Operation Valentine Quotes

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Most people are slow to champion love because they fear the transformation it brings into their lives. And make no mistake about it: love does take over and transform the schemes and operations of our egos in a very mighty way.
Aberjhani (Journey through the Power of the Rainbow: Quotations from a Life Made Out of Poetry)
Opinions differ on the details, but most serious students today recognize that alchemy was, and is, a spiritual pursuit, and that whether or not an actual outer physical transformation takes place during its operations, if these are carried out correctly, an inner spiritual one does. “Aurum nostrum es non vulgi” (“Our gold is not the vulgar gold”), Gerhard Dorn, one of Jung’s favorite alchemists, said. The “gold” the true alchemists sought was inner transformation.
Gary Lachman (Jung the Mystic: The Esoteric Dimensions of Carl Jung's Life & Teachings)
What, then, is active imagination? In practice it’s exactly what Jung did in his visions and conversations with inner figures such as Philemon, Ka, and Salome mentioned above: entering a fantasy and talking with one’s “self”—at least a part of oneself “normally” left unconscious—asking questions and receiving knowledge that one—“you”—did not know. In many ways, it’s something we engage in often already, but in a shallow, fleeting way, when we “ask ourselves” what we think or will do about a situation. More abstractly, it’s a method of consciously entering into a dialogue with the unconscious, which triggers the transcendent function, a vital shift in consciousness, brought about through the union of the conscious and unconscious minds. Unexpected insights and self-renewal are some of the results of the transcendent function. It achieves what I call that elusive “Goldilocks” condition, the “just right” of having the conscious and unconscious minds work together, rather than being at odds. In the process it produces a third state more vivid and “real” than either; in it we recognize what consciousness should be like and see our “normal” state as at best a muddling through. We’ve already seen how the transcendent function helped Jung when faced with the dilemma of having to choose between science and the humanities. Then it operated through a dream, producing the mandala-like symbol of the giant radiolarian. In the simplest sense, the transcendent function is our built-in means of growth, psychological and spiritual—it’s “transcendent” only in the sense that it “transcends” the frequent deadlock between the conscious and unconscious minds—and is a development of what Jung earlier recognized as the “prospective tendencies in man.
Gary Lachman (Jung the Mystic: The Esoteric Dimensions of Carl Jung's Life & Teachings)
Most fish—like skate wing—naturally taper off and narrow at the outer edges and toward the tail. Which is fine for moving through the water. Not so good for even cooking. A chef or cook looks at that graceful decline and sees a piece of protein that will cook unevenly: will, when the center—or fattest part—is perfect, be overcooked at the edges. They see a piece of fish that does not look like you could charge $39 for it. Customers should understand that what they are paying for, in any restaurant situation, is not just what’s on the plate—but everything that’s not on the plate: all the bone, skin, fat, and waste product which the chef did pay for, by the pound. When Eric Ripert, for instance, pays $15 or $20 a pound for a piece of fish, you can be sure, the guy who sells it to him does not care that 70 percent of that fish is going in the garbage. It’s still the same price. Same principle applies to meat, poultry—or any other protein. The price of the protein on the market may be $10 per pound, but by the time you’re putting the cleaned, prepped piece of meat or fish on the plate, it can actually cost you $35 a pound. And that’s before paying the guy who cuts it for you. That disparity in purchase price and actual price becomes even more extreme at the top end of the dining spectrum. The famous French mantra of “Use Everything,” by which most chefs live, is not the operative phrase of a three-starred Michelin restaurant. Here, it’s “Use Only the Very Best.
Anthony Bourdain (Medium Raw: A Bloody Valentine to the World of Food and the People Who Cook)
Only five percent of the people need to be organized in this fashion to install a fascist dictator in the United States. That is the ultimate objective of the greatest covert operation ever, the one in which the oligarchs steal everything you own.
Douglas Valentine (The CIA as Organized Crime: How Illegal Operations Corrupt America and the World)
Censorship of opposing narratives is one of the main mechanisms for controlling information. Americans rarely get to hear the other side of the story, especially during a war.
Douglas Valentine (The CIA as Organized Crime: How Illegal Operations Corrupt America and the World)
he’d been a better care rental operator
Blake Valentine (THREE BAGS FULL (THE TRENT RIVERA MYSTERIES Book 3))
Are you Daegan Hannibal? Like THE Hannibal. Operator Creature?” “I don’t know Valentine. Am I? Do I look like a creature to you?
Lexie Axelson (Pretend: A Dark Military Romance (Scarred Executioners Book 3))
It is necessary to restrain the bull in us in order to elevate it to the Bull. This means to say that the instinctive desire which shows itself as rage concentrated upon a single thing, and which blinds one to everything else, is to be restrained and thus elevated to the propensity for profound meditation. This entire operation is summarized in Hermeticism by the words "to be silent". The precept "to be silent" is not, as many authors interpret it, solely a rule of prudence, but it is moreover a practical method of transforming this narrowing and blinkering instinct into a propensity towards depth and, correspondingly, an aversion towards all that is superficial in nature. The winged Bull is therefore the result obtained by the procedure of "being silent.: This means to say that the Bull is elevated to the level of the Eagle and united with it. A marriage of the impetus towards the heights and the propensity towards depth is effected by this union. The marriage of opposites - this traditional them of alchemy - is the essence of the practice of the law of the Cross.
Valentin Tomberg (Meditations on the Tarot: A Journey into Christian Hermeticism)
It is necessary to restrain the bull in us in order to elevate it to the Bull. This means to say that the instinctive desire which shows itself as rage concentrated upon a single thing, and which blinds one to everything else, is to be restrained and thus elevated to the propensity for profound meditation. This entire operation is summarized in Hermeticism by the words "to be silent". The precept "to be silent" is not, as many authors interpret it, solely a rule of prudence, but it is moreover a practical method of transforming this narrowing and blinkering instinct into a propensity towards depth and, correspondingly, an aversion towards all that is superficial in nature. The winged Bull is therefore the result obtained by the procedure of "being silent". This means to say that the Bull is elevated to the level of the Eagle and united with it. A marriage of the impetus towards the heights and the propensity towards depth is effected by this union. The marriage of opposites - this traditional theme of alchemy - is the essence of the practice of the law of the Cross.
Valentin Tomberg (Meditations on the Tarot: A Journey into Christian Hermeticism)
Suppose that… you were sitting down at a table. The napkins are in front of you. Which napkin would you take? The one on your left or the one on your right? 'The left' is correct. But, in a larger sense of society, that is wrong. Perhaps I could even substitute society with the universe. The correct answer is that “it is determined by the one who takes his or her own napkin first. Yes? If the first one takes the napkin to their right, then there’s no choice but for the others to also take the napkin on their right. The same goes for the left. Everyone else will take the napkin to their left, because they have no other option. This is society… who are the ones who determine the price of land first? There must have been someone determined the value of money, first. The size of the rails on a train track? The magnitude of electricity? Laws and regulation? Who was the first one to determine those things? Did we all do it, because this is a republic? Or was it arbitrary? No! The one who took the napkin first determined all of these things! The rules of this world are determined by the same principle as “right or left?”! In a society like this table, a state of equilibrium, once one makes the first move, everyone must follow! In every era… this world has been operating by this napkin principle.
Funny Valentine