Obj Quotes

Sirotinji su svi ratovi isti, jer je sirotinja budalasta pa gine i vjeruje kako je žrtva beskrajnome Bogu mila. A on ustvari okrene glavu na drugu stranu da ne gleda kako mu stvorenja odlaze u štetu. Stvorio je i jedne i druge, krst i polumjesec je stvorio, ljude s obje strane koji jednako vjeruju u jedinoga Boga, stvoritelja Neba i Zemlje, pa kad im sablja odcapari glavu, posljednja misao glavi je da pada u blato na svetome putu i u svetome ratu. I da će duša otići u raj u kojem su valjda, iako se o tome ništa ne govori, razdvojene odaje onih koji padoše pod krstom i nas koje mlad mjesec čuva. Ako nisu razdvojene, pa ako je i džennet udešen da se duše miješaju jedne s drugima, tada smo zalud krvavili sablje.

Vučemo se kao bolesni psi uz plotove tuđih sreća, tuđeg smijeha… Zalajemo sami u noći. Gledamo sumnjičavo, razroko, na obje strane života, oprezno. Otrovani. Osakaćeni za toplinu nekog dodira, za mirise cvijeća, za proljeća, za jutra, za buđenja, za smisao hodanja, gibanja… Kamo? Otrovani. Otrovani. Otrovani.

stalk2 v. 1 [with obj.] pursue or approach stealthily: a cat stalking a bird. harass or persecute (someone) with unwanted and obsessive attention: for five years she was stalked by a man who would taunt and threaten her.

Duga popodnevna sjenka, tmurna duša brda, puzila je poljem, zatamnjujući ga, prešla je i preko mene, opkolila me odasvud, a sunčana strana je bježala od nje, uzmičući prema drugom brdu. Daleko je noć, to je samo njen rani predznak, nešto zloslutno je u tim mrkim prethodnicama. Nikoga nema na polju prepolovljenom sjenkom, puste su obje strane, jedini ja stojim na toj zavađenoj širini što se zamračuje, sitan u prostoru što se zatvara, obuzet mutnim tjeskobama koje nosi moja prastara duša, tuđa a moja. Sam u polju, sam u svijetu, nemoćan pred tajnama zemlje i širinama neba. A onda se odnekle od brda, od kuća u pristranku, začula nečija pjesma, probijala se kroz sunčani prostor polja do moje sjenke, kao da mi je išla u pomoć, i zaista me oslobodila kratke i bezrazložne začaranosti.

Lako vam je popustiti njihovim prolaznim hirovima sve dok se oni svojski trude da predvide sve vaše želje. Međutim, može se naposljetku dogoditi da se posvađate oko nečega što je jednako važno za obje strane, pa će se tada oni, koje nazivate slabima, pokazati nepopustljivima kao i vi.

Da, tako je to: većina se ljudi zavarava dvostrukim pogrešnim uvjerenjem - vjeruje u vječno sjećanje (na ljude, stvari, djela, narode) i poništavanje (djela, grešaka, grijehova, nepravdi). Obje su vjere lažne. U stvarnosti je upravo suprotno: sve će biti zaboravljeno i ništa neće biti poništeno. Ulogu izvršitelja tog poništavanja (osvete i opraštanja) preuzima zaborav. Nitko ne može poništiti nepravde koje su učinjene, ali sve nepravde bit će zaboravljene.

Being taken simply, as including all perfection of being, surpasses life and all that follows it; for thus being itself includes all these. And in this sense Dionysius speaks. But if we consider being itself as participated in this or that thing, which does not possess the whole perfection of being, but has imperfect being, such as the being of any creature; then it is evident that being itself together with an additional perfection is more excellent. Hence in the same passage Dionysius says that things that live are better than things that exist, and intelligent better than living things. Reply Obj. 3: Since the end corresponds to the beginning; this argument proves that the last end is the first beginning of being, in Whom every perfection of being is: Whose likeness, according to their proportion, some desire as to being only, some as to living being, some as to being which is living, intelligent and happy. And this belongs to few.

The same Reply can be given to OBJ 2. For an essential term applied to the Father does not exclude the Son or the Holy Ghost, by reason of the unity of essence. Hence we must understand that in the text quoted the term "no one" [*Nemo = non-homo, i.e. no man] is not the same as "no man," which the word itself would seem to signify (for the person of the Father could not be excepted), but is taken according to the usual way of speaking in a distributive sense, to mean any rational nature.

The thing with life is that it is transitional. As such, one day, we will wake up to realise that the likes of IBB, OBJ, GEJ, PMB, FFK, LAI LAI, etc are no longer with us and can no longer manipulate or control the affairs of Nigeria. One day, you and I would become responsible for the affairs of this country in many varying capacities. Some as state leaders, others national, while some others would man ASSU, NLC, NUT etc. Truly, should the generation after us be hopeful? Hopeful that we will turn the corner for their sake? Think about it. Are you ready to lead the way?

Pametan i čestit čovjek se hvata samo onih konopaca koji prolaze preko njegovog vrta i tako ostaje u onome o čemu ponešto zna. Ostani u svom vrtu Omare, bave se onim što znaš! –Ma bojim se da je u pravu Abul-Hasan, on kaže da se čovjek danas mora miješati u sve, jer jedino trud i snaga dobrih ljudi mogu usporiti opći raspad svijeta. A svijet se raspada, to valjda ni ti nećeš osporiti. –Pa ga ti odlučio uvezati i spasiti – riknuo je Abu Said. –Vrane vade oči jedna drugoj, ali se razumiju, teško golubu koji se umiješa među njih, moj hakime! Obje će se okrenuti protiv njega i srediti ga, pa se onda opet obrušiti jedna na drugu. Ali golubu neće oprostiti, ni to što je golub, ni to što se umiješao. –A što ćemo sa dugom prema svijetu? – nije se predavao Hajjam. –Kako mirno gledati raspad svega svijeta, kako pristati na njega? -Tako na primjer što ćeš se sjetiti da si se i ti sam počeo raspadati, i da ćeš se sigurno raspasti bar dva dana prije nego svijet.

v. 1 INFORMAL behave or cause to behave in a wild and irrational way, typically because of the effects of extreme emotion or drugs: [no obj.] he freaked out and smashed the place up | [with obj.] what he'd said had really freaked her out.

With the logic o f Real-as-impossible you h ave this notion of the unattainable object - the l ogic of desire, whe r e desire is structured around a pr imordial void. I would argue that the no tion of drive that i s present here c annot be read in these transcendentalist term s : that is to s ay, i n terms of an a priori loss where empiric a l obje cts never coincide with das Ding, the Thing. The vulgar example that I wo uld give here is the following. Let us s ay you are in love with a woma n . and that y o u a r e obsessed wi t h her vagin a . You do all the p o s ­ sible things : y o u p enetrate it, ki s s it, whatever - i t' s your problem; I won ' t go into tha t . Now, from a trans c endental­ ist perspective the idea is that this is a typical illusi o n : you think the vagina is the Thing itself, but really it's not, and you should accept the gap between the void o f the Thing and the contingent object filling it up. But when you are in such an intense s exual love relationship, I don ' t think the idea can be that the vagina is j ust an ersatz for the impo s s ibl e Thing. N o, I think that it is this p arti cul a r object, but that this obj ect is strangely split. There is a s elf- distance - you know it is the vagi n a , but you get never e n ough - the split is within the object itself The split is no t b etween the e mpirica l reality and the impossible Thing. No, it is rather that the vagina is both itself and, at the s ame time, something e l s e

Consolidated Control over Objectionable Content The KCC consolidated its control over obj

In addi t ion, the pr a c - t i t ione r should compl e t e the pr e l imina ry pr a c t i c e s and achieve a thorough grounding in the founda t iona l pa ths of the sut r a s , whi ch includes the deve lopment of the a l t rui s t i c int ent ion to a t t a in enl ight enment (bodhicitta), the deve lopment of c a lm abiding- the s t abi l i s a t ion of a t t ent ion on an int e rna l obj e c t of medi t a t ion- and the deve lopment of pene t r a t ive ins ight - an ana lyt i c a l medi t a t ive s t a t e tha t dissects the na tur e of its obj e c t , its r e l a t ionships , cha r a c - teristics and func t ion. The deve lopment of c a lm abiding and pene t r a t ive ins ight a r c the me ans by whi ch the pr a c t i t ione r c an cul t iva t e his or he r unde r s t anding of empt ine s s , whi ch is an appr e c i a t ion of the tot a l abs enc e of inhe r ent exi s t enc e and selfident i ty wi th r e spe c t to all phenomena

obje su studirale povijest umjetnosti, u čemu još nisu dospjele tako daleko da bi shvatile kako glavni predmet njihova studija treba da bude umjetnost nalaženja muža.

low-melting alloy, especially one based on lead and tin or (for higher temperatures) on brass or silver, used for joining less fusible metals. v. [with obj.] join with solder.

chiefly BRITISH used to indicate movement within an area: men were floundering about | finding my way about. 2 chiefly BRITISH used to express location in a particular place: there was a lot of flu about. 3 (used with a number or quantity) approximately: reduced by about 5 per cent | he's about 35. be about to do something intend to do something, or be close to doing something, very soon: the ceremony was about to begin. be not about to do something be unwilling to do something: he is not about to step down after so long. be on about see ON. know what one is about INFORMAL be sensible, self-possessed, and aware of how to deal with difficult situations. Old English onbūtan, from on ‘in, on’ + būtan ‘outside of’ (see BUT2). about-turn (also chiefly NORTH AMERICAN about-face) BRITISH n. (chiefly in military contexts) a turn made so as to face the opposite direction: he did an about-turn and marched out of the tent. INFORMAL a complete change of opinion or policy: the government made an about-turn over the bill. v. [no obj.] turn so as to face the opposite direction. exclam. (about turn!) a military command to make

Mater bi stala ispred mene i svečanim glasom rekla: – Sritan ti, ćerce, rođendan. Ćerce bi onda znala da slijedi taj njezin zagrljaj u kojeg bi se obje nekako čudno ugurale. Nismo se u tim zagrljajima uopće snalazile, otprilike onako kako se žene ne snalaze u tuđim kuhinjama. To nesnalaženje u zagrljajima ostalo mi je za cijeli život, uvijek se činilo da se ne uklapam u ničije ruke, da, jednostavno, ne stajem u to.

function showHeroes(jsonObj) { var heroes = jsonObj['members']; for (var i = 0; i < heroes.length; i++) { var myArticle = document.createElement('article'); var myH2 = document.createElement('h2'); var myPara1 = document.createElement('p'); var myPara2 = document.createElement('p'); var myPara3 = document.createElement('p'); var myList = document.createElement('ul'); myH2.textContent = heroes[i].name; myPara1.textContent = 'Secret identity: ' + heroes[i].secretIdentity; myPara2.textContent = 'Age: ' + heroes[i].age; myPara3.textContent = 'Superpowers:'; var superPowers = heroes[i].powers; for (var j = 0; j < superPowers.length; j++) { var listItem = document.createElement('li'); listItem.textContent = superPowers[j]; myList.appendChild(listItem); } myArticle.appendChild(myH2); myArticle.appendChild(myPara1); myArticle.appendChild(myPara2); myArticle.appendChild(myPara3); myArticle.appendChild(myList); section.appendChild(myArticle); } }

commandant. late 17th century: from French commandant, or Italian or Spanish commandante, all from late Latin commandare ‘to command’ (see COMMAND). command-driven adj. [COMPUTING] (of a program or computer) operated by means of commands keyed in by the user or issued by another program or computer. command economy n. another term for PLANNED ECONOMY. commandeer v. [with obj.] officially take possession or control of (something), especially for military purposes: a nearby house had been commandeered by the army. take possession of (something) by force: the truck was commandeered by a mob. [with obj. and infinitive] enlist (someone) to help in a task: he commandeered the men to find a table. early 19th century: from Afrikaans kommandeer, from Dutch commanderen, from French commander ‘to command’ (see COMMAND).

shag4 /ʃaɡ/ I. verb — [with obj.] 1. [Baseball] chase or catch (fly balls) for practice. • you run down to the field and hit a few baseballs and shag a few fly balls. – origin early 20th cent.: of unknown origin.

The usual -am ending signals the dir. obj., as does the word order, which is standard for Latin: SOV, subj.-obj.-verb (vs. English, which is an SVO language); final -m was often muted in speech, and sometimes therefore dropped in writing.

the smoke towards the ceiling. [with obj.] give off (vapour or

Call/Whatsapp 09030866320 For 2021 waec English Language expo obj & theory (questions and answers) to be sent to you 24hours or Midnight before exams. 2021/2022 waec English Language expo objective and theory, confirmed (questions and answers) is available with us At Studentforum. com. ng

bitch n. 1 a female dog, wolf, fox, or otter. 2 INFORMAL a spiteful or unpleasant woman. BLACK SLANG a woman (used in a non-derogatory sense). 3 (a bitch) INFORMAL a difficult or unpleasant situation or thing: working the night shift is a bitch. 4 INFORMAL a complaint: my big bitch is that there's nothing new here. v. [no obj.] INFORMAL make spitefully critical comments: everybody was bitching about their colleagues. Old English bicce, of Germanic

Erken Yunan ile Yakın Doğu ilişkilerinin ilk aşamasında, M.Ö. 825-750 arası, deniz ticareti Fenikelilerin elindeydi. İlyada'dan bilindiği üzere denizci olan bu millet, Homeros çağında kıyı ticaretini domine ettiler. Bu yüzden Yunanistan'da bulunan Yakın Doğu'ya ait en eski sanatsal objenin Fenikelilerden gelmesi tesadüf değildir. Bu obje bronzdan bir kâse idi. Bu kâse Atina'daki Keramikos mezarında bulundu.

Un ejemplo típico son las acciones del grupo de Mao Tse-tung. Este grupo, sin tomar en con sideración el curso objetivo del desarrollo de la historia, ni la necesidad histórica, ni las leyes, pretende hacer retroceder el carro de la- hist ria. Los propagandistas de las "ideas de Mao" figuran entre las personalidades que, haciendo caso .omiso de las leyes , las causas, las condici nes económicas, creen que para lograr el obje tivo planteado es sólo suficiente la voluntad del "gran timonel" : su decisión y su tenacidad, que lo vence todo. Pero éste es u n camino- de aven turas y extremismos de "izquierda" y no un enfoque científico del problema.

Sami komunisti, naime, uzročnici sviju navedenih zala, danas se više ne priklanjaju svojemu negdašnjem odabranom nauku i političkom smjeru, premda ga se i ne odriču iskreno, uvjereno i uvjerljivo. Oni ga naknadno nazivaju “antifašizmom", izbjegavajući osramoćeno komunističko ime, kao da će tom semantičkom smicalicom oprati i njegova nedjela. Ali, dočim je jasno i neupitnoda se pokojni komunizam, najvećim dijelom i u bitnom smislu, opirao fašizmu (uz iznimku dvogodišnjeg razdoblja u kojemu je vrijedio pakt Staljin-Hitler, odnosno Molotov-Ribbentrop!), te da je dakle bio antifašistički, istina je i to da su se fašizmu jednako opirale i liberalne demokracije. To jest smisao spomenute semantičke smicalice: sugerirati da je komunistička politika bila jednako blaga i umjerena, benigna, kao i ona zapadnih demokracija. Ta obje su bile protiv najvećeg zla, protiv zločina po sebi, protiv fašizma. Obje su bile antifašističke, u tome se utapaju sve njihove razlike. Jer, ako se komunizam borio protiv totalitarnoga što ga se pripisuje fašizmu, onda jasno da nije mogao i sam biti totaliaran. Neka - doduše ponešto osebujna - vrsta demokracije, dakle. I dok se bivši komunizam danas, u refleksu samoobrane i samoopravdavanja, eufemistički naziva “antifašizmom'"!**, njegovi kritičari gotovo u pravilu osuđuju ga kao “fašizam", možda uz dodatak “crveni" (za razliku od crnog). ali svakako “fašizam". Antifašističkim kritičarima komunizma čini se da nema većega zla na ovom svijetu od fašizma (naučili su se riječ “fašizam" rabiti u funkciji batine, umjesto kako bi njome označili jedan zbiljski povijesni pokret i poredak!), te da stoga ne bi djelovalo dostatno strašno kada bi se za komunizam rabilo njegovo vlastito ime, [ tako komunizam, u različitim uporabama, već prema tome drži li ga se nečim dobrim ili nečim lošim, postaje i “antifašizam" i “fašizam"", samo da ne_bi morao biti onim što jest, naime komunizmom. Komunisti se boje da bi riječ “komunizam“ zvučala odveć odbojno, a antikomunisti da je ona preblaga za označavanje nevolja što nam ih je donijela ta povijesna pošast. Komunizam je, ipak, bio dostatno katastrofalni fenomen ljudske povijesti da bi ga se moglo zvati po imenu, ne angažirajući, radi efekta, tobože veća zla.

one or more poles and stretched tight by cords or loops attached to pegs driven into the ground. MEDICINE short for OXYGEN TENT. v. 1 [with obj.] cover with or

Zanimljivo je i to da sano dvije stvari u današnjem svijetu izazivaju histerične reakcije: jedna je Bog, druga Država. Snažne i nekontrolirane erupcije emocija kada su u pitanju Bog i Država samo indiciraju da su obje institucije zapravo ispražnjene od svoga značenja. Za smrt Boga prišapnuo nam je prije stotinjak godina Friedrich Nietzsche. Za Državu nismo znali.