Odd Fellows Quotes

Why one man rather than another? It was odd. You find yourself involved with a fellow for life just because he was the one that you met when you were nineteen.

At the center of the Universe is a loving heart that continues to beat and that wants the best for every person. Anything that we can do to help foster the intellect and spirit and emotional growth of our fellow human beings, that is our job. Those of us who have this particular vision must continue against all odds. Life is for service.

A man inherited a field in which was an accumulation of old stone, part of an older hall. Of the old stone some had already been used in building the house in which he actually lived, not far from the old house of his fathers. Of the rest he took some and built a tower. But his friends coming perceived at once (without troubling to climb the steps) that these stones had formerly belonged to a more ancient building. So they pushed the tower over, with no little labour, and in order to look for hidden carvings and inscriptions, or to discover whence the man's distant forefathers had obtained their building material. Some suspecting a deposit of coal under the soil began to dig for it, and forgot even the stones. They all said: 'This tower is most interesting.' But they also said (after pushing it over): 'What a muddle it is in!' And even the man's own descendants, who might have been expected to consider what he had been about, were heard to murmur: 'He is such an odd fellow! Imagine using these old stones just to build a nonsensical tower! Why did not he restore the old house? he had no sense of proportion.' But from the top of that tower the man had been able to look out upon the sea.

There was just such a man when I was young—an Austrian who invented a new way of life and convinced himself that he was the chap to make it work. He tried to impose his reformation by the sword, and plunged the civilized world into misery and chaos. But the thing which this fellow had overlooked, my friend, was that he had a predecessor in the reformation business, called Jesus Christ. Perhaps we may assume that Jesus knew as much as the Austrian did about saving people. But the odd thing is that Jesus did not turn the disciples into storm troopers, burn down the Temple at Jerusalem, and fix the blame on Pontius Pilate. On the contrary, he made it clear that the business of the philosopher was to make ideas available, and not to impose them on people.

Well, Mr. Frankel, who started this program, began to suffer from the computer disease that anybody who works with computers now knows about. It's a very serious disease and it interferes completely with the work. The trouble with computers is you *play* with them. They are so wonderful. You have these switches - if it's an even number you do this, if it's an odd number you do that - and pretty soon you can do more and more elaborate things if you are clever enough, on one machine. After a while the whole system broke down. Frankel wasn't paying any attention; he wasn't supervising anybody. The system was going very, very slowly - while he was sitting in a room figuring out how to make one tabulator automatically print arc-tangent X, and then it would start and it would print columns and then bitsi, bitsi, bitsi, and calculate the arc-tangent automatically by integrating as it went along and make a whole table in one operation. Absolutely useless. We *had* tables of arc-tangents. But if you've ever worked with computers, you understand the disease - the *delight* in being able to see how much you can do. But he got the disease for the first time, the poor fellow who invented the thing.

Other examples of granfalloons are the Communist party, the Daughters of the American Revolution, the General Electric Company, the International Order of Odd Fellows—and any nation, anytime, anywhere.

If evil geniuses are so rare, why do so many bad people get away with so many crimes against their fellow citizens, and, when they become leaders of nations, against humanity?

Suddenly, in the space of a moment, I realized what it was that I loved about Britain - which is to say, all of it. Every last bit of it, good and bad - Marmite, village fetes, country lanes, people saying 'mustn't grumble' and 'I'm terribly sorry but', people apologizing to me when I conk them with a nameless elbow, milk in bottles, beans on toast, haymaking in June, stinging nettles, seaside piers, Ordnance Survey maps, crumpets, hot-water bottles as a necessity, drizzly Sundays - every bit of it. What a wondrous place this was - crazy as fuck, of course, but adorable to the tiniest degree. What other country, after all, could possibly have come up with place names like Tooting Bec and Farleigh Wallop, or a game like cricket that goes on for three days and never seems to start? Who else would think it not the least odd to make their judges wear little mops on their heads, compel the Speaker of the House of Commons to sit on something called the Woolsack, or take pride in a military hero whose dying wish was to be kissed by a fellow named Hardy? ('Please Hardy, full on the lips, with just a bit of tongue.') What other nation in the world could possibly have given us William Shakespeare, pork pies, Christopher Wren, Windsor Great Park, the Open University, Gardners' Question Time and the chocolate digestive biscuit? None, of course. How easily we lose sight of all this. What an enigma Britain will seem to historians when they look back on the second half of the twentieth century. Here is a country that fought and won a noble war, dismantled a mighty empire in a generally benign and enlightened way, created a far-seeing welfare state - in short, did nearly everything right - and then spent the rest of the century looking on itself as a chronic failure. The fact is that this is still the best place in the world for most things - to post a letter, go for a walk, watch television, buy a book, venture out for a drink, go to a museum, use the bank, get lost, seek help, or stand on a hillside and take in a view. All of this came to me in the space of a lingering moment. I've said it before and I'll say it again. I like it here. I like it more than I can tell you.

... ten years of marriage is usually enough to cure marital affection, but Angelfield was an odd fellow, and there it was.

But, wherever a man goes, men will pursue and paw him with their dirty institutions, and, if they can, constrain him to belong to their desperate odd-fellow society. It is true, I might have resisted forcibly with more or less effect, might have run "amok" against society; but I preferred that society should run "amok" against me, it being the desperate party.

For millenia migrating birds have filled the skies, heading south in search of warmer climes and richer pickings. Conversely, these days, droves of our fellow beings struggle northbound against all odds, seeking safety and a better life. The key difference ? This vast exodus of human traffic moves in one direction only. A testimony to failed foreign policy and disastrous military intervention that may have sown the seeds of European disintegration.

Hazel’s obsession with Hoosiers around the world was a textbook example of a false karass, of a seeming team that was meaningless in terms of the ways God gets things done, a textbook example of what Bokonon calls a granfalloon. Other examples of granfalloons are the Communist party, the Daughters of the American Revolution, the General Electric Company, the International Order of Odd Fellows—and any nation, anytime, anywhere.

Eeyore", said Owl, "Christopher Robin is giving a party." "Very interesting," said Eeyore. "I suppose they will be sending me down the odd bits which got trodden on. Kind and Thoughtful. Not at all, don't mention it." "There is an Invitation for you." "What's that like?" "An Invitation!" "Yes, I heard you. Who dropped it?" "This isn't something to eat, it's asking you to the party. To-morrow." Eeyore shook his head slowly. "You mean Piglet. The little fellow with the exited ears. That's Piglet. I'll tell him." "No, no!" said Owl, getting quite fussy. "It's you!" "Are you sure?" "Of course I'm sure. Christopher Robin said 'All of them! Tell all of them'" "All of them, except Eeyore?" "All of them," said Owl sulkily. "Ah!" said Eeyore. "A mistake, no doubt, but still, I shall come. Only don't blame me when it rains.

You were correct, for all men have within them both that which is dark and that which is light. A man is a thing of many divisions, not a pure, clear flame such as you once were. His intellect often wars with his emotions, his will with his desires . . . his ideals are at odds with his environment, and if he follows them, he knows keenly the loss of that which was old, but if he does not follow them, he feels the pain of having forsaken a new and noble dream. Whatever he does represents both a gain and a loss, an arrival and a departure. Always he mourns that which is gone and fears some part of that which is new. Reason opposes tradition. Emotions oppose the restrictions his fellow men lay upon him. Always, from the friction of these things, there arises the thing you called the curse of man and mocked; guilt!

Here she tossed her foot impatiently, and showed an inch or two of calf. A sailor on the mast, who happened to look down at the moment, started so violently that he missed his footing and only saved himself by the skin of his teeth. 'If the sight of my ankles means death to an honest fellow who, no doubt, has a wife and family to support, I must, in all humanity, keep them covered,' Orlando thought. Yet her legs were among her chieftest beauties. And she fell to thinking what an odd pass we have come to when all a woman's beauty has to be kept covered lest a sailor fall from a mast-head. 'A pox on them!' she said, realizing for the first time what, in other circumstances, she would have been taught as a child, that is to say, the sacred responsibilities of womanhood...

Also, on account of the odd relationship between time and space, the people who do manage to time-jump sometimes space-jump at the same time and end up in places where they simply don't belong. Over there, for example," he said as a raucous DeLorean sports car rared into view from nowhere, "is that crazy American professorwho can't seem to stay put in one time, and, I must say, there is an absolute plague of of killer robots from the future being sent to change the past. Sleeping there under that banyan tree is a certain Hank Morgan of Hartford, Connecticut, who was accidentally transported one day back to King Arthur's Court, and stayed there until Merlin put him to sleep for 1300 thirteen hundred years. He was suppsoed to wake up back in his own time, but look at this lazy fellow! He's still snoring away, and has missed his slot.

Edith stared at the ceiling, contemplating the oddness of life. Here she was with this man, whom she hardly knew when she really thought about it, asleep, naked, beside her. She pondered that central truth, which must have struck many brides from Marie Antoinette to Wallis Simpson, that whatever the political, social or financial advantages of a great marriage, there comes a moment when everyone leaves the room and you are left alone with a stranger who has the legal right to copulate with you. She was not at all sure that she had fully negotiated this simple fact until then.

My dear fellow why have you any reason? What odd chaps you painters are. You do anything in the world to gain a reputation. As soon as you have one you seem to want to throw it away. It is silly of you for there is only one thing in the world worse than being talked about, and that is not being talked about.

Hazel obsession with Hoosiers around the world was a textbook example of a false karass, of a seeming team that was meaningless in terms of the ways God gets things done, a textbook example of what Bokonon calls a granfalloon. Other examples are the Communist party, the Daughters of the American Revolution, the General Electric Company, the International Order of Odd Fellows - and any nation, anytime, anywhere.

Nicely, thank you, Mr. Laurence. But I am not Miss March, I'm only Jo," returned the young lady. "I'm not Mr. Laurence, I'm only Laurie." "Laurie Laurence, what an odd name." "My first name is Theodore, but I don't like it, for the fellows called me Dora, so I made them say Laurie instead." "I hate my name, too, so sentimental! I wish every one would say Jo instead of Josephine. How did you make the boys stop calling you Dora?" "I thrashed 'em." "I can't thrash Aunt March, so I suppose I shall have to bear it." And Jo resigned herself with a sigh

Guy Pagett is my secretary, a zealous, painstaking, hardworking fellow, admirable in every respect. I know no one who annoys me more. For a long time I have been racking my brains as to how to get rid of him. But you cannot very well dismiss a secretary because he prefers work to play, likes getting up early in the morning, and has positively no vices. The only amusing thing about the fellow is his face. He has the face of a fourteenth-century poisoner—the sort of man the Borgias got to do their odd jobs for them.

But, wherever a man goes, men will pursue and paw him with their dirty institutions, and, if they can, constrain him to belong to their desperate odd-fellow society. It

Look in at the Drones and ask the first fellow you meet ''Can the fine spirit of the Woosters be crushed?'' and he will offer you attractive odds against such a contingency.

I have four cats,” I pointed out. “I am never alone.” Not even in the bathroom. My fellow crazy cat ladies will totally understand that statement.

I know what’s coming you see. I know no one beats these odds and I know it’s a matter of getting used to that and realizing that you are expelled from your mother’s uterus as if shot from a cannon towards a barn door studded with old nail files and rusty hooks. It’s a matter of how you use up the intervening time in an intelligent and ironic way; and try not to do anything ghastly to your fellow creatures.

I had gone down to the woods for other purposes. But, wherever a man goes, men will pursue and paw him with their dirty institutions, and, if they can, constrain him to belong to their desperate odd-fellow society.

Hazelina opsjednutost Hoosierima diljem svijeta klasičan je primjer lažnog karassa, prividne ekipe što nema nikakve veze s onime što i kako Bog radi, klasičan primjer onoga što Bokonon zove granfalloon. Drugi primjeri granfalloona su Komunistička partija, Kćeri američke revolucije, General Electric Company, International Order of Odd Fellows – bilo koja nacija, bilo kada, bilo gdje. Kako nas Bokonon poziva da pjevamo s njim: „Ako želiš znati što je granfalloon Samo zaviri u napuhani balon

Their conversation ceased abruptly with the entry of an oddly-shaped man whose body resembled a certain vegetable. He was a thickset fellow with calloused and jaundiced skin and a patch of brown hair, a frizzy upheaval. We will call him Bell Pepper. Bell Pepper sidled up beside The Drippy Man and looked at the grilled cheese in his hand. The Drippy Man, a bit uncomfortable at the heaviness of the gaze, politely apologized and asked Bell Pepper if he would like one. “Why is one of your legs fatter than the other?” asked Bell Pepper. The Drippy Man realized Bell Pepper was not looking at his sandwich but towards the inconsistency of his leg sizes. “You always get your kicks pointing out defects?” retorted The Drippy Man. “Just curious. Never seen anything like it before.” “I was raised not to feel shame and hide my legs in baggy pants.” “So you flaunt your deformity by wearing short shorts?” “Like you flaunt your pockmarks by not wearing a mask?” Bell Pepper backed away, kicking wide the screen door, making an exit to a porch over hanging a dune of sand that curved into a jagged upward jab of rock. “He is quite sensitive,” commented The Dry Advisor. “Who is he?” “A fellow who once manipulated the money in your wallet but now curses the fellow who does.

An even more important philosophical contact was with the Austrian philosopher Ludwig Wittgenstein, who began as my pupil and ended as my supplanter at both Oxford and Cambridge. He had intended to become an engineer and had gone to Manchester for that purpose. The training for an engineer required mathematics, and he was thus led to interest in the foundations of mathematics. He inquired at Manchester whether there was such a subject and whether anybody worked at it. They told him about me, and so he came to Cambridge. He was queer, and his notions seemed to me odd, so that for a whole term I could not make up my mind whether he was a man of genius or merely an eccentric. At the end of his first term at Cambridge he came to me and said: “Will you please tell me whether I am a complete idiot or not?” I replied, “My dear fellow, I don’t know. Why are you asking me?” He said, “Because, if I am a complete idiot, I shall become an aeronaut; but, if not, I shall become a philosopher.” I told him to write me something during the vacation on some philosophical subject and I would then tell him whether he was complete idiot or not. At the beginning of the following term he brought me the fulfillment of this suggestion. After reading only one sentence, I said to him: “No, you must not become an aeronaut.” And he didn’t. The collected papers of Bertrand Russell: Last Philosophical Testament

We are the water in the river of civilization, and those fellow citizens who desire attention, who ride the boats on the river and wave to admiring crowds along the shore…well, they interest us less than they amuse us. We don’t envy them their prominence. We embrace our anonymity and the quiet that comes with it.

He was far from handsome certainly; and was drest in a snuff-coloured suit, of an uncouth make at the best, which, being shrunk with long wear, was twisted and tortured into all kinds of odd shapes; but notwithstanding his attire, and his clumsy figure, which a great stoop in his shoulders, and a ludicrous habit he had of thrusting his head forward, by no means redeemed, one would not have been disposed (unless Mr Pecksniff said so) to consider him a bad fellow by any means. He was perhaps about thirty, but he might have been almost any age between sixteen and sixty; being one of those strange creatures who never decline into an ancient appearance, but look their oldest when they are very young, and get it over at once.

Those who choose to live criminal lives are not the brightest among us. This truth inspires a question: If evil geniuses are so rare, why do so many bad people get away with so many crimes against their fellow citizens and, when they become leaders of nations, against humanity? Edmund Burke provided the answer in 1795: The only thing necessary for the triumph of evil is for good men to do nothing. I would only add this: It is also essential that good men and women not be educated and propagandized into believing that real evil is a myth and that all malevolent behavior is merely the result of a broken family’s or a failed society’s shortcomings, amenable to cure by counseling and by the application of new economic theory.

I am for that thing in your genome that demands it. I am for that thing which keeps you animals alive. I am, at most, a slice of monkey suspended within the stuff of universal intelligence. You are a monkey in nice clothes. In the harsh environment you refer to as a habitable planet, group behaviors are required to survive long enough to procreate. Since you are stupid monkeys, you have no natural affinity for group altruism. And so you have evolved a genetic pump that delivers pleasant chemicals to your monkey brains. One that is triggered by awe and fear of an anthropomorphism of your environment. Earth mothers. Sky gods. Bits of bush that catch fire. Interesting-looking rocks. An oddly-shaped branch. You’re not fussy. When your brain does this idiot work, you stop in front of that bump or stick and consider it fiercely. Other monkeys will, like as not, stop next to you and emulate you. Your genetic pump delivers morphine for your souls. You have your fellow monkeys join in. Perhaps so they can feel it too. Perhaps because you feel it might please the stick god to have more monkeys gaze at it in narcotic awe. The group must be defended. Because as many monkeys as possible must please the stick god, and you can continue to get your fix off praying to it. You draw up rules to organize and protect the group. Two hundred thousand years later, you put Adolf Hitler into power. Because you are, after all, just monkeys. I am your stash.

Human beings, who were created to live in harmony with each other, the earth, and God, now find themselves distanced from or at odds with their fellow humans, their physical surroundings, and their Lord. Redemption, then, consists in healing these breaches and restoring right relationships among all of these parties. The things we eat play a part in this. The contemporary American diet is too often a case study in alienation, consisting as it does of foods that come from all over the world and are available all of the time... just as global communication technologies erode the time people spend talking in person to people they actually know, so the constant availability of foods from all over the world erodes the connection people have to their own local environment and the foods associated with it.

One afternoon ... I was seized and put into jail, because ... I did not pay a tax to, or recognize the authority of, the state which buys men, women, and children, like cattle at the door of its senate house. I had gone down to the woods for other purposes. But, wherever a man goes, men will pursue and paw him with their dirty institutions, and, if they can, constrain him to belong to their desperate odd-fellow society.

I vote you read and we fellows will listen in rapt silence.” “And thus Kit is indoctrinated into the conspiracy to which all males belong,” Sophie muttered. “And you ladies don’t have conspiracies of your own?” He brought the child to his shoulder and started rubbing Kit’s little back. The sight sent odd tendrils of warmth drifting through Sophie’s insides. “We women are cooperative by nature; that’s different from conspiratorial.” She

He was far from handsome certainly; and was drest in a snuff-coloured suit, of an uncouth make at the best, which, being shrunk with long wear, was twisted and tortured into all kinds of odd shapes; but notwithstanding his attire, and his clumsy figure, which a great stoop in his shoulders, and a ludicrous habit he had of thrusting his head forward, by no means redeemed, one would not have been disposed (unless Mr Pecksniff said so) to consider him a bad fellow by any means.

Odd Fellows Chamber Music for 2013 will be in October this year To Participants in the Odd Fellows Youth Chamber Music Project: Because an elevator is being installed at the Lodge, probably during August, we have to change the date: Instead of the two-week August program, we will be holding a weekend Baroque Festival in October, with an emphasis on Bach. There will be groups of all sizes and levels. The Program will take place on October 19th and 20th, 2013. We will rehearse from 9:30 AM to 12 Noon, and from 1 PM to 5PM, on Saturday. We’ll be feeding you during the lunch break. The performance will be at 3 PM on Sunday October 20th. Reception after. We’ll still be keeping one person on each part, and without Conductors. We will be sending out applications soon. Probably the deadline will be July 1st. Hope you all can make it. If you know of anyone who has played in the past who hasn’t gotten this invitation, please have them contact us. We’re trying not leave anyone out. Cathy O’Connor Ted Seitz Reality has a well-known liberal bias.

Tomorrow his friends would gather at Josie's for coffee and doughnuts, and in his absence they would talk of [her] in the same way they had talked of that postal worker in the gorilla suit or the fellow who killed all those children. They would not do so maliciously, but because they had thought her curious and now found her death somehow threatening. After all, she had died here, in Hopewell––not in some other town in some other state. She had died here, where they lived, and she was someone they knew. Yes, she was odd, and it wasn't really any surprise that she had died of a heart attack blasting away at shadows with a shotgun, because [she] had done stranger things. But in the back of their minds was the conviction that she really wasn't so different than they were, and that if it could happen to her, it could happen to them. Truth was, you shared an uneasy sense of kinship with even the most unfortunate, disaffected souls; you felt you had known at least a few of them during your life. You had been children together, with children's hopes and dreams. The dark future that had claimed those few was never more than an arm's length away from everyone else. You knew that. You knew that a single misfortune could change your life forever, that you were vulnerable, and to protect yourself you wanted to know everything you could about why it had touched another and passed you by.



The usual notion of prayer is so absurd. How can those who know nothing about it, who pray little or not at all, dare speak so frivolously of prayer? A Carthusian, a Trappist will work for years to make of himself a man of prayer, and then any fool who comes along sets himself up as judge of this lifelong effort. If it were really what they suppose, a kind of chatter, the dialogue of a madman with his shadow, or even less—a vain and superstitious sort of petition to be given the good things of this world, how could innumerable people find until their dying day, I won't even say such great 'comfort'—since they put no faith in the solace of the senses—but sheer, robust, vigorous, abundant joy in prayer? Oh, of course—suggestion, say the scientists. Certainly they can never have known old monks, wise, shrewd, unerring in judgement, and yet aglow with passionate insight, so very tender in their humanity. What miracle enables these semi-lunatics, these prisoners of their own dreams, these sleepwalkers, apparently to enter more deeply each day into the pain of others? An odd sort of dream, an unusual opiate which, far from turning him back into himself and isolating him from his fellows, unites the individual with mankind in the spirit of universal charity! This seems a very daring comparison. I apologise for having advanced it, yet perhaps it might satisfy many people who find it hard to think for themselves, unless the thought has first been jolted by some unexpected, surprising image. Could a sane man set himself up as a judge of music because he has sometimes touched a keyboard with the tips of his fingers? And surely if a Bach fugue, a Beethoven symphony leave him cold, if he has to content himself with watching on the face of another listener the reflected pleasure of supreme, inaccessible delight, such a man has only himself to blame. But alas! We take the psychiatrists' word for it. The unanimous testimony of saints is held as of little or no account. They may all affirm that this kind of deepening of the spirit is unlike any other experience, that instead of showing us more and more of our own complexity it ends in sudden total illumination, opening out upon azure light—they can be dismissed with a few shrugs. Yet when has any man of prayer told us that prayer had failed him?

It is not easy to live alone, for man is a gregarious creature; especially in his youth, powerful instincts offer battle to such a way of life, and in utter solitude odd things may happen to the mind. I lived as a solitary, yes, but I made no pretence of acting the conventional hermit of the pious tract and the Eighteenth Century romance. With my weekly trips to Orleans to buy fresh bread and butter, my frequent visits to the Overlook, and my conversations with the men on night patrol, a mediaeval anchorite would have probably regarded me as a dweller in the market place. It was not this touch with my fellows, however, which alone sustained me. Dwelling thus upon the dunes, I lived in the midst of an abundance of natural life which manifested itself every hour of the day, and from being thus surrounded, thus enclosed within a great whirl of what one may call the life force, I felt that I drew a secret and sustaining energy. There were times, on the threshold of spring, when the force seemed as real as heat from the sun. A sceptic may smile and ask me to come to his laboratory and demonstrate; he may talk as he will of the secret workings of my own isolated and uninfluenced flesh and blood, but I think that those who have lived in nature, and tried to open their doors rather than close them on her energies, will understand well enough what I mean. Life is as much a force in the universe as electricity or gravitational pull, and the presence of life sustains life. Individuals may destroy individuals, but the life force may mingle with the individual life as a billow of fire may mingle for a moment with a candle flame.

Josh’s father felt Josh should bond with his fellow injured patients in the ward. This was something I really dissuaded Josh from doing. I didn’t want him to hear the hardships, battles, and frustrations that others were going through. I also didn’t want Josh to take on their fears and frustrations. We were always pleasant and polite to everyone else in the ward, but my only concern was Josh, and it was enough for us to focus just on his issues. I found the whole Acute Spinal Ward experience extremely negative and distressingly sad with no great healing or recovery objective. The message from the medical team was always, without fail, acceptance of the prognosis. This was totally the opposite message of what we presented and instilled into Josh. We slowly gained evidence that our non-traditional approach was working.

My passionate sense of social justice and social responsibility has always contrasted oddly with my pronounced lack of need for direct contact with other human beings and human communities. I am truly a “lone traveler” and have never belonged to my country, my home, my friends, or even my immediate family, with my whole heart; in the face of all these ties, I have never lost a sense of distance and a need for solitude—feelings which increase with the years. One becomes sharply aware, but without regret, of the limits of mutual understanding and consonance with other people. No doubt, such a person loses some of his innocence and unconcern; on the other hand, he is largely independent of the opinions, habits, and judgments of his fellows and avoids the temptation to build his inner equilibrium upon such insecure foundations.

Oddly enough, she was one of the most thorough-going sceptics he had ever met, and possibly (this was a theory he used to make up to account for her, so transparent in some ways, so inscrutable in others), possibly she said to herself, As we are a doomed race, chained to a sinking ship (her favourite reading as a girl was Huxley and Tyndall, and they were fond of these nautical metaphors), as the whole thing is a bad joke, let us, at any rate, do our part; mitigate the sufferings of our fellow-prisoners (Huxley again); decorate the dungeon with flowers and air-cushions; be as decent as we possibly can. Those ruffians, the Gods, shan’t have it all their own way—her notion being that the Gods, who never lost a chance of hurting, thwarting and spoiling human lives, were seriously put out if, all the same, you behaved like a lady.

I am lucky, Master Gill,” Mat said. “You just have a good meal waiting when I come back.” As he stood, he picked up the dice cup and spun the dice out beside the stones board for luck. The calico cat leaped down, hissing at him with her back arched. The five spotted dice came to rest, each showing a single pip. The Dark One’s Eyes. “That’s the best toss or the worst,” Gill said. “It depends on the game you are playing, doesn’t it. Lad, I think you mean to play a dangerous game. Why don’t you take that cup out into the common room and lose a few coppers? You look to me like a fellow who might like a little gamble. I will see the letter gets to the Palace safely.” “Coline wants you to clean the drains,” Mat told him, and turned to Thom while the innkeeper was still blinking and muttering to himself. “It doesn’t seem to make any odds whether I get an arrow in me trying to deliver that letter or a knife in my back waiting. It’s six up, and a half dozen down. Just you have that meal waiting, Thom.” He tossed a gold mark on the table in front of Gill. “Have my things put in a room, innkeeper. If it takes more coin, you will have it. Be careful of the big roll; it frightens Thom something awful.

Meeting the Prince of Wales Then I was asked to stay at the de Passes in July 1980 by Philip de Pass who is the son. ‘Would you like to come and stay for a couple of nights down at Petworth because we’ve got the Prince of Wales staying. You’re a young blood, you might amuse him.’ So I said ‘OK.’ So I sat next to him and Charles came in. He was all over me again and it was very strange. I thought ‘Well, this isn’t very cool.’ I thought men were supposed not to be so obvious, I thought this was very odd. The first night we sat down on a bale at the barbecue at this house and he’d just finished with Anna Wallace. I said: ‘You looked so sad when you walked up the aisle at Lord Mountbatten’s funeral.’ I said: ‘It was the most tragic thing I’ve ever seen. My heart bled for you when I watched. I thought, “It’s wrong, you’re lonely--you should be with somebody to look after you.”’ The next minute he leapt on me practically and I thought this was very strange, too, and I wasn’t quite sure how to cope with all this. Anyway we talked about lots of things and anyway that was it. Frigid wasn’t the word. Big F when it comes to that. He said: ‘You must come to London with me tomorrow. I’ve got to work at Buckingham Palace, you must come to work with me.’ I thought this was too much. I said: ‘No, I can’t.’ I thought ‘How will I explain my presence at Buckingham Palace when I’m supposed to be staying with Philip?’ Then he asked me to Cowes on Britannia and he had lots of older friends there and I was fairly intimidated but they were all over me like a bad rash. I felt very strange about the whole thing, obviously somebody was talking. I came in and out, in and out, then I went to stay with my sister Jane at Balmoral where Robert [Fellowes, Jane’s husband] was assistant private secretary [to the Queen]. I was terrified--shitting bricks. I was frightened because I had never stayed at Balmoral and I wanted to get it right. The anticipation was worse than actually being there. I was all right once I got in through the front door. I had a normal single bed! I have always done my own packing and unpacking--I was always appalled that Prince Charles takes 22 pieces of hand luggage with him. That’s before the other stuff. I have four or five. I felt rather embarrassed. I stayed back at the castle because of the press interest. It was considered a good idea. Mr and Mrs Parker-Bowles were there at all my visits. I was the youngest there by a long way. Charles used to ring me up and say: ‘Would you like to come for a walk, come for a barbecue?’ so I said: ‘Yes, please.’ I thought this was all wonderful.

I will always be grateful to have been the Democratic Party’s nominee and to have earned 65,844,610 votes from my fellow Americans. That number—more votes than any candidate for President has ever received, other than Barack Obama—is proof that the ugliness we faced in 2016 does not define our country. I want to thank everyone who welcomed me into their homes, businesses, schools, and churches over those two long, crazy years; every little girl and boy who ran into my arms at full speed or high-fived me with all their might; and the long chain of brave, adventurous people, stretching back generations, whose love and strength made it possible for me to lead such a rewarding life in the country I love. Thanks to them, despite everything else, my heart is full. I started this book with some words attributed to one of those pathbreakers, Harriet Tubman. Twenty years ago, I watched a group of children perform a play about her life at her former homestead in Auburn, New York. They were so excited about this courageous, determined woman who led slaves to freedom against all odds. Despite everything she faced, she never lost her faith in a simple but powerful motto: Keep going. That’s what we have to do now, too. In 2016, the U.S. government announced that Harriet Tubman will become the face of the $20 bill. If you need proof that America can still get it right, there it is.

Celia realized she'd shocked Mr. Pinter when his thick black brows drew together in a frown. His lean form seemed even more rigid than usual, and his angular features-the arrow of a nose and bladed jaw-even more stark. IN his severe morning attire of black serge and white linen, he radiated male disapproval. But why? He knew she was the only "hellion" left unmarried. Did he think she would let her brothers and sisters lose their inheritance out of some rebellious desire to thwart Gran's ultimatum? Of course he did. He'd been so kind and considerate during her recitation of the dream that she'd almost forgotten he hated her. Why else were his eyes, gray as slate after a storm, now so cold and remote? The blasted fellow was always so condescending and sure of himself, so...so... Male. "Forgive me, my lady," he said in his oddly raspy voice, "but I was unaware you had any suitors." Curse him for being right. "Well, I don't...exactly. There are men who might be interested but haven't gone so far as to offer marriage." Or even to show a partiality to her. "And you're hoping I'll twist their arms so they will?" She colored under his piercing gaze. "Don't be ridiculous." This was the Mr. Pinter she knew, the one who'd called her "a reckless society miss" and a "troublemaker." Not that she cared what he thought. He was like her brother's friends, who saw her as a tomboy because she could demonstrate a rifle's fine qualities. And like Cousin Ned. Scrawny bitch with no tits-you don't have an ounce of anything female on you. Curse Ned to hell.

Catherine Marks came to stand on the other side of the doorway as if she were a fellow sentinel guarding the castle gate. Leo glanced at her covertly. She was dressed in lavender, unlike her usual drab of colors. Her mousy brown hair was pulled back into such a tight chignon as to make it difficult for her to blink. The spectacles sat oddly on her nose, one of the wire earpieces crimped. It gave her the appearance of a befuddled owl. "What are you looking at?" she asked tersely. "Your spectacles are crooked," Leo said, trying not to smile. She scowled. "I tried to fix them, but it only made them worse." "Give them to me." Before she could object, he took them from her face and began to fiddle with the bent wire. She spluttered in protest. "My lord, I didn't ask you to- if you damage them-" "How did you bend the earpiece?" Leo asked, patiently straightening the wire. "I dropped them on the floor, and as I was searching, I stepped on them." "Nearsighted, are you?" "Quite." Having reshaped the earpiece, Leo scrutinized the spectacles carefully. "There." He began to give them to her and paused as he stared into her eyes, all blue, green, and gray, contained in distinct dark rims. Brilliant, warm, changeable. Like opals. Why had he never noticed them before? Awareness chased over him, making his skin prickle as if exposed to a sudden change in temperature. She wasn't plain at all. She was beautiful, in a fine, subtle way, like winter moonlight, or the sharp linen smell of daisies. So cool and pale... delicious. For a moment, Leo couldn't move.

Ah yes, the people concerned. That is very important. You remember, perhaps, who they were?’ Depleach considered. ‘Let me see-it’s a long time ago. There were only five people who were really in it, so to speak-I’m not counting the servants-a couple of faithful old things, scared-looking creatures-they didn’t know anything about anything. No one could suspect them.’ ‘There are five people, you say. Tell me about them.’ ‘Well, there was Philip Blake. He was Crale’s greatest friend-had known him all his life. He was staying in the house at the time.He’s alive. I see him now and again on the links. Lives at St George’s Hill. Stockbroker. Plays the markets and gets away with it. Successful man, running to fat a bit.’ ‘Yes. And who next?’ ‘Then there was Blake’s elder brother. Country squire-stay at home sort of chap.’ A jingle ran through Poirot’s head. He repressed it. He mustnot always be thinking of nursery rhymes. It seemed an obsession with him lately. And yet the jingle persisted. ‘This little pig went to market, this little pig stayed at home…’ He murmured: ‘He stayed at home-yes?’ ‘He’s the fellow I was telling you about-messed about with drugs-and herbs-bit of a chemist. His hobby. What was his name now? Literary sort of name-I’ve got it. Meredith. Meredith Blake. Don’t know whether he’s alive or not.’ ‘And who next?’ ‘Next? Well, there’s the cause of all the trouble. The girl in the case. Elsa Greer.’ ‘This little pig ate roast beef,’ murmured Poirot. Depleach stared at him. ‘They’ve fed her meat all right,’ he said. ‘She’s been a go-getter. She’s had three husbands since then. In and out of the divorce court as easy as you please. And every time she makes a change, it’s for the better. Lady Dittisham-that’s who she is now. Open anyTatler and you’re sure to find her.’ ‘And the other two?’ ‘There was the governess woman. I don’t remember her name. Nice capable woman. Thompson-Jones-something like that. And there was the child. Caroline Crale’s half-sister. She must have been about fifteen. She’s made rather a name for herself. Digs up things and goes trekking to the back of beyond. Warren-that’s her name. Angela Warren. Rather an alarming young woman nowadays. I met her the other day.’ ‘She is not, then, the little pig who cried Wee Wee Wee…?’ Sir Montague Depleach looked at him rather oddly. He said drily: ‘She’s had something to cry Wee-Wee about in her life! She’s disfigured, you know. Got a bad scar down one side of her face. She-Oh well, you’ll hear all about it, I dare say.’ Poirot stood up. He said: ‘I thank you. You have been very kind. If Mrs Crale didnot kill her husband-’ Depleach interrupted him: ‘But she did, old boy, she did. Take my word for it.’ Poirot continued without taking any notice of the interruption. ‘Then it seems logical to suppose that one of these five people must have done so.’ ‘One of themcould have done it, I suppose,’ said Depleach, doubtfully. ‘But I don’t see why any of themshould. No reason at all! In fact, I’m quite sure none of themdid do it. Do get this bee out of your bonnet, old boy!’ But Hercule Poirot only smiled and shook his head.

The problem was revealed most clearly by the Supreme Judicial Court of Massachusetts in the recent Goodridge case, the case in which the Court in effect overturned the traditional laws of marriage and installed same-sex marriage. Quite central to the argument of the majority of four judges in that case was the insistence that procreation is not a requirement of marriage, and that the laws on marriage “do not privilege procreative heterosexual intercourse between married people above every other form of adult intimacy.” But the Court opened itself here to more than it realized, for by the same reasoning one may say that marriage should be open to uncles and nieces, father and daughters, who happen to be sterile and intimate. Or to the man willing to have a vasectomy in order to marry his mother? And yet, more than that: if people of the same sex may marry, why would the arrangement not be open to a father and son? We have seen cases of incest, as bizarre as they may seem, just as we’ve seen things as odd as the fellow in Maine who sought a license to marry his dog, or the fellow in Denver a few years ago who sought to marry his horse. The impulse is there, and once again it matters not at all in principle that these are rare cases. Until recently it has been rare to see people of the same sex wishing to marry. The fact that there may only be a handful of cases does not relieve us of the need to explain the grounds of principle on which we would deny these claims of marriage—once we move out of that framework of marriage as a union between a man and a woman.

The artillery and mortars had been silent for at least the past few hours. After awhile the rabbi stopped initiating new songs. He took a few more sips of wine and sat for a time, almost shining in obvious pleasure, and yet reflective and silent. All watched him, and after a few minutes he spoke again in his odd Moroccan/Brooklyn accent. "The weapons of a Jew are prayer and mitzvot. Tonight we are arming ourselves with mitzvot like the finest suit of armor ever made. Better than a ceramica," he said, referring to the bullet-proof flak vests worn by many Israeli soldiers by their street name. "By the mere act of sitting and eating and drinking, because we are doing so in a sukkah at the time that our Creator told us to do so, we acquire for ourselves a heavenly shield more powerful than any missile or tank." He let those words settle in as he beamed at all present at the table and standing in the sukkah. "A mitzvah—carrying out HaShem's commandment or doing a good deed, such as an act of kindness towards your fellow human being—creates a heavenly smell, a wonderful odor that is both spiritual and physical. When the Creator of the whole universe commanded the Jewish people to bring sacrifices upon His holy altar, and they did so exactly as he had instructed them, the Torah says that it created a Re-ach Tov, a good and wonderful scent, that pleased the Ribbono Shel-Olam. And in those moments when the Jewish people acted on the instructions of their Creator, there was a kesher and a devekus, a tie and a drawing closer, between the Jewish people and their Creator.

National Socialism nurtured racism. In reality there are only two races, namely the "race" of decent people and the "race" of people who are not decent. And "segregation" runs straight through all nations and within every single nation straight through all parties. Even in the concentration camps one came across halfway decent fellows here and there among the SS men-just as one came across the odd scoundrel or two among the prisoners. not to mention the Capos. That decent people are in the minority, that they have always been a minority and are likely to remain so is something we must come to terms with. Danger only threatens when a political system sends those not-decent people, i.e., the negative element of a nation, to the top. And no nation is immune from doing this, and in this respect every nation is in principle capable of a Holocaust! In support of this we have the sensational results of scientific experiments in the field of social psychology, for which we owe thanks to an American; they are known as the Milgram Experiment. If we want to extract the political consequences from all this, we should assume that there are basically only two styles of politics, or perhaps better said, only two types of politicians: the first are those believe that the end justifies the means, and that could be any means...While the other type of politician knows very well that there are mans that could desecrate the holiest end. And it is this type of politician whom I trust, despite the clamor around the year 1988, and the demands of the day, not to mention of the anniversary, trust to hear the voice of reason and to ensure that all who are of goodwill, stretch out their hands to each other, across all the graves and across all divisions.

men having power too often misapplied it; that though we made slaves of the negroes, and the Turks made slaves of the Christians, I believed that liberty was the natural right of all men equally. This he did not deny, but said the lives of the negroes were so wretched in their own country that many of them lived better here than there. I replied, "There is great odds in regard to us on what principle we act"; and so the conversation on that subject ended. I may here add that another person, some time afterwards, mentioned the wretchedness of the negroes, occasioned by their intestine wars, as an argument in favor of our fetching them away for slaves. To which I replied, if compassion for the Africans, on account of their domestic troubles, was the real motive of our purchasing them, that spirit of tenderness being attended to, would incite us to use them kindly that, as strangers brought out of affliction, their lives might be happy among us. And as they are human creatures, whose souls are as precious as ours, and who may receive the same help and comfort from the Holy Scriptures as we do, we could not omit suitable endeavors to instruct them therein; but that while we manifest by our conduct that our views in purchasing them are to advance ourselves, and while our buying captives taken in war animates those parties to push on the war, and increase desolation amongst them, to say they live unhappily in Africa is far from being an argument in our favor. I further said, the present circumstances of these provinces to me appear difficult; the slaves look like a burdensome stone to such as burden themselves with them; and that if the white people retain a resolution to prefer their outward prospects of gain to all other considerations, and do not act conscientiously toward them as fellow-creatures, I believe that burden will grow heavier and heavier, until times change in a way disagreeable to us. The person appeared very serious, and owned that in considering their condition and the manner of their treatment in these provinces he had sometimes thought it might be just in the Almighty so to order it.

Yes, he was down at the edge of the garden on this side, standing by the fence. I thought”—he hesitated, looking down into his glass—“I rather thought he was looking up at your window.” “My window? How extraordinary!” I couldn’t repress a mild shiver, and went across to fasten the shutters, though it seemed a bit late for that. Frank followed me across the room, still talking. “Yes, I could see you myself from below. You were brushing your hair and cursing a bit because it was standing on end.” “In that case, the fellow was probably enjoying a good laugh,” I said tartly. Frank shook his head, though he smiled and smoothed his hands over my hair. “No, he wasn’t laughing. In fact, he seemed terribly unhappy about something. Not that I could see his face well; just something about the way he stood. I came up behind him, and when he didn’t move, I asked politely if I could help him with something. He acted at first as though he didn’t hear me, and I thought perhaps he didn’t, over the noise of the wind, so I repeated myself, and I reached out to tap his shoulder, to get his attention, you know. But before I could touch him, he whirled suddenly round and pushed past me and walked off down the road.” “Sounds a bit rude, but not very ghostly,” I observed, draining my glass. “What did he look like?” “Big chap,” said Frank, frowning in recollection. “And a Scot, in complete Highland rig-out, complete to sporran and the most beautiful running-stag brooch on his plaid. I wanted to ask where he’d got it from, but he was off before I could.” I went to the bureau and poured another drink. “Well, not so unusual an appearance for these parts, surely? I’ve seen men dressed like that in the village now and then.” “Nooo …” Frank sounded doubtful. “No, it wasn’t his dress that was odd. But when he pushed past me, I could swear he was close enough that I should have felt him brush my sleeve—but I didn’t. And I was intrigued enough to turn round and watch him as he walked away. He walked down the Gereside Road, but when he’d almost reached the corner, he … disappeared. That’s when I began to feel a bit cold down the backbone.

he was no mountaineer when he decided to climb the Hindu Kush. A few days scrambling on the rocks in Wales, enchantingly chronicled here, were his sole preparation. It was not mountaineering that attracted him; the Alps abound in opportunities for every exertion of that kind. It was the longing, romantic, reasonless, which lies deep in the hearts of most Englishmen, to shun the celebrated spectacles of the tourist and without any concern with science or politics or commerce, simply to set their feet where few civilized feet have trod. An American critic who read the manuscript of this book condemned it as ‘too English’. It is intensely English, despite the fact that most of its action takes place in wildly foreign places and that it is written in an idiomatic, uncalculated manner the very antithesis of ‘Mandarin’ stylishness. It rejoices the heart of fellow Englishmen, and should at least illuminate those who have any curiosity about the odd character of our Kingdom. It exemplifies the essential traditional (some, not I, will say deplorable) amateurism of the English. For more than two hundred years now Englishmen have been wandering about the world for their amusement, suspect everywhere as government agents, to the great embarrassment of our officials. The Scotch endured great hardships in the cause of commerce; the French in the cause of either power or evangelism. The English only have half (and wholly) killed themselves in order to get away from England. Mr Newby is the latest, but, I pray, not the last, of a whimsical tradition. And in his writing he has all the marks of his not entirely absurd antecedents. The understatement, the self-ridicule, the delight in the foreignness of foreigners, the complete denial of any attempt to enlist the sympathies of his readers in the hardships he has capriciously invited; finally in his formal self-effacement in the presence of the specialist (with the essential reserve of unexpressed self-respect) which concludes, almost too abruptly, this beguiling narrative – in all these qualities Mr Newby has delighted the heart of a man whose travelling days are done and who sees, all too often, his countrymen represented abroad by other, new and (dammit) lower types. Dear reader, if you have any softness left for the idiosyncrasies of our rough island race, fall to and enjoy this characteristic artifact. EVELYN

The Comte de Chagny was right; no gala performance ever equalled this one. All the great composers of the day had conducted their own works in turns. Faure and Krauss had sung; and on that evening, Christine Daaé had revealed her true self, for the first time, to the astonished and and enthusiastic audience. Gounod had conducted the Funeral March of a Marionette; Reyer, his beautiful overture to Siguar; Saint Saëns, the Danse Macabre and a Rêverie Orientale, Massenet, an unpublished Hungarian march; Guiraud, his Carnaval; Delibes, the Valse lente from Sylvia and the Pizzicati from Coppelia. Mlle. Krauss had sung the bolero in the Vespri Siciliani; and Mlle. Denise Bloch the drinking song in Lucrezia Borgia. But the real triumph was reserved for Christine Daaé, who had begun by singing a few passages from Romeo and Juliet. It was the first time that the young artist sang in this work of Gounod, which had not been transferred to the Opera and which was revived at the the old Theatre Lyrique by Mme. Carvalho. Those who heard her say that her voice, in these passages, was seraphic; but this was nothing to the superhuman notes that she gave forth in the prison scene and the final trio in Faust, which she sang in the place of La Carlotta, who was ill. No one had ever heard or seen anything like it. Daaé revealed a new Margarita that night, a Margarita of a splendor, a radiance hitherto unsuspected. The whole house went mad, rising to it its feet, shouting, cheering, clapping, while Christine sobbed and fainted in the arms of her fellow-singers and had to be carried to her dressing-room. A few subscribers, however, protested. Why had so great a treasure been kept from them all that time? Till then, Christine Daaé had played a good Siebel to Carlotta's rather too splendidly material Margarita. And it had needed Carlotta's incomprehensible and inexcusable absence from this gala night for the little Daaé, at a moment's warning, to show all that she could do in a part of the programme reserved for the Spanish diva! Well, what the subscribers wanted to know was, why had Debienne and Poligny applied to Daaé, when Carlotta was taken ill? Did they know of her hidden genius? And, if they knew of it, why had they kept it hidden? And why had she kept it hidden? Oddly enough, she was not known to have a professor of singing at that moment. She had often said she meant to practice alone for the future. The whole thing was a mystery.

The Pakistani film International Gorillay (International guerillas), produced by Sajjad Gul, told the story of a group of local heroes - of the type that would, in the language of a later age, come to be known as jihadis, or terrorists - who vowed to find and kill an author called "Salman Rushdie" . The quest for "Rushdie" formed the main action of the film and "his" death was the film's version of happy ending. "Rushdie" himself was depicted as a drunk, constantly swigging from a bottle, and a sadist. He lived in what looked very like a palace on what looked very like an island in the Philippines (clearly all novelists had second homes of this kind), being protected by what looked very like the Israeli Army (this presumably being a service offered by Israel to all novelists), and he was plotting the overthrow of Pakistan by the fiendish means of opening chains of discotheques and gambling dens across that pure and virtuous land, a perfidious notion for which, as the British Muslim "leader" Iqbal Sacranie might have said, death was too light a punishment. "Rushdie" was dressed exclusively in a series of hideously coloured safari suits - vermilion safari suits, aubergine safari suits, cerise safari suits - and the camera, whenever it fell upon the figure of this vile personage, invariably started at his feet and then panned [sic] with slow menace up to his face. So the safari suits got a lot of screen time, and when he saw a videotape of the film the fashion insult wounded him deeply. It was, however, oddly satisfying to read that one result of the film's popularity in Pakistan was that the actor playing "Rushdie" became so hated by the film-going public that he had to go into hiding. At a certain point in the film one of the international gorillay was captured by the Israeli Army and tied to a tree in the garden of the palace in the Philippines so that "Rushdie" could have his evil way with him. Once "Rushdie" had finished drinking form his bottle and lashing the poor terrorist with a whip, once he had slaked his filthy lust for violence upon the young man's body, he handed the innocent would-be murderer over to the Israeli soldiers and uttered the only genuinely funny line in the film. "Take him away," he cried, "and read to him from The Satanic Verses all night!" Well, of course, the poor fellow cracked completely. Not that, anything but that, he blubbered as the Israelis led him away. At the end of the film "Rushdie" was indeed killed - not by the international gorillay, but by the Word itself, by thunderbolts unleashed by three large Qurans hanging in the sky over his head, which reduced the monster to ash. Personally fried by the Book of the Almighty: there was dignity in that.

A fellow traveller in nascent fascism, and another founder of the Vigilante Society, was the elderly and sinister Dr J.H. Clarke. He was chief consulting physician to the Homeopathic Hospital, Bloomsbury, a profession at odds with his self-proclaimed mission to protect England from the Church of Rome. He also adhered to an unpleasant strain of scientific, Malthusian racism.

While the family and servants gathered reverently to view the magnificent creation, Kathleen took West’s arm and tugged him out of the room. “Something is going on here,” she said. “I want to know the real reason why the earl has invited Mr. Winterborne.” They stopped in the space beneath the grand staircase, behind the tree. “Can’t he show hospitality to a friend without an ulterior motive?” West parried. She shook her head. “Everything your brother does has an ulterior motive. Why has he invited Mr. Winterborne?” “Winterborne has his finger in many pies. I believe Devon hopes to benefit from his advice, and at some future date enter into a business deal with him.” That sounded reasonable enough. But her intuition still warned that there was something fishy about the situation. “How did they become acquainted?” “About three years ago, Winterborne was nominated for membership at two different London clubs, but was rejected by both of them. Winterborne is a commoner, his father was a Welsh grocer. So after hearing the sniggering about how Winterborne had been refused, Devon arranged to have our club, Brabbler’s, offer a membership to him. And Winterborne never forgets a favor.” “Brabbler’s?” Kathleen repeated. “What an odd name.” “It’s the word for a fellow who tends to argue over trifles.” West looked down and rubbed at a sticky spot of sap on the heel of his hand. “Brabbler’s is a second-tier club for those who aren’t allowed into White’s or Brooks’s, but it includes some of the most successful and clever men in London.” “Such as Mr. Winterborne.” “Just so.

Brabbler’s?” Kathleen repeated. “What an odd name.” “It’s the word for a fellow who tends to argue over trifles.” West looked down and rubbed at a sticky spot of sap on the heel of his hand. “Brabbler’s is a second-tier club for those who aren’t allowed into White’s or Brooks’s, but it includes some of the most successful and clever men in London.” “Such as Mr. Winterborne.” “Just so.” “What is he like? What is his character?” West shrugged. “He’s a quiet sort, but he can be as charming as the devil if it suits him.” “Is he young or old?” “Thirty years, or thereabouts.” “And his appearance? Is he well-favored?” “The ladies certainly seem to think so. Although with his fortune, Winterborne could look like a toad and they would still flock to him.” “Is he a good man?” “One doesn’t acquire a fortune by being a choirboy.

There are many faces to the horrors of war-- decimation, mutilation, barbarity, and, of course, death itself. But one of the most savage and dehumanizing consequences of armed conflict is the prison system that springs up to house enemy combatants--and ordinary citizens too. These hellish camps encapsulate the lowest depths of human depravity; ruled by violence and degeneracy, political prisoners are forced to endure unthinkable conditions and unchecked cruelty--all without any chance of reprieve. Uta Christensen's latest novel, Caught: Surviving the Turbulent River of Life, chronicles this appalling consequence of war, weaving a narrative of atrocity that, despite its artful inventions and complex characters, is so starkly based on grim realities... that one cannot help but shudder. Caught tells the story of Janos, a young German boy kidnapped by the Nazis during WWII--and forced into a Russian prison camp. There, Janos must survive against all odds, fighting off starvation and death at every turn as the years march on... and he becomes a man. It is, in fact, within the hardships of this very crucible, that Janos thrives, overcoming the frailties and ignobilities of existence to discover friendship, compassion, and love--making him into the apotheosis of an upstanding, self-reliant citizen: a true model to all his fellow countrymen. Told in flashbacks, Caught: Surviving the Turbulent River of Life explores the intricate nature of suffering and memory, delving into the complexities of how the past--even the most vicious episodes--informs the present... and the very nature of the self. Uta Christensen, with striking prose and a poetic sensibility, brings the darker chapters of history to life in such a way that one is instantly captivated by a concurrent horror and pity, a sense of tragedy, but too a catharsis in overcoming, in human resilience and beauty itself. A truly breathtaking novel, Caught is a tour de force of literary perfection; poignant, unremitting, and painfully real, this book is essential reading for all those willing to face hard truths--and grow from them.

How the devil do you do that?” Lyle smiled down at her. What a braw lassie she was to own the attraction raging between them. “Magic,” he said, and again, he wasn’t entirely joking. “I don’t want to kiss you,” she growled. “Then you touch me, and—” “The world disappears.” “You feel it, too?” she asked, sounding as displeased as if she’d caught him eating peas off his knife at a state dinner. “My dear, I’m completely besotted.” His declaration didn’t please her. “This is stupid. I don’t know you.” She paused. “I’m not even sure I like you.” “Another kiss might help you decide.” He linked his arms around her waist. “I’m really an excellent fellow.” She regarded him from under lowered brows. “I have my father’s pistol.” The masquerade had served its purpose, but the time for disguises passed. “That’s an odd item for a wee housemaid to have in her possession,” he said in a silky tone. She was so lost in the sensual storm sparking between them, she needed a few seconds to realize what he meant. “My…my father is the gamekeeper here,” she stammered. He grinned with evil satisfaction. “Even odder that he’s got time for that, between the estate, a string of racehorses, and his parliamentary work, Miss Warren.” A beat of silence, while she stared appalled at him. Another. “You know who I am.” She sounded like she accused him of murder.

Smiley presented an odd figure to his fellow passengers – a little fat man, rather gloomy, suddenly smiling, ordering a drink. The young, fair-haired man beside him examined him closely out of the corner of his eye. He knew the type well – the tired executive out for a bit of fun. He found it rather disgusting.

Anyone who saw Albert Einstein trudging along the sidewalks of Princeton University with a briar pipe hanging out of his mouth might have assumed the odd fellow in the old, frumpy overcoat and socks that didn’t match was a hobo.

and my fellow-prisoners,

Said by Merlin There was just such a man when I was young—an Austrian who invented a new way of life and convinced himself that he was the chap to make it work. He tried to impose his reformation by the sword, and plunged the civilized world into misery and chaos. But the thing which this fellow had overlooked, my friend, was that he had a predecessor in the reformation business, called Jesus Christ. Perhaps we may assume that Jesus knew as much as the Austrian did about saving people. But the odd thing is that Jesus did not turn the disciples into storm troopers, burn down the Temple at Jerusalem, and fix the blame on Pontius Pilate. On the contrary, he made it clear that the business of the philosopher was to make ideas available, and not to impose them on people.

The young detectives arrived at their boathouse just as Chet came rumbling along in his father’s farm truck. On the rear of it was an odd-shaped contraption hidden under a tarpaulin. Chet pulled up and hopped out. “Now for the unveiling!” he announced. “If you fellows were wearing hats, I’d tell you to hold onto them real tight. You’re in for a whale of a treat!

I met people on hundreds of islands, and I found far more in common than unique among us. We are not special . . . which is special. We have the same fears, the same hopes, the same love of overcoming odds, the same addiction to our fellow man and our tools, such that the loss of them fills us with the greatest of dreads. That’s what makes us human. That’s our story.

But what really caught her attention was the small article on page 3 about the first native professional nurse in South Africa: Cecilia Makiwane. Vera hadn’t heard of her before but in her heart she saluted this fellow nurse who came from a poor mission family and against all odds had passed the Cape Colonial Medical Council examination in December 1907 and was now actively encouraging other young native women to follow in her footsteps.

In an unusually vociferous outburst of indignation at a meeting in the Independent Order of Odd Fellows’ hall at Settleville, Major Guest referred to it as “the fell blight of Maydewism.” When a physician discovers a new and especially malignant disease his school of practice compliments him by naming the malady after him; when a political leader develops a political system of his own, his opponents, although actuated by different motives, do the same thing, which may be taken as an absolute sign that the person in question has made some sincere enemies at least.

Isn’t it an odd thing that doubting doctrines and dogmas not fully articulated until the Middle Ages can make you a heretic? Admitting to your pastor or priest that you doubt God, the Church, or the Bible can get you excommunicated. Yet treating your fellow human beings as though they were worthless scum will get you elected to the parish council (or to the U.S. Congress). Being open and honest about your faith—or lack thereof—will gain you ridicule and contempt. But take heart, fellow Christians. If you pretend everything is good, and that you are a faithful believer in all things, you most certainly will gain the respect of everyone in your community. Well, except the most important person of all—the guy who railed against hypocrisy: Jesus of Nazareth.

How can there be a moral sense if everywhere we find cruelty and combat, sometimes on a monstrous scale? One rather paradoxical answer is that man’s attacks against his fellow man reveal his moral sense because they express his social nature. Contrary to Freud, it is not simply their innate aggressiveness that leads men to engage in battles against their rivals; contrary to Hobbes, it is not only to control their innate wildness that men create governments. Men are less likely to fight alone against one other person than to fight in groups against other groups. It is the desire to earn or retain the respect and good will of their fellows that keeps soldiers fighting even against fearsome odds, leads men to accept even the more distorted or implausible judgments of their peers, and persuades many of us to devalue the beliefs and claims of outsiders.

He sometimes wondered what it might be like to take to his bed until it was over, and remembered a fellow priest who, when he felt the horrors approaching, would hole up in the grimmest boarding house in the most depressing town he could find, in order to plumb the slough of despond. The idea was, that after hitting rock bottom, he would emerge into a world in which anything would seem better than his most recent experience. The town his friend had chosen to confront every demon known to man, Sidney remembered, was Ipswich. It seemed an odd choice.

once read a joke describing the extreme inferiority complex facilitating social equality. A journalist had ended up in Hell. He looked around and saw great bonfires with big pots placed on top, one pot for each ideology in which people were boiling. Demons stood guard beside each pot, so no one could escape from them. Except, no guards stood by the Marxist pot. Thinking this was odd, he sought advice from the Devil and asked, “Why is the Marxist pot the only pot without guards?” The Devil replied, “No need for them! Should anyone try to pull themselves up, their fellow citizens will make sure to pull them back down again.

For a moment, nothing moved but the shredded half of the Jolly Roger flag on top of the mast. The deck was deserted, except for Samantha. But someone else had to be on board. In spite of a large fake wheel at the stern, I knew the boat was controlled from inside the cabin. There had also been a lounge in there, with a refreshment stand. Somebody must be down there, working the controls. But how many? Just Bobby Acosta? Or enough of his fellow cannibals to make things dicey for the good guys, who oddly enough included me tonight? The

Why the sigh, love?” “This has happened too fast, and I am not at all at peace with it. I like you, Lucas, I like you a very great deal…” Whatever arguments she was trying to resurrect, they died on another sigh as Deene started massaging her neck. “I like you a very great deal too, and we’ll manage, Eve. Trust me on that. I’ll call on you tomorrow before I head into Town, and expect to see you there forthwith. No leaving me to face all the good wishes myself, if you please.” The longer he worked at the tense muscles of her neck, the more she rested against him. “Give me a week, Lucas.” “Do something for me.” She was becoming a warm, boneless press of female against him with results as predictable as they were inappropriate. “What?” “Drive out. Take that little fellow who was in the traces today, hitch up one of your sister Sophie’s great beasts, but don’t hole up here and fret yourself into a decline. Drive out, Eve Windham. Get into the sunshine, call on the neighbors with your news, let Her Grace show you off a bit, but get the ribbons into your hands again soon.” She pulled away a little to peer up at him. “This is an odd request, but I’ll tend to it.” “And my only request until I can squire you about in Town.” She blinked. “My headache feels better.” He’d been able to ease her headache, and she liked him a very great deal. Deene kissed her cheek, waited until she’d disappeared into her room, then strode off to have that drink His Grace had mentioned. Eve had agreed to drive out. A celebration was, indeed, in order. ***

I knew the Tam were already a success by the greeting I got. The women in their canoes in the middle of the lake called out loud hellos that I heard over my engine, and a few men and children came down to the beach and gave me big floppy Tam waves. A noticeable shift from the chary welcome we’d received six weeks earlier. I cut the engine and several men came and pulled the boat to shore, and without my having to say a word two swaybacked young lads with something that looked like red berries woven in their curled hair led me up a path and down a road, past a spirit house with an enormous carved face over the entryway—a lean and angry fellow with three thick bones through his nose and a wide open mouth with many sharp teeth and a snake’s head for a tongue. It was much more skilled than the Kiona’s rudimentary depictions, the lines cleaner, the colors—red, black, green, and white—far more vivid and glossy, as if the paint were still wet. We passed several of these ceremonial houses and from the doorways men called down to my guides and they called back. They took me in one direction then, as if I wouldn’t notice, turned me around and doubled back down the same road past the same houses, the lake once again in full view. Just when I thought their only plan was to parade me round town all day, they turned a corner and stopped before a large house, freshly built, with a sort of portico in front and blue-and-white cloth curtains hanging in the windows and doorway. I laughed out loud at this English tea shop encircled by pampas grass in the middle of the Territories. A few pigs were digging around the base of the ladder. From below I heard footsteps creaking the new floor. The cloth at the windows and doors puffed in and out from the movement within. ‘Hallo the house!’ I’d heard this in an American frontier film once. I waited for someone to emerge but no one did, so I climbed up and stood on the narrow porch and knocked on one of the posts. The sound was absorbed by the voices inside, quiet, nearly whispery, but insistent, like the drone of a circling aeroplane. I stepped closer and pulled the curtain aside a few inches. I was struck first by the heat, then the smell. There were at least thirty Tam in the front room, on the floor or perched oddly on chairs, in little groups or even alone, everyone with a project in front of them. Many were children and adolescents, but

did not want to leave home on Passover, the last seder we spent together. I answered immediately, thanked for the invitation but explained that Passover happened to be at the same time and that I had to celebrate it with my parents. My fellow student had not been aware that I was Jewish for I had spoken with such knowledge about the Christian religion. It must have come as a shock, a surprise. However, after the Easter vacation, he hardly said `hallo' to me, he absolutely ignored me. I thought how odd I would have felt, had they found out about my Jewishness while I was their house guest. This incident happened during my first semester at Columbia.

Such a shame that I didn’t get to say good-bye to my fellow inmates,” he said sarcastically. “Actually, Puchalski was the only guy I liked. I still can’t figure out what got into him.” As Jordan used her chopsticks to pick up a piece of hamachi, she decided it was best to get her brother off that topic as fast as possible. “Sounds like he just snapped.” “But why would he have a fork in his shoe?” Kyle mused. “That makes me think he was planning the attack, which doesn’t make sense.” Let it go, Kyle. She shrugged. “Maybe he always keeps a fork in his shoe. Who understands why any of these felon types do what they do?” “Hey. I am one of those felon types.” Grey tipped his glass of wine. “And who would’ve thought you would do what you did?” “It was Twitter,” Kyle mumbled under his breath. Maybe we should change the subject,” Jordan suggested, sensing the conversation could only spiral downward from there. “Okay. Let’s talk about you instead,” Grey said. “I never asked—how did Xander’s party go?” Now there was a potential land mine of a topic. “It went fine. Pretty much the same party as usual.” Except for a little domestic espionage. She threw Kyle a look, needing help. Change the subject. Fast. He stared back cluelessly. Why? She glared. Just do it. He made a face. All right, all right. “Speaking of wine, Jordo, how was your trip to Napa?” Great. Leave it to her genius of a brother to pick the other topic she wanted to avoid. “I visited that new winery I told you about. We should have a deal this week so that my store will be the first to carry their wine in the Chicago area.” Grey’s tone was casual. “Did you bring Tall, Dark, and Smoldering with you on the trip?” Jordan set down her chopsticks and looked over at her father. He smiled cheekily as he took a sip of his wine. “You read Scene and Heard, too?” she asked. Grey scoffed at that. “Of course not. I have people read it for me. Half the time, it’s the only way I know what’s going on with you two. And don’t avoid the question. Tell us about this new guy you’re seeing. I find it very odd that you’ve never mentioned him.” He fixed his gaze on her like the Eye of Sauron. Jordan took a deep breath, suddenly very tired of the lies and the secret-agent games. Besides, she had to face the truth at some point. “Well, Dad, I don’t know if you have to worry about Tall, Dark, and Smoldering anymore. He’s not talking to me right now.” Kyle’s face darkened. “Tall, Dark, and Smoldering sounds like a moron to me.” Grey nodded, his expression disapproving. “I agree. You can do a lot better than a moron, kiddo.” “Thanks. But it’s not that simple. His job presents some . . . challenges.” That was definitely the wrong thing to say. “Why? What kind of work does he do?” her father asked immediately. Jordan stalled. Maybe she’d overshot a little with the no more lies promise. She threw Kyle another desperate look. Do something. Again. Kyle nodded. I’m on it. He eased back in his chair and stretched out his intertwined hands, limbering up his fingers. “Who cares what this jerk does? Send me his e-mail address, Jordo—I’ll take care of it. I can wreak all sorts of havoc on Tall, Dark, and Smoldering’s life in less than two minutes.” With an evil grin, he mimed typing at a keyboard. Their father looked ready to blow a gasket. “Oh no—you do not get to make the jokes,” he told Kyle. “Jordan and I make the jokes. You’ve been out of prison for four days and I seriously hope you learned your lesson, young man . . .

It's, yeah, because you're answering my questions." "Is it not possible that the sounds I am emitting simply conform by coincidence to the conditions of a response to your question? " " If you accept that, wouldn't that mean fellow human beings could be talking without actually holding a conversation? " Why am I having a serious discussion with a cat? The stray calico Shamisen licked his front paw and scratched under his ear. " You are absolutely correct. You and the young lady over there could engage in actions that would make it appear as though you were holding a conversation, but nobody would have any way of knowing whether or not accurate communication occurred," Shamisen said in an oddly rough voice. "Since people may or may not say what they really mean in different situations, " said Koizumi.

The United States was full of secretive clubs: Masons, Woodmen, Red Men, Elks, and Odd Fellows, with nearly 40 percent of adult males belonging to a fraternal order.

[Political realism] "does not mean that we throw our political convictions away: we have no reason to end up with none, or with someone else’s. Nor does it mean that we stare at our convictions with ironical amazement, as Rorty suggests. But we do treat them as political convictions which determine political positions, which means, for one thing, that we acknowledge that they have obscure causes and effects. It also means that we take certain kinds of view of our allies and opponents. Even if we were utopian monarchs, we would have to take into account others’ disagreement as a mere fact. As democrats, we have to do more than that. But remembering the points about the historical conditions, we should not think that what we have to do is simply to argue with those who disagree: treating them as opponents can, oddly enough, show more respect for them as political actors than treating them simply as arguers – whether as arguers who are simply mistaken, or as fellow seekers after truth. A very important reason for thinking in terms of the political is that a political decision – the conclusion of a political deliberation which brings all sorts of considerations, considerations of principle along with others, to one focus of decision – is that such a decision does not in itself announce that the other party was morally wrong or, indeed, wrong at all. What it immediately announces is that they have lost.

[Political reaslism] "does not mean that we throw our political convictions away: we have no reason to end up with none, or with someone else’s. Nor does it mean that we stare at our convictions with ironical amazement, as Rorty suggests. But we do treat them as political convictions which determine political positions, which means, for one thing, that we acknowledge that they have obscure causes and effects. It also means that we take certain kinds of view of our allies and opponents. Even if we were utopian monarchs, we would have to take into account others’ disagreement as a mere fact. As democrats, we have to do more than that. But remembering the points about the historical conditions, we should not think that what we have to do is simply to argue with those who disagree: treating them as opponents can, oddly enough, show more respect for them as political actors than treating them simply as arguers – whether as arguers who are simply mistaken, or as fellow seekers after truth. A very important reason for thinking in terms of the political is that a political decision – the conclusion of a political deliberation which brings all sorts of considerations, considerations of principle along with others, to one focus of decision – is that such a decision does not in itself announce that the other party was morally wrong or, indeed, wrong at all. What it immediately announces is that they have lost.

Whenever I meet a young Hoosier, I tell them, ‘You call me Mom.’” “Uh huh.” “Let me hear you say it,” she urged. “Mom?” She smiled and let go of my arm. Some piece of clockwork had completed its cycle. My calling Hazel “Mom” had shut it off, and now Hazel was rewinding it for the next Hoosier to come along. Hazel’s obsession with Hoosiers around the world was a textbook example of a false karass, of a seeming team that was meaningless in terms of the ways God gets things done, a textbook example of what Bokonon calls a granfalloon. Other examples of granfalloons are the Communist party, the Daughters of the American Revolution, the General Electric Company, the International Order of Odd Fellows—and any nation, anytime, anywhere.

Here, of course, they were not entirely wrong. There can be no doubt that European immigrants to the New World are to blame for the degradation, persecution, and finally the large-scale death of American Indians. German and European criticism of white America is wholly justified here. What seems odd, however, is the special emotional affinity of Germans with Indians, since there were also millions of German emigrants to the United States who—presumably as Americans—participated in this genocide. But somehow Americans of German origin remained immune to this accusation, and to their fellow Germans’ hatred of white America. The land of the Yankees thus became opposed to both Indians and Germans, an existential threat to the one, and, by extension, to the other.

All right, as a gambler I liked the idea of Betfair, because it offered better odds than the bookmakers and, if it was successful, it would be a thorn in their side. Every punter loves to hate the bookies. But, then again, I am not a follower of Victor Kiam, who famously bought Remington because he liked shaving with its razor. I never buy into a company because I like its product. For the first couple of years that I was a part-owner and director of Betfair, I didn’t register as a user. To be honest, I’m not very good with technology and I didn’t know how to go online and bet. I remember being ridiculed by some of my fellow Betfair directors when I remarked, nearly three years after making my investment, that I had just started using the site and found it impressive. How could anyone invest in their baby without giving it an extensive road-test first, without understanding how to use it? Wilful ignorance is one of my best investment tools. I don’t want to know too much before making an investment. I don’t want to cloud my judgement, or make the decision difficult. I don’t want to know about all the risks or understand them. I just want to be reasonably sure that it’s a star business. That makes life simple and fun. And profitable.

Do you recall how, when we strove upon the balcony, you mocked me? You told me that I, too, took pleasure in the ways of the pain which you work. You were correct, for all men have within them both that which is dark and that which is light. A man is a thing of many divisions, not a pure, clear flame such as you once were. His intellect often wars with his emotions, his will with his desires... his ideals are at odds with his environment, and if he follows them, he knows keenly the loss of that which was old–but if he does not follow them, he feels the pain of having forsaken a new and noble dream. Whatever he does represents both a gain and a loss, an arrival and a departure. Always he mourns that which is gone and fears some part of that which is new. Reason opposes tradition. Emotions oppose the restrictions his fellow men lay upon him. Always, from the friction of these things, there arises the thing you called the curse of man and mocked–guilt! 

My fellow academics, taken as a group, are just as reluctant to engage in genuine reflection as the less highly educated person in the street. Academics have always been afflicted by unusually high levels of conformity to expectations: one of the chief ways you prove yourself worthy of an academic life is by getting very good grades, and you don’t get very good grades without saying the sorts of things that your professors like to hear.*6

Whipple reported seeing as many as six hundred Indians in a single day in his camp. Few spoke Spanish; most communicated with the whites using hand gestures. Whipple noticed “several sad-looking fellows in the crowd” who were slaves taken in an expedition against the Cocopas, but he saw no white girls, and more significantly, was never approached by the Oatmans, who either remained in their village above the campgrounds or socialized with the others, passing as Mohaves. 15 Either scenario is telling. If they were hidden from the Whipple party, this omission from Olive’s biography is glaringly conspicuous: it was not just her first opportunity for escape during her captivity but also one of the more dramatic events of her Mohave life. And if she wasn’t hidden, she was in a situation where she roamed freely with Mohaves of all ages, but never sought help from any of the hundred-odd whites in the area. Three years into their captivity, with no knowledge that their brother had survived the Oatman massacre, seventeen-year-old Olive and twelve-year-old Mary Ann had crossed the threshold of assimilation.

Really man? Now you’re the one calling the shots?” Willow had taken off his helmet and finally turned off the bike. “Bringing Robert here to be the getaway driver? If you’re looking for escalation this isn’t it, you prick. I call the shots and the rest fall in line. I love you brother, but this isn’t the move.” A door had opened loudly at the distant motel, an odd-looking fellow had stepped out of the kiosk and was walking briskly towards them, muttering to himself out of earshot. Willow had taken this for even more leverage against his outcrying subordinate, “It’s people like this,” pointing at the approaching motel employee, “That gets us locked up. If we get the cops called on us again, he is the first witness to see us with the car or even the kids if he starts yelling and gets them to come out.

A fellow CEO laid this out for me graphically once when we were talking about M&A deals. “Think of M&A as having four quadrants defined by size and risk,” he said. “Big, low-risk deals are the ones everyone wants, but they don’t exist. Small, low-risk deals do exist, but you can’t make much money from them because of their size. Small, hairy deals are the worst quadrant, because the reward is limited and the odds are stacked against you, so why bother? The bingo quadrant is the big, hairy deals. If you can find a big, hairy deal with solvable problems, that’s where the real money is.

Tony, what in the world did you get engaged to that fellow for?" "I can't make out. It's all most odd, and I'm inclined to think I must have been slightly deranged when I did it.

A few of them try to be kind to him in odd, haphazard ways. Human beings are funny. One of the young fellows he used to know goes by one night, silently puts a package of cigarettes into his hand, goes on without a word. To keep him from being quite so lonely while he waits. One particularly raw night the drugstore man suddenly comes out to the door, thrusts a mug of steaming coffee into his hands. Again without a word. Takes the mug in again when he’s emptied it. Just that once—never before then, never again. Human beings are funny. They are so cruel, they are so kind; they are so calloused, they are so tender.

How much is a fact man worth? I spent a very interesting evening recently with a friend who is the president of a young but rapidly growing manufacturing concern. The TV set happened to be turned to one of the most popular quiz programs. The fellow being quizzed had been on the show for several weeks. He could answer questions on all sorts of subjects, many of which seemed nonsensical. After the fellow answered a particularly odd question, something about a mountain in Argentina, my host looked at me and said, “How much do you think I’d pay that guy to work for me?” “How much?” I asked. “Not a cent over $300—not per week, not per month, but for life. I’ve sized him up. That ‘expert’ can’t think. He can only memorize. He’s just a human encyclopedia, and I figure for $300 I can buy a pretty good set of encyclopedias. In fact, maybe that’s too much. Ninety percent of what that guy knows I can find in a $2 almanac. “What I want around me,” he continued, “are people who can solve problems, who can think up ideas. People who can dream and then develop the dream into a practical application; an idea man can make money with me; a fact man can’t.

Countless others in wildlife law enforcement resist such empathy for their fellow man, considering it at odds with their duty. They begin to see the world under a false pall of black and white, full of good guys and bad guys instead of real people making hard decisions to stay alive. When you lose sight of that, righteous thinking can justify the worst kinds of evils.

she knew who Brand was: one day walking across Harvard Square after class she had seen this odd fellow in a top hat, standing in the square with a billboard that read “Why haven’t we seen a photograph of the whole Earth yet?

It’s a lesson I learned in my own Odyssean travels as I sailed around the world. I met people on hundreds of islands, and I found far more in common than unique among us. We are not special . . . which is special. We have the same fears, the same hopes, the same love of overcoming odds, the same addiction to our fellow man and our tools, such that the loss of them fills us with the greatest of dreads. That’s what makes us human. That’s our story. And it’s a story as old as time.

In the summer of 2002, I embarked on a mission that had been a goal of mine for many years. That mission was to write about a group of American servicemen who fought for our country. I was naturally drawn to WWII as a subject. I had read numerous accounts of how America led the effort to defeat the twin evils of Hitler’s Germany and Tojo’s Japan. A visit to a local bookstore, however, opened my eyes to two realities: 1) many books have been written about the heroes of WWII; 2) few books have been written about the heroes of the Vietnam War. The reasons for this discrepancy were obvious to me. Conventional wisdom tells us that the men and women of WWII were heroes who won our last great war. The deeds of our heroes should be recorded for posterity. Conventional wisdom is correct. Yet, that same “wisdom” has two faces. The men of WWII were treated as heroes. The men of the Vietnam War were not. Instead of receiving ticker tape parades, many were greeted with shouts of “baby killer” and “war monger”. Thrown tomatoes, rocks, profanities and,in some cases, being spat on by fellow Americans was a common occurrence. That “wisdom” tells us that the men and women who fought in Vietnam were not heroes. They fought an immoral war, a war which they did not “win”. Not only were they immoral, they were losers as well. The conventional wisdom about the men and women who fought in Vietnam could not be more wrong. The heroes of Vietnam fought for the same reasons as every other American in every other war: for freedom, for country, for family and for the buddy holding the line next to him. That visit to the bookstore opened my eyes. My mission was crystal clear: I was to write a book about the heroes of the Vietnam War. That book was to tell a true account of combat, an account that had been ignored by historians up to that point. I wanted to tell a story that might be lost to posterity forever but for my efforts. The book was to set the record of “conventional wisdom” straight for good: that the men and women of Vietnam were and are heroes who won the war they were told to fight. That, as heroes, their deeds should be recorded for posterity. Conventional wisdom should get it right. Lions of Medina is a true account of Marine courage at its best. Courage in the face of overwhelming odds. Courage that defined the generation of men and women who fought in Vietnam. This book is a tribute to those who fought the Vietnam War, a reminder that freedom is never free, and a testament to the valor of the American soul. Doyle D. Glass May, 2007 Acknowledgments Lions of Medina would not have been possible without the contributions of many dedicated individuals.

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