Oglala Sioux Quotes

Crazy Horse dreamed and went into the world where there is nothing but the spirits of all things. That is the real world that is behind this one, and everything we see here is something like a shadow from that one.

It is in the darkness of their eyes that men get lost

I did not see anything [New York 1886] to help my people. I could see that the Wasichus [white man] did not care for each other the way our people did before the nation's hoop was broken. They would take everything from each other if they could, and so there were some who had more of everything than they could use, while crowds of people had nothing at all and maybe were starving. This could not be better than the old ways of my people.

You have noticed that the truth comes into this world with two faces. One is sad with suffering, and the other laughs; but it is the same face, laughing or weeping. When people are already in despair, maybe the laughing face is better for them; and when they feel too good and are too sure of being safe, maybe the weeping face is better for them to see.

Every little thing is sent for something, and in that thing there should be happiness and the power to make happy. Like the grasses showing tender faces to each other, thus we should do, for this was the wish of the Grandfathers of the World.

And I can see that something else died there in the bloody mud, and was buried in the blizzard. A people's dream died there. It was a beautiful dream.

When a vision comes from the thunder beings of the west, it comes with terror like a thunder storm; but when the storm of vision has passed, the world is greenier and happier; for wherever the truth of vision comes upon the world, it is like a rain. The world, you see, is happier after the terror of the storm.

I knew that the real was yonder and that the darkened dream of it was here.

But the old Lakota was wise. He knew that man's heart, away from nature, becomes hard; he knew that lack of respect for growing, living things soon led to lack of respect for humans, too. So he kept his children close to nature's softening influence. — Chief Luther Standing Bear Oglala Sioux Some

Perhaps you have noticed that even in the slightest breeze you can hear the voice of the cottonwood tree; this we understand is its prayer to the Great Spirit, for not only men, but all things and all beings pray to Him continually in different ways.

Wherever we went, the soldiers came to kill us, And it was all our own country. It was ours already when the Wasichus made the treaty with Red Cloud, that said it would be ours is long as grass should grow and water flow. That was only eight winter’s before, and they were chasing us now because we remembered and they forgot.

Crazy Horse was dead. He was brave and good and wise. He never wanted anything but to save his people, and he fought the Wasichus only when they came to kill us in our own country. He was only thirty years old. They could not kill him in battle. They had to lie to him and kill him that way. I cried all night, and so did my father.

Everything an Indian does is in a circle, and that is because the power of the World always works in circles, and everything tries to be round . . . The sky is round and I have heard the earth is round like a ball, and so are all the stars. The wind in its greatest power whirls, birds make their nest in circles, for theirs is the same religion as ours.

For after all the great religions have been preached and expounded, or have been revealed by brillant scholars, or have been written in fine books, and embellished in fine language with finer cover, man - all man- is still confronted with the Great Mystery. Chief Luther Standing Bear, Oglala Sioux

Civilization has been thrust upon me . . . and it has not added one whit to my love for truth, honesty, and generosity. —LUTHER STANDING BEAR, OGLALA SIOUX, 1868–1937 On

Grant promised to send the Oglala Sioux large herds of sheep and cattle for raising stock and to build schools that would teach them English. For the Indians, however, this didn’t mean salvation so much as the wanton destruction of their traditional culture.

I was mad, because I was thinking of the women and the little children running down there, all scared and out of breath. These Wasichus wanted it, and they came to get it, and we gave it to them.

The Dakota 38 refers to thirty-eight Dakota men who were executed by hanging, under orders from President Abraham Lincoln. To date, this is the largest “legal” mass execution in US history. The hanging took place on December 26, 1862—the day after Christmas. This was the same week that President Lincoln signed the Emancipation Proclamation. --- These amended and broken treaties are often referred to as the Minnesota Treaties. The word Minnesota comes from mni, which means water; and sota, which means turbid. Synonyms for turbid include muddy, unclear, cloudy, confused, and smoky. Everything is in the language we use. -- Without money, store credit, or rights to hunt beyond their ten-mile tract of land, Dakota people began to starve. The Dakota people were starving. The Dakota people starved. In the preceding sentence, the word “starved” does not need italics for emphasis. -- Dakota warriors organized, struck out, and killed settlers and traders. This revolt is called the Sioux Uprising. Eventually, the US Cavalry came to Mnisota to confront the Uprising. More than one thousand Dakota people were sent to prison. As already mentioned,“Real” poems do not “really” require words. --- I am a citizen of the United States and an enrolled member of the Oglala Sioux Tribe, meaning I am a citizen of the Oglala Lakota Nation—and in this dual citizenship, I must work, I must eat, I must art, I must mother, I must friend, I must listen, I must observe, constantly I must live.

there would have been no warfare. One of the great Indian warriors of history was Red Cloud of the Oglala Dakota Sioux tribe, who had a reputation for daring and ferocity. In June of 1866, Sherman called Red Cloud and several other Lakota Sioux leaders to Fort Laramie to discuss a new treaty to permit a new road to be built through Sioux territory. Even before an agreement had been reached, however, a battalion

Friends, it has been our misfortune to welcome the white man. We have been deceived. He brought with him some shining things that pleased our eyes; he brought weapons more effective than our own. Above all he brought the spirit-water that makes one forget old age, weakness and sorrow. But I wish to say to you that if you wish to possess these things for yourselves, you must begin anew and put away the wisdom of your fathers. You must lay up food and forget the hungry. When your house is built, your store-room filled, then look around for a neighbour whom you can take advantage of and seize all he has. Chief Red Cloud of the Oglala Sioux

​Ray set his cruise control and shifted in his seat.  “Wallace Black Elk, an Oglala Sioux holy man, taught that there are two roads.  The red road and the dark road.” ​“You mean like heaven and hell?” asked Danny. Ray glanced at him as he drove.  “Not really.  The dark road is the road of self-destruction, while the red road is the path to healing.” “Healing?” “If you walk the red road, you embody the Seven Sacred Virtues.  You are connected to everyone else on the road in a circle, a sacred hoop,” said Ray.

A man who has a vision is not able to use the power of it until after he has performed the vision on earth for the people to see. —Black Elk. Oglala Sioux shaman

Whose voice was first sounded on this land? The voice of the red people who had but bows and arrows. … What has been done in my country I did not want, did not ask for it; white people going through my country. … When the white man comes in my country he leaves a trail of blood behind him. … I have two mountains in that country—the Black Hills and the Big Horn Mountain. I want the Great Father to make no roads through them. I have told these things three times; now I have come here to tell them the fourth time. —MAHPIUA LUTA (RED CLOUD) OF THE OGLALA SIOUX