Obstruction Motivational Quotes

We never see the one truth that would help us begin to solve our ethical and political problems: that we are all more or less wrong, that we are all at fault, all limited and obstructed by our mixed motives, our self-deception, our greed, our self-righteousness and our tendency to aggression and hypocrisy.

Unable to penetrate to the secret place of his soul where his motives lay hidden, he believed that a supernatural voice had called him onward, and that a supernatural power had obstructed his retreat.

The natural effort of every individual to better his own condition, when suffered to exert itself with freedom and security, is so powerful a principle, that it is alone, and without any assistance, not only capable of carrying on the society to wealth and prosperity, but of surmounting a hundred impertinent obstructions with which the folly of human laws too often encumbers its operations

Never stop loving, never stop evolving, never stop existing, never give up, never resist to change never lie, never stop telling truth, never stop trusting, never stereotype, never judge, never cheat, never be manipulated, never be enslaved, never stop learning, never stop improving, never stop moving, never stop kicking, never stop innovating, never be shy, never conceal facts, never obstruct justice, never fight for no reason, never stop craving for knowledge, never stop keeping your head up, never stop shooting for stars, never sell yourself short, never give promises you can't keep, never stop complementing, never stop thanking, never stop appreciating life, never stop being grateful, never be dishonest, never be a loser, never stop working hard, never stop dreaming, never stop imagining, never forget your past, never think in the box, never be arrogant, never stop trying, and never stop...

Not to know yourself is dangerous, to that self and to others. Those who destroy, who cause great suffering, kill off some portion of themselves first, or hide from the knowledge of their acts and from their own emotion, and their internal landscape fills with partitions, caves, minefields, blank spots, pit traps, and more, a landscape turned against itself, a landscape that does not know itself, a landscape through which they may not travel. […] You see it too in the small acts of everyday life, of the person who feels perfectly justified, of the person who doesn’t know he’s just committed harm, of the person who says something whose motives are clear to everyone but her, of the person who comes up with intricate rationales or just remains oblivious, of the person we’ve all been at one time or another. Taken to an extreme, it’s the mind-set of murder; enlarged in scale it’s war. Elaborate are the means to hide from yourself, the dissociations, projections, deceptions, forgetting, justifications, and other tools to detour around the obstruction of unbearable reality, the labyrinths in which we hide the minotaurs who have our faces.

Epictetus agrees with Seneca regarding God’s goals. At one point in his Discourses, he imagines a conversation in which God explains why humans experience setbacks: If it had been possible, Epictetus, I [God] would have ensured that your poor body and petty possessions were free and immune from hindrance. But as things are, you mustn’t forget that this body isn’t truly your own, but is nothing more than cleverly moulded clay. But since I couldn’t give you that, I’ve given you a certain portion of myself, this faculty of motivation to act and not to act, of desire and aversion, and, in a word, the power to make proper use of impressions; if you pay good heed to this, and entrust all that you have to its keeping, you’ll never be hindered, never obstructed, and you’ll never groan, never find fault, and never flatter anyone at all.

Perhaps we still have a basically superstitious tendency to associate failure with dishonesty and guilt—failure being interpreted as “punishment.” Even if a man starts out with good intentions, if he fails we tend to think he was somehow “at fault.” If he was not guilty, he was at least “wrong.” And “being wrong” is something we have not yet learned to face with equanimity and understanding. We either condemn it with god-like disdain or forgive it with god-like condescension. We do not manage to accept it with human compassion, humility and identification. Thus we never see the one truth that would help us begin to solve our ethical and political problems: that we are all more or less wrong, that we are all at fault, all limited and obstructed by our mixed motives, our self-deception, our greed, our self-righteousness and our tendency to aggressivity and hypocrisy.

But the truth of the matter lies deeper; for it can be explained more clearly than appears at first sight. The power of inertia applied to bodies which may be moved by mechanical means only, becomes force of habit when applied to bodies which are moved by motives. The actions which we do out of sheer force of habit occur, as a matter of fact, without any individual separate motive exercised for the particular case; hence we do not really think of them. It was only when each action at first took place that it had a motive; after that it became a habit; the secondary after-effect of this motive is the present habit, which is sufficient to carry on the action; just as a body, set in motion by a push, does not need another push in order to enable it to continue its motion; it will continue in motion for ever if it is not obstructed in any way. The same thing applies to animals; training is a habit which is forced upon them. The horse draws a cart along contentedly without being urged to do so; this motion is still the effect of those lashes with the whip which incited him at first, but which by the law of inertia have become perpetuated as habit. There is really something more in all this than a mere parable; it is the identity of the thing in question, that is to say of the will, at very different degrees of its objectivation, by which the same law of motion takes such different forms.

You need strength of built to fight a lion. You need strength of will to fight obstruction. You need strength of heart to fight frustration. You need strength of soul to fight temptation.

Thus we never see the one truth that would help us begin to solve our ethical and political problems: that we are all more or less wrong, that we are all at fault, all limited and obstructed by our mixed motives, our self-deception, our greed, our self-righteousness and our tendency to aggressivity and hypocrisy.

I have realized in Every struggle to achieve A good thing in life, You'll meet opposition. Don't be daunted, Stay determined and focussed And somehow you'd get To your destination. Obstructions are only Artificial walls that Are hammered down By your doggedness. You have to prove You have resilience Before you finally Can cruise to success. And don't be surprised That success brings Everyone wanting To hop into your bus – They would hug, hail And cheer; everyone would Celebrate you, of course. Everything you do, Do it well and this Would bring you every Single friend and fan. In everyone is the streak of A champion: we step out With our talent to further Our fabulous plan.

Applying that test here, we concluded that Congress can validly make obstruction-of-justice statutes applicable to corruptly motivated official acts of the President without impermissibly undermining his Article II functions.

Dewey was a stern critic of capitalism and private property rights, which he condemned as a relic of early American principles reinforced in current times by the political party structure. On March 18, 1931, in The New Republic, Dewey wrote: “I do not mean that the whole alliance of the [political] parties with organized business is consciously sinister and corrupt, though it is easily demonstrable that this is somewhat true. I mean rather that both old parties represent that stage of American life when the American people as a whole felt that society was to advance by means of industrial inventions and their application; by the development of manufacturing, of railways and commerce. It was that stage of American life when all but a few took for granted the natural control of industry and trade by the profit motive and the necessity of accumulating money capital. This idea may once have played a part in the development of the country. It has now ceased to be anything but an obstruction. . . .”47

The one truth that would help us begin to solve our ethical and political problems [is] that we are all more or less wrong, that we are all at fault, all limited and obstructed by our mixed motives, our self-deception, our greed, our self-righteousness and our tendency to aggression and hypocrisy.

You must raise up your original motivation and aspiration, plant yourself with fearlessness in the unity of mind and body, and cut through obstructions using your koan, using the breath counting, using whatever your method is. In this training, you may have confidence that all the awakened beings of the ten directions support you; all the myriad things—the earth with its trees, mountains, and rivers, all creatures and people, the sky, sun, and moon and extending to the most distant galaxy—all of these ceaselessly proclaim the Buddhist teaching.

One factor that obstructs our understanding of the world is our insatiable desire to understand it at any cost. If we insist on understanding the world at any price, we will not understand it or will only partially understand it. Such an attitude is motivated more by self-promotion than a desire for fundamental understanding. If we freed ourselves from all possible chains, we would expand our views, and what we wanted to achieve at any cost could be achieved at a lower price.

When the emotion of romance is added to those of love and sex, the obstructions between the finite mind of man and Infinite Intelligence are removed.

I have started to dislike you because I don’t want to make you my weakness and it can obstructed my destination

Not to know yourself is dangerous, to that self and to others. Those who destroy, who cause great suffering, kill off some portion of themselves first, or hide from the knowledge of their acts and from their own emotion, and their internal landscape fills with partitions, caves, minefields, blank spots, pit traps, and more, a landscape turned against itself, a landscape that does not know itself, a landscape through which they may not travel. […] You see it too in the small acts of everyday life, of the person who feels perfectly justified, of the person who doesn’t know he’s just committed harm, of the person who says something whose motives are clear to everyone but her, of the person who comes up with intricate rationales or just remains oblivious, of the person we’ve all been at one time or another. Taken to an extreme, it’s the mind-set of murder; enlarged in scale it’s war. Elaborate are the means to hide from yourself, the dissociations, projections, deceptions, forgettings, justifications, and other tools to detour around the obstruction of unbearable reality, the labyrinths in which we hide the minotaurs who have our faces.

If there is reluctantly obstruction in our life then don’t be amused life is itself immense lesson therefore learn from lesson

When men perceive that nothing is restraining them but their consent to be restrained, then at last there is nothing to obstruct the free play of selfishness which is the dominant characteristic and fundamental motive of human nature and human action respectively. Politics, which may have had something of the character of a contest of principles, becomes a struggle of interests, and its methods are frankly serviceable to personal and class advantage. Patriotism and respect for the law pass like a tale that is told. Anarchy, no longer disguised as ‘government by consent,’ reveals his hidden hand…

... here I draw attention to one very widespread controversial habit—disregard of an opponent’s motives. The key-word here is “objectively.” We are told that it is only people’s objective actions that matter, and their subjective feelings are of no importance. Thus, pacifists, by obstructing the war effort, are “objectively” aiding the Nazis: and therefore the fact that they may be personally hostile to Fascism is irrelevant. I have been guilty of saying this myself more than once

Without doubt, the Israeli settlements in the West Bank have increased Palestinian militancy and motivation to fight Zionism and add a further layer of obstruction to any possibility of partitioning the land into two viable states—though the example and precedent of Israel’s uprooting of all its settlements from the Gaza Strip in 2005 indicates that the majority of West Bank settlements, too, could be removed should the Israeli government and public come to believe that such a course would assure Israel peace and future prosperity. But given Palestinian behavior and discourse—and this must include the observation that the Israeli pullout from the Gaza Strip did nothing to moderate Palestinian behavior and attitudes toward Israel; rather the opposite—there is little chance that Israelis will come to feel and believe this in the foreseeable future.

The more the obstructions the greater your impact.

we concluded that in the rare case in which a criminal investigation of the President’s conduct is justified, inquiries to determine whether the President acted for a corrupt motive should not impermissibly chill his performance of his constitutionally assigned duties. The conclusion that Congress may apply the obstruction laws to the President’s corrupt exercise of the powers of office accords with our constitutional system of checks and balances and the principle that no person is above the law.

Move ahead with an emboldened chest and let all obstructions turn to dust as they collide with your gargantuan determination.

The thinker challenges current prejudices. He disturbs the complacent. He obstructs the busy pragmatists. He questions the very foundations of all around him, and in so doing throws doubts upon aims, motives, and purposes which those running affairs have neither time nor patience to investigate. The thinker is a nuisance

The factors involved in something as broad as religious commitment are always complex and include conscious choice, external pressure, and internal drives. Some of your motivations may still seem reasonable and natural, such as wanting to be safe after death or wanting to belong to a group. Others may now seem obscure and can be better understood as manipulations. Examples of manipulations include the inculcation of severe guilt for minor behaviors, and the obstruction of alternatives.

Would anyone test the memory of human children by throwing them into a swimming pool to see if they remember where to get out? Yet the Morris Water Maze is a standard memory test used every day in hundreds of laboratories that make rats frantically swim in a water tank with high walls until they come upon a submerged platform that saves them. In subsequent trials, the rats need to remember the platform’s location. There is also the Columbia Obstruction Method, in which animals have to cross an electrified grid after varying periods of deprivation, so researchers can see if their drive to reach food or a mate (or for mother rats, their pups) exceeds the fear of a painful shock. Stress is, in fact, a major testing tool. Many labs keep their animals at 85 percent of typical body weight to ensure food motivation.

Applying that test here, we concluded that Congress can validly make obstruction-of-justice statutes applicable to corruptly motivated official acts of the President without impermissibly undermining his Article II functions.

Soon after he fired Comey, however, the President became aware that investigators were conducting an obstruction-of-justice inquiry into his own conduct. That awareness marked a significant change in the President’s conduct and the start of a second phase of action. The President launched public attacks on the investigation and individuals involved in it who could possess evidence adverse to the President, while in private, the President engaged in a series of targeted efforts to control the investigation. For instance, the President attempted to remove the Special Counsel; he sought to have Attorney General Sessions unrecuse himself and limit the investigation; he sought to prevent public disclosure of information about the June 9, 2016 meeting between Russians and campaign officials; and he used public forums to attack potential witnesses who might offer adverse information and to praise witnesses who declined to cooperate with the government. Judgments about the nature of the President’s motives during each phase would be informed by the totality of the evidence.

We did not find counsel’s contention, however, to accord with our reading of the Supreme Court authority addressing separation-of-powers issues. Applying the Court’s framework for analysis, we concluded that Congress can validly regulate the President’s exercise of official duties to prohibit actions motivated by a corrupt intent to obstruct justice. The limited effect on presidential power that results from that restriction would not impermissibly undermine the President’s ability to perform his Article II functions.

There sits the meditator parked on a little cushion. Is she out donating blood? No. Is she busy working with disaster victims? No. But let us examine her motivation. Why is she doing this? The meditator’s intention is to purge her own mind of anger, prejudice, and ill will, and she is actively engaged in the process of getting rid of greed, tension, and insensitivity. Those are the very items that obstruct her compassion for others. Until they are gone, any good works that she does are likely to be just an extension of her own ego, and of no real help in the long run. Harm in the name of help is one of the oldest games.