never existed… [Original poem published in Arabic on March 11, 2024 at ahewar.org]

An eighteen-year-old must be able to find his way around a campus, the town in which her summer internship is located, or the city where he is working or studying abroad. The crutch: We drive or accompany our children everywhere, even when a bus, their bicycle, or their own feet could get them there; thus, kids don’t know the route for getting from here to there, how to cope with transportation options and snafus, when and how to fill the car with gas, or how to make and execute transportation plans.

At the time, companies everywhere could only be created by the explicit consent of the government, and they were always created to end after a fixed amount of time. The government gave the VOC a charter to operate for twenty-one years. Investors had the option of cashing out after ten years, but even that was a long time to wait. So in Amsterdam the directors of the VOC added a single line to the first page of the company register, the book where they recorded everyone’s investments: “conveyance or transfer may be done through the bookkeeper of this chamber.” In other words, if you want your money back before ten years have passed, you can sell your investment, your share of the company, to anyone who wants to buy it. This one line had a huge impact—not just on the VOC, but on the whole history of money.

While we often moved to different cadences, our nation was alive with ideals. We were in motion. Violence was everywhere but so was a conviction that we must somehow make this a better world.

The billions of texts, tweets, photos, videos, and other postings tsunami-ing in all directions in response to the general panic featured some helpful information, the way in negotiating a nearly impenetrable rain forest you might every so often come across an edible piece of fruit. The good news was that the internet democratized and facilitated the sharing of information, and that was the bad news, as well....On the one hand, useful information might have been pouring in from everywhere; on the other, you had to stir through the stew of journalism and entertainment and horseshit and noise to find it. And anything was probably more comforting than the official story, which seemed perpetually to be 'We're working on it,' and with so many more appealing options out there reality was being abandoned the way you might walk away from farmland that had lost its water source.

In today’s world, options are everywhere. It takes a great effort to stay faithful, continue to honor your commitment, and do the work it takes to keep your relationship strong.

The video was called The Clear Path and it followed the course of a life 40 years ago and the course of a life today. In the path 40 years ago the path was clear and obvious. The illustrated protagonists of the video did not need to spend time thinking about his sexuality or his gender or his religion. That same protagonist living life today was given options. What is your sexuality? What is your gender? How do you want to find connection and community? The point the video was making now was that there is no longer a clear path and that was more work. And at that point it was kind of pissing me off. I felt like it was making it seem like allowing for different kinds of people was a burden, but then the video turned it around. Over illustrated images of happy families of all sorts the narrator said 'The reality is the benefits of this far out weigh the costs. If we do not let people know that it is possible to be different the ones who are different will live their entire lives in a kind of cultural prison. And there are so many ways to be different that almost everyone ends up feeling imprisoned by some aspect of a society that only allows for the default path. The problem is that as progressives we pretend that there are no costs and that no one is losing anything. The video continued, but of course some people do lose, especially those whos power was tied up not in their wealth, but in fitting comfortably into the clear path. Now these people have only lost what they should lose, but that is also true of other forms of concentrated power. We are in a system that tells, for example, the wealthy, that they deserve all of their wealth and it should be protected through force. So, naturally the newly alienated feel singled out and victimized. The solution isn't going back to the one clear path. The solution is everywhere and always the decentralization and redistribution of all forms of power.

God is everywhere, and—watch this carefully—everywhere is God. Or, if you like, God is everything, and everything is God. This option is known as “pantheism.” It was popular in the ancient Greek and Roman worlds of the first century, mainly through the philosophy called “Stoicism,” and after centuries in decline it has become increasingly popular in our own times.

The real perfect storm fueling the opioid epidemic had been the collapse of work, followed by the rise in disability and its parallel, pernicious twin: the blood of painkillers pushed by rapacious pharma companies and regulators who approved one opioid pill after another. Declining workforce participation wasn't just a rural problem anymore; it was everywhere, albeit to a lesser degree in areas with physicians who prescribed fewer opioids and higher rates of college graduates. As Monnat put it: "When work no longer becomes an option for people, what you have at the base of a structural problem, where the American dream becomes a scam

We blame the poor, in particular, for their bad choices as individuals, or even for the choice of poverty itself, rather than recognize the ways in which opportunities to choose and the choices themselves, starting with the menu of options, are constantly and everywhere inequitably defined by race, gender, location, education level, social expectations, age, and especially wealth.

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