Ophelia Shakespeare Quotes

To be, or not to be: that is the question: Whether 'tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them? To die: to sleep; No more; and by a sleep to say we end The heart-ache and the thousand natural shocks That flesh is heir to, 'tis a consummation Devoutly to be wish'd. To die, to sleep; To sleep: perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause: there's the respect That makes calamity of so long life; For who would bear the whips and scorns of time, The oppressor's wrong, the proud man's contumely, The pangs of despised love, the law's delay, The insolence of office and the spurns That patient merit of the unworthy takes, When he himself might his quietus make With a bare bodkin? who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscover'd country from whose bourn No traveller returns, puzzles the will And makes us rather bear those ills we have Than fly to others that we know not of? Thus conscience does make cowards of us all; And thus the native hue of resolution Is sicklied o'er with the pale cast of thought, And enterprises of great pith and moment With this regard their currents turn awry, And lose the name of action.--Soft you now! The fair Ophelia! Nymph, in thy orisons Be all my sins remember'd!

Be patient, Ophelia. Love, Hamlet

I loved Ophelia: forty thousand brothers Could not, with all their quantity of love, Make up my sum. What wilt thou do for her?... 'Swounds, show me what thou'lt do: Woo't weep? woo't fight? woo't fast? woo't tear thyself? Woo't drink up eisel? eat a crocodile? I'll do't. Dost thou come here to whine? To outface me with leaping in her grave? Be buried quick with her, and so will I: And, if thou prate of mountains, let them throw Millions of acres on us, till our ground, Singeing his pate against the burning zone, Make Ossa like a wart! Nay, an thou'lt mouth, I'll rant as well as thou.

Tis in my memory lock'd, And you yourself shall keep the key of it.

Too much of water hast thou poor Ophelia, and therefore I forbid my tears. But yet it is our trick, let shame say what it will. when these are gone the women will be out! Adieu my lord, I have a speech of fire that fane would blaze, But that this folly doubts it.

Lady, shall I lie in your lap? Ophelia: No, my lord. Hamlet: DId you think I meant country matters? Ophelia: I think nothing, my lord. Hamlet: That's a fair thought to lie between maids' legs. Ophelia: What is, my lord? Hamlet: Nothing.

There’s rosemary, that’s for remembrance; pray, love, remember; and there is pansies, that’s for thoughts... There’s fennel for you, and columbines; there’s rue for you, and here’s some for me; we may call it herb of grace o’ Sundays. O, you must wear your rue with a difference. There’s a daisy. I would give you some violets, but they wither’d all when my father died. They say he made a good end,— [Sings.] “For bonny sweet Robin is all my joy. Thought and afflictions, passion, hell itself, She turns to favor and to prettiness. Song. And will a not come again? And will a not come again? No, no, he is dead; Go to thy deathbed; He never will come again. His beard was as white as snow, Flaxen was his poll. He is gone, he is gone, And we cast away moan. God ’a’ mercy on his soul.

When down her weedy trophies and herself Fell in the weeping brook. Her clothes spread wide; And, mermaid-like, awhile they bore her up: Which time she chanted snatches of old tunes; As one incapable of her own distress, Or like a creature native and indued Unto that element: but long it could not be Till that her garments, heavy with their drink, Pull’d the poor wretch from her melodious lay To muddy death. (Ophelia)

O, woe is me, To have seen what I have seen, see what I see!

we know what we are, but know not what we may be.

She speaks much of her father; says she hears There’s tricks i’ the world; and hems, and beats her heart; Spurns enviously at straws; speaks things in doubt, That carry but half sense. (Ophelia)

Is this a prologue or a posy of a ring? Ophelia: Tis brief, my lord Hamlet: As woman's love.

They think thee mad? I'll show thou mad, my lord.

Mobile phones would have wrecked the plots of most of Shakespeare's plays.

Lay her i’ the earth; And from her fair and unpolluted flesh May violets spring!

Mr Bott sits down and gestures gracefully to the board. "As you are clearly both fascinated by this text, would you like to explain the significance of Laertes in Hamlet?" He looks at Alexa. "Please go first, Miss Roberts." "Well..." Alexa says hesitantly. "He's Ophelia's brother, right?" "I didn't ask for his family tree, Alexa. I want to know his literary significance as a fictional character." Alexa looks uncomfortable. "Well then, his literary significance is in being Ophelia's brother, isn't it? So she has someone to hang out with." "How very kind of Shakespeare to give fictional Ophelia a fictional playmate so that she doesn't get fictionally bored. Your analytical skills astound me, Alexa. Perhaps I should send you to Set Seven with Mrs White and you can spend the rest of the lesson studying Thomas the Tank Engine. I believe he has lots of buddies too.

HAMLET: Is this a prologue, or the posy of a ring? OPHELIA: 'Tis brief, my lord. HAMLET: As woman's love.

Now, I did know a certain young lady of the 'romantic' generation of not so long ago who, after being mysteriously in love for several years with a certain gentleman whom she could have married at any time without the least difficulty, suddenly broke off their relationship, inventing for herself all manner of insurmountable obstacles, and one stormy night plunged from a high, precipitous cliff into a fairly deep and fast-flowing river, where she perished from her own caprice solely through her attempt to imitate Shakespeare's Ophelia, for, had the precipice, which she had long before singled out and been compulsively drawn to, been less picturesque, and had there been only a prosaically flat bank in its stead, perhaps there would have been no suicide at all.

No, she will never come to life. She has played her last part. But you must think of that lonely death in the tawdry dressing-room simply as a strange lurid fragment from some Jacobean tragedy, as a wonderful scene from Webster, or Ford, or Cyril Tourneur. The girl never really lived, and so she has never really died. To you at least she was always a dream, a phantom that flitted through Shakespeare's plays and left them lovelier for its presence, a reed through which Shakespeare's music sounded richer and more full of joy. The moment she touched actual life, she marred it, and it marred her, and so she passed away. Mourn for Ophelia, if you like. Put ashes on your head because Cordelia was strangled. Cry out against Heaven because the daughter of Brabantio died. But don't waste your tears over Sibyl Vane. She was less real than they are.

One woe doth tread upon another's heel, So fast they follow. Your sister's drowned, Laertes.

HAMLET: I loved Ophelia. Forty thousand brothers Could not with all their quantity of love Make up my sum.

Go, farewell. Or if thou wilt needs marry, marry a fool. For wise men know well enough what monsters you make of them.

Be buried quick with her, and so will I.

For Hamlet, and the trifling of his favour, Hold it a fashion and a toy in blood, A violet in the youth of primy nature, Forward, not permanent, sweet, not lasting, The perfume and suppliance of a minute, No more.

OPHELIA: Indeed, my lord, you made me believe so. HAMLET: You should not have believed me. For virtue cannot so inoculate our old stock but we shall relish of it. I love you not. OPHELIA: I was the more deceived.

HAMLET: Lady, shall I lie in your lap? OPHELIA: No, my lord. HAMLET: I mean, my head upon your lap? OPHELIA: Ay, my lord. HAMLET: Do you think I mean country matters? OPHELIA: I think nothing, my lord. HAMLET: That's a fair thought - to lie between maids' legs. OPHELIA: What is, my lord? HAMLET: Nothing.

Give me leave. Here lies the water - good. Here stands the man - good. If the man go to this water and drown himself, it is, will he nill he, he goes, mark you that. But if the water come to him and drown him, he drowns not himself. Argal, he that is not guilty of his own death shortens not his own life.

I knew a young lady of the last “romantic” generation who after some years of an enigmatic passion for a gentleman, whom she might quite easily have married at any moment, invented insuperable obstacles to their union, and ended by throwing herself one stormy night into a rather deep and rapid river from a high bank, almost a precipice, and so perished, entirely to satisfy her own caprice, and to be like Shakespeare’s Ophelia. Indeed, if this precipice, a chosen and favourite spot of hers, had been less picturesque, if there had been a prosaic flat bank in its place, most likely the suicide would never have taken place.

Imagine the same scene in HAMLET if Pullman had written it. Hamlet, using a mystic pearl, places the poison in the cup to kill Claudius. We are all told Claudius will die by drinking the cup. Then Claudius dies choking on a chicken bone at lunch. Then the Queen dies when Horatio shows her the magical Mirror of Death. This mirror appears in no previous scene, nor is it explained why it exists. Then Ophelia summons up the Ghost from Act One and kills it, while she makes a speech denouncing the evils of religion. Ophelia and Hamlet are parted, as it is revealed in the last act that a curse will befall them if they do not part ways.

There is a willow grows askant the brook, That shows his hoar leaves in the glassy stream. Therewith fantastic garlands did she make Of crowflowers, nettles, daisies, and long purples, That liberal shepherds give a grosser name, But our cold maids do dead-men's-fingers call them. There on the pendant boughs her crownet weeds Clambering to hang, an envious sliver broke, When down her weedy trophies and herself Fell in the weeping brook. Her clothes spread wide, And mermaid-like awhile they bore her up; Which time she chanted snatches of old tunes, As one incapable of her own distress, Or like a creature native and indued Unto that element.

OPHELIA: Could beauty, my lord, have better commerce than with honesty? HAMLET: Ay, truly. For the power of beauty will sooner transform honesty from what it is to a bawd than the force of honesty can translate beauty into his likeness. This was sometime a paradox, but now the time gives it proof. I did love you once.

Thus conscience does make cowards of us all; And thus the native hue of resolution Is sicklied o'er with the pale cast of thought, And enterprises of great pitch and moment With this regard their currents turn awry And lose the name of action. Soft you now, The fair Ophelia! - Nymph, in thy orisons Be all my sins remembered.

In Hamlet a branch breaks and Ophelia is drowned. Did she die because the branch broke or because Shakespeare wanted her to die at that point in the play? Either—both—whichever you please. The alternative suggested by the question is not a real alternative at all—once you have grasped that Shakespeare is making the whole play.

give order that these bodies High on a stage by placed to the view. And let me speak to the unknowing world How these things came about. So shall you hear Of carnal, bloody, and unnatural acts, Of accidental judgements, casual slaughters, Of deaths put on by cunning and forced cause, And, in this upshot, purposes mistook Fallen on th'inventors' heads. All this can I Truly deliver.

To the celestial, and my soul's idol, the most beautified Ophelia. Doubt thou the stars are fire. Doubt that the sun doth move. Doubt truth to be a liar. But never doubt I love. O dear Ophelia, I am ill at these numbers. I have not art to reckon my groans. But that I love thee best, O most best, believe it. Adieu. Thine evermore, most dear lady, whilst this machine is to him, Hamlet.

Suffice it to say I was compelled to create this group in order to find everyone who is, let's say, borrowing liberally from my INESTIMABLE FOLIO OF CANONICAL MASTERPIECES (sorry, I just do that sometimes), and get you all together. It's the least I could do. I mean, seriously. Those soliloquies in Moby-Dick? Sooo Hamlet and/or Othello, with maybe a little Shylock thrown in. Everyone from Pip in Great Expectations to freakin' Mr. Rochester in Jane Eyre mentions my plays, sometimes completely mangling my words in nineteenth-century middle-American dialect for humorous effect (thank you, Sir Clemens). Many people (cough Virginia Woolf cough) just quote me over and over again without attribution. I hear James Joyce even devoted a chapter of his giant novel to something called the "Hamlet theory," though do you have some sort of newfangled English? It looks like gobbledygook to me. The only people who don't seek me out are like Chaucer and Dante and those ancient Greeks. For whatever reason. And then there are the titles. The Sound and the Fury? Mine. Infinite Jest? Mine. Proust, Nabokov, Steinbeck, and Agatha Christie all have titles that are me-inspired. Brave New World? Not just the title, but half the plot has to do with my work. Even Edgar Allan Poe named a character after my Tempest's Prospero (though, not surprisingly, things didn't turn out well for him!). I'm like the star to every wandering bark, the arrow of every compass, the buzzard to every hawk and gillyflower ... oh, I don't even know what I'm talking about half the time. I just run with it, creating some of the SEMINAL TOURS DE FORCE OF THE ENGLISH LANGUAGE. You're welcome.

She speaks much of her father: says she hears There's tricks i'th'world, and hems, and beats her heart, Spurns enviously at straws, speaks things in doubt That carry but half sense. Her speech is nothing. Yet the unshaped use of it doth move The hearers to collection. They aim at it, And botch the words up fit to their own thoughts, Which, as her winks and nods and gestures yield them, Indeed, would make one think there might be thought, Though nothing sure, yet much unhappily.

If we divide human attributes into "masculine" and "feminine" and strengthen only those attributes that "belong" to that sex, we cut off half of ourselves from ourselves as human beings, condemned forever to search for our other half. The world is in desperate need of multilayered human beings with the voices, stamina, and insight to break through our current calcified ways of doing things, (...) The patriarchal structures of honor, shame, violence, and might is right, do as much harm to Hamlet, Edgar, Lear, and Coriolanus as they do to Ophelia, Desdemona, Lady Macduff (...) (...) To have feelings, intuitive flights of understanding, a desire to have knowledge of what is happening below the surface, to serve. These are often called "feminine" attributes, and it is true that many women in the plays possess them. But they also belong to Kent, Ferdinand, Florizel, Camillo, as well as the women. So they are not "feminine" attributes: they are human attributes.

But that I know love is begun by time, And that I see, in passages of proof, Time qualifies the spark and fire of it. There lives within the very flame of love A kind of wick or snuff that will abate it, And nothing is at a like goodness still; For goodness, growing to a pleurisy, Dies in his own too-much. That we would do We should do when we would. For this 'would' changes, And hath abatements and delays as many As there are tongues, are hands, are accidents. And then this 'should' is like a spendthrift sigh, That hurts by easing.

Hamlet’s soliloquy, you know; the most celebrated thing in Shakespeare. Ah, it’s sublime, sublime! Always fetches the house. I haven’t got it in the book—I’ve only got one volume—but I reckon I can piece it out from memory. I’ll just walk up and down a minute, and see if I can call it back from recollection’s vaults.” So he went to marching up and down, thinking, and frowning horrible every now and then; then he would hoist up his eyebrows; next he would squeeze his hand on his forehead and stagger back and kind of moan; next he would sigh, and next he’d let on to drop a tear. It was beautiful to see him. By and by he got it. He told us to give attention. Then he strikes a most noble attitude, with one leg shoved forwards, and his arms stretched away up, and his head tilted back, looking up at the sky; and then he begins to rip and rave and grit his teeth; and after that, all through his speech, he howled, and spread around, and swelled up his chest, and just knocked the spots out of any acting ever I see before. This is the speech—I learned it, easy enough, while he was learning it to the king: To be, or not to be; that is the bare bodkin That makes calamity of so long life; For who would fardels bear, till Birnam Wood do come to Dunsinane, But that the fear of something after death Murders the innocent sleep, Great nature’s second course, And makes us rather sling the arrows of outrageous fortune Than fly to others that we know not of. There’s the respect must give us pause: Wake Duncan with thy knocking! I would thou couldst; For who would bear the whips and scorns of time, The oppressor’s wrong, the proud man’s contumely, The law’s delay, and the quietus which his pangs might take, In the dead waste and middle of the night, when churchyards yawn In customary suits of solemn black, But that the undiscovered country from whose bourne no traveler returns, Breathes forth contagion on the world, And thus the native hue of resolution, like the poor cat i’ the adage, Is sicklied o’er with care, And all the clouds that lowered o’er our housetops, With this regard their currents turn awry, And lose the name of action. ’Tis a consummation devoutly to be wished. But soft you, the fair Ophelia: Ope not thy ponderous and marble jaws, But get thee to a nunnery—go! Well,

When the choice lies between the ultra-feminine and the virago, Shakespeare’s sympathy lies with the virago. The women of the tragedies are all feminine—even Lady Macbeth (who is so often misinterpreted as a termagant), especially Gertrude, morally unconscious, helpless, voluptuous, and her younger version, infantile Ophelia, the lustful sisters, Goneril and Regan opposed by the warrior princess Cordelia who refuses to simper and pander to her father’s irrational desire. Desdemona is fatally feminine, but realizes it and dies understanding how she has failed Othello. Only Cleopatra has enough initiative and desire to qualify for the status of female hero.

[Shakespeare realized that] Women are able to understand themselves better on a personal level and survive in the world if they dress in men's clothing, thus living underground, safe (...). The presence of women disguising themselves as men dictates that the play be a comedy; women remaining in their frocks, a tragedy. In four great tragedies -Julius Caesar, Hamlet, Othello, and King Lear- almost all the women die (...). How much the women have to adhere to the rules and regulations of their enviroment makes a large difference. Once Rosalind [disguised as a man in As You Like It] has run away from the court, she has no institutional structures to deal with. Ophelia [in her frocks] is surrounded tightly by institutional structures of family, court, and politics; only by going mad can be get out of it all.

Then, if he says he loves you, It fits your wisdom so far to believe it As he in his particular act and place May give his saying deed; which is no further Than the main voice of Denmark goes withal. Then weigh what loss your honour may sustain If with too credent ear you list his songs, Or lose your heart, or your chaste treasure open To his master importunity. Fear it, Ophelia, fear it, my dear sister. And keep you in the rear of your affection, Out of the shot and danger of desire. The chariest maid is prodigal enough If she unmask her beauty to the moon. Virtue itself 'scapes not calumnious strokes. The canker galls the infants of the spring Too oft before their buttons be disclosed; And in the morn and liquid dew of youth Contagious blastments are more imminent. Be wary then. Best safety lies in fear. Youth to itself rebels, though none else near.

Let me sum up: Hamlet’s the prince of Denmark. His dad, the king, died and though it’s only been two months, his mom married his dad’s brother, Claudius. Now Claudius is king. Hamlet thinks that’s whack.” “Sounds just like Shakespeare.” “One night, three guards see a ghost and they tell Ham. Ham sees it too. It’s Dad. Dad says Claudius poured poison in his ear and killed him. Hamlet’s mind is blown. But hold up, he’s been dating Ophelia, daughter of Polonius. Polonius is Claudius’ right-hand man. Polonius tells Ophelia that Hamlet’s losing his marbles and she has to break up with him. “Ophelia and Hamlet are in love but, like, the fucking patriarchy, right? She caves to her dad’s pressure and agrees to break up with him. Ham’s devastated and rants that all women are traitorous bitches, and Ophelia should go to a nunnery and never reproduce. Then Ham confronts his mom while Polonius eavesdrops and—whoops!—Ham kills Polonius. “Ophelia, having lost her man and her dad, proceeds to lose her mind. She goes nuts, sings a bunch of dirty, sexy-time songs, and drowns herself in the river. Then a bunch of other shit happens until pretty much everyone else in the cast is dead. Curtain.

But then, I once knew a young lady still of the last “romantic” generation who, after several years of enigmatic love for a certain gentleman, whom, by the way, she could have married quite easily at any moment, ended up, after inventing all sorts of insurmountable obstacles, by throwing herself on a stormy night into a rather deep and swift river from a high bank somewhat resembling a cliff, and perished there decidedly by her own caprice, only because she wanted to be like Shakespeare’s Ophelia. Even then, if the cliff, chosen and cherished from long ago, had not been so picturesque, if it had been merely a flat, prosaic bank, the suicide might not have taken place at all. This is a true fact, and one can assume that in our Russian life of the past two or three generations there have been not a few similar facts.

If I had disdain for her character, it was in the way Shakespeare used her: a weathervane for everyone else’s wind. She is told by her father to betray Hamlet, and does, and when Hamlet shortly after loses his mind—something, I might add, which is entirely his own problem—Ophelia blames herself. Hamlet will not marry her; he will instead murder her father, and she blames herself for that too. Later, she climbs a willow tree, falls from it, and drowns, as one apparently does.

Sam laughed. "One of these days you're going to forget your lines and have to thribble, and it's going to come out in Yorkshire-ese." He put a hand to his brow, in a parody of the way I played Ophelia in Hamlet. "'Gog's blood! I wis some scanderbag has brast his noble costard wi' a waster!'" He yodeled the last word in imitation of my uncertain voice. I tried to scowl at him, but my features kept wanting to break in to a grin. "You sot! I'll never again be able to do that scene wi' a straight face!

To AFFRONT  (AFFRO'NT)   v.a.[affronter, Fr. that is, ad frontem stare; ad frontem & contumeliam allidere, to insult a man to his face.]1. To meet face to face; to encounter. This seems the genuine and original sense of the word, which was formerly indifferent to good or ill. We have closely sent for Hamlet hither,That he, as ’twere by accident, may hereAffront Ophelia.Shakespeare’sHamlet.

Few crimes were considered more scurrilous than suicide, as in Sonnet 66 (“ Tired with all these, for restful death I cry”), as in: Cassius, Brutus, Portia, Romeo, Juliet, Othello, Ophelia, Lady Macbeth, Mark Antony, Cleopatra, Charmian, Goneril, and Eros. During Shakespeare’s life, suicide was considered an act of murder against God, Nature, and King, a trinity of stigmas so severe that even a nobleman who offed himself would have his assets seized. Only one man in England had a samurai approach to the art of self-destruction, and that was Shakespeare himself, who seemed to admire it under certain circumstances.

The ‘words’ are so powerful that anyone can drive others mad by using them cunningly. If someone commits suicide after being so hurt by someone else’s words, then it does not remain ‘suicide’ and turns into a ‘murder’!

and ended by throwing herself one stormy night into a rather deep and rapid river from a high bank, almost a precipice, and so perished, entirely to satisfy her own caprice, and to be like Shakespeare's Ophelia.

We know what we are but not what we may be

The ‘words’ have the power to kill! They are similar to destructive weapons such as, knives, pistols, bombs and so on.