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I've often thought that there isn't any "I" at all; that we are simply the means of expression of something else; that when we think we are ourselves, we are simply the victims of a delusion.
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Aleister Crowley (Diary of a Drug Fiend)
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Fear is dangerous, not the tarot. The tarot represents the spectrum of the human condition, the good, the evil, the light, and the dark. Do not fear the darker aspects of the human condition. Understand them. The tarot is a storybook about life, about the greatness of human accomplishment, and also the ugliness we are each capable of.
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Benebell Wen (Holistic Tarot: An Integrative Approach to Using Tarot for Personal Growth)
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Tarot helps us look within ourselves to understand our emotions, the reasoning behind our words and conduct, and the source of our conflicts.
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”
Benebell Wen
“
You, therefore, who are undertaking the study of this book, if you persevere to the end and understand it, you will be either a monarch or a madman. Do what you will with this volume, you will be unable to despise or to forget it.
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Éliphas Lévi (Transcendental Magic: Its Doctrine And Ritual)
“
What is your type of Magick ¿
Do you like theatre or puppetry
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Snow Liber Dionysus
“
However, as a guarantee of its renewed youth, the symbolical phoenix never reappeared before the eyes of the world without having consumed solemnly the remains and evidences of its previous life. So also Moses saw to it that all those who had known Egypt and her mysteries should end their life in the desert; at Ephesus St Paul burnt all books which treated of the occult sciences; and in fine, the French Revolution, daughter of the great Johannite Orient and the ashes of the Templars, spoliated the churches and blasphemed the allegories of the Divine Cultus. But all doctrines and all revivals proscribe Magic and condemn its mysteries to the flames and to oblivion. The reason is that each religion or philosophy which comes into the world is a Benjamin of humanity and insures its own life by destroying its mother. It is because the symbolical serpent turns ever devouring its own tail; it is because, as essential condition of existence, a void is necessary to every plenitude, space for every dimension, an affirmation for each negation: herein is the eternal realization of the phoenix allegory.
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Éliphas Lévi (Transcendental Magic: Its Doctrine and Ritual)
“
Many philosophers and theologians have grappled with the question of whether reality is a dream, or whether we are the dreamer or the dreamed. In Hermetic philosophy, the answer is both. We are but the dreams and thoughts of the Infinite Mind, but as microcosms of the Infinite Mind, we are also the dreamers.
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Mat Auryn (Psychic Witch: A Metaphysical Guide to Meditation, Magick & Manifestation (Mat Auryn's Psychic Witch, 1))
“
If the supernatural in a conventional sense is no longer possible, what remains after the “death of God” is an occulted, hidden world. Philosophically speaking, the enigma we face is how to confront this world, without immediately presuming that it is identical to the world-for-us (the world of science and religion), and without simply disparaging it as an irretrievable and inaccessible world-in-itself.
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Eugene Thacker (In the Dust of This Planet: Horror of Philosophy)
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It is only when man ceases to care for power for his personal use that power comes. Such is the Law.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
The real self is pure spirit, a spark of the divine fire.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
Accept nothing as final until you have proven it; but, if you are wise, you will profit by the advice and experience of those who have gone before.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
Do not fear again, for you have with you always the Real Self, which is a spark from the Divine Flame, and which will be as a lamp to your feet to show you the way.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
Death is but an aspect of life, and the destruction of one material form is but a prelude to the building up of another.
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”
William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
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Mr. Orr: "Lord of a thousand worlds am I, And I reign since time began; And night and day, in cyclic sway, Shall pass while their deeds I scan. Yet time shall cease, ere I find release, For I am the Soul of Man.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
On the Samael Qlipha, the magician makes a pact with the dark forces and realizes the invitation of Friedrich Neitzsche to re-evaluate old values. Insanity becomes wisdom; death becomes life. Samael is the 'Poison of God.' Here is where illusions are poisoned, and all categories and conceptions are deconstructed until nothing is left. The dark side of the astral plane could be compared to a chalice filled with poison or an intoxicating fluid. While Gamaliel is the chalice, Samael is the elixir and the following lower Qlipha, A'arab Zaraq, is where the magician experiences the effect.
”
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Thomas Karlsson (Qabalah, Qliphoth and Goetic Magic)
“
There are those who say further that these are meer Dreames and no true Relations, but I say back to them: look upon my Churches in the Spittle-fields, in Limehouse, and now in the Parish of Wapping Stepney, and do you not wonder why they lead you into a darker World which on Reflection you know to be your own? Every Patch of Ground by them has its Hypochondriack Distemper and Disorder; every Stone of them bears the marks of Scorching by which you may follow the true Path of God.
”
”
Peter Ackroyd (Hawksmoor)
“
This morning, did you wake up in the same body in which you slept last night? Maybe you slept in the body of Ram and woke up in the body of Shyam. Now you think you are Shyam because you have taken up memories and everything that belongs to Shyam. Maybe you take a new body everyday. Rejoice! It's a new day and a new life!
”
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Shunya
“
That Intelligence, the manifestation of which we call "Nature" or "The Life Principle", and similar names, is constantly on the alert to repair damage, heal wounds, knit together broken bones; to throw off harmful materials which have accumulated in the system; and in thousands of ways to keep the machine in good running order.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
Death is but a temporary loss of consciousness.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
You are the most precious thing - a living soul,
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
The body is never more alive when it is dead; but it is alive in its units, and dead in its totality.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
When we learn to do things "by heart," we have really mastered them on the intellectual plane, and then passed them on to the instinctive plane of mentation.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
Man, if he chooses, may excel the beasts in bestiality he may descend to depths of which the beast would never have thought.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
Your help is within you; look to it, and refuse to be dragged back into the mire of the animal mind.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
Spirit, man's Seventh Principle, is the Divine Spark - our most precious inheritance from the Divine Power - a ray from the Central Sun - the Real Self.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
The Spirit is that within man which closest approaches the Center - is nearest to God.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
Through the medium of the Spirit God reveals Himself to Man.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
The spirit contains within it all potentialities, and as man progresses he unfolds new powers, new qualities, into the light.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
We are here because we wished to be - in obedience to the Law of Attraction, operating in accordance with our desires and aspiration
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
The law of cause and effect is in constant operation, and we reap what we sow - not as a matter of punishment, but as the effect following the cause.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
Be not discouraged, for God reigns, and all is well.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
the way that seems hardest for us to travel is very often the one laid out for us, in order that we may learn the needed lesson well and "for good.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
The positive is a sure antidote to the negative.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
Fear, Worry and Hate, with their accompanying emotions, are the cause of more physical inharmony than nearly all the other causes combined.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
The portion of the brain which Man uses in this stage of his development is but a tiny part of the entire brain-area. The unused portion is awaiting the evolution of the race.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
As we open ourselves to the inflow of the great Life Principle, so will we be benefitted. If we fear it, or trust it not, we shut the door upon it and must necessarily suffer.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
You have the strength and power necessary within you, if you but assert it.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
The nature of existence is chaotic, unpredictable, slippery in definition, and the important thing to do is to focus on love within this chaotic framework.
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Derek Hunter
“
If our minds and hearts are not filled with God’s truth, something else will take His place: cynicism, occultism, false religions and philosophies, drugs—the list is endless.
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Billy Graham (Billy graham in quotes)
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As a leading writer has said, "Death is but an aspect of life, and the destruction of one material form is but a prelude to the building up of another.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
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Be Kind - and you will be all the rest.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
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Perhaps enlightenment, technology and secularism haven't cleared Europe of the oldest science of all - the occult.
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Adam L.G. Nevill (Banquet for the Damned)
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The Sephiroth, as defined by G. Scholem, are ‘the ten names most common to God and in their entirety they form his one great Name’.
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Frances A. Yates (The Occult Philosophy in the Elizabethan Age (Routledge Classics))
“
I am the Logos in the full aspect and the beginning of a new Logos.
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P.D. Ouspensky (The Symbolism of The TAROT: Philosophy of Occultism in Pictures and Numbers)
“
What is Philosophy? The domain of the Verborgen (philosophy and occultism).
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Maurice Merleau-Ponty (The Visible and the Invisible (Studies in Phenomenology and Existential Philosophy))
“
the man develops and unfolds he becomes less and less the prey of passing passions, emotions, or feelings emanating from the Instinctive Mind,
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
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The average thought-atmosphere of a community is the composite thoughts of the people composing that community.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
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We really make our own surroundings and company by our thoughts of yesterday or today.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
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The thought of one strong thinker will overcome the weak, purposeless thought of very many people who send forth only negative thoughts. The positive is a sure antidote to the negative.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
when the student is ready the teacher appears the way will be opened to you step by step, and as each new spiritual need comes into existence, the means to satisfy it will be on the way.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
The secret of Giorgi’s universe was number, for it was built, so he believed, by its Architect as a perfectly proportioned Temple, in accordance with unalterable laws of cosmic geometry.
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Frances A. Yates (The Occult Philosophy in the Elizabethan Age (Routledge Classics))
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That no matter how adverse circumstances or conditions seem to be for us, they are exactly what we need under just the circumstances. of our lives, and have for their only object our ultimate good.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
thoughts may be in active existence which have been sent out years before by some person, whose entire mental character may have changed or who, in fact, may have passed out of the body long since.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
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And I saw how under the concentration of these rays the mystic flowers of the waters open and receive the rays into themselves and how all Nature is constantly born from the union of two principles.
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P.D. Ouspensky (The Symbolism of The TAROT: Philosophy of Occultism in Pictures and Numbers)
“
When a soul is ready for a spiritual truth, and that truth, or a part of it, is uttered in its presence or presented to its attention by means of writings, it will intuitively recognize and appropriate it.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
And across these mean Dwellings of Black Step Lane, where as a Boy I dwell'd for a while, the Shaddowe of my last Church will fall: what the Mobb has torn down I will build again in Splendour. And thus will I compleet the Figure: Spittle-Fields, Wapping and Lime-house have made the Triangle; Bloomsbury and St Mary Woolnoth have next created the major Pentacle-starre; and, with Greenwich, all these will form the Sextuple abode of Baal-Berith or the Lord of the Covenant. Then, with the church of Little St Hugh, the Septilateral Figure will rise about Black Step Lane and, in this Pattern, every Straight line is enrich'd with a point at Infinity and every Plane with a line at Infinity. Let him that has Understanding count the Number: the seven Churches are built in conjunction with the seven Planets in the lower Orbs of Heaven, the seven Circles of the Heavens, the seven Starres in Ursa Minor and the seven Starres in the Pleiades. Little St Hugh was flung in the Pitte with the seven Marks upon his Hands, Feet, Sides and Breast which thus exhibit the seven Demons - Beydelus, Metucgayn, Adulec, Demeymes, Gadix, Uquizuz and Sol. I have built an everlasting Order, which I may run through laughing: no one can catch me now.
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Peter Ackroyd (Hawksmoor)
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The doctrine of Spiritual Cause and Effect is based upon the great truth that under the Law each man is, practically, the master of his own destiny - his own judge - his own rewarder - his own awarder of punishment
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
the real Life is really a succession of lives-of rebirths, and that our present life is merely one of a countless number of previous lives, our present self being the result of the experiences gained in our previous existences.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
If you ask the Yogis what is one's duty toward God (meaning God in the grandest conception of Him) they will answer "Love Him, and the rest will be made clear to you - and to know him is to Love him, therefore learn to Know Him.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
We have been refusing to let the Divine Life Principle work freely through us, and have hampered it with adverse auto-suggestion. When we change our mental attitude we cease to interpose this obstacle, and Nature soon reasserts herself.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
Your help is within you; look to it, and refuse to be dragged back into the mire of the animal mind. Manifest the "I" within you and be strong. You are an immortal soul, and are moving on and on and on to still greater things. Peace be yours.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
Particles detached from the physical Aura remain around the spot or place where the person has been, and a strongly developed sense found in dogs and other animals enables them to follow up the "scent" of the person or animal they are tracking.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
One may surround himself with an aura of Prana, colored with strong positive thought, which will enable him to resist the adverse thought waves of others, and which will enable him to live serene in an atmosphere of antagonistic and inharmonious thought.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
In the world of Ramon Lull, the brilliant civilisation of the Spanish Moslems, with its mysticism, philosophy, art, and science, was close at hand; the Spanish Jews had intensively developed their philosophy, their science and medicine, and their mysticism, or Cabala. To Lull, the Catholic Christian, occurred the generous idea that an Art, based on principles which all three religious traditions held in common, would serve to bind all three together on a common philosophical, scientific, and mystical basis.
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Frances A. Yates (The Occult Philosophy in the Elizabethan Age (Routledge Classics))
“
For ourselves, we cling to the principles of "Hatha Yoga," which teaches the doctrine of preserving health by right living and right thinking, and we regard all forms of healing as things made necessary only by Man's ignorance and disobedience of Natural laws.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
no Black Magic can affect the man or woman who knows his or her real place in nature, his or her real powers to resist the practices of those who have acquired bits of occult knowledge without the spiritual growth which would teach them how to use same properly.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
They are here because they wanted to be here - or had desires which cried for satisfaction - and they will live again in just the circumstances needed to gratify their desires or wishes, or that are likely to give them the necessary experience for higher spiritual growth.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
The seven principles of man, as known to the Yogi philosophy, are herewith stated, English terms being substituted for Sanscrit words, so far as may be: 7. Spirit. 6. Spiritual-Mind. 5. Intellect. 4. Instinctive-Mind. 3. Prana, or Vital Force. 2. Astral Body. 1. Physical Body.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
The real self is pure spirit, a spark of the divine fire. This spirit is encased within numerous sheaths, which prevent its full expression. As man advances in development, his consciousness passes from the lower planes to the higher, and he becomes more and more aware of his higher nature.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
You will see from what we have said that there are two aspects to the color feature of the Aura; the first depending upon the predominant thoughts habitually manifesting in the mind of the person; the second depending upon the particular feeling, emotion, or passion (if any) being manifested at the particular time.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
The world is not prepared yet to understand the philosophy of Occult Sciences- let them assure themselves first of all that there are beings in an invisible world, whether Spirits' of the dead or Elementals; and that there are hidden powers in man, which are capable of making a God of him on earth."
-H. P. Blavatsky (1831-1891)
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John Michael Greer (The Occult Book: A Chronological Journey from Alchemy to Wicca (Union Square & Co. Chronologies))
“
Spiritual Mind does not run contrary to Intellect - it simply goes beyond Intellect. It passes down to the Intellect certain truths which it finds in its own regions of the mind, and Intellect reasons about them. But they do not originate with Intellect. Intellect is cold - Spiritual Consciousness is warm and alive with high feeling.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
ESOTERIC, adj. Very particularly abstruse and consummately occult. The ancient philosophies were of two kinds,—exoteric, those that the philosophers themselves could partly understand, and esoteric, those that nobody could understand. It is the latter that have most profoundly affected modern thought and found greatest acceptance in our time.
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Ambrose Bierce (The Devil's Dictionary)
“
And with this unfoldment of the intellect came the beginnings of all the wonderful achievements of the human mind of today. But great as are these achievements, these are as nothing to what is yet before the race. From victory on to victory will the intellect progress. In its unfoldment, as it begins to receive more and more light from the next highest principle, the spiritual mind, it will achieve things as yet undreamed of. And yet, poor mortal, remember, intellect is third from the highest in the scale on the principles of man. There are two principles as much higher than intellect, as intellect is higher than the principle below - instinctive mind. Do not make a God of intellect; do not allow the pride of intellect to blind you.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
the creature having the four principles well developed has passions but no reason; emotions but not intellect; desires but no rationalized will. It is the subject awaiting the monarch, the sleeper awaiting the magic touch of the one who has been sent to awaken him from the enchanter's deep sleep. It is the brute awaiting the coming of that which will transform it into a man.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
What happens when you attempt to mix half-baked Freudianism with an older, incompatible philosophy is that you wind up with a potentially explosive chemical reaction. The demiurge of superego gets its “liberation,” but the devil of the id is denied its due. And when the id starts to rumble and grumble, there's a corresponding clampdown from the superego. As the darker impulses take over, over time, sexual abuse becomes part of the unofficial curriculum. And since sexual abuse leads to trauma, is it any real surprise if trauma is reframed—whether by early Fabian “evolutionary socialists” or by today's spiritual spokes-people (such as Esalen-biographer Jeffrey Kripal or LSE-student Whitley Strieber2)—as a means to access the divine and accelerate evolution?
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Jasun Horsley (The Vice of Kings: How Socialism, Occultism, and the Sexual Revolution Engineered a Culture of Abuse)
“
Kin to them are the “once-born” of William James, who are incapable of philosophy, magick, or even religion, but seek instinctively a refuge from the horror of contemplating Nature, which they do not comprehend, in soothing-syrup affirmations such as those of Christian Science, Spiritualism, and all the sham ‘occult’ creeds, as well as the emasculated forms of so-called Christianity.
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Aleister Crowley
“
There is, of course, a still higher form of consciousness than the "I" consciousness - the spiritual consciousness which causes one to be aware of his relation to, and connection with, the source of all power. And those possessing this higher consciousness are far beyond the influence of Psychic Influence of others, for they are surrounded with an aura which repels vibrations on a lower plane.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
Man is a far more complete being than is generally imagined. He has not only a body and a soul, but he is a spirit possessing a soul, which soul has several vehicles for expression, these several vehicles being of different degrees of density, the body being the lowest form of expression. These different vehicles manifest upon different "planes," such as the "physical plane," the "astral plane,
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
Pagans Vowed to Destroy the Christian Church from Within:
Manly P. Hall (1901-1990) was a 33° Freemason. Hall authored many books on Masonic literature. He also founded the Philosophical Research Society (PRS), a library and a university that promotes esoteric literature (1). Mr. Hall states in his book, The Secret Destiny of America, that the rise of Christianity brought persecution of the pagans, and it drove them underground. So, these occultists redressed their philosophy in Christian-sounding terms (2). In this manner, mystics sought to destroy the Church from within. They continue to promote this agenda, today.
Reference:
1. Hall, Manly P. The Secret Destiny of America. Philosophical Research Society. 1944, pp. 42-47.
2. “PRS Journal Archive: The All-Seeing Eye.” The World’s Wisdom at the Philosophical Research Library.
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Manly P. Hall (The Secret Destiny of America)
“
There are seven occult kingdoms in the universe, which are the kingdoms of Satan and the fallen angels. There are various planes, zones, realms and centers as well as deities, gods and lords. The Five Cosmic Seals (occult levels) are the universal summary of the 400,000 categories of occult initiations, powers and demons (Astrometaphysical Operations). There are male and female, neuter and mermaid spirits (demons or Cosmic Forces).
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COMPTON GAGE (Devil's Inception)
“
When a soul is ready for a spiritual truth, and that truth, or a part of it, is uttered in its presence or presented to its attention by means of writings, it will intuitively recognize and appropriate it. The Eastern teacher knows that much of his teaching is but the planting of seed, and that for every idea which the student grasps at first there will be a hundred which will come into the field of conscious recognition only after the lapse of time.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
The astral body is the best counterpart of the physical body and may be separated from it under certain circumstances. Ordinarily, conscious separation is a matter of considerable difficulty, but in persons of a certain degree of psychical development the astral body may be detached and often goes on journeys. To the clairvoyant vision the astral body is seen looking exactly like its counterpart, the physical body, and united to it by a slender silken cord.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
On the physical plane, man, in order to see things beyond his normal vision, must make use of the telescope. Likewise, on the astral plane, he must call into operation some assistance to the simple astral vision, in order to receive a clear impression of things far off. This assistance, however, comes from within his own astral organism, and consists of a peculiar astral faculty which acts as the lens of a telescope and magnifies the rays received from afar, rendering them sufficiently large to be distinguished by the mind. This power is "telescopic" in effect, although it is really by a variation of that "miscroscopic" faculty noted under the head of simple clairvoyance. This telescopic faculty varies very much in psychics, some being able to see but a few miles, while others receive impressions just as easily from all parts of the earth, and a few have been able to occasionally perceive scenes on other planets.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
consists in the study of the Name of God in its manifestation. Jehovah in Hebrew is spelt by four letters, Yod, He, Vau and He--I. H. V. H. To these four letters is given the deepest symbolical meaning. The first letter expresses the active principle, the beginning or first cause, motion, energy, "I"; the second letter expresses the passive element, inertia, quietude, "not I;" the third, the balance of opposites, "form"; and the fourth, the result or latent energy.
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”
P.D. Ouspensky (The Symbolism of The TAROT: Philosophy of Occultism in Pictures and Numbers)
“
Each thought, emotion, or feeling is manifested by a certain shade or combination of colors belonging to that particular thought, emotion, or feeling, which color or colors manifest themselves in the Aura of that particular mental principle in which the thought, emotion, or feeling naturally originates, and are of course visible to the observer studying the composite Aura of the thinker. The developed psychic may read the thoughts of a person as he can the pages of an open book,
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
“
Specter of all evils, his terrible hand extends a vengeance. A great beast, the Devil's apprentice - ruler of evil and good. Enemy of God, an outcast of Heaven - emperor of all torments. A ritual figure, a pagan idol - occult leader for all Witches & Satanists. Philosophy of Good, an exile in Holy Pages - his blackness is his reign. Preist dreads him, pagans worship him - for he is God in the universe of unclean. A victor king in the kingdom of sinners, known as the all-powerful Baphomet.
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”
D.L. Lewis
“
There are occult Esoteric Metaphysics (the secret and most confidential aspect of occult teachings) and Mystical Sciences practiced by mystical adepts, Living Grand Masters. This is the cosmological verdict of the Order of Astral and Terrestrial Hierarchy universal occult recognition. Exoteric is public occult teachings. An Adept uses the Technique of the Master. Hell is called After-Life-Hallucination. There are entities, spirits, demons, demi-gods, Archangels and other names for evil beings. A Guru is a spiritual Master.
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COMPTON GAGE (Devil's Inception)
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Simple consciousness is an "awareness" of outside things - a perception and recognition of things other than the inner self. The conscious attention is turned outward. The animal, or low order of man, cannot think of his hopes and fears, his aspirations, his plans, his thoughts, and then compare them with the like thoughts of others of his kind. He cannot turn his gaze inward and speculate upon abstract things. He simply takes things for granted and asks no questions. He does not attempt to find solutions for questions within himself, for he is not aware that such questions exist.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
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This mundus tenebrosus, this shaddowy world of Mankind, is sunk into Night; there is not a Field without its Spirits, nor a City without its Daemons, and the Lunaticks speak Prophesies while the Wise men fall into the Pitte. We are all in the Dark, one with another. And, as the Inke stains the Paper on which it is spilt and slowly spreads to Blot out the Characters, so the Contagion of darkness and malefaction grows apace until all becomes unrecognizable. Thus it was with the Witches who were tryed by Swimming not long before, since once the Prosecution had commenced no Stop could be put to the raving Women who came forward: the number of Afflicted and Accused began to encrease and, upon Examination, more confess'd themselves guilty of Crimes than were suspected of. And so it went, till the Evil revealed was so great that it threatened to bring all into Confusion.
And yet in the way of that Philosophie much cryed up in London and elsewhere, there are those like Sir Chris. who speak only of what is Rational and what is Demonstrated, of Propriety and Plainness. Religion Not Mysterious is their Motto, but if they would wish the Godhead to be Reasonable why was it that when Adam heard that Voice in the Garden he was afraid unto Death? The Mysteries must become easy and familiar, it is said, and it has now reached such a Pitch that there are those who wish to bring their mathematicall Calculations into Morality, viz. the Quantity of Publick Good produced by any Agent is a compound Ratio of his Benevolence and Abilities, and such like Excrement. They build Edifices which they call Systems by laying their Foundacions in the Air and, when they think they are come to sollid Ground, the Building disappears and the Architects tumble down from the Clowds. Men that are fixed upon matter, experiment, secondary causes and the like have forgot there is such a thing in the World which they cannot see nor touch nor measure: it is the Praecipice into which they will surely fall.
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Peter Ackroyd (Hawksmoor)
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It is only in an occasional precious moment that we are aware of the existence of Spirit within us, and in such moments we are conscious of coming into the awful presence of the Unknown. These moments may come when one is engaged in deep religious thought - while reading a poem bearing a precious message from soul to soul - in some hour of affliction when all human aid has failed us and when human words seem but mockery - in a moment when all seems lost and we feel the necessity of a direct word from a being higher than ourselves. When these moments come they leave with us a peace which never afterward entirely escapes us, and we are ever after changed beings.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
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Try the experiment of taking a few deep breaths, holding the mental image that you are absorbing a large amount of Prana with each inward breath, and you will feel an influx of new strength. This is worth trying when you feel tired and exhausted. Likewise, drink slowly a cupful of water, forming the mental image that you are extracting from the water a great supply of Prana which is stored up in it, and you will experience a similar result. Likewise, in eating, if you will masticate your food slowly, holding the mental image that you are extracting the strength of the Prana in the food, you will receive a much greater per cent of nourishment and strength from the food than you would
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
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J'ai encore un vif souvenir de Freud me disant : "Mon cher Jung, promettez-moi de ne jamais abandonner la théorie sexuelle. C'est le plus essentiel ! Voyez-vous, nous devons en faire un dogme, un bastion inébranlable." Il me disait cela plein de passion et sur le ton d'un père disant : "Promets-moi une chose, mon cher fils : va tous les dimanches à l'église !" Quelque peu étonné, je lui demandai : "Un bastion -- contre quoi ?" Il me répondit : "Contre le flot de vase noire de…" Ici il hésita un moment pour ajouter : "… de l'occultisme !" Ce qui m'alarma d'abord, c'était le "bastion" et le "dogme" ; un dogme c'est-à-dire une profession de foi indiscutable, on ne l'impose que là où l'on veut une fois pour toutes écraser un doute. Cela n'a plus rien d'un jugement scientifique, mais relève uniquement d'une volonté personnelle de puissance.
Ce choc frappa au cœur notre amitié. Je savais que je ne pourrais jamais faire mienne cette position. Freud semblait entendre par "occultisme" à peu près tout ce que la philosophie et la religion -- ainsi que la parapsychologie qui naissait vers cette époque -- pouvaient dire de l'âme. Pour moi, la théorie sexuelle était tout aussi "occulte" -- c'est-à-dire non démontrée, simple hypothèse possible, comme bien d'autres conceptions spéculatives. Une vérité scientifique était pour moi une hypothèse momentanément satisfaisante, mais non un article de foi éternellement valable. (p. 244)
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C.G. Jung (Memories, Dreams, Reflections)
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According to the traditional philosophy of the Magicians, every man is a unique autonomous center of individual consciousness, energy, and will—a soul, in a word. Like a star shining and existing by its own inward light, it pursues its way in the star-spangled heavens, solitary, uninterfered with, except in so far as its heavenly course is gravitationally modified by the presence, near or far, of other stars. Since in the vast stellar spaces seldom are there conflicts between the celestial bodies, unless one happens to stray from its appointed course—a very rare occurrence—so in the realms of humankind there would lie no chaos, little conflict, and no mutual disturbance were each individual content to be grounded in the reality of his own high consciousness, aware of his ideal nature In the his true purpose in life, and eager to pursue the road which he must follow. Because men have strayed from the dynamic sources inhering within themselves and the universe, and have forsaken their true spiritual wills, because they have divorced themselves from the celestial essences, betrayed by a mess of more sickly pottage than ever Jacob did sell to Esau, the world in this day presents a people with so hopeless an aspect, and a humanity impressed with so despondent a mien. Ignorance of the course of the celestial orbit, and the significance of that orbit inscribed in the skies forever, is the root which is at the bottom of universal dissatisfaction, unhappiness, and race-nostalgia. And because of this the living soul cries for help to the dead, and the creature to a silent God. Of all this crying there comes usually—nothing. The lifting up of the hands in supplication brings no inkling of salvation. The frantic gnashing of teeth results but in mute despair and loss of vital energy. Redemption is only from within and is wrought out by the soul itself with suffering and through time, with much endeavor and strain of the spirit.
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Israel Regardie (The Tree of Life: An Illustrated Study in Magic)
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I've studied, alas, philosophy, law and medicine, recto and verso, and now I regret it, theology also, oh God, how hard I've slaved away, with what result? Poor foolish old man, I'm no whit wiser than when I began! I've got a Master of Arts degree, on top of that a PhD, for ten long years, around and about, upstairs, downstairs, in and out, I've led my students by the nose with what result? That nobody knows, or ever shall know, the tiniest crumb! Which is why I feel completely undone. Of course I'm cleverer than these stuffed shirts, these Doctors, M.A.s, scribes and priests, I'm not bothered by a doubt or a scruple, I'm not afraid of Hell or the Devil--but the consequence is, my mirth's all gone; no longer can I fool myself I'm able to teach anyone how to be better, love true worth; I've got no money or property, worldly honors or celebrity. A dog wouldn't put up with this life! Which is why I've turned to magic, seeking to know, by ways occult, from ghostly mouths spells difficult,
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Johann Wolfgang von Goethe (Faust)
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the animal desires, and the ordinary feelings, emotions, etc., belong to the instinctive mind. All the "feelings" belonging to our passional and emotional nature belong to this plane. All animal desires, such as hunger and thirst, sexual desires (on the physical plane); all passions, such as physical love, hatred, envy, malice, jealousy, revenge, are a part of it. The desire for the physical (unless as a means of reaching higher things), the longing for the material, all belong to this plane. The "lust of the flesh, the lust of the eyes, the pride of life," are on this plane. This principle is the most material of the three mental principles, and is the one which is apt to bind us the closest to the earth and earthly things. Remember, that we are not condemning material or "earthly" things - they are all right in their place; but man in his unfoldment grows to see these things as only a means to an end - only a step in the spiritual evolution. And with clearer vision he ceases to be bound too tightly to the material side of life, and, instead of regarding it as the end and aim of all things, sees that it is, at the best, only a means to a higher end.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
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In Giorgi’s system, as with Pico, the system is not astrological in the sense of judicial astrology in which man is conditioned by his horoscope, some of the influences in which might be bad, for example a bad influence of Saturn. In this system, as with Lull and Pico, all the celestial influences are good, and it is only a bad reception of them which can make them bad or unfortunate. There is thus free-will in the system, free-will to make a good, not a bad, use of the stars. The planets are linked to the angelic hierarchies and the Sephiroth. Thus the planetary influences pour down on man purified by the Christian angels and the Cabalist Sephiroth. Though all are equally good they are placed in a descending order of importance matched to the order of the hierarchies.18 Thus there are no bad or unfortunate planets. On the contrary, Saturn, unfortunate and bad in normal astrological theory is placed highest in the list. Being the outermost or highest planet in the cosmic order, he is nearest to the divine source of being and therefore associated with the loftiest contemplations. ‘Saturnians’ are not those poor and unfortunate characters of traditional astrology but inspired students and contemplators of highest truths.
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Frances A. Yates (The Occult Philosophy in the Elizabethan Age (Routledge Classics))
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Many of the sudden strokes of "misfortune" are really brought about by this higher principle of the man, in order to teach him certain lessons for his own good. It is not necessarily a higher power which makes a man realize these lessons of life, but it is generally his own higher self - the Spirit within him - which brings about these results. The Spirit knows what is really best for the man, and when it sees his lower nature running away with him, tries to swing him from his course, or to bring him to a sudden stop if necessary. This is not as a punishment, remember, but as the greatest kindness. The Spirit is a part of that man, and not an outside power, although it is of course the Divine part of him, that part of him in nearest touch with the great overruling Intelligence which we call God. This pain is not brought about because of any feeling of righteous indignation, revenge, impatience or any similar feeling on the part of the Spirit, but is akin to the feeling of the most loving parent, who is forced to take from the hands of the little child some dangerous thing which may injure the little one - it is the hand which draws back the child from the brink of the precipice, although the little one screams with rage and disappointment because its desires are frustrated.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
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Auric Colors and Their Meanings. Ÿ Black: represents hatred, malice, revenge, and similar feelings. Ÿ Gray: of a bright shade, represents selfishness. Ÿ Gray: of a peculiar shade (almost that of a corpse) , represents fear and terror. Ÿ Gray: of a dark shade, represents depression and melancholy. Ÿ Green: of a dirty shade, represents jealousy. If much anger is mingled with the jealousy, it will appear as red flashes on the green background. Ÿ Green: of almost a slate color shade, represents low deceit. Ÿ Green: of a peculiar bright shade, represents tolerance to the opinions and beliefs of others, easy adjustment to changing conditions, adaptability, tact, politeness, worldly wisdom, etc., and qualities which some might possibly consider "refined deceit." Ÿ Red: of a shade resembling the dull flame when it bursts out of a burning building, mingled with the smoke, represents sensuality and the animal passions. Ÿ Red: seen in the shape of bright red flashes resembling the lightning flash in shape, indicates anger. These are usually shown on a black background in the case of anger arising from hatred or malice, but in cases of anger arising from jealousy they appear on a greenish background. Anger arising from indignation or defense of a supposed "right," lacks these backgrounds, and usually shows as red flashes independent of a background. Ÿ Blue: of a dark shade, represents religious thought, emotion, and feeling. This color, however, varies in clearness according to the degree of unselfishness manifest in the religious conception. The shades and degrees of clearness vary from a dull indigo to Ÿ Crimson: represents love, varying in shade according to the character of the passion. A gross sensual love will be a dull and heavy crimson, while one mixed with higher feelings will appear in lighter and more pleasing shades. A very high form of love shows a color almost approaching a beautiful rose color. Ÿ Brown: of a reddish tinge, represents avarice and greed. Ÿ Orange: of a bright shade, represents pride and ambition. Ÿ Yellow: in its various shades, represents intellectual power. If the intellect contents itself with things of a low order, the shade is a dark, dull yellow; and as the field of the intellect rises to higher levels, the color grows brighter and clearer, a beautiful golden yellow betokening great intellectual attainment, broad and brilliant reasoning, etc. a beautiful rich violet, the latter representing the highest religious feeling. § Light Blue: of a peculiarly clear and luminous shade, represents spirituality. Some of the higher degrees of spirituality observed in ordinary mankind show themselves in this shade of blue filled with luminous bright points, sparkling and twinkling like stars on a clear winter night.
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William Walker Atkinson (Fourteen Lessons in Yogi Philosophy and Oriental Occultism)
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But the Hermetic Teachings go much further than do those of modern science. They teach that all manifestation of thought, emotion, reason, will or desire, or any mental state or condition, are accompanied by vibrations, a portion of which are thrown off and which tend to affect the minds of other persons by "induction." This is the principle which produces the phenomena of "telepathy"; mental influence, and other forms of the action and power of mind over mind, with which the general public is rapidly becoming acquainted, owing to the wide dissemination of occult knowledge by the various schools, cults and teachers along these lines at this time.
Every thought, emotion or mental state has its corresponding rate and mode of vibration. And by an effort of the will of the person, or of other persons, these mental states may be reproduced, just as a musical tone may be reproduced by causing an instrument to vibrate at a certain rate — just as color may be reproduced in the same way. By a knowledge of the Principle of Vibration, as applied to Mental Phenomena, one may polarize his mind at any degree he wishes, thus gaining a perfect control over his mental states, moods, etc. In the same way he may affect the minds of others, producing the desired mental states in them. In short, he may be able to produce on the Mental Plane that which science produces on the Physical Plane — namely, "Vibrations at Will." This power of course may be acquired only by the proper instruction, exercises, practice, etc., the science being that of Mental Transmutation, one of the branches of the Hermetic Art.
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Three Initiates (Kybalion: A Study of the Hermetic Philosophy of Ancient Egypt and Greece)