Once In A Lifetime Man Quotes

My teacher said once that every man faces seven enemies in his lifetime. Sickness, hunger, betrayal, envy, greed, old age, and then death...

Who am I? And how I wonder, will this story end? . . . My life? It is'nt easy to explain. It has not been the rip-roaring spectacular I fancied it woulf be, but neither have I burrowed around with the gophers. i suppose it has most resembled a bluechip stock: fairly stable, more ups and downs, and gradually tending over time. A good buy, a lucky buy, and I've learned that not everyone can say this about his life. But do not be misled. I am nothing special; of this I am sure. I am common man with common thought and I've led a common life. There are no monuments dedicated to me, and my name will soon be forgotten, but I've loved another with all my heart and soul, and to me, this has always been enough. The romantics would call this a love story, the cynics would call it a tragedy. In my mind, it's a little bit of both, and no matter how you choose to view it in the end, it does not change the fact that involves a great deal of my life and the path I've chosen to follow. I have no complaints about the places it has taken me, enough complaints to fill a circus tent about other thins, maybe, but the path I've chosen has always been the right one, and I would'nt have had it any other way. Time, unfortunatley, does'nt make it easy to stay on course. The path is straight as ever, but now it is strewn with the rocks and gravel that accumulated over a lifetime . . . There is always a moment right before I begin to read the story when my mind churns, and I wonder, will it happen today? I don't know, for I never know beforehand, and deep down it really doesn't matter. It's the possibility that keeps me going, not the guarantee, a sort of wager on my part. And though you may call me a dreamer or a fool or any other thing, I believe that anything is possible. I realize that odds, and science, are againts me. But science is not the answer; this I know, this I have learned in my lifetime. And that leaves me with the belief that miracles, no matter how inexplicable or unbelievable, are real and can occur without regard to the natural order of things. So once again, just as I do ecery day, I begin to read the notebook aloud, so that she can hear it, in the hope that the miracle, that has come to dominate my life will once again prevail. And maybe, just maybe, it will.

‎"I think," she said, tipping her head to give him better access, "that at least once in a lifetime, every girl should be pressed up against a wall and kissed stupid by a sexy man.

Yet, at the same time, as the Eastern sages also knew, man is a worm and food for worms. This is the paradox: he is out of nature and hopelessly in it; he is dual, up in the stars and yet housed in a heart-pumping, breath-gasping body that once belonged to a fish and still carries the gill-marks to prove it. His body is a material fleshy casing that is alien to him in many ways—the strangest and most repugnant way being that it aches and bleeds and will decay and die. Man is literally split in two: he has an awareness of his own splendid uniqueness in that he sticks out of nature with a towering majesty, and yet he goes back into the ground a few feet in order to blindly and dumbly rot and disappear forever. It is a terrifying dilemma to be in and to have to live with. The lower animals are, of course, spared this painful contradiction, as they lack a symbolic identity and the self-consciousness that goes with it. They merely act and move reflexively as they are driven by their instincts. If they pause at all, it is only a physical pause; inside they are anonymous, and even their faces have no name. They live in a world without time, pulsating, as it were, in a state of dumb being. This is what has made it so simple to shoot down whole herds of buffalo or elephants. The animals don't know that death is happening and continue grazing placidly while others drop alongside them. The knowledge of death is reflective and conceptual, and animals are spared it. They live and they disappear with the same thoughtlessness: a few minutes of fear, a few seconds of anguish, and it is over. But to live a whole lifetime with the fate of death haunting one's dreams and even the most sun-filled days—that's something else.

With no relation to social status, class, background, whether it suits them or not, people yearn for a dream. Sustained by a dream, hurt by a dream, revived by a dream, killed by a dream. And even after being abandoned by a dream, it continues to smolder from the bottom of one's heart, probably until the verge of death. A man should envision such a lifetime once. A life spent as a martyr...to the God named "Dream". Ultimately, to be born, and then to simply live for no better reason...I can't abide such a life. They are...excellent troops. Together we have faced death so many times. They are my valuable comrades, devoting themselves to the dream I envision. But to me, a friend is...something else. Someone who would never depend on another's dream. Someone who wouldn't be compelled by anyone, but would determine and pursue his own reason to live...And should anyone trample that dream, he would oppose him body and soul, even if that threat were me myself. What I think a friend is...is one who is my "Equal".

Once in a rare lifetime have you ever been in a roomful of people who only helped you when you looked at them, listened to them. this was one of those magic times. I knew it.

One of the most terrible losses man endures in his lifetime is not even noticed by most people, much less mourned. Which is astonishing, because what we lose is in many ways one of the essential qualities that sets us apart from other creatures. I'm talking about the loss of the sense of wonder that is such an integral part of our world when we are children. However, as we grow older, that sense of wonder shrinks from cosmic to microscopic by the time we are adults. Kids say "Wow!" all the time. Opening their mouths fully, their eyes light up with genuine awe and glee. The word emanates not so much from a voice box as from an astonished soul that has once again been shown that the world is full of amazing unexpected things. When was the last time you let fly a loud, truly heartfelt "WOW?" NOt recently I bet. Because generally speaking wonder belongs to kids, with the rare exception of falling madly in love with another person, which invariably leads to a rebirth of wonder. As adults, we are not supposed to say or feel Wow, or wonder, or even true surprise because those things make us sound goofy, ingenuous, and childlike. How can you run the world if you are in constant awe of it?... The human heart has a long memory though and remembers what it was like to live through days where it was constantly surprised and delighted by the world around it.

When I started school I thought that people in sixth class were so old and knowledgeable even though they were no older than twelve. When I reached twelve I reckoned the people in sixth year, at eighteen years of age, must have known it all. When I reached eighteen I thought that once I finished college then I would really be mature. At twenty-five I still hadn’t made it to college, was still clueless and had a seven-year-old daughter. I was convinced that when I reached my thirties I was going to have at least some clue as to what was going on. Nope, hasn’t happened yet. So I’m beginning to think that when I’m fifty, sixty, seventy, eighty, ninety years old I still won’t be any closer to being wise and knowledgeable. Perhaps people on their deathbed, who have had long, long lives, seen it all, traveled the world, have had kids, been through their own personal traumas, beaten their demons, and learned the harsh lessons of life will be thinking, “God, people in heaven must really know it all.” But I bet that when they finally do die they’ll join the rest of the crowds up there, sit around, spying on the loved ones they left behind and still be thinking that in their next lifetime, they’ll have it all sussed. But I think I have it sussed Steph, I’ve sat around for years thinking about it and I’ve discovered that no one, not even the big man upstairs has the slightest clue as to what’s going on.

He had that sense, or inward prophecy,-- which a young man had better never have been born than not to have, and a mature man had better die at once than utterly to relinquish,-- that we are not doomed to creep on forever in the old bad way, but that, this very now, there are harbingers abroad of a golden era, to be accomplished in his own lifetime.

Every man must settle down once in a lifetime.

Once in a lifetime every man encounters a very special staircase which can take him to very high grounds; but only some of them grasp this and use the stairs!

Abraham Lincoln. He once said that the best thing a man can do for his children is to love their mother.

Looking back over a lifetime, you see that love was the answer to everything,' Ray said once, in an interview. He gave people so many reasons to love him. We did. And, so far, we have not forgotten.

Man’s own youth is the world’s youth; at least, he feels as if it were, and imagines that the earth’s granite substance is something not yet hardened, and which he can mould into whatever shape he likes. So it was with Holgrave. He could talk sagely about the world’s old age, but never actually believed what he said; he was a young man still, and therefore looked upon the world—that graybearded and wrinkled profligate, decrepit, without being venerable—as a tender stripling, capable of being improved into all that it ought to be, but scarcely yet had shown the remotest promise of becoming. He had that sense, or inward prophecy, —which a young man had better never have been born than not to have, and a mature man had better die at once than utterly to relinquish,—that we are not doomed to creep on forever in the old bad way, but that, this very now, there are the harbingers abroad of a golden era, to be accomplished in his own lifetime.

I don't know that you'll understand this, but once upon a time, long ago, I was a scholar and a marathon man, but that fella's gone now, dead I suppose, but I remember something he thought, which was that if you don't learn the mistakes of the past, you'll be doomed to repeat them. Well we've been making a mistake with people like you, because public trials are bullshit and executions are games for winners - all this time we should have been giving back pain. That's the real lesson. That's the loser's share, just pain, pure and simple, pain and torture, no hotshot lawyers running around trying to see that justice is done. I think we'd have a nice peaceful place here if all you warmakers knew you better not start something because if you lost, agony was just around the bend. That's what I'd like to give you. Agony. Not what you're suffering now. I mean a lifetime of it, 'cause that's the only degree of justice I think we're ready for down here yet, and I know any humanist might disagree with me too, but I don't think you will, because you had a lot to do with educating me, I'm like you now, except I'm better at it, because you're going to die and I've still got a long way to go.

He meditated on the the use to which he should devote that power of youth which is granted to man only once in a lifetime: that force which gives man a power of making himself, or even as it seemed to him - of making the universe into anything he wishes.

PRETEND YOU ARE DRIVING a car in the middle of a thunderstorm and you happen upon three people on the side of the road. One of them is a frail old woman, who looks on the verge of collapse. Another is a friend who once saved your life. The other is the romantic interest of your dreams, and this is a once-in-a-lifetime opportunity to meet him or her. You have only one other seat in the car. Who do you pick up? There’s a good reason to choose any of the three. The old woman needs help. The friend deserves your payback. And clearly, a happy future with the man or woman of your dreams will have an enormous long-term impact on your life. So, who should you pick? The old woman, of course. Then, give the car keys to your friend, and stay behind with the romantic interest to wait for the bus!

She’d wanted love, a husband and children, a home filled with laughter and security, the things she’d never had as a child. She’d stopped even dreaming about them, she realized, and that was the saddest thing of all. But then she’d never really had a chance; she’d fallen in love with the one man she couldn't have, and it appeared that she was one of those women who loved on once in their lifetime

Last night I thought about all that kerosene I've used in the past ten years. And I thought about books. And for the first time I realized that a man was behind each one of the books. A man had to think them up. A man had to take a long time to put them down on paper. And I'd never even thought that thought before." He got out of bed. "It took some man a lifetime maybe to put some of his thoughts down, looking around at the world and life and then I come along in two minutes and boom! it's all over." "Let me alone," said Mildred. "I didn't do anything." "Let you alone! That's all very well, but how can I leave myself alone? We need not to be let alone. We need to be really bothered once in a while. How long is it since you were really bothered? About something important, about something real?

It wasn't that he had forgotten the lesson Takuan had taught him: the truly brave man is one who loves life, cherishing it as a treasure that once forfeited can never be recovered. He well knew that to live was more than merely to survive. The problem was how to imbue his life with meaning, how to ensure that his life would cast a bright ray of light into the future, even if it became necessary to give up that life for a cause. If he succeeded in doing this, the length of his life--twenty years or seventy--made little difference. A lifetime was only an insignificant interval in the endless flow of time.

You said that it would be the two of us from now on, if this happened. That there would be no more Audrey, no other woman. That you’d come to me to be comforted, to be cared for.” He took great handfuls of her own wonderfully soft hair and framed her face in his lean hands. He bent to kiss her with breathless tenderness, savoring her warm mouth. “I will. Even if I don’t know that I can cope with that again,” he said huskily. “With lovemaking?” He took a long, long look at her. “You don’t know much about this,” he said finally. “There are…degrees of pleasure. Sometimes it’s good, sometimes it’s even great. Once in a lifetime or so, it’s sacred.” “I don’t understand.” “You were a virgin,” he whispered solemnly. “But we joined souls. I was inside you, but you were inside me, too.” He nuzzled her nose with his. “I remember wondering if a man could die of pleasure, just at the last. It was so good that it was almost painful.” She smiled. “I know. I love you,” she said softly. He looked away from her. His hands on her shoulders were bruising. “Sorry,” she murmured, pulling away. “You don’t want to hear that. But it’s a fact of life, like middens and projectile points and horizons in archaeology. I can’t help it, and it isn’t as if you didn’t already know. I couldn’t have slept with you only because I wanted you. Not with my past.” He knew that. He knew it to the soles of his feet. He was confused and afraid and overwhelmed by the passion they’d shared. It was an addictive, narcotic experience that left him shaken and uncertain for the first time in his life.

He did not see a hero of romance, but a plain man who had done his best-- not a leader of chivalry, but the pupil who had tried to be faithful to his curious master, the magician, by thinking all the time-- not Arthur of England, but a lonely old gentleman who had worn his crown for half a lifetime in the teeth of fate.

That faith seems too simple to me-the idea that we have only to believe that Christ died for our sins once and for all. But I know too much of the truth ... of the way life works, with life after life in which we ourselves, and only we, can work out the causes we have set in motion and make amends for the harm we have done. It stands not in the realm of reason that one man, however holy and blessed, could atone for all the sins of all men, done in all lifetimes. What else could explain why some men have all things, and others so little? No, that is a cruel trick of the priests, I think, to coax men into thinking that they have the ear of God and can forgive sins in his name-ah, I wish it were true indeed.

Every man must be a part of a progressive revolution at least once in his lifetime! This will leave him great honour and great memories for the future.

What kind of Muslim are you? Are you a once-a-lifetime, once-a-year, once-a-week, once-a-day man?

Men talk much of a new birth. The fact is fundamental. But the mistake is in treating it as an incident which can only happen to a man once in a lifetime: whereas the whole journey of life is a succession of them. A new life springs up in the soul with the discovery of every new agency by which the soul is raised to a higher level of wisdom: goodness and joy.

There is a very distinct moment in a man's life. Where an indescribable euphoria takes hold firmer than that new band on your finger. It happens but once in a lifetime. If you're lucky. So gentlemen, who among you know that feeling?

The veselija has come down to them from a far-off time; and the meaning of it was that one might dwell within the cave and gaze upon shadows, provided only that once in his lifetime he could break his chains, and feel his wings, and behold the sun; provided that once in his lifetime he might testify to the fact that life, with all its cares and its terrors, is no such great thing after all, but merely a bubble upon the surface of a river, a thing that one may toss about and play with as a juggler tosses his golden balls, a thing that one may quaff, like a goblet of rare red wine. Thus having known himself for the master of things, a man could go back to his toil and live upon the memory all his days.

...a condemned man who, at the hour of death, says or thinks that if the alternative were offered him of existing somewhere, on a height of rock or some narrow elevation, where only his two feet could stand, and round about him the ocean, perpetual gloom, perpetual solitude, perpetual storm, to remain there standing on a yard of surface for a lifetime, a thousand years, eternity! - rather would he live thus than die at once? Only live, live, live! - no matter how, only live!

It occurred to him that all strongly accentuated classes, such as the military, divided men into two kinds: their own kind--and those without. To the clergyman there were clergy and laity, to the Catholic there were Catholics and non-Catholics, to the negro there were blacks and whites, to the prisoner there were the imprisoned and the free, and to the sick man there were the sick and the well.... So, without thinking of it once in his lifetime, he had been a civilian, a layman, a non-Catholic, a Gentile, white, free, and well....

I don't know what love is, but I know what love isn't. Love isn't a peanut butter and tuna sandwich, because no young man should spend his time searching for his "once in a lifetime." Take it from me, a love like that doesn't exist. And if it did, I'd have already eaten it.

Takuan had taught him: the truly brave man is one who loves life, cherishing it as a treasure that once forfeited can never be recovered. He well knew that to live was more than merely to survive. The problem was how to imbue his life with meaning, how to ensure that his life would cast a bright ray of light into the future, even if it became necessary to give up that life for a cause. If he succeeded in doing this, the length of his life—twenty years or seventy—made little difference. A lifetime was only an insignificant interval in the endless flow of time.

I heard this the way an old man hears a young unrequited love attest to their true feelings from that bygone era—the mix of trivia and nostalgia, an ancient wound reawakened by the rain, the ghost of a feeling, once deeply held, but now only a stray memory from what seemed another lifetime.

There is no such thing as fear until you allow it to enter your heart. If I told you what really happens to your soul when it is put to eternal sleep, you would not fear death; hence, you would never have fear — or fear Fear. But this is something I will share with you another day and time, in another story. We are taught to fear anything that can bring us closer to death — to keep us from taking huge leaps that involve risk. The only thing you should fear in this lifetime is not taking risks while you are living. I do not mean to go jump off a bridge. I mean, to go all out to reach your dreams, to dare to do things you typically would not do out of fear. Pain has a threshold and so does death. Fear neither, and never fear what has no right to be feared. Fear only the Almighty, for he is the only one who can terminate a soul forever. No man can do that. No leader can do that. Only the Creator can do that. As long as the heart is good, a soul can live forever. The body is simply a coating for the soul, and when you die, your soul takes the soul of your heart along with it. Love strengthens both, while fear cripples both. Starting today, train your mind and heart to reject fear. Once you reject fear, you will become the perfect candidate to receive and reflect Truth.

If he were alive today, Plato—to take him as an example, because along with a dozen others he is regarded as the greatest thinker who ever lived—would certainly be ecstatic about a news industry capable of creating, exchanging, refining a new idea every day; where information keeps pouring in from the ends of the earth with a speediness he never knew in his own lifetime, while a staff of demiurges is on hand to check it all out instantaneously for its content of reason and reality. He would have supposed a newspaper office to be that topos uranios, that heavenly realm of ideas, which he has described so impressively that to this day all the better class of people are still idealists when talking to their children or employees. And of course if Plato were to walk suddenly into a news editor’s office today and prove himself to be indeed that great author who died over two thousand years ago he would be a tremendous sensation and would instantly be showered with the most lucrative offers. If he were then capable of writing a volume of philosophical travel pieces in three weeks, and a few thousand of his well-known short stories, perhaps even turn one or the other of his older works into film, he could undoubtedly do very well for himself for a considerable period of time. The moment his return had ceased to be news, however, and Mr. Plato tried to put into practice one of his well-known ideas, which had never quite come into their own, the editor in chief would ask him to submit only a nice little column on the subject now and then for the Life and Leisure section (but in the easiest and most lively style possible, not heavy: remember the readers), and the features editor would add that he was sorry, but he could use such a contribution only once a month or so, because there were so many other good writers to be considered. And both of these gentlemen would end up feeling that they had done quite a lot for a man who might indeed be the Nestor of European publicists but still was a bit outdated, and certainly not in a class for current newsworthiness with a man like, for instance, Paul Arnheim.

I thought you didn't believe in marriage." "A man who never contradicts himself must become horribly bored with his own conversation. Oh, on the whole I don't believe in it, except when there is genuine love, which is such a compound of affection, warmth, ease, esteem, and various other spices and condiments rarer than powdered hen's teeth that one hardly expects to come across it once in a lifetime.

Imagine, if you will: A bright yellow star lit the darkness somewhere in deep space, accompanied by its rather dysfunctional family of nine deceptively ordinary-looking planets. During its enormously long lifetime many beings had named it from the far ends of distant telescopes, including it into numerous star clusters and constellations as they were perceived from their vantage points. Once, or maybe twice, creatures simply looked up into their own skies to name it from their own now long dead and deserted worlds. In more recent times, beings from a world that orbited a different sun far away gave it a name too – creatures that called themselves Human, who travelled here and settled on one of its inner planets. The planet they chose to make a new home on? They called that Deanna. They called the star Ramalama.

The loss of him felt cumulative, as if he’d been slipping away so slowly that she’d missed the rift as it formed in his childhood. It was only once he’d become a man that she realized she couldn’t reach him anymore, that he was gone, so gone that breath had left his body. No one else could feel that lifetime of loss. No one else had lost him more than she had, yet they cried in front of her as if it meant something.

Once, before I had you, I saw you. I know it sounds crazy, but it's true. I was pregnant and standing alone outside a party, and when you kicked, I shut my eyes and saw you on a beach we would arrive at almost five years later. You were facing the water and wearing your blue swimsuit and I knew, from the curve in your spine and the nut brown of your skin, that you were mine to protect like nothing else ever will be. So when you first started asking me hard questions, the ones about America and your place here, I wanted to find you the right answers - the kind that would make you feel good, welcome, and loved. I thought if I could just remember the country I'd been raised to believe in, the one I was sure I would eventually get to, I'd be able to get us back there. Here is the thing, though, the real, true thing I still have trouble admitting: I can't protect you from everything. I can't protect you from becoming a brown man in America. I can't protect you from spending a lifetime caught between the beautiful dream of a diverse nation and the complicated reality of one. I can't even protect you from the simple fact that sometimes, the people who love us will choose a world that doesn't. Even now, just writing that down, I want to say something that will make it okay, or even make it make sense, but I can't. Will they ever really understand it themselves? Will they ever change? I have no idea. Our burden is how much we might love them anyway. And this is maybe the part I worry about the most, how the weight of that will twist you into someone you don't want to be, or worse, make you ashamed of your own heart. I hope you will remember that you have nothing to be ashamed of. I hope you will remember that your heart is a good one, and that your capacity to feel love, in all its complexity, is a gift.

What the working man sells is not directly his labour, but his labouring power, the temporary disposal of which he makes over to the capitalist. this is so much the case that I do not know whether by the English Laws, but certainly by some Continental Laws, the maximum time is fixed for which a man is allowed to sell his labouring power. If allowed to do so for any indefinite period whatever, slavery would be immediately restored. Such a sale, if it comprised his lifetime, for example, would make him at once the lifelong slave of his employer.

We might call this existential paradox the condition of individuality finitude. Man has a symbolic identity that brings him sharply out of nature. He is a symbolic self, a creature with a name, a life history. He is a creator with a mind that soars out to speculate about atoms and infinity, who can place himself imaginatively at a point in space and contemplate bemusedly his own planet. This immense expansion, this dexterity, this ethereality, this self-consciousness gives to man literally the status of a small god in nature, as the Renaissance thinkers knew. Yet, at the same time, as the Eastern sages also knew, man is a worm and food for worms. This is the paradox: he is out of nature and hopelessly in it; he is dual, up in the stars and yet housed in a heart-pumping, breath-gasping body that once belonged to a fish and still carries the gill-marks to prove it. His body is a material fleshy casing that is alien to him in many ways-the strangest and most repugnant way being that it aches and bleeds and will decay and die. Man is literally split in two: he has an awareness of his own splendid uniqueness in that he sticks out of nature with a towering majesty, and yet he goes back into the ground a few feet in order to blindly and dumbly rot and disappear forever. It is a terrifying dilemma to be in and to have to live with. The lower animals are, of course, spared this painful contradiction, as they lack a symbolic identity and the self-consciousness that goes with it. They merely act and move reflexively as they are driven by their instincts. If they pause at all, it is only a physical pause; inside they are anonymous, and even their faces have no name. They live in a world without time, pulsating, as it were, in a state of dumb being. This is what has made it so simple to shoot down whole herds of buffalo or elephants. The animals don't know that death is happening and continue grazing placidly while others drop alongside them. The knowledge of death is reflective and conceptual, and animals are spared it. They live and they disappear with the same thoughtlessness: a few minutes of fear, a few seconds of anguish, and it is over. But to live a whole lifetime with the fate of death haunting one's dreams and even the most sun-filled days-that's something else.

The hand that once wielded both sword and axe now aches after an evening of the quill. When I wipe the tip of one clean, I often wonder how many buckets of ink I have used in a lifetime. How many words have I set down on paper or vellum, thinking to trap the truth thereby? And of those words, how many have I myself consigned to the flames as worthless and wrong? I do as I have done so many times. I write, I sand the wet ink, I consider my own words. Then I burn them. Perhaps when I do so, the truth goes up the chimney as smoke. Is it destroyed, or set free in the world? I do not know. I

If he noticed a female convict with a baby in her arms, he would approach, fondle the baby and snap his fingers at it to make it laugh. These things he did for many years, right up to his death; eventually he was famous all over Russia and all over Siberia, among the criminals, that is. One man who had been in Siberia told me that he himself had witnessed how the most hardened criminals remembered the general, and yet the general, when he visited the gangs of convicts, was rarely able to give more than twenty copecks to each man. It’s true that he wasn’t remembered with much affection, or even very seriously. Some ‘unfortunate wretch’, who had killed twelve people, or put six children to the knife solely for his own amusement (there were such men, it is said), would suddenly, apropos of nothing, perhaps only once in twenty years, sigh and say: ‘Well, and how’s the old general now, is he still alive?’ He would even, perhaps, smile as he said it – and that would be all. How can you know what seed had been cast into his soul for ever by this ‘old general’, whom he had not forgotten in twenty years? How can you know, Bakhmutov, what significance this communication between one personality and another may have in the fate of the personality that is communicated with?… I mean, we’re talking about the whole of a life, and a countless number of ramifications that are hidden from us. The very finest player of chess, the most acute of them, can only calculate a few moves ahead; one French player, who was able to calculate ten moves ahead, was described in the press as a miracle. But how many moves are here, and how much is there that is unknown to us? In sowing your seed, sowing your ‘charity’, your good deeds in whatever form, you give away a part of your personality and absorb part of another; a little more attention, and you are rewarded with knowledge, with the most unexpected discoveries. You will, at last, certainly view your deeds as a science; they will take over the whole of your life and may fill it. On the other hand, all your thoughts, all the seeds you have sown, which perhaps you have already forgotten, will take root and grow; the one who has received from you will give to another. And how can you know what part you will play in the future resolution of the fates of mankind? If this knowledge, and a whole lifetime of this work, exalts you, at last, to the point where you are able to sow a mighty seed, leave a mighty idea to the world as an inheritance, then…

And what if this singular man in some unprecedented, unrepeatable way was in touch with the divine, was divine as claimed—which, with the evidence of Father Joe before me, did not seem quite so outrageous a claim as before? What if the story of the Resurrection was actually, factually true, not just an extra crowd-pleasing narrative twist but a once-in-the-planet’s-lifetime occurrence designed to demonstrate that there was hope after death and that the resurrectee was everything he said he was? Then the world and the universe would be totally different places. True good might even be attainable in life as well as the self-evident evil.

The story is told about three men who were sentenced to death by guillotine. One was a doctor, another a lawyer, and the third an engineer. The day of execution arrived, and the three prisoners were lined up on the gallows. “Do you wish to face the blade, or look away?” the henchman asked the doctor. “I’ll face the blade!” the physician courageously replied. The doctor placed his neck onto the guillotine, and the executioner pulled the rope to release the blade. Then an amazing thing happened – the blade fell to a point just inches above the doctor’s neck, and stopped! The crowd of gathered townspeople was astonished, and tittered with speculation. After a bevy of excited discussions, the executioner told the doctor, “This is obviously a sign from God that you do not deserve to die. Go forth – you are pardoned.” Joyfully the doctor arose and went on his way. The second man to confront death was the lawyer, who also chose to face the blade. The cord was pulled, down fell the blade, and once again it stopped but a few inches from the man’s naked throat! Again the crowd buzzed – two miracles in one day! Just as he did minutes earlier, the executioner informed the prisoner that divine intervention had obviously been issued, and he, too, was free. Happily he departed. The final prisoner was the engineer who, like his predecessors, chose to face the blade. He fitted his neck into the crook of the guillotine and looked up at the apparatus above him. The executioner was about to pull the cord when the engineer pointed to the pulley system and called out, “Wait a minute! – I think I can see the problem!” Within each of us there resides an overworking engineer who is more concerned with analyzing the problem than accepting the solution. Many of us have become so resigned to receiving the short end of the stick in life, that if we were offered the long end, we would doubt its authenticity and refuse it. We must be willing to drop the heavy load of guilt, unworthiness, and self-denial we have carried for so long, perhaps lifetimes. We must openly affirm that we are ready to receive all the good that life has to offer us, without argument or wariness. Then we must accept our good – not just in word, but in action. In so doing we claim our right to live in a new world – one which attests that we are deserving not of punishment, but of release, freedom, and celebration.

The desire for possession is only another form of the desire to endure; it is this that comprises the impotent delirium of love. No human being, even the most passionately loved and passionately loving, is ever in our possession. On the pitiless earth where lovers are often separated in death and are always born divided, the total possession of another human being and absolute communion throughout an entire lifetime are impossible dreams. The desire for possession is insatiable, to such a point that it can survive even love itself. To love, therefore, is to sterilize the person one loves. The shamefaced suffering of the abandoned lover is not so much due to being no longer loved as to knowing that the other partner can and must love again. In the final analysis, every man devoured by the overpowering desire to endure and possess wishes that those whom he has loved were either sterile or dead. This is real rebellion. Those who have not insisted, at least once, on the absolute virginity of human beings and of the world, who have not trembled with longing and impotence at the fact that it is impossible, and have then not been destroyed by trying to love halfheartedly, perpetually forced back upon their longing for the absolute, cannot understand the realities of rebellion and its ravening desire for destruction. But the lives of others always escape us, and we escape them too; they have no firm outline. Life from this point of view is without style. It is only an impulse that endlessly pursues its form without ever finding it. Man, tortured by this, tries in vain to find the form that will impose certain limits between which he can be king.

It's all that's left,' Leon said in a suddenly weak voice. 'It's what is left of civilization. You take raw material and you transform it. That is civilization. Physical love is all raw meat. That's why everyone's so preoccupied with it now. I have been told by a colleague ten years older than myself--as if it were possible for anybody to be ten years older than I am--that salvation comes from staring at the pubic region of strangers, and freedom, from inducing in myself, by the use of a chemical, the kind of ecstatic lunacy in which I spent most of my adolescence, a condition I attribute solely to the strength of my body at that time and the conviction I had then that I would see socialism in the United States during my lifetime. Now that my bones are weak, my brain is stronger. I don't expect . . . anything. But I cannot bear the grotesque, lying piety of my own unhinged contemporaries. One man, a literary star'--and here he broke off, laughed once, choked and shook his head--'oh, yes, a star, told me he only regretted the pill had not yet been developed in his own youth. All those girls who might have been his! In this age of generalized cock, is this the whole revelation toward which my life has been directed? I would, in any case, prefer to contemplate the organ of a horse. It is handsomer, larger and more comic than anything my fellow man has to show. It is the age of baby shit, darling. Don't kid yourself. My privacy has been violated--what I've admired and thought about all my life has been debased. Poor bodies . . . poor evil-smiling gross flesh. Perhaps we're going downhill, all of us.' He reached out and pressed her shoulder. 'Do you understand me?' he asked.

Hemingway’s great novels, which all revolve around journeys, bear ominous witness; for it can be argued that each journey is a quest for death. A Farewell to Arms details desertion to, flight with and death of the beloved; For Whom the Bell Tolls asserts the impossibility of escape even though it beautifully lengthens into fullness the last moments and days of its doomed hero. In both To Have and Have Not and Islands in the Stream, unlucky sailors of Cuban waters flee domestic loneliness to win death from the bullets of bad men. Finally, The Old Man and the Sea, whose protagonist completes an arduous circle from poverty and failure to the same, with only the skeleton of his once-in-a-lifetime fish to show for it, spells out the paradigm: It was the journey itself, with its hardships, triumphs, puzzles and unexpected joys, that made these books alive in the first place.

Sadly, we were going to have to flee. We’d need to find somewhere new, and soon, and that would mean paying for our own security. I went back to my notebooks, started contacting security firms again. Meg and I sat down to work out exactly how much security we could afford, and how much house. Exactly then, while we were revising our budget, word came down: Pa was cutting me off. I recognized the absurdity, a man in his mid-thirties being financially cut off by his father. But Pa wasn’t merely my father, he was my boss, my banker, my comptroller, keeper of the purse strings throughout my adult life. Cutting me off therefore meant firing me, without redundancy pay, and casting me into the void after a lifetime of service. More, after a lifetime of rendering me otherwise unemployable. I felt fatted for the slaughter. Suckled like a veal calf. I’d never asked to be financially dependent on Pa. I’d been forced into this surreal state, this unending Truman Show in which I almost never carried money, never owned a car, never carried a house key, never once ordered anything online, never received a single box from Amazon, almost never traveled on the Underground. (Once, at Eton, on a theater trip.) Sponge, the papers called me. But there’s a big difference between being a sponge and being prohibited from learning independence. After decades of being rigorously and systematically infantilized, I was now abruptly abandoned, and mocked for being immature? For not standing on my own two feet? The question of how to pay for a home and security kept Meg and me awake at nights. We could always spend some of my inheritance from Mummy, we said, but that felt like a last resort. We saw that money as belonging to Archie. And his sibling. It was then that we learned Meg was pregnant.

We blasted out of the crater and rocketed around the moon’s opposite side, and the fragile Earth became visible to us once again, hovering in the blackness ahead. Over the comm channel, I heard my father gasp at the sight—one he hadn’t seen with his own eyes in an entire lifetime. My lifetime. “There it is,” he said softly. “Home sweet home. Man, I really missed it.” I’d missed it, too, I realized. And I’d been gone less than a day. As our five ships moved into formation and turned homeward, toward Earth, I checked my scope and saw that the three unmanned Interceptors were heading in the opposite direction, out into space, toward whatever destination my father had programmed into them. I turned my gaze back to Earth and watched it begin to grow in size as we approached, until its blue curve completely filled the view outside of my spacecraft. My father sent a tactical map to the display screens inside our cockpits. “They’re dividing their forces in half again,” my father said over the comm. “See?

The bonds of family can be wonderful but there is a time to know when to stand apart." She held out a hand to Rycca on the nearby bench. "Besides, we are your family now, all of us, and we know your worth." Deeply touched, Rycca had to blink several times before she could respond. She knew both women spoke pure truth and loved them for it.After a lifetime of emotional solitude unbroken but for Thurlow, it was still difficult for her to comprehend that she was no longer alone. Yet was she beginning to understand it. Softly,she said, "I worry over Dragon. He refuses to talk of my father or of what will happen now that we are here, but I fear he is planning to take matters into his own hands." Cymbra and Krysta exchanged a glance. Quietly,Cymbra said, "Your instinct is not wrong. Dragon simmers with rage at the harm attempted to you. In Landsende I caught a mere glimpse of it,and it was like peering into one of those mountains that belch fire." Despite the heat of the sauna, Rycca shivered. "He came close to losing his life once because of me.I cannot bear for it to happen again." There was silence for a moment,broken only by the crackling of the fire and the hiss of steam.Finally, Cymbra said, "We are each of us married to an extraordinary man. There is something about them...even now I don't really know how to explain it." She looked at Krysta. "Have you told Rycca about Thorgold and Raven?" Krysta shook her head. "There was no time before." She turned on her side on the bench,facing the other two. "Thorgold and Raven are my...friends. They are somewhat unusual." Cymbra laughed at that,prompting a chiding look from Krysta,who went on to say, "I'm not sure how but I think somehow I called them to me when I was a child and needed them very much." "Krysta has the gift of calling," Cymbra said, "as I do of feeling and you do of truthsaying. Doesn't it strike you as odd that three very unusual women, all bearing special gifts, ccame to be married to three extraordinary men who are united by a common purpose,to bring peace to their peoples?" "I had not really thought about it," said Rycca, who also had not known of Krysta's gift and was looking at her with some surprise. All three of them? That was odd. "I believe," said Cymbra, who clearly had been thinking about it, "that there is a reason for it beyond mere coincidence. I think we are meant to be at their sides, to help them as best we can, the better to transform peace from dream to reality." "It is a good thought," Krysta said. Rycca nodded. Very quietly, she said, "Blessed are the peacemakers." Cymbra grinned. "And poor things, we appear to be their blessings. So worry not for Dragon, Rycca. He will prevail. We will all see to it." They laughed then,the trio of them, ancient and feminine laughter hidden in a chamber held in the palm of the earth. The steam rose around them, half obscuringm half revealing them. In time,when the heat had become too intense,they rose, wrapped themselves in billowing cloths,and ran through the gathering darkness to the river, where they frolicked in cool water and laughed again beneath the stars. The torches had been lit by the time they returned to the stronghold high on the hill. They dressed and hastened to the hall,where they greeted their husbands, who stood as one when they entered,silent and watchful men before beauty and strength, and took their seats at table. Wine was poured, food brought,music played. They lingered over the evening,taking it into night. The moon was high when they found the sweet,languid sanctuary of their beds. Day came too swiftly.

Dunia was a consummate whisperer, but she possessed, additionally, a rarer skill: the gift of listening, of approaching a sleeping man and placing her ear very gently against his chest and, by deciphering the secret language that the self speaks only to itself, discovering his heart’s desire. As she listened to Geronimo Manezes, she heard first his most predictable wishes, please let me sink down towards the earth so that my feet touch solid ground again, and beneath that the sadder unfulfillable wishes of old age, let me be young again, give me back the strength of youth and the confidence that life is long, and beneath that the dreams of the displaced, let me belong again to that faraway place I left so long ago, from which I am alienated, and which has forgotten me, in which I am an alien now even though it was the place where I began, let me belong again, walk those streets knowing they are mine, knowing that my story is a part of the story of those streets, even though it isn’t, it hasn’t been for most of a lifetime, let it be so, let it be so, let me see French cricket being played and listen to music at the bandstand and hear once more the children’s back-street rhymes. Still she listened and then she heard it, below everything else, the deepest note of his heart’s music, and she knew what she must do. —

The Christian narrative states that a maximally powerful, maximally good, all-knowing aseitic being consciously created everything, including man who short-circuited shortly after. This failure resulted in the immediate separation of all earthly things, including man, from the Creator: the Middle Eastern deity named, Yhwh. The objective of life, according to the Christian narrative, is to return to communion with Yhwh. Failure to do so in a finite space of time (a single lifetime of indeterminate duration and unequal resources) will result in Yhwh tossing the individual into an abyss he created for his finest and most beautiful creation, an angel named Lucifer (Ezekiel 28:12,13), who also short-circuited sometime earlier. This is considered by Christians to be the ultimate punishment: an eternal separation from the god, Yhwh. This narrative is wholesale nonsense. As a theology (and scaffolding for a tremendously flawed accompanying theodicy), it is an extravagant work of self-annihilating absurdity. As a maximally good, aseitic being, everything was once part of perfection. That’s what aseity means. There was no-thing that was not already perfect. To argue otherwise is to concede Yhwh was not, in fact, perfect. Creation, therefore, destroyed this eternal harmony, this purity, and by this fact alone, the act of Creation can only be called maximally evil. Creation separated things from the perfect goodness. Creation expelled goodness and cast it into a state of imperfection, and that is evil. In the second instance, as Lucifer—Yhwh’s most perfect creation—had already failed, which was itself inevitable, then that means Yhwh consciously flung man into an already corrupted Creation, and that, too, is evil.

I'm sorry this trip has been so difficult." "It could be worse.We could be enduring Father Morrell's celebration of the Eucharist." Bronwyn's jaw dropped and she turned in his arms to see if Ranulf was serious. He was. Ranulf framed her face in his hands and placed a soft kiss on her lips. He then stepped aside and pulled his tunic over his head. Seeing her still stunned, sea blue eyes follow his movements, he said, "Don't look at me that way. The aggravating priest confronted me when you were packing, telling me that I was damning all of our souls by taking you away on such an auspicious day." Bronwyn bit her bottom lip to keep from laughing. "Father Morrell's just concerned. He believes that all should be given Holy Communion at least once a year and-" "He has chosen the last Sunday of the Twelfthtide to be that day. I understand. But just as I told him, I've missed so many of what he considers critical celebrations in my lifetime, another won't matter. And since you've attended almost every one, forgoing one or two this year is just as trivial." Bronwyn took a deep breath, exhaled, and followed his lead, freeing the restraints of her bliaut. "I've married a heathen." Helping her pull the thick material over her head, Ranulf agreed, "I think that is exactly what Father Morrell concluded as well." Free from the bulky winter garment, Bronwyn felt a surge of arousal and twisted around to kiss him full on the lips. "Then maybe I'll just have to reform you." "Sounds tempting," Ranulf murmured against her lips, "but what if it is I who corrupt you?" he asked as he slowly edged her shift up over her hips, breast, and then head. Bronwyn smiled and twined her arms around his neck.She felt no awkwardness for her lack of clothing.She had nothing to hide from this man.He thought her perfect. "You've already tried." "And it's working.Just who is seducing whom, angel?" "Oh,I am definitely seducing you, my lord." Tomorrow she would ask him about his reasons for their impromptu journey south. She suddenly had other plans.

For some reason newspapers are not the laboratories and experimental stations of the mind that they could be, to the public's great benefit, but usually only its warehouses and stock exchanges. If he were alive today, Plato—to take him as an example, because along with a dozen others he is regarded as the greatest thinker who ever lived—would certainly be ecstatic about a news industry capable of creating, exchanging, refining a new idea every day; where information keeps pouring in from the ends of the earth with a speediness he never knew in his own lifetime, while a staff of demiurges is on hand to check it all out instantaneously for its content of reason and reality. He would have supposed a newspaper office to be that topos uranios, that heavenly realm of ideas, which he has described so impressively that to this day all the better class of people are still idealists when talking to their children or employees. And of course if Plato were to walk suddenly into a news editor’s office today and prove himself to be indeed that great author who died over two thousand years ago he would be a tremendous sensation and would instantly be showered with the most lucrative offers. If he were then capable of writing a volume of philosophical travel pieces in three weeks, and a few thousand of his well-known short stories, perhaps even turn one or the other of his older works into film, he could undoubtedly do very well for himself for a considerable period of time. The moment his return had ceased to be news, however, and Mr. Plato tried to put into practice one of his well-known ideas, which had never quite come into their own, the editor in chief would ask him to submit only a nice little column on the subject now and then for the Life and Leisure section (but in the easiest and most lively style possible, not heavy: remember the readers), and the features editor would add that he was sorry, but he could use such a contribution only once a month or so, because there were so many other good writers to be considered. And both of these gentlemen would end up feeling that they had done quite a lot for a man who might indeed be the Nestor of European publicists but still was a bit outdated, and certainly not in a class for current newsworthiness with a man like, for instance, Paul Arnheim.

Kneading her hand, touching her ring, Alexander said, “In America, when two people get married, they say their vows. Do you know what those are?” Tatiana was hardly listening. She had been thinking of America. She wanted to ask Alexander if there were villages in America, villages with cabins on the banks of rivers. In America where there was no war, and no hunger, and no Dimitri. “Are you listening? The priest says, ‘Do you, Alexander, take this woman to be your lawfully wedded wife?’” “Lawfully bedded?” He laughed. “That too. No, lawfully wedded. And then we say our vows. Do you want me to tell you what they are?” “What what are?” Tatiana brought his fingers to her lips. “You have to repeat after me.” “Repeat after me.” “I, Tatiana Metanova, take this man to be my husband—” “I, Tatiana Metanova, take this great man to be my husband.” Kissing his thumb and forefinger and middle finger. He had wonderful fingers. “To live together in the covenant of marriage—” “To live together in the covenant of marriage.” Kissing his ring finger. “I will love him, comfort him, honor and keep him—” “I will love him, comfort him, honor and keep him.” Kissing the ring on his ring finger. Kissing his little finger. “And obey him.” Tatiana smiled, rolling her eyes. “And obey him.” “And, forsaking all others, be faithful to him until death do us part—” Kissing the palm of his hand. Wiping tears from her face with the palm of his hand. “And, forsaking all others, be faithful to him until death do us part.” “I, Alexander Barrington, take this woman to be my wife.” “Don’t, Shura.” Sitting on top of him, rubbing her breasts into his chest. “To live together in the covenant of marriage—” Kissing the middle of his chest. “I will love her”—his voice cracked—“love her, comfort her, honor, and keep her—” Pressing her cheek to his chest and listening for the iambic rhyme of his heart. “And, forsaking all others, be faithful to her until—” “Don’t, Shura.” His chest wet from her tears. “Please.” His hands above his head. “There are things worse than death.” Her heart full, overwhelmed. Remembering her mother’s body tilted over her sewing. Remembering Marina’s last words, to the end saying, I don’t want to die…and not feel just once what you feel. Remembering a laughing Dasha braiding her young hair already a lifetime ago. “Oh, yes? Like what?” He didn’t reply. She understood anyway. “I’d rather have a bad life in the Soviet Union than a good death. Wouldn’t you?” “If it was a life with you, then yes.

And now, my young Comrades, you must understand one thing: in the year 1919, I took up a struggle which appeared nearly hopeless at the time. An unknown man who undertook to rid a world of resistance, to tear down walls of prejudice. Prejudice at times is worse than divine force. A man took a stand against all the bearers of public life back then, against the parties, against their press, against the whole system of capitalist fabrication of public opinion. I led this struggle until the final seizure of power. You must understand one thing: that at this moment I could have only one wish, namely, that if this war is indeed inevitable, that it still be fought during my lifetime, because I am the man who possesses the greatest authority with the German Volk. And moreover, because I believe that based on the experiences of my life, I am the most able to strengthen the nation in this battle and to lead it into this battle. Thus, once I became aware that England was determined to fight this battle, I did not capitulate, but in an instant determined to do everything to prepare Germany to hold its own in this most difficult struggle for its existence. And my appeal to the German nation was not in vain. I labored in these years to build up armament for the German Volk. I subordinated everything to the one thought: how can Germany be made strong? How can its armament be made powerful? I was determined to do nothing by half-measures, but to stake everything on one throw. I knew that this struggle would determine whether Germany will be or will not be. It is not a question of a system. It is a question of whether these 85 million people, in their national unity, can carry through on their right to life or not. If yes, then the future of Europe belongs to this Volk. If no, then this Volk shall perish, shall sink back, and it will no longer be worthwhile to live in this Volk. Faced with this alternative, I was determined to employ all means-down to the last-in this struggle. The nation understood this. Millions of men never spoke of it. Still all thought the same. And throughout this period, nobody ever reproached me for this enormous mobilization of public means for the one goal: national armament. I also wished that, if the hour was to come and come it would, the German soldier should not set out against the enemy as, regrettably, this has been the case far too often in Germany’s past. This phrase, “the best weapons for the best soldier in the world,” has profound meaning. The best soldier must and will despair once it dawns on him that, in spite of his valor, the effectiveness of his arms does not suffice to force the victory. Therefore, I was determined to do my utmost to secure for us the best arms. And, before German history, I may be faulted on many a thing, but on one topic assuredly not: that I had not done my utmost, what was humanly possible, to prepare the German Volk better for this struggle than, regrettably, it was prepared in the year 1914. In this, I found the support of countless people, men of the state, the Party, and in particular the Wehrmacht. They walked by my side. And thus we were able, in barely seven years, to make the German Wehrmacht once more the world’s best. And, for my person, I have always been convinced that for us Germans there are only two possibilities: either we are no soldiers or we are the world’s best. There is no in-between. Adolf Hitler - speech at the annual rally of young officer cadets at the Berlin Sportpalast December 18, 1940

We tend to be unaware that stars rise and set at all. This is not entirely due to our living in cities ablaze with electric lights which reflect back at us from our fumes, smoke, and artificial haze. When I discussed the stars with a well-known naturalist, I was surprised to learn that even a man such as he, who has spent his entire lifetime observing wildlife and nature, was totally unaware of the movements of the stars. And he is no prisoner of smog-bound cities. He had no inkling, for instance, that the Little Bear could serve as a reliable night clock as it revolves in tight circles around the Pole Star (and acts as a celestial hour-hand at half speed - that is, it takes 24 hours rather than 12 for a single revolution). I wondered what could be wrong. Our modern civilization does not ignore the stars only because most of us can no longer see them. There are definitely deeper reasons. For even if we leave the sulphurous vapours of our Gomorrahs to venture into a natural landscape, the stars do not enter into any of our back-to-nature schemes. They simply have no place in our outlook any more. We look at them, our heads flung back in awe and wonder that they can exist in such profusion. But that is as far as it goes, except for the poets. This is simply a 'gee whiz' reaction. The rise in interest in astrology today does not result in much actual star-gazing. And as for the space programme's impact on our view of the sky, many people will attentively follow the motions of a visible satellite against a backdrop of stars whose positions are absolutely meaningless to them. The ancient mythological figures sketched in the sky were taught us as children to be quaint 'shepherds' fantasies' unworthy of the attention of adult minds. We are interested in the satellite because we made it, but the stars are alien and untouched by human hands - therefore vapid. To such a level has our technological mania, like a bacterial solution in which we have been stewed from birth, reduced us. It is only the integral part of the landscape which can relate to the stars. Man has ceased to be that. He inhabits a world which is more and more his own fantasy. Farmers relate to the skies, as well as sailors, camel caravans, and aerial navigators. For theirs are all integral functions involving the fundamental principle - now all but forgotten - of orientation. But in an almost totally secular and artificial world, orientation is thought to be un- necessary. And the numbers of people in insane asylums or living at home doped on tranquilizers testifies to our aimless, drifting metaphysic. And to our having forgotten orientation either to seasons (except to turn on the air- conditioning if we sweat or the heating system if we shiver) or to direction (our one token acceptance of cosmic direction being the wearing of sun-glasses because the sun is 'over there'). We have debased what was once the integral nature of life channelled by cosmic orientations - a wholeness - to the ennervated tepidity of skin sensations and retinal discomfort. Our interior body clocks, known as circadian rhythms, continue to operate inside us, but find no contact with the outside world. They therefore become ingrown and frustrated cycles which never interlock with our environment. We are causing ourselves to become meaningless body machines programmed to what looks, in its isolation, to be an arbitrary set of cycles. But by tearing ourselves from our context, like the still-beating heart ripped out of the body of an Aztec victim, we inevitably do violence to our psyches. I would call the new disease, with its side effect of 'alienation of the young', dementia temporalis.

They killed everyone in the camps. The whole world was dying there. Not only Jews. Even a black woman. Not gypsy. Not African. American like you, Mrs. Clara. They said she was a dancer and could play any instrument. Said she could line up shoes from many countries and hop from one pair to the next, performing the dances of the world. They said the Queen of Denmark honored her with a gold trumpet. But she was there, in hell with the rest of us. A woman like you. Many years ago. A lifetime ago. Young then as you would have been. And beautiful. As I believe you must have been, Mrs. Clara. Yes. Before America entered the war. Already camps had begun devouring people. All kinds of people. Yet she was rare. Only woman like her I saw until I came here, to this country, this city. And she saved my life. Poor thing. I was just a boy. Thirteen years old. The guards were beating me. I did not know why. Why? They didn't need a why. They just beat. And sometimes the beating ended in death because there was no reason to stop, just as there was no reason to begin. A boy. But I'd seen it many times. In the camp long enough to forget why I was alive, why anyone would want to live for long. They were hurting me, beating the life out of me but I was not surprised, expected no explanation. I remember curling up as I had seen a dog once cowering from the blows of a rolled newspaper. In the old country lifetimes ago. A boy in my village staring at a dog curled and rolling on its back in the dust outside a baker's shop and our baker in his white apron and tall white hat striking this mutt again and again. I didn't know what mischief this dog had done. I didn't understand why the fat man with flour on his apron was whipping it unmercifully. I simply saw it and hated the man, felt sorry for the animal, but already the child in me understood it could be no other way so I rolled and curled myself against the blows as I'd remembered the spotted dog in the dusty village street because that's the way it had to be. Then a woman's voice in a language I did not comprehend reached me. A woman angry, screeching. I heard her before I saw her. She must have been screaming at them to stop. She must have decided it was better to risk dying than watch the guards pound a boy to death. First I heard her voice, then she rushed in, fell on me, wrapped herself around me. The guards shouted at her. One tried to snatch her away. She wouldn't let go of me and they began to beat her too. I heard the thud of clubs on her back, felt her shudder each time a blow was struck. She fought to her feet, dragging me with her. Shielding me as we stumbled and slammed into a wall. My head was buried in her smock. In the smell of her, the smell of dust, of blood. I was surprised how tiny she was, barely my size, but strong, very strong. Her fingers dug into my shoulders, squeezing, gripping hard enough to hurt me if I hadn't been past the point of feeling pain. Her hands were strong, her legs alive and warm, churning, churning as she pressed me against herself, into her. Somehow she'd pulled me up and back to the barracks wall, propping herself, supporting me, sheltering me. Then she screamed at them in this language I use now but did not know one word of then, cursing them, I'm sure, in her mother tongue, a stream of spit and sputtering sounds as if she could build a wall of words they could not cross. The kapos hesitated, astounded by what she'd dared. Was this black one a madwoman, a witch? Then they tore me from her grasp, pushed me down and I crumpled there in the stinking mud of the compound. One more kick, a numbing, blinding smash that took my breath away. Blood flooded my eyes. I lost consciousness. Last I saw of her she was still fighting, slim, beautiful legs kicking at them as they dragged and punched her across the yard. You say she was colored? Yes. Yes. A dark angel who fell from the sky and saved me.

Clinton’s left critics would often comment that she’d lucked out in her draw of opponents, that she’d won—and then blown—a once-in-a-lifetime opportunity to run against such a cartoonishly awful man. What this view failed to acknowledge was that it was the opposite of both luck and accident that this man had been summoned, elected by his party to face down the first woman who was running to be president, the woman we’d been assured would be president.

Lack of experience may be costly—but so is experience. It’s a fact that you cannot gain experience without paying a price. The great American novelist Mark Twain once remarked, “I know a man who grabbed a cat by the tail and he learned 40 percent more about cats than the man who didn’t.” You just have to hope that the price is not greater than the value of the experience you gain, and sometimes you cannot judge what the price will be until after you have gained the experience.

There’s more than a million girls around the world, Levana, why be a man’s one in only a million girl when you can be his once in a lifetime kind of woman.

Death only comes round once in a lifetime, that much I realise, and maybe I should have put a bit more effort into it.

She wasn't looking for a man that nobly beat his chest and proclaimed, "I would die for you!", in fact, she wasn't looking for anyone. She was content in waiting for a man that said, "l will live for you", then proved it. One is a once in a lifetime event. The other is a lifetime event

I was always asked to be happy, even as everything around me emphasized the virtues of suffering. Monks flagellated themselves into woodcuts, stripping themselves raw before God. The Tragedies instructed me to count no man happy before he was dead. I asked my confessor whether there was wisdom in these words. He said to me, "You are not yet a man Philip. You are young. Be joyous in your youth." Was I expected to be happy now, knowing that someday I was destined for sorrow? "Yes," he replied, as if that made perfect sense and I was simply too young to understand why. But the more I understood of my position, the expectations upon me, the scarcer that hope became. It was the map that haunted me most, hung above the desk of my tutor's room. There was shown the hollowing of France, in great strokes of red ink: all the land once ours, snatched with hungry hands by England during my father's reign. It was the fruit of his folly, a pair of shackles waiting to descend. My lifetime would be spent redeeming his lifetime of surrender, and no amount of cinnamon could change that.

During the Commonwealth period in England (1649–1660), antinomianism was present among high Calvinists who maintained that an elect person, being predestined to salvation, need not keep the moral law and doesn’t even need to repent. No one should be urged to repent, therefore. Others have said “that good works hinder salvation, and that a child of God cannot sin; that the moral law is altogether abrogated as a rule of life; that no Christian believeth or worketh any good, but that Christ only believeth and worketh [good].”[9] The Effect on Spiritual Formation Now, you have only to think for a moment to see what a disaster this will be for spiritual formation and the development of character. It amounts to rejecting it entirely except insofar as it may be done to you by God, passively. And you have only to glance briefly at the behavior of professing Christians currently to realize the practical outcome of holding the law and obedience to the law to be irrelevant to the life of faith in Christ.[10] The basic practice of Western Christianity today is, I fear, strongly antinomian. Here is a true story from the current Christian scene. Test our theology on it: A man—a longtime, faithful church member—came to his pastor and said, “I’m going to divorce my wife and marry someone else.” The pastor, aghast, said, “You can’t do that! You’re a devoted Christian, and so is your wife. Divorce in these circumstances is clearly wrong.” “Yes,” the man replied, “I know that, but I’m going to do it anyway. I just can’t stand her any longer. I know it’s wrong, but after it’s all over I’ll ask God for forgiveness and he will forgive me. He must, because I believe that Christ died for me. That’s what you teach.” You can extend this to imaginary cases: murdering someone who “deserves it”; a once-in-a-lifetime, career-making, crooked deal; and so forth. How, precisely, does our version of salvation rule out a judicious use of sin? And what does growth in Christlikeness mean if one can hold such a use in reserve? Just something to think about.

We’d done our part, risked our lives, and the lives of those we loved long enough taking back control of a corrupted government. We won far too many battles to consider our efforts a failure. And what we fought for were the people we once were and will become again, world citizens—Cecelia, the daughter of a single, struggling mother, and me, an orphan left in the wake of a greedy white-collar emperor who turned out to be a man with a heart a lot like mine. Our worlds collided as those people, and since, we’ve manifested a different reality. One that we worked a lifetime toward. We have enough birds up to continue our legacy or let it die out—the choice is theirs.

So. Then you came to this place, to settle yourself in peace. That is truly the end of your tale?” It was. Since the last time I had hidden the Fool farewell, I had spent most of my days either running or hiding. This cottage was my selfish retreat. I said as much. “I doubt that Hap would see it that way,” he returned mildly. “And most folks would find saving the world once in their lifetime a sufficient credit and would not think to do more than that. Still, as your heart seems set on it, I will do all I can to drag you through it again.” He quirked an eyebrow at me invitingly. I laughed, but not easily. “I don’t need to be a hero, Fool. I’d settle for feeling that what I did every day had significance to someone besides myself.

What Pa did doesn't represent all of who he is. There's a bigger picture. Amma said something to me once, when I found a drawing someone had done of her when she was a teenager: In life we wear a hundred faces - the bawling infant, the happy child, the starry-eyed youth. Each face belongs to a different life. I didn't fully understand it then. But maybe I do now. A lifetime is made up of dozens of lives, tied together only by shared memory. Who I was when I was a baby isn't the same person I was at age ten, much less who I am now. Who Pa was in his twenties isn't the same man he is today. And I have to believe that the man he is today shouldn't have to die for the mistakes of the other man who wore his face twelve years ago.

Nearly dying had turned out to be the best thing that ever happened to me. Waking up as a blank slate without a past and with only a future to consider had given me a newfound hope for tomorrow. There were no worries, no obligations, no insecurities—just endless possibilities. Sure, it had been terrifying to have no clue who I was or where I came from, but I was also the luckiest girl alive. Fate had landed me in the care of a man who wanted to be with me for who I truly was—not because of my family, not for what I could give him, not out of obligation—because I was just me. The wreck had been a once-in-a-lifetime reset button, a chance to explore what life had to offer.

At once, God let loose the rock and together we watched it fall for what felt like a lifetime. I repeated to myself, "I am the Light. I am the rock." As the rock drew near, I saw a vast body of water appear. It was greater than the largest ocean and it stretched so far in every direction that there were no borders. Into the water the rock plunged, and I could feel the great force of its impact. Together we watched as a single ripple of water appeared. God said, “Mankind is the water. You are the ripple.” I watched the single ripple expand until I could no longer see it. I repeated, "I am the ripple." And then God turned to me and said, “Like the ripple affects the water, so too does man’s words and actions affect mankind. You are the rock. You are the light. You are the ripple that affects mankind.” I began to comprehend its significance. Every word, thought and action, no matter how small, affected everyone and everything. I had no idea of the power and consequences of my thoughts, my words and actions. I knew it was imperative that I remember this if I returned to earth. I had it all wrong! I hadn't given importance to the "little things" and how each of my words, thoughts and actions affected others. We are all the rock, and the light dwells in each of us if we allow it. This light comes from the one who created us. We have a choice to let that light shine or not. The stronger our connection to God; the brighter the light shines within us.

Some people are lucky enough to find their passion and spend their life pursuing it. Whether it is photography, accounting, sports, or law enforcement, they immerse themselves in the occupation that suits them. They refine their craft and look forward to a lifetime of going to the office knowing they love what they do and there are no regrets. When a life is irreversibly altered in a way that prohibits a person from continuing along their beloved path, they may feel depressed, angry, or like the shell of the person they once were. When the life is intentionally altered by someone else, the person can be left in a purgatory of sorts, hoping in a child-like fashion that things may somehow reverse themselves and they can return to the profession they loved so much. Mario is the epitome of a man whose dream was stolen, and he hasn’t quite found a way to accept or believe it.

Upanishads we read: satyam vada,  dharmam cara:  Speak the truth, follow the path of dharma. Note that Auvaiyār is not instructing us to do the right thing, but to cultivate a desire to do the right thing. Once that desire is inculcated in a person, doing the right thing will become natural. We are reminded of the saying: Give a man a fish, and you feed him for a day; show him how to catch fish, and you feed him for a lifetime. Auvaiyār could have added: mei cholla virumbu: Desire to speak the truth.   2.

But the human mind possesses a special advantage over the brain: for once it has created meaningful symbols and has stored significant memories, it can transfer its characteristic activities to materials like stone and paper that outlast the original brain's brief life-span. When the organism dies, the brain dies, too, with all its lifetime accumulations. But the mind reproduces itself by transmitting its symbols to other intermediaries, human and mechanical, than the particular brain that first assembled them. Thus in the very act of making life more meaningful, minds have learned to prolong their own existence, and influence other human beings remote in time and space, animating and vitalizing ever larger portions of experience. All living organisms die: through the mind alone man in some degree survives and continues to function.

True love is all about those once in a lifetime moments when you don’t just find yourself a good guy who’s nice enough, but you find that man who’s beyond your wildest dreams.

Alone, [Chamcha] all at once remembered that he and Pamela had once disagreed, as they disagreed on everything, on a short-story they’d both read, whose theme was precisely the nature of the unforgivable. Title and author eluded him, but the story came back vividly. A man and a woman had been intimate friends (never lovers) for all their adult lives. On his twenty-first birthday (they were both poor at the time) she had given him, as a joke, the most horrible, cheap glass vase she could find, in colours a garish parody of Venetian gaiety. Twenty years later, when they were both successful and greying, she visited his home and quarrelled with him over his treatment of a mutual friend. In the course of the quarrel her eye fell upon the old vase, which he still kept in pride of place on his sitting-room mantelpiece, and, without pausing in her tirade, she swept it to the floor, crushing it beyond hope of repair. He never spoke to her again; when she died, half a century later, he refused to visit her deathbed or attend her funeral, even though messengers were sent to tell him that these were her dearest wishes. ‘Tell her,’ he said to the emissaries, 'that she never knew how much I valued what she broke.’ The emissaries argued, pleaded, raged. If she had not known how much meaning he had invested in the trifle, how could she in all fairness be blamed? And had she not made countless attempts, over the years, to apologize and atone? And she was dying, for heaven’s sake; could not this ancient, childish rift be healed at last? They had lost a lifetime’s friendship; could they not even say goodbye? 'No,’ said the unforgiving man. – 'Really because of the vase? Or are you concealing some other, darker matter?’ – 'It was the vase,’ he answered, 'the vase, and nothing but.’ Pamela thought the man petty and cruel, but Chamcha had even then appreciated the curious privacy, the inexplicable inwardness of the issue. 'Nobody can judge an internal injury,’ he had said, 'by the size of the superficial wound, of the hole.

What’s my big beef with capitalism? That it desacralizes everything, robs the world of wonder, and leaves it as nothing more than a vulgar market. The fastest way to cheapen anything—be it a woman, a favor, or a work of art—is to put a price tag on it. And that’s what capitalism is, a busy greengrocer going through his store with a price-sticker machine—ka-CHUNK! ka-CHUNK!—$4.10 for eggs, $5 for coffee at Sightglass, $5,000 per month for a run-down one-bedroom in the Mission. Think I’m exaggerating? Stop and think for a moment what this whole IPO ritual was about. For the first time, Facebook shares would have a public price. For all the pageantry and cheering, this was Mr. Market coming along with his price-sticker machine and—ka-CHUNK!—putting one on Facebook for $38 per share. And everyone was ecstatic about it. It was one of the highlights of the technology industry, and one of the “once in a lifetime” moments of our age. In pre-postmodern times, only a divine ritual of ancient origin, victory in war, or the direct experience of meaningful culture via shared songs, dances, or art would cause anybody such revelry. Now we’re driven to ecstasies of delirium because we have a price tag, and our life’s labors are validated by the fact it does. That’s the smoldering ambition of every entrepreneur: to one day create an organization that society deems worthy of a price tag. These are the only real values we have left in the twilight of history, the tired dead end of liberal democratic capitalism, at least here in the California fringes of Western civilization. Clap at the clever people getting rich, and hope you’re among them. Is it a wonder that the inhabitants of such a world clamor for contrived rituals of artificial significance like Burning Man, given the utter bankruptcy of meaning in their corporatized culture? Should we be surprised that they cling to identities, clusters of consumption patterns, that seem lifted from the ads-targeting system at Facebook: “hipster millennials,” “urban mommies,” “affluent suburbanites”? Ortega y Gasset wrote: “Men play at tragedy because they do not believe in the reality of the tragedy which is actually being staged in the civilized world.” Tragedy plays like the IPO were bound to pale for those who felt the call of real tragedy, the tragedy that poets once captured in verse, and that fathers once passed on to sons. Would the inevitable descendants of that cheering courtyard crowd one day gather with their forebears, perhaps in front of a fireplace, and ask, “Hey, Grandpa, what was it like to be at the Facebook IPO?” the way previous generations asked about Normandy or the settling of the Western frontier? I doubt it. Even as a participant in this false Mass, the temporary thrill giving way quickly to fatigue and a budding hangover, I wondered what would happen to the culture when it couldn’t even produce spectacles like this anymore.

I guess there’s nothing else to say.” “Oh, I don’t know about that,” he said, crooking a finger. “Come here.” Her throat went dry, and her heart gave a thud. On instinct, she shook her head. His expression turned ruthlessly intent. “Maddie, I’ve been thinking about that mouth of yours for almost twenty-four hours straight. You don’t think I’m going to let you go without touching you, do you?” Had it only been one day? How was that even possible? It seemed as though a lifetime had passed since she’d run out on her wedding. “Um . . .” She swallowed hard and squeaked out, “Yes?” A long pause filled with sexual awareness so thick it practically coated the air. How did he do it, flip the mood? Only moments ago, she’d felt bereft, but with one wicked glance she’d forgotten everything dogging her. “I’ll tell you what.” He smiled, and it was so filled with cunning that the fine hairs on her neck rose in anticipation. “Tell me you won’t regret it and we can end things right here with a friendly pat on the back.” “I-I d-don’t know what you mean,” she lied, loving and hating the direction the conversation had taken. “Do I need to spell it out?” “No?” The word was a question instead of the statement she’d intended. “You want to take care of yourself, right?” She nodded, sensing a trap but unable to stop playing into his hands. He leaned close, placing his elbow on the console, taking up every spare inch of breathing room. “You’re ready to ditch the good Catholic girl and start doing what you want?” The strange mixture of lust and irritation he evoked pulled in her stomach. “Well, when you put it that way.” The curve of his lips held a distinct sexual tilt. “If you get out of this car untouched, tell me you won’t lie in bed late at night and regret it. Tell me you won’t wonder and wish you’d done things differently.” Her pulse hammered and her throat dried up, leaving her unable to breathe, let alone speak. He stroked a path over the line of her jaw, and Maddie forced her eyes to stay open instead of fluttering closed from sheer desire. Why did it feel like an eternity since he’d touched her? Even more troubling, why did his hands feel so right? The slightly rough pads of his fingers trailed down the curve of her neck, leaving an explosion of tingles coursing through her. “And remember, Princess,” he said, in a deep rumble of a voice that vibrated through her as though he were her own personal tuning fork. “Lying is a sin.” She gasped, sucking in the last available bit of air left in the car. “That’s a low blow.” He gave a seductive laugh, filled with heat and promise and the kind of raw passion she’d always dreamed about. “I’m not above playing dirty.” A sly smirk as he rubbed a lazy circle over skin she hadn’t known was sensitive. “In fact, I think you prefer it that way.” “I do not!” Her heart beating far too fast, she clutched at the credit card hard enough to snap it in two. “Liar.” He slipped under the collar of her T-shirt to wrap a possessive hand around the nape of her neck. “I’m waiting.” She gritted her teeth to keep from moaning. How did one man feel so good? Hot and sinful. Irresistible. She whispered, “For what?” “My answer,” he said, inching closer. Their mouths mere inches away. She swallowed hard. The truth sat on the tip of her tongue, and for once in her life, she decided to speak it instead of stuffing it back down. “I’d regret it.” “Exactly,” he said, the word a soft breath against her skin. The pad of his thumb brushed over her bottom lip, sliding over the dampness until it felt swollen. Needy. “I can’t live with myself unless I’ve tasted this mouth.” This

Dellarobia watched the void of this man where once there had been wonder, and she despaired of her future. In such a short time he had relieved her of a lifetime of illusions, and already she missed them.

Let me come up,” he said. “I want to be sure your room is totally safe.” “Noah, Arnie just called me a half hour ago. No way he could have driven over here and hidden under my bed.” “Okay, point taken. Let me come up anyway. I want to kiss you good-night.” “Listen, I’m bad with men. I seem to make all the wrong choices, which is why I decided it would be best if I gave them up, at least until my kids grow up, move out and own their own real estate. And I’m sure not getting involved with some guy who’s just going to chuck me in a couple of weeks because, believe it or not, I’m just not casual about stuff like this. And you’re too easy to like, so stop trying to trip me up.” He laughed at her. “Come on, Ellie, it’s good you like me. We shouldn’t be kissing if you don’t like me. And I would never chuck you—I’m considerate. Responsible.” “In order for me to even think of going off my man-diet, I need more than considerate and responsible. I want someone who isn’t going to die or stick up the night manager or treat me and my kids bad! Or leave! Or let me leave! I’m looking for soul-deep, lifetime, unbreakable, unbearable passion. Love to the nth degree. The real thing for once, not some poor excuse for it. And certainly not just consideration. I’m not looking for some polite version of love, but the real thing.” Then she backed away. “No, forget I said that. I don’t even want that—it would just mess up my already messed-up life. Don’t make me want you. Now go home and don’t press your luck!” And

Love is what naturally happens between a good man and a good woman who spend a lifetime getting to know each other. Passion is just a momentary feeling that, once explored, is gone.

Once in Red Wing, Marielle dropped them off at Jorby’s, a local diner. Betty chose seats at the counter next to a pudgy, soft-faced gentleman in a green jacket with thinning hair combed over his pink scalp. Since they’d sat, he’d been lecturing the bespectacled boy pouring coffee behind the counter, who couldn’t have been much older than Florence. He was telling the boy to get out of the restaurant business and get a law degree. Their waitress smiled at the kid. “You won’t get anywhere with Nathan,” she told the man. “He’s one of the owner’s sons.” Florence stared at the unhappy-looking boy and thought at least she wasn’t him. Imagine, being forced into a lifetime of restaurant drudgery because of who your parents were. She and her mother had options.

Our family's gift is so old no one quite remembers when or how it all began. All I can do is tell you what was told to me by my mother when I was sixteen--- a story, I'm sure, that was told to her by her mother when she became of age. Our family is the keeper of an enchanted substance. To me, it is like sugar. Others have called it powder, sand, and even fairy dust. No matter what you call it, its power doesn't change, and the power it contains must be protected and respected. Our family's gift has the power to create. "Create what?" you might ask. Anything the pure heart desires. Our family has always had cooks, bakers, and medicine women. These professions are the perfect vehicle for using the substance, and this special gift chooses the next person in the family who will guard it. Once in a lifetime, the keeper of the gift is allowed to use it. There are no rules other than this--- it can only be used once by the keeper. How and when the keepers use the gift is up to them.

She said that it was impossible to fall in love more than once in your lifetime, and granted, if she’d had told me that over a year ago, I would have probably believed her. But as I stare into his eyes, seeing nothing but pure adoration glistening through his irises, I knew that wasn’t true, because when you find the one, you don’t just fall in love once, you fall in love infinitely. This perfect, thoughtful, wonderful, man, was my infinitely.

The biography of John Wesley is surely unique. Here is a man born in the first decade of his century, who sees it through into the last; a man so far in reaction from the tendencies of his age that he seems a living commentary on them, yet so much the child of his age that you cannot think of him as fitting in with any other. A High Churchman in his youth, he makes for himself in the unsympathetic surroundings of Oxford an enclave of primitive observance and of ascetic living; such is his personal influence that he seems destined, if that were possible, to shake Oxford out of its long dream. Dis aliter visum; he undergoes an experience of conversion before his lifetime has reached its mid-point. A sensational conversion; the finished product of the schools becomes the disciple of a foreign visitor to our shores, by no means his match in intellect. Thenceforward, he must fight by other methods, and for the most part with other companions, that battle against irreligion to which he has dedicated his youth. He has made his own soul, but the battle is not yet over; he finds himself in conflict with the men who had been his closest comrades in arms, and who still share his own beliefs but exaggerate their emphasis in a degree which he thinks dangerous. A man who once seemed likely to do great things for the Church of England, yet whose influence, on the whole, was to damage her position in the eyes of his contemporaries; a man, nevertheless, who lived to see something of the old bitterness against him die down, whose age was cheered by public recognition at once welcome, unsought, and unexpected. So far, however, there is nothing unique about John Wesley. A careful reperusal of the foregoing paragraph will show that it all applies equally to the career of Cardinal Newman. Wesley and Newman-you might think that some elfin fate had arranged this odd consent between the stars of the two men, just so as to throw into relief the vast difference there was between them. Newman, so sensitive, so warm in his attachments, so revealing in This content downloaded from his literary confidences, Wesley, so unruffled by opposition, so half-hearted in his familiarities, so circumspect in his admissions; Newman, the recluse, Wesley, a lifelong vagabond in the service of his gospel; Newman, painstaking in his judgements, fastidious in his style, Wesley, leaping to infallible conclusions and throwing them at you with the first words that came to hand; Newman, such a child of the Renaissance, Wesley, so fundamentally a Puritan. And, deeper down, Newman the apostle of religious authority, Wesley, a cheerful experimentalist who in all the hesitations of a lifetime never asked himself by what right he ruled, or on what basis of intellectual certainty he believed.

There was that phrase again, “if we’re lucky,” coming out of the mouth of a Baudelaire, and once again it felt about as appropriate as “if we’re stalks of celery.” The only difference was that the Baudelaire orphans did not wish to be stalks of celery. While it is true that if they were stalks of celery they would not be orphans because celery is a plant and so cannot really be said to have parents, Violet, Klaus, and Sunny did not wish to be the stringy, low-calorie vegetable. Unfortunate things can happen to celery as easily as they can happen to children. Celery can be sliced into small pieces and dipped into clam dip at fancy parties. It can be coated in peanut butter and served as a snack. It can merely sit in a field and rot away, if the nearby celery farmers are lazy or on vacation. All these terrible things can happen to celery, and the orphans knew it, so if you were to ask the Baudelaires if they wanted to be stalks of celery they would say of course not. But they wanted to be lucky. The Baudelaires did not necessarily want to be extremely lucky, like someone who finds a treasure map or someone who wins a lifetime supply of ice cream in a contest, or like the man—and not, alas, me—who

I And I" Been so long since a strange woman has slept in my bed Look how sweet she sleeps, how free must be her dreams In another lifetime she must have owned the world, or been faithfully wed To some righteous king who wrote psalms beside moonlit streams. I and I In creation where one's nature neither honors nor forgives I and I One say to the other, no man sees my face and lives. Think I'll go out and go for a walk Not much happening here, nothing ever does Besides, if she wakes up now, she'll just want me to talk I got nothing to say, 'specially about whatever was. I and I In creation where one's nature neither honors nor forgives I and I One say to the other, no man sees my face and lives. Took an untrodden path once, where the swift don't win the race It goes to the worthy, who can divide the word of truth Took a stranger to teach me, to look into justice's beautiful face And to see an eye for an eye and a tooth for a tooth. I and I In creation where one's nature neither honors nor forgives I and I One say to the other, no man sees my face and lives. Outside of two men on a train platform there's nobody in sight They're waiting for spring to come, smoking down the track The world could come to an end tonight, but that's all right She could still be there sleeping when I get back. I and I In creation where one's nature neither honors nor forgives I and I One say to the other, no man sees my face and lives. Noontime, and I'm still pushing myself along the road, the darkest part Into the narrow lanes, I can't stumble or stay put Someone else is speaking with my mouth, but I'm listening only to my heart I've made shoes for everyone, even you, while I still go barefoot. I and I In creation where one's nature neither honors nor forgives I and I One say to the other, no man sees my face and lives. Bob Dylan, Infidels (1983)

with that insight which comes to a man only once or twice in his lifetime, allowing him to see ahead into the structure of the years.

A feeling, felt only once before in another lifetime, pressed hard against her ribcage, She needed to avoid hearing this man's words and block out what he was about to say. She felt the touch of his hand against hers and wanted to snatch it away. How had he got this close without her realising? She had to restrain herself from clamping her hand over his mouth. She was only seconds away from hearing something that would change her life forever

It was the lesser god, Orcus that created the Ogres. Fueled by jealousy of the All-Father’s marvelous creations, (the Gnomes and Humans), he used his powers to bring into existence, the strongest and most durable race on Terra. But as you know, they lack any semblance of thoughtful intelligence, or grace. The other gods laughed at Orcus and the inept brutes he spawned. Orcus became enraged. He vied for revenge against the gods and the fairer races they created. He did not possess the power to make another race of beings, so he took the ogre females, and adjusted their fertility. They would not reproduce as often as before, reduced to only a few offspring in a lifetime. Orcus poured all his remaining power and loathing into their womb, so that every once in a great while—an Ogre Mage is born; an Ogre with the intelligence of a man, and the innate ability to cast certain spells.

How do you make anyone actually want to do any of this stuff? How do you flip the internal switch that changes us all back into the Natural Born Runners we once were? Not just in history, but in our own lifetimes. Remember? Back when you were a kid and you had to be yelled at to slow down? Every game you played, you played at top speed, sprinting like crazy as you kicked cans, freed all, and attacked jungle outposts in your neighbors’ backyards. Half the fun of doing anything was doing it at record pace, making it probably the last time in your life you’d ever be hassled for going too fast. That was the real secret of the Tarahumara: they’d never forgotten what it felt like to love running. They remembered that running was mankind’s first fine art, our original act of inspired creation. Way before we were scratching pictures on caves or beating rhythms on hollow trees, we were perfecting the art of combining our breath and mind and muscles into fluid self-propulsion over wild terrain. And when our ancestors finally did make their first cave paintings, what were the first designs? A downward slash, lightning bolts through the bottom and middle—behold, the Running Man.

As I look out onto my community, all in one place for the first time in my life, I think, Man. These are good goddamn people. Each one represents countless acts of love and kindness, late-night calls and baked goods, cold beers and warm hugs. Behind all of these smiles is a lifetime of joy. The void is, for once, full. It is overflowing.

I was in Harley Street the other day, and I saw you come out of a certain doctor’s house. I know the doctor and for what disease one consults him, and I read the expression on your face. I have seen it only once or twice in my lifetime, but it is not easily mistaken. It was the face of a man under sentence of death.

He spent the last four years of his life there engaged in practice of Zazen (meditation), painting, and joining tea ceremonies and poetry gatherings with the domain’s elite. Many of Musashi’s famous ink paintings were created during this period of intense personal reflection. By this time, Japan had become politically stable and war was now a distant memory. Musashi, being among the last generations who had personally experienced conflict, sensed that samurai were losing their sense of identity. He resolved to make a pilgrimage to Reigandō Cave43 in 1643 and started writing Gorin-no-sho there, hoping to preserve for posterity his Way, and what he believed to be the very essence of warriorship. A year later he fell ill, and the domain elders encouraged him to return to Kumamoto to be cared for. He continued working on his treatise for five or six months. On the twelfth day of the fifth month of 1645, he passed the not quite finished manuscript to his student Magonojō. He gave away all his worldly possessions, and then wrote Dokkōdō, a brief list of twenty-one precepts that summed up his principles shaped over a lifetime of austere training. He died on the nineteenth day of the fifth month of 1645. It is said that he had taken ill with “dysphagia,” which suggests perhaps that he had terminal stomach cancer. Some say he died of lung cancer. In Bukōden, it is recorded that Musashi was laid in his coffin dressed in full armor and with all his weapons. It evokes a powerful image of a man who had dedicated his whole life to understanding the mind of combat and strategy. As testament once again to the conspiracy theories surrounding Musashi’s life, I am reminded of a bizarre book titled Was Musashi Murdered and Other Questions of Japanese History by Fudo Yamato (Zensho Communications, 1987). In it the author postulates that Musashi’s death was actually assassination through poisoning. The author argues that Musashi and many of his contemporaries such as the priest Takuan, Hosokawa Tadaoki (Tadatoshi’s father) who was suspected of “Christian sympathies,” and even Yagyū Munenori were all viewed with suspicion by the shogunate. He goes so far as to hypothesize that the phrase found at the end of Musashi’s Combat Strategy in 35 Articles “Should there be any entries you are unsure of, please allow me to explain in person…” was actually interpreted by the government as a call for those with anti-shogunate sentiments to gather in order to hatch a seditious plot (p. 20). This is why, Fudo Yamato argues, Musashi and these other notable men of his age all died mysteriously at around the same time.

This simple truth, that the sole purpose of man’s life on earth is to do the will of God, contains in it riches and resources enough for a lifetime. Once you have learned to live with it uppermost in mind, to see each day and each day’s activities in its light, it becomes more than a source of eternal salvation; it becomes a source of joy and happiness here on earth. The notion that the human will, when united with the divine will, can play a part in Christ’s work of redeeming all mankind is overpowering.

Hecataeus the historian was once at Thebes, in Egypt, where he boasted that he descended directly from a god, in sixteen generations. But the priests reacted with him precisely as they also did with me (though I myself did not boast my own lineage): they brought me into the great inner court of the temple and showed me colossal wooden figures. They counted these statues, showing me that they were precisely the number they had previously told me. Custom was that every high priest set up a statue of himself there during his lifetime. Pointing to these and counting, the priests showed me that each high priest succeeded his father. They went through the whole line of figures, from the statue of the man who had most recently died, back to the earliest. Hecataeus had traced his descent and claimed that his sixteenth forefather was a god, but the priests traced a line of descent by counting the statues, and these were three hundred and forty-five. The priests refused to believe that a man could be descended from a god in only sixteen generations; they refused to believe that a man could be born before a god. And all those men whose statues stood there had been good men, but not gods.

Tho was Buffalo Bill Cody? Most people know, at the very least, that he was a hero of the Old West, like Daniel Boone, Davy Crockett, and Kit Carson-one of those larger-than-life figures from which legends are made. Cody himself provided such a linkage to his heroic predecessors in 1888 when he published a book with biographies of Boone, Crockett, Carson-and one of his own autobiographies: Story of the Wild West and Campfire Chats, by Buffalo Bill (Hon. W.F. Cody), a Full and Complete History of the Renowned Pioneer Quartette, Boone, Crockett, Carson and Buffalo Bill. In this context, Cody was often called "the last of the great scouts." Some are also aware that he was an enormously popular showman, creator and star of Buffalo Bill's Wild West, a spectacular entertainment of the late nineteenth and early twentieth centuries. It has been estimated that more than a billion words were written by or about William Frederick Cody during his own lifetime, and biographies of him have appeared at irregular intervals ever since. A search of "Buffalo Bill Cody" on amazon.com reveals twenty-seven items. Most of these, however, are children's books, and it is likely that many of them play up the more melodramatic and questionable aspects of his life story; a notable exception is Ingri and Edgar Parin d'Aulaire's Buffalo Bill, which is solidly based on fact. Cody has also shown up in movies and television shows, though not in recent years, for whatever else he was, he was never cool or cynical. As his latest biographer, I believe his life has a valuable contribution to make in this new millennium-it provides a sense of who we once were and who we might be again. He was a commanding presence in our American history, a man who helped shape the way we look at that history. It was he, in fact, who created the Wild West, in all its adventure, violence, and romance. Buffalo Bill is important to me as the symbol of the growth of our nation, for his life spanned the settlement of the Great Plains, the Indian Wars, the Gold Rush, the Pony Express, the building of the transcontinental railroad, and the enduring romance of the American frontier-especially the Great Plains. Consider what he witnessed in his lifetime: the invention of the telephone, the transatlantic cable, the automobile, the airplane, and the introduction of modem warfare, with great armies massed against each other, with tanks, armored cars, flame-throwers, and poison gas-a far cry from the days when Cody and the troopers of the Fifth Cavalry rode hell-for-leather across the prairie in pursuit of hostile Indians. Nor, though it is not usually considered

To be an intelligent investor, you must also refuse to judge your financial success by how a bunch of total strangers are doing. You’re not one penny poorer if someone in Dubuque or Dallas or Denver beats the S & P 500 and you don’t. No one’s gravestone reads “HE BEAT THE MARKET.” I once interviewed a group of retirees in Boca Raton, one of Florida’s wealthiest retirement communities. I asked these people—mostly in their seventies—if they had beaten the market over their investing lifetimes. Some said yes, some said no; most weren’t sure. Then one man said, “Who cares? All I know is, my investments earned enough for me to end up in Boca.” Could there be a more perfect answer? After all, the whole point of investing is not to earn more money than average, but to earn enough money to meet your own needs. The best way to measure your investing success is not by whether you’re beating the market but by whether you’ve put in place a financial plan and a behavioral discipline that are likely to get you where you want to go. In the end, what matters isn’t crossing the finish line before anybody else but just making sure that you do cross it.

There once lived, at a series of temporary addresses across the United States of America, a travelling man of Indian origin, advancing years and retreating mental powers, who, on account of his love for mindless television, had spent far too much of his life in the yellow light of tawdry motel rooms watching an excess of it, and had suffered a peculiar form of brain damage as a result. He devoured morning shows, daytime shows, late-night talk shows, soaps, situation comedies, Lifetime Movies, hospital dramas, police series, vampire and zombie serials, the dramas of housewives from Atlanta, New Jersey, Beverly Hills and New York, the romances and quarrels of hotel-fortune princesses and self-styled shahs, the cavortings of individuals made famous by happy nudities, the fifteen minutes of fame accorded to young persons with large social media followings on account of their plastic-surgery acquisition of a third breast or their post-rib-removal figures that mimicked the impossible shape of the Mattel company’s Barbie doll, or even, more simply, their ability to catch giant carp in picturesque settings while wearing only the tiniest of string bikinis; as well as singing competitions, cooking competitions, competitions for business propositions, competitions for business apprenticeships, competitions between remote-controlled monster vehicles, fashion competitions, competitions for the affections of both bachelors and bachelorettes, baseball games, basketball games, football games, wrestling bouts, kickboxing bouts, extreme sports programming and, of course, beauty contests.

Watch out,” Aubrey said. “He doesn’t like—” Ben squatted low and stroked the cat. Gus plopped onto his back with a grunt, exposing his belly for a rub. “—to be touched much,” Aubrey finished, and then rolled her eyes as Gus soaked up Ben’s affection, even sending Aubrey a “be jealous, bee-yotch” look from slitty eyes. Her cat was a man ho.