Omniscient Bible Quotes

If God is omnipotent and omniscient, why didn't he start the universe out in the first place so it would come out the way he wants? Why's he constantly repairing and complaining? No, there's one thing the Bible makes clear: The biblical God is a sloppy manufacturer. He's not good at design, he's not good at execution. He'd be out of business, if there was any competition.

The next time believers tell you that 'separation of church and state' does not appear in our founding document, tell them to stop using the word 'trinity.' The word 'trinity' appears nowhere in the bible. Neither does Rapture, or Second Coming, or Original Sin. If they are still unfazed (or unphrased), by this, then add Omniscience, Omnipresence, Supernatural,Transcendence, Afterlife, Deity, Divinity, Theology, Monotheism, Missionary, Immaculate Conception, Christmas, Christianity, Evangelical, Fundamentalist, Methodist, Catholic, Pope, Cardinal, Catechism, Purgatory, Penance, Transubstantiation, Excommunication, Dogma, Chastity, Unpardonable Sin, Infallibility, Inerrancy, Incarnation, Epiphany, Sermon, Eucharist, the Lord's Prayer, Good Friday, Doubting Thomas, Advent, Sunday School, Dead Sea, Golden Rule, Moral, Morality, Ethics, Patriotism, Education, Atheism, Apostasy, Conservative (Liberal is in), Capital Punishment, Monogamy, Abortion, Pornography, Homosexual, Lesbian, Fairness, Logic, Republic, Democracy, Capitalism, Funeral, Decalogue, or Bible.

You see, the religious people — most of them — really think this planet is an experiment. That's what their beliefs come down to. Some god or other is always fixing and poking, messing around with tradesmen's wives, giving tablets on mountains, commanding you to mutilate your children, telling people what words they can say and what words they can't say, making people feel guilty about enjoying themselves, and like that. Why can't the gods leave well enough alone? All this intervention speaks of incompetence. If God didn't want Lot's wife to look back, why didn't he make her obedient, so she'd do what her husband told her? Or if he hadn't made Lot such a shithead, maybe she would've listened to him more. If God is omnipotent and omniscient, why didn't he start the universe out in the first place so it would come out the way he wants? Why's he constantly repairing and complaining? No, there's one thing the Bible makes clear: The biblical God is a sloppy manufacturer. He's not good at design, he's not good at execution. He'd be out of business if there was any competition.

There is something distinctly odd about the argument, however. Believing is not something you can decide to do as a matter of policy. At least, it is not something I can decide to do as an act of will. I can decide to go to church and I can decide to recite the Nicene Creed, and I can decide to swear on a stack of bibles that I believe every word inside them. But none of that can make me actually believe it if I don't. Pascal's Wager could only ever be an argument for feigning belief in God. And the God that you claim to believe in had better not be of the omniscient kind or he'd see through the deception.

God knew man would evolve. People think some of the Old Testament laws are absurd now because we live in a very different culture, a different time period. They had their problems and we have ours. God is constant but man is not, and he foreknew the ever-changing world his people would have to deal with; therefore, and if there is indeed an omniscient God, a Christ-like figure would be our only rational, possible connection to a constant, holy God throughout the evolution of culture and social law. The only answer that makes sense when it comes to relevance regarding religions and time periods is Christ, and the chances are slim that men could have invented it.

If we start with such ideas as God’s omnipotence, omniscience, and omnipresence, we will never arrive at a true knowledge of God. However, if we participate by faith in Jesus Christ as the one who “is there for others,” we are liberated from self and experience the transcendence that is truly the God of the Bible.

If God is omnipotent and omniscient, why didn’t he start the universe out in the first place so it would come out the way he wants? Why’s he constantly repairing and complaining? No, there’s one thing the Bible makes clear: The biblical God is a sloppy manufacturer.

God, as represented in Scripture, by nature, is the true non-conformist. He does not need to conform to any truth; He does not need to conform to some moral law. It proclaims that He is the Truth; He defines Morality: the Great I Am, the Beginning and the End who radiates all that is Holy. Therefore, and unless we too were wholly holy and omniscient, we would do well to understand at the very least that even if this God were to wipe away all in existence, then despite my opinion or your opinion, His decision would be objectively good and moral simply because He is the one doing it.

I can decide to go to church and I can decide to recite the Nicene Creed, and I can decide to swear on a stack of bibles that I believe every word inside them. But none of that can make me actually believe it if I don’t. Pascal’s Wager could only ever be an argument for feigning belief in God. And the God that you claim to believe in had better not be of the omniscient kind or he’d see through the deception.

According to Mark 11:12-13, God's messengers were not the only ones who were incompetent: 'He [Jesus] was hungry. And on seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs.' Imagine Jesus, the divine, holy, wisest of the wise not knowing that figs were out of season. Now allegedly Jesus could have performed a miracle and made figs magically appear, but he preferred sour grapes instead: Then he said to the tree, 'May no one ever eat fruit from you again.' (Mark 11:14)

As Psalm 136:5--9 tell us, creation was God’s power expressed in love. By reading and understanding the Bible as a series of love letters to men and women, you begin to recognize the tender and mighty love of God. The Bible is not a rule book for life or a collection of fairy tales; it’s a weapon of mass instruction. It’s a love letter from God to humanity. It’s an introduction to Jesus Christ, who is God in human form. It declares to the world: God is for you, not against you. To me, the Bible is a work of nonfiction broken into three parts: from Genesis to Malachi, it’s about Jesus Christ coming to earth; from Matthew to John, it’s about Jesus’ life on earth; and from Acts to Revelation, it’s about Jesus coming back to earth. It’s all about Jesus and how we can have a relationship with the omnipotent, omnipresent, omniscient, eternal, holy, and righteous Almighty. This relationship is more important than simply joining a church or doing a few good things.

Prophecy can be defined as God’s revelation regarding history in advance. The backdrop is that only God—who is omniscient (or all-knowing)—knows the future.

Whatever conditions exist at present, pleasant or unpleasant, the omnipotent, omniscient God is directing all things toward an intelligent end.

the God of the Bible is so immense, omnipotent, and omniscient that for God, knowing each of us in the depths of our beings is an afternoon walk in Sydney’s botanical garden. The God of Jesus knows us by name, knows our minds and hearts and emotions, loves us (anyway), and summons us, as it were, into the divine presence to lay out our requests.

we who seek to indwell the Bible’s Story are indwelling the omniscient perspective of the divine’s narration.

God the Holy Spirit We teach that the Holy Spirit is a divine person, eternal, underived, possessing all the attributes of personality and deity, including intellect (1 Cor. 2:10–13), emotions (Eph. 4:30), will (1 Cor. 12:11), eternality (Heb. 9:14), omnipresence (Ps. 139:7–10), omniscience (Isa. 40:13–14), omnipotence (Rom. 15:13), and truthfulness (John 16:13). In all the divine attributes he is coequal and consubstantial with the Father and the Son (Matt. 28:19; Acts 5:3–4; 28:25–26; 1 Cor. 12:4–6; 2 Cor. 13:14; and Jer. 31:31–34 with Heb. 10:15–17). We teach that it is the work of the Holy Spirit to execute the divine will with relation to all mankind. We recognize his sovereign activity in the creation (Gen. 1:2), the incarnation (Matt. 1:18), the written revelation (2 Pet. 1:20–21), and the work of salvation (John 3:5–7). We teach that a unique work of the Holy Spirit in this age began at Pentecost when he came from the Father as promised by Christ (John 14:16–17; 15:26) to initiate and complete the building of the body of Christ.

For what a man loves, that that man is. What a man chooses out of a hundred offers, you are sure by that who and what that man is. And accordingly, put the New Testament in any man’s hand, and set the Throne of Grace wide open before any man; and you need no omniscience to tell you that man’s true value. If he lets his Bible lie unopened and unread: if he lets God’s Throne of Grace stand till death, idle and unwanted: if the depth and the height, the nobleness and the magnificence, the goodness and the beauty of divine things have no command over him, and no attraction to him—then, you do not wish me to put words upon the meanness of that man’s mind. Look yourselves at what he has chosen: look and weep at what he has neglected, and has for ever lost!

God gave the requirement for the death penalty in Genesis 9:6 at the beginning of human society after the flood, when methods of collecting evidence and the certainty of proof were far less reliable than they are today. Yet God still gave the command to fallible human beings, not requiring that they be omniscient to carry it out, but only expecting that they act responsibly and seek to avoid further injustice as they carried it out. Among the people of Israel, a failure to carry out the death penalty when God had commanded it was to “pollute the land” and “defile” it before God, for justice had not been done (see Num. 35:32–34).

myself, You shine forth, and satisfy, and are beloved and desired; that I may blush for myself, and renounce myself, and choose You, and may neither please You nor myself, except in You” (NPNF1 1:142). Ger: “The omniscient God sees the most intimate, most secret recesses of the heart. We must, then, beware of the hypocrisy that veils the secret wickedness of the heart with the external appearance of honesty” (ThC E2 § 257).

He knew by His omniscience what was the most instructive way of teaching, and by turning at once to Moses and the prophets, He showed us that the surest road to wisdom is not speculation, reasoning, or reading human books, but meditation upon the Word of God

Various other solutions to the problem of induction have been offered, but none has been widely accepted and the issue has proven to be an enduring challenge. At the heart of the problem is the fact that only an omniscient being could possess direct and infallible knowledge of the uniformity of nature across space and time. But this insight also suggests a distinctively Christian solution to the problem of induction. According to a Christian worldview, the God revealed in the Bible is a God of order (1 Cor. 14:33) who created the natural world and exercises sovereign control over it (Gen. 1:1; Isa. 42:5; 45:12; 48:13). God knows that nature is uniform precisely because he is the author of nature and continually sustains it (Jer. 31:35–36). Furthermore, God is the creator of human beings, including our cognitive faculties, which allow us to “think God’s thoughts after him.” As such, our inductive inferences are reliable precisely because God has designed them to be reliable. For those who hold to a Christian worldview, with its robust doctrines of creation, providence, and revelation, the problem of induction need be no problem at all.

The Bible and The Koran are so confusing and vague that thousands interpret them in many different ways, for both good and bad purposes. Does this sound the work of an omniscient, all-powerful, all good deity? How can any rational human being determine the truth when there are so many versions of it?

Our blessed Jesus, as God, is omniscient, omnipresent, omnipotent. Will it not console you to know that all these great and glorious attributes are altogether yours? Has He power? That power is yours to support and strengthen you, to overcome your enemies, and to preserve you even to the end. Has He love? Well, there is not a drop of love in His heart that is not yours; you may dive into the immense ocean of His love, and you may say of it all, “It is mine.” Has He justice? It may seem a stern attribute, but even that is yours, for He will by His justice see to it that all that is promised to you in the covenant of grace shall be most certainly secured to you.

This is the earthshaking insight that gave Luther the solidest of all foundations in Scripture upon which to base what may well be reckoned the greatest revolution in human history. But by jesting in 1532 that it happened in that most humbling and humiliating of places—“upon the toilet”—Luther made it a perfect illustration of his theological foundation. That is because it is in keeping with everything he knew about the incarnated God of the Bible. The specific point here is that the infinite and omniscient and omnipotent creator God of heaven did not descend to earth on a golden cloud. He came to us through screaming pain, through the bloody agony of a maiden’s vagina, in a cattle stall filthy with and stinking of dung. This is how humans enter the world, and

All the fullness of the Godhead, whatever that marvelous term may encompass, is ours to make us complete. He cannot endow us with the attributes of Deity; but He has done all that can be done, for He has made even His divine power and Godhead subservient to our salvation. His omnipotence, omniscience, omnipresence, immutability and infallibility are all combined for our defense. Stand up, believer, and witness the Lord Jesus hitching the whole of His divine Godhead to the chariot of salvation! How vast His grace, how firm His faithfulness, how unswerving His immutability, how infinite His power, how limitless His knowledge

What would induce God to change His mind? Perhaps new information, some knowledge He lacks until we communicate it to Him for His consideration. However, the Bible tells us that when we come to our King in prayer, He already knows what we are going to ask for and He knows what we need better than we do. We have to remember that this One we're talking to is omniscient. He doesn't learn anything new. So if you're going to change His mind by your prayers, it won't be because you give Him new information.