Looking Unto Jesus Quotes

Our motives and thoughts ultimately influence our actions. Jesus repeatedly emphasized the power of good thoughts and proper motives: 'Look unto me in every thought; doubt not, fear not' In Proverbs we read, 'For as he thinketh in his heart, so is he

My grandmother always told me that she loved my prayers. She believed my prayers were more powerful, because I prayed in English. Everyone knows that Jesus, who's white, speaks English. The Bible is in English. Yes, the Bible was not written in English, but the Bible came to South Africa in English so to us it's English. Which made my prayers the best prayers because English prayers get answered first. How do we know this? Look at white people. Clearly they're getting through to the right person. Add to that Matthew 19:14. "Suffer little children to come unto me," Jesus said, "for theirs is the kingdom of heaven." So if a child is praying in English? To White Jesus? That's a powerful combination right there.

And then I stand in front of God's Throne squinting up at His blazing glory and He says, 'You had your opportunities, boy. But did you listen? No. You went on heedlesly reading that garbagey magazine with pictures of naked girls in it. How juvenile! I gave geese more sense than that.' Please, God. I'm only fourteen years old. A teenager. Have mercy. Be loving. I was,' says God. 'For eons. And look at what it got me. You.' God turns in disgust, just the way Daddy does. 'Sorry, but I'm the Creator. I take it personally. There are slugs and bugs and night-crawlers I feel better about having created - I mean, there are sparrows - I've got my eye on one right now. Is that sparrow consumed with lust? No. He mates in the spring and that's the end of it. Consider the lilies. Do they think about lily tits all the time? No. They look not and they lust not, and yet I say unto you that you will never be half as attractive as they. Therefore, I say unto you, think not about peckers and boobs and all that nonsense and your Heavenly Father will see that you meet a good woman and marry her, just as I do for the sparrow and walleye - yea verily, even the night-crawler and the eelpout. But I've told you this over and over for nineteen centuries. And now, verily, it's too late. Time's up, buster. Lights out! Game's over!

Higher education means conformity to the terms of salvation. It embraces the experience of daily looking unto Jesus, and of working together with Christ for the saving of the perishing.

Ask and it shall be given you,'" I began. "'Seek and ye shall find; knock, and it shall be opened unto you; For every one that asketh receiveth; and he that seeketh findeth; and to him that knocketh it shall be opened.' We have the same message in the Book of Saint John," I said, sounding for all the world like a preacher...." Well, but how could I just stop there? Those words were worse than nothing if I didn't tell what they meant to Grandpa. Looking at the long rough box, I spoke timid, in a mumbled voice. Not preachified at all. "Grandpa didn't think Jesus meant, by that, that we should ast God for things, or for special favors. He said we could trust that in the nature of things, without astin', we'll get lots of blessin's and happy surprises and maybe a miracle or two. When Jesus said ast and you'll get it, He meant things of the spirit, not the flesh. Right now for instance, I could ast, 'Lord please raise Grandpa from the dead,' but it wouldn't happen. But I can say, 'Please, God, comfort me,' and I'll get heart's ease. Grandpa said Jesus meant us to ast for hope, forgiveness, and all that. Ast, 'Hep us not be scared, hep us not be greedy, give us courage to try." I was really carried away. "Ast any such and God will give it to you. But don't ast Him not to let fire burn, or say spare me from death. At least, uh, that's what Grandpa said.

If Christ has been given us, if we are called to his discipleship we are given all things, literally _all_ things. He will see to it that they are added unto us. If we follow Jesus and look only to His righteousness, we are in his hands and under the protection of Him and His Father. And if we are in communion with the Father, nought can harm us. God will help us in the hour of need, and He knows our needs.

We shall never find happiness by looking at our prayers, our doings, or our feelings; it is what Jesus is, not what we are, that gives rest to the soul. If we would at once overcome Satan and have peace with God, it must be by “looking unto Jesus.

Minty now held his arms out to his sides, angry Jesus style, suffer all the bitch-ass motherf*ckers need an ass-whoopin' unto me, for I shall rain wrath down upon them -- that look.

Five boys, playing in the woods one winter day, decided to see who could make the straightest set of tracks in the snow. They were very careful to put one foot directly in front of the other, but when they had crossed the clearing, one track was curved, one was crooked, and two were almost zigzag. Only one boy had a straight track. When they asked him how he did it, he replied that he had not looked at his feet; he had picked out a tree across the clearing and had walked straight toward it. If we are to leave a straight track in our daily walk, we must not have our minds centered on ourselves. We must fix our gaze upon the Lord Jesus Christ. We are to “run with patience the race that is set before us, looking unto Jesus…

Never make a Christ out of your faith, nor think of as if it were the independent source of your salvation. Our life is found in “looking unto Jesus,” not in looking to our own faith. By faith all things become possible to us; yet the power is not in the faith, but in the God upon whom faith relies.

Practical advice.—People who read much must always keep it in mind that life is one thing, literature another. Not that authors invariably lie. I declare that there are writers who rarely and most reluctantly lie. But one must know how to read, and that isn't easy. Out of a hundred bookreaders ninety-nine have no idea what they are reading about. It is a common belief, for example, that any writer who sings of suffering must be ready at all times to open his arms to the weary and heavy-laden. This is what his readers feel when they read his books. Then when they approach him with their woes, and find that he runs away without looking back at them, they are filled with indignation and talk of the discrepancy between word and deed. Whereas the fact is, the singer has more than enough woes of his own, and he sings them because he can't get rid of them. L’uccello canta nella gabbia, non di gioia ma di rabbia, says the Italian proverb: "The bird sings in the cage, not from joy but from rage." It is impossible to love sufferers, particularly hopeless sufferers, and whoever says otherwise is a deliberate liar. "Come unto Me all ye that labour and are heavy laden, and I will give you rest." But you remember what the Jews said about Him: "He speaks as one having authority!" And if Jesus had been unable, or had not possessed the right, to answer this skeptical taunt, He would have had to renounce His words. We common mortals have neither divine powers nor divine rights, we can only love our neighbours whilst they still have hope, and any pretence of going beyond this is empty swagger. Ask him who sings of suffering for nothing but his songs. Rather think of alleviating his burden than of requiring alleviation from him. Surely not—for ever should we ask any poet to sob and look upon tears. I will end with another Italian saying: Non è un si triste cane che non meni la coda... "No dog so wretched that doesn't wag his tail sometimes.

Let a living faith run like threads of gold through the performance of even the smallest duties. Then all the daily work will promote Christian growth. There will be a continual looking unto Jesus. Love for Him will give vital force to everything that is undertaken.—My Life Today, p. 250.

The open door is never behind you; the open door is always before you. Quit looking at your past life and mistakes. Look unto Jesus who is the Author and Perfector of our faith. Your open door is not in the opportunity you missed ten years ago, it is not in some stuffs behind you that you can't get back. You can't gain your access by giving attention to your past life. Your past days are behind you and what God has for you is in front of you. Just pay attention.

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, 2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

Not saved are we by trying; From self can come no aid; ’Tis on the blood relying, Once for our ransom paid. ’Tis looking unto Jesus, The Holy One and Just; ’Tis His great work that saves us— It is not “try” but “trust”! No deeds of ours are needed To make Christ’s merit more: No frames of mind or feelings Can add to His great store; ’Tis simply to receive Him, The Holy One and Just; ’Tis only to believe Him— It is not “try” but “trust”!

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name. John 1:12 Divine sonship is not something that we gain of ourselves. Only to those who receive Christ as their Saviour is given the power to become sons and daughters of God. The sinner cannot, by any power of his own, rid himself of sin. For the accomplishment of this result, he must look to a higher Power. John exclaimed, "Behold the Lamb of God, which taketh away the sin of the world." Christ alone has power to cleanse the heart. He who is seeking for forgiveness and acceptance can say only,-- "Nothing in my hand I bring; Simply to Thy cross I cling." But the promise of sonship is made to all who "believe on his name." Every one who comes to Jesus in faith will receive pardon. The religion of Christ transforms the heart. It makes the worldly-minded man heavenly-minded. Under its influence the selfish man becomes unselfish, because this is the character of Christ. The dishonest, scheming man becomes upright, so that it is second nature to him to do to others as he would have others do to him. The profligate is changed from impurity to purity. He forms correct habits; for the gospel of Christ has become to him a savor of life unto life. God was to be manifest in Christ, "reconciling the world unto himself." Man had become so degraded by sin that it was impossible for him, in himself, to come into harmony with Him whose nature is purity and goodness. But Christ, after having redeemed man from the condemnation of the law, could impart divine power, to unite with human effort. Thus by repentance toward God and faith in Christ, the fallen children of Adam might once more become "sons of God." When a soul receives Christ, he receives power to live the life of Christ.

Satan represents God’s law of love as a law of selfishness. He declares that it is impossible for us to obey its precepts. The fall of our first parents, with all the woe that has resulted, he charges upon the Creator, leading men to look upon God as the author of sin, and suffering, and death. Jesus was to unveil this deception. As one of us He was to give an example of obedience. For this He took upon Himself our nature, and passed through our experiences. “In all things it behooved Him to be made like unto His brethren.” Hebrews 2:17. If we had to bear anything which Jesus did not endure, then upon this point Satan would represent the power of God as insufficient for us. Therefore Jesus was “in all points tempted like as we are.” Hebrews 4:15.

[THE DAILY BREATH] When Jesus walked the Earth, He said again and again: "Repent, for the Kingdom of Heaven is at hand." For many years I misunderstood this message. The line: "Repent, for the Kingdom of Heaven is near" brought fear because to me it meant: "Repent or else you go to hell." But this is not what it means. Read the words again: "Repent" which means ask God for forgiveness, "because the kingdom of Heaven is at hand" which means peace is close to you. Ask for forgiveness because when you do so in all honesty, you bring Heaven in your life. When you open your heart and ask for forgiveness in all truth, you find Heaven: the healing you need, the love you deserve, the peace you want: all of these wait for you on the other side of you having a heart-to-heart, truthful relationship with Jesus. God's love for you is unconditional, but communication is possible only in truth. Turn your eyes from your pain, and look unto Jesus. Literally, focus your eyes on Him. Walk through the terror barrier that prevents you from opening your heart, and tell Him everything. Ask for forgiveness for everything you think you've done wrong, ask for help with your weaknesses - not from your mind or from your emotions, but from your spirit - and hide nothing because what you keep hidden will torment you until you bring it out to light. Carl Jung, the renowned psychiatrist said, "The most terrifying thing is to accept oneself completely." Do not be afraid. Tell God everything you fear to acknowledge, because He cannot heal what you conceal, and he will heal everything you reveal.

It [spiritual authority and leadership] is not won by promotion, but my many prayers and tears. It is attained by confession of sin, and much heart-searching and humbling before God; by self-surrender, a courageous sacrifice of every idol, a bold uncomplaining embrace of the cross, and by eternally looking unto Jesus crucified. It is not gained by seeking great things for ourselves, but like Paul, by counting those things that are gain to us as loss for Christ. This is a great price, but it must be paid by the leader whose power is recognized and felt in heaven, on earth, and in hell.

One," said the recording secretary. "Jesus wept," answered Leon promptly. There was not a sound in the church. You could almost hear the butterflies pass. Father looked down and laid his lower lip in folds with his fingers, like he did sometimes when it wouldn't behave to suit him. "Two," said the secretary after just a breath of pause. Leon looked over the congregation easily and then fastened his eyes on Abram Saunders, the father of Absalom, and said reprovingly: "Give not sleep to thine eyes nor slumber to thine eyelids." Abram straightened up suddenly and blinked in astonishment, while father held fast to his lip. "Three," called the secretary hurriedly. Leon shifted his gaze to Betsy Alton, who hadn't spoken to her next door neighbour in five years. "Hatred stirreth up strife," he told her softly, "but love covereth all sins." Things were so quiet it seemed as if the air would snap. "Four." The mild blue eyes travelled back to the men's side and settled on Isaac Thomas, a man too lazy to plow and sow land his father had left him. They were not so mild, and the voice was touched with command: "Go to the ant, thou sluggard, consider her ways and be wise." Still that silence. "Five," said the secretary hurriedly, as if he wished it were over. Back came the eyes to the women's side and past all question looked straight at Hannah Dover. "As a jewel of gold in a swine's snout, so is a fair woman without discretion." "Six," said the secretary and looked appealingly at father, whose face was filled with dismay. Again Leon's eyes crossed the aisle and he looked directly at the man whom everybody in the community called "Stiff-necked Johnny." I think he was rather proud of it, he worked so hard to keep them doing it. "Lift not up your horn on high: speak not with a stiff neck," Leon commanded him. Toward the door some one tittered. "Seven," called the secretary hastily. Leon glanced around the room. "But how good and how pleasant it is for brethren to dwell together in unity," he announced in delighted tones as if he had found it out by himself. "Eight," called the secretary with something like a breath of relief. Our angel boy never had looked so angelic, and he was beaming on the Princess. "Thou art all fair, my love; there is no spot in thee," he told her. Laddie would thrash him for that. Instantly after, "Nine," he recited straight at Laddie: "I made a covenant with mine eyes; why then should I think upon a maid?" More than one giggled that time. "Ten!" came almost sharply. Leon looked scared for the first time. He actually seemed to shiver. Maybe he realized at last that it was a pretty serious thing he was doing. When he spoke he said these words in the most surprised voice you ever heard: "I was almost in all evil in the midst of the congregation and assembly." "Eleven." Perhaps these words are in the Bible. They are not there to read the way Leon repeated them, for he put a short pause after the first name, and he glanced toward our father: "Jesus Christ, the SAME, yesterday, and to-day, and forever!" Sure as you live my mother's shoulders shook. "Twelve." Suddenly Leon seemed to be forsaken. He surely shrank in size and appeared abused. "When my father and my mother forsake me, then the Lord will take me up," he announced, and looked as happy over the ending as he had seemed forlorn at the beginning. "Thirteen." "The Lord is on my side; I will not fear; what can man do unto me?" inquired Leon of every one in the church. Then he soberly made a bow and walked to his seat.

Love,” said the Great Abbot, “is the very highest form of prayer. If prayer is the queen of the virtues, then Christian love is God, for God is love. If you just look at the world only through the prism of love, all your problems will disappear, and within yourself you will see the Kingdom of Heaven, within the human being you will find the Icon, and within the earthly beauty you will see the shade of Paradise. You may object to me that it is impossible to love your enemies. But remember what Jesus Christ told us: ‘Whatever you have done unto the least of these my brethren, you have done it unto me . . .’ Inscribe these words in golden letters upon the tablets of your heart, and inscribe them and hang them together with an icon, and read them to yourself every day.

Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; 13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; 14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. 15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

They were living to themselves: self, with its hopes, and promises, and dreams, still had hold of them; but the Lord began to fulfill their prayers. They had asked for contrition, and He sent them sorrow; they had asked for purity, and He sent them thrilling anguish; they had asked to be meek, and He had broken their hearts; they has asked to be dead to the world, and He slew all their living hopes; they had asked to be made like unto Him, and He placed them in the furnace, sitting by "as a refiner of silver," till they should reflect His image; they had asked to lay hold of His cross, and when He had reached it out to them, it lacerated their hands. They had asked they knew not what, nor how; but He had taken them at their word, and granted them all their petitions. They were hardly willing to follow so far, or to draw so nigh to Him. They had upon them an awe and fear, as Jacob at Bethel, or Eliphaz in the night visions, or as the apostles when they thought they had seen the spirit, and knew not that it was Jesus. They could almost pray Him to depart from them, or to hide His awefulness. They found it easier to obey than to suffer--to do than to give up--to bear the cross than to hang upon it: but they cannot go back, for they have come too near the unseen cross, and its virtues have pierced too deeply within them. He is fulfilling to them his promise, "And I, if I be lifted up, will draw all men unto me. But now, at last, their turn is come. Before, they had only heard of the mystery, but now they feel it. He has fastened on them His look of love, as He did on Mary and Peter, and they cannot but choose to follow. Little by little, from time to time, by flitting gleams the mystery of His cross shines upon them. They behold Him lifted up--they gaze upon the glory which rays forth from the wound of His holy passion; and as they gaze, they advance, and are changed into His likeness, and His name shines out through them, for he dwells in them. They live alone with Him above, in unspeakable fellowship; willing to lack what others own, and to be unlike all, so that they are only like him. "Such are they in all ages who follow the Lamb whithersoever He goeth. Had they chosen for themselves, or their friends chosen for them, they would have chosen otherwise. They would have been brighter here, but less glorious in His kingdom. They would have had Lot's portion, not Abraham's. If they had halted anywhere--if He had taken off His hand, and let them stray back--what would they have lost? What forfeits in the morning of the resurrection? But He stayed them up, even against themselves. Many a time their foot had well-nigh slipped; but He, in mercy, held them up; now, even in this life, they know all he did was done well. It was good for them to suffer here, for they shall reign hereafter--to bear the cross below, for they shall wear the crown above; and that not their will but His was done on them.

The purpose of redemption is Possession, and the purpose of Possession is likeness to Him who is Redeemer and Owner, is Holiness. [. . .] Redemption is too often looked at from its negative side as deliverance from: its real glory is the positive element of being redeemed unto Himself. [. . .] ‘Ye have seen what I did to the Egyptians, and how I bare you on eagles’ wings, and brought you unto myself. Now therefore, if ye will obey my voice indeed, and keep m covenant, ye shall be a peculiar treasure unto me above all people: ye shall be unto me an holy nation.’—Exodus 14:4-6 The link between Redemption and Holiness is Obedience. [ . . .] God’s Holiness is His fatherliness; our holiness is childlikeness. [. . .] If we are truly to live as redeemed ones, we need not only to look at the work Christ did to accomplish our redemption, but to accept and realize fully how complete, how sure, how absolute the liberty is wherewith He hath made us free. It is only as we ‘stand fast in our liberty in Christ Jesus,’ that we can have our fruit unto sanctification.

We are distracted by our self-focus. All our boasting and pompous self-talk would be so utterly vain if we were to see Christ fully with our eyes of faith. Newton is perplexed at how often we find the time and the interest to talk so much about our puny greatness. The Christian life is a call to self-emptying. To one woman who struggled with doubts of her assurance and seemed to be overly focused on herself, Newton wrote, “let me endeavor to lead you out of yourself: let me invite you to look unto Jesus” (Heb. 12:1–2).67 To his daughter he wrote, “This is God’s way: you are not called to buy, but to beg; not to be strong in yourself, but in the grace that is in Christ Jesus. . . . Be humble, watchful, and diligent in the means, and endeavor to look through all, and fix your eye upon Jesus, and all shall be well.”68 And he testified of himself: I am nothing. He is all. This is foolishness to the world; but faith sees a glory in it. This way is best for our safety, and most for his honor. And the more simply we can reduce all our efforts to this one point, “Looking unto Jesus,” the more peace, fervor, and liveliness we shall find in our hearts, and the more success we shall feel in striving against sin in all its branches.

Have you never yet learned the lesson that the Holy Spirit works with mighty power, while on the human side everything appears feeble? Look at the Lord Jesus Christ in Gethsemane. We read that He, “through the eternal Spirit” (Heb. 9:14), offered Himself a sacrifice unto God. The Almighty Spirit of God was enabling Him to do it. And yet what agony and fear and exceeding sorrow came over Him, and how He prayed! Externally, you can see no sign of the mighty power of the Spirit, but the Spirit of God was there. And even so, while you are feeble and fighting and trembling, in faith in the hidden work of God’s Spirit do not fear, but yield yourself.

As in all things, the Savior set the perfect example in the love He showed for His earthly mother. In the final, most pivotal moment of His mortal life—after the anguish of Gethsemane, the mock trial, the crown of thorns, the heavy cross to which He was brutally nailed—Jesus looked down from the cross and saw His mother, Mary, who had come to be with her Son. His final act of love before He died was to ensure that His mother would be cared for, saying to His disciple, ‘Behold thy mother!’ And from that point on the disciple took her unto his home. As the scriptures say, then Jesus knew that ‘all things were now accomplished,’ and He bowed His head and died (John 19:27–28, 30).

authority. What we face now is the “sinner’s prayer.” And I am here to tell you, if there is anything I have declared war on, it is the sinner’s prayer. Yes, in the same way that dependence upon infant baptism for salvation,[29] in my opinion, was the golden calf [30] of the Reformation, the sinner’s prayer is the golden calf of today for the Baptists, the Evangelicals, and everyone else who has followed them. The sinner’s prayer has sent more people to hell than anything on the face of the earth! You say, “How can you say such a thing?” I answer: Go with me to Scripture and show me, please! I would love for you to show me where anyone evangelized that way. The Scripture does not tell us that Jesus Christ came to the nation of Israel and said, “The time is fulfilled, and the kingdom of God is at hand, now who would like to ask me into their hearts? I see that hand.” That is not what it says. He said, “Repent and believe the gospel” (Mar 1:15)! Men today are trusting in the fact that at least one time in their life they prayed a prayer, and someone told them they were saved because they were sincere enough. And so if you ask them, “Are you saved?” they do not say, “Yes I am, because I am looking unto Jesus and there is mighty evidence giving me assurance of being born again.” No!—they say instead, “One time in my life I prayed a prayer.” Now they live like devils, but they prayed a prayer!

[M]ost Americans are still drawing some water from the Christian well. But a growing number are inventing their own versions of what Christianity means, abandoning the nuances of traditional theology in favor of religions that stroke their egos and indulge or even celebrate their worst impulses. . . . Both doubters and believers stand to lose if religion in the age of heresy turns out to be complicit in our fragmented communities, our collapsing families, our political polarization, and our weakened social ties. Both doubters and believers will inevitably suffer from a religious culture that supplies more moral license than moral correction, more self-satisfaction than self-examination, more comfort than chastisement. . . . Many of the overlapping crises in American life . . . can be traced to the impulse to emphasize one particular element of traditional Christianity—one insight, one doctrine, one teaching or tradition—at the expense of all the others. The goal is always progress: a belief system that’s simpler or more reasonable, more authentic or more up-to-date. Yet the results often vindicate the older Christian synthesis. Heresy sets out to be simpler and more appealing and more rational, but it often ends up being more extreme. . . . The boast of Christian orthodoxy . . . has always been its fidelity to the whole of Jesus. Its dogmas and definitions seek to encompass the seeming contradictions in the gospel narratives rather than evading them. . . . These [heretical] simplifications have usually required telling a somewhat different story about Jesus than the one told across the books of the New Testament. Sometimes this retelling has involved thinning out the Christian canon, eliminating tensions by subtracting them. . . . More often, though, it’s been achieved by straightforwardly rewriting or even inventing crucial portions of the New Testament account. . . . “Religious man was born to be saved,” [Philip Rieff] wrote, but “psychological man is born to be pleased.” . . . In 2005, . . . . Smith and Denton found no evidence of real secularization among their subjects: 97 percent of teenagers professed some sort of belief in the divine, 71 percent reported feeling either “very” or “somewhat” close to God, and the vast majority self-identified as Christian. There was no sign of deep alienation from their parents’ churches, no evidence that the teenagers in the survey were poised to convert outright to Buddhism or Islam, and no sign that real atheism was making deep inroads among the young. But neither was there any evidence of a recognizably orthodox Christian faith. “American Christianity,” Smith and Denton suggested, is “either degenerating into a pathetic version of itself,” or else is “actively being colonized and displaced by a quite different religious faith.” They continued: “Most religious teenagers either do not really comprehend what their own religious traditions say they are supposed to believe, or they do understand it and simply do not care to believe it.” . . . An ego that’s never wounded, never trammeled or traduced—and that’s taught to regard its deepest impulses as the promptings of the divine spirit—can easily turn out to be an ego that never learns sympathy, compassion, or real wisdom. And when contentment becomes an end unto itself, the way that human contents express themselves can look an awful lot like vanity and decadence. . . . For all their claims to ancient wisdom, there’s nothing remotely countercultural about the Tolles and Winfreys and Chopras. They’re telling an affluent, appetitive society exactly what it wants to hear: that all of its deepest desires are really God’s desires, and that He wouldn’t dream of judging. This message encourages us to justify our sins by spiritualizing them. . . . Our vaunted religiosity is real enough, but our ostensible Christian piety doesn’t have the consequences a casual observer might expect. . . . We nod to God, and then we do as we please.

A most obstinate misconception associated with the gospel of Jesus Christ is that the gospel is welcome in this world. The conviction endemic among church folk persists that, if problems of misapprehension and misrepresentation are overcome and the gospel can be heard in its own integrity, the gospel will be found attractive by people, become popular and even be a success of some sort. This idea is curious and ironical because it is bluntly contradicted in Scripture, and in the experience of the continuing biblical witness in history from the event of Pentecost unto the present moment. During Jesus' earthly ministry, no one in His family and not a single one of the disciples accepted Him, believed His vocation or loved the gospel He bespoke and embodies. Since the rubrics of success, power, or gain are impertinent to the gospel, the witness of the saints looks foolish where it is most exemplary.

This puts me in mind of a circumstance that occurred when I was laboring on a mission in London many, many years ago: We had an old gentleman there that had been in the army. He was a war veteran and he was preaching the gospel of Jesus Christ on the streets. A man came up and slapped him on the face. "Now," he says, "if you are a Christian turn the other cheek." So old daddy turned the other cheek, but he said: "Hit again and down you go." He would have gone down, too, if he had struck again. True, Jesus Christ taught that non-resistance, was right and praiseworthy and a duty under certain circumstances and conditions; but just look at him when he went into the temple, when he made that scourge of thongs, when he turned out the money-changers and kicked over their tables and told them to get out of the house of the Lord! "My house is a house of prayer," he said, "but ye have made it a den of thieves." Get out of here! Hear him crying, "Woe unto you Scribes, Pharisees, hypocrites, ye compass sea and land to make one proselyte, and then ye make him ten-fold more the child of hell than he was before." That was the other side of the spirit of Jesus. Jesus was no milksop. He was not to be trampled under foot. He was ready to submit when the time came for his martyrdom, and he was to be nailed on the cross as a sacrifice for the sins of the world, but he was ready at any time to stand up for his rights like a man. He is not only called "the Lamb slain from the foundation of the world," but also "the Lion of the Tribe of Judah," and He will be seen to be terrible by and by to his enemies. Now while we are not particularly required to pattern after the "lion" side of his character unless it becomes necessary, the Lord does not expect us to submit to be trodden under foot by our enemies and never resist. The Lord does not want us to inculcate the spirit of war nor the spirit of bloodshed. In fact he has commanded us not to shed blood, but there are times and seasons, as we can find in the history of the world, in [the] Bible and the Book of Mormon, when it is justifiable and right and proper and the duty of men to go forth in the defense of their homes and their families and maintain their privileges and rights by force of arms.

JUNE 17 I WILL BREAK THE CURSE OF POVERTY DO NOT WORRY about your life, what you will eat or drink; or about your body, what you will wear. Look at the birds of the air; they do not sow or reap or store away in barns, and yet I feed them. You are more valuable to Me than they, and I know all that you need and desire. Seek My kingdom first, and My righteousness, and all these things will be given to you as well. I have broken the curse of poverty from your life. Blessings and prosperity will be yours, for prosperity is the reward of the righteous. Behold, I have plans to prosper you and not to harm you, plans to give you hope and a future. MATTHEW 6:25–33; PSALM 128:2; JEREMIAH 29:11 Prayer Declaration I break all curses of poverty, lack, debt, and failure in the name of Jesus. I seek first the kingdom of God and His righteousness, and all things are added unto me. I break all assignments of the enemy against my finances in the name of Jesus. The blessing of the Lord upon my life makes me rich. Wealth and riches are in my house because I fear God and delight greatly in following His Word. I am God’s servant, and He takes pleasure in my prosperity.

In the eternities of time past, a vast, complex plan for mankind unfolded on the inside of God. In His infinite wisdom, He left nothing out as He looked down through the ages. He passed through generation after generation, planning every intricate detail of every life that would live on the face of the earth. God’s desire was to recover as many as possible from Satan’s rebellious camp and to gather unto Himself a people He could call His family. Somewhere in the midst of this divine planning session, long before the eons of time began, God came across your name! Then He formulated a perfect plan just for you that is unlike any other plan for any other person who has ever been born. Imagine — God the Father looked out across the great void of space and time and saw the moment in time when you would live on this earth. Then He decided precisely how that moment should be filled! We Must Choose His Plan God conceived a wonderful plan for every one of us. In His plan, we were predestined to become His sons and daughters at the Cross. But one potential obstacle stands between us and God’s perfectly conceived purposes: Using the free will God has given us, we must choose to walk in the plan He has ordained for our lives. God looks for a way to approach each of us in order to present His personal plan for our lives. He begins with the preaching of the Cross that encourages us to accept Jesus Christ as Savior and Lord. If we accept Jesus, we take our first step into the plan God predestined for us before the foundations of the world. But if we reject Him, then like so many before us, we will live and die without ever taking that first step — salvation — into the divine purpose for our existence.

Sermon of the Mounts Matthew 5 AND SEEING THE MULTITUDES, HE WENT UP INTO A MOUNTAIN, AND WHEN HE WAS SET, HIS DISCIPLES CAME UNTO HIM The Gospels starts in a very beautiful way. The Bible is the book of the books. The meaning of the word "bible" is - the book. It is the most precious and beautiful document that humanity has. These statements are the most beautiful ever made. That is why it is called "The Testament", because Jesus has become the witness of God. While Buddha's words are refined and philosophic, Jesus words are poetic, plain and simple. The beginning of the Gospel of Matthew states that 42 generations have passed from Abraham, the founder of Judaism, to Jesus. Jesus is the flowering, the fulfillment, of these 42 generations. The whole history that has preceded Jesus is the fulfillment in him. Jesus is the fruit, the growth, the evolution, of those 42 generations. The path of Jesus is the path of love. Jesus moved among ordinary people, while Buddha - whose path is the path of meditation, intelligence and understanding - moved with sophisticated people, who was already on the spiritual path, Jesus is the culmination of the whole Jewish consciousness, while Buddha was the culmination of the Hindu consciousness and Socrates was the culmination of the Greek consciousness. But the strange things is that the tradition rejected both Jesus, Buddha and Socrates. All the prophets of the Jews that had preceded jesus was preparing the ground for him to come. That is why John the Baptist was saying: "I am nothing compared to the person that I am preparing the way." But when Jesus came, the etablishment, the religious leaders and the priests, started feeling offended. His presence made the religious leaders look small. Hence Jesus was crucified. And this has always been so, because of the sleep and the stupidity of humanity.

The gospel of Christ is a glorious gospel of grace wherein the power of God is available to you in whatever area of your life you are willing to believe for. Now that’s AMAZING GRACE! If you’re only willing to believe for being saved from hell, then be it unto you according to your faith. But know this, the Lord wants you to experience so much more. Take a look at Psalm 103, where the psalmist enumerates some of the glorious benefits of the child of God. The psalmist advises us to “…forget not all His benefits”.

What many people do not understand is that the soul was made to do all things while looking at Jesus so that everything done—whether eating or drinking, cleaning or working, preaching or praying, teaching or counseling — is done unto the glory of God.

regard to the problem that is pressing in on you right now, are you “looking unto Jesus” (Hebrews 12:2) and receiving peace from Him? If so, He will be a gracious blessing of peace exhibited in and through you. But if you only try to worry your way out of the problem, you destroy His effectiveness in you, and you deserve whatever you get. We become troubled because we have not been taking Him into account. When a person confers with Jesus Christ, the confusion stops, because there is no confusion in Him. Lay everything out before Him, and when you are faced with difficulty, bereavement, and sorrow, listen to Him say, “Let not your heart be troubled . . .” (John 14:27).

If we are conscious of our needs, we should not devote all our powers to mourning over them. While we realize our helpless condition without Christ, we are not to yield to discouragement, but rely upon the merits of a crucified and risen Saviour. Look and live. Jesus has pledged His word; He will save all who come unto Him. Though millions who need to be healed will reject His offered mercy, not one who trusts in His merits will be left to

Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness; that put bitter for sweet, and sweet for bitter! Isaiah 5:20 Isn’t it interesting that people in our culture can also serve Satan without realizing it? Look at the social causes that people stand up for and support. For instance, they often say that a woman has a right to choose. Always ask them, “To choose what?” To choose to murder a baby puts them on the devil’s team, not on God’s team. Further, if you or someone else opposes the “socially accepted” sins of our culture, then you or they might be called a racist, bigot, homophobe, Islamophobe, Nazi, or intolerant. When others resort to name-calling, it typically means they don’t have a valid argument. As Christians, we have dealings with all kinds of people. We want everyone to be saved. We don’t categorize others or refuse to hang out with certain groups. We never want to put ourselves in a high and mighty class because of the position we hold in life, our money, our smarts, or our athletic abilities. Be careful. God made everyone. All lives matter to God. He wants all of them to be reached for Jesus Christ!

Two men went up into the temple to pray; the one a Pharisee, and the other a publican. The Pharisee stood and prayed thus with himself, God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this publican. I fast twice in the week, I give tithes of all that I possess. And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. Luke 18:10-14 Now an interesting note to all of this is that these religious teachers, or professors, didn’t realize they would be held to a stricter judgment. They knew the Scriptures. They should have been convicted over their sins, rather than judge others and discriminate against them. The arrogance and pride of these religious leaders had taken over, and they didn’t understand the heart of God. That is a very bad place to be in life. The Pharisees murmured because Jesus held His arms wide open for the downtrodden, and they did not. They looked down on them, and Jesus did not. The people with leprosy and “AIDS” were just as important to Jesus as the kings and leaders. There is no caste system with Jesus, and there shouldn’t be one with you either.

Our rest lies in looking to the Lord, not to ourselves. In the degree that we look off unto Him to that degree are we delivered from self. We rest on the finished work of the Lord Jesus Christ, not on our own shifting experience. True spiritual life depends not on probing our feelings and thoughts from dawn to dusk but on "looking off" to the Savior!

How is this paradox to be resolved? The first question to ask is: From whom are we to hide the visibility of our discipleship? Certainly not from other men, for we are told to let them see our light No. We are to hide it from ourselves. Our task is simply to keep on following, looking only to our Leader who goes on before, taking no notice of ourselves or of what we are doing. We must be unaware of our own righteousness, and see it only in so far as we look unto Jesus; then it will seem not extraordinary, but quite ordinary and natural. Thus we hide the visible from ourselves in obedience to the word of Jesus.

confess with thy mouth the Lord Jesus and believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart, and that’s what I meant when I said you have to believe it with your whole heart, you can’t just try it out to see if you like it, with the heart, man believeth unto righteousness and with the mouth confession is made unto salvation. And on down in verse 13, For whosoever shall call upon the name of the Lord, shall be saved. “See, my friend. It’s that simple. God made it simple so everyone could understand it. We’re sinners, we deserve hell forever, but God bought us the free gift of eternal life, and all we have to do is accept it, believing with our whole heart, and we will have it. That, my friend, is life eternal in Heaven with God and your mother. Would you like to do that?” Hoback hung his head again, then lifted his tear-filled eyes to Tate, “Yassuh, I would.” Tate led the big man in a simple prayer, asking God’s forgiveness and asking for the free gift of eternal life. When the amens were said, Hoback lifted his face, smiling and reached out to shake Tate’s hand. Tate looked down to see his hand disappear in the big ham-hock fist of Hoback and grinned, as Hoback said, “Thank you, thank you.

His junior year at college completed, Jim wrote to his parents: “Seems impossible that I am so near my senior year at this place, and truthfully, it hasn’t the glow about it that I rather expected. There is no such thing as attainment in this life; as soon as one arrives at a long-coveted position he only jacks up his desire another notch or so and looks for higher achievement—a process which is ultimately suspended by the intervention of death. Life is truly likened to a rising vapor, coiling, evanescent, shifting. May the Lord teach us what it means to live in terms of the end, like Paul who said, ‘Neither count I my life dear unto myself, that I might finish my course with joy. . . .’ ” During that summer, after preaching to a group of Indians on a reservation, Jim wrote: “Glad to get the opportunity to preach the Gospel of the matchless grace of our God to stoical, pagan Indians. I only hope that He will let me preach to those who have never heard that name Jesus. What else is worth while in this life? I have heard of nothing better. ‘Lord, send me!

Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us, looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. (Hebrews 12:1-2)

No matter the circumstances always look unto Jesus Christ the author and finisher of our faith

Oh, come on, I’ve said sorry for that,’ James said. ‘And I followed her back on Twitter.’ ‘What greater gesture exists? The three wise men brought gold, incense, myrrh and said unto Baby Jesus, we are Team Follow Back.

A mother’s work is holy unto the Lord. As mothers we look to Jesus not only as our example; we also see that he is our power to love God and our children.

Dost not thou fear God, the other crucified thief says, seeing thou art in the same condemnation? And we indeed justly; for we receive the due reward of our deeds: but this man hath done nothing amiss. The penitent thief looks at Jesus. Lord, he pleads, remember me when thou comest into thy kingdom. Jesus looks back at the good thief. Verily I say unto thee, he says, today thou shalt be with me in paradise. The Word of God has spoken to all penitent sinners.

We are not perfect, but Christ is. And because of His grace and mercy, we can be perfect in Christ right now—today. We can have the confidence that Nephi and Alma had, knowing that Christ can and will save us. We can know that we are claimed by His Atonement and that we are securely on the path of being gradually perfected by Him. His grace is sufficient for us now. And when we’ve personally experienced God’s grace and mercy, we cannot deny the power of God in our life. Moroni’s plea to remember God’s mercy toward His children is an essential principle in preparing our hearts to receive an enduring witness of Jesus Christ and His restored gospel. When our imperfections, shortcomings, and sins tempt us to lose hope and give into doubt, we can instead choose to look to the Savior in those thoughts. We can choose to let Him heal us. We can choose to remember how merciful the Lord has been.

For he truly spake many great things unto them, which were hard to be aunderstood, save a man should inquire of the Lord; and they being hard in their hearts, therefore they did not look unto the Lord as they ought.

Grace is the first and last moving cause of salvation; and faith, essential as it is, is only an important part of the machinery which grace employs. We are saved "through faith," but salvation is "by grace." Sound forth those words as with the archangel's trumpet: "By grace are ye saved." What glad tidings for the undeserving! Faith occupies the position of a channel or conduit pipe. Grace is the fountain and the stream; faith is the aqueduct along which the flood of mercy flows down to refresh the thirsty sons of men. It is a great pity when the aqueduct is broken. It is a sad sight to see around Rome the many noble aqueducts which no longer convey water into the city, because the arches are broken and the marvelous structures are in ruins. The aqueduct must be kept entire to convey the current; and, even so, faith must be true and sound, leading right up to God and coming right down to ourselves, that it may become a serviceable channel of mercy to our souls. Still, I again remind you that faith is only the channel or aqueduct, and not the fountainhead, and we must not look so much to it as to exalt it above the divine source of all blessing which lies in the grace of God. Never make a Christ out of your faith, nor think of as if it were the independent source of your salvation. Our life is found in "looking unto Jesus," not in looking to our own faith. By faith all things become possible to us; yet the power is not in the faith, but in the God upon whom faith relies. Grace is the powerful engine, and faith is the chain by which the carriage of the soul is attached to the great motive power. The righteousness of faith is not the moral excellence of faith, but the righteousness of Jesus Christ which faith grasps and appropriates. The peace within the soul is not derived from the contemplation of our own faith; but it comes to us from Him who is our peace, the hem of whose garment faith touches, and virtue comes out of Him into the soul.

It is summed up for us in the Hebrew epistle when we are instructed to run life's race "looking unto Jesus the author and finisher of our faith." From all this we learn that faith is not a once-done act, but a continuous gaze of the heart at the Triune God.

If we are going to be ready for Jesus Christ, we have to stop being religious. In other words, we must stop using religion as if it were some kind of a lofty lifestyle—we must be spiritually real.     If you are avoiding the call of the religious thinking of today’s world, and instead are “looking unto Jesus” (Hebrews 12:2), setting your heart on what He wants, and thinking His thoughts, you will be considered impractical and a daydreamer. But when He suddenly appears in the work of the heat of the day, you will be the only one who is ready. You should trust no one, and even ignore the finest saint on earth if he blocks your sight of Jesus Christ.

Jesus saith unto him, Rise, take up thy bed, and walk." John 5:8 Like many others, the impotent man had been waiting for a wonder to be wrought, and a sign to be given. Wearily did he watch the pool, but no angel came, or came not for him; yet, thinking it to be his only chance, he waited still, and knew not that there was One near him whose word could heal him in a moment. Many are in the same plight: they are waiting for some singular emotion, remarkable impression, or celestial vision; they wait in vain and watch for nought. Even supposing that, in a few cases, remarkable signs are seen, yet these are rare, and no man has a right to look for them in his own case; no man especially who feels his impotency to avail himself of the moving of the water even if it came. It is a very sad reflection that tens of thousands are now waiting in the use of means, and ordinances, and vows, and resolutions, and have so waited time out of mind, in vain, utterly in vain. Meanwhile these poor souls forget the present Saviour, who bids them look unto him and be saved. He could heal them at once, but they prefer to wait for an angel and a wonder. To trust him is the sure way to every blessing, and he is worthy of the most implicit confidence; but unbelief makes them prefer the cold porches of Bethesda to the warm bosom of his love. O that the Lord may turn his eye upon the multitudes who are in this case tonight; may he forgive the slights which they put upon his divine power, and call them by that sweet constraining voice, to rise from the bed of despair, and in the energy of faith take up their bed and walk. O Lord, hear our prayer for all such at this calm hour of sunset, and ere the day breaketh may they look and live. Courteous reader, is there anything in this portion for you?

If you are avoiding the call of the religious thinking of today’s world, and instead are “looking unto Jesus” (Hebrews 12:2), setting your heart on what He wants, and thinking His thoughts, you will be considered impractical and a daydreamer. But when He suddenly appears in the work of the heat of the day, you will be the only one who is ready. You should trust no one, and even ignore the finest saint on earth if he blocks your sight of Jesus Christ.

There were a few books he always recommended, such as Christian in Complete Armor by Gurnall, Looking unto Jesus by Isaac Ambrose, Fair Sunshine by Jock Purves, The Soul of Prayer by P. T. Forsyth and The Hidden Life of Prayer by D. M. McIntyre. These headed up his recommended reading list, along with The Diary of David Brainerd.

36 And now, verily I say unto you, and what I say unto one I say unto all, be of good acheer, blittle children; for I am in your cmidst, and I have not dforsaken you; 37 And inasmuch as you have humbled yourselves before me, the blessings of the akingdom are yours. 38 Gird up your loins and be awatchful and be sober, looking forth for the coming of the Son of Man, for he cometh in an hour you think not. 39 Pray always that you enter not into atemptation, that you may abide the day of his coming, whether in life or in death. Even so. Amen.

His Return Come Lord Jesus, come! Hasten the day of Your return and redeem me from this world! It grows more and more corrupt every day and it only makes me long for You more. Return Lord and establish love, truth, and Your kingdom. “Therefore, since all these things will be dissolved, what manner of persons ought you to be in holy conduct and godliness, looking for and hastening the coming of the day of God, because of which the heavens will be dissolved, being on fire, and the elements will melt with fervent heat? Nevertheless we, according to His promise, look for new heavens and a new earth in which righteousness dwells.” 2Pe 3:11-13 ***Pray for the Lord’s return. Until He comes, be found faithful in love, in faith, in your conduct, and in purity; dwelling in the Spirit of God unto the salvation of your soul. Continue in the Spirit and in the works that benefit a relationship with Him. Continue to pursue Him and continue to meet with Him in the secret place. Let go of this world and the things of it. Let go of this present life and carry your cross to honor God in everything you do. Conduct yourself in godliness, not forsaking the needs of others but filling them perfectly. Walk in love and honor God through obedience.***

You have been given fullness in Christ.” Notice this verse does not say, “You will be given. ” No, it is already accomplished. So why don’t we walk in this truth? Could it be we really don’t believe it? Or is it that we believe the Lord holds His riches for us in heaven, only opening His storehouse to us in the next life? The life Jesus gives He gives now—in this life. He said, “I have come that they may have life, and have it to the full” (John 10:10). Yet we have a tendency to believe that the Lord is like us—always saving the best for last. Consider, however, the story of Jesus changing water into wine. The master of the wedding, not knowing what had taken place, told the bridegroom, “Everyone brings out the choice wine first and then the cheaper wine after the guests have had too much to drink; but you have saved the best till now” (John 2:10). Jesus gives us His best now — not later! “He who did not spare his own Son … how will he not also … graciously give us all things?” (Rom. 8:32).

Leaving the Connecticut River March 8, 1704 Temperature 40 degrees Thou shalt not kill. Ruth lay down and inched forward until she could look over the edge of the cliff to see what had happened. The force of Otter’s fall had brought snow and rock down upon him. One hand stuck out, and part of his face. But I say unto you which hear. Love your enemies, do good to them which hate you…And unto him that smiteth thee on the one cheek offer also the other. What could Jesus have been thinking when he said that? This enemy was the murderer and slaughterer of innocent women and children. Ruth was not going to love him, she would never do anything good unto him, and certainly she was not going to offer him yet another chance to strike her in the face. She rejoiced that this enemy had no choice about living or dying, any more than her father and brother had had a choice about living or dying. She thought of her mother, giving water to the wounded French officer, and for that gesture, being left behind. She wondered how Mother felt now, alone in a world where her men had died to save her while she helped their enemies. The savage was alive, trying with that one hand to dig himself free. A rim of ice fell like knives upon him. Ruth cried out. The Indian made no sound. Ruth scuttled backward, out of his sight. She could go get help. Or let him die. It wasn’t fair! It wasn’t supposed to be Ruth who had to love the enemy. That was just a verse you repeated in meeting. She was not going to take it seriously, loving her enemy. But it was the Word of the Lord. The Twenty-third Psalm moved through her mind, as warm and sure as summer wind. He maketh me to lie down in green pastures. If she broke the commandment and failed to love her enemy, she would never lie down in green pastures. Not on earth, not in her heart, and not in death. Ruth worked her way through tangles of thin saplings and around boulders. She slid down rock faces. Sweating and sobbing over terrain that could not have been made by God, only by devils, she reached Otter at last. Her bad lungs sounded like sand rubbed on floors. She dug him out, not carefully. She might have to save him but she would not spare him pain. He was bleeding where ice had sliced him and by now her mittens were shredded, and their blood mingled, flecked scarlet on white snow. When he was finally on his feet, she said, “It’s not because I wanted to, you know.” Otter took a short careful step and paused in pain, Ruth thought, though pain did not show on his face. “It’s so I won’t be a killer like you,” she said. He snapped a branch in his strong hands to use as a cane. Laboriously, they made their way up the cliff, crawling part of the way. “Actually, I hate you,” said Ruth. Huge hot tears fell from her eyes and she knew that hate was not as simple as that. Nor were the commandments.

. . . looking unto Jesus, the author and finisher of our faith. – Hebrews 12:2

TIT2.11 For the grace of God that bringeth salvation hath appeared to all men,  TIT2.12 Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world;  TIT2.13 Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;  TIT2.14 Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. TIT2.15 These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

March 17 The Worker’s Ruling Passion Wherefore we labour, that . . . we may be accepted of Him. 2 Corinthians 5:9 “Wherefore we labour. . . .” It is arduous work to keep the master ambition in front. It means holding one’s self to the high ideal year in and year out, not being ambitious to win souls or to establish churches or to have revivals, but being ambitious only to be “accepted of Him.” It is not lack of spiritual experience that leads to failure, but lack of labouring to keep the ideal right. Once a week at least take stock before God, and see whether you are keeping your life up to the standard He wishes. Paul is like a musician who does not heed the approval of the audience if he can catch the look of approval from his Master. Any ambition which is in the tiniest degree away from this central one of being “approved unto God” may end in our being castaways. Learn to discern where the ambition leads, and you will see why it is so necessary to live facing the Lord Jesus Christ. Paul says—Lest my body should make me take another line, I am constantly watching so that I may bring it into subjection and keep it under (see 1 Corinthians 9:27). I have to learn to relate everything to the master ambition, and to maintain it without any cessation. My worth to God in public is what I am in private. Is my master ambition to please Him and be acceptable to Him, or is it something less, no matter how noble?

March 17 MORNING “Remember the poor.” — Galatians 2:10 WHY does God allow so many of His children to be poor? He could make them all rich if He pleased; He could lay bags of gold at their doors; He could send them a large annual income; or He could scatter round their houses abundance of provisions, as once he made the quails lie in heaps round the camp of Israel, and rained bread out of heaven to feed them. There is no necessity that they should be poor, except that He sees it to be best. “The cattle upon a thousand hills are His” — He could supply them; He could make the richest, the greatest, and the mightiest bring all their power and riches to the feet of His children, for the hearts of all men are in His control. But He does not choose to do so; He allows them to suffer want, He allows them to pine in penury and obscurity. Why is this? There are many reasons: one is, to give us, who are favoured with enough, an opportunity of showing our love to Jesus. We show our love to Christ when we sing of Him and when we pray to Him; but if there were no sons of need in the world we should lose the sweet privilege of evidencing our love, by ministering in almsgiving to His poorer brethren; He has ordained that thus we should prove that our love standeth not in word only, but in deed and in truth. If we truly love Christ, we shall care for those who are loved by Him. Those who are dear to Him will be dear to us. Let us then look upon it not as a duty but as a privilege to relieve the poor of the Lord’s flock — remembering the words of the Lord Jesus, “Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me.” Surely this assurance is sweet enough, and this motive strong enough to lead us to help others with a willing hand and a loving heart — recollecting that all we do for His people is graciously accepted by Christ as done to Himself.

You do things his way, not yours. You pray, you listen, and the you pray some more. You take one step at a time, with his Word as a lamp unto your feet. In everything you say, think, or do, you look to honor him, not yourself. You become a new creature in Christ Jesus, one who can finally say no to sin and yes to God' He leaned back and folded his arms, a grin surfacing on his lips. 'And then, if I were you, I'd duck my head and look out.' She blinked, 'Why?' 'Because the blessings of God are going to overtake you, Charity O'Connor, and you're going to find yourself overloaded with the desires of your heart.

April 24 MORNING “And because of all this we make a sure covenant.” — Nehemiah 9:38 THERE are many occasions in our experience when we may very rightly, and with benefit, renew our covenant with God. After recovery from sickness when, like Hezekiah, we have had a new term of years added to our life, we may fitly do it. After any deliverance from trouble, when our joys bud forth anew, let us again visit the foot of the cross, and renew our consecration. Especially, let us do this after any sin which has grieved the Holy Spirit, or brought dishonour upon the cause of God; let us then look to that blood which can make us whiter than snow, and again offer ourselves unto the Lord. We should not only let our troubles confirm our dedication to God, but our prosperity should do the same. If we ever meet with occasions which deserve to be called “crowning mercies” then, surely, if He hath crowned us, we ought also to crown our God; let us bring forth anew all the jewels of the divine regalia which have been stored in the jewel-closet of our heart, and let our God sit upon the throne of our love, arrayed in royal apparel. If we would learn to profit by our prosperity, we should not need so much adversity. If we would gather from a kiss all the good it might confer upon us, we should not so often smart under the rod. Have we lately received some blessing which we little expected? Has the Lord put our feet in a large room? Can we sing of mercies multiplied? Then this is the day to put our hand upon the horns of the altar, and say, “Bind me here, my God; bind me here with cords, even for ever.” Inasmuch as we need the fulfillment of new promises from God, let us offer renewed prayers that our old vows may not be dishonoured. Let us this morning make with Him a sure covenant, because of the pains of Jesus which for the last month we have been considering with gratitude.

April 22 MORNING “Him hath God exalted.” — Acts 5:31 JESUS, our Lord, once crucified, dead and buried, now sits upon the throne of glory. The highest place that heaven affords is His by undisputed right. It is sweet to remember that the exaltation of Christ in heaven is a representative exaltation. He is exalted at the Father’s right hand, and though as Jehovah He has eminent glories, in which finite creatures cannot share, yet as the Mediator, the honours which Jesus wears in heaven are the heritage of all the saints. It is delightful to reflect how close is Christ’s union with His people. We are actually one with Him; we are members of His body; and His exaltation is our exaltation. He will give us to sit upon His throne, even as He has overcome, and is set down with His Father on His throne; He has a crown, and He gives us crowns too; He has a throne, but He is not content with having a throne to Himself, on His right hand there must be His queen, arrayed in “gold of Ophir.” He cannot be glorified without His bride. Look up, believer, to Jesus now; let the eye of your faith behold Him with many crowns upon His head; and remember that you will one day be like Him, when you shall see Him as He is; you shall not be so great as He is, you shall not be so divine, but still you shall, in a measure, share the same honours, and enjoy the same happiness and the same dignity which He possesses. Be content to live unknown for a little while, and to walk your weary way through the fields of poverty, or up the hills of affliction; for by-and-by you shall reign with Christ, for He has “made us kings and priests unto God, and we shall reign for ever and ever.” Oh!, wonderful thought for the children of God! We have Christ for our glorious representative in heaven’s courts now, and soon He will come and receive us to Himself, to be with Him there, to behold His glory, and to share His joy.

May 5 MORNING “I will be their God, and they shall be my people.” — 2 Corinthians 6:16 WHAT a sweet title: “My people!” What a cheering revelation: “Their God!” How much of meaning is couched in those two words, “My people!” Here is speciality. The whole world is God’s; the heaven, even the heaven of heavens is the Lord’s, and He reigneth among the children of men; but of those whom He hath chosen, whom He hath purchased to Himself, He saith what He saith not of others — “My people.” In this word there is the idea of proprietorship. In a special manner the “Lord’s portion is His people; Jacob is the lot of His inheritance.” All the nations upon earth are His; the whole world is in His power; yet are His people, His chosen, more especially His possession; for He has done more for them than others; He has bought them with His blood; He has brought them nigh to Himself; He has set His great heart upon them; He has loved them with an everlasting love, a love which many waters cannot quench, and which the revolutions of time shall never suffice in the least degree to diminish. Dear friends, can you, by faith, see yourselves in that number? Can you look up to heaven and say, “My Lord and my God: mine by that sweet relationship which entitles me to call Thee Father; mine by that hallowed fellowship which I delight to hold with Thee when Thou art pleased to manifest Thyself unto me as Thou dost not unto the world?” Canst thou read the Book of Inspiration, and find there the indentures of thy salvation? Canst thou read thy title writ in precious blood? Canst thou, by humble faith, lay hold of Jesus’ garments, and say, “My Christ”? If thou canst, then God saith of thee, and of others like thee, “My people;” for, if God be your God, and Christ your Christ, the Lord has a special, peculiar favour to you; you are the object of His choice, accepted in His beloved Son.

April 17 MORNING “We are come to the blood of sprinkling, that speaketh better things than that of Abel.” — Hebrews 12:24 READER, have you come to the blood of sprinkling? The question is not whether you have come to a knowledge of doctrine, or an observance of ceremonies, or to a certain form of experience, but have you come to the blood of Jesus? The blood of Jesus is the life of all vital godliness. If you have truly come to Jesus, we know how you came — the Holy Spirit sweetly brought you there. You came to the blood of sprinkling with no merits of your own. Guilty, lost, and helpless, you came to take that blood, and that blood alone, as your everlasting hope. You came to the cross of Christ, with a trembling and an aching heart; and oh! what a precious sound it was to you to hear the voice of the blood of Jesus! The dropping of His blood is as the music of heaven to the penitent sons of earth. We are full of sin, but the Saviour bids us lift our eyes to Him, and as we gaze upon His streaming wounds, each drop of blood, as it falls, cries, “It is finished; I have made an end of sin; I have brought in everlasting righteousness.” Oh! sweet language of the precious blood of Jesus! If you have come to that blood once, you will come to it constantly. Your life will be “Looking unto Jesus.” Your whole conduct will be epitomized in this — “To whom coming.” Not to whom I have come, but to whom I am always coming. If thou hast ever come to the blood of sprinkling, thou wilt feel thy need of coming to it every day. He who does not desire to wash in it every day, has never washed in it at all. The believer ever feels it to be his joy and privilege that there is still a fountain opened. Past experiences are doubtful food for Christians; a present coming to Christ alone can give us joy and comfort. This morning let us sprinkle our door-post fresh with blood, and then feast upon the Lamb, assured that the destroying angel must pass us by.

Matt 22:36-40 Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets. John 13:34 A new commandment I give unto you, that ye love one another; as I have loved you, that ye also love one another. Christian theologians will often say that one of these two scenarios applies.  Either (1) there are only two commandments now – love God and love your neighbor, by what their definition of what love looks like, or (2) there is only one commandment now, “love one another.

HEB12.1 Wherefore seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which doth so easily beset us, and let us run with patience the race that is set before us,  HEB12.2 Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God.

If you are dry (unsatisfied and unfulfilled) and weary (tired and weak) today even as you read this, simply turn your attention from yourself and your self-centered passions and look unto Jesus.

I observe something. When the angel of the Lord appeared to Cornelius, he also appeared to Peter. The two parties involved. Cornelius stared at him in fear. “What is it, Lord?” he asked. The angel answered, “Your prayers and gifts to the poor have come up as a memorial offering before God. Now send men to Joppa to bring back a man named Simon who is called Peter. He is staying with Simon the tanner, whose house is by the sea.” Then the angel appeared to Peter... While Peter was still thinking about the vision, the Spirit said to him, “Simon, three men are looking for you. So get up and go downstairs. Do not hesitate to go with them, for I have sent them.” Again, when the angel of the Lord appeared to Saul on his way to Damascus, he also appeared to Ananias As the angel of the Lord appeared to Saul, “Who are you, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” he replied. “Now get up and go into the city, and you will be told what you must do.” Then the angel of the Lord also appeared to Ananias and told him, “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.” When the angel of the Lord appeared to Mary, the mother of Jesus, he also appeared to Joseph. And the angel said to her "Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. And, behold, thou shalt conceive in thy womb, and bring forth a son, and shalt call his name Jesus." and the angel also told her about her cousin, saying "behold, thy cousin Elisabeth, she hath also conceived a son in her old age: and this is the sixth month with her, who was called barren" The angel then appeared to Joseph saying "Joseph son of David, do not be afraid to take Mary home as your wife, because what is conceived in her is from the Holy Spirit." Again, after the angel had told Mary about her cousin, the angel appeared to Zechariah, the husband of Mary's cousin saying: "Fear not, Zachariah: for thy prayer is heard; and thy wife Elizabeth shall bear thee a son, and thou shalt call his name John." Indeed God is not an author of confusion

To the Teachers in Our Schools My Dear Brethren and Sisters: The Lord will work in behalf of all who will walk humbly with Him. He has placed you in a position of trust. Walk carefully before Him. God’s hand is on the wheel. He will guide the ship past the rocks into the haven. He will take the weak things of this world to confound the things that are mighty. I pray that you will make God your Counselor. You are not amenable to any man, but are under God’s direction. Keep close to Him. Do not take worldly ideas as your criterion. Let there be no departure from the Lord’s methods of working. Use not common fire, but the sacred fire of the Lord’s kindling. Be of good courage in your work. For many years I have kept before our people the need, in the education of the youth, of an equal taxation of the physical and mental powers. But for those who have never proved the value of the instruction given to combine manual training with the study of books, it is hard to understand and carry out the directions given. Do your best to impart to your students the blessings God has given you. With a deep, earnest desire to help them, carry them over the ground of knowledge. Come close to them. Unless teachers have the love and gentleness of Christ abounding in their hearts, they will manifest too much of the spirit of a harsh, domineering master. The Lord wishes you to learn how to use the gospel net. That you may be successful in your work, the meshes of your net must be close. The application of the Scriptures must be such that the meaning shall be easily discerned. Then make the most of drawing in [268] the net. Come right to the point. However great a man’s knowledge, it is of no avail unless he is able to communicate it to others. Let the pathos of your voice, its deep feeling, make an impression on hearts. Urge your students to surrender themselves to God. “Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And of some have compassion, making a difference: and others save with fear, pulling them out of the fire; hating even the garment spotted by the flesh.” Jude 1:21-23. As you follow Christ’s example you will have the precious reward of seeing your students won to Him.

And it came to pass that when Jesus had thus spoken, he cast his eyes round about again on the multitude, and beheld they were ain tears, and did look steadfastly upon him as if they would ask him to tarry a little longer with them. 6 And he said unto them: Behold, my bowels are filled with acompassion towards you.

Yea, did he not bear record that the Son of God should come? And as he alifted up the brazen serpent in the wilderness, even so shall he be lifted up who should come. 15 And as many as should look upon that serpent should alive, even so as many as should look upon the Son of God with faith, having a contrite spirit, might blive, even unto that life which is eternal.

Pastor Madison looked steadily at the jurors, cleared his throat and started to read.          “Marriage is what brings us together today. Where did the idea of marriage come from? What is marriage? Does marriage have any purpose in this modern age? Is it really a blessed arrangement? Why shouldn’t anyone, or any group of someones, be allowed to marry? Is marriage in danger of extinction? These are all questions, along with others, that we will examine today and in the next three week’s sermons.             “First, where did the idea of marriage come from? Who thought it up? I’m going to read to you a few sentences from a sermon given by a Swedish Pastor named Ake Green. Pay attention to what he said, because he was arrested and convicted by the Swedish judicial system for what he said. As you listen to the beginning of Pastor Green’s sermon, ask yourself if you think his words are hate words. The Swedish government charged and convicted Pastor Green with a hate crime for these words. Here are Pastor Green’s opening few paragraphs:             “From the beginning God created humans as man and woman. We begin in Genesis 1:27-28: "So God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth."             “Here, God's Word clearly states that you were created to be Father and Mother - as man and woman - designed for parenthood. The Lord states that very clearly here….The marriage institution is also clearly defined in Genesis 2:24, where it says: "Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh."             “Only man and wife are referred to here. It is not stated any other way; you can never imply or interpret it to mean that you can have whatever sexual partner you wish to have. ….”             “What was it that led to these cities (Sodom, mentioned 30 times in the Bible, and Gomorrah) perishing, losing their dignity, disappearing from the face of the Earth? It was because they lived in homosexuality. It will be the same on that day when the Son of Man is revealed; consequently, this is a sign of the times we are facing. As people lived in the time of Lot, so shall they live before Jesus returns. This is something we cannot deny in any way. Jesus says that the lifestyle of Sodom shall be active in the whole Earth before the coming of Jesus. The one who represents this lifestyle today goes against God's order of creation.

as you thus take "sweet counsel" with others in the ways of God, take care that the theme of your converse is the Lord Jesus. Let the eye of faith be constantly looking unto him; let your heart be full of him; let your lips speak of his worth. Friend, live near to the cross, and thou wilt not sleep.

Still, I again remind you that faith is only the channel or aqueduct, and not the fountainhead, and we must not look so much to it as to exalt it above the divine source of all blessing which lies in the grace of God. Never make a Christ out of your faith, nor think of as if it were the independent source of your salvation. Our life is found in "looking unto Jesus," not in looking to our own faith. By faith all things become possible to us; yet the power is not in the faith, but in the God upon whom faith relies. Grace is the powerful engine, and faith is the chain by which the carriage of the soul is attached to the great motive power. The righteousness of faith is not the moral excellence of faith, but the righteousness of Jesus Christ which faith grasps and appropriates. The peace within the soul is not derived from the contemplation of our own faith; but it comes to us from Him who is our peace, the hem of whose garment faith touches, and virtue comes out of Him into the soul.

March 13 MORNING “Why sit we here until we die?” — 2 Kings 7:3 DEAR reader, this little book was mainly intended for the edification of believers, but if you are yet unsaved, our heart yearns over you: and we would fain say a word which may be blessed to you. Open your Bible, and read the story of the lepers, and mark their position, which was much the same as yours. If you remain where you are you must perish; if you go to Jesus you can but die. “Nothing venture, nothing win,” is the old proverb, and in your case the venture is no great one. If you sit still in sullen despair, no one can pity you when your ruin comes; but if you die with mercy sought, if such a thing were possible, you would be the object of universal sympathy. None escape who refuse to look to Jesus; but you know that, at any rate, some are saved who believe in Him, for certain of your own acquaintances have received mercy: then why not you? The Ninevites said, “Who can tell?” Act upon the same hope, and try the Lord’s mercy. To perish is so awful, that if there were but a straw to catch at, the instinct of self-preservation should lead you to stretch out your hand. We have thus been talking to you on your own unbelieving ground, we would now assure you, as from the Lord, that if you seek Him He will be found of you. Jesus casts out none who come unto Him. You shall not perish if you trust Him; on the contrary, you shall find treasure far richer than the poor lepers gathered in Syria’s deserted camp. May the Holy Spirit embolden you to go at once, and you shall not believe in vain. When you are saved yourself, publish the good news to others. Hold not your peace; tell the King’s household first, and unite with them in fellowship; let the porter of the city, the minister, be informed of your discovery, and then proclaim the good news in every place. The Lord save thee ere the sun goes down this day.

March 9 MORNING “Yea, He is altogether lovely.” — Song of Solomon 5:16 THE superlative beauty of Jesus is allattracting; it is not so much to be admired as to be loved. He is more than pleasant and fair, He is lovely. Surely the people of God can fully justify the use of this golden word, for He is the object of their warmest love, a love founded on the intrinsic excellence of His person, the complete perfection of His charms. Look, O disciples of Jesus, to your Master’s lips, and say, “Are they not most sweet?” Do not His words cause your hearts to burn within you as He talks with you by the way? Ye worshippers of Immanuel, look up to His head of much fine gold, and tell me, are not His thoughts precious unto you? Is not your adoration sweetened with affection as ye humbly bow before that countenance which is as Lebanon, excellent as the cedars? Is there not a charm in His every feature, and is not His whole person fragrant with such a savour of His good ointments, that therefore the virgins love Him? Is there one member of His glorious body which is not attractive? — one portion of His person which is not a fresh loadstone to our souls? — one office which is not a strong cord to bind your heart? Our love is not as a seal set upon His heart of love alone; it is fastened upon His arm of power also; nor is there a single part of Him upon which it does not fix itself. We anoint His whole person with the sweet spikenard of our fervent love. His whole life we would imitate; His whole character we would transcribe. In all other beings we see some lack, in Him there is all perfection. The best even of His favoured saints have had blots upon their garments and wrinkles upon their brows; He is nothing but loveliness. All earthly suns have their spots: the fair world itself hath its wilderness; we cannot love the whole of the most lovely thing; but Christ Jesus is gold without alloy — light without darkness — glory without cloud — “Yea, He is altogether lovely.

January 27 Look Again and Think Take no thought for your life. Matthew 6:25 A warning which needs to be reiterated is that the cares of this world, the deceitfulness of riches, and the lust of other things entering in, will choke all that God puts in. We are never free from the recurring tides of this encroachment. If it does not come on the line of clothes and food, it will come on the line of money or lack of money; of friends or lack of friends; or on the line of difficult circumstances. It is one steady encroachment all the time, and unless we allow the Spirit of God to raise up the standard against it, these things will come in like a flood. “Take no thought for your life.” “Be careful about one thing only,” says our Lord—“your relationship to Me.” Common sense shouts loud and says—“That is absurd, I must consider how I am going to live, I must consider what I am going to eat and drink.” Jesus says you must not. Beware of allowing the thought that this statement is made by One Who does not understand our particular circumstances. Jesus Christ knows our circumstances better than we do, and He says we must not think about these things so as to make them the one concern of our life. Whenever there is competition, be sure that you put your relationship to God first. “Sufficient unto the day is the evil thereof.” How much evil has begun to threaten you to-day? What kind of mean[9] little imps have been looking in and saying—“Now what are you going to do next month—this summer?” “Be anxious for nothing,” Jesus says. Look again and think. Keep your mind on the “much more” of your Heavenly Father.

The Glory Yet to Be God called to us, His people To be His holy bride From out the rest of living souls He calls us to His side The way He calls is rugged Steep The way He knows We are His sheep By grand design, He has the goals His love leads to the waterholes Gives us this day our daily bread And hitherto, He's always led Though dark the way The path is steep He drives the wolves from us, His sheep At times the clouds obscure His face But, bless His name, supplies of grace Can fortify against every shock His wisdom plans for all the flock Just now the skies seemed solid brass For not, just think It came to pass The furnace, seven times hotter be My grace sufficient is for thee Your soul is riding out the gail Your courage falters, and the tale Is not yet told, but brighter gold Comes from this long hostility As Jesus calls, look unto Me I've planned for thee eternal days I've planned for thee a thousand ways I went through my Gethsemany Will you, my child, bear this for Me? My back was stripped--I bore the rod Will bear this for Me, your God? I plan for thee a jeweled crown Will you go through, or let me down? Can you bear up a few more years Or will you cause your master tears? While Joseph's brothers made a pile Joseph suffered for a while That while did not seem a lengthy season With no design, no rhyme or reason The brothers did not care a bit That Joseph languished in a pit They showed no sorrow for his plight They cared not for the wrong or right But, God was there, behind the cloud He does not shout His plan aloud The path through pit and prison led For Joseph to the nation's head Not then did Joseph weep or groan Each step was leading to a throne The starving brothers soon behold A ruler with a chain of gold They wept, and each his breast did smite Before one sold to Ishmalite Their brother, with the power of death Each man fell down with baited breath Forgiving, Joseph understood Yee meant for evil, God meant for good He did not leave me, or forsake He knew each step I had to take My shepherd, led by pastures green No other way could there have been For me, I proved that He is God Endured the dark, and kissed the rod Take this example from His word And follow on to know the Lord Now, through darksome glass we see But oh, the glory yet to be

So why does it sometimes seem so hard to make out what He is saying to us?” He opens his Bible to the place he had marked with his finger and reads aloud: “Hebrews chapter 12, verse 2 says, “Looking unto Jesus, the author and finisher of our faith, who for the joy that was set before Him endured the cross, despising the shame, and has sat down at the right hand of the throne of God.

Look at Matthew 11:16-19, “But whereunto shall I liken this generation? It is like unto children sitting in the markets, and calling unto their fellows, and saying, we have piped unto you, and ye have not danced; we have mourned unto you, and ye have not lamented. For John came neither eating nor drinking, and they say, He hath a devil. The son of man came eating and drinking, and they say, behold a man gluttonous, and a winebibber, a friend of publicans and sinners.  But wisdom is justified of her children.” What a description of this generation! John the Baptist came fasting, and Jesus came feasting, and they called John a demoniac and Jesus a glutton. Nothing suited them. They were like spoiled children who’ve had too many toys.  Today, our churches are filled with spoiled "adults." They’ve been petted and pampered and no kind of preaching pleases them. If the wrath of God is preached, the minister is too severe. If the love of God is proclaimed, he’s too sentimental. If he speaks in a low tone of voice, he’s dull. If he speaks in a loud voice, he’s deafening. If he stands still, he’s a statue. If he moves around, he’s a sensationalist. That used to bother me a lot until I learned how to identify these children of the marketplace. They play, they pipe, they play a wedding, they mourn, they play funeral; and it looks real, but it’s all make-believe.  And we play church just like that. I was invited to Fremont Temple in Boston some time ago for an evangelistic conference, and the pastor said, “We're so worried about playing church.” Well, I’ve heard that many times before, but what a common thing it is today to play at it and our Lord called it play acting, hypocrisy: spiritual babies who won’t grow up. The Apostle Paul experienced the same problem in the church in his day. He said, "And I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able," (I Cor.3:1-2). We have overgrown babies who have become such as have need of milk but not of meat, 150 and 200 pound church babies who keep the pastor busy running around with a milk bottle when they ought to have been on meat a long time ago. And, then when they call a new pastor, they say, “I don’t like him. He changed my formula.” Ah, they’re a headache and a heartache to any pastor, pouting and selfish to whom John the Baptist would be only a demoniac and Jesus a glutton.

The issue is not whether we are saved by works. Of course not. The issue here, rather, is what salvation looks like. We are saved by grace, but grace works. “Work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure” (Phil. 2:12–13, esv).We are not saved by good works (Eph. 2:8–9), but we are saved to good works (Eph. 2:10). Immediately after this famous verse where Paul says we are saved by grace through faith, he then says that we are God’s workmanship, created in Christ Jesus for good works, which God prepared beforehand for us to do. This salvation by grace is a salvation unto good works.

The plan of salvation is simply declared: Believe on the Lord Jesus Christ, and thou shalt be saved (Acts 16:31). For you who have violated all the precepts of God and have scorned His mercy and provoked His vengeance, there is still mercy proclaimed, because whosoever shall call upon the name of the Lord shall be saved (Romans 10:13). This is a faithful saying and worthy of acceptation by all, that Christ Jesus came into the world to save sinners, of whom I am first (1 Timothy 1:15). All that the Father gives me shall come to me, and he that comes to me I will in no wise cast out (John 6:37), for he is able also to save to the uttermost those that come unto God by him, seeing he ever lives to make intercession for them (Hebrews 7:25). All that God asks of you is that you will simply look at His bleeding, dying Son and trust your souls in the hands of Him whose name alone can save from death and hell.

Tuesday nights, the prayer meeting came to my grandmother’s house, and I was always excited, for two reasons. One, I got to clap along on the beat for the singing. And two, I loved to pray. My grandmother always told me that she loved my prayers. She believed my prayers were more powerful, because I prayed in English. Everyone knows that Jesus, who’s white, speaks English. The Bible is in English. Yes, the Bible was not written in English, but the Bible came to South Africa in English so to us it’s in English. Which made my prayers the best prayers because English prayers get answered first. How do we know this? Look at white people. Clearly they’re getting through to the right person. Add to that Matthew 19:14. “Suffer little children to come unto me,” Jesus said, “for theirs is the kingdom of heaven.” So if a child is praying in English? To White Jesus? That’s a powerful combination right there. Whenever I prayed, my grandmother would say, “That prayer is going to get answered. I can feel it.

Now in this sense also, I take it, Peter affirms that believers have been begotten again unto a living hope. In all probability the representation, while applicable to all believers, was influenced to some extent by the apostle’s memory of his own experience. There had been a moment in his previous life when all at once, in the twinkling of an eye as it were, he had been translated from a world of despair into a world of hope. It was when the fact of the resurrection of Christ flashed upon him. Under the two-fold bitterness of his denial of the Lord and of the tragedy of the cross, utter darkness had settled down upon his soul. Everything he expected from the future in connection with Jesus had been completely blotted out. Perhaps he had even been in danger of losing the old hope which as a pious Israelite he cherished before he knew the Lord. And then suddenly, the whole aspect of things had been changed. The risen Christ appeared to him and by his appearance wrought the resurrection of everything that had gone down with him into the grave. No, there was far more here for Peter than a mere resurrection of what he had hoped in before. It was the birth of something new that now, for the first time, disclosed itself to his perception. His hope was not given back to him in its old form. It was regenerated in the act of restoration. Previously it had been dim, undefined, subject to fluctuations; sometimes eager and enthusiastic, sometimes cast down and languishing; in many respects earthly, carnal and incompletely spiritualized. Apart from all of these defects, his previous hope had been a bare one, which could only sustain itself by projection into the future, but which lacked that vital support and nourishment in a present substantial reality without which no religious hope can permanently subsist. Through the resurrection of Christ, all these faults were corrected; all these deficiencies supplied. For Peter looked upon the risen Christ as the beginning, the firstfruits of that new world of God in which the believer’s hope is anchored. Jesus did not rise as he had been before, but transformed, glorified, eternalized, the possessor and author of a transcendent heavenly life at one and the same time, the revealer, the sample and the pledge of the future realization of the true kingdom of God. No prolonged course of training could have been more effective for purifying and spiritualizing the apostle’s hope than this single, instantaneous experience; this bursting upon him of a new form of eternal life, concrete and yet all-comprehensive in its prophetic significance. Well might the apostle say that he himself had been begotten again unto a new hope through the resurrection of Christ from the dead. And, of course, what was true of him was even more emphatically true of the readers of his epistle, who, if they were believers from the Gentiles, before their conversion had lived entirely without hope and without God in the world.

As you look unto your God today , expect Him to turn your life around ; for it is He who made this earth revolve around the axis, and made it revolve to day and night.Can't He lead you out of your darkness to His light then ? If you "believe" now, He will, and you can see it happening.

I pray you all, good christian people, to bear me witness, that I die a good christian woman, and that I do look to be saved by no other mean, but only by the mercy of God in the blood of his only Son Jesus Christ: and I confess, that when I did know the word of God, I neglected the same, loved myself and the world, and therefore this plague and punishment is happily and worthily happened unto me for my sins; and yet I thank God, that of his goodness he hath thus given me a time and a respite to repent and now, good people, while I am alive, I pray you assist me with your prayers.

Sufferings, afflictions, persecutions aren’t pleasant, but it pays to endure. Always look unto Jesus! See beyond the now! Behold the joy set before you!

Helping less fortunate people is the closest thing to the heart of God. I will never forget the image of that young man carrying the crippled man into the water. I could understand him doing all that for his father, a relative, or a longtime friend, but this was a stranger he’d just met in our church. He took off his Saturday when he could have been working out, going to the beach, or hanging out with friends. There would have been nothing wrong with just relaxing, but his attitude was “I have an assignment. God has put someone in my path to serve. I can make a difference in his life and brighten his day.” Jesus said, “When you do it to the least of these, you’re doing it unto me.” I love the fact this young man wasn’t looking for credit. He wasn’t announcing, “I’m doing a good deed--look at me.” He didn’t have anyone cheering for him. He was just quietly serving this man. Nobody would have known they were strangers if I hadn’t asked. Remember that when you are good to others and go out of your way to be a blessing--or when you make sacrifices no one knows about--God sees what you are doing. He sees your heart of compassion. Maybe no one else on this earth is singing your praises, but up there all of heaven is cheering you on.

was, went back to normal. Well, I say normal, but sweet Jesus, what was normal about living with a toddler? And this toddler was a law unto herself. A monster. All she wanted, morning, noon and night, was sugar. Sugar on her cereal, sugar on her fruit, Nutella on everything otherwise she wouldn’t eat it. She would not go to sleep at night, and at nursery she was mean to the other children, she’d wallop them and trip them up; I was forever being called in. And then I’d bring her to your house for her weekly stays and she’d be, oh, the perfect little angel. All, Daddy this and Daddy that and at first of course I loved it because she was my route back to you and in that respect it had worked. But then I could see the two of you forming a kind of breakaway team. It was like you and SJ all over again. She’d sit on your lap and she’d twirl your hair and she’d look across at me as if I was nothing to her. Less than nothing. I’d come to collect her from your house sometimes after you’d spent a day together and she’d hide behind your legs. Or hide herself in a room somewhere in the house and refuse to come out. ‘I’m not going!’ she’d say. ‘I’m staying here!’ And sometimes I’d think fuck it, fuck you both,

Love has three dimensions. One is animal-like; it is only lust, a physical phenomenon. The other is manlike; it is higher than lust, than sexuality, than sensuality. It is not just exploitation of the other as a means. The first is only an exploitation; the other is used as a means in the first. In the second the other is not used as a means, the other is equal to you. The other is as much an end unto herself or himself as you are, and love is not an exploitation but a mutual sharing of your being, of your joys, of your music, of your pure poetry of life. It is sharing and mutual. The first is possessive, the second is nonpossessive. The first creates a bondage, the second gives freedom. And the third dimension of love is godly, godlike: when there is no object to love, when love is not a relationship at all, when love becomes a state of your being. You are simply loving—not in love with somebody in particular, but simply a state of love, so whatsoever you do, you do it lovingly; whomsoever you meet, you meet lovingly. Even if you touch a rock, you touch the rock as if you are touching your beloved; even if you look at the trees, your eyes are full of love. The first uses the other as a means; in the second, the other is no longer a means; in the third the other has completely disappeared. The first creates bondage, the second gives freedom, the third goes beyond both; it is transcendence of all duality. There is no lover and no beloved, there is only love. That’s the ultimate state of love, and that’s the goal of life to be attained. The majority of people remain confined to the first. Only very rare people enter into the second, and rarest is the phenomenon I am calling the third. Only a Buddha, a Jesus . . . There are a few people here and there, they can be counted on one’s fingers, who have entered the third dimension of love. But if you keep your eyes fixed on the faraway star, it is possible. And when it becomes possible, you are fulfilled. Then life lacks nothing, and in that fulfillment is joy, eternal joy. Even death cannot destroy it.

We shall never find happiness by looking at our prayers, our doings, or our feelings; it is what Jesus is, not what we are, that gives rest to the soul. If we would at once overcome Satan and have peace with God, it must be by "looking unto Jesus.

62 And Jesus said unto him, No man, having put his hand to the plough, and looking back, is fit for the kingdom of God.